Posted in PATRONAGE - ALTAR SERVERS and/or DEACONS, PATRONAGE - GOLDSMITHS, GILDERS, MINERS, JEWELLERS, CLOCK/WATCH-MAKERS, METAL CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 7 April – Saint Hermann Joseph O.Praem (c1150-1241) Priest

Saint of the Day – 7 April – Saint Hermann Joseph O.Praem (c1150-1241) Priest, Friar of the Order of of Canons Regular of Prémontré (the Norbertines or White Canons), Mystic, a prolific writer on spiritual subjects and the Sacred Scriptures, known as “The Boy who Played with Angels.” From childhood, Hermann had an intense devotion to Our Bless Mother Mary, who herself, assisted him in many ways and throughout his life. This beautiful painting below by Sir Antony van Dyck, shows Mother Mary receiving an apple from Hermann, to give to Baby Jesus. Born im c1150 as Hermann von Steinfeld in Cologne, Germany and died on 7 April 1241 in Hoven, Germany of natural causes. Additional Memorials – 24 May (translation of relics) and 21 May (Diocese of Cologne) and the the Sixth Sunday after Easter at Steinfeld in Cologne. In 1958 Hermann’s status as a Saint of the Church was formally recognised by Pope Pius XII. Patronages – watch and clockmakers, children and young students, Altar boys, Acolytes, Sextons and Sacristans, expectant mothers and safe childbirth. Also known as St Hermann Josef.

Hermann was born in Cologne, the son of Count Lothair of Meer and his wife Blessed Hildegund O.Praem (c1130-1185). His sister was Blessed Hadewych of Meer, also a Norbertine Nun. Although of the nobility, the family was not overly wealthy.

According to the biography by Razo Bonvisinus, a contemporary and Prior of Steinfeld Abbey, at the age of seven, Hermann attended school and very early was known for devotion to the Blessed Virgin. At every available moment he could be found at the Church of St Maria im Kapitol, where he would kneel rapt in prayer to Mary. Bonvisinus says that the boy once presented an apple, saved from his own lunch, to a statue of Jesus Who accepted it. On another occasion, when on a cold day he made his appearance with bare feet, Mary procured him the means of obtaining shoes.

At the age of twelve, he entered the Abbey of the Premonstratensian at Steinfeld. As he was too young to be accepted into the Order, he was sent to study, probably in the Netherlands. Upon his return, he made his vows and was given the Habit and later, the additional name “Joseph.”

As a Novice, he was initially entrusted with the service of the Refectory and later, of the Sacristy. After his Ordination, Hermann was sometimes sent out to perform pastoral duties and was also in frequent demand for the making and repairing of clock – a talent and skill which he enjoyed as a recreation. Hermann became noted for the devotion with which he celebrated the Holy Sacrifice of the Mass. Indeed, he fell into an ecstasy of prayer so often at Mass that his Masses went on “forever.”

As a Monk, Father Hermann retained all the blameless innocence of spirit which had characterised him as a child. He was much loved for his readiness to assist anyone in need and anyone who asked. But while he had practical skills (he was an able mechanic and clock-maker), he was essentially a contemplative.

His confreres jokingly called him “Joseph” for his attention to the Madonna and Child. Typically, he declared himself unworthy to be called after the father of the Holy Family. But Our Lady took a fancy to the name and in a vision, put upon his finger a wedding ring to confirm that he was her spiritual spouse. On the basis of this vision, Hermann added “Joseph” to his other name.

The Mystical Marriage of St Hermann Joseph by Jean-Guillaume Carlier

He was also active in pastoral care outside the Monastery, especially in the female monasteries in the region, as both his mother (after her widowhood) and his sister had become Norbertine Nuns.

Hermann was characterised by his child-like devotion to Mary. Late in his life, he had, under his charge, the spiritual welfare of the Cistercian Nuns at Hoven whom he served as Chaplain. There he died and was buried in their cloister.

Countless miracles were reported at his tomb – the blind were cured, physical ailments were cured and even demons fled those who were possessed and were brought to Herman’s tomb. Hermann Joseph received visits from expectant women who asked his intercession for a safe delivery. The patronage of expectant mothers has been handed down since the 17th century in the use of “touch relics”, such as brooches and clasps, which were left on the Reliquary or tomb and retrieved later and then fastened to their clothing, in the hope of a happy and safe childbirth, through the intercession of the Saint. We presume that Hermann’s prayers, both during life and after, had proved efficacious in these matters.

