Posted in PATRONAGE - GARDENERS, FARMERS, SAINT of the DAY

Saint of the Day – 23 July – St Phocas the Gardener (Died c 303) Martyr

Saint of the Day – 23 July – St Phocas the Gardener (Died c 303) Layman Martyr, Apostle of the poor and needy. Died by beheading c 303 in Sinope, Pontus (in modern Turkey). Also known as – Phocas of Hovenier, Phocas of Sinop, Focas, Fokas. Patronages – against insect bites, against poisoning, against snake bites, agricultural workers, farm workers, farmers, field hands, boatmen, mariners, sailors, watermen, gardeners, husbandmen, market-gardeners.

Christian gardener who lived at Sinope, in Paphiagonia, on the Black Sea and was put to death during the persecutions launched by Emperor Diocletian. Phocas is sometimes confused with Phocas of Antioch, although there is no doubt about the historical act of his martyrdom. According to tradition, he gave welcome to the Roman soldiers sent to find and execute him and, as they did not know who he was, he agreed to take them to the Phocas whom they sought. After giving them a meal and allowing them to sleep in his house, he went out and dug his own grave, using the rest of the night to prepare his soul. In the morning, he led them to his prepared grave and informed them of his identity. When they were aghast and hesitated to slay him, he encouraged them to complete their task and behead him. He is especially venerated in the East and was long considered a Patron Saint for gardeners and farmers.

Phocas dwelt near the gate of Sinope, a city of Pontus and lived by cultivating a garden, which yielded him a handsome subsistence and wherewith, plentifully to relieve the indigent and hungry. In his humble profession, he imitated the virtue of the most holy anchorites and seemed, in part restored, to the happy condition of our first parents in Eden. To prune the garden without labour and toil was their sweet employment and pleasure. Since their sin, the earth yields not its fruit but by the sweat of our brow.

But still, no labour is more useful or necessary, or more natural to man and better adapted to maintain in him, vigour of mind and health of body, than that of tillage. Nor does any other part of the universe, rival the innocent charms which a garden presents to all our senses, by the fragrancy of its flowers, by the riches of its produce and the sweetness and variety of its fruits; by the melodious concert of its musicians, by the worlds of wonders which every stem, leaf and fibre exhibit to the contemplation of the inquisitive philosopher and by that beauty and variegated lustre of colours which clothe the numberless tribes of its smallest inhabitants and adorn its shining landscapes, vying with the brightest splendour of the heavens. And in a single lily, surpassing the dazzling lustre, with which Solomon was surrounded on his throne in the midst of all his glory.

And what a field for contemplation does a garden offer to our view in every part, raising our souls to God in raptures of love and praise, stimulating us to fervour, by the fruitfulness with which it repays our labour and multiplies the seed it receives and exciting us to tears of compunction for our insensibility to God, by the barrenness with which it is changed into a frightful desert, unless subdued by assiduous toil!

Our Saint joining prayer with his labour, found in his garden itself, an instructive book and an inexhausted fund of holy meditation. His house was open to all strangers and travellers who had no lodging in the place and after having, for many years most liberally bestowed the fruit of his labour on the poor, he was found worthy also, to give his life for Christ.

Although his profession was obscure and thought lowly by the world, he was well known over the whole country, by the reputation of his charity and virtue.

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Posted in PATRONAGE - GARDENERS, FARMERS, SAINT of the DAY

Saint of the Day – 13 March – Saint Ansovinus of Camerino (Died 868)

Saint of the Day – 13 March – Saint Ansovinus of Camerino (Died 868) Bishop, Hermit, Peace-maker, Spiritual Adviser and Confessor to the Holy Roman Emperor, Miracle-worker. Born at Camerino, Italy and died in 868 at Camerino, Italy from a fever contracted at Rome. Also known as – Ansovino, Ansuinus, Answin, Oswin. Patronages – gardeners, protection of crops, Diocese of Camerino-San Severino Marche, Italy.

St Ansovinus and St Jerome(detail), Carlo Crivelli

Ansovinus was educated at the Cathedral school of Pavia. After Ordination to the Priesthood, he became a Hermit at Castel Raimondo near Torcello. Before being elected Bishop of Camerino, he served as Confessor to Louis II, Holy Roman Emperor. Ansovinus refused to accept the office of Bishop until Louis was agreed that his See be kept exempt from the conscription of the locals into the army. During this time, Bishops were often required to be responsible for recruiting men for the imperial army.

He was Consecrated at Rome by Pope Leo IV and returned to this City for the Council of Rome held by Pope Nicholas I in 861, where records show that he signed as Ansuinus Camerinensis. His Episcopate was characterised by his generosity to the poor and his pacification of the City’s various warring factions.

The gift of multiplying food was attributed to Ansovinus. He fed thousands of starving people from the regional granary at Castel Raimondo but the grain never ran out.

The Cathedral at Camerino includes the marble medieval arch of St Ansovinus. A monumental sarcophagus erected around 1390 holds his relics. His festival was once celebrated by Camerino and the nobles of other castles in the region. The Church of Santi Venanzio e Ansovino at Rome was dedicated to him. Additionally, there are rural Churches dedicated to him at Avacelli, Casenove, Bevagna and Monsammartino.

Mausoleum of St Ansovinus, Cathedral of Camerino.
Posted in PATRONAGE - GARDENERS, FARMERS, SAINT of the DAY

Saint of the Day – 14 August – Saint Werenfridus OSB (Died c 780)

Saint of the Day – 14 August – Saint Werenfridus OSB (Died c 780) Priest, Confessor, Monk, Missionary in Frisia. Born in England and died in c 780 at Arnheim, Netherlands. Patronages – against gout, against arthritis and stiff joints, of vegetable gardeners, of Arnheim, Netherlands, Elst, Netherlands and Westervoort, Netherlands. Additionl Memorials in different parts of the Netherlands – 27 August and 8 November. Also known as – Werenfrid, Werenfried.

Werenfried (Latinised – Werenfridus) means: – “keep the peace.”
The name is made up of two Germanic words:
weer (meaning to keep) and fried (meaning peace).

Werenfridus was an Englishman by birth and was probably born in the kingdom of Northumbria. He forsook country and friends, to dedicate himself wholly to the service of God and his fellow creatures. He went to Ireland, where he served God in solitude and recollection. He is said to have been one of those twelve apostolic men belonging to the English nation, who were destined for a missionary career.

With their leader St Willebrord, these were sent out of Ireland by St. Egbert. They were destined to carry the word of life to the Frisons, Saxons and other pagans in the German territories. . The exact time of St. Werenfridus arrival there, is not known. He was one of those Gospel preachers, however, to whom the Netherlanders are indebted for their Christian teaching. About St Willibrordhttps://anastpaul.com/2018/11/07/saint-of-the-day-7-november-st-willibrord-c-658-739-apostle-to-the-frisians/

He particularly planted the faith and Church of Christ in the Isle of Batavia or Betuwe. He likewise converted the inhabitants of Medemblik, Durostadt, Elst, and Westerwort. His admirable virtues were very remarkable. And as he planted the Faith, so too he planted vegetables and taught others to do so too – hence his patronage of vegetable gardeners.

