Quote/s of the Day – 3 March – Ember Friday, First Week of Lent – Ezekiel 18:20-28, John 5:1-15 – Scripture search here: https://www.drbo.org/
“Do you wish to be made whole?”
John 5:6
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“O Heavenly Father, have compassion for my cry as Thou did for the prodigal son, for I, too, am throwing myself at Thy feet and crying aloud as he cried: “Father, I have sinned!” Do not reject me, Thy unworthy child, O my Saviour but cause Thy Angels to rejoice too, on my behalf, O God of goodness Thou, Who desires that all should be saved.”
St Romanos Melodios (c 490-c 556) Monk, Composer of hymns, Poet
“Each day then, we ought to renew our resolutions and arouse ourselves to fervour, as though it were the first day of our turning back to God. We ought to say: “Help me, O Lord God, in my good resolution and in Your holy service. Grant me now, this very day, to begin perfectly, for thus far I have done nothing.” … Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking …”
One Minute Reflection – 30 January – St Martha (1st Century) Virgin Martyr – Sirach 51:1-8; 5:12, Matthew 25:1-13. – Scripture search here: https://www.drbo.org/
“Behold, the Bridegroom is coming, go forth to meet Him!” – Matthew 25:6
REFLECTION – “When it seemed to God that the right time had come and He took pity on His beloved in her suffering, He sent His Only-begotten Son to earth into a magnificent palace and a glorious temple, that is, into the body of the glorious Virgin Mary. There the Son wedded this bride, our nature and united her with His Own Person through the purest blood of the noble Virgin. The priest who witnessed the bride’s marriage was the Holy Spirit. The Angel Gabriel brought the message. The glorious Virgin gave her consent. Thus did Christ, our faithful Bridegroom, unite our nature with Himself. He came to us in a strange land and taught us through a heavenly way of life and with perfect fidelity.
He worked and struggled as our champion against our enemies, broke open the bars of our prison, won the struggle, vanquished our death through His Own, redeemed us through His Blood, freed us through His water in Baptism and made us rich, through His Sacraments and His gifts, so that, as He says in the Gospel (Mt 25,6), we might “go out” with all virtues to, “meet him” in the palace of His glory and enjoy Him forever in eternity.” – Bl Jan van Ruysbroeck (1293-1381) Canon Regular (The Spiritual Espousals, Prologue).
PRAYER – O God, Who among the other miracles of Thine power have bestowed the victory of Martyrdom even upon the weaker sex, graciously grant that we, who commemorate the anniversary of the death of blessed Martha, Thy Virgin and Martyr, may come to Thee by the path of her example. ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 17 January – “The Month of the Most Holy Name of Jesus” – St Anthony Abbot (251-356) – Ecclesiasticus 45:1-6, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Blessed are those servants whom the Master, on His return, shall find watching.” – Luke 12:37
REFLECTION – “Wishing to emphasise the special office of the servants, whom He has placed in charge of His people, the Lord says, ‘Who, do you think, is the faithful and wise steward, whom the Lord sets over His household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his Master will find so doing when he comes.” Who is that Master, brethren? Without a doubt, it is Christ, Who says to His disciples: “You call me Teacher and Lord and you are right, for so I Am” (Jn 13,13). What, too, is the Master’s Household? Doubtless it is the one which the Lord Himself ransomed… This Sacred Household is the Holy, Catholic Church, which is spread through the whole earth with abundant fertility and glories in the fact, that she has been redeemed by the Precious Blood of her Master. As He Himself says: “The Son of Man came, not to be served but to serve and to give His Life as a ransom for many” (Mk 10,45).
He is, too, the Good Shepherd ”Who laid down His Life for His sheep” (Jn 10,11)…As to who the steward is, who ought to be faithful, as well as wise, the Apostle Paul shows us, when, speaking of himself and his companions, he says: “This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they should be found trustworthy” (1Cor 4,1-2).
Now, lest anyone of us should think that it is only the Apostles who have been made stewards…, the blessed Apostle Paul shows us that the Bishops also are stewards, when he says: “For a bishop, as God’s steward, must be blameless” (Tt 1,7)…We, therefore, who are the servants of the Master of the Household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.” – St Fulgentius of Ruspe (467-532) Bishop in North Africa (Homily 1, on the Lord’s servants) (trans. Breviary Common of Pastors).
PRAYER – May the intercession of the Blessed Abbot Anthony, commend us, we beseech Thee, O Lord, so that what we do not deserve by any merits of our own, we may obtain by his patronage. Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 5 January – “The Month of the Most Holy Name of Jesus” – Vigil of the Epiphany –
“Wake up then, believer and note what is stated here: “In my Name.” That [Name] is Christ Jesus. Christ signifies King, Jesus signifies Saviour. Therefore, whatever we ask for that would hinder our salvation, we do not ask in our Saviour’s Name and yet, He is our Saviour, not only when He does what we ask but also, when He does not. When He sees us ask anything to the disadvantage of our salvation, He shows Himself our Saviour by not doing it. The physician knows whether what the sick person asks for, is to the advantage or disadvantage of his health. And [the physician] does not allow what would be harmful to him, although the sick person himself, desires it. But the physician looks to his final cure.”
St Augustine (354-430) Father and Doctor of Grace of the Church
“The Lord, although He was God, became man. He suffered for the sake of those who suffer, He was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave but He rose from the dead and cried aloud: “Who will contend with Me? Let him confront Me.” I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against Me? I, He said, Am the Christ, I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one and taken men up to the heights of Heaven. I Am the Christ. Come, then, all you nations of men, receive forgiveness for the sins which defile you. I Am your Forgiveness. I Am the Passover which brings salvation. I Am the Lamb Who was immolated for you. I Am your Ransom, your Life, your Resurrection, your Light, I am your Salvation and your King. I will bring you to the heights of Heaven. With My own Right Hand I will raise you up and I will show you the Eternal Father.”
St Melito of Sardis (Died c 180) Bishop, Father
“Listen! the reason He is called Saviour is because, for all those to whom He is united, He gains salvation. Now salvation means, to be delivered from all ills and, at the same time, to find all blessings forever – Life instead of death, Light in place of darkness and, instead of the slavery of the passions and unworthy deeds, the complete freedom granted to all those, who are united to Christ, Saviour of all beings. Thus they will possess, without being able to lose it, all joy, all happiness, all blessedness (…) that that none can ever know, or conceive, or see, if not sincerely and ardently attached to Christ.”
Christmas Novena to the Divine Infant Jesus By St Alphonsus Maria de Liguori (1696-1787)
THE SIXTH DAY 21 December Meditation 6: The Mercy of God in coming from Heaven, to save us, by His Death.