His body was later transferred back to Steinfeld Monastery, where his marble tomb and large picture may be seen to the present day. By custom apples are left at his tomb – in the image below the large picture (as posted above by Sir Antony van Dyck) as well as an apple, can be seen. Portions of his Relics are at Cologne and at Antwerp. His grave in Steinfeld is a pilgrimage destination – in the Middle Ages, especially by mothers, in modern times, by children and students. The Hermann Joseph Festival is held at Steinfeld on the Sixth Sunday after Easter, every year.

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Posted in A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, ACCOUNTANTS, MONEY MANAGERS etc, MARCH the month of ST JOSEPH, PAPAL APOSTOLIC LETTERS, PATRONAGE - CARPENTERS, WOODWORKERS, JOINERS, CABINETMMAKERS, PATRONAGE - CHILDREN / YOUTH, PATRONAGE - EMMIGRANTS / IMMIGRANTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - HOUSE HUNTERS, HOUSE SELLERS, PATRONAGE - LAWYERS / NOTARIES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PREGNANCY, PATRONAGE - TEACHERS, LECTURERS, INSTRUCTORS, PATRONAGE - TRAVELLERS / MOTORISTS, PATRONAGE - WORKERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, St JOSEPH

Devotion for March – St Joseph

Devotion for March
St Joseph

The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls in the middle of it – 19 March – this year moved to the 20th as the 19th is Laetare Sunday, the Fourth Sunday of Lent.

Quamquam Pluries
On the Devotion to St Joseph
Pope Leo XIII

“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession.
His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death.
On the 20th [FEAST normally 19th] we pray the Consecration to St Joseph.”

Patronages in Alphabetical Order:

  • of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Posted in AUGUSTINIANS OSA, PATRONAGE - PREGNANCY, PATRONAGE - VINTNERS, WINE-FARMERS, SAINT of the DAY

Saint of the Day – 23 December – Bl essed Hartmann OSA (c 1090-1164) Bishop

Saint of the Day – 23 December – Bl essed Hartmann OSA (c 1090-1164) Bishop of Brixen, in South Tyrol, Italy, from his appointment in 1140 until his death, Monk of the Hermits of St Augustine, Reformer of the Clergy, Advisor and Confessor to the Holy Roman Emperor, Leopold I, Miracle-worker. Blessed Hartmann’s name means: “the strong man.” Born in c 1090 at Oberpolling, Bavaria, Germany and died in 1164 of natural causes. Patronages – the City and Diocese of Brixen, in Italy, the Diocese of Bolzano-Bressanone, Italy, of Pregnant women, for a good yield of the vineyards. Also known as – Armand, Artmanno, Althochdt, Harmannu. Hartmann was Beatified on 11 February 1784 by Pope Pius VI.

Hartmann came from the Bavarian nobility. He was educated by Augustinian Canons in the St Nikola Monastery in Passau. He entered the Order , was Ordained to the Priesthood. iN 1122, it was Salzburg’s Archbishop Conrad, who decided to reform his Priests and chose Hartmann to lead a group of Priests under the Rule of Saint Augustine. In 1128, Hartmann was appointed as the Prior of an Augustinian Monastery at Herren-Chiemsee, which position he held until 1133.

The Monasteries flourished under Hartmann’s direction and, in 1136, the collegiate Church in Klosterneuburg was completed and Consecrated. Hartmann was Advisor and Confessor to Emperor Frederick I, whom he tried to serve without betraying his loyalty to the Pope.

Church of the Klosterneuburg Nonastery
Blessed Hartmann (left) and Margrave Leopold III in front of the Blessed Virgin Mary and the Christ Child, on the main gate of the Klosterneuburg collegiate Church

In 1140 he was appointed as the Bishop of Brixen, by Pope Innocent II and, as such, received his Episcopal Consecration a short while after. He was installed shortly thereafter and dedicated himself to the reform of Priests in the Diocese, as well as acting as a benefactor to Religious Orders, with a particular emphasis on the introduction of the Order of Saint Benedict into the Diocese.

For Hartmann, a flourishing monastic life was the basis for the restoration of Ecclesiastical discipline and thus, for a religious growth in sanctity. In the conflicts surrounding the Papal election of 1159, Hartmann sided with Pope Alexander III against Emperor Frederick I.

