Quote/s of the Day – 6 January – The Epiphany of the Lord – Isaias 60:1-6, Matthew 2:1-12 – Scripture search here: https://www.drbo.org/
“They fell down and worshipped him. Then, opening their treasures, they offered him gifts of gold, frankincense and myrrh.”
Matthew 2:11
“Thus we offer the Lord, Gold, when we shine in His Sight with the light of heavenly wisdom …. We offer Him Frankincense, when we send up pure prayer before Him and Myrrh, when, “mortifying our flesh with its vices and passions” (Gal 5:24) by self-control, we carry the cross behind Jesus.”
St Bruno of Segni O.Cart. (c 1030 -1101) Bishop
(1st Sermon on the Epiphany PL 165, 863).
Chalk the Door – Epiphany House Blessing 20 C+M+B 23 “Christus mansionem benedicat”
Peace be to this house and to all who dwell herein. From the east came the Magi to Bethlehem to adore the Lord – “and opening their treasures they offered precious gifts – Gold for the Great King, Incense for the True God and Myrrh to symbolise His Burial.”
The equation is written to be the first two digits of the year, followed by the initials C, M and B, followed by the last two digits of the year. Each portion is split by plus signs (being the Sign of the Cross). For this year, the equation would be written as “20 + C + M + B + 23” The chalking holds two meanings. The C, M and B, refer to the traditional names of the Magi: Caspar, Melchior and Balthasar. The letters also stand for the Latin phrase “Christus Mansionem Benedicat” which means “May Christ Bless this House” The plus signs represents the Cross and the 20 and 23 simply refer to the year.
St Symphorosa and her seven sons / Also known as – The Martyrs of Tivoli – 8 Saints: A widow, St Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) Martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr
St Goneri of Treguier St Gundenis of Carthage Bl Herveus St Marina of Ourense St Maternus of Milan St Minnborinus St Pambo of the Nitrian Desert St Philastrius of Brescia St Rufillus of Forlimpopoli
St Scariberga of Yvelines (c 495-c 550) Chaste wife of St Arnulf of Bishop of Tours, Nun, Recluse.
Martyrs of Silistria – 7 Saints: Seven Christians who were Martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
One Minute Reflection – 6 January – The Solemnity of the Epiphany of the Lord, Readings: Isaiah 60:1-6, Psalms 72:1-2, 7-8,10-11, 12-13, Ephesians 3:2-3, 5-6, Matthew 2:1-12
“They fell down and worshipped him. Then, opening their treasures, they offered him gifts of gold, frankincense and myrrh.” – Matthew 2:11
REFLECTION – “Guided by the Star, the wise men from the East, having arrived in Bethlehem, entered the house in which the Blessed Virgin Mother was staying with her Child. They opened their treasures and offered the Lord three gifts – Gold, Frankincense, and Myrrh – thereby acknowledging Him as Lord, true Man,and true King.
Holy Church also offers these same gifts to her Saviour everyday without ceasing. She offers Him Frankincense by acknowledging and believing in Him, the true Lord and Creator of all. She offers Him Myrrh, when she affirms, that He assumed the substance of our flesh, in which He willed to suffer and die for our salvation. And she offers Him, Gold by believing, without a doubt, that He reigns eternally with the Father and the Holy Ghost. …
Alternatively, the offering of these gifts may be taken in a mystical sense. Heavenly wisdom is symboliSed by Gold, according to the verse of Solomon, which says: “A priceless treasure lies in the mouth of the sage” (cf. Prv 21:20). … By Frankincense, pure prayer is to be understood, as the psalmist says: “Let my prayer rise like incense in your sight, O Lord” (Ps 141[140]:2). For when our prayer is pure, it yields a purer fragrance to the Lord than the smoke of burning incense and just as such smoke rises upward, so does our prayer ascend to the Lord. Myrrh can be taken as the mortification of our flesh. Thus we offer the Lord, Gold when we shine in His Sight with the light of heavenly wisdom …. We offer Him Frankincense when we send up pure prayer before Him and Myrrh, when, “mortifying our flesh with its vices and passions” (Gal 5:24) by self-control, we carry the cross behind Jesus.” – St Bruno of Segni O.Cart. (c 1030 -1101) Bishop (1st Sermon on the Epiphany ; PL 165, 863).
PRAYER – “Give me, therefore, I pray Thee, this Gold, this Incense and this Myrrh. Give me the Gold of Thy holy Love, give me the spirit of holy prayer, give me the desire and strength to mortify myself in everything that displeases Thee. I am resolved to obey Thee and to love Thee but Thou knowest my weakness, oh, give me the grace to be faithful to Thee!- St Alphonsus Liguori (1696-1787) Doctor of the Church.
