Posted in PATRONAGE - SKIN DISEASES, RASHES, SAINT of the DAY, The APOSTLES & EVANGELISTS

Saint of the Day – 24 August – St Bartholomew the Apostle and Martyr

Saint of the Day – 24 August – St Bartholomew the Apostle and Martyr. Saint Bartholomew, whose name appears only in the lists of the Apostles, is believed to be Nathanael, whom Philip brought to Christ. He preached in Persia and Egypt and was flayed alive in Armenia. His relics are believed to be in the Church of Saint Bartholomew in Rome.

Saint Bartholomew Apostle and Martyr
Excerpt from The Liturgical Year
By Prosper Guéranger OSB (1805-1875)

A witness of the Son of God, one of the princes who announced His glory to the nations, lights up this day with his apostolic flame.

Personally, who was this Apostle who borrowed such solemnity from the scene of his apostolic labours? Under the name or surname of Bartholomew (“Son of Tholmai“), the only mark of recognition given him, by the first three Gospels, do we see, as many have thought that Nathaniel, whose presentation to Jesus by Philip forms so sweet a scene in St John’s Gospel (1: 45-51)?
A man of uprightness, innocence and simplicity, … for whom, the Man-God had choice graces and caresses from the very beginning.

Be this as it may, the lot which fell to our Saint among the Twelve, points to the special confidence of the Divine Heart. The heroism of the terrible Martyrdom which sealed his apostolate, reveals his fidelity. The dignity preserved by the nation he grafted onto Christ, in all the countries where it has been transplanted, witnesses to the excellence of the sap first infused into its branches. When, two centuries and a half later, St Gregory the Illuminator, so successfully cultivated the soil of Armenia, he did but quicken the seed sown by the Apostle, which the trials never wanting to that generous land, had retarded for a time but could not stifle. …

We learn from Eusebius and from St Jerome that before going to Armenia, his final destination, St Bartholomew evangelised the Indies, where Pantaenus a century later found a copy of St Matthew’s Gospel in Hebrew characters, left there by him. …

The City of Rome used to celebrate the Feast of St Bartholomew on the following day, as do also the Greeks who commemorate on 25 August – a translation of the Apostle’s relics. It is owing, in fact, to the various translations of his holy body and to the difficulty of ascertaining the date of his Martyrdom that different days have been adopted for his Feast ,by different Churches, both in the east and in the west. The 24th of this month, consecrated by the use of most of the Latin Churches, is the day assigned in the most ancient Martyrologies, including that of St Jerome. In the 13th Century, Pope Innocent III, having been consulted as to the divergence, answered that local custom was to be observed.

The Church gives just the following Lessons for the life of the Apostle of Armenia:

The Holy Apostle Bartholomew was a native of Galilee. It fell to his lot to preach the Gospel in western India;and he announced to those nations the coming of Our Lord Jesus Christ according to the Gospel of St Matthew. But after converting many souls to Jesus Christ in that Province and, undergoing much labour and suffering, he went into eastern Armenia.

Here he converted to the Christian Faith, the King Polymius and his Queen, as well as twelve Cities. This caused the pagan priests of that nation to be exceedingly jealous of him and they stirred up Astyages, the brother of King Polymius against the Apostle, so that he commanded him to be flayed alive and finally beheaded. In this cruel Martyrdom he gave up his soul to God.

His body was buried at Albanapolis, the town of eastern Armenia where he was Martyred but it was afterwards taken to the island of Lispari and thence to Beneventum. Finally it was translated to Rome by the Emperor Otto III and placed on the island of the Tiber, in a Church dedicated to God under his invocation.

On this day of thy Feast, O holy Apostle, the Church (in the Collect of the Mass) prays for grace to love what thou didst believe and to preach what thou didst teach. Not that the Bride of the Son of God, could ever fail, either in faith or in love but She knows, only too well that, although Her Head is ever in the light and Her heart ever united to the Spouse, in the Holy Ghost Who sanctifies Her, nevertheless ,Her members and particular Churches may detach themselves from their centre of life and wander away in darkness. O thou who didst choose the west as the place of thy rest, thou in whose precious relics Rome glories in possessing, bring back to St Peter, the nations thou didst evangelise, that we may together, enjoy the treasures of our concordant traditions and go to God, even at the cost of being despoiled of all things, by the course so grand and yet so simple, taught us by thy example and by thy sublime theology. Amen.

