St. Chelidonia, was a Benedictine nun and hermitess. Born in Ciculum, Abruzzi, Italy, she became a recluse in the mountains near Subiaco, in a cave now called Marra Ferogna. Chelidonia received her habit from Cardinal Cuno of Frascati. When she died in 1152, many, including Pope Eugenius III, saw her soul ascend to heaven. Her remains are in the church of St. Scholastica in Subiaco, and she is patron of that city.
Saint Philip the Deacon, also known as Philip of Hierapolis and Philip the Evangelist. Born at Caesarea, Palestine, he was one of the seven Jerusalem deacons mentioned in the Acts of the Apostles. He preached and performed miracles in Samaria, converting many, including the magician Simon Magus. Upon being commanded by an angel, he travelled from Jerusalem to Gaza, converting and baptizing the eunuch of Queen Candace of Ethiopia on the way.
Transported to Azotus by angels, he preached throughout the region, finally returning to Caesarea where he lived with his four daughters, virgins with the gift of prophecy. Philip met with Saint Paul the Apostle on his last journey to Jerusalem. Some traditions say be became bishop of Tralles (modern Aydin, Turkey).
Saint Abraham the Patriarch, originally Abram, was the founder of the Hebrew nation and father of all believers in the true God. He was born at Ur, Chaldea, 1948 years after the creation of the world.
Thare had three sons, Abram, Nachor, and Aran. Abram married Sarai. Thare took Abram and his wife, Sarai, and Lot, the son of Aran, who was dead, and leaving Ur of the Chaldees, came to Haran and dwelt there till he died. Then, at the call of God, Abram, with his wife, Sarai, and Lot, and the rest of his belongings, went into the Land of Chanaan.
During his travels and adventures, which took him to Egypt as well as had him battle kings, he met Melchisedech, king of Salem, who brought forth bread and wine, and blessed him. Abram gave him tithes of all he had; but for himself he reserved nothing. God promised Abram that his seed should be as the stars of heaven, and he would possess the land of Chanaan.
Abraham was told of the impending destruction of Sodom and Gomorrah but obtained from God the promise that He would not destroy them if He found ten just men therein. The next morning Abraham, looking from his tent towards Sodom, saw the smoke of destruction ascending to heaven.
Abraham had a dispute with Abimelech over a well at Bersabee, which ended in a covenant being made between them. It was after this that the great trial of the faith of Abraham took place. God commanded him to sacrifice his only son Isaac. When Abraham had his arm raised and was in the very act of striking, an angel stayed his hand and made the most wonderful promises to him of the greatness of his posterity because of his complete trust in God.
Sarah died at the age of 127, and Abraham, having purchased from Ephron the Hethite the cave in Machpelah near Mambre, buried her there. He married Cetura, and had by her six children. Finally, leaving all his possessions to Isaac, he died at age 170, and was buried by Isaac and Ismael in the cave of Machpelah.
Saint Nestor of Thessalonica, martyr, was a wrestler known for having been the student of St. Demetrius of Thessalonica, who instructed Nestor in the Faith. The emperor was visiting Thessaloniki, and he built a high platform in the midst of the city so that a gigantic barbarian named Lyaios could wrestle there, seen by all. Beneath the platform many spears and other sharp weapons were placed pointing upward. When Lyaios defeated his opponents, he threw them down onto the spears. As a method of execution, Christians were killed in this way. When Nestor saw how Emperor Maximian rejoiced over the victories of his champion, he despised his pride. Seeing the miracles of Saint Demetrios, however, he was inspired and went to the prison where the holy martyr was confined, and fell at his feet.
“Pray for me, O Servant of God Demetrios,” he said, “that by your prayers, God may help me to beat Lyaios, and put an end to him who brings reproach upon the Christians.”
The saint, after making the Sign of the Cross over Nestor, told him that he would prevail over Lyaios, and then suffer for Christ. Nestor mounted the platform without fear and exclaimed: “Help me, O God of Demetrios.” After he defeated Lyaios, he hurled him down onto the spears, where he died.
Maximian (co-ruler with Diocletian) became enraged and ordered that both Nestor and Demetrios should be put to death. Saint Demetrios was stabbed with spears, and Saint Nestor was beheaded.
