Look on thy God, Christ hidden in our flesh. A bitter word, the Cross and bitter sight: Hard rind without, to hold the heart of Heaven. Yet sweet it is, for God upon that tree Did offer up His Life upon that rood My Life hung, that my Life might stand in God. Christ, what am I to give Thee for my life? Unless take from Thy Hands the cup they hold, To cleanse me with the precious draught of death. What shall I do? My body to be burned? Make myself vile? The debt’s not paid out yet. Whate’er I do, it is but I and Thou, And still do I come short, still must Thou pay My debts, O Christ, for debts Thyself hadst none. What love may balance Thine? My Lord was found In fashion like a slave, that so His slave Might find himself in fashion like his Lord. Think you the bargain’s hard, to have exchanged The transient for the eternal, to have sold Earth to buy Heaven? More dearly God bought me!
St Paulinus of Nola (c 354-431) Father of the Church
Faithful Cross! Above All Other By St Venantius Fortunatus (c 530 – c 609)
Faithful Cross! above all other, one and only noble tree! None in foliage, none in blossom, none in fruit thy peer may be; sweetest wood and sweetest iron, sweetest weight is hung on thee.
Bend thy boughs, O tree of glory! Thy relaxing sinews bend; for awhile the ancient rigour that thy birth bestowed, suspend and the King of heavenly beauty gently on thine arms extend.
Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One: One in might and One in glory while eternal ages run.
In Your Hour of Holy Sadness By St Bernard (1090-1153) Father & Doctor of the Church
In Your hour of holy sadness could I share with You, what gladness should Your Cross to me be showing. Gladness past all thought of knowing, bowed beneath Your Cross to die! Blessed Jesus, thanks I render that in bitter death, so tender, You now hear Your supplicant calling, Save me Lord and keep from falling from You, when my hour is nigh. Amen.
“When you are alone in your room, take your Crucifix, kiss Its Five Wounds reverently, tell It to preach you a little sermon and then listen to the words of eternal life that It speaks to your heart. Listen to the pleading of the Thorns, the Nails, the Precious Blood. Oh, what an eloquent sermon!”
Our Morning Offering – 2 February – The Feast of the Purification of the Blessed Virgin – Candlemas
O Gloriosa Virginum By St Venantius Fortunatus (c530 – c609)
O Glorious Virgin, ever blest, Sublime above the starry sky, Who nurture from thy spotless breast To thy Creator didst supply.
What we had lost through hapless Eve, The Blossom sprung from these restores, And, granting bliss to souls that grieve, Unbars the everlasting doors.
O Gate, through which hath passed the King. O Hall, whence Light shone through the gloom; The ransomed nations, praise and sing Life given from the Virgin womb.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee; All glory, as is ever meet, To Father and to Paraclete. Amen
O Gloriosa Domina is the second half of the Hymn: Quem Terra, Pontus, Aethera. It was composed by St Venantius Fortunatus (c530 – c609) the Bishop of Poitiers. In 1632, in accordance with revisions made to the hymns of the Divine Office by Pope Urban VIII (1568-1644), it was altered and changed to O Gloriósa Vírginum. It is sung in the Common of the Blessed Virgin Mary of the Roman Breviary. It is said that St Anthony of Padua (1195-1231) was always singing this Hymn. His mother sang it to him as a baby and even on his death bed, after receiving Extreme Unction, he intoned the Hymn.
Quote/s of the Day – 18 November – Feast of the Dedication of the Basilicas of Peter and Paul
“The present Feast, therefore, deserves to be more than a local solemnity, its extension to the Universal Church, is a subject for the world’s gratitude. Thanks to this Feast, we can all make together in spirit today, the pilgrimage, which our ancestors performed with such fatigue and danger, yet never thought they purchased, at too high a price, its holy joys and blessings. “Heavenly mountains, glittering heights of the new Sion!” These are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the foundation-stone, Paul the architect of the temple where stands the Altar, by which God is propitiated. Both together, form a single fountain which, pours out its healing and refreshing waters”
St Venantius Fortunatus (c 530 – c 609) Bishop, Father o the Church
Our Morning Offering – 12 November – Mary’s Saturday – “The Month of the Holy ouls in Purgatory”
O Gloriosa Virginum By St Venantius Fortunatus (c 530 – c 609)
O Glorious Virgin, ever blest, Sublime above the starry sky, Who nurture from thy spotless breast To thy Creator didst supply.
What we had lost through hapless Eve, The Blossom sprung from these restores, And, granting bliss to souls that grieve, Unbars the everlasting doors.