The writer of his Acts assures us, that it was impossible to express how rich he was in all good works and how careful he had been in administering comfort to the afflicted. He was incomparable for his kindness while he was an exemplar of charity towards the poor. He was assiduous in his watching, and rigorous in his fasting. He was diligent in prayer and he excelled in all devotion. In fine, he was conspicuous for all virtues. Great success attended his labours in gaining souls to Christ.

In a good old age, he received the reward of his labour. He departed some time around 780. Because the inhabitants of Elst and Westervoort could not agree on where he should be buried, they decided that he should decide for himself and so his coffin was placed in a boat that was washed down the Rhine and came to rest in Elst, where it was interred. The Overbetuwe municipal Coat of Arms depicts this event, see below. There formerly stood a collegiate Church dedicated to God in his name. This was much frequented, because miracles were often wrought within it by the Saint’s intercession.

The body of Saint Werenfridus remained in Elst until the time of the Reformation. It was feared that the body would be destroyed or removed by the Protestants.  Therefore, he was transferred in 1664 to the Jesuit Church in Emmerich, which is located in Germany.

St. Werenfridus Feast is kept as a Double in the Diocese of Utrecht, on the 27th day of August. The 14th was the day of his decease, however, according to the best accounts. There are many Churches sprinkled around Holland and Germany dedicated to him.

Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EPILEPSY, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - TRAVELLERS / MOTORISTS, SAINT of the DAY

Saint of the Day – 25 July – Saint Christopher (Died c 251) Martyr

Saint of the Day – 25 July – Saint Christopher (Died c 251) Martyr and “Christ-Bearer” – Born at Canaan as Offero and Martyred in the reign of the 3rd-century Roman Emperor Decius (reigned 249–251) – Additional Memorials – 9 March (Greek calendar), 9 May (some Eastern calendars), 16 November (Cuba), 10 July (some areas of Spain).   Also known as Christobal, Christoval, Cristobal, Kester, Kitt, Kitts, Offero Patronages – against bad dreams, epileptics; against epilepsy, against floods, against hailstorms, against lightning, against pestilence, against storms, against sudden death, against toothache, Air Forces, archers, motorists, bachelors,bookbinders, bus drivers, taxi drivers, civil aeronautics, fruit dealers, fullers, gardener, of a holy death, truck drivers, mariners, sailors, market carriers, mountain climbers, porters, relief from pestilence, transportation, transportation workers, travellers, travellers in the mountains, Saint Christopher’s Island, Saint Kitts, 13 cities.Borgianni-Orazio-St-Christopher-carrying-the-infant-Christ-c1598-1602-oil-on-canvas-Museo-del-Prado-Madrid.jpg

He was a man of many names, Offero being one of them.   Born in the third century in Asia Minor, son of a king, he would grow to be a restless young man of considerable size. The early years of his life were spent in search of riches, of purpose, of a cause worthy of his allegiance.saint-christopher-carrying-the-christ-child-mateo-cerezo.jpg

As the story goes, a young Offero, looking for the strongest and boldest ruler to follow, briefly courted Satan.   When his new master cowered in fear at a holy cross on the side of a road, Offero abandoned Satan, choosing light over darkness.   During this period of transition, a holy hermit awakened the restless wanderer to Christianity, schooling and baptising him.   From then on, Offero pledged his life to Christ and vowed to serve God’s people along the banks of an untamed river.   So he built a hut and set up camp with a new purpose—to be a boatman to the world.st christopher 5.jpg

His popularity was solidified when a small child once approached him, wanting safe passage across the water.   He hoisted the boy on his shoulders and, with his trusty staff, began the journey.   As the river deepened, the child began to grow heavier.   Waters quickly rising, the precious cargo continued to weigh the giant down.   As he reached the banks of the river, Offero said, “Child, thou hast put me in great peril, thou weighest almost as if I had all the world upon me – I might bear no greater burden.”

“Christopher,” the little boy responded, “thou hast not only borne all the world upon thee but thou hast borne Him that created and made all the world, upon thy shoulders.”

The child instructed Christopher (meaning “Christbearer”) to cross the river again and plant his staff in the ground, telling the ferryman that life would spring forth.   To Christopher’s astonishment, by morning his staff had taken root—bright flowers and fruit grew from it.st christopher.jpg

The rest of Christopher’s life is even sketchier in detail.   One legend states that many in the immediate area converted to Christianity based on his encounter, which drew unwanted attention.   In Lycia—present-day Turkey—under Emperor Decius, he was imprisoned, shot with arrows, burned and then beheaded around 251.

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St Christopher and St Peter

Though the life of this mighty martyr was later questioned by historians, Saint Christopher’s story and his worldwide appeal have proven invulnerable.   Amen and alleluia, glory be to God!st christopher lg

Posted in MARTYRS, PATRONAGE - BACHELORS, PATRONAGE - GARDENERS, FARMERS, SAINT of the DAY

Saint of the Day – 23 February – St Serenus the Gardener (Died 307) Martyr

Saint of the Day – 23 February – St Serenus the Gardener (Died 307) Martyr – born in Greece and was beheaded on 23 February 303 at Sirmiun, Pannonia (modern Hungary). Patronages – bachelors, falsely accused people, gardeners.

st serenus the gardener 2

Serenus was by birth a Grecian.   He left his family estate, friends and country to serve God in celibacy, penance and prayer.   With this design he bought a garden in Sirmium in Pannonia, which he cultivated with his own hands and lived on the fruits and herbs it produced.

One day a woman came to his garden with her two daughters.   Serenus, seeing them come up, advised them to withdraw and to conduct themselves in future as decency required in persons of their sex and condition.   The woman, stung at our Saint’s charitable remonstrance, retired in confusion but resolved on revenging the supposed affront.   She accordingly wrote to her husband that Serenus had insulted her.

He, on receiving her letter, went to the emperor to demand justice, whereupon the emperor gave him a letter to the governor of the province to enable him to obtain satisfaction.   The governor ordered Serenus to be immediately brought before him. Serenus, on hearing the charge, answered, “I remember that, some time ago, a lady came into my garden at an unseasonable hour and I own I took the liberty to tell her it was against decency for one of her sex and quality to be abroad at such an hour.”   This plea of Serenus having put the officer to the blush for his wife’s conduct, he dropped his prosecution.

But the governor, suspecting by this answer that Serenus might be a Christian, began to question him, saying, “Who are you and what is your religion?”   Serenus, without hesitating one moment, answered, “I am a Christian. It seemed a while ago as if God rejected me as a stone unfit to enter His building but He has the goodness to take me now to be placed in it; I am ready to suffer all things for His name, that I may have a part in His kingdom with His Saints”   The governor, hearing this burst into rage and said, “Since you sought to elude by flight the emperor’s edicts and have positively refused to sacrifice to the gods, I condemn you for these crimes to lose your head.”

st serenus the gardener

The sentence was no sooner pronounced than the Saint was carried off and beheaded, on 23 February, in 307.