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Posted in MARTYRS, PATRONAGE - Against DROWNING, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - SKIN DISEASES, RASHES, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, SAINT of the DAY

Saint of the Day – 26 March – Saint Castulus of Rome (Died c 288) Martyr

Saint of the Day – 26 March – Saint Castulus of Rome (Died c 288) Martyr, married to Saint Irene of Rome (the woman who assisted St Sebastian after he had been wounded by the Imperial archers), Military Officer and he was the Chamberlain (or officer, valet) of Emperor Diocletian. Martyred in c in 288 on the Via Labicana outside Rome near the Colosseum. Patronages – against blood poisoning, against drowning, against skin diseases and rashes, against fever, against horse theft, against lightning, against storms, against wildfire, cowherds, farmers, shepherds, Hallertau, Germany, Moosburg an der Isar, Germany.

The Roman Martyrology states: “At Rome, on the Labicana road, St Castulus, Martyr, Chamberlain in the Palace of the Emperor. For harbourig Christians, he was three times suspended by the hands, three times cited before the Tribunals and as he persevered in the confession of the Lord, he was thrown into a pit, overwhelmed with a mass of sand and thus obtained the crown of martyrdom.”

Castulus was a convert to the Christian religion. He sheltered Christians in his home and arranged for religious services, unbelievably, inside Emperor Diocletian’s Palace. Among those he sheltered, were the Saints and Marytrs, Mark and Marcellian. He is one of the saints associated with the life and martyrdom of Saint Sebastian.

With his friend Saint Tiburtius, he converted many men and woman to Christianity and brought them to Pope Saint Caius to be baptised. He was betrayed by an apostate named Torquatus and taken before Fabian, prefect of the City.

He was tortured and executed by being buried alive in a sand pit on the Via Labicana. According to traditional sources, his wife, Irene subsequently buried the body of the martyred Saint Sebastian. She was later be martyred herself, it is thought also in c 288.

A Church is dedicated to him in Rome, built on the site of his martyrdom and has existed, from at least the seventh century.

Castulus was venerated in Bavaria after relics of his were taken to Moosburg. Duke Heinrich der Löwe started the construction of the Castulus Cathedral in 1171.

In 1604, relics were also brought to Landshut, Germany. His relics still rest in Landshut’s Church of St Martin’s and in the Church of St Castulus, Prague.

Church of St Castulus in Prague
Posted in PATRONAGE - Against APOPLEXY or STROKES, PATRONAGE - BREWERS, PATRONAGE - EPILEPSY, PATRONAGE - EYES, PATRONAGE - GOUT, KNEE PROBLEMS, ARTHRITIS, etc, PATRONAGE - PHARMACISTS / CHEMISTS, PATRONAGE - SKIN DISEASES, RASHES, PATRONAGE - VINTNERS, WINE-FARMERS, SAINT of the DAY

Saint of the Day – 6 February – Saint Amand of Maastricht (c584-c679) Bishop, the Apostle of Belgium

Saint of the Day – 6 February – Saint Amand of Maastricht (c584-c679) Bishop of Tongeren-Maastricht and one of the great Missionaries of Flanders (Belgium), Monk, Abbot, Papal Missionary, Advisor, Miracle-worker, Founder of numerous Monasteries which became known for their hospitality to pilgrims. Born c584 at Poitou, France and died in c679 in the Monastery at Elnone-en-Pevele (modern Saint-Amand-les-Eaux), France. Patronages – against diseases of cattle, against fever, against paralysis, against rheumatism, against seizures against skin diseases, against vision problems, Boy Scouts, bar staff, barkeepers, bartenders, brewers, grocers, hotel keepers, innkeepers, merchants, pharmacists, druggists, vinegar makers, vine growers, vintners, wine merchants, 4 Cities. Also known as the Apostle of Belgium, Apostle of Flanders, Amand of Elnone, Amand of France, Amandus, Amantius, Amatius.