O Gate, through which hath passed the King. O Hall, whence Light shone through the gloom; The ransomed nations, praise and sing Life given from the Virgin womb.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee; All glory, as is ever meet, To Father and to Paraclete. Amen
O Gloriosa Domina is the second half of the hymn: Quem Terra, Pontus, Aethera. It was composed by St Venantius Fortunatus (c 530 – c 609) the Bishop of Poitiers. In 1632, in accordance with revisions made to the hymns of the Divine Office by Pope Urban VIII (1568-1644), it was altered and changed to O Gloriósa Vírginum. It is sung in the Common of the Blessed Virgin Mary of the Roman Breviary. It is said that St Anthony of Padua (1195-1231) was always singing this hymn. His mother sang it to him as a baby,and even on his death bed after receiving Extreme Unction, he intoned the hymn.
Our Morning Offering – 27 September – “The Month of the Seven Sorrows of the Blessed Virgin Mary and the Holy Cross
Faithful Cross! Above All Other By St Venantius Fortunatus (c 530 – c 609)
Faithful Cross! above all other, one and only noble tree! None in foliage, none in blossom, none in fruit thy peer may be; sweetest wood and sweetest iron, sweetest weight is hung on thee.
Bend thy boughs, O tree of glory! Thy relaxing sinews bend; for awhile the ancient rigour that thy birth bestowed, suspend and the King of heavenly beauty gently on thine arms extend.
Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One: One in might and One in glory while eternal ages run.
Quote/s of the Day – 6 July – Octave Day of Saints Peter and Paul
“Yes, the Apostle chosen to be His co-worker, merited to share, the same Name as Christ. They built the same Building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those, who will do the watering (cf 1 Cor 3:6f).”
St Augustine (354-430) Father & Doctor of the Church
“Nothing escaped the Wisdom and Power of Christ, the elements of nature lay at His service, spirits obeyed Him, Angels served Him. … And yet, out of all the world, Peter alone was chosen to stand at the head, for the calling of all the peoples and the oversight of all the Apostles and Fathers of the Church.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
St Paul’s Prayer – Ephesians 3:14-21
For this reason, I bow my knees before the Father, from Whom every family in heaven and on earth takes its name. I pray that, according to the riches of His glory, He may grant that you may be strengthened in your inner being with power through His Spirit and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the Saints, what is the breadth and length and height and depth and to know, the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to Him Who, by the power at work within us, is able to accomplish abundantly, far more than all we can ask or imagine. To Him be glory in the Church and in Christ Jesus, to all generations, forever and ever. Amen.
Our Morning Offering – 31 May – The Queenship of Mary
Queen on Whose Starry Brow Doth Rest By St Venantius Fortunatus (c 530-c 609) Translation by Monsignor Ronald A Knox (1888 – 1957)
Queen, on whose starry brow doth rest The crown of perfect maidenhood, The God who made thee, from thy brest Drew, for our sakes, His earthly food.
The grace that sinful Eve denied, With thy Child-bearing, re-appears; Heaven’s lingering door, set open wide, Welcomes the children of her tears.
Fate, for such royal progress meet, Beacon, whose rays such light can give, Look, how the ransomed nations greet The virgin-womb that bade them live!
O Jesus, whom the Virgin bore, Be praise and glory unto Thee. Praise to the Father evermore And His life-giving Spirit be. Amen!
Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes. St Venantius was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “Troubadour” of Christ. He is the attributed author of the Ave Maris Stella, amongst many others.
Quote/s of the Day – 3 April – the Feast of the Finding of the Holy Cross
The Word of the Cross Look on thy God, Christ hidden in our flesh. A bitter word, the Cross and bitter sight: Hard rind without, to hold the heart of Heaven. Yet sweet it is, for God upon that tree Did offer up His Life upon that rood My Life hung, that my Life might stand in God. Christ, what am I to give Thee for my life? Unless take from Thy Hands the cup they hold, To cleanse me with the precious draught of death. What shall I do? My body to be burned? Make myself vile? The debt’s not paid out yet. Whate’er I do, it is but I and Thou, And still do I come short, still must Thou pay My debts, O Christ, for debts Thyself hadst none. What love may balance Thine? My Lord was found In fashion like a slave, that so His slave Might find himself in fashion like his Lord. Think you the bargain’s hard, to have exchanged The transient for the eternal, to have sold Earth to buy Heaven? More dearly God bought me!
St Paulinus of Nola (c 354-431) Father of the Church
Faithful Cross! Above All Other By St Venantius Fortunatus (c 530 – c 609)
Faithful Cross! above all other, one and only noble tree! None in foliage, none in blossom, none in fruit thy peer may be; sweetest wood and sweetest iron, sweetest weight is hung on thee.
Bend thy boughs, O tree of glory! Thy relaxing sinews bend; for awhile the ancient rigour that thy birth bestowed, suspend and the King of heavenly beauty gently on thine arms extend.
Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One: One in might and One in glory while eternal ages run.