Saint Paul says, the goodness and loving kindness of God our Saviour appeared (Titus 3:4). It was then, when the Son of God made Man appeared on earth that we saw how great the goodness of God is toward us. Saint Bernard wrote that the power of God first appeared, through the creation of the world and sustaining the world, has shown God’s wisdom. But God’s mercy appeared, to an even greater degree, when God took human flesh to save lost humanity, by His sufferings and Death. And what greater mercy could the Son of God have shown us, than to take upon Himself, the pains we have deserved?
Imagine Him as a newborn Infant, wrapped in swaddling clothes in a manger, unable to move or feed Himself. Just to survive, He relied on Mary to feed Him with a little milk. Imagine Him many years later, in the judgement hall before Pilate, bound to a column by ropes, from which He could not loosen Himself and scourged from head to foot. Imagine Him on the journey to Calvary, falling down as He went along the road, from weakness and from the weight of the Cross which He carried. Finally, imagine Him nailed to that infamous tree upon which He finished His life, in agony and suffering.
Jesus Christ wished to gain all the endearments of our hearts, by His love for us and,, therefore, He would not send an Angel to redeem us but came Himself, to save us by His Passion and Resurrection. If an Angel had been our redeemer, we would have a divided heart—loving God as our Creator and the Angel as our redeemer. But because God, Who is our Creator, wants our whole heart, He chose to also be our Redeemer.
Affections and Prayers:
O my dear Redeemer! Where should I be now, if Thou hadst not borne with me so patiently but hadst called me from life, while I was in the state of sin? Since Thou hast waited for me till now, forgive me quickly, O my Jesus, before death finds me still guilty of so many offences which I have committed against Thee. I am so sorry for having vilely despised Thee, my Sovereign Good that I could die of grief. But Thou canst not abandon a soul that seeks Thee.
If hitherto I have forsaken Thee, I now seek Thee and love Thee. Yes, my God, I love Thee above all else; I love Thee more than myself. Help me, Lord, to love Thee always during the rest of my life. Nothing else do I seek of Thee. But this I beg of Thee, this I hope to receive from Thee.
Mary, my hope, do thou pray for me. If thou prayest for me, I am sure of grace. Amen.
Quote/s of the Day – 5 December – “The Month of the Divine Infant and the Immaculate Conception” – The Second Week of Advent
“Listen! the reason He is called Saviour is because, for all those to whom He is united, He gains salvation. Now salvation means, to be delivered from all ills and, at the same time, to find all blessings forever – Life instead of death, Light in place of darkness and, instead of the slavery of the passions and unworthy deeds, the complete freedom granted to all those, who are united to Christ, Saviour of all beings. Thus they will possess, without being able to lose it, all joy, all happiness, all blessedness (…) that that none can ever know, or conceive, or see, if not sincerely and ardently attached to Christ.”
St Symeon the New Theologian (c 949-1022)
“My dear Jesus, Thou art the King of Heaven but now I behold Thee as an Infant wandering over the earth – tell me whom dost Thou seek? I pity Thee when I see Thee, so poor and humbled but I pity Thee more when I see Thee treated with such ingratitude by the same men whom Thou came to save. Thou dost weep but I also weep because I have been one of those who in times past have despised and persecuted Thee. But now I value Thy grace more than all the kingdoms of the world; forgive me, O my Jesus, all the evil I have committed against Thee and permit me to carry Thee always in my heart during the journey of my life to eternity, even as Mary carried Thee in her arms during the flight into Egypt.”
By St Alphonsus Maria de Liguori (1696-1787) Doctor of the Church
Quote/s of the Day – 3 December – The Memorial of St Francis Xavier SJ (1506-1552) Confessor
“Leave your country, your people and your father’s household and go to the land I will show you.”
Genesis 12:1
“It is not the actual physical exertion which counts towards a man’s progress, nor the nature of the task but by the spirit of faith with which it is undertaken.”
“I am in a country where all the niceties of life are lacking. But I am filled with many inner consolations. Indeed, I run the risk of crying my eyes out because of my tears of joy”
“His Lord said to him: Well done, good and faithful servant because thou has been faithful over a few things, I will place thee over many thing. Enter thou into the joy of thy Lord.”
Matthew 25:21
“Ah! If only those who look for knowledge in study, took as much trouble in looking for the consolations of the apostolate, as they give day and night to the pursuit of knowledge! If only those joys, which the scholar seeks in what he is learning, he were to seek in making his neighbour feel, what he is in need of – to know and serve God, how much more consoled he would find himself to be and better prepared, to give an account of himself, when Christ returns and asks him: “Give me an account of your stewardship” …
“If you are in danger, if your hearts are confused, turn to Mary!”
Prayer for Unbelievers By St Francis Xavier (1506-1552)
O God, the Everlasting Creator of all things, remember that the souls of unbelievers were made by Thee and formed in Thine own image and likeness. Remember that Jesus, Thy Son, endured a most bitter Death for their salvation. Permit not, I beseech Thee, O Lord that Thy Son should be any longer despised by unbelievers but do Thou graciously accept the prayers of holy men and of the Church, the Spouse of Thy Most Holy Son and be mindful of Thy mercy. Forget their idolatry and unbelief and grant that they too, may someday know Him, Whom Thou hast sent…the Lord Jesus Christ, Who is our Salvation, our Life and Resurrection, by Whom we have been [redeemed] and delivered, to Whom be glory for endless ages. Amen.
Our Morning Offering – 27 November – The First Sunday of Advent
Come, Sun and Saviour 8th Century Catholic Advent Prayer/Hymn
Come, Sun and Saviour, to embrace our gloomy world, its weary race. As Groom to Bride, as Bride to Groom, The wedding chamber, Mary’s womb. At Thy great Name, O Jesus, now All knees must bend, all hearts must bow, All things on earth with one accord, Like those in Heaven, shall call Thee Lord. Come in Thou Holy Might, we pray, Redeem us for eternal day. Defend us, while we dwell below, From all assaults of our dread foe. Amen
“The Lord, although He was God, became man. He suffered for the sake of those who suffer, He was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave but He rose from the dead and cried aloud: “Who will contend with Me? Let him confront Me.” I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against Me? I, He said, Am the Christ, I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one and taken men up to the heights of Heaven. I Am the Christ. Come, then, all you nations of men, receive forgiveness for the sins which defile you. I Am your Forgiveness. I Am the Passover which brings salvation. I Am the Lamb Who was immolated for you. I Am your Ransom, your Life, your Resurrection, your Light, I am your Salvation and your King. I will bring you to the heights of Heaven. With My own Right Hand I will raise you up and I will show you the Eternal Father.”
