Thought for the Day – 1 August – Thursday of the Seventeenth week in Ordinary Time, Year C and the Feast of St Peter in Chains
Homily of St Augustine
Peter alone among the Apostles was accounted worthy to hear – A – men I say to thee, that thou art Peter and upon this rock I will build my Church. Worthy indeed was he, to be the foundation-stone, the supporting pillar, the key to the kingdom, in building up the peoples into the house of God. Concerning this, the divine word says – And they laid, it says, their sick, that when Peter passed by, his shadow at the least might fall on them. If at that time the shadow of his body could give aid, how much more now can the fullness of his power? If a mere breath of air from him, as he passed by, was of such benefit to suppliants, how much more his favour now that he remains steadfast? With good reason is the iron of those Penal chains held throughout all the churches of Christ to be more precious than gold.
If the shadow of him who visited was so potent to cure, how much more the chains of him who binds? If even the mere appearance of an empty image could have the force of healing in it, how much more healthfulness should the chains, with which he suffered, whose iron weight had pressed upon his sacred members, deserve to draw forth from his body? If he was so mighty to help his suppliants before his martyrdom, how much more must he avail after his triumph?
Happy those bonds, which by touching the Apostle rendered him a Martyr and so from manacles and fetters themselves were changed into a crown! Happy chains, which brought their prisoner even unto the cross of Christ, not so much for condemnation as for consecration!
Jesus said to His disciples – Who do men say that the Son of Man is? Peter answered and said – Thou art Christ, the son of the living God. And I say to thee – that thou art Peter and upon this rock I will build my Church!
Hymn The Chains of Saint Peter
How blessed is the force of prayer!
Eager for Peter’s fate,
Thy soldiers, Herod, bound him fast,
And watch’d before the gate.
But Jesus has His soldiers, too,
They also vigils keep,
They watch to prayer, while Peter rests
In faith composed in sleep.
And Jesus other soldiers has,
Responsive to the call
Of prayer His holy angels come,
Sent by the Lord of all.
Prayer brought an angel down from heaven,
Sentries and bars are vain,
With heavenly light the prison shines,
Unlocked is Peter’s chain.
1 August – The Feast of Saint Peter in Chains
The feast was originally kept in Rome, Italy to commemorate the dedication of the Church of Saint Peter on the Esquiline Hill built by Eudoxia Licinia in 442 and rebuilt by Adrian I in the 8th century. When the chains which Saint Peter had worn in prison and from which he was freed by angelic intervention were later venerated there, the feast received its present name.
The date when these chains were brought from Jerusalem is disputed – some claim they were brought in 116 by travellers sent in search of them by Saint Balbina and her father Saint Quirinus, while others think Saint Eudoxia brought them in 439. St Pope Leo the Great united them to the chains with which Saint Peter had been fettered in the Mamertine Prison, forming a chain about two yards long which is preserved in a bronze safe and guarded by a special confraternity. Patronages – diocese of Annecy, France, Donnas, Italy.
The Feast was removed from the Liturgical Calendar as a separate feast in 1962 but is celebrated together with the Feast of Sts Peter and Paul on 29 June. See the Getty image below.
St Peter in Chains
by Father Francis Xavier Weninger, 1876
The Holy Church, today, celebrates a special feast in commemoration of the great benefit which God bestowed upon His people by miraculously delivering St Peter, the visible head of the church, from prison. The entire event is described in the Acts of the Apostles, by St Luke. Herod Agrippa, a son of Aristobulus, favored by the Roman Emperor Claudius, ruled over Judaea, with the title of king. To give more stability to his reign, he endeavoured to make himself beloved by the Jews, for which there was no easier way than to persecute the Christians, especially those who fearlessly proclaimed the Gospel of Christ, as did the holy Apostles. He had, therefore, apprehended and soon after beheaded, James the Great, brother of St John, which bloody deed gave the Jews great satisfaction. To increase this, Herod commanded them to seize St Peter, intending to make away with him in the same manner. His command was executed, Peter was taken prisoner, chained and locked in a narrow dungeon, which was guarded so vigilantly, that he could not escape. It was then near the Easter Festival, after which St Peter was to be beheaded. The Christians, in deep distress, were praying day and night, that the Almighty would not permit His flock to be so soon deprived of its shepherd.