Blessed Artaldo of Belley, also known as Artaldus, Artaud, Arthaud, Arthold, Artholdus, Artoldo, was a 13th-century Carthusian Bishop of Belley, France. Artaldus was born in the castle of Sothonod in Savoy. At the age of eighteen, he went to the court of Duke Amadeus III, but a year or two after, he became a Carthusian at Portes. After many years, being a priest and an experienced and holy religious, he was sent by the prior of the Grande Chartreuse to found a charterhouse near his home, in a valley in the Valromey significantly called “the cemetery”. Here Artaldus established himself with six of his brethren from Portes. The community was no sooner well settled down, than there buildings were destroyed by fire, and St. Artaldus had to begin all over again. He chose a fresh site on the Arvieres River, and his second foundation was soon built and occupied, dedicated to the Virgin Mary, in 1132.
But a Carthusian cell could not contain the ever-increasing reputation of Artaldus: like his master St. Bruno, he was consulted by the Pope, and when he was well over eighty, he was called from his monastery to be bishop of Belley. However, after less than two years of episcopate, his resignation was accepted, and he returned to Arvieres, where he lived in peace for the rest of his days. During his last years, he was visited by St. Hugh of Lincoln, who had come into France, and who, while he was prior of the charterhouse of Witham, had induced Henry II to become a benefactor of Arvieres.
The cultus of St. Artaldus, called simply Blessed by the Carthusians, was confirmed for the diocese of Belley in 1834. He was 105 years old when he died on 6 October 1206, the same day as the founder of his order, St Bruno.
Saint Damaris of Athens, was the first woman convert in Athens. She listened to St Paul preach there. She was married to Saint Dionysius the Areopagite.
But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.
Acts 17:42
Saint Theophilus of Bulgaria, was a Benedictine monk and confessor. Originally from Bulgaria, he joined a monastery in Asia Minor and was an outspoken opponent of the imperial policies of lconoclasticism. For this he was sent into exile by Emperor Leo III the Isaurian, and was brutally mistreated.
In accord with the emperor’s orders, the saint was subjected to beatings and led through the city tied up like a criminal. The emperor then gave Theophilus over into the charge of the official, Hypatius, who tried repeatedly to compel Theophilus to accept the Iconoclastic heresy. Theophilus remained steadfast in the Faith, and Hypatius converted instead. Because of this, Hypatius gained the emperor’s permission to set the saint free.
Theophilus died in 750.
Leo III the Isaurian was described as ‘Islamic minded’.
Blessed Ralph Crockett & Blessed Edward James were priest martyrs in England, and two of the Martyrs of Douai.
Ralph Crockett was born at Barton, near Farndon, Cheshire in 1522. He was educated at Christ’s College, Cambridge, and then became a schoolmaster in Norfolk for a year before going to Gloucester Hall, Oxford. After a year, he went to Ipswich, where he was a schoolmaster for five years. In 1581, persecutions increased after the death of Edmund Campion, so he withdrew to Cheshire for about two years. In 1584, he left for France, and began studies at the English College then located at Rheims. He was ordained at Rheims in 1585, and continued his studies for a year, but his health being compromised, he asked to return to England. He and three other priests, Thomas Bramston, George Potter, and Edward James, left from Dieppe, but the ship ran ashore 19 April 1586 at Littlehampton, Sussex.
Ralph and Edward, with two others, John Oven and Francis Edwardes, were selected for trial, which took place at Chichester on 30 September 1588. Crockett, James and Edwardes were condemned to death, under the Jesuits, etc. Act 1584, for being priests and coming into the realm; but Oven on taking the Oath of Supremacy was respited.
On1 October 1588. Ralph ascended the scaffold and blessed the crowd in Latin which brought shouts of anger upon him, however he changed into praying in English whereupon the crowd cheered. He and Edward faced their deaths without fear and were executed after absolving each other.
His father Adam, in his later years entered the Catholic Church on the Continent and his descendants remained recusant and continued to practise their Catholic faith in the face of continued persecution.
In 1929 Ralph was beatified by Pope Pius XI.
Edward James was born at Barton, Breaston, near Long Eaton, Derbyshire. He was educated at Derby School, St John’s College, Oxford, the English college at Rheims and the Venerable English College at Rome. In October 1579, he and William Filby sailed from Dover for Calais. The following August, Edward and ten others travelled to the English College, Rome. In October 1583, James was ordained as a priest in Rome by Bishop Thomas Goldwell, the last survivor of the English bishops who had refused to accept the Protestant Revolution.