Posted in MARTYRS, PATRONAGE - BREAST CANCER, BREAST DISEASES, PATRONAGE - BRIDES and GROOMS, PATRONAGE - DOCTORS, / SURGEONS / MIDWIVES., PATRONAGE - GARDENERS, FARMERS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, SAINT of the DAY

Saint of the Day – 6 February – St Dorothy of Caesarea (Died 311) Virgin, Martyr

Saint of the Day – 6 February – St Dorothy of Caesarea (died 311) – Virgin, Martyr – also known as Dora, Dorothea – Patronages – horticulture, brewers, brides, florists, gardeners, midwives, newlyweds, love, Pescia in Italy.  Franz_Ittenbach_Hl_Dorothea.jpg

St Dorothy is a 4th-century virgin martyr who was executed at Caesarea Mazaca. Evidence for her actual historical existence or acta is very sparse.   She is called a martyr of the Diocletianic Persecution, although her death occurred after the resignation of Diocletian himself.   She should not be confused with another 4th-century saint, Dorothea of Alexandria.   She and St Theophilus the Lawyer are mentioned in the Roman Martyrology as martyrs of Caesarea in Cappadocia, with a feast day on 6 February.   She is thus officially recognised as a saint but because there is scarcely any non-legendary knowledge about her, she is no longer (since 1969) included in the General Roman Calendar.

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St Dorothy and the Child by Edward Burne Jones

St Dorothy was a young virgin, celebrated at Cæsarea, where she lived, for her angelic virtue.   Her parents seem to have been martyred before her in the Diocletian persecution and when the Governor Sapricius came to Cæsarea he called her before him and sent this child of martyrs to the home where they were waiting for her.

She was stretched upon the rack and offered marriage if she would consent to sacrifice, or death if she refused.   But she replied that “Christ was her only Spouse and death her desire.”   She was then placed in charge of two women who had fallen away from the faith, in the hope that they might pervert her but the fire of her own heart rekindled the flame in theirs and led them back to Christ.

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St Dorothy by Francisco de Zubaran

When she was set once more on the rack, Sapricius himself was amazed at the heavenly look she wore and asked her the cause of her joy.   “Because,” she said, “I have brought back two souls to Christ and because I shall soon be in heaven rejoicing with the angels.”

Her joy grew as she was buffeted in the face and her sides burned with plates of red-hot iron.   “Blessed be Thou,” she cried, when she was sentenced to be beheaded,-“blessed be Thou, O Thou Lover of souls!   Who dost call me to Paradise and invitest me to Thy nuptial chamber.”

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St Dorothy by Lucas Cranach the Elder

St Dorothy suffered in the dead of winter and it is said that on the road to her passion a lawyer called Theophilus, who had been used to calumniate and persecute the Christians, asked her, in mockery, to send him “apples or roses from the garden of her Spouse.”

The Saint promised to grant his request and, just before she died, a little child stood by her side bearing three apples and three roses.   She bade him take them to Theophilus and tell him this was the present which he sought from the garden of her Spouse.  Santa_Dorotea_e_Teofilo_E.jpg

St Dorothy had gone to heaven and Theophilus was still making merry over his challenge to the Saint when the child entered his room.   He saw that the child was an angel in disguise and the fruit and flowers of no earthly growth.   He was converted to the faith and then shared in the martyrdom of St Dorothy.

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St Dorothy by Girolamo Donnini

She is regarded as the patroness of gardeners.   On her feast trees are blessed in some places.

Posted in PATRONAGE - ALTAR SERVERS and/or DEACONS, PATRONAGE - BACHELORS, PATRONAGE - BANKERS, PATRONAGE - BEGGARS, the POOR, against POVERTY, PATRONAGE - BREWERS, PATRONAGE - BRIDES and GROOMS, PATRONAGE - ENGAGED COUPLES, PATRONAGE - FISHERMEN, FISHMONGERS, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - LAWYERS / NOTARIES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PENITENTS, PATRONAGE - PHARMACISTS / CHEMISTS, PATRONAGE - PRISONERS, PATRONAGE - SAILORS, MARINERS, PATRONAGE - SCHOOLS, COLLEGES etc AND STUDENTS, PATRONAGE - SINGLE LAYWOMEN, PATRONAGE - TRAVELLERS / MOTORISTS, PATRONAGE - VINTNERS, WINE-FARMERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows.   Both the Eastern and Western Churches honour him and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists.   And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.st nicholas - Jaroslav_Čermák_(1831_-_1878)_-_Sv._Mikuláš.jpg

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colourful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age.   Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married.   Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast.

ANGELICO_Fra_Story_Of_St_Nicholas_Giving_Dowry_To_Three_Poor_Girls
Fra Angelico’s St Nicholas donating the dowries

In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.saint-nicholas4st nicholas - glass

Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - Against SNAKE BITES / POISON, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - OF MONKS, OF RELIGIOUS ORDERS, PATRONAGE - SCHOOLS, COLLEGES etc AND STUDENTS, PATRONAGE-ENGINEERS, Electrical, Mechanical etc, SAINT of the DAY

Saint of the Day – 11 July – St Benedict of Nursia OSB (c 480-547) Patron of Europe and Founder of Western Monasticism

Saint of the Day – 11 July – St Benedict of Nursia OSB (c 480-547) Patron of Europe and Founder of Western Monasticism.   Some of his many Patronages – of Europe, Against Poison, Against Witchcraft, Agriculture, Cavers, Civil Engineers, Coppersmiths, Dying People, Farmers, Fevers, Inflammatory Diseases, Kidney Disease, Monks, Religious Orders, Schoolchildren, Temptations.BenedictinosSaint_Bendict_of_Nurcia

St Benedict founded twelve communities for monks about 40 miles east of Rome, before moving to Monte Cassino, in the mountains of southern Italy.   St Benedict’s main achievement is his “Rule”, containing precepts for his monks.    The unique spirit of balance, moderation and reasonableness influences it and this persuaded most religious communities founded throughout Middle Ages, to adopt it.    As a result, the Rule of St Benedict became one of the most influential religious rules in western Christendom.    For this reason, Benedict is often called the “founder” of western Christian Monasticism. Heiligenkreuz.St._Benedict

St Benedict is the twin brother of St Scholastica and is considered patron of many things.    He was born in Nursia, Italy and educated in Rome.Scholastica-and-Benedictmy snip - benedict and scholastica - domenico corvi 1721-1803

benedict and schalastica
St Benedict and hisd twin sister, St Scholastica

He was repelled by the vices of the city and around 500, fled to Enfide – thirty miles away.    He decided to live the life of a hermit and lived in a cave for three years.    Despite Benedict’s desire for solitude, his holiness became known and he was asked to be the Abbot by a community of monks at Vicovaro.    He accepted but when the monks resisted his strict rule and tried to poison him, he returned to Subiaco and became a centre of spirituality and learning. champaigne_philippe_dezzzscene_from_the_life_of_st_benedict-_the_poisoned_cup_of_wine

st benedict and the cup of poison
St Benedict and the Cup of Poison

He eventually moved back to Monte Cassino and destroyed a temple to Apollo on its crest and brought the people of the neighbouring area back to Christianity.    In 530 he began to build the monastery that was to be the birthplace of western monasticism.  data=dfJwSHpr2UU2dqoWYuGhCM6f93gIUaI8nJa4qy1CkuUIECsLTKt97nBY-VhQhXiVd_QY-L05N6sf2u3rW46w2dOiTQnblInFmXtgNjvDhRy3fFbi1V8nbtijMOtdHPafZzrH1YTVpMw1z2hkH7TuHn4S98gGrYdfEAmGGjSfyVFG-Zr-PNRk8

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Monte Cassino in ruins after Allied bombing in February 1944.