The Liturgical Year by Abbot Prosper Guéranger OSB (1805-1875)
“It was most just that our Divine King should show Himself to us with the sceptre of His power, to the end, that nothing might be wanting to the majesty of His empire. This sceptre is the Cross; and Paschal Time was to be the Season, for its being offered to Him in glad homage. A few weeks back and the Cross was shown to us, as the instrument of our Emmanuel’s humiliation and as the bed of suffering, whereon He died but, has He not, since then, conquered Death? and what is His Cross now but a trophy of His victory? Let it then be brought forth to our gaze and let every knee bend before this Sacred Wood, whereby our Jesus won the honour and praise we now give Him!
On the day of His Birth at Bethlehem, we sang these words of the Prophet Isaias: A Child is born unto us and a Son is given unto us and His government is upon His Shoulder (Is. ix. 6. The Introit of the Third Mass for Christmas Day). We have seen Him carrying this Cross upon His Shoulder, as Isaac carried the wood for his own immolation but now, it is no longer a heavy burthen. It is shining with a brightness that ravishes the eyes of the Angels and, after having received the veneration of man, as long as the world lasts, it will suddenly appear in the clouds of heaven, near the Judge of the living and the dead, a consolation to them that have loved it but a reproach to such as have treated it with contempt or forgetfulness.
St Helena and St Macarius and the discovery of the True Cross
Our Saviour did not think the time between His Resurrection and Ascensio,n a fitting one for glorifying the Instrument of His Victory. The Cross was not to be brought into notice, until it had subjected the world to Him, Whose glory it so eloquently proclaimed. Jesus was three days in the tomb; His Cross is to lie buried unknown to men, for three centuries but it is to have its Resurrection and the Church celebrates this Resurrection today. Jesus would, in His own good time, add to the joy of Easter by miraculously revealing to us, this Sacred Monument of His love for mankind. He entrusts it to our keeping, it is to be our consolation, as long as this world lasts – is it not just, that we should love and venerate it?
Never had Satan’s pride met with a humiliation like that of his seeing the instrument of our perdition, made the instrument of our salvation. As the Church expresses it in her Preface for Passiontide: “he that overcame mankind by a Tree, was overcome by a Tree.” Thus foiled, he vented his fury upon this saving Wood, which so bitterly reminded him, both of the irresistible power of his Conqueror and of the dignity of man, who had been redeemed at so great a price. He would fain have annihilated the Cross but knowing that this was beyond his power, he endeavoured to profane it and hide it from view. He, therefore, instigated the Jews to bury it. At the foot of Calvary, not far from the Sepulchre, was a deep hole. Into this was the Cross thrown, together with those of the two Thieves, the Nails, the Crown of Thorns and the Inscription, or Title, written by Pilate . The hole was then filled up with rubbish and earth and the Sanhedrim exulted in the thought of its having effaced the memory of the Nazarene, Who could not save Himself from the ignominious death of the Cross.
Forty years after this, Jerusalem was destroyed by the Romans, the instruments of God’s vengeance. The Holy Places were desecrated by the idolaters. A small temple to Venus was erected on Calvary and another to Jupiter over the Holy Sepulchre. By this, the pagans intended derision; whereas, they were perpetuating the knowledge of two spots of most sacred interest. When peace was restored under Constantine, the Christians had but to remove these pagan monuments and their eyes beheld the holy ground that had been bedewed with the Blood of Jesus and the glorious Sepulchre.
As to the Cross, it was not so easily found. The sceptre of our Divine King was to be raised up from its tomb by a royal hand. The saintly Empress Helena, Constantine’s Mother, was chosen by heaven to pay to Jesu, and that, too, on the very spot where He had received His greatest humiliations, the honours which are due to Him as the King of the world. Before laying the foundations of the Basilica of the Resurrection, this worthy follower of Magdalene and the other holy women of the Sepulchre, was anxious to discover the Instrument of our Salvation. The Jews had kept up the tradition of the site where it had been buried, the Empress had the excavations made accordingly. With what holy impatience must she not have watched the works! and with what ecstasy of joy did she not behold the Redeeming Wood, which, though not, at first, distinguishable, was certainly one of the three Crosses that were found! She addressed a fervent prayer to the Saviour, Who alone could reveal to her which was the trophy of His Victory – the Bishop, St Macarius, united his prayers with hers and their faith was rewarded by a miracle, that left them no doubt as to which was the true Cross.
The Finding of the True Cross (Giandomenico Tiepolo), where Bishop Macarius blesses the sick with the True Cross
The glorious work was accomplished and the Church was put in possession of the instrument of the world’s Redemption. Both East and West were filled with joy at the news of this precious discovery, which Heaven had set on foot and which gave the last finish to the triumph of Christianity. Christ completed His Victory over the Pagan world, by raising thus His Standard, not a figurative one but His own real Standard, His Cross, which, up to that time, had been a stumbling-block to the Jews and foolishness to the Gentiles;but before which every Christian is, henceforth, to bend his knee.
