Bl Alda of Siena St Antoninus of Rome St Basileus of Amasea St Clarence of Venice St Claudius of Rome St Cyrinus of Rome St Exuerantia of Troyes Bl Gregory of Besians Bl Juli Junyer Padern St Lucidius of Verona
Our Morning Offering – 17 August – “The Month of the Immaculate Heart of Mary”
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become, the sharers of your eternal happiness. Amen
Quote/s of the Day – 15 December – “Month of the Immaculate Conception” – The Octave Day of the Immaculate Conception of the Blessed Virgin Mary
“I am the Immaculate Conception.”
Our Lady of Lourdes to St Bernadette 25 March 1858
“He came down into the Virgin’s womb, a womb unstained, unspotted, hallowed by the touch of divine unction.”
St Amadeus of Lausanne (1108-1159)
“Enraptured by the splendour of your heavenly beauty and impelled by the anxieties of the world, we cast ourselves into your arms, O Immaculate Mother of Jesus and our Mother Mary, confident of finding in your most loving heart, appeasement of our ardent desires and a safe harbour from the tempests which beset us on every side.”
Ven Pope Pius XII (1876-1958)
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become the sharers of your eternal happiness. Amen
Thought for the Day – 31 August – Meditations with Antonio Cardinal Bacci (1881-1971)
Prayer and Our Lady
“He told them a parable – that they must always pray and not lose heart” (Lk 18:1). Nobody else on earth ever carried out this command of Our Lord as perfectly as Our Lady. St Albert the Great says that, after Jesus Christ, the spirit of prayer is to be found at it’s most perfect, in Our Lady (Sup Miss 80). It was because of her immense love for her divine Son that Mary was able to put into practice, throughout her life, that Gospel precept of unceasing prayer. Prayer in it’s fullest sense, is in fact, an act of love rather than supplication. It is defined as an elevation of soul to God, to adore and praise Him, to thank Him and to ask Him for His favours. It leads to lasting and intimate union with God, who should be regarded as our only good and as the final end of our lives. Since Mary was full of grace, she was always closest to God. Even before she became His Mother, she constantly enjoyed His intimacy. Despite the many sorrows of her life, this intimacy became still greater and more beautiful, when she became the Mother of Jesus. From that time, she was able to hold Him to her immaculate bosom and to live in close familiarity with Him. She was able, too, to follow Him on His apostolic journeys, until He reached Calvary and the Cross and, finally, to see Him gloriously risen from the dead. After Jesus had ascended into Heaven, her soul expanded with a nostalgic love for her divine Son, until her earthly journey was over and she was taken up into Heaven. There, she reigns supreme among the Saints and Angels and never ceases to pray for us, her exiled children, who need her help so much. Let us learn from Mary, how to pray with love and perseverance. Then, we shall be able to follow her along the difficult way of perfection, which leads towards Heaven.”
Antonio Cardinal Bacci
On this last day of the Month of the Immaculate Heart of Mary, let us call upon her in all our great needs.