Blessed Hartmann explains the construction plan, to the two co-founders of the Neustift Monastery, Count Reginbert von Säben and his wife Christina. This is the ceiling fresco, n the Neustift collegiate Church, Painted by Matthäus Günther. in 1735-36.

Hartmann himself led an exemplary ascetic life, wearing sackcloth under a plain robe, instead of fullEepiscopal garments. He encouraging discipline in the Clergy and helped the poor and needy. With the assistance of the wealthy Canon Richer, he built the hospice for travellers and pilgrims, on the “Insula Sanctae Crucis” – “the Island of the Holy Cross” – on the site of today’s Seminary – and in 1157, he Consecrated the hospital Chapel.

Painting in the Church in Oberpolling near Passau

We have some information on Hartmann’s miracles but I have found nothing regarding his Patronage of pregnant women. A legend tells how Hartmann stopped on a journey in Longostagno – a district of Ritten near Bozen and refreshed his overheated face in a bowl of water. A woman whose face was badly swollen and bruised, also washed in this water and was instantly relieved of her ailment. Another legend tells that Hartmann hid from robbers in the tower of the Church in Antholz in Pustertal and lost the iron chain with which he flogged himself everyday. When the chain was later found, it unfolded miraculous powers and a fountain sprang up next to the tower,which still flows today and bears his name. The fountain on the Alm near Nova Levante on the Catinaccio Mountains which offered undrinkable water,, he made pure.

Hartmann was already venerated as a Saint during his lifetime. He died of a stroke after taking a too hot bath the day before Christmas Eve .

Statue in the Cathedral in Brixen

Hartmann’s grave was in the Chapel of the hospice he founded on the Island of the Holy Cross in Brixen. It was a popular place of pilgrimage, today the tomb is in the Chapel of the Seminary. Before 1200 a Canon from Neustift wrote his Vita There are also Relics in the collegiate Church in Novacella near Brixen.

Statue in Klosterneuburg Abbey
Posted in FEASTS and SOLEMNITIES, PATRONAGE - against SORE THROATS, COUGHS, WHOOPING COUGH,, PATRONAGE - FISHERMEN, FISHMONGERS, PATRONAGE - MUSICIANS, PATRONAGE - PREGNANCY, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, SAINT of the DAY, The APOSTLES & EVANGELISTS

Feast of St Andrew, Apostle of Christ, Martyr – 30 November

Feast of St Andrew, Apostle of Christ, Martyr – 30 November

Saint Andrew was the brother of the Apostle Peter and like his brother was born in Bethsaida of Galilee (where the Apostle Philip was also born).   While his brother would eventually overshadow him as the first among the apostles, it was Saint Andrew, a fisherman like Peter, who (according to the Gospel of John) introduced Saint Peter to Christ.saint-andrew-the-apostle-nicolas-tournier (1).jpg

St Andrew was a fisherman who lived in Galilee during the time of Jesus.   He followed John the Baptist and listened to his teachings.   One day, John saw Jesus walking along the road.   John said to his followers, “Behold the Lamb of God.”   He told his followers to go and talk to Jesus.   He wanted them to know that Jesus was the One for whom they had been waiting.   Andrew and another disciple followed Jesus and spent an afternoon with him.   Early the next day Andrew found Simon Peter, his brother and told him, “We have found the Messiah.”

Both men gave up their work as fishermen to become apostles of Jesus.   Andrew was one of the first to be called.   He seemed to take delight in bringing others to Jesus. Saint-Andrew-Anthony-van-Dyck-Oil-Painting.jpg

Andrew was the one who told Jesus about the little boy who had the loaves of bread and the fish, the beginning of a meal that fed more than five thousand people.

It was Andrew and Philip whom the Greeks approached when they wanted to see Jesus. These events indicate that Andrew was a man who was easy to approach, a man you could trust.599px-Artus_Wolffort_-_St_Andrew_-_WGA25857.jpg

Like the other apostles, Andrew became a missionary.   He preached about Jesus in the area around the Black Sea.   Tradition tells us he preached in northern Greece, Turkey and Scythia (now the southern part of Russia).