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Rebuilt Abbey

Soon, disciples again flocked to him as his reputation for holiness, wisdom and miracles spread far and wide.    It wasn’t long and he organised his monks into a single monastic community and wrote his official Rule, prescribing common sense, a life of moderate asceticism, prayer, study, work and community under one superior.    It stressed obedience, stability, zeal and had the Divine Office as the centre of monastic life.    While ruling his monks, most of whom – including Benedict, were not ordained, he counselled rulers and Popes and ministered to the poor and destitute.    He died at Monte Cassino on 21 March 547 and was named patron protector of Europe by Pope Paul VI in 1964.    The Universal Church celebrates his feast day today. San_Benedetto_da_Norcia_ABst benedict and monks

The St Benedict medal is very popular among Christians to this day and are hung above doors and windows, for protection against evil.    It is believed that evil cannot enter your house if you protect every opening with a St Benedict medal and Crucifix.    The medal has an image of St Benedict, holding the Holy Rule in his left hand and a cross in his right.    There is a raven on one side of him, with a cup on the other side.    Around the medal’s outer margin are the words “Eius in obitu nostro praesentia muniamur” – “May we, at our death, be fortified by His presence”.   The other side of the medal has a cross with the initials CSSML on the vertical bar which signify “Crux Sacra Sit Mihi Lux” “May the Holy Cross be my light” and on the horizontal bar are the initials NDSMD which stand for “Non Draco Sit Mihi Dux” “Let not the dragon be my overlord”.   The initials CSPB stand for “Crux Sancti Patris Benedicti” “The Cross of the Holy Father Benedict” and are located on the interior angles of the cross.   Either the inscription “PAX” Peace or the Christogram “HIS” may be found at the top of the cross in most cases.   Around the medal’s margin on this side are the initials VRSNSMV which stand for “Vade Retro Satana, Nonquam Suade Mihi Vana” ”Begone Satan, do not suggest to me thy vanities” then a space followed by the initials SMQLIVB which signify “Sunt Mala Quae Libas, Ipse Venena Bibas” “Evil are the things thou profferest, drink thou thy own poison”.st benedict medalst benedict medal 2st benedict crucifix and medal

The Medal of St Benedict can serve as a constant reminder of the need for us to take up our cross daily and “follow the true King, Christ our Lord,” and thus learn “to share in his heavenly kingdom,” as St. Benedict urges us in the Prologue of his Rule.

More on St Benedict, his Rule and the Medal here:  https://anastpaul.wordpress.com/2017/07/11/saint-of-the-day-11-july-st-benedict-of-nursia-o-s-b-abbot-patron-of-europe-patronus-europae/saint-benedict-nursia-munsterschwarzach-germany-83888371768px-Einsiedeln_-_St._Benedikt_2013-01-26_13-50-02_(P7700)

Posted in PATRONAGE - BEGGARS, the POOR, against POVERTY, PATRONAGE - DOMESTIC ANIMALS, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - HOSPITALS, NURSES, NURSING ASSOCIATIONS, PATRONAGE - MENTAL ILLNESS, PATRONAGE - of PILGRIMS, PATRONAGE - PRISONERS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE - TRAVELLERS / MOTORISTS, SAINT of the DAY

Saint of the Day – 17 March – St Gertrude of Nivelles O.S.B. (626-659)

Saint of the Day – 17 March – St Gertrude of Nivelles O.S.B. (626-659) was a 7th-century Religious Abbess who, with her mother Itta, founded the Abbey of Nivelles located in present-day Belgium.   She was born in 626 at Landen, Belgium and died on 17 March 659 at Nivelles, Belgium of natural causes.   Patronages – against fear of mice and rates, against suriphobia, fever, mental disorders, insanity, of cats, of gardeners, innkeepers, hospitals, the mentally ill, pilgrims, travellers, suriphobics, sick, poor, prisoners, Landen, Belgium, Nivelles, Belgium, Wattenscheid, Germany.   Attributes – a nun with a crosier, with cats, with mice, a woman spinning.st gertrude of nivelles - patron of cats.2Nivelles_JPG00_(1)

Our Saint was born at Landen, Belgium in 626 and died at Nivelles, 659;  she was just thirty-three, the same age as Our Lord.   Both her parents, Pepin of Landen and Itta were held to be holy by those who knew them;  her sister Begga is numbered among the Saints.   On her husband’s death in 640, Itta founded a Benedictine monastery at Nivelles, which is near Brussels and appointed Gertrude its abbess when she reached twenty, tending to her responsibilities well, with her mother’s assistance and following her in giving encouragement and help to monks, particularly Irish ones, to do missionary work in the locale.nivelles

Saint Gertrude’s piety was evident even when she was as young as ten, when she turned down the offer of a noble marriage, declaring that she would not marry him or any other suitor:  Christ alone would be her bridegroom.

She was known for her hospitality to pilgrims and her aid to missionary monks.   She gave land to one monk so that he could build a monastery at Fosse.   By her early thirties Gertrude had become so weakened by the austerity of abstaining from food and sleep that she had to resign her office and spent the rest of her days studying Scripture and doing penance.   It is said that on the day before her death she sent a messenger to Fosse, asking the superior if he knew when she would die.st-gertrude-of-nivelles6xgertrude nivelles

His reply indicated that death would come the next day during holy Mass-the prophecy was fulfilled.   Her feast day is observed by gardeners, who regard fine weather on that day as a sign to begin spring planting.

Devotion to St. Gertrude became widely spread in the Lowlands and neighbouring countries.

Commonly seen running up her pastoral staff or cloak are hopeful-looking mice representing Souls in Purgatory, to which she had an intense devotion, just as with St Gertrude the Great.   Even as recently as 1822, offerings of mice made of gold and silver were left at her shrine.   Another patronage is to travellers on the high seas.   It is held that one sailor, suffering misfortune while under sail, prayed to the Saint and was delivered safely.

Just before her death in 659, Gertrude instructed the nuns at Nivelles to bury her in an old veil left behind by a travelling pilgrimess and Gertrude’s own hair shirt.   Gertrude’s choice of burial clothing is a pattern in medieval hagiography as an expression of humility and piety.   Her death and the image of her weak and humble figure is in fact a critical point in her biographer’s narrative.   Her monastery also benefited from this portrayal because the hair cloth and veil in which Gertrude was interred became relics.  At Nivelles, her relics were only publicly displayed for feast days, Easterand other holy days.

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Shrine of St Gertrude of Nivelles, originally made in 1272-1298; this reproduction, in the Pushkin Museum, was cast from the original.   In 1940, a German bomb smashed the original reliquary into 337 fragments.   It was subsequently rebuilt.