The chief source of details of his life is the Vita Sancti Amandi, an eighth-century text attributed to Beaudemond. The vita was expanded by Philippe, Abbot of Aumône. According to this biography, Amand was born in Lower Poitou. He was of noble birth but at the age of twenty, he became a monk, against the wishes of his family. His father threatened to disinherit him if he did not return home but our Saint chose rather to ensure his riches in the heavenly kingdom. From there Amandus went to Bourges and became a pupil of Bishop Austregisilus. There he lived in solitude in a cell for fifteen years, living on no more than bread and water.

Amand’s fervent disciple, St Humbert of Maroilles (died c 682), was of a noble family and trained as a Monk in Laon. However, upon the death of his parents, he returned to his estates to settle some inheritance issues and found fine food, servants and various conveniences, sufficiently distracting, that he gave up any thought of the monastic life, until one day Amand took him on a pilgrimage to Rome. Humbert became his disciple and companion.

After the pilgrimage to Rome, Amand was made a Missionary Bishop in France in 628, without a fixed Diocese. At the request of Clotaire II, he evangelised the pagan inhabitants of Ghent, later extending his field of operations to all of Flanders. Initially, he had little success, suffering persecution and undergoing great hardships. However, after performing a miracle (bringing back to life a hanged criminal), the attitude of the people changed and he made many converts. He founded a Monastery at Elnon where he served as Abbot for four years. He returned to France in 630.

Amand was a close friend of St Adalbard of Ostrevent (died c 652), whom he advised on the founding Marchiennes Abbey. Amand angered Dagobert I by attempting to have the King amend his life. In spite of the intervention of Saint Acarius, Amand was expelled from the kingdom and went to Gascony.

Later Dagobert asked him to return and tutor the heir to the throne. Amand however declined. In 633, Amand founded two Monasteries in Ghent; one at Blandinberg and the other named for St Bavo, who gave his estate for its foundation. His next missionary task was among the Slavic people of the Danube valley in present-day Slovakia but this was unsuccessful. Amand went to Rome and reported to the Pope. While returning to France, Amand calmed a storm at sea. In 639, he built an Abbey near Tournay.

From 647 till 650, Amand briefly served as Bishop of Maastricht. The Pope gave him some advice on how to deal with disobedient clerics and warned him about the Monothelite heresy, at that time prevalent in the East. Amand was commissioned by the Pope to organise Church Councils, in Neustria and Austrasia, in order to pass on the various decrees from Rome. The Bishops asked Amand to report and transmit the proceedings of the Church Councils to the Pope. He resigned the See of Maastricht to St Remaclus, to resume his missionary work.

Around this time, Amand established contact with the family of Pepin of Landen and helped St Gertrude of Nivelles OSB (died 659) and her mother, St Itta (died 652), establish the famous Monastery of Nivelles. Amand was now 70 years old but at this time, the inhabitants of the Basque country asked him to return to their country to evangelise, although 30 years earlier he had preached there in vain. Returning home, he founded several more Monasteries in present-day Belgium, with the help of King Dagobert.

Amand died in Elnone Abbey (later Saint-Amand Abbey, in Saint-Amand-les-Eaux, near Tournai) at the age of ninety. The Vita of St Aldegonde recounts, that on the day of his death, St Aldegonde was shown a vision of the great Missionary Saint, ascending to heaven. This account did much to further the cult of Amand.

Elnone Abbey (later Saint-Amand Abbey)

St Amand was known for his hospitality and is, therefore, the Patron Saint of all who produce beer, brewers, innkeepers and bartenders. He is also the Patron of vine growers, vintners and merchants. St Amand is greatly venerated in Belgium, in particular.

Posted in PATRONAGE - Against SNAKE BITES / POISON, PATRONAGE - against SORE THROATS, COUGHS, WHOOPING COUGH,, PATRONAGE - BUILDERS, CONSTRUCTION WORKERS, PATRONAGE - HEADACHES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - SKIN DISEASES, RASHES, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE - TOOTHACHE and Diseases of the TEETH,, of DENTISTS, PATRONAGE-STOMACH PAIN, SAINT of the DAY, THOMAS a KEMPIS, Uncategorized

