Posted in DOCTORS of the Church, LENT 2019, Our MORNING Offering, PRAYERS of the SAINTS

Our Morning Offering – 29 March – I Beg You, O Lord

Our Morning Offering – 29 March – Friday of the Third week of Lent, Year C

I Beg You, O Lord
By St Peter Canisius SJ (1521-1597) Doctor of the Church

I beg You, O Lord
to remove anything
which separates me from You,
or You from me
Remove anything
that makes me unworthy
of Your sight,
Your control,
Your reprehension,
of Your speech and conversation,
of Your benevolence and love.
Cast from me,
every evil that stands in the way
of my seeing You,
and touching You,
fearing and being mindful of You,
knowing, trusting, loving
and possessing You,
being conscious of Your Presence
and as far as maybe,
enjoying You.
This is what I ask for myself
and earnestly desire from You.
Ameni beg you o lord st peter canisius 29 march 2019 no 2.jpg


Quote/s of the Day – 25 December – Christmas Day!

Quote/s of the Day – 25 December – Christmas Day!

“In adoring our Saviour’s birth,
it is our origin that we celebrate.
Christ’s temporal generation
is the source of the Christian people,
the birth of His Mystical Body.
All of us encounter in this Mystery
a new birth in Christ.”

St Pope Leo the Great (400-461) Father & Doctor of the Churchin-adoring-our-saviours-birth-22-dec-2017 (1)

Christmas Day is nothing if not a day of universal joy.
Children should rejoice because on this day, God Himself
became as one of them;
virgins, because a Virgin brought forth and remained unstained, 
even after giving birth;
wives, because one of their number, became the Mother of God;
sinners, because their Mediator and Saviour and Healer,
has come to redeem them;
the just, because their Reward, exceeding great,
has been born into the world.
In truth, all faithful Christians,
should rejoice, that their Creator and Lord,
has taken on human flesh and begun His reign
over the hearts of men,
not only as God
but also as the Son of Man
among the children of day is nothing if not - st peter canisius - 25 dec 2018

“Never was a whimpering bit of humanity
so powerful that, while lying on His bed of straw, He could command the very stars
to direct whom He wished to visit Him.
Never a child so wise or so rich as this little Infant who was full of grace and incarnate truth.
Never anyone so marvellous as to be at once so small and so great, true God and true Man, the Uncreated Word and weak human flesh, mighty King and a lowly slave.
Never had any child so emptied Himself of all that He really was, in order to become a tiny, speechless, naked, unknown babe.”

St Peter Canisius (1521-1397) Doctor of the Churchnever was a whimpering bit of humanity - st peter canisius - 25 dec 2018

God’s sign is simplicity.
God’s sign is the baby.
God’s sign is that He makes Himself small for us.
This is how He reigns.
He does not come with power and outward splendour.
He comes as a baby – defenceless and in need of our help.
He does not want to overwhelm us with His strength.
He takes away our fear of His greatness.
He asks for our love – so He makes himself a child.
He wants nothing other from us than our love,
through which we spontaneously learn to enter into His feelings, His thoughts and His will – we learn to live with Him
and to practice with Him,
that humility of renunciation,
that belongs to the very essence of love.
God made Himself small,
so that we could understand Him, welcome Him and love Him.
The Fathers of the Church, in their Greek translation of the Old Testament,
found a passage from the prophet Isaiah that Paul also quotes,
in order to show how God’s new ways had already been foretold in the Old Testament.
There we read: “God made his Word short, he abbreviated it” (Is 10:23; Rom 9:28).
The Fathers interpreted this in two ways.
The Son Himself is the Word, the Logos – the eternal Word became small –
small enough to fit into a manger.
He became a child, so that the Word could be grasped by us.
In this way God teaches us to love the little ones.
In this way He teaches us to love the weak.
In this way He teaches us respect for children.
The child of Bethlehem directs our gaze towards all children who suffer
and are abused in the world, the born and the unborn.
Towards children who are placed as soldiers in a violent world;
towards children who have to beg;
towards children who suffer deprivation and hunger;
towards children who are unloved.
In all of these it is the Child of Bethlehem who is crying out to us –
it is the God who has become small who appeals to us.
Let us pray this night that the brightness of God’s love may enfold all these children.
Let us ask God to help us do our part, so that the dignity of children may be respected.
May they all experience the light of love,
which mankind needs so much more,
than the material necessities of life.”