Posted in PATRONAGE - ENGAGED COUPLES, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - OF CHASTITY, PATRONAGE - RAPE VICTIMS, PATRONAGE - VINTNERS, WINE-FARMERS, Uncategorized

Saint of the Day – 21 January – St Agnes (c 291- c 304) Child Virgin Martyr

Saint of the Day – 21 January – St Agnes (c 291- c 304) Child Virgin Martyr – Patronages – Betrothed couples; chastity; Children of Mary; Colegio Capranica of Rome; crops; gardeners; Girl Guides; girls; rape victims; virgins; the Diocese of Rockville Centre, New York; the City of Fresno.   She is one of seven women who, along with the Blessed Virgin, are commemorated by name in the Canon of the Mass.  Agnes is depicted in art with a lamb, from the Latin word for “lamb”, agnus.   However, the name “Agnes” is actually derived from the feminine Greek adjective hagnē meaning “chaste, pure, sacred”.   st agnes - header

Saint Agnes of Rome was a member of the Roman nobility born in c 291 and raised in an holy Catholic family.   She suffered Martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.   She was a beautiful young girl of wealthy family and, therefore, had many suitors of high rank.  Legend holds that the young men, slighted by her resolute devotion to religious purity, submitted her name to the authorities as a follower of Christianity.

The Prefect Sempronius condemned Agnes to be dragged naked through the streets to a brothel.   In one account, as she prayed, her hair grew and covered her body.   It was also said that all of the men that attempted to rape her were immediately struck blind.   The son of the prefect is struck dead but revived after she prayed for him, causing her release.   There is then a trial from which Sempronius recuses himself and another figure presides, sentencing her to death.   She was led out and bound to a stake but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his sword and beheaded her, or, in some other texts, stabbed her in the throat.   It is also said that her blood poured to the stadium floor where other Christians soaked it up with cloths.jacopo_tintoretto_-_the_miracle_of_st_agnes_detail_-_wga22467

Agnes was buried beside the Via Nomentana in Rome.    A few days after her death, her foster-sister, Saint Emerentiana, was found praying by her tomb;  she claimed to be the daughter of Agnes’ wet nurse, and was stoned to death after refusing to leave the place and reprimanding the pagans for killing her foster sister.   Emerentiana was also later canonised.  The daughter of Constantine I, Saint Constance, was said to have been cured of leprosy after praying at Agnes’ tomb.   She and Emerentiana appear in the scenes from the life of Agnes on the 14th-century Royal Gold Cup in the British Museum.

An early account of Agnes’ death, stressing her young age, steadfastness and virginity, but not the legendary features of the tradition, is given by Saint Ambrose.

Agnes was venerated as a saint at least as early as the time of St Ambrose, based on an existing homily.   She is commemorated in the Depositio Martyrum of Filocalus (354) and in the early Roman Sacramentaries.

Agnes’s bones are conserved beneath the high altar in the church of Sant’Agnese fuori le mura in Rome, built over the catacomb that housed her tomb.   Her skull is preserved in a separate chapel in the church of Sant’Agnese in Agone in Rome’s Piazza Navona.Sant'Agnese fuori le mura

Because of the legend around her martyrdom, she is patron saint of those seeking chastity and purity.   Agnes is also the patron saint of young girls.   Folk custom called for them to practise rituals on Saint Agnes’ Eve (20–21 January) with a view to discovering their future husbands.   This superstition has been immortalised in John Keats’s poem, The Eve of Saint Agnes.st agnes

Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - against EPIDEMICS, PATRONAGE - BUILDERS, CONSTRUCTION WORKERS, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - POLICE, SOLDIERS, SAINT of the DAY

Saint of the Day – 20 January – St Sebastian (Died c 288)

Saint of the Day – 20 January – St Sebastian Martyr, Roman Soldier.  He was born in Milan and was Martyred in c 288.  Patronages – against cattle disease, against plague/epidemics and the victims, dying people, against enemies of religion, archers, armourers,arrowsmiths, athletes, bookbinders, fletchers, gardeners, gunsmiths, hardware stores,ironmongers, lace makers, lace workers, lead workers, masons, police officers, racquet makers, soldiers, stone masons, stonecutters, Pontifical Swiss Guards, Bacolod, Philippines, Diocese of, Tarlac, Philippines, Diocese of, 22 Cities.   St Sebastian was Martyred during the Roman Emperor Diocletian’s persecution of Christians.  He is commonly depicted in art and literature tied to a post or tree and shot through with arrows.   Despite this being the most common artistic depiction of Sebastian, he was rescued and healed by St Irene of Rome.   Shortly afterwards he went to Diocletian to warn him about his sins and as a result, was clubbed to death.   The details of Saint Sebastian’s Martyrdom were first spoken of by the 4th Century Bishop, the beloved and revered Doctor of the Church St  Ambrose in his sermon (number 22) on Psalm 118.   St Ambrose stated that Sebastian came from Milan and that he was already venerated there at that time.

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Although there is no doubt that there was a Roman martyr named Sebastian and that devotion to him dates back to the fourth century, the earliest surviving life of the saint was written a century or more after his death.   According to this story Sebastian was a Praetorian, a member of an elite troop of soldiers who served as the emperor’s bodyguard.   When Emperor Diocletian began his persecution of the Church, Sebastian used his status to visit Christians in prison.   This was dangerous business and it was not long before he was denounced to the emperor.

Enraged that one of his own bodyguards was a Christian, Diocletian ordered the Praetorians to take Sebastian back to their camp and shoot him to death with arrows.  After performing this deadly evil on their former comrade, the Praetorians assumed that Sebastian was dead.   So did everyone else who heard of his martyrdom. sebastian statue

After sunset a Christian woman named Irene crept into the Praetorians’ camp to retrieve the body and give it a Christian burial.   As Irene and her serving woman cut Sebastian down, they heard him groan.   Incredibly, he was still alive.st-sebastian-tended-by-st-ireneRegnier, Nicolas, c.1590-1667; St Sebastian Tended by the Holy IreneSebastian

Instead of carrying him to the catacombs for burial, Irene brought Sebastian back to her house where she and her servant nursed him.   As soon as his strength returned, Sebastian went off to confront Diocletian.   He found the emperor on the steps of the imperial palace.   Furious that his former bodyguard was still alive, Diocletian demanded of his entourage, “Did I not sentence this man to be shot to death with arrows?”   But Sebastian answered for the emperor’s courtiers.   He had been made a target for archers, “But the Lord kept me alive so I could return and rebuke you for treating the servants of Christ so cruelly.”

This time the emperor took no chances, he ordered his guard to beat Sebastian to death there on the palace steps, while he watched.   800px-tytgadt_-_martyrs_death_of_st_sebastian1

Once he was certain that Sebastian truly was dead, Diocletian had the martyr’s body dumped into the Cloaca Maxima, Rome’s main sewer.   Nonetheless, Christians recovered it and buried Sebastian in a catacomb known ever since as San Sebastiano.RomaSanSebastianosebastian - Andrea Boscoli

Posted in PATRONAGE - ANIMALS / ANIMAL WELFARE, PATRONAGE - DOMESTIC ANIMALS, PATRONAGE - EPILEPSY, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - SKIN DISEASES, RASHES, SAINT of the DAY

Saint of the Day – 17 January – St Anthony Abbot (c 251-356) 

Saint of the Day – 17 January – St Anthony Abbot (c 251-358) Also known as: • Abba Antonius • Anthony of Egypt• Anthony of the Desert• Anthony the Anchorite• Anthony the Great• Anthony the Hermit• Antonio Abate• Father of Cenobites• Father of All Monks• Father of Western Monasticism.  PATRONAGES – against eczema/skin diseases/skin rashes, epileptics; against ergotism, against pestilence, , of amputees, anchorites, animals, basket makers and weavers, brushmakers, butchers, cemetery workers, domestic animals, farmers, gravediggers, graveyards, hermits, pigs, monks, relief from pestilence, swineherds, Hospitallers, Tempio-Ampurias, Italy, Diocese of 9 Cities.