Tradition places Saint Andrew’s martyrdom on 30 November of the year 60 (during the persecution of Nero) in the Greek city of Patras.   A medieval traditional also holds that, like his brother Peter, he did not regard himself as worthy of being crucified in the same manner as Christ and so he was placed on an X-shaped cross, now known (especially in heraldry and flags) as a Saint Andrew’s Cross.   The Roman governor ordered him bound to the cross rather than nailed, to make the crucifixion and thus Andrew’s agony, last longer.576px-The_Crucifixion_of_Saint_Andrew-Caravaggio_(1607)

Because of his patronage of Constantinople, Saint Andrew’s relics were transferred there around the year 357.   Tradition holds that some relics of Saint Andrew were taken to Scotland in the eighth century, to the place where the town of S. Andrews stands today.  In the wake of the Sack of Constantinople during the Fourth Crusade, the remaining relics were brought to the Cathedral of Saint Andrew in Amalfi, Italy.  In 1964, in an attempt to strengthen relations with the Ecumenical Patriarch in Constantinople, Pope Paul VI returned all relics of Saint Andrew that were then in Rome to the Greek Orthodox Church.

Every year since then, the Pope has sent delegates to Constantinople for the feast of Saint Andrew (and, in November 2007, Pope Benedict himself went), just as the Ecumenical Patriarch sends representatives to Rome for the 29 June feast of Saints Peter and Paul (and, in 2008, went himself).   Thus, like his brother Saint Peter, Saint Andrew is in a way a symbol of the striving for Christian unity.st andrew apostle interesting

St Andrew’s Feast takes pride of place in the Liturgical Calendar, for in the Roman Catholic calendar, the liturgical year begins with Advent and the First Sunday of Advent is always the Sunday closest to the Feast of Saint Andrew.  Though Advent can begin as late as 3 December, Saint Andrew’s feast, today is traditionally listed as the first Saint’s day of the liturgical year, even when the First Sunday of Advent falls after it—an honour commensurate with Saint Andrew’s place among the apostles   The tradition of praying the Saint Andrew Christmas Novena 15 times each day from the Feast of Saint Andrew until Christmas flows from this arrangement of the calendar.

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The name “Andrew” is a Greek name meaning “courageous” or “manly.”   St Andrew lived up to his name.

St Andrew, pray that we live up to the name “Christian”!

St Andrew’s Patronages are here:
https://anastpaul.com/2018/11/30/saint-of-the-day-30-november-st-andrew-apostle-of-christ-martyr/St-Andrew vatican statuest andrew apostle statue snip

Posted in A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette

Saint of the Day – 6 March – St Colette PCC (1381-1447 -aged 66) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare.

Renewing religious institutions is not easy.   We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St Clare and St Francis.Santa_Coleta_(pormenor_-_Santa_Clara_e_Santa_Coleta,_c._1520,_Mestre_da_Lourinhã)

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people.   However, her spirituality, her commitment to God and her heart for souls, not her physical qualities, suited her for her reforming mission.

At seventeen, upon her parents’ death, Colette joined the Franciscan Third Order.   She lived for eight years as a hermit at Corbie Abbey in Picardy.   Toward the end of this time, St Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.   And she then prayed for her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds, so that I may never work henceforth, except for your glory, for the salvation of souls and towards the reform for which you have chosen me.   

From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of You.”36colette5

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon.   Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St Vincent Ferrer O.P. (1350-1419) when he came to visit her.

St Joan of Arc (c 1412–1431) once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward, she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

HabijtColeta_28-04-2009_15-02-57
St Colette’s Habit, kept in Ghent, Belgium

Posted in FEASTS and SOLEMNITIES, MARTYRS, ON the SAINTS, PAPAL SERMONS, PATRONAGE - against SORE THROATS, COUGHS, WHOOPING COUGH,, PATRONAGE - FISHERMEN, FISHMONGERS, PATRONAGE - MUSICIANS, PATRONAGE - PREGNANCY, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, SAINT of the DAY, The APOSTLES & EVANGELISTS

Saint of the Day – 30 November – St Andrew, Apostle of Christ, Martyr

Saint of the Day – 30 November – St Andrew, Apostle of Christ, Martyr – Called the “First Called ” – born at Bethsaida, Galilee and was Martyred by crucifixion on a saltire (x-shaped) cross in Patras Greece (around the year 62) – Patronages:  fishermen, fishmongers and rope-makers, textile workers, singers, miners, pregnant women, butchers, farm workers, protection against sore throats, protection against convulsions, protection against fever, protection against whooping cough, Scotland, Barbados, Georgia, Ukraine, Russia, Sicily, Greece, Cyprus, Romania, Patras, Burgundy, San Andrés (Tenerife), Diocese of Parañaque, Telhado, Amalfi, Luqa (Malta) and Prussia; Diocese of Victoria.ANDREW - GLASS maxresdefault