Notre-Dame-de-Bonne Délivrance /Our Lady of Good Deliverance (14th Century): 18 July Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help in their of sufferings. During the Wars of Religion and counter-Reformation, her Confraternity had 12,000 members, including the King and Queen of France. About: https://anastpaul.com/2020/07/18/saint-of-the-day-18-july-our-lady-of-good-deliverance/
Schwarzen Madonna / Black Madonna of Einsiedeln, Schwyz, Switzerland (853) – First Sunday after Our Lady of Mount Carmel:
“Einsiedeln” means “hermitage.” It was the home of St Meinrad (c 797–861) Martyr, a Benedictine Monk who retreated to this place in the pine woods to live in solitude, with a pair of tame crows for company. Abbess Hildegarde of Zurich gave him a Statue of the Madonna for the forest Chapel built in 853, which soon became a place of pilgrimage. In 863, hoping to get his stash of pilgrim donations, two thieves murdered the Saint, who was living in poverty. The crows alerted people, who found and buried the body and executed the killers. St Meinrad’s life here: https://anastpaul.com/2021/01/21/saint-of-the-day-21-january-saint-meinrad-of-einsiedeln-osb-c-797-861-martyr/
In 948, Benedictines built a Church on the site of St Meinrad’s hermitage. On 14 September, the night before Bishop Conrad was to bless the new Church, he dreamed that Jesus Himself was blessing it. In the morning, when he began the ceremony, everyone heard a voice say, “Stop, for the Church has been Consecrated divinely.” In 1028 the first of five fires destroyed everything but the Chapel containing the Statue. These miracles increased popular devotion to the Shrine, which was repeatedly rebuilt.
Although tradition holds the present Statue to be the original, it is unlike any that remain from the Ottonian period. Carved of dark wood, the graceful, sweet-faced Madonna, her right knee slightly bent, stands a little over three feet tall, holding the Divine Child in her left arm. This is a typical late Gothic work of the mid-1400s, possibly installed after the third fire in 1465. Displayed before a great aureole of golden rays,the Statue has worn elaborate vestments in colours matching those of Priests for each liturgical season. The Feast of Our Lady of Einsiedeln is 16 July but is usually celebrated on the Sunday following. Even greater pilgrimages occur on 14 September in honour of the Church’s miraculous Consecration.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr St Arnulf of Metz (c 580-640) Bishop St Athanasius of Clysma Bl Bernard de Arenis Bl Bertha de Marbais
St Goneri of Treguier St Gundenis of Carthage Bl Herveus Bl Jean-Baptiste de Bruxelles St Marina of Ourense St Maternus of Milan St Minnborinus St Pambo of the Nitrian Desert St Philastrius of Brescia St Rufillus of Forlimpopoli St Scariberga of Yvelines
St Theneva St Theodosia of Constantinople — Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
Notre-Dame-de-Bonne Délivrance / Our Lady of Good Deliverance: 18 July
Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help in their of sufferings. During the Wars of Religion and counter-Reformation, her Confraternity had 12,000 members, including the King and Queen of France.
St Goneri of Treguier
St Gundenis of Carthage
Bl Herveus
Bl Jean-Baptiste de Bruxelles
St Marina of Ourense
St Maternus of Milan
St Minnborinus
St Pambo of the Nitrian Desert
St Philastrius of Brescia
St Rufillus of Forlimpopoli
St Scariberga of Yvelines St Simon (Szymon) of Lipnica (1435/1440-c 1482) His Story: https://anastpaul.com/2019/07/18/saint-of-the-day-18-july-saint-simon-of-lipnica-1435-1440-c-1482/
St Theneva
St Theodosia of Constantinople
—
Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
Our Lady of Good Deliverance: Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help with all kinds of sufferings. During the Wars of Religion and counter-Reformation, her confraternity had 12,000 members, including the King and Queen of France. In 1587, young St Francis de Sales, feeling himself damned, recovered confidence and joy after saying the prayer that had been pasted to a tablet before her statue, the Memorare.
St Goneri of Treguier
St Gundenis of Carthage
Bl Herveus
Bl Jean-Baptiste de Bruxelles
St Marina of Ourense
St Maternus of Milan
St Minnborinus
St Pambo of the Nitrian Desert
St Philastrius of Brescia
St Rufillus of Forlimpopoli
St Scariberga of Yvelines St Simon (Szymon) of Lipnica (1435/1440-c 1482)
St Theneva
St Theodosia of Constantinople
—
Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
The Lord said to the Eleven: “These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents in their hands and if they drink any deadly thing, it will not harm them. They will lay hands on the sick and they will recover”. ..Mark 16:17-18
In the primitive Church all the signs the Lord lists here were fulfilled to the letter, not only by the apostles but many other of the saints. The Gentiles would not have abandoned the worship of idols if the gospel preaching had not been confirmed with so many signs and wonders. Indeed, did not the disciples preach “a crucified Christ, a stumbling block to Jews and foolishness to Gentiles,” according to Saint Paul’s saying? (1Cor 1,23)…
As for us, from now on signs and wonders are no longer needed: it is enough for us to read or hear an account of those that have happened. For we believe in the Gospel, we believe in the Scriptures that relate them. And yet signs still take place daily and, if we would mark them well, we would acknowledge that they have far more worth than the concrete miracles of former times:
Every day priests administer baptism and call to conversion: isn’t this to cast out demons?