The biography of Anthony’s life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations.   He is often erroneously considered the first Christian monk but as his biography and other sources make clear, there were many ascetics before him.   Anthony was, however, the first to go into the wilderness (about ad 270), which seems to have contributed to his renown.   Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St Anthony in Western art and literature.   St Anthony is appealed to against infectious diseases, particularly skin diseases.   In the past, many such afflictions, including ergotism, erysipelas, and shingles, were referred to as St Anthony’s fire.HEADER - ST anthonyab

Anthony was born in Egypt in 250.   At age 20, when his parents died, Anthony made sure his younger sister’s education could be completed in a community of holy women.   He then sold all his possessions and left for a life of solitude in the desert.   There an elderly hermit taught him about prayer and penance.   For 20 years, he lived in isolation. Anthony wanted to know God deeply.   He did penance by taking only bread and water once a day at sunset.   The devil appeared to him in terrible shapes to tempt him.   But Anthony had great confidence in God.   Anthony’s unusual life did not make him harsh but radiant with God’s love and compassion.

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The Temptation of St Anthony (detail) – Carracci

Stories of Anthony’s holiness spread and people came to learn from him how to become holy.   Some admirers wanted to stay, so Anthony—at age 54—founded a type of monastery consisting of hermitages near one another.   Anthony wrote a rule that guided the monks.   Later when Anthony heard of the persecutions of the Christians, he wanted to die a martyr.   At 60, he left the desert to minister to the Christians in prisons, fearlessly exposing himself to danger.   He came to realise that a person can die daily for Christ by serving him in ordinary ways with great love.  st-anthony-abbot-LARGE - 1519Martín_Bernat_-_Saint_Anthony_the_Abbot_and_Donors_-_Google_Art_Projectanthony - LARGE

So he returned to the desert to his life of prayer and penance.   His life of solitude was again interrupted, however, when at age 88 he had a vision in which he saw the harm Arian followers were doing to the Church by denying the divinity of Christ.   Anthony left for Alexandria to preach against this heresy.   At age 90, another vision sent Anthony searching the desert for Saint Paul, the first hermit.   These two holy men met and spoke of the wonders of God. Anthony is said to have died peacefully in a cave at age 105.SAVOLDO-Giovanni-Girolamo-St-Anthony-Abbot-And-St-Paul.jpg

The life of Anthony will remind many people of St Francis of Assisi.   At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance.   He is different from Francis in that most of Anthony’s life was spent in solitude.   At 54, he responded to many requests and founded a sort of monastery of scattered cells.   Again like Francis, he had great fear of “stately buildings and well-laden tables.”   Like Francis and of course, many saints, Anthony too desired martyrdom.
Anthony is associated in art with a T-shaped cross (which St Francis adopted), a pig and a book.   The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself.   The book recalls his preference for “the book of nature” over the printed word.ST ANTHONY ABBOT AND ST FRANCIS OF ASSISI

Posted in ADVENT, MORNING Prayers, ON the SAINTS, PATRONAGE - ALTAR SERVERS and/or DEACONS, PATRONAGE - BACHELORS, PATRONAGE - BANKERS, PATRONAGE - BEGGARS, the POOR, against POVERTY, PATRONAGE - BREWERS, PATRONAGE - BRIDES and GROOMS, PATRONAGE - CHEFS and/or BAKERS, CONFECTIONERS, PATRONAGE - FISHERMEN, FISHMONGERS, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - LAWYERS / NOTARIES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PENITENTS, PATRONAGE - PHARMACISTS / CHEMISTS, PATRONAGE - PRISONERS, PATRONAGE - SAILORS, MARINERS, PATRONAGE - SCHOOLS, COLLEGES etc AND STUDENTS, PATRONAGE - SINGLE LAYWOMEN, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, PATRONAGE - TRAVELLERS / MOTORISTS, PATRONAGE - VINTNERS, WINE-FARMERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 December – St Nicholas (270-343)

Saint of the Day – 6 December – St Nicholas (270-343)  Confessor, Bishop, Miracle-Worker, Apostle of Charity.   Also known as – • Nicholas of Bari• Nicholas of Lpnenskij • Nicholas of Lipno • Nicholas of Sarajskij • Nicholas the Miracle Worker • Klaus, Mikulas, Nikolai, Nicolaas, Nicolas, Niklaas, Niklas. Nikolaus, Santa Claus.   st nicholas header

Patronages -• against fire • against imprisonment • against robberies • against robbers • against storms at sea • against sterility • against thefts • altar servers • archers • boys • brides • captives • children • choir boys • happy marriages • lawsuits lost unjustly • lovers • maidens • penitent murderers • newlyweds • paupers • pilgrims • poor people • prisoners • scholars • schoolchildren, students • penitent thieves • travellers • unmarried girls • apothecaries • bakers • bankers • barrel makers • boatmen • boot blacks • brewers • butchers • button makers • candle makers • chair makers • cloth shearers • coopers • dock workers • educators • farm workers, farmers • firefighters • fish mongers • fishermen • grain merchants • grocers • grooms • hoteliers • innkeepers • judges • lace merchants • lawyers • linen merchants • longshoremen • mariners • merchants • millers • notaries • parish clerks • pawnbrokers • perfumeries • perfumers • poets • ribbon weavers • sailors • ship owners • shoe shiners • soldiers • spice merchants • spinners • stone masons • tape weavers  • toy makers • vintners • watermen • weavers • Greek Catholic Church in America • Greek Catholic Union • Varangian Guard • Germany • Greece • Russia • 3 Diocese • 78 Cities.

Attributes – • anchor • bishop calming a storm • bishop holding three bags of gold • bishop holding three balls • bishop with three children • bishop with three children in a tub at his feet • purse • ship • three bags of gold • three balls • three golden balls on a book • boy in a boat.   Saint Nicholas’ reputation evolved among the faithful, as was common for early Christian saints and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus through Sinterklaas.   St Nicholas was generous to the poor and special protector of the innocent and wronged.   Many stories grew up around him prior to his becoming associated with Santa Claus.

Some examples of the Miracles of St Nicholas and the reasons for various Patronages:

• Upon hearing that a local man had fallen on such hard times that he was planning to sell his daughters into prostitution, Nicholas went by night to the house and threw three bags of gold in through the window, saving the girls from an evil life.   These three bags, gold generously given in time of trouble, became the three golden balls that indicate a pawn broker’s shop.

• He raised to life three young boys who had been murdered and pickled in a barrel of brine to hide the crime.   These stories led to his patronage of children in general and of barrel-makers besides.

• Induced some thieves to return their plunder.   This explains his protection against theft and robbery and his patronage of them – he’s not helping them steal but to repent and change.   In the past, thieves have been known as Saint Nicholas’ clerks or Knights of Saint Nicholas.

• During a voyage to the Holy Lands, a fierce storm blew up, threatening the ship.   He prayed about it and the storm calmed – hence the patronage of sailors and those like dockworkers who work on the sea.

