Posted in MYSTICS, SAINT of the DAY

Saint of the Day – 17 April – Blessed Mariana of Jesus OdeM(c1565-1624) “The Lily of Madrid”

Saint of the Day – 17 April – Blessed Mariana of Jesus OdeM(c1565-1624) “The Lily of Madrid” Tertiary Sister of the Mercadarian Order (the Servants of Mary) Mystic and Ecstatic, graced with Visions of Our Lord and His Mother and granted the ability, by her intercession, to be responsible for many miracles, Spiritual Director and Apostle of the poor and the sick. In addition, Mariana was known to bilocate and levitate during her ecstasies. Born on 17 January 1565 at Madrid, Spain as María Ana Navarro de Guevara y Romero and died on 17 April 1624 of natural causes at Madrid, aged 59. Patronages – of Madrid, Mercedarian Tertiaries Mercedarian Lay Fraternities and Apostolates. Also known as – “The Lily of Madrid,” “The Saint of Madrid,Mariana Navarra de Guevara, Mary Ann of Jesus Navarro, Maria Ana de Jesus Navarro de Guevara. Her body is Incorrupt.

Mariana was born in Madrid on 17 January 1565 into a wealthy family. Her father was an affluent merchant whose business supplied leather goods to the Spanish Court. He, himself being in the service of King Philip II.

She was Baptised on the 21st of the same month of her birth in the Church of Santiago (St James). Mariana was attracted very early to religious life. At the age of 22, she already had the firm determination to enter a Convent, despite the strong opposition of her father (who, widowed early, had remarried) and her stepmother, who had arranged her marriage. However, her parents’ attempts to separate her from her vocation were of little use. Legend says that she went as far as to disfigure her face and cut her hair in order to see herself rejected by the young man chosen for her..

In 1598 she retired as a penitent to the hermitage of Santa Bárbara in the Capital of the Kingdom. There she was assisted by Brother Juan Bautista Sacramento, a Mercedarian Religious and reformer of the Order, who was her Spiritual director until her death and by other pious people. She made her home in a small house, next to the Convent of the Discalced Mercedarians where she spent several years dedicated to prayer and penance, as well as serving the poor and needy of the City. In 1613 she was received into the Order of Mercy, given the Tertiary Habit by order of Brother Felipe Guimerán, Master General of the Order, who the following year, on 20 May 1614, received her profession.

The fame of her virtues and the supernatural appearances and miracles which accompanied her, spread quickly throughout Madrid. Her Superiors ordered her to write about these experiences. In these writings, Mariana narrates, among other things, the visions she had of Jesus Christ and the Virgin Mother and her mystical ecstasies.

The Queen of Spain , Isabel de Borbón, sent for Mariana to attend at the Palace whereafter their acquaintance grew so much that Mariana was considered one of the Queen’s closest friends. At that time, Mariana was already called “The Saint of Madrid.”

Mariana’s death occurred on 17 April 1624 in the Mercedarian Convent of Santa Bárbara in Madrid, as a result of a lung condition. He was 59 years old.

Her body is preserved Incorrupt in the Church of the Mercedarian Nuns of Don Juan Alarcón in Madrid as the Convent of Santa Bárbara was destroyed during later unrest. The Tomb where Mariana rests, was given by Queen Elizabeth II.

The extraordinary thing about her life of great solitude is precisely her ability to welcome, listen to and attend, to the spiritual and material needs of so many people who came to request assistance, or to ask for spiritual succour.

She was Beatified by Pope Pius VI on 18 January 1783.

If already during her life Mariana had achieved great renown for her piety and the prodigies of all kinds which were attributed to her, after her death, it only increased. It includes among them the fall of rain in Madrid, in times of severe drought, such as the one which devastated the two Castiles in 1613.

Mariana’s body was displayed to the public for two days in the midst of a large gathering. The artist Vicente Carducho made several death masks of the deceased. The same year of her death, the Canonical process of her Beatification began, encouraged by the people, the nobility and King Philip IV himself , a great devotee of hers. Barely a month after her death, the information process on the life and miracles of Mariana de Jesús began. 152 witnesses testified in it. On 8 August 1624, the Board of Theologians and Canonists of Madrid proposed that she could be given a private cult.

On 31 August 1627, her grave was opened and to the general astonishment, it was found that the body was intact, with fresh flesh and flexible limbs and exhaling a pleasant fragrance. Only her face was slightly disfigured due to the manipulations necessary to obtain the death mask. This fact has been verified each of the successive times when the mortal remains were inspected — in 1731, 1924 and 1965.

Posted in SAINT of the DAY, MYSTICS

Saint of the Day – 22 March – Blessed Lukarda of Oberweimar O.Cist (c1275-1309) Virgin

Saint of the Day – 22 March – Blessed Lukarda of Oberweimar O.Cist (c1275-1309) Virgin, German Cistercian Nun, Mystic, Miracle-worker. She was gifted with visions and the Stigmata of the Wounds of Our Lord. Born in c1275, probably in Erfurt, Germany and died on 22 March (Palm Sunday) 1309 at the Oberweimar Abbey, Weimar, Thuringia (in modern Germany) of natural causes, aged 33. Also known as – Lukarda of Erfurt, Lukardis… Lucardis… Lutgarda… Her name means — “the protector of the people” (Old High German).

Lukarda was born in 1275 or 1276 near Erfurt in Germany. At the age of twelve, she entered the Cistercians of Oberweimar Abbey, near modern-day Weimar.

Although she herself was not physically strong she was placed in the Infirmary of the Monastery to care for the ill and those even less healthy than herself. Lukarda dedicated herself with great assiduity to the needs of all the ailing patients.

Lukarda, afflicted by numerous sufferings which she endured with great patience and firmness of mind, was comforted by the Virgin Mary and Saint John the Baptist. She was deeply devoted to the Passion of Our Lord. Once, during a vision of the Saviour, the image of His Wounds were imprinted on her body and it was announced to her that she would only live for thirty-three years.

She had the gift of miracles, so much so that, through her intercession many people were cured of their sufferings and illnesses. Two blind men regained their sight when clothes stained by the blood of Saint Lukarda’s Stigmata were placed over there eyes.

She died on 22 March 1309 and was buried in the side Chapel of Oberweimar Abbey Church (see below). After her death she was immediately honoured with her own cult and was invoked by many who obtained extraordinary graces and cures through Lukarda’s intercession. She has been remembered and celebrated in Weimar on her Feast day, the Anniversary of her death for Centuries until the protestants sought to disrupt and prevent such devotions.

Church of St Peter and Paul of the former Cistercian Monastery in Oberweimar
Posted in DOMINICAN OP, FRANCISCAN OFM, MARTYRS, MYSTICS, SAINT of the DAY

Wednesday of the Second Week in Lent, St Gabriel of the Sorrowful Virgin and the Saints for 28 February

St Abercius

Blessed Antonia of Florence OSC (1400-1472) Widow, Abbess (Feast Day 29 February in a Leap Year)

St Caerealis
St Caerealis of Alexandria
St Cyra of Beroea
St Ermine
St Gaius of Alexandria

St Justus the Potter
St Llibio
St Macarius the Potter
St Maidoc
St Marana of Beroea

St Proterius of Alexandria
St Pupulus of Alexandria

St Ruellinus of Treguier
St Rufinus the Potter
St Serapion of Alexandria
St Sillan of Bangor
St Theophilus the Potter
Blessed Villana de’Botti OP (1332-1361) Widow, Mother, Penitent, Mystic.

Posted in SAINT of the DAY, FRANCISCAN OFM, MARIAN TITLES, MARTYRS, MYSTICS

Tuesday of the First Week in Lent, Notre-Dame de Bolougne-sur-Mer / Our Lady of Bolougne-sur-Mer, France (633) and the Saints for 20 February

St Amata of Assisi OSC (Died c 1250)
St Bolcan of Derken
St Colgan

St Falco of Maastricht
St Leo of Catania (c720-789) Bishop
St Nemesius of Cyprus

St Pothamius of Cyprus
St Serapion of Alexandria
St Silvanus of Emesa
St Valerius of Courserans
St Wulfric of Haselbury
St Zenobius of Antioch

Posted in CARMELITES, MARTYRS, MYSTICS, SAINT of the DAY, St PAUL!, The APOSTLES & EVANGELISTS

Feast of the Conversion of St Paul, Apostle and the Saints for 25 January

St Agape the Martyr
St Agileus of Carthage
St Amarinus of Clermont
St Ananias of Damascus

St Apollo of Heliopolis
St Artemas of Pozzuoli
St Auxentius of Epirus
St Bretannion of Tomi (Died c380) Bisho, Confessor
St Donatus the Martyr
St Dwynwen (Died c460) Virgin Princess, Nun.
St Eochod of Galloway
St Joel of Pulsano
St Juventinus of Antioch
St Maximinus of Antioch
St Palaemon

St Publius of Zeugma
St Racho of Autun
St Sabinus the Martyr

Posted in All THEOLOGIANS, Moral Theologians, DOMINICAN OP, MYSTICS, SAINT of the DAY

Saint of the Day – 2 January – Blessed Stephana de Quinzanis OP (1457-1530) Virgin

Saint of the Day – 2 January – Blessed Stephana de Quinzanis OP (1457-1530) Virgin, Dominican Tertiary, Mystic, Stigmatist, Stephana was particularly devoted to the Passion of our Lord and bore the Stigmata of His Passion. At the same time, she experienced spiritual aridity, as well as doubts and temptations. Stephana was well known for her service to the poor.  Born in 1457 in Orzinuovi near Brescia in Italy and died on 2 January 1530 in Soncino near Crema in Italy. Also known as – Stefana Quinzani, Stephanie de Quinzanis. Patronage – of Theologians, Beatified on 14 December 1740 by Pope Benedict XIV (cultus confirmed). Her Body is interred at the Church of the Convent of the Dominican Tertiary Sisters Soncino, Cremona, Italy which Stephana had founded and some of her Relics are enshrined in her hometown Parish of .Orzinuovi.

She was born in 1457 in Brescia, Italy, to Lorenzo de Quinzanis and his wife, who were a poor and pious couple. Her father became a member of the Third Order of St Dominic while Stephana was very young. While accompanying him on visits to the Dominican Monastery in nearby Soncino, she met the stigmatist Friar, Blessed Matthew Carrieri, who instructed her in the Catechism.

Bl Matthew told her that she would be his spiritual heiress, a statement she did not understand for many years. She began receiving visions of Dominican Saints from age seven, at which point she made vows of poverty, chastity and obedience. In 1464, Christ appeared to her, accompanied bythe Blessed Virgin Mary and Saints Dominic, Thomas Aquinas and Catherine of Siena, presenting her with a wedding ring, signifying her mystical marriage. Bl Matthew Carrieri died when Stephana was 14 years old and soon after he appeared to her in a vision and she herself received the Stigmata.

Stephana started to work as a servant but she continued in her formation in the Third Order and at age 15, made her profession at the Dominican Priory in Soncino. Her devotion to the poor and sick led her to found a community of Third Order Sisters there. She served as its first Prioress.

Her counsel was sought by many, including St Angela Merici, Foundress of the Ursulines, also Bl Augustine Fangi, as well as her fellow Dominican tertiary and mystic, Bl Osanna of Mantua. In 1497, Stephana participated in various stages of the Passion of Jesus Christ which was attested to by 21 witnesses in a still extant account, written in the vernacular and entitled “Relazione dell’Estasi della Passione – Report of the Ecstasy of the Passion.” Sources state that although Stephana was “plain” she had magnificent hair. Grudging herself this one beauty, she pulled it out by the roots.

Bl Stephana in ecstasy, bust on the Altar dedicated to her, in the Parish Church in Orzinuovi. The Sculphture was created in 1930 by Enrico Biondi

Stephana had a particularly intense devotion to Saint Thomas Aquinas. In fact, to overcome the temptation of thoughts against purity, she once threw herself upon a cartload of thorns in imitation of the Doctor Angelicus. Exhausted from this penance, she prayed to Saint Thomas and, was girded by Angels, as St Thomas had been mystically girded with a cord, which they tied so tightly around her waist that she cried out in pain.

Although she had no formal theological training, she could discuss mystical theology at the most profound level. She is considered a patron saint for theologians. Stephana could read the hearts and minds of the people around her and had the gift of prophesy and of curing illnesses. She lived in a nearly continuous fast. She accurately predicted the date of her own death which occurred from natural causes on 2 January 1530.

Stephana’s tomb became a pilgrimage site almost immediately. Her intercession was often felt in the Convent she had founded, where the Sisters obtained both material and spiritual help through her intercession.