Helena placed the Holy Cross in the Basilica that had been built by her orders and which the same St Macarius, Bishop of Jerusalem oversaw and which covered both the glorious Sepulchre and the hill of the Crucifixion. Another Church was erected on the site, where the Cross had lain concealed for three hundred years and the faithful are enabled, by long flights of steps, to go down into the deep grotto, which had been its tomb. Pilgrims came, from every part of the world, to visit the hallowed places, where our Redemption had been wrought and to venerate the Sacred Wood of the Cross. But God’s merciful providence willed, not that the precious pledge of Jesus’ love for mankind should be confined to one only Sanctuary, however venerable it might be. Immediately after its discovery, Helena had a very large piece cut from the Cross and this fragment she destined for Rome, the new Jerusalem. The precious gift was enshrined in the Basilica built by her son Constantine in the Sessorian garden,and which was afterwards called the Basilica of Holy Cross in Jerusalem.
By degrees, other places were honoured by the presence of the Wood of the Holy Cross. As far back as the 4th Century, we have St Cyril of Jerusalem attesting that many of the Pilgrims used to obtain small pieces of it, and thus carried the precious Treasure into their respective countries and St. Paulinus of Nola, who lived in the same century, assures us that these many gifts lessened not the size of the original Relic. In the 6th century, the holy Queen, St Radegonde, obtained from the Emperor Justin 2nd a large piece from the fragment that was in the imperial treasury of Constantinople . It was for the reception of this piece of the True Cross into France, that St Venantius Fortunatus composed the , that beautiful Hymn which the Church uses in her Liturgy, as often as she celebrates the praises of the Holy Cross.
After several times losing and regaining it, Jerusalem was, at length, forever deprived of the precious Relic. Constantinople was a gainer by Jerusalem’s loss. From Constantinople, especially during the Crusades, many Churches of the West procured large pieces. These again supplied other places; until, at length the Wood of the Cross was to be found in almost every town of any importance.
There is scarcely to be found a Catholic, who, some time or other in his life, has not had the happiness of seeing and venerating a portion of this sacred object. How many acts of love and gratitude have not been occasioned by this? And who could fail to recognise, in this successive profusion of our Jesus’s Cross, a plan of divine providence for exciting us to an appreciation of our Redemption, on which rest all our hopes of eternal happiness?
How dear, then, to us should not this day be, which blends together the recollection of the Holy Cross and the joys of the Resurrection of that Jesus, Who, by the Cross, has won the throne to which we shall soon see Him ascend|! Let us thank our Heavenly Father for His having restored to mankind a treasure so immensely precious as is the Cross. Until the day comes for its appearing, with Himself, in the clouds of heaven, Jesus has intrusted it to His Spouse, as a pledge of His Second Coming. On that day, He, by His divine power, will collect together all the fragments and the Tree of Life will, then, gladden the Elect with its dazzling beauty and invite them to eternal rest beneath its refreshing shade”. – Abbot Prosper Guéranger OSB (1805-1875)
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!” [From the Hymn Vexilla Regis by St Venantius Fortunatus (c 530 – c 609)]
Adoration of the Holy Cross – 15 April – Good Friday – The Passion of Our Lord Jesus Christ – Faithful Cross!
Faithful Cross! Above All Other By St Venantius Fortunatus (c 530 – c 609)
Faithful Cross! above all other, one and only noble tree! None in foliage, none in blossom, none in fruit thy peer may be; sweetest wood and sweetest iron, sweetest weight is hung on thee.
Bend thy boughs, O tree of glory! Thy relaxing sinews bend; for awhile the ancient rigour that thy birth bestowed, suspend and the King of heavenly beauty gently on thine arms extend.
Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One: One in might and One in glory while eternal ages run.
The Passion of Our Lord St Leo the Great (400-461) Pope, Father & Doctor (Excerpt from a Sermon on the Passion and Cross of Christ)
“TRUE REVERENCE for the Lord’s Passion means fixing the eyes of our heart on Jesus Crucified and recognising in Him our own humanity. The earth – our earthly nature – should tremble at the suffering of its Redeemer. The rocks – the hearts of unbelievers – should come forth, the massive stones now ripped apart. Foreshadowings of the future Resurrection, should appear in the Holy City, the Church of God – what is happening to our bodies should now take place in our hearts.
NO-ONE, however weak, is denied a share in the victory of the Cross. No-one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against Him. How much more ,does it bring to those, who turn to Him in repentance. Ignorance has been destroyed, obstinacy has been overcome. The Sacred Blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true Light. The Christian people are invited to share the riches of paradise. All who have been reborn, have the way open before them, to return to their native land, from which they had been exiled. Unless indeed, they close off for themselves, the path that could be opened, before the faith of a thief.