St Nicholas died in 346 at Myra, Lycia (in modern Turkey) of natural causes and his  relics are believed to be at Bari, Italy.bari-shrine3-detail

Here is the story of St Nicholas by Prosper Dom Gueranger:

Nicholas was born in the celebrated city of Patara, in the province of Lycia.   His birth was the fruit of his parents’ prayers.  Evidences of his great future holiness were given from his very cradle.   For when he was an infant, he would only take his food once on Wednesdays and Fridays and then not till evening but on all other days he frequently took the breast:  he kept up this custom of fasting during the rest of his life.

Having lost his parents when he was a boy, he gave all his goods to the poor.   Of his Christian kindheartedness there is the following noble example.   One of his fellow-citizens had three daughters but being too poor to obtain them an honourable marriage, he was minded to abandon them to a life of prostitution.   Nicholas having learned of the case, went to the house during the night and threw in by the window a sum of money sufficient for the dower of one of the daughters;  he did the same a second and a third time and thus the three were married to respectable men.

Having given himself wholly to the service of God, he set out for Palestine, that he might visit and venerate the holy places.   During this pilgrimage, which he made by sea, he foretold to the mariners, on embarking, though the heavens were then serene and the sea tranquil, that they would be overtaken by a frightful storm.   In a very short time, the storm arose.   All were in the most imminent danger, when he quelled it by his prayers.

His pilgrimage ended, he returned home, giving to all men example of the greatest sanctity.   He went, by an inspiration from God, to Myra, the Metropolis of Lycia,which had just lost its Bishop by death and the Bishops of the province had come together for the purpose of electing a successor.   Whilst they were holding council for the election, they were told by a revelation from heaven, that they should choose him who, on the morrow, should be the first to enter the church, his name being Nicholas.   Accordingly, the requisite observations were made, when they found Nicholas to be waiting at the church door:  they took him and, to the incredible delight of all, made him the Bishop of Myra.

During his episcopate, he never flagged in the virtues looked for in a bishop;  chastity, which indeed he had always preserved, gravity, assiduity in prayer, watchings, abstinence, generosity and hospitality, meekness in exhortation, severity in reproving. He befriended widows and orphans by money, by advice and by every service in his power.   So zealous a defender was he of all who suffered oppression, that, on one occasion, three Tribunes having been condemned by the Emperor Constantine, who had been deceived by calumny and having heard of the miracles wrought by Nicholas, they recommended themselves to his prayers, though he was living at a very great distance from that place:   the saint appeared to Constantine and angrily looking upon him, obtained from the terrified Emperor their deliverance.

Having, contrary to the edict of Dioclesian and Maximian, preached in Myra the truth of the Christian faith, he was taken up by the servants of the two Emperors.  He was taken off to a great distance and thrown into prison, where he remained until Constantine, having become Emperor, ordered his rescue and the Saint returned to Myra.   Shortly afterwards, he repaired to the Council which was being held at Nicaea:  there he took part with the three hundred and eighteen Fathers in condemning the Arian heresy (Tradition has it that he became so angry with the heretic Arius during the Council that he struck him in the face).St Nicholas of Myra slapping Arius at the Council of Nicaea.

Scarcely had he returned to his See than he was taken with the sickness of which he soon died.   Looking up to heaven and seeing Angels coming to meet him, he began the Psalm, In thee, O Lord, have I hoped and having come to those words, Into your hands I commend my spirit, his soul took its flight to the heavenly country.   His body, having been translated to Bari in Apulia, is the object of universal veneration.

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For St Nicholas traditional biscuits see here:  https://anastpaul.wordpress.com/2016/12/06/st-nicholas-6-december/

Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - ANIMALS / ANIMAL WELFARE, PATRONAGE - FOR RAIN, PATRONAGE - GARDENERS, FARMERS, SAINT of the DAY

Saint of the Day – 15 May – Isidore the Farmer (c 1070 -1130)

Saint of the Day – 15 May – Isidore the Farmer (c 1070 -1130) – Layman, Confessor, Farm Worker and Apostle of Charity – Patronages –  against against the death of children, of agricultural workers, farm workers, farmers, field hands, husbandmen, ranchers, day labourers, for rain, livestock, rural communities, United States National Rural Life Conference,  Diocese of Digos, Philippines, Diocese of Malaybalay, Philippines, 24 Cities.   His body is incorrupt.

St. Isidore, the Farmer, was born in Madrid, Spain, about the year 1110.   He came from a poor and humble family.    From childhood he worked as a farm hand on the De Vargas estate.   He was very prayerful and particularly devoted to the Mass and the Holy Eucharist.   He loved the good earth, he was honest in his work and careful in his farming practices.   It is said that domestic beasts and birds showed their attachment to him because he was gentle and kind to them.   Master De Vargas watched Isidore at plowing and he saw two angels as his helpers.   Hence, the saying arose, “St. Isidore plowing with angels does the work of three farmers.”

Isidore married a sweet and pious maid-servant by the name of Maria.  They had only one son who died in youth.   Both were most charitable and ever willing to help neighbours in distress and the poor in the city slums.

St. Isidore died on May 15, 1170 (the Spanish feast day), his saintly wife, a little later.   He was canonised on March 22, 1622.   The earthly remains of the holy couple are found over the main altar of the cathedral in Madrid, Spain. S. Maria was not officially canonised but is honoured as a saint throughout Spanish countries.   Her head (cabeza) is carried in solemn processions during times of drought.   By a special decree of the Sacred Congregation of Rites, dated February 22, 1947, St. Isidore was constituted as the special protector of the National Catholic Rural Life Conference and American farmers.

How beautiful and appropriate for the Catholic farm family to be devoted to this simple and saintly couple, who like farmers everywhere are “partners with God,” in furnishing to the world food, fiber and shelter.

In the morning before going to work, Isidore would usually attend Mass at one of the churches in Madrid.   One day, his fellow farm workers complained to their master that Isidore was always late for work in the morning.   Upon investigation, so runs the legend, the master found Isidore at prayer whilst an angel was doing the ploughing for him.

On another occasion, his master saw an angel ploughing on either side of him, so that Isidore’s work was equal to that of three of his fellow field workers.   Isidore is also said to have brought back to life his master’s deceased daughter and to have caused a fountain of fresh water to burst from the dry earth to quench his master’s thirst.

One snowy day, when going to the mill with corn to be ground, he passed a flock of wood-pigeons scratching vainly for food on the hard surface of the frosty ground.   Taking pity on the poor animals, he poured half of his sack of precious wheat upon the ground for the birds, despite the mocking of witnesses.   When he reached the mill, however, the bag was full, and the wheat, when it was ground, produced double the expected amount of flour.

Isidore’s wife, Maria, always kept a pot of stew on the fireplace in their humble home as Isidore would often bring home anyone who was hungry.  One day he brought home more hungry people than usual.    After she served many of them, Maria told him that there simply was no more stew in the pot.   He insisted that she check the pot again and she was able to spoon out enough stew to feed them all.

He is said to have appeared to Alfonso VIII of Castile and to have shown him the hidden path by which he surprised the Moors and gained the victory of Las Navas de Tolosa, in 1212.   When King Philip III of Spain was cured of a deadly disease after touching the relics of the saint, the king replaced the old reliquary with a costly silver one and instigated the process of his beatification.   Throughout history, other members of the royal family would seek curative powers from the saint.

