Quote of the Day – 16 March – Saturday of the First week of Lent, Year C, Gospel: Matthew 5:43–48
“The dragon sits by the side of the road,
watching those who pass.
Beware lest he devour you.
We go to the Father of Souls
but it is necessary to pass by the dragon.”
One Minute Reflection – 11 August – Saturday of the Eighteenth week in Ordinary Time, Year B – Today’s Gospel: Matthew 17:14–20
He said to them, “Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.”…Matthew 17:20
REFLECTION – “The word “faith” has one syllable but two meanings. First of all it is concerned with doctrine and it denotes the assent of the soul to some truth. Faith in this sense brings blessing and salvation to the soul, as the Lord said: “He who hears my word and believes in him who sent me, has eternal life.” (Jn 5:24)…
The word “faith” has a second meaning: it is a particular gift and grace of Christ. “To one is given throu gh the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing” (1Cor 12:8-9). Faith in the sense of a particular divine grace conferred by the Spirit is not, then, primarily concerned with doctrine but with giving a person powers quite beyond their natural capability. Whoever has this faith will say to a mountain: “Move from here to there” and it will move and anyone who can in fact say these words through faith and “believes without hesitation that they will come to pass,” (Mk 11:23) receives this particular grace. It is to this kind of faith that the Lord’s words refer: “If you have faith as a grain of mustard seed.” Now a mustard seed is small in size but its energy thrusts it upwards with the force of fire. Small are its roots, great the spread of its boughs and once it is fully grown the birds of the air find shelter in its branches (Mt 13:32). So too, in a flash, faith can produce the most wonderful effects in the soul.
Enlightened by faith the soul gazes at the glory of God so far as human nature allows and, even before the consummation of all things, ranging beyond the boundaries of the universe, it has a vision of the judgement and of God making good the rewards he promised. As far as it depends on you then, cherish this gift of faith that leads you to God and you will then receive the higher gift which no effort of yours can reach, no power of yours attain.”…Saint Cyril of Jerusalem (313-350) Bishop of Jerusalem, Father & Doctor of the Church (Baptismal Catechesis 5)
PRAYER – Holy God, grant we pray, Your Holy Spirit of love and divine grace to grow ever more in faith. By our prayers and love for You and our neighbour, may we merit Your divine assistance. Lord Jesus, help us to dwell often on the manner in which we are following You. Let us strive each day to become more and more like You in all things and, to become beacons of Your Light, to all the world. St Clare of Assisi, you who were a light to all, pray for us, amen.
Thought for the Day – Tuesday of the First Week of Advent – 5 December 2017
THE TWOFOLD COMING OF CHRIST
St CYRIL OF JERUSALEM (313-386) Father & Doctor of the Church
We do not preach only one coming of Christ but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece and a coming before all eyes, still in the future.
At the first coming He was wrapped in swaddling clothes in a manger. At His second coming He will be clothed in light as in a garment. In the first coming He endured the cross, despising the shame; in the second coming He will be in glory, escorted by an army of angels.
We look then beyond the first coming and await the second. At the first coming we said: Blessed is He who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is He who comes in the name of the Lord.
The Saviour will not come to be judged again but to judge those by whom He was judged. At His own judgement He was silent; then He will address those who committed the outrages against Him when they crucified Him and will remind them: You did these things and I was silent.
His first coming was to fulfil His plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of His kingdom by necessity.
The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to His temple: that is one coming.
Again he says of another coming: Look, the Lord almighty will comeand who will endure the day of His entry, or who will stand in His sight? Because He comes like a refiner’s fire, a fuller’s herb and He will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Saviour has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Saviour, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven and is seated at the right hand of the Father, and He will come again in glory to judge the living and the dead and His kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world and the created world will be made new.
