Thought for the Day – 3 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The First Joyful Mystery The Annunciation
“The Angel reassures Mary, “Do not be afraid Mary, for thou hast found grace with God …” (Lk 1:30). “Thou shall conceive in thy womb and shalt bring forth a son … Jesus … the Son of the Most High … the Son of God” (Cf Lk 1:31-36).
The Virgin remains humble and thoughtful. She asks frankly how she can become the Mother of God, when she has resolved to remain a virgin for the rest of her life. The Angel reveals to her the tremendous Mystery by which, the Holy Ghost will descend upon her and the power of the Most High will overshadow her.
Only when Mary understood that this was the will of God and that the privilege of the Divine Motherhood would be compatible with the other privilege of virginal purity, did she utter the momentous words: “Behold, I am the handmaid of the Lord, be it done unto me according to thy word” (Lk 1:38).
Let us bow our proud heads before the Virgin, the humblest and most exalted of creatures, (Dante, Paradiso XXXIII 2-3). Let us learn from her, to love purity above all things and to be prepared to make any sacrifice, rather than lose this beautiful virtue.”
Thought for the Day – 3 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The First Joyful Mystery The Annunciation
“Consider now Mary’s reaction to the reverence and praise with which the Angel greets her. Is she carried away by delight and exaltation at this solemn moment? Nothing of the sort! In her humility and modesty, she is disturbed by the Angel’s salutation and wonders what the reason is for it. “She was troubled at his word and kept pondering what manner of greeting this might be” (Lk 1:29).
How do we behave when we receive praise from our superiors or from our friends and acquaintances? We are pleased and overcome perhaps by feelings of vanity. We smile to ourselves and are convinced that we are of more consequence than we really are. We even feel the need to reveal our thoughts to others and, thereby, seek further aggrandisement! There is a world of difference between the simplicity and humility of the Blessed Virgin and our vain hunger for praise and honour.”
Quote/s of the Day – 25 March – The Solemnity of the Annunciation of the Lord, Readings: Isaiah 7:10-14; 8: 10, Psalms 40:7-8,8-9, 10, 11, Hebrews 10:4-10, Luke 1:26-38
“Behold, I am the handmaid of the Lord; let it be to me according to your word.”
Luke 1:38
“And so, when God’s birth is proclaimed to you, keep silent. Let Gabriel’s word be held in your mind for nothing is impossible to this glorious Majesty, who humbled Himself for us and was born of our humanity.”
“In her, God spun a garment with which to save us.”
St Ephrem (306-373) Father & Doctor
“He came from Him, from whom He did not depart, going forth from Him, with whom He stayed, so that without intermission, He was wholly in eternity, wholly in time, wholly was He found in the Father when wholly in the Virgin, wholly in His own majesty and in His Father’s, at the time when He was wholly in our humanity. ”
“Has anyone ever come away from Mary, troubled or saddened or ignorant of the heavenly Mysteries? Who has not returned to everyday life gladdened and joyful because a request has been granted by the Mother of God?”
St Amadeus of Lausanne (1110-1159)
“The Father bending down to this beautiful creature, who was so unaware of her own beauty, willed that she be the Mother, in time, of Him, Whose Father He is, in eternity. Then the Spirit of love, Who presides over all of God’s works, came upon her; the Virgin said her fiat: “Behold the handmaid of the Lord, be it done to me according to thy word” and the greatest of mysteries, was accomplished!”
Our Morning Offering – 25 March – The Solemnity of the Annunciation of the Lord
The Angelus
V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation, was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her and asked her, in the name of the Blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview which took place between Eve and the serpent. A holy Bishop and Martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the Apostles, shows us that Nazareth, is the counterpart of Eden.
In the garden of delights there is a virgin and an angel and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel and she answers him but the angel of the earthly paradise, is a spirit of darkness and he of Nazareth, is a spirit of light. In both instances, it is the angel that has the first word. ‘Why,’ said the serpent to Eve, ‘hath God commanded you, that you should not eat of every tree of paradise?’ His question implies impatience and a solicitation to evil, he has contempt for the frail creature to whom he addresses it but he hates the image of God, which is upon her.
See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve and how respectfully he bows himself down before her: ‘Hail, full of grace! The Lord is with thee! Blessed art thou among women!’ Such language is evidently of heaven, none but an angel could speak thus to Mary.
Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit, she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand, she plucks the fruit, she eats it and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror and finally, crumbles into dust.
But let us turn away our eyes from this sad spectacle and fix them on Nazareth. Mary has heard the angel’s explanation of the mystery, the will of heaven is made known to her and how grand an honour it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God and yet, the treasure of her virginity is to be left to her! Mary bows down before this sovereign will and says to the heavenly messenger: ‘Behold the handmaid of the Lord, be it done unto me, according to thy word.’
Thus, as the great St Irenaeus and so many of the holy fathers remark, the obedience of the second Eve, repaired the disobedience of the first, for no sooner does the Virgin of Nazareth speak her fiat, ‘be it done,’ than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary and there, He begins His human life. A Virgin is a Mother and Mother of God and it is this Virgin’s consenting to the divine will, that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman, the relations of Son and Mother, it gives to the almighty God, a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.
Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance, the humiliation of satan would not have been great enough and, therefore, she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is, that Mary is to be superior not only to the rebel angels but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her and, in heaven, the very Cherubim and Seraphim reverently look up to Mary and deem themselves honoured, when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.
Therefore is it that we, the children of Adam, who have been snatched by Mary’s obedience from the power of hell, solemnise this day of the Annunciation. Well may we say of Mary, those words of Debbora, when she sang her song of victory over the enemies of God’s people: ‘The valiant men ceased and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars and He Himself, overthrew the gates of the enemies.’ Let us also refer to the holy Mother of Jesus, these words of Judith, who by her victory over the enemy was another type of Mary: ‘Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel and He hath killed the enemy of His people, by my hand this night. . . . The almighty Lord hath struck him and hath delivered him into the hands of a woman and hath slain him.’
Our Lady of Betania: The name Betania means Bethany in Spanish. It was originally given this name by Maria Esperanza and was the site of their farm, in Venezuela. Apparitions of the Blessed Virgin Mary were reported and eventually a small Chapel was built there and the faithful began to gather, especially on Feast Days but throughout the year.
St Alfwold of Sherborne St Barontius of Pistoia St Desiderius of Pistoia St Dismas (Crucified with Jesus) “The Good Thief”
Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenland St Humbert of Pelagius Bl James Bird Bl Josaphata Mykhailyna Hordashevska St Kennocha of Fife St Lucia Filippini St Marie-Alphonsine/Mariam Sultaneh Danil Ghattas (1843-1927) About St Marie-Alphonusine: https://anastpaul.com/2020/03/25/saint-of-the-day-25-march-st-marie-alphonsine-danil-ghattas-1843-1927/ St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Ndre Zadeja Bl Pawel Januszewski St Pelagius of Laodicea Bl Placido Riccardi St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro — 262 Martyrs of Rome: A group 262 Christians martyred together in Rome. We know nothing else about them, not even their names.
Thought for the Day – 3 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The First Joyful Mystery The Annunciation
The Rosary is both a vocal and a mental prayer. When reciting the first five decades, we should meditate on the principal joyful mysteriest of our faith, beginning with the Annunciation to the Blessed Virgin. In other words, during the first decade, we should visualise the scene described in the Gospel.
“The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David and the Virgin’s name was Mary. And, when the Angel had come to her, he said “Hail, full of grace, the Lord is with thee. Blessed art thou among women” (Lk 1:26-28).
Note the manner in which the Angel greets Mary. He proclaims that she is full of grace, pleasing and acceptable to God. He bows before her and says that she is blessed among women. On previous occasions Angels had appeared to Patriarchs, Kings and Prophets but always, as superior beings bearing a command from Almighty God. Why, then, does an Angel bow before this maiden and salute her with such reverence? The reason is twofold. Mary is the purest of creatures, immaculate from the moment of her conception; she is also destined to become the Mother of God, a destiny of quasi-infinite dignity. Let we, poor sinners, bow before her also and beg her to obtain for us from God, the graces of forgiveness and of sanctification. It is in this spirit of loving humility, that we should recite the first decade of the Holy Rosary.
The Annunciation
Moments with Saint Pope John XXIII (1881-1963)
“This is the first shining point of union between heaven and earth – the first of those events which were to be the greatest of all time.
The Son of God, Word of the Father, “without whom was not anything made that was made” (John 1:3), in the order of creation, in this mystery takes on human nature and becomes a man, in order to save and redeem all men, all mankind.