The number of miracles attributed to him has been counted as 438.  The only original source of hagiography on him is a fourteenth century codex called Códice de Juan Diácono which relates five of his miracles:   1. The pigeons and the grain.   2. The angels ploughing.   3. The saving of his donkey, through prayer, from a wolf attack.   4. The account of his wife’s pot of food.   5. A similar account of his feeding the brotherhood. The codex also attests to the incorruptible state of his body, stating it was exhumed 40 years after his death.

Isidore was beatified in Rome on 2 May 1619, by Pope Paul V.   He was canoniSed nearly three years later by Pope Gregory XV, along with Saints Ignatius of Loyola, Francis Xavier, Teresa of Ávila and Philip Neri, on 12 March 1622.

In 1696, his relics were moved to the Royal Alcazar of Madrid to intervene on behalf of the health of Charles II of Spain.   While there, the King’s locksmith pulled a tooth from the body and gave it to the monarch, who slept with it under his pillow until his death. This was not the first, nor the last time his body was allegedly mutilated out of religious fervour.   For example, it was reported one of the ladies in the court of Isabella I of Castile bit off one of his toes.

In 1760, his body was brought to the Royal Palace of Madrid during the illness of Maria Amalia of Saxony.

In 1769, Charles III of Spain had the remains of Saint Isidore and his wife Maria relocated to the San Isidro Church, Madrid.   The sepulchre has nine locks and only the King of Spain has the master key.   The opening of the sepulchre must be performed by the Archbishop of Madrid and authorized by the King himself.   Consequently, it has not been opened since 1985.

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St Isidore Church, Madrid

Posted in PATRONAGE - against EPIDEMICS, PATRONAGE - against SORE THROATS, COUGHS, WHOOPING COUGH,, PATRONAGE - FAMINE, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - OF DOGS and against DOG BITES and/or RABIES, PATRONAGE - SAILORS, MARINERS, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, SAINT of the DAY

Saint of the Day – 25 February – St Walburga (c 710-779)

Saint of the Day – 25 February – St Walburga (c 710-779) Nun and Missionary. Daughter of St Richard the King. Sister of St Willibald and St Winebald, niece of St Boniface.  Also known as:-Auboué, Avangour, Avongourg, Bugga, Falbourg, Gaubourg, Gauburge, Gaudurge, Gualbourg, Valborg, Valburg, Valpurge, Valpuri, Vaubouer, Vaubourg, Walbourg, Walburg, Walburge, Walpurd, Walpurga, Walpurgis, Waltpurde, Warpurg – Religious/Missionary – Patronages – against coughs,,against dog bites, against famine, against hydrophobia (as a symptom of) rabies, against mad dogs, against plague/epidemics, against storms, sailors, farmers, harvests, Eichstätt, Germany, Diocese of, Plymouth, England, Diocese of and  4 Cities. Additional Memorials – 12 October (translation of relics to Eichstätt), 24 September (translation of relics to Zutphen).

Painting by the Master of Meßkirch, c 1535–1540.

St Walburga was English, the sister of two associates of St Boniface in evangelising Germany and the Lowlands.  She was the daughter of St.Richard the Pilgrim, a West Saxon chieftain and Winna, sister of St. Boniface, Apostle to Germany. She had at least three siblings; two of her brothers are known by name, St Willibald and St Winibald.

In 720 her father and two older brothers went on a pilgrimage to Rome. Her father died at Lucca, Italy, but the brothers reached Rome where St. Winibald (c.701-761) became a monk, while St. Willibald (c.700-787) went on to the Holy Land.

Walburga was educated at Wimborne Monastery in Dorset, where she became a nun. In 748, she was sent with St. Lioba to Germany to help St. Boniface in his missionary work. She spent two years at Bishofsheim, after which she became Abbess of the monastery at Heidenheim founded by her brother St. Winebald.    At her brother’s death in 761, St. Walburga was appointed Abbess of both monasteries by her other brother St. Willibald, who was then Bishop of Eichstadt.    She remained superior of both men and women until her death on February 25, 779.

She was buried first at Heidenheim but her body was tranferred next to that of her brother, St. Winebald, at Eichstadt. n the 870s, Walpurga’s remains were transferred to Eichstätt. In Finland, Sweden, and Bavaria, her feast day commemorates the transfer of her relics on May 1.   At present the most famous of the oils of saints is the Oil of Saint Walburga (Walburgis oleum).   It flows from the stone slab and the surrounding metal plate on which rest the relics of Saint Walburga in her church in Eichstädt in Bavaria.   The fluid is caught in a silver cup, placed beneath the slab for that purpose, and is distributed among the faithful in small vials by the Sisters of Saint Benedict, to whom the church belongs.   A chemical analysis has shown that the fluid contains nothing but the ingredients of water. Though the origin of the fluid is probably due to natural causes, the fact that it came in contact with the relics of the saint justifies the practice of using it as a remedy against diseases of the body and the soul.   Mention of the oil of Saint Walburga is made as early as the ninth century by her biographer Wolfhard of Herrieden. – from the Catholic Encyclopedia article Oil of Saints

Second-last – Painting by the Master of Meßkirch, c. 1535–40.   Last image – The St. Walburga Church in Bruges was originally a Jesuit church

 

Posted in PATRONAGE - ANIMALS / ANIMAL WELFARE, PATRONAGE - DOMESTIC ANIMALS, PATRONAGE - EPILEPSY, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - SKIN DISEASES, RASHES, SAINT of the DAY

Saint of the Day – 17 January – St Anthony Abbot t (c 251-358)

Saint of the Day – 17 January – St Anthony Abbot (c 251-358) Also known as: • Abba Antonius • Anthony of Egypt• Anthony of the Desert• Anthony the Anchorite• Anthony the Great• Anthony the Hermit• Antonio Abate• Father of Cenobites• Father of All Monks• Father of Western Monasticism.  PATRONAGES – against eczema/skin diseases/skin rashes, epileptics; against ergotism, against pestilence, , of amputees, anchorites, animals, basket makers and weavers, brushmakers, butchers, cemetery workers, domestic animals, farmers, gravediggers, graveyards, hermits, pigs, monks, relief from pestilence, swineherds, Hospitallers, Tempio-Ampurias, Italy, Diocese of 9 Cities.

The life of Anthony will remind many people of St Francis of Assisi. At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance.   He is different from Francis in that most of Anthony’s life was spent in solitude. He saw the world completely covered with snares and gave the Church and the world the witness of solitary asceticism, great personal mortification and prayer.   But no saint is antisocial and Anthony drew many people to himself for spiritual healing and guidance.

At 54, he responded to many requests and founded a sort of monastery of scattered cells. Again like Francis, he had great fear of “stately buildings and well-laden tables.”

At 60, he hoped to be a martyr in the renewed Roman persecution of 311, fearlessly exposing himself to danger while giving moral and material support to those in prison.   At 88, he was fighting the Arian heresy, that massive trauma from which it took the Church centuries to recover. “The mule kicking over the altar” denied the divinity of Christ.

Anthony is associated in art with a T-shaped cross, a pig and a book.   The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself.   The book recalls his preference for “the book of nature” over the printed word.   Anthony died in solitude at age 105.