Homily of Pope Benedict XVI on the Solemnity of the Nativity of the Lord, 2006god's sign - pope benedict - 19 dec 2017the son himself is the word, the logos - pope benedict 25dec2018

“Today, the Son of God is born and everything changes.
The Saviour of the world comes to partake of our human nature;
no longer are we alone and forsaken.
The Virgin offers us her Son as the beginning of a new life.
The true light has come to illumine our lives so often beset by the darkness of sin.
Today we once more discover who we are!
Tonight we have been shown the way to reach the journey’s end.
Now must we put away all fear and dread, for the light shows us the path to Bethlehem.
We must not be laggards; we are not permitted to stand idle. We must set out to see our Saviour lying in a manger. This is the reason for our joy and gladness: this Child has been “born to us”;
he was “given to us”, as Isaiah proclaims (cf. 9:5).
The people who for for two thousand years has traversed all the pathways of the world,
in order to allow every man and woman to share in this joy,
is now given the mission of making known “the Prince of peace”
and becoming His effective servant in the midst of the nations.”

Homily of Pope Francis on the Solemnity of the Nativity of the Lord, 2015today-we-once-more-discover-who-we-are-pope-francis-christmas-2015


Thought for the day – 21 December – St Peter Canisius and the Hail Mary

Thought for the day – 21 December – The Memorial of St Peter Canisius S.J. (1521-1397) Doctor of the Church

St Peter Canisius and the Hail Mary
“Holy Mary Mother of God pray for us sinners now and at the hour of our death”

On today’s feast of St Peter Canisius S. J., Catholics may wish to thank this Doctor of the Church for giving us the second half of the Hail Mary prayer.

This 16th-century saint, known as the second Apostle of Germany, followed in the giant footsteps of St Boniface, who evangelised Germany a thousand years earlier.   He was also quite active at the Council of Trent and wrote much on the Blessed Virgin Mary.

The first half of the Hail Mary, of course, comes from Scripture.   What many Catholics don’t know is that the second half of this Catholic prayer is due to the intervention of St Peter Canisius at the Council of Trent.   St Peter began adding on to the scriptural part of the Hail Mary the second half of this familiar prayer, “Holy Mary Mother of God pray for us sinners, now, and at the hour of our death.”   It was Trent that officially accepted the prayer and included it in their famous Catechism of the Council of Trent in 1566.hail mary and ave maria -stpetr canisius holy mary - 21dec2018

This learned saint was declared a Doctor of the Church by Pope Pius XI in 1925.   He was a holy and learned Jesuit, who wrote catechisms based on Trent’s Roman Catechism, which he helped generate.   He also wrote a breviary and many works on Mary.

Saint Peter’s main mission was to counter the Protestant revolt in Germany.   He was providentially born just four years after Martin Luther penned his 95 theses.   To withstand the errors of the Protestant deformers, St Peter wrote his catechism in 1555, which was called a Summary of Christian Doctrine.   This catechism basically enshrined what came to be known as the Counter-Reformation.

St Peter Canisius, Pray for Us!canisius-pray-for-us-2016


Quote/s of the Day – 21 December – The Memorial of St Peter Canisius (1521-1397) Doctor of the Church

Quote/s of the Day – 21 December – The Memorial of St Peter Canisius (1521-1397) Doctor of the Church

God who is mighty,
has done great things for me,
holy is his name…

Luke 1:49luke-1-49.god who is mighty has done great things for me - 21 dec 2017

“While remaining the Mother of our Judge,
Mary is a mother to us, full of mercy.
She constitutes our protection.
She keeps us close to Christ
and she faithfully takes
the matter of our salvation
into her charge.”while-remaining-the-mother-of-our-judge-st-peter-canisius-21 dec 2016-image

“Never was a whimpering bit of humanity
so powerful that,
while lying on His bed of straw,
He could command the very stars
to direct whom He wished to visit Him.
Never a child so wise or so rich as this little Infant
who was full of grace and incarnate truth.
Never anyone so marvellous as to be at once so small
and so great, true God and true Man,
the Uncreated Word and weak human flesh,
mighty King and a lowly slave.
Never had any child so emptied Himself of all that He really was,
in order to become a tiny, speechless, naked, unknown babe.”