Thought for the Day – 11 June 2017 – The Solemnity of the Holy Trinity
The Trinity dogma is not the result of poetic fantasies or of philosophical elucubrations. Nor it is a rational theological formulation that offers the pretext of saying that it is a mystery so detached from our lives that more than one Christian feels quietly authorised to ignore it. The Mystery of the Trinity is a great mystery which surpasses our minds but speaks deeply to our heart because it is, in its essence, nothing but the explication of the profound expression of Saint John: “God is love” (1 Jn 4: 8,16). If God is love, he cannot be loneliness in Himself. In order to have a love affair, it must be at least two. To love only oneself is not love, it is selfishness. God Love is, at least, one who always loves and one who has always been loved and reciprocates love: an eternal Lover, an eternal Beloved and an eternal Love.
The Lover is God, the Father in love, infinitely free and generous in love, motivated to love by no other thing than love.
The eternal Beloved, is the one who always welcomes love: He is eternal gratitude, grace without beginning and end. He is the Son in love.
Love is the Holy Spirit, in whom Their love is always open to self-donation and to “go out of their being”. Therefore, the Spirit is said to be a gift of God, a living source of love, a fire that powers in us the ability to reciprocate Love with love.
This mystery of love is concrete and close to us more than we think and we live it in practice when, above all in the most important or critical times where we most need God, we make the sign of the cross. By marking this holy sign, almost without being fully aware, we call upon the One and Triune God , saying, “In the name of the Father, of the Son, and of the Holy Ghost”. Not only do we invoke God Trinity to help us but we praise with the prayer “Glory to the Father, and to the Son and the Holy Ghost … Amen”. St. Teresa of Calcutta often recited as follows: “Glory to the Father-Prayer and to the Son -Poverty and the Holy Spirit- Zeal for souls. Amen-Mary. “ (JUNE 9, 2017 ARCHBISHOP FRANCESCO FOLLO)
How can we put the sign of the Cross into practice? Here are some ways you can make the sign of the Cross a part of your daily life.
1. Immediately after waking and before sleeping – making the sign of the Cross immediately after waking and before sleeping is as ancient as Christianity. It is a powerful way to consecrate our day to Our Lord.
2. When passing a Catholic Church – there is a beautiful Catholic tradition of crossing oneself while passing a Catholic Church in order to recognize Jesus present in the tabernacle and to show Him honour and love.
2. At the Name of the Holy Trinity – in Catholic prayer, the name of the Holy Trinity is often invoked. To show honour to the Holy Trinity, it is a good idea to Cross yourself when saying the Glory Be or any other time the Name is invoked.
3. In reparation for blasphemy – the name of God is abused frequently in daily conversations. If you want to make an act of reparation to God for this abuse of his Name, you can quietly make the sign of the Cross.
4. Before entering a room or house – G.K. Chesterton, the famous Catholic convert and all around genius, was said to have made the sign of the cross before entering any room. This Catholic custom also applies to entering a house and many have Holy Water fonts next to the door for blessings oneself when entering or leaving the home.
5. Blessing people or things – a small sign of the cross can be traced on the forehead of a child or upon an object which you wish to bless.
6. When afraid – in old movies that involve Catholicism, you will often see people cross themselves when in the presence of death, upon receiving bad news, or when generally afraid. Sadly, this custom has fallen out of use but it is an excellent way to drive away fear and to inspire courage.
There are countless other ways to employ the powerful sign of the Cross. The point is, we should use this powerful sign frequently and reverently, paying attention to what we are doing.
“Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow and in everything; over the bread we eat and the cups we drink; in our comings in and goings out; before our sleep, when we lie down and when we awake; when we are in the way and when we are still. Great is that preservative; it is without price, for the poor’s sake; without toil, for the sick, since also its grace is from God. It is the Sign of the faithful and the dread of evils; for He has triumphed over them in it, having made a shew of them openly; for when they see the Cross, they are reminded of the Crucified; they are afraid of Him, Who hath bruised the heads of the dragon. Despise not the Seal, because of the freeness of the Gift; but for this rather honour thy Benefactor.”