There was no human power to save him but God, hearing the prayer of His people, delivered him by a miracle. On the eve of the day on which he was to be executed, God sent an Angel to set him free. Although heavily laden with chains, the holy Apostle slept peacefully, guarded by the soldiers. The Angel, who by his brightness, illumined the dungeon, struck him on the side and awakened him, saying: “Arise quickly. Gird thyself; put on thy sandals and cloak and follow me.” The Apostle, whose chains had fallen from his hands and who thought it all a dream, obeyed and followed the Angel. They passed the first and second watches without attracting their attention and reached the iron gate which led into the street. The gate opened without the aid of human hands.
After having conducted St Peter through one street, the Angel vanished and was seen no more. Not until then did the holy Apostle realise that his deliverance was not a dream but a reality. Hence he began to praise the Almighty, exclaiming: “Now I know truly that the Lord has sent his Angel and delivered me out of the hands of Herod and from all the expectation of the people of Judaea.” He proceeded immediately to the house of Mary, the mother of John Mark, where the faithful were assembled in prayer.
When he knocked at the door, a servant, named Rhode, came and asked who was there. Judging by the voice that it was Peter, she was so greatly startled with joy and astonishment, that, without opening the door, she ran back to announce the news. They all believed that she was insane but as she reiterated her words, some said that it must be his guardian Angel. Meanwhile, the Saint repeated his knocking at the door. They opened it and perceived, with amazement, their beloved shepherd safe and free from chains. Their joy on beholding him was as great as had been their grief when he was taken prisoner. Having given the sign for silence, St Peter related all that had happened to him. They all gave thanks to Divine Providence when he had ended and learned to trust in future to the heavenly power and mercy.
Among the sermons of St Chrysostom, there is one in which he asserts, that the chains by which St Peter had been bound to the ground, came into the possession of the Christians soon after his deliverance and were held by them in great honour. Eudoxia, wife of the emperor Theodosius the Younger, received them as a present from the patriarch Juvenal, when on a visit to the holy places and sent one of them to the Church at Constantinople. The other she gave to her daughter Eudoxia, who married the Emperor Valentinian III. Eudoxia showed the chain to Pope Sixtus III., who, on his part, showed her the one with which St Peter had been bound, before the Emperor Nero sentenced him to die. No sooner had the two chains been held together, than they suddenly united as if they had been but one chain and forged by the same hand. This miracle increased the veneration in which these chains were held and actuated Eudoxia to build a special church at Rome for their keeping, where they can still be seen. Many sick were healed by their touch and many possessed were delivered, among the latter was a Count of the court of the Emperor Otho, who, in the year 969, was sent to Rome to be freed from the Evil Spirit. Pope John XIII had hardly touched the count’s neck with the holy chains, when he was relieved and his torments were ended.
St Gregory the Great, writes that it was considered a great happiness to possess a few particles filed off from these chains and that many persons devoutly wore them enclosed in golden crosses and lockets around their necks. Experience has shown that the touch of these crosses or lockets has restored health to many a sick person. A nobleman, who scoffed at this and, in derision, dared to break one of these crosses, was severely chastised. He was instantly possessed by the Evil One and became so enraged that he took his own life, as St Gregory relates. St Augustine states that the iron of these precious chains is justly esteemed far above gold. Blessed are those fetters which touched the apostle and made him a martyr. “The touch of the blessed limbs of St Peter has sanctified the instruments of torture.” In another place the same Saint says: “If the shadow of St Peter possessed a healing virtue, how much greater power must the chains of his sufferings have derived from him.”