St Peter Canisius (1521-1397) Doctor of the Churchnever was a whimpering - st peter canisius 21dec2018

Posted in DOCTORS of the Church, Our MORNING Offering, Pope BENEDICT XVI, PRAYERS of the SAINTS, SAINT of the DAY

Our Morning Offering – 21 December – Pope Benedict’s Favourite Prayer

Our Morning Offering – 21 December – Pope Benedict’s Favourite Prayer – The Memorial of St Peter Canisius (1521-1397) Doctor of the Church

The Universal Prayer
By Saint Peter Canisius

Almighty, eternal God, Lord, heavenly Father,
look with Your eyes of undeserved compassion
on our sorrow, misery and need.
Have mercy on all the Christian faithful,
for whom Your only-begotten Son,
our Lord and Saviour, Jesus Christ, was content to give Himself
into the hand of sinners
and shed His precious Blood on the wood of the Holy Cross.
For the sake of the Lord Jesus, most gracious Father,
avert our well-deserved punishments,
present danger and future threats, harm and outrage,
arms and warfare, dearth and misfortune,
sickness and sorrowful, miserable times.
Enlighten and strengthen in all goodness our spiritual leaders
and earthly rulers, that they may do everything
to further Your honour as God, our salvation,
the common peace and the welfare of all Your people.
Grant us, O God of peace, a true unity in faith,
free of all division and separation.
Convert our hearts to true repentance and amendment of life.
Kindle in us the fire of Your love; give us hunger and zeal
for justice in all things, so that we, as obedient children
through life unto death, may be pleasing to You
and find favour in Your sight.
We also pray, O God, as You willed that we should pray,
for our friends and enemies, for the healthy and the sick,
for all Christians in sadness and distress,
for the living and the dead.
To You, O Lord, be entrusted whatever we do,
whatever our path, our work and our dealings,
our living and dying.
Let us delight in Your grace here in this world
and attain the next with all Your chosen ones,
to praise, honour and extol You in unending joy and blessedness.
Grant us this, O Lord, heavenly Father,
through Jesus Christ, Your beloved Son,
Who lives and reigns with You and the Holy Spirit,
one God, forever and ever.
Amen.the universal prayer by st peter canisius 21dec2018 no 4

“The [prayer] I like most…the ‘General Prayer’ by Peter Canisius from the sixteenth century. It remains unchangingly pertinent and beautiful.”
From Pope Benedict, Last Testament, New York, Bloomsbury, 2016, 8.


Saint of the Day – 21 December – St Peter Canisius S.J. (1521-1397) The “Second Apostle of Germany” – Doctor of the Church

Saint of the Day – 21 December – St Peter Canisius S.J. (1521-1397) The “Second Apostle of Germany” – Doctor of the Church

Catechesis of Pope Benedict XVI – 9 February 2011saint-peter-canisius glass lg

He was born on 8 May 1521 in Wijmegen, Holland.   His father was Burgomaster of the town.   While he was a student at the University of Cologne he regularly visited the Carthusian monks of St Barbara, a driving force of Catholic life and other devout men who cultivated the spirituality of the so-called devotio moderna [modern devotion].

He entered the Society of Jesus on 8 May 1543 in Mainz (Rhineland — Palatinate), after taking a course of spiritual exercises under the guidance of Bl (now Saint) Pierre Favre, Petrus [Peter] Faber, one of St Ignatius of Loyola’s first companions.   He was ordained a priest in Cologne.   Already the following year, in June 1546, he attended the Council of Trent, as the theologian of Cardinal Otto Truchsess von Waldburg, Bishop of Augsberg, where he worked with two confreres, Diego Laínez and Alfonso Salmerón.   In 1548, St Ignatius had him complete his spiritual formation in Rome and then sent him to the College of Messina to carry out humble domestic duties.

He earned a doctorate in theology at Bologna on 4 October 1549 and St Ignatius assigned him to carry out the apostolate in Germany.   On 2 September of that same year he visited Pope Paul III at Castel Gandolfo and then went to St Peter’s Basilica to pray.   Here he implored the great Holy Apostles Peter and Paul for help to make the Apostolic Blessing permanently effective for the future of his important new mission.   He noted several words of this prayer in his spiritual journal.