Her cult was popularised by the Dominicans Bartholomeo of Mantua and Battista of Salò but their Latin Vitae (Lives of the Blessed), have been lost and only a later Italian version which combined the two texts has survived.

Relics in the Parish Church in Orzinuovi
Posted in MARIAN TITLES, MARTYRS, MYSTICS, NOVENA -Guardian, PURGATORY, SAINT of the DAY, The HOLY SOULS

Within the All Saints Octave, Notre-Dame de Valfleury / Our Lady of Valfleury, France (800), Nostra Signora del Suffragio / Our Lady of Suffrage (For the Souls in Purgatory) and Memorials of the Saints for 6 November

Within the All Saints Octave

St Atticus
St Barlaam of Novgorod
Bl Beatrice of Olive

St Demetrian of Cyprus
St Edwen of Northumbria
St Efflam of Brittany
St Emilian of Faenza
St Erlafrid of Hirschau
St Felix of Fondi
St Felix of Genoa
St Felix of Thynissa
St Illtyd
St Israel of Limoges

St Leonard of Reresby
Bl Leonianus of Autun
St Melaine of Rennes (Died c535) Bishop Confessor
St Paul of Constantinople
St Pinnock
St Protasius of Lausanne
St Severus of Barcelona
Bl Simon of Aulne
St Stephen of Apt
St Theobald of Dorat
St Valentine of Genoa

Posted in AUGUSTINIANS OSA, MYSTICS, SAINT of the DAY

Saint of the Day – 29 May – St Bona of Pisa OSA (c1156-1207) Virgin

Saint of the Day – 29 May – St Bona of Pisa OSA (c1156-1207) Virgin, Augustinian Tertiary, Pilgrim, Mystic. Born in 1156 at Pisa, Italy and died in 1207 at Pisa, Italy of natural causes. Patronages – Pisa, Italy, of aeroplan staff, couriers, travel guides, pilgrims, travellers.

The Roman Martyrology reads: “In Pisa, Saint Bona, virgin, who made frequent pilgrimages with devotion to the Holy Land, to Rome and to Compostela.”

Bona was born around 1156 in the parish of San Martino in the district of Kinzica in Pisa, in the region of Tuscany in central Italy. Her mother, Bertha came from Corsica and after she settled in Pisa, she met the merchant Bernhard. They married and Bona was their only child. Bernhard left when Bona was only three years old and never returned and Bertha, therefore, suffered great financial difficulties as a stranger and solely responsible parent for the family.

From her earliest childhood Bona was blessed with mystical gifts – visions, the ability to read hearts and intentions. At the age of seven, she had her first encounter with Jesus. The figure on the Crucifix held out His Hand to her. Later, at another Church, she saw a vision of Jesus, the Virgin Mary and three Saints, including James the Greater. She was frightened by the light around these figures and ran away. St James followed her and led her back to the image of Jesus. Bona observed a very pronounced devotion to James for the rest of her life.

Thanks to Fr Johannes from the Augustinian Canons, at the age of ten, she was able to devote herself to a life as a Tertiary according to St Augustine ‘s rule and she lived in the Church of St Martin to live a communal life together with the Canons as a devoted sister.

She chose to subject her body to increasingly harsh physical penance and she began to wear a metal belt with sharp spikes after a new vision of Jesus.

In 1170, Bona set out on her first journey as a fourteen-year-old, when she went to Jerusalem. There Jesus revealed to her that her father lived there and fought in the Crusades. When her father tried to prevent her from disembarking from the ship, she sought refuge with a Hermit named Ubald, who became her spiritual father. In 1175, on her way home, she was captured by Saracen pirates in the Mediterranean, wounded and imprisoned. But she was rescued by a fellow Christian from Pisa and finally arrived home to her little room in San Martino in Pisa.

There she received new visions and in one of them St James came together with Jesus and asked her to join the pilgrims who made the pilgrimage to his tomb in Santiago de Compostela in northern Spain. Not long after, she set off and this time she took with her a large group of pilgrims on the journey of over 150 miles which was covered in nine months.

From then on, she became one of the official guides on the famous pilgrimage route to Compostela under the protection of the Knights of St James. She made the journey nine times, “full of energy, helpful and selfless, always ready to give courage to the sick with her smile” She also often went to Rome and to the Shrine of the ArchangelMikael on Monte Gargano .

She was already ill when she attempted a final pilgrimage and she collapsed not far from home. She managed to return to Pisa, where she died on 29 May 1207 (or 1208) in her small room near the Church of San Martino. She was buried in the Church of San Martino. Her memorial day is the day of her death on 29 May.

In recent times, Bona has begun to be considered the patron saint of travellers along with Saint Christopher. John XXIII (1958-1963) appointed her on 2 March 1962, as the Patron Saint of Italian tour guides, guides and flight attendants. In her tireless pilgrimages, she can be compared to Saint Godric of Finchale (died 1170) or Saint Benedict Joseph Labre (died 1783).

Posted in DOMINICAN OP, FEASTS and SOLEMNITIES, INCORRUPTIBLES, MARTYRS, MYSTICS, SAINT of the DAY

Pentecost Sunday, Alleluia! St Augustine of Canterbury and Memorials of the Saints – 28 May

Pentecost Sunday, Alleluia!
https://anastpaul.com/2022/06/05/pentecost-sunday-5-june/
AND:
https://anastpaul.com/2018/05/20/the-solemnity-of-pentecost-20-may/

St Augustine of Canterbury (Died c 605) He is consideredthe Founder of the English Church and “The Apostle to the English.” He is the first Archbishop of Canterbury, Confessor, Missionary, Father of the Church.
For the life of St Augustine here:

https://anastpaul.wordpress.com/2017/05/27/saint-of-the-day-27-may-st-augustine-of-canterbury/

St Accidia
Bl Albert of Csanád
St Caraunus of Chartres
St Caraunus the Deacon
St Crescens of Rome
St Dioscorides of Rome
St Eoghan the Sage
St Gemiliano of Cagliari

St Germanus of Paris (c 490-576) Bishop, Monk, Teacher, Reformer, Writer, “Father of the Poor.”
Biography:

https://anastpaul.com/2018/05/28/saint-of-the-day-28-may-st-germanus-of-paris-c-496-576-father-of-the-poor/

Bl Heliconis of Thessalonica
St Helladius of Rome
St Herculaneum of Piegaro
Bl John Shert
St Justus of Urgell

Blessed Lanfranc OSB (c 1005-1089) Archbishop of Canterbury, Benedictine Abbot, celebrated Jurist, Scholar, Professor, Spiritual Writer, Reformer, Negotiator.
His Life:

https://anastpaul.com/2020/05/28/saint-of-the-day-28-may-2020-blessed-lanfranc-of-canterbury-osb-c-1005-1089/

St Luciano of Cagliari

Blessed Margaret Plantagenet Pole (1473-1541) Martyr, Laywoman, Countess. Margaret was declared Blessed, with many of the rest of the English Martyrs, by Pope Leo XIII, on 29 December,1886.
Her Life and Death:

https://anastpaul.com/2022/05/28/saint-of-the-day-28-may-blessed-margaret-pole-1473-1541-martyr/

Blessed Maria Bartolomea Bagnesi OP (1514-1577) Virgin, Third Order Dominican, Mystic, Ecstatic, with the gift of levitation. Her body is incorrupt.
Her Life Story:

https://anastpaul.com/2017/05/28/saint-of-the-day-28-may-blessed-maria-bartholomew-bagnesi-t-o-s-d/

Bl Mary of the Nativity
St Moel-Odhran of Iona
St Paulus of Rome
St Phaolô Hanh
St Podius of Florence
Bl Robert Johnson
St Senator of Milan
Bl Thomas Ford
St Ubaldesca Taccini
St William of Gellone (755-812) Monk

Martyrs of Palestine: A group of early 5th century Monks in Palestine who were Martyred by invading Arabs.

Martyrs of Sardinia – 6 Saints: A group of early Christians for whom a Church on Sardinia is dedicated; they were probably Martyrs but no information about them has survived except the names Aemilian, Aemilius, Emilius, Felix, Lucian and Priamus. Patrons of the Diocese of Alghero-Bosa, Italy.

Posted in MARIAN TITLES, MYSTICS, SAINT of the DAY

Nostra Signora di Caravaggio / Our Lady of Caravaggio, Lombardy, Italy (1432), St Philip Neri and Memorials of the Saints – 26 May

Nostra Signora di Caravaggio / Our Lady of Caravaggio, Lombardy, Italy (1432) – 26 May:
HERE:

https://anastpaul.com/2022/05/26/the-ascension-of-our-lord-holy-day-nostra-signora-di-caravaggio-our-lady-of-caravaggio-lombardy-italy-1432-and-memorials-of-the-saints-26-may/

St Philip Neri Cong Orat (1515-1595) Priest and Founder of the Congregation of the Oratory, Mystic, Missionary of Charity, “The Third Apostle of Rome,” after Saints Peter and Paul. Philip was a mystic of the highest order, a man of ecstasies and visions, whose greatest happiness was to be alone with God. Yet, at the call of charity he gave up the delight of prayer and, instead, sought God by helping his neighbour. His whole life is that of the contemplative in action.
Biography:

https://anastpaul.com/2017/05/26/saint-of-the-day-26-may-s-philip-neri-cong-orat/
AND:
https://anastpaul.com/2018/05/26/saint-of-the-day-26-may-st-philip-neri-1515-1595-the-third-apostle-of-rome/

St Alphaeus
St Anderea Kaggwa
Bl Andrea Franchi
St Becan of Cork
Bl Berengar of Saint-Papoul
St Damian the Missionary
St Desiderius of Vienne
St Eleuterus Pope and Martyr
St Felicissimus of Todi
Blessed Francis Patrizi of Siena OSM (1266-1328) Priest of the Order of the Servites “the Servants of Mary.” His body is incorrupt.
St Fugatius the Missionary
St Gioan Ðoàn Trinh Hoan
St Guinizo of Monte Cassino
St Heraclius of Todi
Bl Lambert Péloguin of Vence

St Mariana de Jesus de Paredes OFS (1618-1645) “The Lily of Quito” – The first Canonised Saint of Ecuador. Third Order Franciscan, Hermit, Penitent, Mystic, Ecstatic, Miracle-worker. St Mariana was Beatified on 10 November 1853, Rome by Pope Pius IX and
was Canonised on 9 July 1950 Rome, by Pope Pius XII. Her body is incorrupt.
HER LIFE:

https://anastpaul.com/2020/05/26/saint-of-the-day-26-may-saint-mariana-de-jesus-de-paredes-ofs-1618-1645-the-lily-of-quito/

St Odulvald of Melrose
St Paulinus of Todi
St Peter Sanz
St Ponsiano Ngondwe
St Priscus of Auxerre and Companions
St Quadratus of Africa
St Quadratus the Apologist
St Regintrudis of Nonnberg
St Simitrius of Rome and Companions
St Zachary of Vienne

Posted in ART DEI, MARIAN TITLES, MYSTICS, SAINT of the DAY

Within the Octave of Ascension, Beata Vergine di San Luca / The Blessed Virgin of Saint Luke, Bologna, St Rita of Cascia and Memorials of the Saints – 22 May

Within the Octave of Ascension

Day IV of the Pentecost Novena

Beata Vergine di San Luca, Bologna, Italy / The Blessed Virgin of Saint Luke, Bologna – 22 May, Saturday before the Feast of the Ascension of our Lord:. The Blessed Virgin of St Luke is the Patron Saint of Bologna.
HERE:

https://anastpaul.com/2021/05/22/beata-vergine-di-san-luca-bologna-italy-the-blessed-virgin-of-saint-luke-bologna-and-memorials-of-the-saints/

St Rita of Cascia (1386-1457) Mother, Widow, Stigmatist, Consecrated Religious, Mystic, – Patron of Impossible Causes, Abused Wives and Widows et al
About St Rita:

https://anastpaul.wordpress.com/2017/05/22/saint-of-the-day-22-may-st-rita-of-cascia-patron-of-impossible-causes-abused-wives-and-widows/

St Aigulf of Bourges
St Atto of Pistoia
St Aureliano of Pavia
St Ausonius of Angoulême
St Baoithin of Ennisboyne

St Basiliscus of Pontus (Died c 310) Martyr, Bishop of Comana in Pontus, Asia Minor (in modern Turkey).
His Life and Death:

https://anastpaul.com/2022/05/22/saint-of-the-day-22-may-st-basiliscus-of-comana-died-c-310-martyr-bishop/