St Melito of Sardis (Died c 180) Bishop, Father
“Wake up then, believer and note what is stated here: “In my Name.” That [Name] is Christ Jesus. Christ signifies King, Jesus signifies Saviour. Therefore, whatever we ask for that would hinder our salvation, we do not ask in our Saviour’s Name and yet, He is our Saviour, not only when He does what we ask but also, when He does not. When He sees us ask anything to the disadvantage of our salvation, He shows Himself our Saviour by not doing it. The physician knows whether what the sick person asks for, is to the advantage or disadvantage of his health. And [the physician] does not allow what would be harmful to him, although the sick person himself, desires it. But the physician looks to his final cure.”
St Augustine (354-430) Father and Doctor of Grace of the Church
“Christ, has dominion over all creatures, a dominion not seized by violence nor usurped but His, by essence and by nature.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
One Minute Reflection – 29 October – “The Month of the Most Holy Rosary and of the Angels” and Mary’s Saturday (Salve sancta parens) – Ecclesiasticus 24:14-16, Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb that bore you ’” – Luke 11:27
REFLECTION – “By the Spirit, from the womb of the Virgin, was born our Head, the Son of Man and, by the same Spirit, in the waters of Baptism, we are reborn as His Body and as sons of God. And just as He was born without any sin, so we are reborn in the forgiveness of all our sins. As on the Cross, He bore the sum total of the whole Body’s sins in His own physical Body, so He gave His members the grace of rebirth, in order that no sin might be imputed to His Mystical Body. It is written: Blessed is the man to whom the Lord imputes no sin. The blessed man of this text is undoubtedly Christ, Who forgives sins, insofar as God, is His Head. Insofar as this Man is the Head of the Body, no sin is forgiven Him. But, insofar as the Body that belongs to this Head, consists of many members, sin is not imputed to it.
Just as in Himself, it is He Who justifies Himself. He alone is both Saviour and saved. In His own Body on the Cross, He bore what He had washed from His Body by the waters of Baptism. Bringing salvation through wood and through water, He is the Lamb of God Who takes away the sins of the world which He took upon Himself. Himself a Priest, He offers Himself as sacrifice to God and He Himself, is God. Thus, through His own self, the Son is reconciled to Himself as God, as well as to the Father and to the Holy Spirit.” – Blessed Isaac of Stella O.Cist. (c 1100 – c 1170) Cistercian Monk, Abbot, Theologian, Philosopher (An excerpt from his Sermon 42),
PRAYER – Grant us, Thy servants, O Lord God, we beseech Thee, to enjoy lasting health of mind and body and by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake to the full of eternal appiness.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 13 October – “The Month of the Most Holy Rosary and of the Angels” and the Memorial of Our Lady of Fatima: The Sixth & Final Apparition – Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Blessed are those servants whom the Master, on His return, shall find watching.” – Luke 12:37
REFLECTION – “Wishing to emphasise the special office of the servants, whom He has placed in charge of His people, the Lord says, ‘Who, do you think, is the faithful and wise steward, whom the Lord sets over His household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his Master will find so doing when he comes.” Who is that Master, brethren? Without a doubt, it is Christ, Who says to His disciples: “You call me Teacher and Lord and you are right, for so I am” (Jn 13,13). What, too, is the Master’s Household? Doubtless it is the one which the Lord Himself ransomed… This Sacred Household is the Holy, Catholic Church, which is spread through the whole earth with abundant fertility and glories in the fact, that she has been redeemed by the Precious Blood of her Master. As He Himself says: “The Son of Man came, not to be served but to serve and to give His Life as a ransom for many” (Mk 10,45).
He is, too, the Good Shepherd ”Who laid down His Life for His sheep” (Jn 10,11)…As to who the steward is, who ought to be faithful, as well as wise, the Apostle Paul shows us, when, speaking of himself and his companions, he says: “This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they should be found trustworthy” (1Cor 4,1-2).
Now, lest anyone of us should think that it is only the Apostles who have been made stewards…, the blessed Apostle Paul shows us that the Bishops also are stewards, when he says: “For a bishop, as God’s steward, must be blameless” (Tt 1,7)…We, therefore, who are the servants of the Master of the Household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.” – St Fulgentius of Ruspe (467-532) Bishop in North Africa (Homily 1, on the Lord’s servants) (trans. Breviary Common of Pastors).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God,and all the Saints, graciously grant us, safety and peace that all adversities and errors being overcome, thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 11 October – Feast of the Divine Maternity
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“The One Who is the Wisdom of the Father, put His arms around her neck, the One Who is the strength, which gives movement to everything, sat in her arms. He, Who is the rest of souls, (Mt 11:29) rested on her motherly breast. … Filled with the Holy Spirit, she held Him close to her heart … She never had enough of seeing Him or of hearing Him … Thus Mary, grew evermore in love and her mind was unceasingly attached , to Divine contemplation.”
St Amadeus of Lausanne (1108-1159) Bishop (Homily on the Motherhood of Mary, 4).
“Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual Body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said, to have also carried, all those. whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head.”
St Pius X (1835-1914) Pope from 1903 to 1914 Encyclical “Ad diem illum laetissimum” #10-11
Alma Redemptoris Mater Loving Mother of the Redeemer By Bl Herman of Reichenau (1013–1054)
Loving Mother of the Redeemer! Hear thou thy people’s cry, Star of the deep and portal of the sky! Mother of Him Who thee from nothing made, Sinking we strive and call to thee for aid; Oh, by that joy which Gabriel brought to thee, Thou Virgin first and last, let us thy mercy see.
One Minute Reflection – 19 August – “The Month of the Immaculate Heart of Mary” and the Memorial of St John Eudes (1601-1680) Confessor, “The Apostle of Two Hearts”– Sirach 31:8-11, Luke 12:35-40
“Blessed are those servants whom the Master, on His return, shall find watching.” – Luke 12:37
REFLECTION – “Wishing to emphasize the special office of the servants, whom He has placed in charge of His people, the Lord says, ‘Who, do you think, is the faithful and wise steward, whom the Lord sets over His household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his Master will find so doing when he comes.” Who is that Master, brethren? Without a doubt, it is Christ, Who says to His disciples: “You call me Teacher and Lord and you are right, for so I am” (Jn 13,13). What, too, is the Master’s Household? Doubtless it is the one which the Lord Himself ransomed… This Sacred Household is the Holy, Catholic Church, which is spread through the whole earth with abundant fertility and glories in the fact, that she has been redeemed by the Precious Blood of her Master. As He Himself says: “The Son of Man came, not to be served but to serve and to give His Life as a ransom for many” (Mk 10,45).
He is, too, the Good Shepherd ”Who laid down His Life for His sheep” (Jn 10,11)…As to who the steward is, who ought to be faithful as well as wise, the Apostle Paul shows us, when, speaking of himself and his companions, he says: “This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they should be found trustworthy” (1Cor 4,1-2).