Every day they speak a new language when they explain holy Scripture by replacing the old letter with the newness of its spiritual sense.
They put serpents to flight when they free sinners’ hearts from their attachment to evil with gentle exhortation…
They heal the sick when they reconcile weak souls to God with their prayers.
Such are the signs the Lord had promised his saints – it is these they accomplish even today.
Lo, I am with you always, to the close of the age……Matthew 28:20
REFLECTION – “For the most holy Eucharist contains the Church’s entire spiritual wealth: Christ Himself, our Passover and living bread. Through His own flesh, now made living and life-giving by the Holy Spirit, He offers life to men………The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice.”…….St John Paul (Ecclesia de Eucharistia 1 &12)
PRAYER – Lord, let me live each day in joy – for You are with us to end of time. We have the joy of receiving Your Body and thus we live in You and You in us. Help us to give thanks and praise for the Holy Mass and Your saving Passion. St Bruno of Segni, your great love of the Holy Sacrament, led you to zealous efforts to spend your life in growing in others, understanding of the great Eucharistic grace we receive, please pray for us, amen.
Saint of the Day – 18 July – St Bruno of Segni, O.S.B. – Benedictine Bishop, Confessor, Missionary, Papal Advisor, Theologian, (1049 at Solero, Piedmont, Italy – 1123 of natural causes). He was Canonised on 5 September 1183 by Pope Lucius III. Patron of Segni, Italy.
St Bruno was of the illustrious family of the lords of Asti in Piemont and born near that city. From his cradle he considered that man’s happiness is only to be found in loving God: and to please Him in all his actions was his only and his most ardent desire. He made his studies in the monastery of St Perpetuus, in the diocess of Asti.
In the Roman council in 1079, he defended the doctrine of the Catholic Church concerning the blessed eucharist against Berengarius; and Pope Gregory VII nominated him bishop of Segni in the ecclesiastical state in 1081. Bruno, who had been compelled to submit to the appointment, after a long and strenuous resistance, served his flock and on many important occasions the universal church with unwearied zeal. Gregory VII who died in 1085, Victor III formerly abbot of mount Cassino, who died in 1087 and Urban II who had been scholar to St. Bruno (afterwards institutor of the Carthusians) at Rheims, then a monk at Cluni and afterwards bishop of Ostia, had the greatest esteem for our saint.
He attended Urban II into France in 1095 and assisted at the council of Tours in 1096. After his return into Italy he continued to labour for the sanctification of his soul and that of his flock, till not being able any longer to resist his inclination for solitude and retirement, he withdrew to mount Cassino and put on the monastic habit. The people of Segni demanded him back; but Oderisus, abbot of mount Cassino and several cardinals, whose mediation the saint employed, prevailed upon the pope to allow his retreat. The abbot Oderisus was succeeded by Otho in 1105 and this latter dying in 1107, the monks chose bishop Bruno abbot. He was often employed by the pope in important commissions and by his writings laboured to support ecclesiastical discipline and to extirpate simony. This vice he looked upon as the source of all the disorders which excited the tears of all zealous pastors in the church, by filling the sanctuary with hirelings, whose worldly spirit raises an insuperable opposition to that of the gospel.
Paschal II formerly a monk of Cluni, succeeded Urban II in the pontificate in 1099. By his order St. Bruno having been abbot of mount Cassino about four years, returned to his bishopric and left his abbatial crozier on the altar. He continued faithfully to discharge the episcopal functions to his death, which happened at Segni on the 31st of August in 1125. He was canonized by Lucius III in 1183.
The works of St. Bruno of Segni, or of Asti, with a preliminary dissertation of Dom Maur Marchesi, were printed at Venice in 1651, in two vols. folio and in the Bibl. Patr. at Lyons in 1677, t. 20. They consist of comments on several parts of scripture, one hundred and forty-five sermons, several dogmatical treatises and letters; and a life of St Leo IX and another of St Peter, bishop of Anagnia, whom Paschal II canonised. Most importantly Bruno’s theologial work on the Holy Eucharist set the standard for centuries and he is considered one of the greatest biblical commentators of his era.
Fr Alban Butler (1711–73). Volume VII: The Lives of the Saints. 1866
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