He said:  “There I felt that a great consolation and the presence of grace had been granted to me through these intercessors [Peter and Paul].   They confirmed my mission in Germany and seemed to transmit to me, as an apostle of Germany, the support of their benevolence.   You know, Lord, in how many ways and how often on that same day you entrusted Germany to me, which I was later to continue to be concerned about and for which I would have liked to live and die”.Canisius_smlframe

We must bear in mind that we are dealing with the time of the Lutheran Reformation, at the moment when the Catholic faith in the German-speaking countries seemed to be dying out in the face of the fascination of the Reformation.   The task of Canisius — charged with revitalising or renewing the Catholic faith in the Germanic countries — was almost impossible.   It was possible only by virtue of prayer.   It was possible only from the centre, namely, a profound personal friendship with Jesus Christ, a friendship with Christ in His Body, the Church, which must be nourished by the Eucharist, His Real Presence.

In obedience to the mission received from Ignatius and from Pope Paul III, Canisius left for Germany.   He went first to the Duchy of Bavaria, which for several years was the place where he exercised his ministry.   As dean, rector and vice chancellor of the University of Ingolstadt, he supervised the academic life of the Institute and the religious and moral reform of the people.   In Vienna, where for a brief time he was diocesan administrator, he carried out his pastoral ministry in hospitals and prisons, both in the city and in the countryside and prepared the publication of his Catechism.   In 1556 he founded the College of Prague and, until 1569, was the first superior of the Jesuit Province of Upper Germany.   In this office he established a dense network of communities of his Order in the Germanic countries, especially colleges, that were starting points for the Catholic Reformation, for the renewal of the Catholic peter canisius engraving

At that time he also took part in the Colloquy of Worms with Protestant divines, including Philip Melanchthon (1557);  He served as Papal Nuncio in Poland (1558);  he took part in the two Diets of Augsberg (1559 and 1565); he accompanied Cardinal Stanislaw Hozjusz, Legate of Pope Pius IV, to Emperor Ferdinand (1560);  and he took part in the last session of the Council of Trent where he spoke on the issue of Communion under both Species and on the Index of Prohibited Books (1562).

In 1580 he withdrew to Fribourg, Switzerland, where he devoted himself entirely to preaching and writing.   He died there on 21 December 1597.   Bl Pius IX Beatified him in 1864 and in 1897 Pope Leo XIII proclaimed him the “Second Apostle of Germany”. Pope Pius XI Canonised him and proclaimed him a Doctor of the Church in 1925.

St Peter Canisius spent a large part of his life in touch with the most important people of his time and exercised a special influence with his writings.   He edited the complete works of Cyril of Alexandria and of St Leo the Great, the Letters of St Jerome and the Orations of St Nicholas of Flüe.   He published devotional books in various languages, biographies of several Swiss Saints and numerous homiletic texts.peter-canisius

However, his most widely disseminated writings were the three Catechisms he compiled between 1555 and 1558.   The first Catechism was addressed to students who could grasp the elementary notions of theology;  the second, to young people of the populace for an initial religious instruction;  the third, to youth with a scholastic formation of middle and high school levels.   He explained Catholic doctrine with questions and answers, concisely, in biblical terms, with great clarity and with no polemical overtones.

There were at least 200 editions of this Catechism in his lifetime alone!   And hundreds of editions succeeded one another until the 20th century.   So it was, that still in my father’s generation people in Germany were calling the Catechism simply “the Canisius”.   He really was the Catechist of Germany for centuries, he formed people’s faith for centuries.   This was a characteristic of St Peter Canisius – his ability to combine harmoniously fidelity to dogmatic principles with the respect that is due to every person. St Canisius distinguished between a conscious, blameworthy apostosy from faith and a blameless loss of faith through circumstances.106_Canisius

Moreover, he declared to Rome that the majority of Germans who switched to Protestantism were blameless.   In a historical period of strong confessional differences, Canisius avoided — and this is something quite extraordinary — the harshness and rhetoric of anger — something rare, as I said, in the discussions between Christians in those times — and aimed only at presenting the spiritual roots and at reviving the faith in the Church.   His vast and penetrating knowledge of Sacred Scripture and of the Fathers of the Church served this cause, the same knowledge that supported his personal relationship with God and the austere spirituality that he derived from the Devotio Moderna and Rhenish mysticism.