THE BUSINESS of this life should not preoccupy us with its anxiety and pride, so that we no longer strive, with all the love of our heart, to be like our Redeemer and to follow His example. Everything that He did or suffered, was for our salvation – He wanted His body to share the goodness of its Head.
in taking our human nature while remaining God, so that the Word became Man, He left no member of the human race, the unbeliever excepted, without a share in His mercy. Who does not share a common nature with Christ, if He has welcomed Christ, Who took our nature, and is reborn in the Spirit, through Whom Christ was conceived? Again, who cannot recognise in Christ, his own infirmities? Who would not recognise that Christ’s eating and sleeping, His sadness and His shedding tears of love, are marks of the nature of a slave? It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the Only- Begotten Son of God, became also, the Son of Man. He was to have both the reality of human nature and the fullness of the Godhead.
THE BODY WHICH LAY LIFELESS in the tomb is ours! The Body which rose again on the third day is ours! The Body which ascended above all the heights of Heaven to the right hand of the Father’s glory, is ours! If then, we walk in the way of His commandments and are not ashamed to acknowledge the price He paid for our salvation in a lowly Body, we too, are to rise to share His glory. The promise He made, will be fulfilled in the sight of all – Whoever acknowledges Me, before men, I too will acknowledge him before My Father, Who is in Heaven.”
Quote/s of the Day – 15 April – Friday of the Passion of the Lord
GOOD FRIDAY A Day of Deep Mourning, Fasting and Abstinence!
The Word of the Cross
Look on thy God, Christ hidden in our flesh. A bitter word, the Cross and bitter sight: Hard rind without, to hold the heart of Heaven. Yet sweet it is, for God upon that tree Did offer up His Life upon that rood My Life hung, that my Life might stand in God. Christ, what am I to give Thee for my life? Unless take from Thy Hands the cup they hold, To cleanse me with the precious draught of death. What shall I do? My body to be burned? Make myself vile? The debt’s not paid out yet. Whate’er I do, it is but I and Thou, And still do I come short, still must Thou pay My debts, O Christ, for debts Thyself hadst none. What love may balance Thine? My Lord was found In fashion like a slave, that so His slave Might find himself in fashion like his Lord. Think you the bargain’s hard, to have exchanged The transient for the eternal, to have sold Earth to buy Heaven? More dearly God bought me!
St Paulinus of Nola (c 354-431) Father of the Church
“By the Cross, death was slain and Adam was restored to life. The Cross is the glory of all the Apostles, the Crown of the Martyrs, the Sanctification of the Saints. By the Cross, we put on Christ and cast aside our former self. By the Cross we, the sheep of Christ, have been gathered into one flock, destined for the Sheepfold of Heaven.”
St Theodore the Studite (759-826) Father, Abbot, Theologian, Writer
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!”
Our Morning Offering – 2 February – The Feast of the Purification of the Blessed Virgin. Candlemas
O Gloriosa Virginum By St Venantius Fortunatus (c 530 – c 609)
O Glorious Virgin, ever blest, Sublime above the starry sky, Who nurture from thy spotless breast To thy Creator didst supply.
What we had lost through hapless Eve, The Blossom sprung from these restores, And, granting bliss to souls that grieve, Unbars the everlasting doors.
O Gate, through which hath passed the King. O Hall, whence Light shone through the gloom; The ransomed nations, praise and sing Life given from the Virgin womb.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee; All glory, as is ever meet, To Father and to Paraclete. Amen
O Gloriosa Domina is the second half of the hymn: Quem Terra, Pontus, Aethera. It was composed by St Venantius Fortunatus (c 530 – c 609) the Bishop of Poitiers. In 1632, in accordance with revisions made to the hymns of the Divine Office by Pope Urban VIII (1568-1644), it was altered and changed to O Gloriósa Vírginum. It is sung in the Common of the Blessed Virgin Mary of the Roman Breviary. It is said that St Anthony of Padua (1195-1231) was always singing this hymn. His mother sang it to him as a baby,and even on his death bed after receiving Extreme Unction, he intoned the hymn.
Our Morning Offering – 17 December – “Month of the Immaculate Conception” – Friday of the Third Week of Advent
Queen on Whose Starry Brow Doth Rest St Venantius Fortunatus (c 530-c 609) Translation by Monsignor Ronald A Knox (1888 – 1957)
Queen, on whose starry brow doth rest The crown of perfect maidenhood, The God who made thee, from thy brest Drew, for our sakes, His earthly food.
The grace that sinful Eve denied, With thy Child-bearing, re-appears; Heaven’s lingering door, set open wide, Welcomes the children of her tears.
Fate, for such royal progress meet, Beacon, whose rays such light can give, Look, how the ransomed nations greet The virgin-womb that bade them live!