In early February 1586, James left Rheims for the mission, accompanied by Stephen Rowsham who had been banished from England the year before. They met up with Ralph Crockett in Dieppe. He was captured on board a ship at Littlehampton, Sussex, on 19 April 1586, with three other priests, Thomas Bramston, George Potter, and his fellow martyr, Ralph Crockett, and they were charged with being Catholic priests and coming into the realm of England contrary to an Act of Parliament of 1584. All four were sent to London and put in prison there on 27 April 1586, where they remained for more than two years without trial.
Ralph Crockett, Edward James, John Oven and Francis Edwardes, were sent for trial at Chichester on 30 September 1588. All four were condemned to death for being priests and entering England, but Oven then took the Oath of Supremacy, in accordance with the Act of Supremacy 1559, and was reprieved. On 1 October 1588, the other three were drawn on a hurdle to Broyle Heath, near Chichester, where Edwardes recanted and was also reprieved. Crockett and James continued to refuse to recant and to take the oath.
He was beatified by Pope Pius XI.
What a difference between the death of the sinner and the death of the just man! This same difference is found in their lives. The life of the sinner has been sweet and pleasant, but his end is bitter and terrible. The life of the just man has been filled with trials and sacrifices, but his end is sweet and peaceful. That which made up the happiness of the sinner during life is his torment at death, but that which made up the pain and suffering of the just man during life is his happiness and consolation at death. The death of the sinner brings an end to the goods and pleasures of time, and plunges him into the evils and sufferings of eternity. The death of the just man brings an end to the evils and sufferings of time, and bids him enter into the goods and pleasures of eternity. What a difference between the death of the sinner and the death of the just man. Which death do you choose?
Father François Nepveu
Saint Leopardus the Slave, martyr, was a slave in the household of Julian the Apostate, nephew of Constantine the Great, a maniacal persecutor of Christianity, and one of the many types of Antichrist which have arisen over the centuries. A more unfortunate or dangerous placement cannot be imagined.
Not much is recorded about Saint Leopardus’ early life, but in 362, in Rome, he was martyred for his faith, having withstood the tyrant.
Slain by Saint Mercurius, the Apostate’s last words were: “Thou hast conquered, Galilean.”
Saint Mercurius, who wielded a sword given to him by the Archangel Michael.
All martyrs in the the persecution of Shapur II.
Saint Dadas of Persia was a Persian noble related to King Shapur II. He was married to Saint Casdoe, and Saint Gabdelas may have been their son. All three were martyred together in 368 for refusing to deny Christianity, being run through with swords.
Saint Sapor of Persia was also a relative of King Shapur II, who had him executed for his faith around the same time and in the same way.
Saint Gudelia was a maiden martyred in the persecutions of Shapur II in the year 340.
The day before that on which we were to fight, I saw in a vision that Pomponius the deacon came hither to the gate of the prison, and knocked vehemently. I went out to him, and opened the gate for him; and he was clothed in a richly ornamented white robe, and he had on manifold calliculæ. And he said to me, ‘Perpetua, we are waiting for you; come!’ And he held his hand to me, and we began to go through rough and winding places. Scarcely at length had we arrived breathless at the amphitheatre, when he led me into the middle of the arena, and said to me, ‘Do not fear, I am here with you, and I am labouring with you;’ and he departed.
St Perpetua
Saint Lioba of Bischofsheim, also known as Lioba of Wimborne, Leoben, Liobgytha, Liobgetha, Truthgeba, was an Anglo-Saxon Benedictine nun born in 710 in Wessex, England as Truthgeba (‘God’s gift’). A relative of Saint Boniface, she was born to noble parents who had long prayed for a child.
She was educated at the convent of Minster-in-Thanet in Wimborne in Dorset, England. She was a nun at Wimborne at a time when Saint Tetta of Wimborne served as abbess.
In 748 Lioba led a group of 30 nuns, one of whom was Saint Agatha of Wimborne, to Germany to help the missionary work of Saint Boniface and found convents. They based their work at Bischofsheim in Würzburg, Franconia, followed the Benedictine Rule, and Lioba served as abbess. This holy woman was noted for her intelligence, her endless optimism and positive attitude for the work, and her constant study of the scriptures. Her work and the houses she founded were instrumental in the conversion of Germany to Christianity.