Characteristic of St Canisius’ spirituality was his profound personal friendship with Jesus.   For example, on 4 September 1549 he wrote in his journal, speaking with the Lord:  “In the end, as if You were opening to me the heart of the Most Sacred Body, which it seemed to me I saw before me, You commanded me to drink from that source, inviting me, as it were, to draw the waters of my salvation from Your founts, O my Saviour”.

Then he saw that the Saviour was giving him a garment with three pieces that were called peace, love and perseverance.   And with this garment, made up of peace, love and perseverance, Canisius carried out his work of renewing Catholicism.   His friendship with Jesus — which was the core of his personality — nourished by love of the Bible, by love of the Blessed Sacrament and by love of the Fathers, this friendship was clearly united with the awareness of being a perpetuator of the Apostles’ mission in the Church. And this reminds us that every genuine evangeliser is always an instrument united with Jesus and with His Church and is fruitful for this very reason.

Friendship with Jesus had been inculcated in St Peter Canisius in the spiritual environment of the Charterhouse of Cologne, in which he had been in close contact with two Carthusian mystics – Johannes Lansperger, whose name has been Latinized as “Lanspergius” and Nikolaus van Esche, Latinized as “Eschius”.

He subsequently deepened the experience of this friendship, familiaritas stupenda nimis, through contemplation of the mysteries of Jesus’ life, which form a large part of St Ignatius’ Spiritual Exercises.   This is the foundation of his intense devotion to the Heart of the Lord, which culminated in his consecration to the apostolic ministry in the Vatican Basilica.

The Christocentric spirituality of St Peter Canisius is rooted in a profound conviction – no soul anxious for perfection fails to practice prayer daily, mental prayer, an ordinary means that enables the disciple of Jesus to live in intimacy with the divine Teacher.

For this reason in his writings for the spiritual education of the people, our Saint insists on the importance of the Liturgy with his comments on the Gospels, on Feasts, on the Rite of Holy Mass and on the sacraments;  yet, at the same time, he is careful to show the faithful the need for and beauty of personal daily prayer, which should accompany and permeate participation in the public worship of the Church.   This exhortation and method have kept their value intact, especially after being authoritatively proposed anew by the Second Vatican Council in the Constitution Sacrosanctum Concilium, Christian life does not develop unless it is nourished by participation in the Liturgy — particularly at Sunday Mass — and by personal daily prayer, by personal contact with God.x20150427_1canisius.jpgqitokakfklhqp.pagespeed.ic.pv_ky19fua

Among the thousands of activities and multiple distractions that surround us, we must find moments for recollection before the Lord every day, in order to listen to Him and speak with Him.

At the same time, the example that St Peter Canisius has bequeathed to us, not only in his works but especially with his life, is ever timely and of lasting value.   He teaches clearly that the apostolic ministry is effective and produces fruits of salvation in hearts only if the preacher is a personal witness of Jesus and an instrument at His disposal, bound to Him closely by faith in His Gospel and in His Church, by a morally consistent life and by prayer as ceaseless as love.   And this is true for every Christian who wishes to live his adherence to Christ with commitment and fidelity.


Our Morning Offering – 28 July – Seventeenth Sunday in Ordinary Time, Year B

Our Morning Offering – 28 July – Seventeenth Sunday in Ordinary Time, Year B (and still in the Month of Precious Blood)

Wash Me With Your Precious Blood
By St Peter Canisius (1521-1597) Doctor of the Church

See, O merciful God,
what return
I, Your thankless servant,
have made for the innumerable favours
and the wonderful love
You have shown me!
What wrongs I have done,
what good left undone!
Wash away, I beg You,
these faults and stains
with Your precious blood,
most kind Redeemer,
and make up for my poverty
by applying Your merits.
Give me the protection I need,
to amend my life.
I give and surrender myself wholly to You,
and offer You all I possess,
with the prayer,
that You bestow Your grace on me,
so that I may be able to devote and employ
all the thinking power of my mind
and the strength of my body,
in Your holy service,
who are God blessed
forever and ever.
Amensee o merciful lord - wash me with your precious blood - st peter canisius - 28 july 2018