St Beuvon (Died 986) Pilgrim, Apostle of the poor, Hermit, Knight
About St Beuvon:

https://anastpaul.com/2020/05/22/saint-of-the-day-22-may-st-beuvon-died-986/

St Boethian of Pierrepont
St Castus the Martyr
St Conall of Inniscoel
Bl Diego de Baja
Bl Dionisio Senmartin
St Emilius the Martyr
St Faustinus the Martyr
St Fulgentius of Otricoli (Mid 6th Century) Bishop
Bl Fulk of Castrofurli
Bl Giacomo Soler
Bl Giusto Samper
St Helen of Auxerre

St Humility of Faenza (c 1226–1310) Wife, Mother, Nun – a founder of Vallumbrosan Convents, and is considered the Founder of the Vallumbrosan Nuns.
Her Story:

https://anastpaul.com/2021/05/22/saint-of-the-day-22-may-saint-humility-of-faenza-c-1226-1310/

Blessed John Forest OFM (1471-1538) Martyr of Oxford University, Priest of the Order of Friars Minor. Beatified by Pope Leo XIII on 29 December 1886.
His Life and Death:

https://anastpaul.wordpress.com/2018/05/22/saint-of-the-day-22-may-bl-john-forest-o-f-m-1471-1538-martyr/

St Julia (5th century) Virgin Martyr
Her Life and Death:

https://anastpaul.com/2019/05/22/saint-of-the-day-22-may-st-julia-5th-century-martyr/

St Lupo of Limoges
St Marcian of Ravenna
St Margaret of Hulme
Bl Pedro of the Assumption
St Quiteria
St Romanus of Subiaco
St Timothy the Martyr
St Venustus the Martyr

Posted in AUGUSTINIANS OSA, MYSTICS, SAINT of the DAY, WIDOWS and WIDOWERS

Saint of the Day – 23 April – Blessed Helen del Cavalanti OSA (1396-1458) Widow

Saint of the Day – 23 April – Blessed Helen del Cavalanti OSA (1396-1458) Widow, Mother, Third Order Augustinian, Mystic, Miracle-worker. Helen was known for her spirit of penance, obedience, humility, devotion to the Passion of Christ and to the Eucharist and for her love of neighbour. Born in 1396 at Udine, Italy and died om 23 April 1458, at Udine of natural causes. Patronages – against temptations, of widows. Also known as – Helen Valentini. Helen of Udine, Helena Valentini of Udine, Elena…

Helen was born in Udine in 1396 to the nobleman Count Valentinis – a Lord of Maniago. We know of only one sibling, a sister: named Perfetta.

In 1411 at the age of 15, she married the Florentine Knight, Antonio del Cavalcanti, an Official of the City of Udine and the pair had six children – three males and three females, living happily as a loving family.

After 30 years together, raising their 6 children, Antonio died. Helen cut off her hair and placed it with her jewels in his coffin, saying:
These I wore for love of you – take them to the grave with you.

A short while later, still within 1441, Helen heard a sermon in the Augustinian Church of Santa Lucia and decided then and there to join the Order. She became a professed Third Order member of the Order of Saint Augustine (the first for the Third Order in Udine).

A Statue of Blessed Helen in Udine

She soon became known for her several austerities and her life of dedication to her fellowman. One of her mortifications was to take a vow of silence, speaking on Christmas alone. Helen placed 33 pebbles in jer shoes walking with pain for the rest of her days and slept on a stone pallet in place of a bed. She continued to live at home, in 1446 she moved in with her sister who was also a Third Order Augustinian, residing there until her death. She dedicated herself completely to God. She devoted long hours to prayer and meditation on the Gospels. She provided personal service and material contributions, to works of mercy. Helen developed a reputation as a Miracle worker with the power of curing the sick.

Helen became bedridden in 1455 after fracturing both her femurs in a fall. Even now, in this painful time, Helen preferred a pallet of stones and straw to a bed. Her declining health led to her death on the Saturday evening of 23 April 1458. Mass was celebrated in her room and Friars from a nearby Convent came to chant the Psalms.

Her remains were interred in Santa Lucia but in 1845. they were moved to the Udine Cathedral. On 27 September 1848, Pope Pius IX confirmed her cultus and Beatified her.

There is a wonderful procession in her honour each year.

Posted in DOCTORS of the Church, MARIAN TITLES, MYSTICS, SAINT of the DAY

THE THIRD SUNDAY IN LENT, St Pope Gregory the Great, Notre-Dames-des-Miracles / Our Lady of Miracles, France (1328) and Memorials of the Saints – 12 March

THE THIRD SUNDAY IN LENT

St Pope Gregory the Great (540-604) – Father & Doctor of the Church – “Father of the Fathers” –Papacy 3 September 590-12 March 604 – Pope, Prefect of Rome, Monk, Abbot, Writer, Theologian, Teacher, Liturgist, Administrator, Diplomat, Political Negotiator, Apostle of Charity and Social Justice, Apostle of Pastoral Ministry, PeaceMaker.
His Feast Day was moved in 1969.
The wondrous St Gregory!:

https://anastpaul.com/2018/09/03/saint-of-the-day-3-september-st-pope-gregory-the-great-540-604-father-doctor-of-the-church-father-of-the-fathers/
AND:
https://anastpaul.com/2017/09/03/saint-of-the-day-3-september-st-pope-gregory-the-great-540-604-father-doctor-of-the-church/

Notre-Dames-des-Miracles / Our Lady of Miracles, St Maur des Fosses, France (1328) – 12 March;
HERE:

https://anastpaul.com/2021/03/12/our-lady-of-miracles-st-maur-des-fosses-france-1328-and-memorials-of-the-saints-12-march/

St Almut of Wetter
St Alphege the Bald
St BasilissS of Asia
Bl Beatrix of Engelport
St Bernard of Carinola (1040-1109) Bishop
Bl Claudius the Minor
St Egdunus
St Fechno

Blessed Jerome of Recanati OSA (Died 1350) Priest, Friar of the Hermits of Saint Augustine, Peacemaker. He was Beatified in
1804 by Pope Pius VII (cultus confirmation).
The Roman Martyrology reads : “In Recanati in the Marche, Blessed Girolamo Gherarducci, Priest of the Order of the Hermits of St Agustine, who worked for peace and harmony between peoples.”
About Bl Jerome:

https://anastpaul.com/2022/03/12/saint-of-the-day-12-march-blessed-jerome-of-recanati-osa-died-1350/

Blessed Giustina Francucci Bezzoli (c 1257-1319) Virgin of the Order of St Benedict, Hermitess and Anchoress, Mystic. Her body is incorrupt.
Biography:

https://anastpaul.com/2020/03/12/saint-of-the-day-12-march-blessed-giustina-francucci-bezzoli-c-1257-1319/

St Heiu of Hartlepool
St Indrecht of Iona
St Pope Innocent I
St Maximilian of Thebeste
St Mura McFeredach
St Paul Aurelian
St Peter the Deacon

St Seraphina (1238-1253) Virgin
Her Life
:
https://anastpaul.com/2021/03/12/saint-of-the-day-12-march-saint-seraphina-1238-1253-virgin/

St Theophanes the Chronographer

Martyrs of Nicomedia – 8 Beati: Christians who were Martyred in succession in a single incident during the persecutions of Diocletian. First there were the eight imprisoned Christians, Domna, Esmaragdus, Eugene, Hilary, Mardonius, Maximus, Mígdonus and Peter, about whom we know little more than their names. Each day for eight days one of them would be strangled to death in view of the others so that they would spend the night in dread, not knowing if they were next.
Peter was the chamberlain or butler in the palace of Diocletian. When he was overheard complaining about this cruelty, he was exposed as a Christian, arrested, tortured and executed by having the flesh torn from his bones, salt and vinegar poured on the wounds and then being roasted to death over a slow fire.
Gorgonio was an army officer and member of the staff in the house of emperor Diocletian, Doroteo was a staff clerk. They were each exposed as Christians when they were overhead objecting to the torture and murder of Peter. This led to their own arrest, torture and executions.
Died in 303 in Nicomedia, Bithynia (in modern Turkey)
Additional Memorial – 28 December as part of the 20,000 Martyrs of Nicomedia. Beatified on 14 January 1891 by Pope Leo XIII (cultus confirmation).

Posted in DYING / LAST WORDS, FRANCISCAN OFM, MYSTICS, SAINT of the DAY

Saint of the Day – 31 January – Blessed Louise degli Albertoni TOSF (1474-1533) Widow

Saint of the Day – 31 January – Blessed Louise degli Albertoni TOSF (1474-1533) Widow, Mother, Mystic, Ecstatic, Apostle of the sick, the poor, the deprived, Miracle-worker. Born in1474 as Ludovica Albertoni in Rome, Italy and died on 31 January 1533 in Rome of natural causes. Beatified on 28 January 1671 by Pope Clement X. Also known as – Ludovica, Louisa Albertoni, Ludovica Albertoni Cetera.

Louise first saw the light of the world at Rome in the year 1474. Her parents belonged to the distinguished families of this City because of their wealth but still more because of their piety. They bestowed great care upon the training of their daughter and she responded fully to their efforts, so that she developed into a model for all young women. She had resolved to remain unmarried but when her parents urged her to be betrothed to an illustrious young man, she believed she recognised the will of God in their desire and agreed to the marriage.

The Blessed Ludovica Albertoni distributing Alms
(Giovanni Battista Gaulli c 1670)

But even in the married state, in which she remained attached to her husband with genuine love, she sought above all things to please God. Her attire was very plain, and even away from home, she avoided frivolous pomp and luxury. God blessed their union with three daughters, whom she was careful to rear, above all, in the love and fear of God.

When Blessed Louise Albertoni was but thirty-three years old, she lost her husband to death. After her daughters were provided for, Louise thought of nothing but to dedicate herself to the service of God. Publicly she took the habit of the Third Order, practiced the severest penances and was so irresistibly drawn to the contemplation of the sufferings of Our Lord and they were so constantly before her mind that she continually wept,and it was feared that she would lose her sight.

Louise lived a pious life, working for the poor of the Trastevere neighbourhood, under the guidance of the Franciscan Friars of San Francesco Church, where she would be buried in 1533. She bore a great love for the poor as special members of Christ. She used the abundant income of her fortune entirely for their support. But she strove to conceal her liberality. With this intention she often hid pieces of money in the bread that was given to the poor at her door and then begged Almighty God that He would let it fall to the lot of such as needed it most. Her benevolence knew no bounds. Sometimes she lacked even the necessaries for herself. But then, she rejoiced to be like Christ, who, being rich, became poor out of love for men.

God repaid her with extraordinary graces. He granted her the gift of miracles and frequent ecstasy. He also told her beforehand of the day of her death.

When her end drew nigh, she received the last Sacraments with great devotion. Then gazing upon the Crucifix with the tenderest pity, she kissed it and said: “Into Thy hands, O Lord, I commend my spirit.” Thereupon she breathed forth her soul on the day that had been announced to her, which was 31 January 1533.

Her body rests in the Church of St Francis on the Tiber and her Feast is celebrated in Rome with great solemnity. Pope Clement X Beatified Blessed Louise Albertoni in 1671.

The Bernini figure of Ludovica Albertoni, above,is set above the Altar of the Altieri Chapel on the left side of the Church of San rancesco. Bernini designed an architectural setting that focuses attention on the marble sculpture, framing it within an archway he cut into an existing wall where a painting had previously hung. The main figure is flanked by deep returns set at oblique angles decorated with earlier frescoes of Saint Clare of Assisi and Blessed Ludovica herself providing alms to a beggar. The central figure is lit on both sides by large windows concealed by the returns.

The figure of Ludovica Albertoni is presented on a mattress at the moment of mystical communion with God. The folds of her habit reflect her state of turmoil and her head is thrown back onto an embroidered pillow supported by a headrest. Beneath her figure is a deeply crumpled sculpted cloth above a red-marble Sarcophagus, where Ludovica is interred. The panel behind her is carved with stylized pomegranates, flaming hearts adorn the base of the windows. She is surrounded by putti and waiting to rise to the Light of Heaven.

The painting behind the sculpture is by Baciccio.

Posted in MYSTICS, SAINT of the DAY

Saint of the Day – 20 December – Blessed Peter Massalenus (1375-1453) Monk,

Saint of the Day – 20 December – Blessed Peter Massalenus (1375-1453) Monk, Mystic. Born in 1375 in Othoca, Sardinia and died in 1453 in Venice, Italy of natural causes. Also known as Pietro.