O Jesus, whom the Virgin bore, Be praise and glory unto Thee. Praise to the Father evermore And His life-giving Spirit be. Amen!
Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes. St Venantius was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “Troubadour” of Christ. He is the attributed author of the Ave Maris Stella, amongst many others.
Quote/s of the Day – 14 December – The Memorial of St Venantius Fortunatus (c 530 – c 609)
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!”
“There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
Madonna del Patrocinio / Our Lady of Defence – also known as Santa Maria del Calcare (Faenza, Ravenna, Emilia-Romagna, Italy) (1685) – 14 December:
In Forlì, in eastern Italy, the Baldi family owned a painting of the Madonna nursing the Christ Child. A woman of the family joined the Camaldolese Benedictine Convent there under the name of Sister Frances and at her death, the Bishop requested that the sacred image be moved to the Convent Church. In 1614, such great crowds attended the Madonna’s transfer ceremony that the Sisters decided to build a special Chapel for the Blessed Virgin of Defence. On the last Sunday of September, 1650, the painting was installed in its new marble Shrine. An annual festa on that day commemorated the beginning of public veneration of the Virgin of Defence. During the night of 20 November 1685, a fire spread from the Convent laundry to the parlour and Sacristy and had almost entered the Chapel of the holy image when the flames stopped unexpectedly. Only in morning did the nuns realise what happened. This miracle rekindled public devotion to the Blessed Virgin of Defence, which the Vatican approved officially in 1721. During the Risorgimento, the government closed many religious communities and seized their goods. When their Convent was suppressed in 1862, the Camaldolese Nuns of Forlì moved with their Madonna to Faenza, about 15 miles away. The small Sanctuary of the Madonna del Patrocinio, is located along the old mule track that led from Bieno and Santino to the sunny pastures of Ompio. The Sanctuary, built at the beginning of the 18th century, was the destination of endless penitential processions of peasants, shepherds and woodcutters. The place is surrounded by dense chestnut and oak woods; almost a border between the lakes (Maggiore and Mergozzo) and the infinite forest of the Val Grande. On 14 December 1954, at the close of the Marian Year, the sacred image was solemnly crowned by the Bishop of Faenza, Msgr Giuseppe Battaglia. At the nuns’ request, the Virgin’s crown was made of the gold rings they had received at their solemn profession, together with pilgrims’ votive offerings. St Catherine’s Convent was demolished in 2008 for construction of a Catholic rest home. I believe the miraculous image now resides in the local Parish Church.
St Abundius of Spain St Agnellus of Naples St Berthold of Regensburg OFM (c 1220-1272) Friar of the Order of the Friars Minor, Renowned Preacher for which reason he was known as “Sweet Brother Berthold,” “The Beloved of God and man,” “A Second Elias,”,”The Teacher of the Nations.” Bl Buenaventura Bonaccorsi St Folcuino of Therouanne Bl Joan Lambertini St John Pan y Agua (Bread-and-Water) Bl John Discalceat St Justus of Spain St Matronianus of Milan St Pompeius of Pavia Bl Protasi Cubells Minguell
St Viator of Bergamo St Yusuf Jurj Kassab al-Hardini Bl William de Rovira — Martyrs of Alexandria – 4 saints: A group of Egyptian Christians martyred together in the persecutions of Decius – Arsenius, Dioscurus, Heron and Isidore. They were burned to death in 250 at Alexandria, Egypt.
Martyrs of Apollonia – 7 saints: Martyred in the persecutions of Decius. The only surviving details are three names – Callinicus, Leucio and Tirso. Apollonia, Bithynia (in modern Turkey).
Martyrs of Ashkelon – 3 saints: Several pilgrims from Egypt to Cilicia (in modern Turkey) who planned to minister to fellow Christians suffering in the persecutions of emperor Maximinus. They were arrested, torture, mutilated and then imprisoned in Ashkelon. Some were ordered to forced labour in the mines, but we have the names of three who were martyred by order of governor Firmilian – Ares, Elijah and Promo. They were burned at the stake or beheaded at the gates of Ashkelon c 308.
Martyrs of Hayle – 2+ saints: Several Christians, including a brother and sister, who were martyred together by pagans. The only other information to survive are the names of the two siblings – Fingar and Phiala. 5th century at Hayle, Cornwall, England.
Martyrs of Syria – 3 saints: Three Christians who were martyred together. Known to Saint John Chrysostom who preached on their feast day and left us the only details we have – their names – Drusus, Theodore and Zosimus. The date and precise location of their martyrdom is unknown, but it was in Syria, possibly in Antioch.