Portiuncula Indulgence: An indulgence which may be gained in any church so designated by the bishop, by all the faithful who after Confession and Holy Communion, visit such churches between noon of 1 August and midnight of 2 August, or on the Sunday following. The indulgence is toties quoties and is applicable to the souls in Purgatory.
Feast Saint Peter in Chains
St Adela Mardosewicz
Bl Aleksy Sobaszek
St Alexander of Perga
St Attius of Perga
St Ethelwold of Winchester
St Exuperius of Bayeux
St Felix of Gerona
Bl Giovanni Bufalari
St Jadwiga Karolina Zak
St Justin of Paris
St Kenneth of Wales
St Leontius of Perga
St Nemesius of Lisieux
Bl Orlando of Vallombrosa
St Peregrinus of Modena
St Secundus of Palestrina
St Verus of Vienne
Holy Maccabees: Jewish dynasty which began with the rebellion of Mathathias and his five sons against the Syrian king, Antiochus IV (168 BC) and ruled the fortunes of Israel until the advent of Herod the Great. Syrian attempts to force Greek paganism on the Jews, the profanation of the Temple at Jerusalem and the massacre which followed, brought the nation to arms under Mathathias, a priest of the sons of Joarib. At the death of Mathathias, Judas Machabeus, his third son, drove the Syrians and Hellenists out of Jerusalem, rededicated the Temple and began an offensive and defensive alliance with the Romans. Before the treaty was concluded, however, Judas, with 800 men, risked battle at Laisa with an overwhelming army of Syrians under Bacchides, and was slain. He was succeeded in command by his youngest brother, Jonathan (161 BC). Jonathan defeated Bacchides, revenged the death of his brother and made peace with Alexander who had usurped the throne of Demetrius, the successor to Antiochus. A period of peace followed in which Jonathan ruled as high priest in Jerusalem but Tryphon, who was plotting for the throne of Asia, treacherously captured him at ptolemais and later put him to death. The captaincy of the armies of Israel then fell to Simon, the second son of Mathathias. Under him the land of Juda flourished exceedingly. He obtained the complete independence of the country and a grateful people bestowed upon him the hereditary kingship of the nation. His rule marked five years of uninterrupted peace. He was treacherously slain by his son-in-law, Ptolemy, about the year 135 BC After Simon the race of the Machabees quickly degenerated. In 63 BC the Romans thought it necessary to interfere in the fratricidal war between Hyrcanus II and Aristobulus II. With this interference and the advent of Herod the Great the sceptre passed forever from the land of Juda. The story of the Machabees is written in the two books of the Old Testament which bear that name.
Saints Faith, Hope and Charity: The daughters of Saint Sophia. While still children, they were tortured and martyred for their faith in the persecutions of Hadrian. They were scourged, thrown into a fire, and then beheaded.
Martyrs of Nowogrodek – 11 beati: A group of eleven Holy Family of Nazareth nuns who were murdered by the Nazi Gestapo in exchange for 120 condemned citizens of Nowogrodek, Belarus who were scheduled for revenge killings. They are –
• Adela Mardosewicz
• Anna Kukolowicz
• Eleonora Aniela Józwik
• Eugenia Mackiewicz
• Helena Cierpka
• Jadwiga Karolina Zak
• Józefa Chrobot
• Julia Rapiej
• Leokadia Matuszewska
• Paulina Borowik
• Weronika Narmontowicz
They were machine-gunned by firing squad on 1 August 1943 by the Gestapo about three miles outside Novogrudok (Nowogródek), Hrodzyenskaya voblasts’, in Nazi occupied Belarus and buried on the site of the execution in a common grave. One of their surviving sisters, Maria Malgorzata Banas, located the grave on 19 March 1945 and tended to it until her death in 1966. Their relics have since been re-interred in a common sarcophagus in the chapel of the Novograd Farny Church (the Church of the Transfiguration, also known as Biala Fara or the White Church). They were Beatified on
5 March 2000 by St Pope John Paul II in Rome, Italy.