The first striking characteristic of Andrew is his name – it is not Hebrew, as might have been expected but Greek, indicative of a certain cultural openness in his family that cannot be ignored.   We are in Galilee, where the Greek language and culture are quite present.   Andrew comes second in the list of the Twelve, as in Matthew (10: 1-4) and in Luke (6: 13-16); or fourth, as in Mark (3: 13-18) and in the Acts (1: 13-14).   In any case, he certainly enjoyed great prestige within the early Christian communities.   The kinship between Peter and Andrew, as well as the joint call that Jesus addressed to them, are explicitly mentioned in the Gospels.   We read:  “As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen.   And he said to them, “Follow me and I will make you fishers of men'” (Mt 4: 18-19; Mk 1: 16-17).

From the Fourth Gospel we know another important detail:  Andrew had previously been a disciple of John the Baptist and this shows us that he was a man who was searching, who shared in Israel’s hope, who wanted to know better the word of the Lord, the presence of the Lord.   He was truly a man of faith and hope and one day he heard John the Baptist proclaiming Jesus as, “the Lamb of God” (Jn 1: 36), so he was stirred and with another unnamed disciple followed Jesus, the one whom John had called “the Lamb of God”.   The Evangelist says that “they saw where he was staying and they stayed with him that day…” (Jn 1: 37-39).   Thus, Andrew enjoyed precious moments of intimacy with Jesus.   The account continues with one important annotation:  “One of the two who heard John speak and followed him, was Andrew, Simon Peter’s brother.   He first found his brother Simon and said to him, “We have found the Messiah’ (which means Christ). He brought him to Jesus” (Jn 1: 40-43), straightaway showing an unusual apostolic spirit.

Andrew, then, was the first of the Apostles to be called to follow Jesus.   Exactly for this reason the liturgy of the Byzantine Church honours him with the nickname: “Protokletos”, [protoclete] which means, precisely, “the first called”.Sant_Andrea_S

The Gospel traditions mention Andrew’s name in particular on another three occasions that tell us something more about this man.   The first is that of the multiplication of the loaves in Galilee. On that occasion, it was Andrew who pointed out to Jesus the presence of a young boy who had with him five barley loaves and two fish, not much, he remarked, for the multitudes who had gathered in that place (cf. Jn 6: 8-9). In this case, it is worth highlighting Andrew’s realism.   He noticed the boy, that is, he had already asked the question: “but what good is that for so many?” (ibid) and recognised the insufficiency of his minimal resources.   Jesus, however, knew how to make them sufficient for the multitude of people who had come to hear Him.

The second occasion was at Jerusalem.   As He left the city, a disciple drew Jesus’ attention to the sight of the massive walls that supported the Temple.   The Teacher’s response was surprising:  He said that of those walls not one stone would be left upon another.   Then Andrew, together with Peter, James and John, questionedHhim: “Tell us, when will this be, and what will be the sign when these things are all to be accomplished?” (Mk 13: 1-4). In answer to this question Jesus gave an important discourse on the destruction of Jerusalem and on the end of the world, in which He asked His disciples to be wise in interpreting the signs of the times and to be constantly on their guard.   From this event we can deduce that we should not be afraid to ask Jesus questions but at the same time that we must be ready to accept even the surprising and difficult teachings that He offers us.andrew snip