Saint of the Day – 3 February – St Blaise (Died c 316) – Martyr

Saint of the Day – 3 February – St Blaise (Died c 316) – Martyr, Bishop of Sebaste, Armenia, Physician, Miracle-worker.   Died in c 316 by his flesh being torn off his body by iron wool-combs, then beheaded.  Patronages – against angina • against bladder diseases • against blisters • against coughs • against dermatitis • against dropsy • against eczema • against edema • against fever • against goitres • against headaches • against impetigo • against respiratory diseases • against skin diseases • against snake bites • against sore throats • against stomach pain • against storms • against teething pain • against throat diseases • against toothaches • against ulcers • against whooping cough • against wild beasts • angina sufferers of ; of children, animals, builders, drapers, against choking, veterinarians, infants, of 21 Cities, of stonecutters, carvers, wool workers. St Blaise is one of the Fourteen Holy Helpers – https://anastpaul.com/2018/07/25/thought-for-the-day-25-july-the-memorial-of-st-christopher-died-c-251-one-of-the-fourteen-holy-helpers/

Today the Church remembers the life and witness of Saint Blaise, a 3rd century Armenian bishop who endured terrifying torments and surrendered his life rather than repudiate his profession of Faith.st blaise statue - large

Much of the life of Saint Blaise is history that has passed into legend but even these legendary accounts offer spiritual insight.

Blaise was renowned as a wonderworker, effecting miraculous cures. T  his would have been enough to attract attention but he was also not averse to calling out the Roman officials who ruled the region in which he lived, Cappadocia, for their tyranny and intolerance of Christian faith and practice.   The combination of a reputation for supernatural power and the courage of his convictions was not welcomed by Rome and the governor ordered Bishop Blaise to be arrested.   Blaise was able to elude capture and took refuge in the wilderness.   It was there in the caves of Cappadocia that his ministry and his mission continued.

There is an account of Saint Blaise that identifies not only his pastoral care for the Christian faithful but also for the animals of the wilderness.

A woman had witnessed her piglet carried off by a wolf and spoke of her plight to the bishop.   Saint Blaise called for the wolf, demanded her return the piglet to its rightful owner and reminded the wolf of the grave penalty that awaited a thief.   The wolf complied and returned the piglet to its owner- a credit to the bishop’s power of persuasion.   The woman would later return the favour to Saint Blaise when he was finally captured and imprisoned.   She brought to him candles to illuminate his dank and dreary cell.

This legend hints at how the saints represent, in their holiness, the restoration of a paradise lost and regained in Christ.   The ease and familiarity with which the Biblical character of Adam is believed to have communed with nature before the fall is recapitulated in Saint Blaise- he is a sign that anticipates the restoration of all things in Christ where the lion will rest with the lamb and in this case, the wolf will return stolen property to its rightful owner.

Saint Blaise Painting by Pere Fernandez; Saint Blaise Art Print for sale

Saint Blaise has been invoked for centuries as a specialist in diseases of the throat.   The origin of this practice might be in the story of a child brought to the saint who was either choking or suffering from some other malady of the throat.   Saint Blaise blessed the boy and he was restored to health.

The practice of blessing throats on the Feast of Saint Blaise is a commemoration of this miracle, that crossed candles are often used to impart this blessing might also be a recollection of the kindness of the woman who gave candles to the saint as he languished in prison.

Saint Blaise was an extraordinarily popular saint during the Middle Ages in Europe. Presentations of his miraculous and mighty deeds were commonly represented in art and sculpture, and he was included in a listing of saints called the Fourteen Holy Helpers (or Auxiliary Saints), holy men and women who could be counted on as intercessors for all manner of maladies from madness to travelers in distress.   During times in which a sore throat could be a signal of an impending epidemic or an early death, the faithful were all too happy to accept the help of a heavenly specialist in such matters like Saint Blaise.

The legends regarding Saint Blaise report that his sojourn in the wilderness did not protect him for very long.   He was eventually arrested and brought to trial.   The judge advised him that only a pinch of incense offered to the image of Caesar and the gods of Rome could win him his freedom.   Blaise refused.   He was cruelly tortured and beheaded. Giovanni Antonio da Pesaro, St. Blaise Martyrdom, 15th cent.

The Church does not mourn Saint Blaise, for we know that in Christ this world is not all that there is.   While tyrants like Caesar and his successors can threaten us with death, Christ promises us a life that like his own, is transformed through suffering and death, into resurrection.

The scriptures proclaim, “though they slay me I will trust in you.”