Now, lest anyone of us should think that it is only the Apostles who have been made stewards…, the blessed Apostle Paul shows us that the Bishops also are stewards, when he says: “For a bishop, as God’s steward, must be blameless” (Tt 1,7)…We, therefore, who are the servants of the Master of the Household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.” – St Fulgentius of Ruspe (467-532) Bishop in North Africa (Homily 1, on the Lord’s servants) (trans. Breviary Common of Pastors).
PRAYER – O God, Who wondrously enkindled St John, Thy Confessor, to promote the religious veneration of the Sacred Hearts of Jesus and Mary and through him, willed to found new religious families in the Church, grant, we beseech Thee that we may honour his holy merits and may learn from the example of his virtues. ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 18 June – Meditations with Antonio Cardinal Bacci (1881-1971)
The Holy Mass
“The Sacrifice of the Mass is the noblest act of our religion. In it is renewed, in a real but unbloody manner, the Sacrifice of Calvary.
Jesus desired to remain with us throughout the centuries in the Blessed Eucharist as our friend, comforter and spiritual food. Similarly, not being satisfied with having shed His Precious Blood on the Cross for our Redemption, it was His wish that this sacrificial action should be renewed daily in every corner of the world, in such a way, that everyone could participate in it and benefit from it. When we are present at Holy Mass, therefore, we should imagine that we are on Calvary at the foot of the Cross on which our Divine Redeemer is voluntarily giving His Life, as an innocent Victim, for our sins. Let us see Him hanging between earth and sky, a holocaust of propitiation between God and men. Let us see Him imploring with His dying glance, forgiveness for His executioners and for us sinners.
Let us imagine, moreover, His most Holy Mother as she gazes sorrowfully upon her suffering Son. With love far greater than that of any other human creature, she offers herself in union with Jesus, for our salvation.
We should make a similar offering when we assist at the Sacrifice of the Altar. We should sacrifice ourselves along with Jesus. If we are tormented by sufferings, let us offer them up along with those of Jesus. If we are troubled by passionate inclinations to sin, let us sacrifice these bravely, along with Jesus and for love of Him. If we are full of hatred and coldness towards others, let us sacrifice these feelings for love of Jesus, Who forgave everyone who asked and repented and prayed even for His executioners.
Let us remember, that the Sacrifice of the Mass should be our sacrifice too, It is not only the Priest who offers it but we offer it along with the Priest and with Jesus. “Receive, O Holy Trinity, this oblation which we make to Thee.” Let us unite the offering of our entire selves to the Sacrifice of Jesus and we sgall obtain great spiritual benefits.”
One Minute Reflection – 10 June – “The Month of the Sacred Heart” – Ember Friday – Joel 2:23-24; 26-27, Luke 5:17-26 and the Memorial of St Margaret of Scotland (1045-1093
“But that you may know that the Son of Man has power on earth to forgive sins – He said to the paralytic – I say to you, arise! – Luke 5:24
REFLECTION – “The Word of God has come to dwell in man; He became “Son of Man” in order to accustom man to receive God and God to dwell in man, as it has pleased the Father. See now why the sign of our salvation, Emmanuel born of a Virgin, has been given by the Saviour Himself (Is 7:14). Indeed, it is the Saviour Himself Who saves men, since of themselves they cannot save themselves. … The prophet Isaiah has said: “Strengthen the hands that are feeble, make firm the knees that are weak! Take courage, frightened hearts, be strong, fear not! Here is your God who comes with vindication; He Himself comes, He comes to save us,” (Is 35:3-4). For it is only by God’s help and not of ourselves, that we can stand up to our salvation.
And here is another text where Isaiah predicted that the One who saves us is neither simply a man, nor an incorporeal being: “It was not a messenger or an angel but the Lord Himself Who saved His people. Because of His love and pity, He forgave them; He redeemed them Himself,” (Is 63:9). Yet this Saviour is also truly Man, truly visible: “City of Zion, behold, your eyes shall see our Saviour” … And another prophet has said: “He will again have compassion on us and cast into the depths of the sea all our sins,” (Mi 7:19) … From the land of Judah, from Bethlehem (Mi 5:1) will come the Son of God, He Who is also God, to pour out His praise on all the earth … Thus God has become Man indeed and the Lord Himself has saved us, by giving us the sign of the Virgin.” – St Irenaeus (c 130-c 202) Bishop, Church Father, Theologian and Martyr (Against the heresies III),
PRAYER – O God, Who made blessed Queen Margaret glorious by her remarkable charity toward the poor; grant, by her intercession and example, that Thy charity may continually increase in our hearts. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect). SACRED Heart of JESUS, I trust in Thee. 300 Days Indulgence Once a Day – Plenary, Once a month. Raccolta 175 – St Pius X, 19 August 1905; 27 June 1906.
One Minute Reflection – 26 May – The Ascension of Our Lord – Acts 1:1-11, Mark 16:14-20
“And the Lord Jesus, after He spoke to them, was taken up into Heaven and took His seat at the Right Hand of God.” – Mark 16:19
REFLECTION – “And so, while at Easter it was the Lord’s Resurrection which was the cause of our joy, our present rejoicing is due to His Ascension into Heaven. With all due solemnity, we are commemorating that day on which our poor human nature was carried up in Christ, above all the Hosts of Heaven, above all the ranks of Angels, beyond those Heavenly Powers, to the very throne of God the Father.
It is upon this ordered structure of divine acts, that we have been firmly established, so that the grace of God may show itself still more marvelous when, in spite of the withdrawal from our sight of everything that is rightly felt to command our reverence, faith does not fail, hope is not shaken, charity does not grow cold. It was in order that we might be capable of such blessedness, that on the fortieth day after His Resurrection, after He had made careful provision for everything concerning the preaching of the Gospel and the Mysteries of the New Covenant, our Lord Jesus Christ was taken up to Heaven before the eyes of His Disciples and so, His Bodily Presence among them, came to an end.
From that time onward, He was to remain at the Father’s Right Hand, until the completion of the period, ordained by God, for the Church’s children to increase and multiply, after which, in the same Body with which He ascended, He will come again to judge the living and the dead. And so, our Redeemer’s Visible Presence has passed into the Sacraments. Our faith is nobler and stronger because, empirical sight has been replaced by a reliable teaching, whose authority is accepted by believing hearts, enlightened from on high.” – St Leo the Great (400-461) Pope , Great Father and Doctor of the Church (Sermon 74).