Lastly, a third initiative of Andrew is recorded in the Gospels:  the scene is still Jerusalem, shortly before the Passion.   For the Feast of the Passover, John recounts, some Greeks had come to the city, probably proselytes or God-fearing men who had come up to worship the God of Israel at the Passover Feast.   Andrew and Philip, the two Apostles with Greek names, served as interpreters and mediators of this small group of Greeks with Jesus.   The Lord’s answer to their question – as so often in John’s Gospel – appears enigmatic but precisely in this way proves full of meaning.   Jesus said to the two disciples and, through them, to the Greek world:  “The hour has come for the Son of man to be glorified.   I solemnly assure you, unless a grain of wheat falls to the earth and dies, it remains just a grain of wheat but if it dies, it produces much fruit” (12: 23-24). Jesus wants to say:  Yes, my meeting with the Greeks will take place but not as a simple, brief conversation between myself and a few others, motivated above all by curiosity.   The hour of my glorification will come with my death, which can be compared with the falling into the earth of a grain of wheat.   My death on the Cross will bring forth great fruitfulness, in the Resurrection the “dead grain of wheat” – a symbol of myself crucified – will become the bread of life for the world, it will be a light for the peoples and cultures. Yes, the encounter with the Greek soul, with the Greek world, will be achieved in that profundity to which the grain of wheat refers, which attracts to itself the forces of heaven and earth and becomes bread. In other words, Jesus was prophesying about the Church of the Greeks, the Church of the pagans, the Church of the world, as a fruit of His Pasch.

Some very ancient traditions not only see Andrew, who communicated these words to the Greeks, as the interpreter of some Greeks at the meeting with Jesus recalled here but consider him the Apostle to the Greeks in the years subsequent to Pentecost.   They enable us to know that for the rest of his life he was the preacher and interpreter of Jesus for the Greek world.ANDREW ICON

Peter, his brother, travelled from Jerusalem through Antioch and reached Rome to exercise his universal mission, Andrew, instead, was the Apostle of the Greek world.   So it is that in life and in death they appear as true brothers – a brotherhood that is symbolically expressed in the special reciprocal relations of the See of Rome and of Constantinople, which are truly Sister Churches.

A later tradition, as has been mentioned, tells of Andrew’s death at Patras, where he too suffered the torture of crucifixion.   At that supreme moment, however, like his brother Peter, he asked to be nailed to a cross different from the Cross of Jesus.   In his case it was a diagonal or X-shaped cross, which has thus come to be known as “St Andrew’s cross”….Pope Benedict XVI – 14 June 2006

Mattia_Preti_-_The_crucifixion_of_St_Andrew_-_Google_Art_Project-Public-Domain-Image

Andrew is the patron saint of several countries and cities and is the patron saint of Prussia and of the Order of the Golden Fleece.  He is considered the founder and the first bishop of the Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople.   The flag of Scotland (and consequently the Union Flag and those of some of the former colonies of the British Empire) feature Saint Andrew’s saltire cross. The saltire is also the flag of Tenerife, the former flag of Galicia and the Russian Navy Ensign.

The feast of Andrew is observed on 30 November in both the Eastern and Western churches and is the national day of Scotland.   In the traditional liturgical books of the Catholic Church, the feast of Saint Andrew is the first feast day in the Proper of Saints.VATICAN - ANDREW STATUE -640px-Saint_Andreas

Posted in A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, ACCOUNTANTS, MONEY MANAGERS etc, FEASTS and SOLEMNITIES, PATRONAGE - CARPENTERS, WOODWORKERS, JOINERS, CABINETMMAKERS, PATRONAGE - CHEFS and/or BAKERS, CONFECTIONERS, PATRONAGE - EMMIGRANTS / IMMIGRANTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - HOUSE HUNTERS, HOUSE SELLERS, PATRONAGE - LAWYERS / NOTARIES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - of MOTHERS, MOTHERHOOD, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PARENTS / FAMILIES / LARGE FAMILIES, PATRONAGE - PREGNANCY, PATRONAGE - TEACHERS, LECTURERS, INSTRUCTORS, PATRONAGE - THE UNIVERSAL CHURCH, PATRONAGE - WORKERS, PATRONAGE-ENGINEERS, Electrical, Mechanical etc, SAINT of the DAY, St JOSEPH

Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church

Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church.   The name ‘Joseph’ means “whom the Lord adds”.   Patronages • against doubt and hesitation • accountants • all the legal professions • bursars • cabinetmakers • carpenters • cemetery workers • children • civil engineers • confectioners • craftsmen • the dying • teachers • emigrants • exiles • expectant mothers • families • fathers • furniture makers • grave diggers • happy death • holy death • house hunters • immigrants • joiners • labourers • married couples • orphans • against Communism • pioneers • pregnant women • social justice • teachers • travellers • the unborn • wheelwrights • workers • workers • Catholic Church • Oblates of Saint Joseph • for protection of the Church • Universal Church • Vatican II • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 dioceses • 26 cities • states and regions.

