Posted in DOMINICAN OP, INCORRUPTIBLES, PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, SAINT of the DAY

Saint of the Day – 19 March – Blessed Sibyllina Biscossi OP (1287-1367)

Saint of the Day – 19 March – Blessed Sibyllina Biscossi (1287-1367) OP Blind Dominican Virgin and Recluse, Penitent, Miracle-worker – also known as Sibyllina of Pavia, Sybil – Additional Memorials – 20 March (Pavia, Italy) and 23 March (Order of Preachers). Patronages – Children whose parents are not married, illegitimacy, loss of parents, housemaids.   Her body is incorrupt. bl sybellina maybe

The Roman Martyrology says of her – In Pavia, in Lombardy, Blessed Sibyllina Biscossi, Virgin, who became blind at the age of twelve, spent sixty-five years imprisoned alongside the Church of the Order of Preachers, shining with its interior light many who flocked to it.

“All things work for the good of those who love the Lord and are called according to His purpose” (Romans 8:28).   How many of us would have the faith to trust in God’s providence as did this holy woman?   As Mother Angelica has witnessed, true faith is knowing that when the Lord asks you to walk into the void, He will place a rock beneath your feet.   True faith is to be able to praise God in all things, to say with Job, “The Lord gives and the Lord takes away.   Blessed be the name of the Lord” (Job 1:21).

Sybillina’s parents died when she was tiny and as soon as she was old enough to be of use to anyone, the neighbours, who had taken her in at the time she was orphaned, put her out to work.   She must have been very young when she started to work, because at the age of 12, when she became blind and could not work any more, she already had several years of work behind her.

The cause of her blindness is unknown but the child was left doubly destitute with the loss of her sight.   The local chapter of the Dominican tertiary sisters took compassion on the child and brought her home to live with them.   After a little while of experiencing their kind help, she wanted to join them.   They accepted her, young though she was, more out of pity than in any hope of her being able to carry on their busy and varied apostolate.

They were soon agreeably surprised to find out how much she could do.   She learned to chant the Office quickly and sweetly and to absorb their teaching about mental prayer as though she had been born for it.   She imposed great obligations of prayer on herself, since she could not help them in other ways.   Her greatest devotion was to Saint Dominic and it was to him she addressed herself when she finally became convinced that she simply must have her sight back so that she could help the sisters with their work.dominican nuns for bl sybellina

Praying earnestly for this intention, Sybillina waited for his feast day.   Then, she was certain, he would cure her.   Matins came and went with no miracle, little hours, Vespers– and she was still blind.   With a sinking heart, Sybillina knelt before Saint Dominic’s statue and begged him to help her.   Kneeling there, she was rapt in ecstasy and she saw him come out of the darkness and take her by the hand.

He took her to a dark tunnel entrance and she went into the blackness at his word. Terrified but still clinging to his hand, she advanced past invisible horrors, still guided and protected by his presence.   Dawn came gradually and then light, then a blaze of glory.   “In eternity, dear child,” he said. “Here, you must suffer darkness so that you may one day behold eternal light.”

Sybillina, the eager child, was replaced by a mature and thoughtful Sybillina who knew that there would be no cure for her, that she must work her way to heaven through the darkness.   She decided to become a anchorite and obtained the necessary permission.   In 1302, at the age of 15, she was sealed into a tiny cell next to the Dominican church at Pavia.   At first she had a companion but her fellow recluse soon gave up the life. Sybillina remained, now alone, as well as blind.

The first seven years were the worst, she later admitted.   The cold was intense and she never permitted herself a fire.   The church, of course, was not heated and she wore the same clothes winter and summer.   In the winter there was only one way to keep from freezing–keep moving–so she genuflected and gave herself the discipline.   She slept on a board and ate practically nothing.   To the tiny window, that was her only communication with the outside world, came the troubled and the sinful and the sick, all begging for her help.   She prayed for all of them and worked many miracles in the lives of the people of Pavia.

One of the more amusing requests came from a woman who was terrified of the dark. Sybillina was praying for her when she saw her in a vision and observed that the woman–who thought she was hearing things–put on a fur hood to shut out the noise. The next day the woman came to see her and Sybillina laughed gaily. “You were really scared last night, weren’t you?” she asked. “I laughed when I saw you pull that hood over your ears.”   The legend reports that the woman was never frightened again.

Sybillina had a lively sense of the Real Presence and a deep devotion to the Blessed Sacrament.   One day a priest was going past her window with Viaticum for the sick, she knew that the host was not consecrated and told him so.   He investigated and found he had indeed taken a host from the wrong container.

Sybillina lived as a recluse for 65 years.   She followed all the Masses and Offices in the church, spending what few spare minutes she had working with her hands to earn a few alms for the poor.

