Thought for the Day – 1 November – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XXX
Of Prayer
“Ask and it shall be given you; …
for everyone who asketh, receivath.”
(Luke xi: 9, 10)
FIRST POINT “”
NOT only in this but in many other places in the Old and New Testaments, God promises to hear those who pray to Him. “Then call thou and I shall answer.” (Job xiii: 22).
“He willll call upon Me and I shall answer him.” (Ps xci.:15).
Call upon Me and I shall deliver thee from danger.
“If ye will ask anything in My Name, I shall do it.” (John xiv: 14). Whatsoever shall be asked through My merits I shall grant. “Ye shall ask what ye will and it shall be done unto you.” (John xv: 7) Seek what you will, it is enough that you seek and it shall be granted to you. And so in many other passages.
Therefore, Theodoret says, that “Prayer, although it is one thing, can obtain all things.” St Bernard says, when we pray, He “will give us either what we desire, or what He knows to be more profitable for us.”
The Prophet encourages us to pray, assuring us that God is all compassion towards those who call upon Him for aid. “For Thou, Lord, art good and gracious and of great mercy unto all those who call upon Thee.” (Ps Ixxxvi: 5). And still more does St James encourage us, by saying, “If any of you lack wisdom, let him ask of God, Who giveth to all men liberally and upbraideth not.” (James i: 5) Neither does He reprove us for the displeasure we have caused Him; for when we pray to Him, He seems to forget all the offences we have committed against Him.
St John Climacus says, prayer, in a certain way, forces God to grant us what we seek. “Prayer is a holy violence done to God.” But it is a violence which is dear to Him and desired by Him. “This violence is pleasing to God,” as Tertullian wrote.
Yes because, as St Augustine adds, God “desires more to bestow His benefits than we desire to receive them!” And the reason for this is that, God, of His own nature, is Infinite Goodness, as writes St Leo and, therefore, He desires most ardently to impart His blessings to us. Thence it is that St Mary Magdalene de Pazzi says, God is almost under an obligation to that soul which prays to Him, since, in this manner, the way is open to Him to gratify the desire which He has of bestowing His favours upon us.
And David says, this kindness of the Lord, in listening directly to those who pray to Him, proved to him that He was his true God. “Whensoever I call upon Thee, then shall my enemies be put to flight, this I know; for God is on my side.” (Ps Ivi: 9).
Some unjustly complain, observes St Bernard that, the Lord is failing them; much more justly might the Lord complain that, many are failing Him, ceasing to come and seek His grace!
And it seems to have been exactly of this that the Redeemer one day complained to His disciples: “Hitherto have ye asked nothing in My Name; ask and ye shall receive.” (John xvi: 24).
Do not complain of Me. He seems to have said, if you have not been fully happy, complain of yourselves for not having asked Me for My favours; from henceforth ask Me for them and you shall be satisfied.
From this the Monks of old concluded, in their conferences that there was no exercise more profitable to the salvation of their souls than ever to be praying and saying: “Lord, help me!”
The venerable Father Paul Segneri said of himself that, in his meditations he at first cultivated emotion but afterwards,
knowing the great efficacy of prayer, he tried as much as he
could, to occupy himself in prayer.
May we ever do the same.
We have a God Who loves us so much and Who is so anxious
for our salvation and Who is, for this reason, ever ready to hear those who pray to Him.
The princes of the world, says St Chrysostom, give audience to few but God is pleased to grant audience to everyone who desires it!
Affections and Prayers
Eternal God, I adore Thee and thank Thee for the many
benefits which Thou has granted to me; for having created and redeemed me through Jesus Christ; for having made me a Christian; for having waited for me when I remained in sin and, for having so often forgiven me.
Ah, my God, I should never have offended Thee, if, in the time of temptation, I had prayed to Thee for Thy assistance and rescue.
I thank Thee for the Light by which Thou makest me now to understand, my salvation depends entirely upon my praying to Thee and, upon my asking for Thy aid. Behold, I now ask of Thee, in the Name of Jesus Christ, to make me very sorry for my sins; to give me strength to persevere in Thy grace; to give me a peaceful death and to make me a partaker of Paradise but, above all, I entreat Thee for the highest gift of Thine Love and for a most complete submission to Thy most holy Will.
I know, indeed, that I am unworthy of these Thy Mercies but Thou hast promised them to those who seek them through the merits of Jesus Christ and through the merits of Jesus Christ I entreat and I hope for these, Thy Mercies.
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