St Joseph is invoked as patron for many causes.   He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed.   He is also the patron of fathers, of carpenters and of social justice.   Many religious orders and communities are placed under his patronage.

St Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus, was probably born in Bethlehem and probably died in Nazareth.   His important mission in God’s plan of salvation was “to legally insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian” (Directory on Popular Piety and the Liturgy).   Most of our information about St. Joseph comes from the opening two chapters of St Matthew’s Gospel.   No words of his are recorded in the Gospels;  he was the “silent” man.   We find no devotion to St Joseph in the early Church.   It was the will of God that the Virgin Birth of Our Lord be first firmly impressed upon the minds of the faithful.   He was later venerated by the great saints of the Middle Ages.   Pius IX (1870) declared him patron and protector of the universal family of the Church.

st-joseph-patron-of-the-church-unknown-19th-century-italy
Unknown artist, 19th century, Italian

St Joseph was an ordinary manual labourer although descended from the royal house of David.   In the designs of Providence he was destined to become the spouse of the Mother of God.   His high privilege is expressed in a single phrase, “Foster-father of Jesus.”   About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God’s greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary’s pregnancy;  but precisely in this time of trial Joseph showed himself great.   His suffering, which likewise formed a part of the work of the redemption, was not without great providential import:  Joseph was to be, for all times, the trustworthy witness of the Messiah’s virgin birth.   After this, he modestly retires into the background of holy Scripture.

dream of st joseph

Of St Joseph’s death the Bible tells us nothing.   There are indications, however, that he died before the beginning of Christ’s public life.   His was the most beautiful death that one could have, in the arms of Jesus and Mary.   Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history.   Only in more recent times has he been accorded greater honour.   Liturgical veneration of St Joseph began in the fifteenth century, fostered by Sts Brigid of Sweden and Bernadine of Siena.   St Teresa of Avila, too, did much to further his cult.

At present there are two major feasts in his honour.   Today 19 our veneration is directed to him personally and to his part in the work of redemption and is his main Feast and a Solemnity in the Universal Church, while on 1 May we honour him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order….Excerpted from The Church’s Year of Grace, Pius Parschj m and joseph

COLLECT PRAYER

Grant, we pray, almighty God, that by Saint Joseph’s intercession Your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings You entrusted to his faithful care.   Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Posted in MARTYRS, PATRONAGE - of MOTHERS, MOTHERHOOD, PATRONAGE - PREGNANCY, SAINT of the DAY

Saint/s of the Day – 7 March – Saints Perpetua and Felicity

Saint/s of the Day – 7 March – Saints Perpetua and Felicity – Martyrs (died c203) in Carthage (Roman province of Africa – modern day Tunisia) – Patrons of Mothers, Expectant Mothers, ranchers, butchers, Carthage, Catalonia.sts perpetua & felicity.jpg

Vibia Perpetua was a married noblewoman, said to have been 22 years old at the time of her death and mother of an infant she was nursing.   Felicity, a slave imprisoned with her and pregnant at the time, was martyred with her.   They were put to death along with others at Carthage in the Roman province of Africa.   According to the passion, a slave named Revocatus, his fellow slave Felicitas, the two free men Saturninus and Secundulus, and Perpetua, who were catechumens, that is, Christians being instructed in the faith but not yet baptised, were arrested and executed at the military games in celebration of the Emperor Septimus Severus’s birthday.   To this group was added a man named Saturus (the Catechist of St Perpetua) who voluntarily went before the magistrate and proclaimed himself a Christian.saints-perpetua-and-felicitas-altar-philip-ralley.jpg

St Perpetua kept a diary during her last days, while she awaited her execution.   Her diary, along with an eyewitness’s account of her death, is one of the oldest, most reliable histories of a martyr’s sufferings.   This account was passed down to encourage other Christians to witness to the world with their lives—to teach others that greater than life itself is knowing Jesus and being loyal to him.

Perpetua’s account records the events that took place in Carthage, Africa, in the year 202, when the Emperor Severus issued an anti-Christian law forbidding anyone to be baptised and become a Christian.   At that time twenty-two-year-old Perpetua was a catechumen, studying to become a Christian.   She was also the mother of an infant son.   Perpetua was arrested along with four other catechumens, including Felicity, her slave woman, who was about to give birth to a child.   All were tried and sentenced to be thrown to the wild beasts in the amphitheatre during a national holiday.   Their deaths would be scheduled along with sports events and various games.