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become the sharers of your eternal happiness. Amen
Our Morning Offering – 17 July – “Month of the Most Precious Blood” –
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become, the sharers of your eternal happiness. Amen
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become, the sharers of your eternal happiness. Amen
Our Lady of Genazzano (1467) / Our Lady of Good Counsel (Memorial) – 26 April:
George Kastrioti Skanderbeg (1405–1467), also known as Iskander, or by his more colourful title, the Dragon of Albania. He was a great warrior and leader of the people of Albania who fought against the expansion of the Ottoman Empire into his Kingdom. An invincible opponent of Islam, the reason for his successes, was no secret – he “loved the sanctuary of Mary with a devoted, enthusiastic love and Mary in return, not only made him a model of Christian perfection but also gave him, an invincible power, which preserved not only Albania but also Christendom during his reign.” There was at this time, a miraculous painting located in the town of Scutari, which was the Capital City of Albania. Our Lady of Scutari, now known as Our Lady of Good Counsel and Our Lady of Genazzano, is an image of Our Lady holding her Divine Son which had been painted on a thin sheet of plaster by an unknown hand. This portrait, reputed to date from the time of the Apostles of Christ, was greatly venerated and beloved by the faithful Albanian people. It was Our Lady of Scutari who had consoled and preserved Iskander through all his trials. After his victories, Iskander went to kneel before the image of Our Lady of Scutari, thanking and publicly praising her for his success. “He was a hero formed in the same school as all those who derive their strength from their devotion to the Blessed Virgin. Like a new Saint Fernando III, King of Castile, Scanderbeg was, under the guidance of Mary, as gentle in peace as he was terrible in war. The good Christian Prince was often seen at her feet to beg the protection of his Lady in his greatest afflictions.” Pope Nicholas V called Iskander “the champion and shield of Christendom,” which was true, although it was the Blessed Virgin Mary who protected her champion and granted him his victories. The Prince and unvanquished warrior, whose strength of soul gave his compatriots fortitude to throw off their lethargy, courage to rise up against the oppressive infidels, daring to despise death and thus expel them from their country, moved his subjects not only by example but also by his unbreakable faith, his ardent charity and his unshakable hope. Scanderbeg was God’s sword against the enemies of the holy Catholic Faith, the impregnable defensive wall protecting His realm. At the end of his life, physically exhausted from his labours, Iskander sensed that his death was near. He went one last time to visit Our Lady of Scutari at her Shrine and then retired to the City of Lesh to die. There he won a final battle against the Turks before he laid down and gave up his soul to God. He had ended his life heroically as a powerful defender of the Catholic faith and of Christendom. Shortly after Iskander’s death, the Ottoman army invaded Albania again. Without their invincible champion, it was only a matter of time before the Capital was taken. The Blessed Virgin revealed to two pious men that her image would not be desecrated and told them to prepare themselves for a long journey to follow the fresco when it left Albania. The picture then moved away from the wall, seemingly of its own accord and floated into the air. As the pair followed the image of Jesus and Mary, it was hidden in a cloud and went out over the waters of the Adriatic sea. Full of confidence in Our Lady, the men stepped upon the water, which miraculously supported them and so they continued to follow the image until they made land along the coast of Italy. At that point they lost sight of the cloud. It was not long before they learned where the image had gone. The cloud was seen again by the people of Genazzano, when they looked up into the sky to find the source of the heavenly music, that suddenly reached their ears. They watched dumbfounded as the little cloud descended and came to rest where it can still be seen today, floating before a wall of the Church of the Mother of Good Counsel in Genazzano. The image indeed floats before the wall, for it is not attached or supported in any way.
A hundred years later Pope Paul III had the picture studied and authenticated; Innocent IX had it crowned; many other Popes have granted favours to the Shrine. As late as 1936 a commission formed to study the picture, reported, if struck a slight blow, it reacts as if it were hollow; if set in motion, it oscillates visibly. Pope Leo XIII raised the Sanctuary to the dignity of a Basilica and had the invocation, “Mother of Good Counsel” added to the Litany of Loretto. Blessed Pope Pius IX had a great devotion to Our Lady under this title – he offered his first Mass before its image; in 1864 he made a pilgrimage to Genazzano to have counsel of her who is “Seat of Wisdom.” He kept her image in his study and fostered a cult to Mary under this title; thus he exemplified the filial confidence of all true sons of Mary.*
Our Lady of Good Counsel by Pasquale Sarullo, 19th century.
The Augustinian Order contributed to the spread of this devotion internationally. In 1753, Pope Benedict XIV established the Pious Union of Our Lady of Good Counsel. Leo XIII, who was himself a member of the pious union, was deeply attached to this devotion.
Among her noted clients have been St Aloysius Gonzaga, St Alphonsus Liguori, St John Bosco and Blessed Stephen Bellesini.