PRAYER – Grant, we beseech Thee, Almighty God, that as we do believe Thine Only-Begotten Son, our Saviour to have this day ascended into the heavens, so we may also in heart and mind, ascend and with Him continually dwell. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 3 May – “The Month of the Blessed Virgin Mary” and the Feast of the Finding of the Holy Cross – 1 Peter 2:21-25, John 10:11-16
“I am the good shepherd and I know mine and mine know me.”- John 10:14
REFLECTION – “Let us consider Christ, our shepherd …. He rejoices in those sheep of His that are around Him and goes in search of those, that stray. Mountains and forests cause Him no fear; He crosses ravines to reach the sheep that is lost. Even if He finds it in a piteous state, He is not angry but touched with pity; He takes it on His shoulders and, from His own weariness, heals the exhausted sheep (Lk 15:4 f.) …
With good reason Christ declares: “I am the Good Shepherd, I seek out the lost sheep, the strayed I will bring back, the injured I will bind up, the sick I will heal (Ez 34:16). I have seen the flock of mankind struck down by sickness; I have witnessed my lambs wander about where demons dwell; I have seen my flock ravaged by wolves. All this I have seen and have not witnessed it from on high. That is why I took hold of the withered hand, gripped by pain as if by a wolf; I have unbound those whom fever had bound; I taught him to see whose eyes had been shut from his mother’s womb; I brought Lazarus out from the tomb where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11). For I am the Good Shepherd and the good shepherd lays down his life for his sheep.” …
The prophet knew this shepherd when, long before His Passion, He declared what would take place: “Like a sheep led to the slaughter or a sheep, dumb before the shearers, he opened not his mouth” (Is 53:7). Like a sheep, the shepherd has offered His neck for His flock …. By His death, He heals from death; by His tomb, He empties the tomb …. The tombs are full and the prison shut until the shepherd, comes down from the cross, He has come to bring His captive sheep the joyful news of their liberation. We see Him in hell where He gives the order for their release (1 Pt 3:19); we see Him call His sheep once more, giving them the call to life from the dwellings of the dead. “The good shepherd lays down his life for his sheep.” This is how He intends to win the affection of His sheep and those who know how to listen to His voice, love Christ.” – Basil of Seleucia (Died 448) Bishop of Seleucia, Writer – Oratio 26
PRAYER –O Good Shepherd, You Whom My Soul Loves. By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of Heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap. 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
The Liturgical Year by Abbot Prosper Guéranger OSB (1805-1875)
“It was most just that our Divine King should show Himself to us with the sceptre of His power, to the end, that nothing might be wanting to the majesty of His empire. This sceptre is the Cross; and Paschal Time was to be the Season, for its being offered to Him in glad homage. A few weeks back and the Cross was shown to us, as the instrument of our Emmanuel’s humiliation and as the bed of suffering, whereon He died but, has He not, since then, conquered Death? and what is His Cross now but a trophy of His victory? Let it then be brought forth to our gaze and let every knee bend before this Sacred Wood, whereby our Jesus won the honour and praise we now give Him!
On the day of His Birth at Bethlehem, we sang these words of the Prophet Isaias: A Child is born unto us and a Son is given unto us and His government is upon His Shoulder (Is. ix. 6. The Introit of the Third Mass for Christmas Day). We have seen Him carrying this Cross upon His Shoulder, as Isaac carried the wood for his own immolation but now, it is no longer a heavy burthen. It is shining with a brightness that ravishes the eyes of the Angels and, after having received the veneration of man, as long as the world lasts, it will suddenly appear in the clouds of heaven, near the Judge of the living and the dead, a consolation to them that have loved it but a reproach to such as have treated it with contempt or forgetfulness.
St Helena and St Macarius and the discovery of the True Cross
Our Saviour did not think the time between His Resurrection and Ascensio,n a fitting one for glorifying the Instrument of His Victory. The Cross was not to be brought into notice, until it had subjected the world to Him, Whose glory it so eloquently proclaimed. Jesus was three days in the tomb; His Cross is to lie buried unknown to men, for three centuries but it is to have its Resurrection and the Church celebrates this Resurrection today. Jesus would, in His own good time, add to the joy of Easter by miraculously revealing to us, this Sacred Monument of His love for mankind. He entrusts it to our keeping, it is to be our consolation, as long as this world lasts – is it not just, that we should love and venerate it?
Never had Satan’s pride met with a humiliation like that of his seeing the instrument of our perdition, made the instrument of our salvation. As the Church expresses it in her Preface for Passiontide: “he that overcame mankind by a Tree, was overcome by a Tree.” Thus foiled, he vented his fury upon this saving Wood, which so bitterly reminded him, both of the irresistible power of his Conqueror and of the dignity of man, who had been redeemed at so great a price. He would fain have annihilated the Cross but knowing that this was beyond his power, he endeavoured to profane it and hide it from view. He, therefore, instigated the Jews to bury it. At the foot of Calvary, not far from the Sepulchre, was a deep hole. Into this was the Cross thrown, together with those of the two Thieves, the Nails, the Crown of Thorns and the Inscription, or Title, written by Pilate . The hole was then filled up with rubbish and earth and the Sanhedrim exulted in the thought of its having effaced the memory of the Nazarene, Who could not save Himself from the ignominious death of the Cross.
Forty years after this, Jerusalem was destroyed by the Romans, the instruments of God’s vengeance. The Holy Places were desecrated by the idolaters. A small temple to Venus was erected on Calvary and another to Jupiter over the Holy Sepulchre. By this, the pagans intended derision; whereas, they were perpetuating the knowledge of two spots of most sacred interest. When peace was restored under Constantine, the Christians had but to remove these pagan monuments and their eyes beheld the holy ground that had been bedewed with the Blood of Jesus and the glorious Sepulchre.
As to the Cross, it was not so easily found. The sceptre of our Divine King was to be raised up from its tomb by a royal hand. The saintly Empress Helena, Constantine’s Mother, was chosen by heaven to pay to Jesu, and that, too, on the very spot where He had received His greatest humiliations, the honours which are due to Him as the King of the world. Before laying the foundations of the Basilica of the Resurrection, this worthy follower of Magdalene and the other holy women of the Sepulchre, was anxious to discover the Instrument of our Salvation. The Jews had kept up the tradition of the site where it had been buried, the Empress had the excavations made accordingly. With what holy impatience must she not have watched the works! and with what ecstasy of joy did she not behold the Redeeming Wood, which, though not, at first, distinguishable, was certainly one of the three Crosses that were found! She addressed a fervent prayer to the Saviour, Who alone could reveal to her which was the trophy of His Victory – the Bishop, St Macarius, united his prayers with hers and their faith was rewarded by a miracle, that left them no doubt as to which was the true Cross.