Before entering religious life, Peter Massalenus made several pilgrimages to the Holy Land, visiting the Holy sites and following the footsteps of the Lord.

In 1410 he became a Camaldolese Monk in the Monastery of San Michele on the island of the same name in Venice.

Cloister on San Michele

Here he became known for his gifts of mystical contemplation and prayer, assisting others in their desire to seek the heights of contemplation and unity with Christ.

Alessandro Magnasco – Three Camaldolese Monks in Ecstatic Prayer

Peter spent the rest of his life within the cloister of San Michele and was buried there.

The Camaldolese Monastery of San Michele was closed by Napoleon’s decree in 1810. Today, the island is the vast cemetery of Venice.

Church of 
San Michele on the island of San Michele – today’s Cemetery Island – near the island of Murano in Venice
Posted in MYSTICS, SAINT of the DAY

Saint of the Day – 9 December – Venerable Clara Isabella Fornari OSC (1697–1744) Virgin

Saint of the Day – 9 December – Venerable Clara Isabella Fornari OSC (1697–1744) Virgin, Nun of the Poor Clares, Mystic, Stigmatist, Ecstatic, Born on 25 June 1697 at Rome, Italy as Ana Felícia Fornari and died on 9 December 1744. Also known as – Ana Felecia Fornari, Chiara Fornari.

Born in Rome on 25 June 1697, Ana Felícia Fornari entered the novitiate of the Poor Clares in Todi at the age of fifteen. Her religious life was guided by her Confessor, the Jesuit, Fr Crivelli. Taking the name Clara Isabella, she made her profession the following year, and since then her life became a series of the most extraordinary phenomena, recorded in the Beatification process and confirmed under oath by her companions, her Confessor and her doctor.

She had frequent and prolonged ecstasies; she received numerous visits from Our Lord, the Blessed Virgin, St Clare and St Catherine Siena. During one of them, Jesus put the ring which symbolised His spiritual consortium, on her finger. He took pleasure in calling her “His spouse of pain .”

Clara Isabella participated, in fact, in the sufferings of the Divine Crucified: her hands, feet and side were marked with visible Stigmata, from which blood sometimes flowed. On her head was a crown whose thorns grew inwards, coming out over her forehead, falling off and falling bloodied. The tortures and demonic persecutions she suffered are reminiscent of those suffered a hundred years later by the Holy Parish Priest of Ars. Since her novitiate, the devil had tempted her with despair and suicide; then he mistreated her, throwing her down the stairs and tried to take her faith.
In the last months of her life, she seemed abandoned by God, having lost even the memory of past consolations. She only regained her former joy shortly before her death, in the year 1744. A Beatification process for Mother Clara Isabella is underway.

Devotion to Our Lady of Confidence (Madonna della Confiança):
The invocation of Nossa Senhora da Confiança was introduced into the Church in the 18th century by Venerable Clara Isabella Fornari, who had a very special devotion to the Holy Mother of God and always carried a painting with her, an artwork of the Madonna with the Child Jesus in her arms.

Soon several copies began to circulate in Italy. Many graces and cures were attributed to this painting and in 1917 Pope Benedict XV Crowned Nossa Senhora da Confiança canonically confirming its Title and the day of its feast – 24 February.

The picture was painted by the great Italian artist Carlo Maratta (1625-1713). In 1704 he became Court Painter to Louis XIV. It is said that the renowned artist gave the painting to a young noblewoman who became Abbess of the Convent of the Poor Clares of St Francis in the City of Todi. She is today Venerable Mother Clara Isabella Fornari.

According to the Venerable’s own words, Our Lady made special promises to her regarding this painting: “My Celestial Lady, with the love of a true Mother, assured me that all souls who confidently present themselves before this image, will obtain true knowledge , sorrow and repentance for their sins and the Blessed Virgin will grant them a particular devotion and tenderness for Her.” (This promise applies not only to the original painting, but also to all copies of it.)

One of the copies was taken to the Major Seminary in Rome, of which she became Patroness. Every year, on the 24th of February, the Pontiff himself goes to venerate her.

Among the prodigious facts that prove Her protection of the Seminary are the two occurences (1837 and 1867), when a cholera epidemic hit the Eternal City but the Roman Seminary was miraculously spared by the powerful intercession of its Patroness.

In the 1st. World War, about a hundred seminarians were sent to the battlefront and placed themselves under the special protection of Our Lady of Confidence. They all returned alive, a grace they attributed to the protection of the Blessed Virgin. In gratitude, they enthroned the blessed painting in a new Chapel of marble and silver.

Posted in MYSTICS, PRAYERS of the SAINTS, PURGATORY, QUOTES on THANKSGIVING, SACRED HEART PRAYERS

Quote/s of the Day – 16 November – St Gertrude the Great

Quote/s of the Day – 16 November – St Gertrude the Great (1256-1302) Virgin – “The Month of the Holy Souls in Purgatory”

Daily Offering to the Father
By St Gertrude the Great (1256-1302)
(Attrib)

Eternal Father,
I offer Thee the most precious blood
of Thy Divine Son, Jesus,
in union with the Masses said
throughout the world today,
for all the Holy Souls in Purgatory,
for sinners everywhere,
for sinners in the universal Church,
for those in my own home,
and in my family.
Amen

I praise, adore, bless and thank Thee,
to the best of my ability,
for Thy wise mercy
and Thy merciful wisdom!
For Thou, my Creator and my Redeemer,
have sought to curb my stiff-necked obstinacy
under Thy sweet yoke
with the remedy
best suited to my infirmity.

O Sacred Heart of Jesus
By St Gertrude the Great (1256-1302)

O Sacred Heart of Jesus,
Fountain of eternal life,
Your Heart is a glowing Furnace of Love.
You are my Refuge and my Sanctuary.
O my adorable and loving Saviour,
consume my heart with the burning fire
with which Your Heart is enflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart be united with Your Heart.
Let my will be conformed to Your Will in all things.
May Your Will be the Rule of all my desires and actions.
Amen

MORE:
https://anastpaul.com/2021/11/16/quote-s-of-the-day-16-november-st-gertrude-the-great/

St Gertrude the Great (1256-1302)

Posted in MYSTICS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, PREGNANCY, SAINT of the DAY

Saint of the Day – 6 October – Saint Mary Frances of the Five Wounds of Jesus TOSF (1715-1791) Virgin,

Saint of the Day – 6 October – Saint Mary Frances of the Five Wounds of Jesus TOSF (1715-1791) Virgin, a member of the Third Order of the Friars Minor, Mystic, Ecstatic, Stigmatist, blessed with the gift of prophesy and of miracles. Recluse. Born on 25 March 1715 as Anna Maria Rosa Gallo at Naples, Italy and died on 6 October 1791 at Naples, Italy of natural causes. Also known as St Anna Maria Gallo, Maria Francesca. Mary Frances is the first woman from Naples to have been declared a Saint. Patronages – Pope Pius IX, who Canonised her, declared her to be a patroness of expectant mothers and of women having difficulty conceiving.

Anna Maria Rosa, as Saint Mary Frances was Baptised, was born in Naples in 1715 of a family that belonged to the middle class of society. Her mother, a devout and gentle woman, who had much to contend with from her hot-tempered husband, was quite worried before the birth of this child. But St John Joseph of the Cross, who lived in Naples at that time, calmed her and recommended special care of the child, as it was destined to attain to great holiness.

Anna Maria Rosa was scarcely 4 years old when she began to spend hours in prayer and sometimes arose at night for this purpose. Such was her desire to know the truths of the Catholic Faith that an Angel appeared to her and instructed her regularly. She had not yet attained her 7th year when she desired to receive Holy Communion. Her local Parish Priest marvelled at her knowledge of the Faith, as well as her ardent desire for the Bread of Angels and felt that he could not deny her the privilege. In fact, it was not long before he permitted her to receive daily.

Meanwhile, although physically of a very delicate constitution, the little saint was making herself useful to her parents by assisting them in their work. Her father, a weaver of gold lace, was anxious to have his children help as early as possible. He found that Anna Maria Rosa was not only the most willing but also the most skilled in the work.

She was 16 years old when a rich young man asked her father for her hand. Rejoicing at the favourable prospect, her father at once gave his consent. But when he told Anna Maria Rosa he was amazed to hear her, who had never contradicted him, declare her firm intention of espousing only her heavenly Bridegroom and asking his permission to become a Tertiary. He became so enraged that he seized a rope and whipped the delicate girl unmercifully, until her mother intervened. He then locked her in a room, where she received only bread and water and no-one was permitted to speak to her.

She considered herself fortunate to be able to offer her Divine Bridegroom this early proof of her fidelity – she regarded the trial as a pre-nuptial celebration. The earnest representations of a Priest made her father, who after all was a believing Christian, realise that he had done wrong and he finally consented that his daughter take the Tertiary Habit and serve God as a Consecrated Virgin at home, as was customary in those days. Filled with holy joy, Anna Maria now received the Habit and, with it, the name Maria Francesca and the Surname “of the Five Wounds of Jesus.” This name was prophetic of her subsequent life.

At home Mary Frances had much to endure. Her father never got over the loss of a wealthy son-in-law. When God favoured her with unusual graces — she was sometimes granted ecstasies at prayer and suffered our Lord’s agony with Him — her own brothers and sisters insulted her as an imposter. Even her Confessor felt obliged to deal harshly with her. For a long time she could find consolation nowhere but in the Wounds of Christ. At last her Confessor perceived that it was God Who was doing these things in Mary Frances. Since her mother had died meanwhile, he saw to it that she found a home with a fellow Tertiary. There one day, as she herself lay ill, she learned that her father was near death and she asked Almighty God to let her suffer her father’s death agony and his purgatory. Both requests were granted her.

Although she suffered continuously, Our Lord also gave Mary Frances great graces and consolations. She received the marks of the wounds of Christ and was granted the gift of prophesy and of miracles. She would wear gloves to cover the marks of the nails on her hands, while she did her work. When Pope Pius VI was crowned pope in 1775, she beheld him in a vision wearing a crown of thorns. Pope Pius closed his life 24 years later as a prisoner of the French Revolution at Valence.
Mary Frances also prophesied the tragic events of the French Revolution and God heard her prayer, asking that she be taken from this world before they would happen. She died on 6 October 1791, kissing the feet of her Crucifix. God glorified her by many miracles.

Saint Mary Frances was buried in the Church of the Alcantarines, Saint Lucia del Monte, Naples, which she attended during her life, very near the tomb of Saint John Joseph of the Cross. On 6 October 2001, her remains were transferred from the Church of Santa Lucia to the house where she had spent the last half of her life. It is now the Shrine of St. Mary Frances of the Five Wounds. It is still a common practice for expectant mothers to go there to be blessed with her relic. Many votive offerings from mothers who credit her with their successful deliveries are displayed in the Sanctuary.

Devotion to our Saint has long continued in the neighbourhood where she lived in Naples and of which she is the Patron. The residents credit her intercession, with the little damage the sector endured during World War II, when over 100 bombs were dropped on it!

On 12 November 1843, Mary Frances was Beatified by Pope Gregory XVI and on 29 June 1867, she was Canonised by Pope Pius IX.

Posted in EYES - Diseases, of the BLIND, FRANCISCAN OFM, MYSTICS, PATRONAGE - TELEVISION, SAINT of the DAY

Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin

Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin. Patronages – embroiderers, needle workers, eyes, against eye disease, for good weather, gilders, gold workers, goldsmiths, laundry workers, television (proclaimed on 14 February 1958 by Pope Pius XII because when St Clare was too ill to attend the Holy Mass, she had been able to see and hear it, on the wall of her room.), television writers, Poor Clares, Assisi, Italy, Santa Clara Indian Pueblo.

The Roman Martyrology reads today: “At Assisi, in Umbria. Italy, St Clare, Virgin, the first of the poor woman of the Order of Minors. Being celebrated for holiness of life and miracles. she was placed among holy virgins, by Alexander IV.

St Clare, Virgin, Founder,
Mystic, Miracle-worker
By Fr Francis Xavier Weninger SJ (1805-1888) (Excerpt)

St.Clare, Founder of the Order which bears her name, was born of rich and pious parents, at Assisi, in the district of Umbria, in Italy. She received the name of Clare, which means “clear or bright,” for the following reason. While her mother Hortulana, was kneeling before a Crucifix, praying that God might aid her in her hour of delivery, she heard the words: “Do not fear. You will give birth to a light which shall illumine the whole world.”