There have been numerous miracles at the shrine where Mary took refuge after the death of her champion in Albania. Through this image of Our Lady of Genazzano and throughout many long ages, she has been caring for her children on earth. As the Mother of God, she has the ability to truly help us. Indeed, it is her ardent desire to support us and counsel us in our need. Pope Leo XIII instructed us to “follow her counsels!” and, like so many saints and Catholic heroes, we would profit greatly if we did so!
Bl Alda of Siena St Antoninus of Rome St Basileus of Amasea St Clarence of Venice St Claudius of Rome
Our Morning Offering – 31 August – The last day of the Month of the Immaculate Heart of Mary – Monday of the Twenty Second week in Ordinary Time
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become the sharers of your eternal happiness. Amen
Bl Alda of Siena
St Antoninus of Rome
St Basileus of Amasea
St Clarence of Venice
St Claudius of Rome St Pope Cletus (c 25-c 89) 3rd Bishop of Rome and Martyr Biography: https://anastpaul.wordpress.com/2017/04/26/saint-of-the-day-26-april-st-pope-cletus/
St Cyrinus of Rome
St Exuerantia of Troyes
Bl Gregory of Besians
Bl Juli Junyer Padern
St Lucidius of Verona
St Pope Marcellinus (Died 304) Martyr
Our Morning Offering – 17 May – ‘Mary’s Month’ – Friday of the Fourth Week of Lent
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin,
Mother most pure,
to accept the loving cry of praise
which we send up to you
from the depths of our hearts.
Though they can but add little to your glory,
O Queen of Angels,
you do not despise, in your love,
the praises of the humble
and the poor.
Cast down upon us a glance of mercy,
O most glorious Queen,
graciously receive our petitions.
Through your immaculate purity of body and mind,
which rendered you so pleasing to God,
inspire us with a love of innocence and purity.
Teach us to guard carefully the gifts of grace,
striving ever after sanctity, so that,
being made like the image of your beauty,
we may be worthy to become the sharers
of your eternal happiness.
Amen
St Paschasius Radbertus was a Theologian and the Abbot of Corbie. Read about him here: https://anastpaul.wordpress.com/2019/04/26/saint-of-the-day-26-april-saint-paschasius-radbertus-785-865/
Saint of the Day – 26 April – Saint Paschasius Radbertus (785–865) Monk, Abbot, Theologian – born 785 at Soissons, France and died in 865 of natural causes. St Paschasius was a Carolingian theologian and the abbot of Corbie, a monastery in Picardy founded in 657 or 660 by the queen regent Bathilde with a founding community of monks from Luxeuil Abbey. His most well-known and influential work is an exposition on the nature of the Eucharist written around 831, entitled De Corpore et Sanguine Domini.
Paschasius was an orphan left on the steps of the convent of Notre-Dame de Soissons. He was raised by the nuns there and became very fond of the abbess, Theodrara. Theodrara was sister of St Adalard of Corbie (C 751-827) and St Wala of Corbie (c 755–836), two monks (and both abbots prior to Paschasius) whom he admired greatly. At a fairly young age, Paschasius left the convent to serve as a monk under Abbot Adalard, at Corbie.
Through the abbotship of both Adalard and Wala, Paschasius focused on the monastic life, spending his time studying and teaching. When Adalard died in 826, Paschasius helped ensure Wala would become Abbot in his place. Wala’s death in 836 brought yet another abbot to Corbie, Ratramnus, who held opposing views to Paschasius on a number of ecclesiastical issues. Ratramnus wrote a refutation of Paschasius’ treatise on the Eucharist, De Corpore et Sanguine Domini, using the same title.
By 844, Paschasius himself became abbot, however he resigned his title ten years later to return to his studies . He left Corbie for the nearby monastery of St Riquier, where he lived in voluntary exile for some years. Why he resigned is unknown, however, it is likely that his actions were motivated by factional disputes within his monastic community, misunderstandings between himself and the younger monks were likely factors in his decision. He returned to Corbie late in life and resided in his old monastery until his death in 865.
St Paschasius’ body was first buried at the Church of St John in Corbie. After numerous reported miracles, the Pope ordered his remains to be removed and interred in the Church of St Peter, Corbie. He was Canonised in 1073 by Pope Gregory VII.