The Finding of the True Cross (Giandomenico Tiepolo), where Bishop Macarius blesses the sick with the True Cross
The glorious work was accomplished and the Church was put in possession of the instrument of the world’s Redemption. Both East and West were filled with joy at the news of this precious discovery, which Heaven had set on foot and which gave the last finish to the triumph of Christianity. Christ completed His Victory over the Pagan world, by raising thus His Standard, not a figurative one but His own real Standard, His Cross, which, up to that time, had been a stumbling-block to the Jews and foolishness to the Gentiles;but before which every Christian is, henceforth, to bend his knee.
Helena placed the Holy Cross in the Basilica that had been built by her orders and which the same St Macarius, Bishop of Jerusalem oversaw and which covered both the glorious Sepulchre and the hill of the Crucifixion. Another Church was erected on the site, where the Cross had lain concealed for three hundred years and the faithful are enabled, by long flights of steps, to go down into the deep grotto, which had been its tomb. Pilgrims came, from every part of the world, to visit the hallowed places, where our Redemption had been wrought and to venerate the Sacred Wood of the Cross. But God’s merciful providence willed, not that the precious pledge of Jesus’ love for mankind should be confined to one only Sanctuary, however venerable it might be. Immediately after its discovery, Helena had a very large piece cut from the Cross and this fragment she destined for Rome, the new Jerusalem. The precious gift was enshrined in the Basilica built by her son Constantine in the Sessorian garden,and which was afterwards called the Basilica of Holy Cross in Jerusalem.
By degrees, other places were honoured by the presence of the Wood of the Holy Cross. As far back as the 4th Century, we have St Cyril of Jerusalem attesting that many of the Pilgrims used to obtain small pieces of it, and thus carried the precious Treasure into their respective countries and St. Paulinus of Nola, who lived in the same century, assures us that these many gifts lessened not the size of the original Relic. In the 6th century, the holy Queen, St Radegonde, obtained from the Emperor Justin 2nd a large piece from the fragment that was in the imperial treasury of Constantinople . It was for the reception of this piece of the True Cross into France, that St Venantius Fortunatus composed the , that beautiful Hymn which the Church uses in her Liturgy, as often as she celebrates the praises of the Holy Cross.
After several times losing and regaining it, Jerusalem was, at length, forever deprived of the precious Relic. Constantinople was a gainer by Jerusalem’s loss. From Constantinople, especially during the Crusades, many Churches of the West procured large pieces. These again supplied other places; until, at length the Wood of the Cross was to be found in almost every town of any importance.
There is scarcely to be found a Catholic, who, some time or other in his life, has not had the happiness of seeing and venerating a portion of this sacred object. How many acts of love and gratitude have not been occasioned by this? And who could fail to recognise, in this successive profusion of our Jesus’s Cross, a plan of divine providence for exciting us to an appreciation of our Redemption, on which rest all our hopes of eternal happiness?
How dear, then, to us should not this day be, which blends together the recollection of the Holy Cross and the joys of the Resurrection of that Jesus, Who, by the Cross, has won the throne to which we shall soon see Him ascend|! Let us thank our Heavenly Father for His having restored to mankind a treasure so immensely precious as is the Cross. Until the day comes for its appearing, with Himself, in the clouds of heaven, Jesus has intrusted it to His Spouse, as a pledge of His Second Coming. On that day, He, by His divine power, will collect together all the fragments and the Tree of Life will, then, gladden the Elect with its dazzling beauty and invite them to eternal rest beneath its refreshing shade”. – Abbot Prosper Guéranger OSB (1805-1875)
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!” [From the Hymn Vexilla Regis by St Venantius Fortunatus (c 530 – c 609)]
Our Morning Offering – 13 April – Wednesday of Holy Week
In Your Hour of Holy Sadness By St Bernard (1090-1153) Father & Doctor of the Church
In Your hour of holy sadness could I share with You, what gladness should Your Cross to me be showing. Gladness past all thought of knowing, bowed beneath Your Cross to die! Blessed Jesus, thanks I render that in bitter death, so tender, You now hear Your supplicant calling, Save me Lord and keep from falling from You, when my hour is nigh. Amen.
Friday of Passion Week – 8 April – Our Lenten Journey with the Great Fathers – Jeremiah 17:13-18, John 11:47-54
“O Lord, deal with us not according to our sins, nor requite us according to our crimes.” – Psalm 102:10
“ … It is expedient for us, that one man die for the people, instead of the whole nation perishing.”
John 11:50
“THE DARKENING OF ONE makes many bright… “It is better,” said Caiaphas, “for one man to die for the people, than for the whole nation to be destroyed.” It is better that One be darkened “in the likeness of sinful flesh,” (Rm 8:3) for the sake of all, than for the whole of mankind to be lost by the darkness of sin; that the splendour and image of the substance of God, should be shrouded in the form of a Slave, in order that a slave might live; that the brightness of eternal Light should become dimmed in the flesh, for the purifying of the flesh; that He, Who surpasses all mankind in beauty (Ps 44:2), should be eclipsed by the darkness of the Passion, for the enlightening of mankind; that He should suffer the ignominy of the Cross, grow pale in death, be totally deprived of beauty and comeliness, that He might gain the Church as a beautiful and comely Bride, without spot or wrinkle (Ep 5:27).
BUT UNDER HIS DARK COVERING (Sg 1:5), I recognise the King… I recognise Him and I embrace Him. For, although He presents this dark exterior… within, is the brightness of Divine life, the beauty of His strength, the splendour of grace, the purity of innocence. But covering it all, is the abject hue of infirmity, His Face, as it were, hidden and despised – “one tempted in every respect, as we are, yet without sinning” (Heb 4:15).
I RECOGNISE HERE ,the image of our sin-darkened nature; I recognise the garments that clothed our first parents after their sin (Gen 3:21). My God has clothed Himself in them by assuming the condition of a Slave and becoming, as men are, He was seen in their likeness (Phil 2:7). Under the skin that Jacob wore (Gen 27:16), symbol of sin, I recognise, both the Hand that committed no sin and the Neck which never bowed to evil; no word of treachery was found in His Mouth. I know, Lord, that You are gentle by nature, meek and humble of heart, pleasing in appearance and lovable in Your ways, “anointed with the oil of gladness above Yourcompanions” (Mt 11:29; Ps 44:8). Why then this disfigured likeness to Esau? Whose haggard image this?… Ah! It is mine! He has taken my likeness, taken on my sin… And beneath the rough skin of my sinfulness, I recognise my God and my Saviour.!” – St Bernard (1091-1153) Cistercian Monk, Great Father and Doctor of the Church (28th Homily on the Song of Songs).