From her earliest childhood, prayer was Clare’s only delight. She gave to the poor all the presents which she received from her parents. She despised all costly garments, all worldly pleasures. Beneath the fine clothes she was obliged to wear, she wore a rough hair-girdle. She partook of so little food that it seemed as if she wished to observe a continual fast.

During this same period lived St Francis, surnamed “the Seraphic,” on account of his great virtues. Clare frequently went to him and confided to him, her desire to renounce the world and to consecrate her virginity to God and to lead a perfect life in the most abject poverty. St Francis who saw that besides other gifts and graces, she was filled with the most ardent love of God, possessing great innocence of heart and despising the world, strengthened her in her holy desire, while at the same time, he tested her constancy. Being sufficiently convinced that her desires were inspired by Heaven, he advised Clare to leave her home, which she did on Palm Sunday, going to the Church of the Portiuncula, where she had her hair cut off, as a sign that she would enter a religious life. She divested herself of all feminine ornament, and attired in a penitential garb, tied around her with a cord, she was placed. by St Francis in a vacant Benedictine Convent. She was at that time just eighteen years of age.

When her parents heard of what she had done, they hastened to the Convent, to take Clare home, declaring that this choice of a state of life was only a childish whim, or that she had been persuaded to it by others. Clare, however, after opposing their arguments, fled into the Church, and clinging to the Altar with one hand, with the other she showed her head shorn of its hair, exclaiming: “Know all, that I desire no other bridegroom but Jesus Christ. Understanding well what I was doing, I chose Him and I will never leave Him.” Astonished at this answer, all returned home, admiring her virtue and piety. Clare thanked God for this victory and was, on account of it, all the more strengthened in her resolution.

Clare had a sister younger than herself, named Agnes. A few days later she, too, fled from her parents’ roof and going to Clare, wished to be invested in the same habit and to serve God in the same manner. St Clare received her joyfully but as all her relatives were provoked beyond measure that she, too, had entered a Convent, twelve of them went and forcibly tore her from her sister’s arms. Clare took refuge in prayer and, as if inspired by the Almighty, ran after her sister, loudly calling her by name. God assisted her by a miracle. Agnes suddenly became immovable, as if rooted to the ground and no-one possessed strength enough to drag her from where she stood. Recognising in this, the powerful hand of God, they opposed her no longer but allowed her to return to the Convent.

Meanwhile, St Francis had rebuilt the old Church of St Damiano and had bought the neighbouring house. Into this house he placed his first two religious daughters, Clare and Agnes, who were speedily joined by others, desirous of conforming themselves to the rule of life which St Francis had given to Clare. This was the beginning of the Order of Poor Clares, which has since given to the world, so many shining examples of virtue and holiness, to the salvation of many thousands of souls.

St Clare was appointed Abbess by St Francis and filled the office for forty two years with wonderful wisdom and holiness. Her mother too, together with her youngest daughter, took the habit and submitted to the government of St Clare.

She was, to all in her charge, a bright example of poverty. In austerity towards herself, she was more to be admired than imitated. The floor or a bundle of straw was her bed, a piece of wood, her pillow. Twice during the year she kept a forty days’ fast on bread and water. Besides this, three days of the week, she tasted no food and so little on the others that it is marvellous that she could sustain life with it. The greater part of the night, she spent in prayer and her desire for mortification was so great that St. Francis compelled her to moderate her austerities.

She nursed the sick with the greatest pleasure, as in this work of charity, she found almost constant opportunity to mortify and overcome herself. Besides all her other virtues, she was especially remarkable for her devotion to the Blessed Sacrament. She sometimes remained whole hours immovable before the Tabernacle and was often seen in ecstacy, so great was her love for the Saviour it concealed. She sought her comfort in Him alone in all her trials, amidst all her persecutions and how great were the graces she thereby received, the following event will sufficiently illustrate.

The Saracens besieged Assisi and made preparations to scale the walls of the Convent. St Clare, who was sick at the time, had herself carried to the gates of the Convent, where, with the Ciborium, containing the Blessed Sacrament, in her hands, prostrating herself in company with all her religious, she cried aloud: “O Lord, do not give into the hands of the infidels, the souls of those who acknowledge and praise Thee. Protect and preserve Thy handmaidens whom Thou hast redeemed with Thy Precious Blood.” A voice was distinctly heard, saying: “I will protect you always.”

The result proved that this was the Voice of Heaven. The Saracens, seized with a sudden fear, betook themselves to flight, those who had already scaled the walls, became blind and flung themselves down. Thus were St Clare and her religious protected and the whole City preserved from utter devastation, by the piety and devotion of the Saint to the Blessed Sacrament.
We must omit many miracles which God wrought through His faithful servant.

[When St Clare] … had reached the age of sixty years, during twenty-eight of which, she had suffered from various painful maladies, although she had not been confined to her bed, or rather, her bundle of straw. Her patience while suffering was remarkable and she was never heard to complain.

The hour of her death drew near and she saw a great many white-robed virgins come to meet her, among whom was one who surpassed all the rest in beauty. She followed them and they led her to see the Almighty face-to face. Several who had read in the depths of her heart, said that she died more from the fervour of her love for God, than from the effects of her sickness. Her holy death took place in 1253. The great number of miracles wrought after her death, through her intercession and the heroic virtues which made her so remarkable, induced Pope Alexander IV., only two years later, to place her in the number of Saints.

Posted in FRANCISCAN OFM, INCORRUPTIBLES, MYSTICS

Saint of the Day – 11 March – Blessed John Baptist Righi of Fabriano OFM (1469–1539)

Saint of the Day – 11 March – Blessed John Baptist Righi of Fabriano OFM (1469–1539) Priest, Confessor, Friar of the Friars Minor, Ascetic, Ecstatic, renowned Preacher, Peace-maker, Hermit. Born as Giovanni Battista Righi in 1469 at Fabriano, Ancona, Italy and died on 11 March 1539 of natural causes. Also known as – Giovanni Battista da Fabriano, Giovanni da Fabriano, Giovanni Righi, Joannes de Fabriano, Johannes Baptista Righi, John Baptist of Fabriano. His body is incorrupt.

John was born in Fabriano of the Righi family. From an early age, he was very obedient to the teachings he received in his family. Reading the life of St Francis of Assisi, he decided to become a Franciscan Friar. And so, in the prime of his youth, our Blessed wore the Franciscan habit in the Convent of Forano, near Rieti. After his profession, he devoted several years to the study of philosophy and theology before being Ordained a Priest. For many years he was a very obedient and humble Friar. It is assumed that the young professed went from Forano to the solitary Convent of La Romita, a former Monastery of the Camaldolese.

Giovanni spent practically the rest of his life, about fifty years, up there in Romita, sometimes dedicated to the apostolate and more often, to silence and prayer, penance, reading the works of the Holy Fathers of the Church. In the solitude of La Romita, our blessed found what his heart desired. In the Church, there was a venerable image of Jesus Crucified, which belonged to St John of the Marches – John made it the object of frequent visits, ardent prayers, profound meditations and even,, by permission of the Lord, not rare ecstasies.

Emulating his seraphic Father, he ardently wanted to unite himself to the sufferings of Jesus, to transform himself into the Crucified Love, so little loved by much of the world. He found another object that touched his heart and fueled his filial piety: a terracotta image, which represented the Blessed Virgin contemplating the Child Jesus lying on her lap and which was flanked by the figures of the Apostle St James the Greater and St Francis of Assisi. And so, the solitary devotee spent long hours at the foot of the new and captivating image of the Mother of the Lord, exchanging affections and feelings. In the evening, after the Matins prayer, when his brothers retired to rest, he remained in the choir to continue his prayers which often ended in ecstasy. exchanging affections and feelings. In the evening, after the Matins prayer, when his brothers retired to rest, he remained in the choir to continue his prayers which often ended in ecstasy. exchanging affections and feelings.

In the dense forest that surrounded the solitary Convent, there was and still is, a small cave, like a hermitage inside the hermitage, where John went to devote himself to prayer and penance . For our blessed, Heaven on earth was in his retreat and solitude. But charity and obedience required him, from time to time, to undertake long journeys.

At that time, the different lords and noble families of the region were in conflict. Society and the Church experienced the ups and downs of the progress of a rebirth in all orders. And in high society, as well as among soldiers and ordinary people, demoralisation and the decline of good manners was the norm. John was not an eloquent orator but with his simple and persuasive word he managed to touch hearts and lead them to conversion.

He embarked on long journeys with joy of spirit to pacify the belligerents or to exhort both warring parties to convert and change their lives. When he travelled, always accompanied by another friar as was obligatory, he brought with him nothing but his peaceful poverty and his firm trust in God. his word was always a warm exhortation to the fulfillment of the divine Commandments, to the frequency of the Sacraments, to love one’s neighbour, to free the world from slavery. And he spoke with such zeal and persuasion that many were converted to God, reconciled, confessed, they did penance for their sins. The fame of the simple Friar spread throughout the Marches of Ancona.

Great was the charity of John with all those who met him on his travels or with those who came to him for spiritual guidance and Confession.. But what he practiced with the Friars of his Convent was even greater. He was attentive to their wants and needs and his greatest joy was to serve the sick, giving them every care promptly and gently.

His love for Jesus Crucified, the constant object of his love and contemplation, led him to practice the austerities and penances typical of the ancient anchorites, whose writings he read with pleasure, in particular those of St John Climacus. He continually fasted on bread and water, eating only one meal a day and even less during Lent. As a true son of St Francis, he loved poverty and practiced it, contenting himself with the patched tunic and the Breviary for the liturgical praise of the Lord. His cell, later transformed into an oratory, was small and sober. Indeed, his reputation for holiness soon spread throughout the region and when our Friar travelled, sick people were brought to him even from distant regions, to bless them,and there were numerous votive offerings that were and still are displayed.

One day he was seized by a great malaise. The Friars came, gave him first aid and looked after him until it seemed to them that the danger had passed, then they withdrew . Soon after, left alone in his small cell, he fell asleep peacefully in the Lord. His body was buried in the cemetery of the Convent but, ten years later, it was unearthed, found incorrupt and placed in an urn under the Altar of the Holy Christ. And there, in the Church of San Giacomo della Romita, he is still preserved and venerated today. His cult was confirmed by Pope Leo XIII on 7 September 1903.

The Church where the Body of Blessed John Righi is enshrined
Posted in CARMELITES, MYSTICS, SAINT of the DAY

Saint of the Day – 7 March – Saint Teresa Margaret Redi of the Sacred Heart OCD (1747– 1770)

Saint of the Day – 7 March – Saint Teresa Margaret Redi of the Sacred Heart OCD (1747– 1770) Virgin, Nun of the Order of the Discalced Carmelites, Mystic. Born on 15 July 1747 at Arezzo, Tuscany, Italy as Anna Maria Redi and died on 7 March 1770 at Florence, Italy of a severe and painful abdominal disorder, aged just 22. Also known as – Ann Maria Redi, Anna Maria Redi, Anne Mary Redi. Teresa Margherita Redi of the Sacred Heart.

The Roman Martyrology states: “In Florence, Saint Teresa Margherita Redi, a Virgin, who, having entered the Order of the Discalced Carmelites, travelled an arduous path of perfection and was struck by premature death.”

“Eu sou Teresa de Jesus e te quero entre as minhas filhas!” – Santa Teresa de Ávila, Mosteiro de São José, Ávila (Espanha) – Foto: Francisco Lecaro

Anna was born into a large, noble and devout family in Arezzo Italy in 1747. From the earliest days of her childhood, Anna was filled with a deep love of God questioning the adults around her as to “Who is God?” Already she was dissatisfied with answers given her. Only the contemplative life of a Carmelite nun could begin to quench her thirst to know and give herself completely to God. Her entire life was driven by the desire to “return love for love.”

She entered the Carmelite convent in Florence at the age of seventeen, advanced rapidly in holiness and died an extraordinary death at twenty-two.

She was a model religious with an astonishing depth of spirituality, purity of heart, humility and ardent love for the Sacred Heart of Jesus. She was given a special contemplative experience of the words of St John, “God is love” and she lived in fidelity to this experience by a hidden life of love and self-gift.

Christ crucified was always in her mind, “the captain of love,” who held aloft “the standard of the Cross.” After her 1758 spiritual retreat, she proposed in all her actions not to be motivated other than by love and to unite her will with that of God. She was assiduous in small services to the sisters and would not allow gossip or criticism. She exclaimed constantly, “God is love.”. Her life was one of continuous thanksgiving, “which would prove to the person who does not believe in Him or not dare to approach Him, the goodness and generosity of our most loving God!