– St. Cyril of Jerusalem
The symbolic meaning of the sacrament of baptism as sharing in Christ’s passion according to Cyril of Jerusalem, Bishop of Jerusalem in the middle of the fourth century and one of the most important sources we have for how the church celebrated the sacraments during that era. In his Jerusalem Catechesis from which this excerpt comes, St. Cyril instructs new Christians in the days immediately before and after their initiation into the life of the Church at the Easter Vigil.
You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, “Do you believe in the name of the Father, and of the Son and of the Holy Spirit?” You made the profession of faith that brings salvation, you were plunged into the water and three times you rose again. This symbolized the three days Christ spent in the tomb.
As our Saviour spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see but in the day he walks in the light. So when you were immersed in the water it was like night for you and you could not see but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.
Solomon’s phrase in another context is very apposite here. He spoke of a time to give birth and a time to die. For you, however, it was the reverse: a time to die and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.
This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again and all this has been attributed to us. We share in His sufferings symbolically and gain salvation in reality. What boundless love for men! Christ’s undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish, yet by the share that I have in his sufferings he freely grants me salvation.
Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ. This is why Paul exclaims: Do you not know that when we were baptised into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.
These words of St. Cyril of Jerusalem on the symbolic meaning of the sacrament of baptism, a symbol of Christ’s passion, are read in the Roman Catholic liturgy’s Office of Readings on the Thursday in the Octave of Easter (Cat. 21 Mystagogica 3, 1-3 PG 33. 1087-1091) with the accompanying biblical reading of I Peter 3:1-17.
Quote/s of the Day – 18 March
“Approaching do not come with thy palms stretched flat nor with fingers separated. But making thy left hand a seat for thy right and hollowing thy palm, receive the Body of Christ, responding Amen. And having with care hallowed thine eyes by the touch of the Holy Body, take it, vigilant lest thou drop any of it. For shouldst thou lose any of it, it is as though thou wast deprived of a member of thy own body.” “Then after Communion of the Body of Christ, approach the Chalice of His Blood, not extending thy hands but bending low, and with adoration and reverence saying Amen, sanctify thyself by receiving also the Blood of Christ. And while thy lips are yet wet, touch them with thy hands and sanctify thy eyes and thy forehead and thy other senses.”
“We are to make the sign of the cross when we eat and drink, sit, go to bed, get up, talk, walk, in short, in every action.”
“If thou should be in foreign cities, do not simply ask where is the church – but where is the Catholic Church, for this is the proper name of this holy Mother of all.”
One Minute Reflection – 18 March
You are a gracious and merciful God, slow to anger, rich in clemency and loathe to punish……….Jon 4:2
REFLECTION – “How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working for many hours at a task pleasing to God is freely given to you by Jesus in one short hour. For if you believe that Jesus Christ is Lord and that God raised Him from the dead, you will be saved and taken up to paradise by Him, just as He brought the thief there. Do not doubt that this is possible. After all, He saved the thief on the holy hill of Golgotha because of one hour’s faith; will He not save you too since you have believed? “………… St Cyril of Jersualem (315-386) Father and Doctor of the Church
PRAYER – Merciful Lord, come to my aid quickly in time of despair! Let me rely on the infinite merits of Your suffering Son, Who died for me. St Cyril pray for us all that we may always remain true to the Cross of Christ and our Holy Mother Church, amen.
Thought for the Day – 17 January
In an age that smiles and jeers at the notion of devils and angels, a person known for having power over evil spirits must at least make us pause. And in a day when people speak of life as a “rat race,” one who devotes a whole life to solitude and prayer points to an essential of the Christian life in all ages. Anthony’s hermit life reminds us of the absoluteness of our break with sin and the totality of our commitment to Christ. Even in God’s good world, there is another world whose false values constantly tempt us.
Our most powerful protection IS the Sign of the Cross.
St Anthony Abbot Pray for us!
AnaStpaul 
You must be logged in to post a comment.