One Minute Reflection – 8 April – Our Lady of the Seven Sorrows – Friday of Passion Week, the Fifth Week in Lent – Jeremiah 17:13-18, John 11:47-54
“ … It is expedient for us, that one man die for the people, instead of the whole nation perishing.” – John 11:50
REFLECTION – “God, the Word of the all-good Father, did not disregard the human race, His own creation, when it was sinking back into corruption but rather, by the offering of His own Body, He destroyed the death men had incurred and by His teaching, He corrected their negligence. So, He restored by His power, all that belongs to man’s estate.
Anyone can find confirmation of this from the Saviour’s own disciples who spoke of Him, for in their writings one reads: The charity of Christ constrains us as we judge that if one died on behalf of all, then all died and He died for all, in order that we may live, no longer for ourselves but for Him Who died for us and rose from the dead, our Lord Jesus Christ. And again: We see Jesus, Who for a little while was made lower than the angels, crowned with glory and honour because He suffered death, that by God’s grace He might taste death for everyone. Then the writer goes onto show why it had to be God, the Word and no other Who became Man: Indeed it was fitting that in bringing many sons to glory, God, for Whom and through Whom all things exist, should make perfect the One Who leads them to salvation. By this He means, that the task of bringing men back from the corruption into which they had fallen, belonged to no other save God the Word, Who had made them in the beginning. Further, Scripture shows, that the Word assumed a Body for the purpose of offering It in sacrifice on behalf of other bodies like His own, for the writer continues: Since the children have blood and flesh in common, He likewise, shared in them Himself ,so that, by His own Death, He might destroy the one who had power over death, that is, the devil and might deliver those, who all their life long, were enslaved by fear of death.
For by the sacrifice of His own Body, He both put an end to the law that stood against us and made a new beginning of life for us, by giving us the hope of resurrection. Hence Paul, the Christbearer, declares: As through a man came death, so through a Man has come the Resurrection of the dead. For as all died in Adam, so also in Christ all shall be made to live.
No longer, then, do we die as men condemned but as men being raised even now, we await the general resurrection of all, which God, Whose work and gift it is, will reveal at the appointed time. – St Athanasius (297-373) Archbishop of Alexandria, Great Father and Doctor of the Church (An excerpt from his “On the Incarnation of the Word” 10).
PRAYER – O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Your Passion. Who lives and reigns with God the Father, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 25 March – The Annunciation – Isaias 7:10-15, Luke 1:26-38
“Hail, full of grace!” – Luke 1:28
REFLECTION – “The degeneration caused by sin had obscured the beauty of our original nobility. But when the mother of supreme Beauty is born, our nature finds its purity once more and sees itself moulded according to the perfect model, worthy of God (Gn 1,26)… We had all preferred the world below to that above. There no longer remained any hope of salvation. The state of our nature cried aloud to Heaven to come to the rescue… Then at last, in His good pleasure, the world’s Divine Artificer determined to make a new world appear, a different world full of harmony and youth.
Now was it not fitting, that a most pure virgin without stain, should place herself at the service of this mysterious plan first of all?… And where was this virgin to be found, if not in this woman, alone of her kind, chosen by the world’s Creator before all generations? Yes, she indeed is Mother of God, divinely named Mary, whose womb gave birth to God Incarnate and whom, He Himself had supernaturally prepared, as His Temple…
In this way, then, the design of the Redeemer of our race was to bring about a birth and, as it were, a new creation to replace the one that went before. Therefore, just as in Paradise, He had taken a litle clay out of the pure and spotless earth, to fashion the first Adam (Gn 2,7), so, at the moment of bringing about His Own Incarnation, He made use of another earth, so to speak, namely, this Pure and Immaculate Virgin, chosen from among all other beings He had created. It is in her that He, Adam’s Creator, has remade us in our very substance and become a new Adam (1Cor 15,45), that the old might be saved by the new and eternal.” – St Andrew of Crete (660-740) Bishop (Sermon 1 for the Nativity of the Mother of God ; PG 97, 812).
PRAYER – The Angelus V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
One Minute Reflection – 16 March – Wednesday of the Second Week of Lent – Esther 13:8-11; 15-17, Matthew 20:17-28
“You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” … the Son of Man came not to be served but to serve and to give his life as a ransom for many.” … Matthew 20:22,28
REFLECTION – “It is our task and, in our case, an obligation, to make of you the object of all our care, our zeal, our ministrations, by word and deed, by warnings, encouragement, admonitions and incitement, (…) so that, in this way, we might insert you into the rhythm of the divine will and face you towards the goal set before us – to give pleasure to God. …
He Who is immortal, voluntarily shed His Blood He Who created the host of Angels, was bound at the hands of soldiers and He Who is to judge the living and the dead, was dragged to justice (cf. Acts 10:42; 2 Tm 4:1). Truth was exposed to false witnesses, was slandered, struck, covered with spittle, hung on the wood of the cross – the Lord of glory (cf. 1 Cor 2:8) endured every outrage and suffering without Himself needing these trials. How could this have happened to Him Who, even as Man, was without sin and Who, to the contrary, snatched us away from the tyranny of the sin through which death came into the world and falsely took possession of our first father?
So, there is nothing surprising about it, if we submit to even one of these trials since such is our condition … Therefore, we too have to be offended and tempted, afflicted by the cutting off of our wills. According to the interpretation of our Fathers, there is in this, a shedding of blood for this is what it means to be a monk. And we must gain the Kingdom of Heaven in that way, by spending our lives in imitation of the Lord. … Apply yourselves zealously to your duties, in the thought that by means of them, far from being slaves of men, you are serving God.” … St Theodore the Studite (759- 826) Monk at Constantinople (Catecheses 1).
PRAYER – Look mercifully upon Your people, we beseech You, O Lord and grant that they whom You command to abstain from food, may also refrain from harmful vices. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 16 March – Wednesday of the Second Week of Lent
O Most Compassionate Jesus! By Blessed Pope Pius IX (1792-1878) Indulgence of 100 days, once a day 6 October 1870
O Most compassionate Jesus! Thou alone art our salvation, our life and our resurrection. We implore Thee, therefore, do not forsake us in our needs and afflictions but by the agony of Thy Most Sacred Heart and by the sorrows of Thy Immaculate Mother, succour Thy servants, whom Thou hast redeemed by Thy most Precious Blood. Amen
Our Morning Offering – 21 January – “Month of the Most Holy Name of Jesus”
Complete Us, O Lord Jesus Christ By St Anselm (1033-1109) Magnificent and Marian Doctor of the Church
O Lord Jesus Christ, our Redemption and our Salvation, we praise You and give You thanks. Although we are unworthy of Your benefits and cannot offer to You, the devotion You deserve, let Your loving-kindness complete whatever our weakness tries to do. Before You, O Lord, we lay all our desires and whatever our heart rightly wishes, it is because of Your gifts. Help us to love You as You command. Do not let Your gifts be unfruitful in us. Complete what You have begun, give what You have made us desire, convert our lukewarmness into fervent love of You, for the glory of Your Holy Name. Amen.