Her love of God was powerfully expressed in her love for her sisters, to whom she gave herself in dedication and service. Appointed Infirmarian, she cared for the ill and elderly of her community, even the most difficult, with gentleness, equanimity, and patience.

True to the tradition of the Order, Teresa Margaret was utterly devoted to Our Lady whom she regarded as the model and protectress of her own virginal purity.

The cornerstone of St Teresa Margaret’s spirituality was to remain hidden, to appear just like everyone else’ in spite of her heroic virtue. To our loss, she has remained very much hidden even after her death. Fr Gabriel of St. Mary Magdalen commented “This is an odd fact, for we do not hesitate to rank her among the primary figures who represent the glory of Carmel – among Teresa of Jesus, John of the Cross and Thérèse of the Child Jesus.”

Although St.Teresa Margaret led a life of exquisite holiness and purity, it was also a life that is whollyone of imitation. In her were combined Martha and Mary, as she served her community as a nurse in the Infirmary, while reaching the heights of contemplation. N

After her death all the swelling and discoloration in her body disappeared, her body was incorrupt several weeks later, had a healthy glow and exuded an odour of perfume. Pope Pius XI Canonised her on 13 March 1934. 

Posted in FRANCISCAN OFM, MYSTICS, SAINT of the DAY

Saint of the Day – 20 February – Blessed Pietro of Treia OFM (1214-1304)

Saint of the Day – 20 February – Blessed Pietro of Treia OFM (1214-1304) Friar of the Friars Minor, renowned and eloquent Preacher, Mystic and Ecstatic who levitated and experienced visions. Born in 1214 and died on 19 February 1304 at the Franciscan Convent of Sirolo, Italy.

The Blessed Pietro da Treia was born in 1214 was descend from the noble Marchionni family. From childhood he showed a particular love for the Archangel Gabriel.

After spending the first years of his youth among the riches and comforts derived from his social condition, he decided to change his life and follow a more austere evangelical life. He entered the Order of Friars Minor at a very young age. Eager to imitate the virtues of St Francis, he also materially followed in his footsteps, residing for a long time in La Verna.

Blessed Pietro da Treia spent much of his time in contemplation but he was also an active Friar, especially in the ministry of the word, as an irresistible Preacher.

He travelled the Marches, captivating the crowds with his sacred eloquence. He had the gift of moving sinners, who through a good Confession, repented offering penances for their sins and were brought back to God.

His ecstasies and visions are well-known and documented. In Ancona the Blessed Peter while he was immersed in prayer before the Crucifix, placed on the main Altar of the Church, rose from the ground in ecstasy with his whole body and went to kiss the feet of the Lord Crucified. Later in the Convent of Forano, it was Pietro who saw a wonderful scene, in which the Madonna affectionately placed the Divine Baby Jesus on the loving arms of his brother Corrado da Offida.

Blessed Pietro died in the Convent of Sirolo on 19 February 1304, at the age of 79. Pope Pius VI, on 11 September 1793 approved the cult and Beatified him..

Posted in "Follow Me", GOD ALONE!, GOD is LOVE, MYSTICS, PRACTISING CATHOLIC, QUOTES on GRACE, QUOTES on GRATITUDE, QUOTES on HUMILITY, QUOTES on LOVE of GOD, QUOTES on PEACE, QUOTES on PURITY, QUOTES on PURITY of INTENTION, QUOTES on SANCTITY, QUOTES on SELF-DENIAL, QUOTES on SUFFERING, QUOTES on THE WORLD, SAINT of the DAY, The FAITHFUL on PILGRIMAGE, The HEART, The WILL of GOD

Quote/s of the Day – 13 February – Three Points on the Spiritual Life By St Catherine de Ricci

Quote/s of the Day – 13 February – Septuagesima Sunday and the Memorial of Saint Catherine de Ricci OP (1522-1590) Virgin, Mystic, Stigmatist.

Three Points on the Spiritual Life
By St Catherine de Ricci (1522-1590)
1) Detach 2) Direct 3) Accomplish

Letter to a Fellow Nun
by St Catherine de Ricci

Very dear daughter, I have already sent you a letter to exhort you to the service of our Lord and now, I send you this one, in which I am going to give—first for myself and then for you—an account of the true way of faithfullyserving our Divine Spouse and a resume of the spiritual life, so that, by following it, we shall carry out the Holy Will of God.

If, then, my daughter, you would be the true spouses of Jesus, you must do His Holy Will in all things and you will do this, if you entirely give up your own will on every occasion and if you love the divine Spouse with your whole heart, your whole soul and your whole strength. Then, you must carefully attend to the following points (but it is necessary to weigh all these words), as they contain the summary of Christian perfection:

  1. We must force ourselves to DETACH the heart and the will from all earthly love; to love no fleeting things, except for the love of God and, above all, not to love God for our own sakes, for self-interest but with a love as pure as His own goodness.
  2. We must DIRECT all our thoughts, words and actions to His honour and by prayer, counsel and good example, seek His glory solely, whether for ourselves or for others, so that through our means, all may love and honour God.
    This second point is more pleasing to Him than the first, as it better fulfils His will.
  3. We must aim more and more at the ACCOMPLISHMENT of the Divine Will – not only desiring nothing special to happen to us, bad or even good, in this wretched life and thus, keeping ourselves always at God’s disposal, with heart and soul at peace but also, believing, with a firm faith, that Almighty God loves us more than we love ourselves and takes more care of us, than we could take care of ourselves.

The more we conform to this way of acting, the more we shall find God present to help us and the more we shall experience, His most gentle love.
But no-one can reach such perfection except by constant and courageous sacrifice of self-will and, if we would learn to practice such abnegation, it is necessary to keep ourselves in a state of great and deep humility, so that, by perfect knowledge of our own misery and weakness, we may rise to learn the greatness and beauty of our God.

Consider how just and necessary it is, to serve Him unceasingly, with love and obedience.
I say just, because, God being Father and Master of all things, it is just that His Son and Servant, should obey and love Him.
I say necessary because,, by acting otherwise, we could not be saved.

Let us always remember, never doubting, that it is the Eternal, Sovereign, All-powerful God, Who does, orders, or allows, everything that happens and that nothing comes to pass, without His Divine Will.

Let us remember that He is Himself that Wisdom, which, in the government of the universe – of heaven, earth and every single creature – cannot be deceived. (He would be neither God nor most wise, if it were otherwise). Let us look upon Him as supremely good, loving and beneficent.

If, through His Mercy, this conviction becomes strongly impressed upon our wills, we shall easily take all things from His Sacred Hand, with well-contented hearts, always thanking Him for fulfilling His most holy will in us. By acting thus. (with the help of His holy grace) we shall unite ourselves to Him, by true love in this life and by glory in eternity.

May He grant it to us in His goodness! Of your charity pray for me, a wretched sinner, who commends herself to you all.”

Your sister in Christ,
Amen
Catherine

Posted in DOMINICAN OP, INCORRUPTIBLES, MYSTICS, SAINT of the DAY

Saint of the Day – 13 February – Saint Catherine de Ricci OP (1522-1590)

Saint of the Day – 13 February – Saint Catherine de Ricci OP (1522-1590) Virgin, Tertiary of the Order of Preachers, Mystic, Stigmatist, Ecstatic, Counsellor to many in both secular and spiritual matters, a highly admired Administrator and Advisor,blessed with many mystical charism including visions of Christ, both as a Baby and Adult, bilocation and miracles. Born as Alessandra Lucrezia Romola de’ Ricci in Florence on 23 April 1522 and died on 2 February 1590 (aged 67) at Prato, Grand Duchy of Tuscany, of natural causes. Patronage – the sick. Her body is incorrupt.

The Roman Martyrology states of her today: “At Prato, in Tuscany, St Catherine de Ricci, a Florentine Virgin of the Order of St Dominic, replenished with her heavenly gifts, whom Pope Benedict XIV inscribed on tbe catalogue of holy Virgins. She died in virtues and merits, on the 2nd of this month but her festival is celebrated on this day, 13th.”

The Ricci are an ancient family, which still subsists in a flourishing condition in Tuscany today. Alessandra was born in Florence to Pier Francesco de’ Ricci, of a patrician family and his wife, Caterina Bonza, who died soon after the birth of Alessandra. At age 6 or 7, her father enrolled her in a school run by a Monastery of Benedictine Nuns in the Monticelli quarter of the City, near their home and the City gates, where her Aunt, Luisa de’ Ricci, was the Abbess.

Catherine was a devout and pious child and it was here, in the Convent of her Aunt, that she developed a lifelong devotion to the Passion of Christ. After a short time back at home and after finally persuading her father,, at the age of 14, she entered the Convent of St Vincent in Prato, Tuscany, a cloistered community of religious sisters of the Third Order of St Dominic, disciples of the noted Dominican Friar Girolamo Savonarola, who followed the strict regimen of life she desired. In May 1535 she received the religious habit from her uncle, Timoteo de’ Ricci, who was Confessor to the Convent and the religious name of Catherine, after the Dominican tertiary, St Catherine of Siena.

Her novitiate was a time of trial. She would experience ecstasies during her routine, which caused her to seem asleep during community prayer , dropping plates and food, so much so, that the community began to question her competence, if not her sanity. Eventually, the other Sisters became aware of the spiritual basis for her behaviour. By the age of 30 she had risen to the post of Prioress.

After the recovery of her health, which seemed miraculous, she studied more perfectly to die to her senses and to advance in a penitential life and spirit, in which God had begun to conduct her, by practising the greatest austerities which were compatible with the obedience she had professed; – she fasted two or three days a week on bread and water alone and sometimes passed the whole day without taking any nourishment and chastised her body with disciplines and a sharp iron chain which she wore next her skin. Her obedience, humility and meekness were still more admirable than her spirit of penance. Much of penitential practice and oblation of her sufferings, were directed to the succour of the Souls in Purgatory.

It was by profound humility and perfect interior self-denial that she learned to vanquish in her heart, the sentiments or life of the first Adam – that is, of corruption, sin and inordinate self-love. But this victory over herself,and purgation of her affections, was completed by a perfect spirit of prayer. By the union of her soul with God and the establishment of the absolute reign of His love in her heart, she was dead to and disengaged from, all earthly things. Her visions became most vivid allowing her to hold Baby Jesus dressed in swaddling clothes and to be mystically married and united with adult Jesus. Catherine’s meditations on the Passion of Christ were so deep, that she spontaneously bled, as if scourged. She also bore the Stigmata. During times of deep prayer, like Catherine of Siena, her Patron Saint, a coral ring representing her marriage to Christ, appeared on her finger.

Crowds gathered to witness her prayer and ecstasies and it began to distract from the life of the Convent. Catherine herself was embarrassed by all the attention. The community prayed that her wounds and experience would lessen in intensity so that they could go about the work of their common life together in peace and in 1554 the visions ceased.

As the Prioress, Catherine developed into an effective and greatly admired administrator. She was an advisor on various topics to Princes, Bishops and Cardinals. She corresponded with three figures who were destined to become Popes: Pope Marcellus II, Pope Clement VIII and Pope Leo XI. An expert on religion, management and administration, her advice was widely sought. She gave counsel both in person and through exchanging letters. It is reported that she was extremely effective in her work, managing her priorities with great zeal and efficiency.

One of the miracles that was documented for her Canonisation was her appearance many hundreds of miles away from where she was physically located, in a vision to St Philip Neri, a resident of Rome, with whom she had maintained a long-term correspondence. St Philip, who was otherwise very reluctant to discuss miraculous events, confirmed the event.

Catherine lived in the Convent until her death in 1590 after a prolonged illness. Her remains are visible under the Altar of the Minor Basilica of Santi Vicenzo e Caterina de’ Ricci, Prato, which is next to the Convent associated with her life..

The Minor Basilica of Santi Vicenzo e Caterina de’ Ricci, Prato, Italy

Catherine was Beatified by Pope Clement XII in 1732 and Canonised by Pope Benedict XIV in 1746 in a spectacular ceremony for which a magnificent ‘canopy’ was constructed. In celebration of the Saint’s Canonisation, Domenico Maria Sandrini wrote an authorative biography of the new Saint.