St Peter’s Corbie
St Paschasius has an extensive collection of works, including the “Vitae” or Lives of St Adalbert and St Wala and many exegeses on various books of the Bible. He wrote commentaries on the Gospel of Matthew, Lamentations, a commentary on Revelations and an exposition of Psalm 45, which he dedicated to the nuns at St Mary at Soissons. De Partu Virginis, written for his friend Emma, Abbess of St Mary at Soissons and daughter of Theodrara, describes the lifestyle of nuns. He also wrote a treatise, titled De Nativitae Sanctae Mariae, regarding the nature of the Virgin Mary and the birth of Jesus Christ. Paschasius probably wrote much more but none of it has survived through the centuries.
The most well-known and influential work of St Paschasius, ‘De Corpore et Sanguine Domini’ The Body and Blood of Christ (written between 831 and 833), is an exposition on the nature of the Eucharist. It was originally written as an instructional manual for the monks under his care at Corbie and is the first lengthy treatise on the Sacrament of the Eucharist in the Western world. In it, Paschasius agrees with St Ambrose (340-397) in affirming that the Eucharist contains the true, historical body of Jesus Christ.
According to Paschasius, God is truth itself and, therefore, His words and actions must be true. Christ’s proclamation at the Last Supper that the bread and wine were His body and blood must be taken literally, since God is truth. He believes that the transubstantiation of the bread and wine to be used at the Eucharist occurs literally. Only if the Eucharist is the actual body and blood of Christ can a Christian know it is salvific.
Paschasius believed that the presence of the historical blood and body of Christ allows the partaker a real union with Jesus in a direct, personal and physical union by joining a person’s flesh with Christ’s and Christ’s flesh with his. To Paschasius, the Eucharist’s transformation into the flesh and blood of Christ is possible because of the principle that God is truth, God is able to manipulate nature, as He created it.
The book was given to Charles the Bald, the Frankish king, as a present in 844, with the inclusion of a special introduction. The view Paschasius expressed in this work was met with some hostility. Ratramnus, who preceded Paschasius as Abbot of Corbie, wrote a rebuttal by the same name, by order of Charles the Bald, who did not agree with some of the views Paschasius held. Ratramnus believed that the Eucharist was strictly metaphorical, he focused more on the relationship between faith and the newly emerging science, while Paschasius believed in the miraculous.
Shortly thereafter, a third monk joined the debate, St Rabanus Maurus (c 780–856), which initiated the Carolingian Eucharist Controversy. Ultimately, however, the king accepted Paschasius’ assertion and the physical presence of Christ in the Eucharist, which had already been believed for centuries, was cemented by St Paschasius book and cleared the way for a precise understanding of Transubstantiation.
Bl Alda of Siena
St Antoninus of Rome
St Basileus of Amasea
St Clarence of Venice
St Claudius of Rome St Pope Cletus (c 25-c 89) 3rd Bishop of Rome and Martyr
Biography: https://anastpaul.wordpress.com/2017/04/26/saint-of-the-day-26-april-st-pope-cletus/
St Cyrinus of Rome
St Exuerantia of Troyes
Bl Gregory of Besians
Bl Juli Junyer Padern
St Lucidius of Verona
St Pope Marcellinus St Paschasius Radbertus (785–865)
St Pelligrino of Foggia
St Peter of Braga
St Primitive of Gabi St Rafael Arnáiz Barón (1911-1938)
About this memorable Saint: https://anastpaul.wordpress.com/2018/04/26/saint-of-the-day-26-april-st-rafael-arnaiz-baron-o-c-s-o-1911-1938/
St Richarius of Celles
Bl Stanislaw Kubista
St Trudpert of Munstertal
St William of Foggia
Bl Wladyslaw Goral
He also wrote a treatise, titled De Nativitae Sanctae Mariae, regarding the nature of the Virgin Mary and the birth of Jesus Christ. Paschasius probably wrote much more but none of it has survived through the centuries.
AnaStpaul 
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