When Mary Immaculate, the finest and most fragrant flower of all creation, said in answer to the angel’s greeting: “Behold the handmaid of the Lord” (Luke 1:38), she accepted the honour of divine motherhood, which was, in that moment, realised within her.
And we, born once in our father Adam, formerly the adopted sons of God but fallen from that high estate, are now once more brothers, adopted sons of the Father, restored to His adoption by the redemption which was already begun.
At the foot of the Cross, we shall all be children of Mary, with that same Jesus, whom she has conceived on that day.
From that day onwards, she will be Mother of God (Mater Dei) and our Mother (Mater Nostra) too.
What sublimity, what tender love is this first mystery!
When we reflect on this, we see that our chief and constant duty is, to thank the Lord who deigned to come to save us and for this purpose, made Himself man, our brother man; He has joined us by becoming the Son of a woman and by making us, at the foot of the Cross, the adopted sons of this woman. He wanted us, who were the adopted sons of His Heavenly Father, to be the sons of His own Mother.
Let the intention of our prayer, as we contemplate this first picture offered to our thoughts, be, besides a constant feeling of gratitude, a real and sincere effort to acquire humility, purity and ardent love for the Blessed Virgin, who provides the most precious example of all these virtues.”
Marian Thoughts – 14 May – ‘Mary’s Month’ – Tuesday of the Fourth Week of Easter, C
Mini Series – Pope Francis and the Holy Rosary
“I want to recommend some medicine for all of you. It’s a spiritual medicine. Don’t forget to take it. “It’s good for your heart, for your soul, for your whole life.” (17 November 2013)
The First Joyful Mystery: The Annunciation
“The annunciation to Mary can be read alongside the announcement to Zechariah of John the Baptist’s birth. One annunciation happens to a priest in the Temple of God, during a liturgy, where everyone is waiting outside, while the other, happens to a young woman named Mary, in a small town that did not necessarily have a good reputation. This contrast is not insignificant. It serves as a sign that the new Temple of God, the new encounter of God with His people, will happen in places which we normally do not expect, on the margins, on the peripheries. By now, it will no longer be in a place reserved for the few, while the majority wait outside. Nothing and no-one, will be indifferent, no situation will be deprived of His presence, the joy of salvation began in the daily life of the home of a youth in Nazareth.
Even today, God is still searching for hearts like Mary’s that are open to welcoming His invitation and providing hope, even when it’s hard.
God continues to walk our neighbourhoods and our streets, He pushes in each place in search of hearts capable of listening to His invitation and making it become flesh here and now.
In the end, the Lord continues to seek hearts like that of Mary, disposed to believe even in very extraordinary conditions.
Just like He did with Mary, God also takes the initiative in our lives, inserting Himself into our daily struggles, anxieties and desires.
It is precisely in the daily routine of our lives, that we receive the most beautiful announcement we can hear – “Rejoice, the Lord is with you!”
(Pope Francis, 2017)
Quote/s of the Day – 25 March – The Solemnity of the Annunciation of the Lord
“And so when God’s birth is proclaimed to you, keep silent. Let Gabriel’s word be held in your mind for nothing is impossible to this glorious Majesty, who humbled Himself for us and was born of our humanity.”
“God assumed smallness in her – yet without diminishing His nature – to make us great!”
“In her, God spun a garment with which to save us.”
Saint Ephrem (306-373) Father & Doctor
“Him, whom the heavens cannot contain, the womb of one woman bore. She ruled our Ruler, she carried Him, in whom we are, she gave milk to our Bread.”
St Augustine (354-430)
“The scene of the Annunciation merits consideration for another reason, too, it is not only wholly Christological;, it is wholly trinitarian as well… The angel’s initial salutation… brings her the greeting of the ‘Lord’, the Father… she will give birth to the ‘Son of the Most High’… the Holy Spirit will overshadow her…”
Cardinal Hans Urs Von Balthasar (1905-1988)
“The Annunciation, recounted at the beginning of St Luke’s Gospel, is a humble, hidden event – no-one saw it, no one except Mary knew of it – but, at the same time, it was crucial to the history of humanity. When the Virgin said her “yes” to the Angel’s announcement, Jesus was conceived and with Him began the new era of history that was to be ratified in Easter as the “new and eternal Covenant”.
Pope Benedict XVI
Angelus St Peter’s Square, Fifth Sunday of Lent, 25 March 2007
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