Posted in AUGUSTINIANS OSA, DOMINICAN OP, INCORRUPTIBLES, LENT, LENT 2022, MARIAN TITLES, MYSTICS, SAINT of the DAY

Septuagesima Sunday, Notre-Dame de Pellevoisin / Our Lady of Pellevoisin, France (1876) and Memorials of the Saints – 13 February

Septuagesima Sunday:
The word Septuagesima is Latin for “seventieth.” It is both the name of the liturgical season and the name of the Sunday. Septuagesima Sunday marks the beginning of the shortest Liturgical season. This season is seventeen (17) days long and includes the three Sundays before Ash Wednesday. The length of the season never changes but the start date is dependent on the movable date of Easter, which can fall between 22 March-25 April. Septuagesima Sunday can be as early as 18 January.
The Septuagesima season helps the faithful ease into Lent. It is a gradual preparation for the serious time of penance and sorrow; to remind the sinner of the grievousness of his errors and to exhort him to penance.
Liturgically it looks very much like Lent. The Gloria and Alleluia are omitted, the tone becomes penitential with the Priest wearing purple vestments. The main difference is that there are no fasting requirements.

Mother of Mercy, Notre-Dame de Pellevoisin / Our Lady of Pellevoisin, France (1876) – 13 February:
HERE:

https://anastpaul.com/2021/02/13/mother-of-mercy-our-lady-of-pellevoisin-france-1876-and-memorials-of-the-saints-13-february/

St Adolphus of Osnabruk
St Aimo of Meda

Blessed Archangela Girlani O Carm (1460-1494) Virgin, Carmelite Nun, Mystic with the gift of levitation.
Her Life:

https://anastpaul.com/2020/02/13/saint-of-the-day-13-february-blessed-archangela-girlani-o-carm-1460-1494/

Bl Beatrix of Ornacieux
St Benignus of Todi
Bl Berengar of Assisi
St Castor of Karden
St Catherine de Ricci OP (1522-1590) Virgin, Tertiary of the Order of Preachers, Mystic, Stimatist. Her body is incorrupt.

Blessed Christine of Spoleto OSA (1435-1458) Widow, mother, religious nun of the Order of Saint Augustine.
About Blessed Christine:

https://anastpaul.com/2019/02/13/saint-of-the-day-13-february-blessed-christine-of-spoleto-osa-1435-1458/

St Dyfnog
St Ermenilda of Ely
Bl Eustochium of Padua OSB (1444-1469) Virgin

St Fulcran of Lodève (Died 1006) Bishop of Lodève, Reformer, especially within the clergy and religious orders, builder of many Churches, Convents and Hospitals, apostle of the poor and needy, miracle-worker.
St Futeran’s Life:

https://anastpaul.com/2021/02/13/saint-of-the-day-13-february-saint-fulcran-of-lodeve-died-1006-bishop/

St Fusca of Ravenna
St Gilbert of Meaux
St Gosbert of Osnabruck
St Pope Gregory II
St Guimérra of Carcassone
St Huno

Blessed Jordan of Saxony OP (1190-1237) Religious Priest, Preacher, the Second Master-General of the Order of Preachers, after St Dominic.
Biography:

https://anastpaul.wordpress.com/2018/02/13/saint-of-the-day-13-february-blessed-jordan-of-saxony-o-p-1190-1237/

St Julian of Lyon
St Lucinus of Angers
St Marice
St Martinian the Hermit
St Maura of Ravenna
St Modomnoc
St Paulus Lio Hanzuo
St Peter I of Vercelli
St Phaolô Lê Van Loc
St Stephen of Lyons
St Stephen of Rieti

Posted in INCORRUPTIBLES, MYSTICS, SAINT of the DAY

Saint of the Day – 15 November – Blessed Lucia of Narni OP (1476-1544)

Saint of the Day – 15 November – Blessed Lucia of Narni OP (1476-1544) Virgin, Tertiary of the Order of Preachers, Mystic, Stigmatist, Ecstatic, Married but remained chaste and fulfilled her vow of Virginity before she left her marital home and entered a Convent. Born on 13 December 1476 in Narni, Umbria, Italy as Lucia Brocadelli and died on 15 November 1544 at the Saint Catherine of Siena Convent in Ferrara, Italy of natural causes. Patronage – of Narni, Italy. Also known as – Lucy Brocadelli, Lucy de Alessio, Lucia Broccadelli. Her body is incorrupt.

Already very early it became evident to her pious Italian family that this child was set for something unusual in life. Lucia was born in 13 December 1476 on the feast day of Saint Lucia of Syracuse, the eldest of eleven children of Bartolomeo Brocadelli and Gentilina Cassio, in the Town of Narni (then called Narnia) and in the region of Umbria.

When Lucia was five years old, she had a vision of the Child Jesus with Our Lady. Two years later, Our Lady appeared with Child Jesus, Saint Catherine of Siena and Saint Dominic. Jesus gave her a ring and Saint Dominic gave her the scapular. At age 12, she made a private vow of total consecration, determined, even at this early age, to become a Dominican. However, family affairs were to make this difficult. During the following year Lucia’s father died, leaving her in the care of an uncle. And this uncle felt that the best way to dispose of a pretty niece was to marry her off, as soon as possible.

The efforts of her uncle to get Lucia successfully married form a colorful chapter in the life of the Blessed Lucia. Eventually the uncle approached the matter with more tact, arranging a marriage with Count Pietro of Milan, who was not a stranger to the family. Lucia was, in fact, very fond of him but she had resolved to live as a religious. The strain of the situation made her seriously ill. During her illness, Our Lady appeared to her again, accompanied by Saint Dominic and Saint Catherine and told her to go ahead with the marriage as a legal contract but to explain to Pietro that she was bound to her vow of virginity and must keep it. When Lucia recovered, the matter was explained to Pietro and in 1491 the marriage was solemnised.

Lucia’s life now became that of the mistress of a large and busy household. She took great care to instruct the servants in their religion and soon became known for her benefactions to the poor. Pietro, to do him justice, never seems to have objected when his young wife gave away clothes and food, nor when she performed great penances. He knew that she wore a hair-shirt under her rich clothing and that she spent most of the night in prayer and working for the poor.

But when, after having disappeared for the entire night, Countess Lucia returned home early in the morning in the company of two men and claimed that they were Saints Dominic and John the Baptist, Pietro’s patience finally gave out. He had his young wife locked up. Here she remained for the season of Lent; sympathetic servants brought her food until Easter. Being allowed to go to the Church, Lucia never returned. She went to her mother’s house and on the Feast of the Ascension, 1494, 8 May she put on the habit of a Dominican tertiary.

Count Pietro was furious, burned down the Dominican Priory and even tried to kill her spiritual director who had given her the habit. Rich and influential, he continued to try to bring her back. The following year, Lucia went to Rome and entered the Monastery of the Dominican tertiaries near Pantheon. Her sanctity impressed everyone so much that by the end of the year, with five other Sisters, she was sent by the Master General of the Dominicans, to start a new Monastery in Viterbo.

On Friday, 25 February 1496, Lucia received the Stigmata, the Sacred Wounds. She tried very hard to hide her spiritual favours because they complicated her life wherever she went. She had the stigmata visibly and she was usually in ecstasy, which meant a steady stream of curious people who wanted to question her, investigate her, or just stare at her. Even the Sisters were nervous about her methods of prayer. Once they called in the Bishop, and he watched Lucia with the sisters for 12 hours, while she went through the drama of the Passion.

The Bishop hesitated to pass judgement and called for special commissions; the second one was presided by a famous Inquisitor of Bologna. All declared that her Stigmata were authentic. Here the hard-pressed Pietro had his final appearance in Lucia’s life. He made a last effort to persuade hery to come back to him. After seeing her, he returned to Narni, sold everything he had and became a Franciscan. In later years, he was a famous preacher.

The Duke of Ferrara was planning to build a Monastery and, hearing of the fame of the mystic of Viterbo, asked Sister Lucia to be its Prioress. Lucia had been praying for some time that a means would be found to build a new Convent of strict observance and she agreed to go to Ferrara. This led to a two-year battle between the Towns. Viterbo had the Mystic and did not want to lose her; the Duke of Ferrara sent first his messengers and then his troops to bring her. Much money and time was lost before she finally escaped from Viterbo and was solemnly received in Ferrara on 7 May 1499.

Various problems arose in the Convent due to the Duke bringing all sorts of unsuitable people to view ‘his’ Convent and Stigmatist. the Sisters petitioned the Bishop and, by the order of the Pope, he sent ten nuns from the Second Order to reform the community. Lucia’s foundation was of the Third Order; of women who remained part of the laity even after their vows. The Second Order “real” nuns, according to the chronicle, “brought in the very folds of their veils the seed of war.” Nnuns of the Second Order wore black veils, a privilege not allowed to tertiaries.

The uneasy episode ended when one of these ten nuns was made Prioress and when the Duke died on 24 January 1505. Lucia was placed on penance. The nature of her fault is not mentioned, nor was there any explanation of the fact that, until her death, 39 years later, she was never allowed to speak to anyone but her Confessor, who was chosen by the Prioress. Only now, 500 years later, the situation is slowly beginning to clear.

The Dominican Provincial, probably nervous for the prestige of the Order, would not let any member of the Order go to see her. Her Stigmata disappeared, too late to do her any good and vindictive companions said: “See, she was a fraud all the time.” When she died in 1544, people thought she had been dead for many years. It is hard to understand how anyone, not a saint, could have so long endured such a life. Lucia’s only friends during her 39 years of exile were heavenly ones – the Dominican Catherine of Racconigi, sometimes visited her – evidently by bi-location – and her other heavenly friends often also came to brighten her lonely cell.

Immediately after her death everything suddenly changed. When her body was laid out for burial so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her Tomb in the Monastery Church was opened four years later and her perfectly preserved body was transferred to a glass case. When Napoleon suppressed her Monastery in 1797, her body was transferred to the Cathedral of Ferrara and on 26 May 1935 to the Cathedral of Narni.

So many miracles occurred at her Shrine that Lucia was finally Beatified on 1 March 1710 by Pope Clement XI.

It is thought that Lucia was the inspiration for th little girl Lucy, who could see many things that no-one else could, in C S Lewis’ The Chronicles of Narnia.

St. Francis Assisi Church, Sacramento CA

Posted in FRANCISCAN OFM, INCORRUPTIBLES, MYSTICS, QUOTES "CARPE DIEM" - Seize the Day

Saint of the Day – 9 November – Blessed Gabriel Ferretti OFM (1385-1456)

Saint of the Day – 9 November – Blessed Gabriel Ferretti OFM (1385-1456) Priest, Friar of the Order of Friars Minor,, Provincial Superior, Mystic. renowned missionary Preacher. He was zealous in the restoration and establishment of new Convents. Born in 1385 at Ancona, Italy and died on 12 November 1456 in Ancona, Piceno, Italy of natural causes. He was an ancestor to both Cardinal Gabriele Ferretti and Blessed Pope Pius IX, having been descended from a long noble lineage. Patronage – Ancona. His body is incorrupt.

Gabriel was born in 1385 and belonged to the ancient ducal family of the Ferretti. His devout parents raised him in the fear of God and in his eighteenth year he entered the Franciscan Order. His efforts at acquiring virtue won for him so great a degree of the respect and confidence of his brethren that, shortly after his Ordination to the Priesthood, when he was only twenty-five years old, he was appointed to preach missions in the March of Ancona. For fifteen years he devoted himself to this important task with blessed success.

He was then assigned to the office of Guardian of the Convent of Ancona and later he was elected Provincial of the Province of the March. In both offices he was careful to guide his subjects well. He shirked no labour and he could be very severe if it was necessary to correct an evil. He achieved the greatest results, however, by his own bright example of virtue, which induced weak and lax characters to exert themselves manfully in observing the rule.

His reputation for preaching to the masses was noted to the point, where Giacomo della Marca – who was preaching in Bosnia – asked for his help in that task. But the Ancona council in their deliberations on 22 February 1438 passed a resolution asking Pope Eugene IV to ensure the Friar remained in Ancona, due to all his good works. The Pope accepted this request, which meant that Gabriel could not go to Bosnia to aid his friend.

The following incident is proof of his great humility and piety. Once while he was journeying to Assisi, he went into the Franciscan Church at Foligno to pray. The Sacristan, who took him for a Brother, bade him serve the Mass of a Priest who had just gone to the Altar. The humble Provincial obeyed but when the guardian of the Convent recognised the venerable Superior of the Province of the March, in the server, he severely reproached the Sacristan. Father Gabriel defended the Sacristan, saying:

To serve Mass is a great privilege. The Angels would consider themselves honoured. So do not blame the Brother for conferring that honour on me!

Gabriel’s zeal to promote the interests of the Order was as great as his humility. At San Severino he restored a Convent that had fallen into ruin. At Osimo he built a new Convent. The Convent at Ancona he enlarged, in order to accommodate the great number of novices attracted to it by the fame of his sanctity.