Saint Blaise did precisely this.   He trusted that Christ would not abandon him to the power of death nor allow his suffering to be meaningless.   Our lives might never be raised to the legendary status of Saint Blaise but we can trust in Christ as he did and live in hope that one day we will join him in communion with all the saints who have gone before us in faith and who, from their place in heaven, guide and protect us still. (Fr Steve Grunow)blaiseCandlelarge - st blaise

Posted in PATRONAGE - ANIMALS / ANIMAL WELFARE, PATRONAGE - DOMESTIC ANIMALS, PATRONAGE - EPILEPSY, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - SKIN DISEASES, RASHES, SAINT of the DAY

Saint of the Day – 17 January – St Anthony Abbot (c 251-356) 

Saint of the Day – 17 January – St Anthony Abbot (c 251-358) Also known as: • Abba Antonius • Anthony of Egypt• Anthony of the Desert• Anthony the Anchorite• Anthony the Great• Anthony the Hermit• Antonio Abate• Father of Cenobites• Father of All Monks• Father of Western Monasticism.  PATRONAGES – against eczema/skin diseases/skin rashes, epileptics; against ergotism, against pestilence, , of amputees, anchorites, animals, basket makers and weavers, brushmakers, butchers, cemetery workers, domestic animals, farmers, gravediggers, graveyards, hermits, pigs, monks, relief from pestilence, swineherds, Hospitallers, Tempio-Ampurias, Italy, Diocese of 9 Cities.

The biography of Anthony’s life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations.   He is often erroneously considered the first Christian monk but as his biography and other sources make clear, there were many ascetics before him.   Anthony was, however, the first to go into the wilderness (about ad 270), which seems to have contributed to his renown.   Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St Anthony in Western art and literature.   St Anthony is appealed to against infectious diseases, particularly skin diseases.   In the past, many such afflictions, including ergotism, erysipelas, and shingles, were referred to as St Anthony’s fire.HEADER - ST anthonyab

Anthony was born in Egypt in 250.   At age 20, when his parents died, Anthony made sure his younger sister’s education could be completed in a community of holy women.   He then sold all his possessions and left for a life of solitude in the desert.   There an elderly hermit taught him about prayer and penance.   For 20 years, he lived in isolation. Anthony wanted to know God deeply.   He did penance by taking only bread and water once a day at sunset.   The devil appeared to him in terrible shapes to tempt him.   But Anthony had great confidence in God.   Anthony’s unusual life did not make him harsh but radiant with God’s love and compassion.

Annibale_Carracci_-_The_Temptation_of_St_Anthony_Abbot_(detail)_-_WGA4426
The Temptation of St Anthony (detail) – Carracci

Stories of Anthony’s holiness spread and people came to learn from him how to become holy.   Some admirers wanted to stay, so Anthony—at age 54—founded a type of monastery consisting of hermitages near one another.   Anthony wrote a rule that guided the monks.   Later when Anthony heard of the persecutions of the Christians, he wanted to die a martyr.   At 60, he left the desert to minister to the Christians in prisons, fearlessly exposing himself to danger.   He came to realise that a person can die daily for Christ by serving him in ordinary ways with great love.  st-anthony-abbot-LARGE - 1519Martín_Bernat_-_Saint_Anthony_the_Abbot_and_Donors_-_Google_Art_Projectanthony - LARGE

So he returned to the desert to his life of prayer and penance.   His life of solitude was again interrupted, however, when at age 88 he had a vision in which he saw the harm Arian followers were doing to the Church by denying the divinity of Christ.   Anthony left for Alexandria to preach against this heresy.   At age 90, another vision sent Anthony searching the desert for Saint Paul, the first hermit.   These two holy men met and spoke of the wonders of God. Anthony is said to have died peacefully in a cave at age 105.SAVOLDO-Giovanni-Girolamo-St-Anthony-Abbot-And-St-Paul.jpg

The life of Anthony will remind many people of St Francis of Assisi.   At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance.   He is different from Francis in that most of Anthony’s life was spent in solitude.   At 54, he responded to many requests and founded a sort of monastery of scattered cells.   Again like Francis, he had great fear of “stately buildings and well-laden tables.”   Like Francis and of course, many saints, Anthony too desired martyrdom.
Anthony is associated in art with a T-shaped cross (which St Francis adopted), a pig and a book.   The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself.   The book recalls his preference for “the book of nature” over the printed word.ST ANTHONY ABBOT AND ST FRANCIS OF ASSISI