Thought for the Day – 16 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Help of God
“There are several passages in Sacred Scripture which emphasise clearly and effectively, our utter weakness and dependence on God. “Not that we are sufficient of ourselves,” says St Paul, “to think anything, as from ourselves but our sufficiency is from God” (2 Cor 3:5).
Jesus warns us, that without Him, we can do nothing: “Without me, you can do nothing” (Jn 15:5). He uses the allegory of the vine and the branches as an illustration of this. I am the vine, He says and you are the branches. So it is necessary for you to remain united to me and I to you. In the same way as a branch that does not live on, in the vine, can yield no fruit of itself, so you can do nothing, if you do not live on in Me. If anyone does not remain united to Me, he will be like a withered branch which is thrown into the fire to be burned (Jn 15),
We must remain united to Jesus, therefore, if we wish to do anything good and to merit everlasting life. Otherwise, the supernatural life of grace will not be transmitted to us. If Jesus is not there, death comes into our souls. Let us remain close to our Divine Redeemer. If we continue to live in Him, He will give us everything we ask, as He has promised: “If you abide in me and, if my words abide in you, ask whatever you will and it shall be done to you” (Jn 15:7).
One Minute Reflection – 2 January – “Month of the Most Holy Name of Jesus” – and the Feast of the Holy Name celebrated today (Feast 3 January), Readings: Epistle Acts 4:8-12, Psalm 105:47, Isa 63:16, Ps 144:21, Gospel Luke 2:21-24
“And at the end of eight days, when he was circumcised, he was called Jesus”…Luke 2:21
REFLECTION – “The Name stands as a complete summary and description of our Lord’s character and office and it is under this aspect that it has been regarded by thousands of Saints, whose hearts have melted at its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their Redeemer, Jesus is their Mediator, Jesus is their Saviour, Jesus is their great Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight, Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice to think, that they must one day stand, Jesus is their final and eternal Reward, for which alone they live.
But He is also to them the Mirror of all the most glorious and winning virtues. He is, and His Name tells them that He is, unbounded Charity, infinite Mercy, extremest Kindness, deepest Humility, most devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a stain. It is the prerogative of love to transform those who love into the likeness of Him Whom they love and as the mere name of one who is loved cannot sound in the ear or be thought of in the mind, without adding to the love which is already there, so the thought of the Holy Name and the mention of the Holy Name have a kind of sacramental power in the hearts of His Saints. The [name] seems to convey the grace which enables men to think like Him, to speak like Him, to act like Him, to sacrifice themselves like Him and to Him and for Him and along with Him, to make Him known to others, not by word only but also by reproduction of Him in themselves and to win all men to love Him.” – Fr Alban Goodier SJ (1869-1939) Archbishop – Excerpted from The Prince of Peace.
PRAYER – O God, who founded the salvation of the human race on the Incarnation of Your Word, give Your people the mercy they implore, so that all may know there is no other Name to be invoked but the Name of Your Only Begotten Son. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. Amen.
Quote/s of the Day – 30 December – The Sixth Day in the Christmas Octave, Readings: 1 John 2:12-17, Psalm 96:7-10, Luke 2:36-40
“She [Anna] spoke about the child to all who were awaiting the redemption of Jerusalem…”
Luke 2:38
“He has come down to earth to take you to heaven, He became mortal that you might become God and put on your original beauty.”
St Romanos Melodios (c 490-c 556) Monk, Composer of Hymns, Poet
“The Angel said to the shepherds, “This is a sign for you” (Lk 2: 12), you who are humble, you who are obedient, you who are not haughty (Rom 12: 16), you who are keeping vigil and meditating on God’s law, day and night (Ps 1:2). “This is a sign for you,” he said. What is this sign? The sign the Angels promised, the sign the people asked for, the sign the prophets foretold, the Lord Jesus has now made and He shows it to you. …”
St Bernard (1091-1153) Mellifluous Doctor of the Church
“Listen! the reason He is called Saviour is because, for all those to whom He is united, He gains salvation. Now salvation means, to be delivered from all ills and, at the same time, to find all blessings forever – Life instead of death, Light in place of darkness and, instead of the slavery of the passions and unworthy deeds, the complete freedom granted to all those, who are united to Christ, Saviour of all beings. Thus they will possess, without being able to lose it, all joy, all happiness, all blessedness (…) that that none can ever know, or conceive, or see, if not sincerely and ardently attached to Christ.”
St Symeon the New Theologian (c 949-1022)
Who lives in Love By St Robert Southwell SJ (1561-1595) Martyr
Who lives in Love, loves least to live and long delays doth rue, if Him he love by Whom he lives, to Whom all praise is due, Who for our love did choose to live and was content to die, Who loved our love more than His life and love with Life did buy. Let us in life, yea with our life requite His Living Love, for best we live when least we live, if Love our life remove. Mourn, therefore, no true lover’s death, life only him annoy and when he taketh leave of life then Love begins his joys.
Quote/s of the Day – 14 December – The Memorial of St Venantius Fortunatus (c 530 – c 609)
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!”
“There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
Thought for the Day – 13 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Fifth Sorrowful Mystery The Crucifixion
“Jesus had only one consolation in the midst of His terrible sufferings. His mother, Mary was beside the Cross along with His beloved Apostle and the holy women who had always followed Him. Mary loved her Son with a love greater than that of any mother, which is the greatest love possible on earth. She loved Jesus with the heart of a Mother and of a Virgin – He was her only treasure. Moreover, she loved Him, not only as her Son but, also as her God. Precisely because she loved Him as her God, her love was in perfect harmony with the divine will.
She understood the mystery which led Jesus to accept death on the Cross – the mystery of the Redemption. “He was offered because it was his own will” (Isa 53:7). He was offered on our behalf, as a voluntary victim to His heavenly Father.
In the same way, Mary freely offered herself to God, as a victim of expiation along with her Son. She saw on one hand, the Child of her womb – murdered and dying in frightful agony and, on the other, sinful humanity in need of redemption from its iniquity. She did not hesitate; even as she pronounced her Fiat when the Angel told her that she was to be the instrument of the Incarnation, so now, she repeated her acceptance of her part in the Redemption. By her first Fiat, she became the Mother of God; by her second Fiat, she became the loving Mother of poor sinners and our co-redemptrix in Jesus and for Jesus. “Woman, behold thy son,” (Jn 19:27) the Redeemer said, referring to John and to the entire humans race as represented by him.”
AnaStpaul 
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