Our Morning Offering – 11 February – The Memorial of Our Lady of Lourdes
Queen on Whose Starry Brow Doth Rest St Venantius Fortunatus (c 530-c 609) Translation by Monsignor Ronald A Knox (1888 – 1957)
Queen, on whose starry brow doth rest The crown of perfect maidenhood, The God who made thee, from thy brest Drew, for our sakes, His earthly food.
The grace that sinful Eve denied, With thy Child-bearing, reppears; Heaven’s lingering door, set open wide, Welcomes the children of her tears.
Fate, for such royal progress meet, Beacon, whose rays such light can give, Look, how the ransomed nations greet The virgin-womb that bade them live!
O Jesus, whom the Vrgin bore, Be praise and glory unto Thee. Praise to the Father evermore And His life-givine Spirit be. Amen!
Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes. St Venantius was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “troubadour” of Christ. He is the author of the Ave Maris Stella, amongst many others.
Second Thought for the Day – 14 December – Saturday of the Second week of Advent, Year A, the Memorial of St Venantius Fortunatus (c 530 – c 609) and a Marian Saturday
The Ave Maris Stella (“Hail Star of the Sea”) is a plainsong Vespers hymn to Mary. It was especially popular in the Middle Ages and has been used by many composers as the basis of other compositions. The creation of the original hymn has been attributed to several people, including Saint Venantius Fortunatus (6th century) Saint Bernard of Clairvaux (12th century) and Hermannus Contractus (11th century).
The text is found in 9th-century manuscripts, kept in Vienna and in the Abbey of Saint Gall.
The melody is found in the Irish plainsong “Gabhaim Molta Bríde”, a piece in praise of St Bridget of Ireland. There are many translations of this most beautiful and favourite Catholic prayer, the one below is found in The Little Office of the Blessed Virgin Mary.
Ave Maris Stella
Hail, O Star of the ocean,
God’s own Mother blest,
ever sinless Virgin,
gate of heav’nly rest.
Taking that sweet Ave,
which from Gabriel came,
peace confirm within us,
changing Eve’s name.
Break the sinners’ fetters,
make our blindness day,
Chase all evils from us,
for all blessings pray.
Show thyself a Mother,
may the Word divine
born for us thine Infant
hear our prayers through thine.
Virgin all excelling,
mildest of the mild,
free from guilt preserve us
meek and undefiled.
Keep our life all spotless,
make our way secure
till we find in Jesus,
joy for evermore.
Praise to God the Father,
honour to the Son,
in the Holy Spirit,
be the glory one.
Amen
Our Morning Offering – 14 December – Saturday of the Second week of Advent, Year A, the Memorial of St Venantius Fortunatus (c 530 – c 609) and a Marian Saturday
The God whom earth and sea and sky For Mary, The Mother of God For the Annunciation and Christmas By St Venantius Fortunatus (c 530 – c 609)
The God whom earth and sea and sky
Adore and praise and magnify,
Whose might they claim, whose love they tell,
In Mary’s body comes to dwell.
O Mother blest! the chosen shrine
Wherein the architect divine,
Whose hand contains the earth and sky,
Has come in human form to lie.
Blest in the message Gabriel brought,
Blest in the work the Spirit wrought,
Most blest, to bring to human birth
The long desired of all the earth.
O Lord, the Virgin-born, to you
Eternal praise and laud are due,
Whom with the Father we adore
And Spirit blest for evermore.
Saint of the Day – 14 December – Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes.
Today’s saint was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “troubadour” of Christ.
His impressive full name was Venantius Honorius Clementianus Fortunatus. Born near Treviso in northern Italy, he received a good education in literature and law.
While studying at Ravenna, he was cured of an eye ailment by the intercession of St Martin of Tours. To express his gratitude to the Gallic saint, he set out for France, intent on a thanksgiving visit to St Martin’s tomb. He did not take the shortest route, however. He went to Mainz, Cologne, Trier and Metz in Germany, then crossed into Gaul (France) and visited Verdun, Rheims, Soissons and Paris before he reached his destination. We know all this, because, we have the poetry he wrote for benefactors in each of these places. Thus he earned his fare.
After Venantius had thanked the Saint of Tours, he went over to Poitiers, also in France and became attached to the Monastery of the Holy Cross at that place. He had been attracted by the work that St Radegund was doing at Poitiers.
Radegund was the daughter of the King of Thuringia. King Clotaire of the Franks had captured her and forced her to marry him. Escaping from her husband, the unwilling queen had taken the veil at Poitiers and founded Holy Cross Abbey. She chose her adopted daughter Agnes as abbess. Venantius, who had a great sensitivity to women in need, volunteered to serve this monastery as its unofficial steward. Later, he entered the priesthood and became the monastery’s chaplain. His “mother” (as he called St Radegund) and his “sister” (as he called Abbess Agnes) were a good and gracious influence on him.