Posted in PATRONAGE - against EPIDEMICS, PATRONAGE - BACHELORS, PATRONAGE - GOUT, KNEE PROBLEMS, ARTHRITIS, etc, PATRONAGE - OF DOGS and against DOG BITES and/or RABIES, PATRONAGE - SKIN DISEASES, RASHES, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, SAINT of the DAY

Saint of the Day – 16 August- St Roch (1295-1327) Confessor

Saint of the Day – 16 August- St Roch (1295-1327)  Confessor, Pilgrim, Hermit, Apostle of the Sick, Miracle Worker.   Born in 1295 at Montpelier, France and died in 1327 at Montpelier or Angleria, France of natural causes).   His relics are in Venice, Italy in the Church of San Rocco,some reside in Rome and others in Arles, France.   Patronages –  against cholera, against diseased cattle, against epidemics, against knee problems, against the plague, against skin diseases and rashes, bachelors, of dogs, falsely accused people, invalids, relief from pestilence, surgeons, tile makers, Tagbilaran, Philippines, diocese of, Constantinople, 24 other assorted Cities around the world.   Attributes – angel, bread, dog, pilgrim with staff, often displaying a plague wound on his leg, pilgrim with a dog, pilgrim with a dog licking the wound, pilgrim with a dog carrying a loaf of bread in its mouth.

According to his Acta and his vita in the Golden Legend, he was born at Montpellier, at that time “upon the border of France”, as the Golden Legend has it, the son of the noble governor of that city.   Even his birth was accounted a miracle, for his noble mother had been barren until she prayed to the Virgin Mary.   Miraculously marked from birth with a red cross on his breast that grew as he did, he early began to manifest strict asceticism and great devoutness;  on days when his “devout mother fasted twice in the week and the blessed child Rocke abstained him twice also, when his mother fasted in the week, and would suck his mother but once that day”.

On the death of his parents in his twentieth year he distributed all his worldly goods among the poor like Francis of Assisi—though his father on his deathbed had ordained him governor of Montpellier—and set out as a mendicant pilgrim for Rome.   Coming into Italy during an epidemic of plague, he was very diligent in tending the sick in the public hospitals at Acquapendente, Cesena, Rimini, Novara and Rome, and is said to have effected many miraculous cures by prayer and the sign of the cross and the touch of his hand.   St Roch Praying to the Virgin for an End to the Plague Creator(s- Jacques-Louis DavidIn In Rome, according to the Golden Legend he preserved the “Cardinal of Angleria in Lombardy” by making the Sign of the Cross on his forehead, which miraculously remained!    Ministering at Piacenza he himself finally fell ill.   He was expelled from the Town and withdrew into the forest, where he fashioned a shelter of boughs and leaves, which was miraculously supplied with water, by a spring wic arose in the place;.   He would have perished, had not a dog belonging to a nobleman named Gothard Palastrelli, supplied him with bread and licked his wounds, healing them.   Count Gothard, following his hunting dog carrying the bread, discovered Saint Roch and became his acolyte.

Jacopo_Tintoretto_-_St_Roch_in_the_Hospital_(detail)_-_WGA22606+(2)816roch16guido reni san roque 1617Saint_Paul_Saint_Roch

On his return incognito to Montpellier he was arrested as a spy (by orders of his own uncle) and thrown into prison, where he languished five years and died on 16 August 1327, without revealing his name, to avoid worldly glory.   After his death, according to the Golden Legend;

“anon an angel brought from heaven a table divinely written with letters of gold into the prison, which he laid under the head of St Rocke.   And in that table was written that God had granted to him his prayer, that is to wit, that who that calleth meekly to St Rocke he shall not be hurt with any hurt of pestilence.”

The townspeople recognised him as well by his birthmark;  he was soon canonised in the popular mind and a great church erected in veneration.

The story that when the Council of Constance was threatened with plague in 1414, public processions and prayers for the intercession of Roch were ordered and the outbreak ceased, is provided by Francesco Diedo, the Venetian governor of Brescia, in his Vita Sancti Rochi, 1478.   The cult of Roch gained momentum during the bubonic plague that passed through northern Italy in 1477–79.

