Posted in ADVENT PRAYERS, HYMNS, Our MORNING Offering, PRAYERS for SEASONS, PRAYERS of the CHURCH, The DIVINE INFANT, The NATIVITY of JESUS, The O ANTIPHONS

Our Morning Offering – 23 December – O Come, O come, Emmanuel

Our Morning Offering – 23 December – O Emmanuel!

O Come, O come, Emmanuel

O Come, O come, Emmanuel
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.

Refrain:
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel!

O come, Thou Wisdom, from on high
And order all things far and nigh,
To us the path of knowledge show
And teach us in her ways to go.
Refrain

O come, o come, Thou Lord of might,
Who to thy tribes on Sinai’s height
In ancient times did give the law,
In cloud, and majesty and awe.
Refrain

O come, Thou Rod of Jesse’s stem,
From ev’ry foe deliver them
That trust Thy mighty power to save
And give them vict’ry o’er the grave.
Refrain

O come, Thou Key of David, come
And open wide our heav’nly home,
Make safe the way that leads on high,
That we no more have cause to sigh.
Refrain

O come, Thou Dayspring from on high
And cheer us by thy drawing nigh.
Disperse the gloomy clouds of night
And death’s dark shadow put to flight.
Refrain

O come, Desire of nations, bind
In one the hearts of all mankind.
Bid every strife and quarrel cease
And fill the world with heaven’s peace.
Refrain

The favourite O Come, O Come Emmanuel carol was originally written in Latin text in the 12th Century. The author of the words and composer to the music of O Come, O Come Emmanuel is unknown. It is, however, believed that the melody was of French origin and added to the text a hundred years later. The Latin was translated into English by John Mason Neale in 1851.

Posted in ADVENT PRAYERS, CATHOLIC-PRAYERS OF THE CHURCH, HYMNS, Our MORNING Offering, PRAYERS for SEASONS, PRAYERS of the CHURCH, The NATIVITY of JESUS, YouTube VIDEOS

Our Morning Offering – 22 December – O Come, O come, Emmanuel

Our Morning Offering – 22 December – The Fourth Sunday of Advent, Year A

O Come, O come, Emmanuel

O Come, O come, Emmanuel
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.

Refrain:
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel!

O come, Thou Wisdom, from on high
And order all things far and nigh,
To us the path of knowledge show
And teach us in her ways to go.
Refrain

O come, o come, Thou Lord of might,
Who to thy tribes on Sinai’s height
In ancient times did give the law,
In cloud, and majesty and awe.
Refrain

O come, Thou Rod of Jesse’s stem,
From ev’ry foe deliver them
That trust Thy mighty power to save
And give them vict’ry o’er the grave.
Refrain

O come, Thou Key of David, come
And open wide our heav’nly home,
Make safe the way that leads on high,
That we no more have cause to sigh.
Refrain

O come, Thou Dayspring from on high
And cheer us by thy drawing nigh.
Disperse the gloomy clouds of night
And death’s dark shadow put to flight.
Refrain

O come, Desire of nations, bind
In one the hearts of all mankind.
Bid every strife and quarrel cease
And fill the world with heaven’s peace.
Refraino come o come emmnuel no 2 22 dec 2019.jpg

This ancient Advent hymn is based upon the seven Great “O” Antiphons, which are recited or sung before and after the Magnificat at Vespers (or Evening Prayer) from 17 – 23 December.

Music: T Helmore, 1811-1890 adapted from a 1st Mode Responsory in a 15th cent. French Processional.

Text: Veni, Veni Emmanuel, a para. of Latin 12th-13th cent.
“Great O Antiphons” in Psalteriolum Cantionum Catholicarum, 1770.

Posted in ADVENT, DOCTORS of the Church, FATHERS of the Church, HYMNS, MORNING Prayers, PRAYERS of the SAINTS, QUOTES of the SAINTS, QUOTES on CONVERSION, QUOTES on FAITH, QUOTES on HUMILITY, QUOTES on PERSEVERANCE, QUOTES on PRAYER, QUOTES on REPENTANCE, QUOTES on SANCTITY, The CHRIST CHILD, The INCARNATION, The WORD, YouTube VIDEOS

Thought for the Day – 16 December 2018

Thought for the Day – 16 December 2018 – The Third ‘Gaudete’ Sunday of Advent

Saint Augustine (354-430)
Bishop and Great Western Father and Doctor of the Church

An excerpt from his Sermon 293

John is the voice but the Lord is the Word who was in the beginning.   John is the voice that lasts for a time, from the beginning, Christ is the Word who lives forever.

Take away the word, the meaning and what is the voice?   Where there is no understanding, there is only a meaningless sound.   The voice without the word strikes the ear but does not build up the heart.

However, let us observe what happens when we first seek to build up our hearts.   When I think about what I am going to say, the word or message is already in my heart.   When I want to speak to you, I look for a way to share with your heart what is already in mine.

In my search for a way to let this message reach you, so that the word already in my heart may find a place also in yours, I use my voice to speak to you.   The sound of my voice brings the meaning of the word to you and then passes away.   The word which the sound has brought to you is now in your heart and yet it is still also in mine.

When the word has been conveyed to you, does not the sound seem to say – the word ought to grow and I should diminish?   The sound of the voice has made itself heard in the service of the word and has gone away, as though it were saying – my joy is complete.   Let us hold on to the word;  we must not lose the word conceived inwardly in our hearts.

Do you need proof that the voice passes away but the divine Word remains?   Where is John’s baptism today?   It served its purpose and it went away.   Now it is Christ’s baptism that we celebrate.   It is in Christ that we all believe, we hope for salvation in Him.   This is the message the voice cried out.

Because it is hard to distinguish word from voice, even John himself was thought to be the Christ.   The voice was thought to be the word.   But the voice acknowledged what it was, anxious not to give offence to the word.   I am not the Christ, he said, nor Elijah, nor the prophet.   And the question came:  Who are you, then?   He replied:  I am the voice of one crying in the wilderness – Prepare the way for the Lord!

The voice of one crying in the wilderness is the voice of one breaking the silence.   Prepare the way for the Lord, he says, as though he were saying:  “I speak out in order to lead Him into your hearts but He does not choose to come where I lead Him, unless you prepare the way for Him.”

To prepare the way means to pray well – it means thinking humbly of oneself.  We should take our lesson from John the Baptist.   He is thought to be the Christ, he declares he is not what they think.   He does not take advantage of their mistake to further his own glory.

If he had said, “I am the Christ,” you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke.   But he did not say it, he acknowledged what he was.   He pointed out clearly who he was;  he humbled himself.

He saw where his salvation lay.   He understood that he was a lamp and his fear was that it might be blown out, by the wind of pride.”

I speak out in order to lead Him - st augustine - 16 dec 2018

“The very Son of God, 
older than the ages, 
the invisible,
the incomprehensible, 
the incorporeal, 
the beginning of beginning, 
the light of light, 
the fountain of life and immortality,
the image of the archetype, 
the immovable seal,
the perfect likeness,
the definition and word of the Father:
He it is who comes to His own image 
and takes our nature for the good of our nature
and unites Himself to an intelligent soul 
for the good of my soul, 
to purify like by like.”

St Gregory of Nazianzen (330-390) Father and Doctor of the Churchthe-very-son-of-god-st-gregory-of-naziazen.17dec2017.gaudete sunday 2017

Come, O Come, Emmanuel!

 

come o come emmanuel - 16 dec 2018