During the days before their execution, their teacher Saturus voluntarily joined the catechumens so that he might die for Christ with them.   Perpetua’s father, a wealthy pagan, pleaded with her to offer sacrifice to the pagan gods so she could be free, but she refused. She said, “Father do you see this water jar, or whatever it is, standing here? Could one call it by any other name than what it is?   Well, in the same way I cannot be called by any other name than what I am—a Christian.”www-st-takla-org-sts-perpetua-n-felicity-015.jpg

While they were awaiting death, Perpetua and her companions were baptised.   Shortly before the scheduled execution, Felicity gave birth to a baby girl.   During childbirth, she had cried out in pain.  Someone hearing her asked her how she would ever endure the suffering of martyrdom.   She replied, “Now it is I who suffer what I am suffering, then, there will be another in me who will suffer for me, because I will be suffering for Him.”

On the day of their execution, the martyrs left their prison “joyfully as though they were on their way to heaven” and entered the arena, where they were killed before the cheering crowd.   Perpetua and Felicity were beheaded; the others were killed by wild beasts.    Today these women are mentioned in the first Eucharistic Prayer.www-st-takla-org-sts-perpetua-n-felicity-021.jpg

Posted in A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette Saint of the Day – 6 March – St Colette PCC. (1381-1447

Saint of the Day – 6 March – St Colette PCC. (1381-1447) -aged 66, Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare, better known as the Poor Clares.  Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium.

She was born Nicole Boellet (or Boylet) in the village of Corbie, in the Picardy region of France, on 13 January 1381, to Robert Boellet, a poor carpenter at the noted Benedictine Abbey of Corbie and to his wife, Marguerite Moyon.   Her contemporary biographers say that her parents had grown old without having children, before praying to Saint Nicholas for help in having a child.   Their prayers were answered when, at the age of 60, Marguerite gave birth to a daughter.   Out of gratitude, they named the baby after the saint to whom they credited the miracle of her birth.   She was affectionately called Nicolette by her parents, which soon came to be shorted to Colette, by which name she is known.

After her parents died in 1399, Colette joined the Beguines, she was seventeen but found their manner of life unchallenging.   She received the habit of the Third Order of St. Francis in 1402 and became a hermit under the direction of the Abbot of Corbie, living near the abbey church.

Renewing religious institutions is not easy. We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St. Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St. Clare and St. Francis.

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people. However, her spirituality, her commitment to God, and her heart for souls, not her physical qualities, suited her for her reforming mission.

St. Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.  And she then prayed her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds so that I may never work henceforth except for your glory, for the salvation of souls, and towards the reform for which you have chosen me. From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of you.”

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon. Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy, and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St.Vincent Ferrer when he came to visit her.

St. Joan of Arc once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

Miracles
Helping a mother in childbirth
While traveling to Nice to meet Pope Benedict, Colette stayed at the home of a friend.   His wife was in labour at that time with their third child and was having major difficulties in he childbirth, leaving her in danger of death.   Colette immediately went to the local church to pray for her.   The mother gave birth successfully and survived the ordeal.  She credited Colette’s prayers for this.   The child born, a girl named Pierinne, later entered a monastery founded by Colette. She would become Colette’s secretary and biographer.

Saving a sick child
After the pope had authorised Colette to establish a regimen of strict poverty in the Poor Clare monasteries of France, she started with that of Besançon.   The local populace was suspicious of her reform, with its total reliance on them for the sustenance of the monastery.   One incident helped turn this around.   According to legend, a local peasant woman gave birth to a stillborn child.   In desperation, out of fear for the child’s soul, the father took the baby to the local parish priest for baptism.   Seeing that the child was already dead, the priest refused to baptise the body.   When the man became insistent, out of frustration, the priest told him to go to the nuns, which he did immediately.   When he arrived at the monastery, Mother Colette was made aware of his situation by the portress. Her response was to take off the veil given to her by the Pope, when he gave her the habit of the Second Order and told the portress to have the father wrap the child’s body in it and for him to return to the priest.   By the time he arrived at the parish church with his small bundle, the child was conscious and crying.   The priest immediately baptised the baby.

Colette was beatified 23 January 1740, by Pope Clement XII and was canonized 24 May 1807 by Pope Pius VII.