His popularity, originally in central and northern Italy and at Montpellier, spread through Spain, France, Lebanon the Low Countries, Brazil and Germany, where he was often interpolated into the roster of the Fourteen Holy Helpers, whose veneration spread in the wake of the Black Death.   The magnificent 16th-century Scuola Grande di San Rocco and the adjacent church of San Rocco were dedicated to him by a confraternity at Venice, where his body was said to have been surreptitiously translated and was triumphantly inaugurated in 1485;  the Scuola Grande is famous for its sequence of paintings by Tintoretto, who painted St Roch visited by an angel, in a ceiling canvas (1564).

Tintoretto,_Jacopo_-_St_Roch_in_Prison_Visited_by_an_Angel_-_1567

We know for certain that the body of St Roch was carried from Voghera, instead of Montpellier as previously thought, to Venice in 1485.   Pope Alexander VI (1492–1503) built a Church and a hospital in his honour.   Pope Paul III (1534–1549) instituted a confraternity of St Roch.   This was raised to an Arch-confraternity in 1556 by Pope Paul IV;  it still thrives today.

Saint Roch had not been officially recognised as a Saint as yet, however.   In 1590 the Venetian Ambassador to Rome reported to the Serenissima that he had been repeatedly urged to present the witnesses and documentation of the life and miracles of St Rocco, already deeply entrenched in the Venetian life because Pope Sixtus V “is strong in his opinion either to Canonise him or else to remove him from the ranks of the Saints.”    The Ambassador had warned a Cardinal of the general scandal that would result, if the widely venerated St Rocco, were impugned as an impostor.   Sixtus did not pursue the matter but left it to later Popes to proceed with the Canonisation process.   His successor, Pope Gregory XIV (1590–1591), added Roch of Montpellier, who had already been memorialised in the Holy Sacrifice of the Mass for two centuries, to the Roman Martyrology, thereby fixing 16 August as his universal Feast Day.

Numerous brotherhoods have been instituted in his honour.   He is usually represented in the garb of a pilgrim, often lifting his tunic to demonstrate the plague sore in his thigh and accompanied by a dog carrying a loaf in its mouth.   The Third Order of Saint Francis, by tradition, claims him as a member and includes his Feast on its own calendar, observing his Feast on 17 August.

Posted in PATRONAGE - ANIMALS / ANIMAL WELFARE, PATRONAGE - DOMESTIC ANIMALS, PATRONAGE - EPILEPSY, PATRONAGE - GARDENERS, FARMERS, PATRONAGE - SKIN DISEASES, RASHES, SAINT of the DAY

Saint of the Day – 17 January – St Anthony Abbot t (c 251-358)

Saint of the Day – 17 January – St Anthony Abbot (c 251-358) Also known as: • Abba Antonius • Anthony of Egypt• Anthony of the Desert• Anthony the Anchorite• Anthony the Great• Anthony the Hermit• Antonio Abate• Father of Cenobites• Father of All Monks• Father of Western Monasticism.  PATRONAGES – against eczema/skin diseases/skin rashes, epileptics; against ergotism, against pestilence, , of amputees, anchorites, animals, basket makers and weavers, brushmakers, butchers, cemetery workers, domestic animals, farmers, gravediggers, graveyards, hermits, pigs, monks, relief from pestilence, swineherds, Hospitallers, Tempio-Ampurias, Italy, Diocese of 9 Cities.

The life of Anthony will remind many people of St Francis of Assisi. At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance.   He is different from Francis in that most of Anthony’s life was spent in solitude. He saw the world completely covered with snares and gave the Church and the world the witness of solitary asceticism, great personal mortification and prayer.   But no saint is antisocial and Anthony drew many people to himself for spiritual healing and guidance.

At 54, he responded to many requests and founded a sort of monastery of scattered cells. Again like Francis, he had great fear of “stately buildings and well-laden tables.”

At 60, he hoped to be a martyr in the renewed Roman persecution of 311, fearlessly exposing himself to danger while giving moral and material support to those in prison.   At 88, he was fighting the Arian heresy, that massive trauma from which it took the Church centuries to recover. “The mule kicking over the altar” denied the divinity of Christ.

Anthony is associated in art with a T-shaped cross, a pig and a book.   The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself.   The book recalls his preference for “the book of nature” over the printed word.   Anthony died in solitude at age 105.