She is buried in the Dominican church in Pavia

Her cultus was confirmed in 1853 by Pope Pius IX and she was Beatified by him on 17 August 1854.

From the General Calendar of the Order of Preachers on her Feast Day:

Let us Pray:
O God, who wast pleased to enlighten the soul of Blessed Sibyllina, Thy Virgin , with admirable splendour, though she was deprived of bodily sight, grant, through her intercession, that, enlightened with light from above, we may despise earthly things and earnestly strive after those that are eternal.   Through Christ our Lord. Amen.

O Lord, enkindle our hearts with the fire of the Spirit, who wonderfully renewed Blessed Sibyllina.   Filled with that heavenly light may we come to know Jesus Christ crucified and always grow in Your love.   We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Ghost, one God, forever and ever.all dominican saints pray for us 7 nov 2019

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Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette

Saint of the Day – 6 March – St Colette PCC (1381-1447 -aged 66) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare.

Renewing religious institutions is not easy.   We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St Clare and St Francis.Santa_Coleta_(pormenor_-_Santa_Clara_e_Santa_Coleta,_c._1520,_Mestre_da_Lourinhã)

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people.   However, her spirituality, her commitment to God and her heart for souls, not her physical qualities, suited her for her reforming mission.

At seventeen, upon her parents’ death, Colette joined the Franciscan Third Order.   She lived for eight years as a hermit at Corbie Abbey in Picardy.   Toward the end of this time, St Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.   And she then prayed for her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds, so that I may never work henceforth, except for your glory, for the salvation of souls and towards the reform for which you have chosen me.   

From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of You.”36colette5

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon.   Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St Vincent Ferrer O.P. (1350-1419) when he came to visit her.

St Joan of Arc (c 1412–1431) once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward, she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

HabijtColeta_28-04-2009_15-02-57
St Colette’s Habit, kept in Ghent, Belgium
Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette Saint of the Day – 6 March – St Colette PCC. (1381-1447

Saint of the Day – 6 March – St Colette PCC. (1381-1447) -aged 66, Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare, better known as the Poor Clares.  Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium.

She was born Nicole Boellet (or Boylet) in the village of Corbie, in the Picardy region of France, on 13 January 1381, to Robert Boellet, a poor carpenter at the noted Benedictine Abbey of Corbie and to his wife, Marguerite Moyon.   Her contemporary biographers say that her parents had grown old without having children, before praying to Saint Nicholas for help in having a child.   Their prayers were answered when, at the age of 60, Marguerite gave birth to a daughter.   Out of gratitude, they named the baby after the saint to whom they credited the miracle of her birth.   She was affectionately called Nicolette by her parents, which soon came to be shorted to Colette, by which name she is known.

After her parents died in 1399, Colette joined the Beguines, she was seventeen but found their manner of life unchallenging.   She received the habit of the Third Order of St. Francis in 1402 and became a hermit under the direction of the Abbot of Corbie, living near the abbey church.

Renewing religious institutions is not easy. We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St. Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St. Clare and St. Francis.

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people. However, her spirituality, her commitment to God, and her heart for souls, not her physical qualities, suited her for her reforming mission.

St. Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.  And she then prayed her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds so that I may never work henceforth except for your glory, for the salvation of souls, and towards the reform for which you have chosen me. From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of you.”

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon. Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy, and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St.Vincent Ferrer when he came to visit her.

St. Joan of Arc once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

Miracles
Helping a mother in childbirth
While traveling to Nice to meet Pope Benedict, Colette stayed at the home of a friend.   His wife was in labour at that time with their third child and was having major difficulties in he childbirth, leaving her in danger of death.   Colette immediately went to the local church to pray for her.   The mother gave birth successfully and survived the ordeal.  She credited Colette’s prayers for this.   The child born, a girl named Pierinne, later entered a monastery founded by Colette. She would become Colette’s secretary and biographer.

Saving a sick child
After the pope had authorised Colette to establish a regimen of strict poverty in the Poor Clare monasteries of France, she started with that of Besançon.   The local populace was suspicious of her reform, with its total reliance on them for the sustenance of the monastery.   One incident helped turn this around.   According to legend, a local peasant woman gave birth to a stillborn child.   In desperation, out of fear for the child’s soul, the father took the baby to the local parish priest for baptism.   Seeing that the child was already dead, the priest refused to baptise the body.   When the man became insistent, out of frustration, the priest told him to go to the nuns, which he did immediately.   When he arrived at the monastery, Mother Colette was made aware of his situation by the portress. Her response was to take off the veil given to her by the Pope, when he gave her the habit of the Second Order and told the portress to have the father wrap the child’s body in it and for him to return to the priest.   By the time he arrived at the parish church with his small bundle, the child was conscious and crying.   The priest immediately baptised the baby.

Colette was beatified 23 January 1740, by Pope Clement XII and was canonized 24 May 1807 by Pope Pius VII.