It was in 569, while Venantius was serving Holy Cross Abbey, that the Emperor Justin II sent to Queen Radegund a generous relic of the true Cross of Jesus. King Sigebert of Gaul arranged for a splendid ceremony to welcome this relic. Venantius composed the hymn Vexilla Regis, (“The royal banners forward go.”) One of the greatest of the medieval hymns, it continued to be chanted at the rites of Good Friday until the 1960s.
When St Radegund died in 587, Fortunatus was freer to travel about. Wherever he went, he was still prevailed on to write new poems. From 599 to 609 he was also bishop of Poitiers. As such, he was a close associate of three other notable bishops – Saints Felix of Nantes, Leontius of Bordeaux and Gregory of Tours. St Gregory urged him to collect and publish his poetical works. He did so and it amounted to ten fat volumes. More volumes were added after his death.
He had written cheerfully for every sort of celebration. Some of his poems were complimentary, some were lives of the saints but the most durable were his devotional works. Another of these was sung, like the Vexilla Regis, in the Good Friday liturgy: “Pange lingua gloriosi lauream certaminis” (“Sing, my tongue, the Saviour’s glory”). A third is still used (in translation) for Easter – Salve festa dies (“Hail thee, festival day”). St Venantius also wrote hymns to Mary – “Quem terra, fontes, aethera” (“To God whom earth and sea and sky”) and perhaps even the popular “Ave Maris Stella” (“Hail, bright star of ocean”).
Fortunatus wrote panegyrics and other types of poems, including praise, eulogies, personal poems to bishops and friends alike, consolations and poems in support of political issues, particularly those presented by his friends Gregory of Tours and Radegunde. His eleven books of poetry contain his surviving poems, all ordered chronologically and by importance of subject. For instance, a poem about God will come before the panegyric to a king, which will come before a eulogy to aBishop. This collection of poems is the main primary source for writing about his life.
Venantius died with a reputation for genial holiness. Although he has never been listed as a saint in the official Roman Martyrology, he was honoured as such even during his lifetime and now, in several French and Italian dioceses, great feasts are still held in his honour. As a poet, his devotional verge can show a depth of poetic piety. Thus, in addressing the Cross in his Vexilla Regis, he sings touchingly – (I took the liberty of making an image of this beautiful verse on the Salvidor Dali rendition of “Christ of St John of the Cross” based on St John’s drawing and on his Feast day today).
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!”
In his time, Fortunatus filled a great social desire for Latin poetry . He was one of the most prominent poets at this point and had many contracts, commissions and correspondences with kings, bishops and noblemen and women from the time he arrived in Gaul until his death. He used his poetry to advance in society, to promote political ideas he supported, usually conceived of by Radegunde or by Gregory and, to pass on personal thoughts and communications. He was a master wordsmith and because of his promotion of the church, as well as the Roman tendencies of the Frankish royalty, he remained in favour with most of his acquaintances throughout his lifetime.
St Abundius of Spain
St Agnellus of Naples
Bl Buenaventura Bonaccorsi
St Folcuino of Therouanne
Bl Joan Lambertini
St John Pan y Agua (Bread-and-Water)
Bl John Discalceat
St Justus of Spain
St Matronianus of Milan
St Pompeius of Pavia
Bl Protasi Cubells Minguell St Venantius Fortunatus (c 530 – c 609)
St Viator of Bergamo
St Yusuf Jurj Kassab al-Hardini
Bl William de Rovira
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Martyrs of Alexandria – 4 saints: A group of Egyptian Christians martyred together in the persecutions of Decius – Arsenius, Dioscurus, Heron and Isidore. They were burned to death in 250 at Alexandria, Egypt.
Martyrs of Apollonia – 7 saints: Martyred in the persecutions of Decius. The only surviving details are three names – Callinicus, Leucio and Tirso. Apollonia, Bithynia (in modern Turkey).
Martyrs of Ashkelon – 3 saints: Several pilgrims from Egypt to Cilicia (in modern Turkey) who planned to minister to fellow Christians suffering in the persecutions of emperor Maximinus. They were arrested, torture, mutilated and then imprisoned in Ashkelon. Some were ordered to forced labour in the mines, but we have the names of three who were martyred by order of governor Firmilian – Ares, Elijah and Promo. They were burned at the stake or beheaded at the gates of Ashkelon c 308.
Martyrs of Hayle – 2+ saints: Several Christians, including a brother and sister, who were martyred together by pagans. The only other information to survive are the names of the two siblings – Fingar and Phiala. 5th century at Hayle, Cornwall, England.
Martyrs of Syria – 3 saints: Three Christians who were martyred together. Known to Saint John Chrysostom who preached on their feast day, and left us the only details we have – their names – Drusus, Theodore and Zosimus. The date and precise location of their martyrdom is unknown, but it was in Syria, possibly in Antioch.
AnaStpaul 
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