Blessed Gabriel Ferretti possessed an ardent love of God and the Blessed Virgin Mary and he unwittingly gave expression to it, in all his sermons. Frequently he was favoured with visions of Our Lord and of the Blessed Virgin.

Rich in virtue and merits, Blessed Gabriel Ferretti died on 12 November 1456, in the Convent at Ancona, assisted in his last hour by the servant of God Gregory of Alba, and St James of the March. The latter delivered his funeral oration. To this day his body is incorrupt and the many miracles wrought through his intercession have increased the devotion of the faithful to him. On 19 September 1753 Pope Benedict XIV solemnly confirmed his veneration.

Posted in MYSTICS, SAINT of the DAY

Saint of the Day – 23 June – Blessed Marie of Oignies (1167-1213)

Saint of the Day – 23 June – Blessed Marie of Oignies (1167-1213) Recluse, Mystic, Ascetic, chastely married in continence, spiritual advisor., gifted with supernatural insight and prophesy. Marie had a deep devotion to the Passion, the Blessed Virgin and for the Souls in Purgatory, for whom she offered many prayers and penances. Born in 1167 at Nivelles, Diocese of Liege, Belgium and died n 23 June 1213 of natural causes. Patronages – against fever, of women in labour . Also known as Mary, Maria, Mariam. Miriam.

Marie of Oignies was born of very wealthy parents. But while still very young, she rejected everything childish or vain — games, beautiful clothing, ornaments. At the age of fourteen, despite her desire to be a nun, she was obliged to marry a virtuous young lord. Her holy life caused admiration in her spouse and decided him to follow her examples and together they resolved to practice continence for life, to distribute their wealth to the poor and consecrate themselves to works of piety. The demon tried every artifice to make them relent in their holy resolution but failed. They drew down on themselves the most abundant blessings, as well as sarcasms and insults from the worldly.

Marie had the gift of tears and could not look at a Crucifix without breaking into a torrent of tears or being ravished in ecstasy. When a Priest told her to cease these exhibitions, she asked God to make him understand that it was not possible for a creature to arrest tears which the Holy Spirit obliges to well up. And the Priest, that same day while saying his Mass, began to shed so many tears that the Altar cloths and his vestments, were wet with them.

She had a great devotion to Saint John the Evangelist and conversed with him, as well as with her Guardian Angel. By vision and revelation, she often knew the temptations and secrets of the hearts of the persons who consulted her. She converted many, obtained graces by her prayers for the living and especially for the dead, for whom she offered prayers and sacrifices and suffered various illnesses with invincible patience. Her many visitors made her life of contemplation difficult and she decided to change her residence; her husband permitted her to go to Oignies, where she lived in retreat amidst her heavenly favours and conversations.

She saw the place destined for her in heaven and gave up her holy soul surrounded by angelic songs of bliss. The faithful who had addressed her, were so impressed with the value of her intercession, that her relics became the object of great respect. Buried at Oignies, her remains in 1609 were placed in a silver reliquary in its Parish Church of Our Lady; in 1817 they were transferred to the Church of Saint Nicolas at Nivelle, near her birthplace.

Posted in MYSTICS, SAINT of the DAY

Saint of the Day – 9 June – Blessed Anna Maria Taigi O.SS.T. (1769-1837)

Saint of the Day – 9 June – Blessed Anna Maria Taigi O.SS.T. (1769-1837) Secular Religious of The Order of the Most Holy Trinity and of the Captives – known as the Trinitarians, Married laywoma, Mystic. Born on 29 May 1769 at Siena, Italy as Anna Maria Gianetti and died on 9 June 1837 at Rome, Italy of natural causes. Patronages – Housewives,Mothers,Victims of verbal abuse, Victims of spousal abuse,Families,Trinitarian tertiaries. Also known as – Anne Marie Gesualda Antonia Taigi, Anna Maria Taigi, Anne Marie Gianetti. Her body incorrupt.

Hailing from Siena, Italy, Taigi’s family moved to Rome when her pharmacist father needed to find employment after financial ruin. Poverty, although unchosen then, later in life would be embraced as one of her defining characteristics.

Unsure of her vocation as a young woman, Taigi considered religious life but because she was too ambivalent to it, a confessor suggested marriage. Her future husband’s path crossed hers while both were engaged in service work in the homes of Italian nobility. Domenico Taigi was a rough and tumble man, prone to making life difficult for those around him in word and deed. And his wife got the brunt of his temperament. But Taigi softened him, showing love when least expected. A hardened heart, almost assuredly will melt over time from love’s gentleness — such as an unwarranted smile. Taigi models how one takes seriously the marriage vows as a means to one’s own sanctification and growth in holiness.

This self-denial for which Anna Maria became known was not always what defined her. In the early years of their marriage, her life was marked by vanity and luxury. It has been disputed that she engaged in an adulterous affair.

But a conversion experience led Anna Maria to embrace a Gospel way of life that came to define her life. Baptised the day after her birth, Anna Maria’s faith had not blossomed until after her marriage. A chance encounter with a Priest in S. Peter’s Square prompted her to subsequently make a fruitful Confession, in which she renounced the life of worldly priorities which she had been living. That night, Taigi had been moved by an inner voice that said God desired more from her. Her husband described years later, how, as a first step in this new life, his wife “took to wearing the plainest possible clothes,” noting ,that, in obedience to her spouse, she asked for his consent. He gave it completely, he said, for he saw “she was entirely given to the love of God.”

All this had kept her from giving her all to Christ, which took place while in prayer before a Crucifix. She heard Jesus ask from the Cross, “What is your wish? To follow Jesus poor and naked and stripped of all, or to follow Him in His triumph and glory? Which do you choose?” To which she replied, “I embrace the Cross of my Jesus. I will carry it like Him in pain and ignominy. I wait at His hands, triumph and glory in the hereafter.”

Single-minded dedication to Christ, defined the rest of Anna Maria’s life, which was a constant display of the closeness to Christ she experienced in the Sacrament. She worked to serve Christ in the sick and poor as a Third Order Trinitarian ,while keeping up with the duties of a wife and mother. A gift of prophesying the future was the spiritual fruit of visions and ecstasies — all the more incredible that this came to an ordinary housewife, not the likes of a cloistered nun. Her prophetic abilities caused her to become sought after by many notable figures, including Napoleon’s Mother and the Pope. Anna Maria became acquainted with Cardinal Luigi Ercolani, and Giovanni Maria Mastai Ferretti ,who would become Blessed Pope Pius IX. Pope Pius VII often asked St Vincent Strambi , the Priest who had assisted her in her convesion, how she was doing and would send his blessings to her. Pope Leo XII and Giuseppe Bartolomeo Menocchio both held her in high esteem Anna Maria composed a prayer to the Blessed Virgin Mary. Pedicini took this prayer to Pius VII who, in a rescript on 6 March 1809, granted an indulgence. For 100 days, those who recited it, a plenary indulgence once a month on the usual conditions.

Anna Maria attended the 1825 Jubilee which Pope Leo XII had summoned. She knew of the latter Pope’s ill health. Before he died, in 1829, she saw the morning sun and prayed for him. She heard a heavenly voice say, “Arise and pray. My Vicar is on the point of coming to render an account to Me.” Pope Leo’s successor Pope Pius VIII lived in the shadow of ill health. Anna Maria foresaw his death and prayed for his soul as she did with his predecessor. She had predicted the pontificate of Pius VIII would be a short one.

She successfully foresaw that Cardinal Bartolomeo Alberto Cappellari would be elected as Pope Gregory XVI. Before Pius VIII died, Anna Maria went to San Paolo fuori le Mura. When Cappellari arrived she fixed her eyes on him When she was asked why she was doing this, she frankly responded, “That is the future Pope.”

On 24 October 1836, Anna Maria fell ill. She was confined to her bed and would never rise again. On 2 June 1837, her fever slightly declined but a few days later, her fever rose again. On 5 June she bid farewell to those who visited her bedside. On 8 June she received the last rites of Extreme Unction.

Ana Maria received the Viaticum and the Anointing of the Sick from the local curate. On 9 June 1837, at 4 a.m., she died. Pedicini sent a letter at once to Cardinal Carlo Odescalchi to inform him of her death. Anna Maria’s remains were exposed until 11 June in the Church of Santa Maria in Via Lata. She was buried at Campo Verano where, on the orders of Pope Gregory XVI, her remains were enclosed in a leaden sepulcher with seals affixed to it. Cardinal Odescalchi asked her Confessor to compile all documents so that her biography could be published.

Upon her death in 1837, the future St Vincent Pallotti praised her holiness. This was reiterated by Venerable Bernardo Clausi who said, “If she is not in heaven, there is no room there for anybody.” She was Beatified by Pope Benedict XV on 30 May 1920.

Posted in DOMINICAN OP, MYSTICS, SAINT of the DAY

Saint of the Day – 20 May – Blessed Columba of Rieti OP (1467- 1501)

Saint of the Day – 20 May – Blessed Columba of Rieti OP (1467- 1501) religious Sister of the Third Order of St Dominic, Mystic, Apostle of the poor, renowned for her spiritual counsel, devotion to the Blessed Sacrament and fantastic miracles were attributed to her. Born on 2 February 1467 at Rieti, Umbria, Italy as Angelella Guardagnoli and died on 20 May 1501 at Perugia, Italy of natural causes. Patronages – Against sorcery, against temptation, Perugia, Italy. Also known as – Angelella Guardagnoli, Colomba of Rieti.

Columba was the daughter of a poor family in the Umbrian city of Rieti. When she was born, angels gathered around her house, singing and during her Baptism, a dove flew down to the font. From then on, no-one referred to her as Angelella but as Columba , which means “dove”.

From infancy Columba led a supernatural life. She strewed her little bed with thorns and from an old sieve ,plaited a hair-shirt. As a small girl, Columba learned to spin and sew, repairing the clothes of the local Dominican Friars. She was educated by Dominican nuns. The Holy Eucharist formed her one desire and almost her sole nourishment. Hunger, thirst, sleep and the other needs of nature, not only never tormented her but she lived unconscious of them.

As a teenager, she prayed to discern her vocation in life and received a vision of Christ on a Throne surrounded by Saints. She took this as a sign to dedicate herself to God and so, she made a private vow of chastity and spent her time in prayer. When it was revealed that her parents had arranged a marriage for her, she cut off her hair and sent it to her suitor as a way of letting him know, where her real interest lay.

Columba became a Dominican Tertiary at age 19. She was given to ecstasies, during one of which, her spirit toured the Holy Land. She was much sought after as a spiritual counselor. Citizens from the City of Narni, tried to kidnap her so she could be their miracle worker but she escaped.

Upon an interior prompting that she should leave Rieti, Columba wandered away, having no concept of where she was going. Along the way she was arrested in Foligno as a vagrant. The Bishop there ordered her to go to Perugia and to found a Third Order Convent, which she did but only against the strong objections of the citizens of Foligno and Rieti, who wanted her for their own needs.

She worked with the poor extensively in Perugia, so much so, that her sanctity reportedly incensed Lucrezia Borgia for years. At one point Borgia had even issued a complaint accusing Columba of practising magic. On the other hand, Pope Alexander VI, Lucrezia’s father, held Columba in high regard. He consulted her and she ordered him to repent of his sins.

If Columba’s reception of Holy Communion was delayed by but one hour, she fainted from exhaustion and her life seemed in danger. Her Confessor, fearing some delusion, asked her how she was able to live on the Blessed Sacrament alone. “When I receive this heavenly food,” she replied, “I feel so satisfied in soul and body that all desire for earthly food vanishes and I have a horror of it. I hope that before this year is over, God will give you a sign which will remove your doubts.” On Christmas-day, as this Priest finished his first Mass, he felt an unknown refreshment of soul. When he had said his third Mass, this heavenly love had reached such a height, that he felt it impossible to touch food and so remained fasting throughout the day. This was revealed to Columba, who said, “I rejoice, Father, that you have received my heavenly food and now know, by experience, how I can be satisfied by the Bread of angels alone!”

Columba spent eleven years as Prioress in Perugia, dying on 2 May 1501, at the age of 34. At the moment of her death, her friend and fellow Dominican Tertiary, Blessed Osanna of Mantua (1493-1565), saw Columba’s soul as a “radiance rising to heaven.”

The whole City attended her funeral, which was paid for by the City administrators.

She was Beatified on 25 February 1625 by Pope Urban VIII and her Feast day is celebrated within the Dominican Order on the anniversary of her death. As Patron of Perugia, she is highly venerated and Statues of her abound in the region.