Lioba retired from her position in 776 only to start another house Schornsheim, Mainz. She visited the court of Charlemagne in Aachen, Germany and became a close friend of Empress Hildegard.
In her later years, she retired with a few other Anglo-Saxon nuns to an estate near Mainz in Schornsheim. The estate was given by Charlemagne for her exclusive use. She died on or about 28 September 782. Saint Boniface’s will had originally designated that Leoba was to be buried in his own tomb. When Lioba died, however, she was placed in a tomb near his. She was acclaimed for many miracles: saving a village from fire; saving a town from a terrible storm by turning aside lightning; protecting the reputation of the nuns in her convent; and saving the life of a fellow nun who was gravely ill – all accomplished through prayer.
Lioba’s grave was the site of many miracles. These miracles include: freeing a man of tightly bound iron rings around his arms and curing a man from Spain of his twitching disorder. Due to these miracles, some of which were witnessed by Rudolf, her relics were translated twice to ensure their safety and are now behind an altar in a church dedicated to Mary and the virgins of Christ in Petersberg near Fulda.
Blessed Delphine, also known as Delphina, was born in 1284 in region of Provence, now part of France. She died on 26 November 1358, having lived as a Franciscan tertiary for most of her life. Delphine was the daughter and heiress of the Count of Puy-Michel. Left an orphan in her infancy, she was placed under the guardianship of her uncles, and was brought up under the direction of her aunt, who was the abbess of the Convent of St. Catherine of Sorps, at Bauduen. As a young girl, she took a vow of virginity.
Despite her vow, at the age of twelve she was espoused to the ten-year-old Elzéar, Count of Sabran. They were married three years later at the castle of Puy-Michel. Having grown up together, they regarded each other as brother and sister, rather than husband and wife. Inspired by her example, her husband also took a vow of celibacy, which both honored throughout their married life.
Elzear took his place as a trusted aide at the court in Aix-en-Provence. The couple, having both received the habit of the Third Order of St. Francis, lived together at their castle in Ansouis in the practice of prayer, penance and charity towards the poor. After seven years, they moved to Puy-Michel. When Elzear had to go to Naples to see to some inherited property, they kept up a regular correspondence.
Elzear died on an errand to Paris in the interests of the king. Delphina wept bitterly when she heard the news. Nevertheless she prayed:
“My God, may Thy most holy will be done!”
Urged by the spirit of God toward still greater perfection, Blessed Delphina presently renounced all temporal goods and added to her vow of chastity the vow of holy poverty and retired first to Naples and then to Cabrières, which was the location of the castle where her husband had born. She finally returned to Apt where her husband had been buried. Upon her death, she was buried with him in the church of the Friars Minor there, wearing the habit of the Order.
The veneration that had begun to be given to Delphine was confirmed by Pope Urban V, godson of Elzéar, who canonized her husband at that time.
Saint Gideon (‘destroyer; mighty warrior; feller of trees’) also known as Gedeon, Jerobaal, Jerubebbeth, Jerub-Baal, was an eleventh century BC Judge of Israel as well as military leader, and prophet. His calling and victory over the Midianites is described in Judges 6–8. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh, and lived in Ephra.
And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian, the angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.
Judges 6:11-13
During the night, God instructed Gideon to approach the Midianite camp. There, Gideon overheard a Midianite man tell a friend of a dream in which “a loaf of barley bread tumbled into the camp of Midian”, causing their tent or camp to collapse. This was interpreted as meaning that God had given the Midianites over to Gideon. Gideon returned to the Israelite camp and gave each of his men a shofar and a clay jar with a torch hidden inside. Divided into three companies, Gideon and his 300 men marched on the enemy camp. He instructed them to blow the trumpet, give a battle cry and light torches, simulating an attack by a large force. As they did so, the Midianite army fled.
Gideon sent messengers ahead into Israel calling for the Ephraimites to pursue the retreating Midianites and two of their leaders, Oreb and Zeeb. Gideon and the three hundred pursued Zebah and Zalmunna, the two Midianite kings. When he had asked for provisions in his pursuit, the men of Succoth and Peniel refused and taunted Gideon. After capturing the two kings, Gideon punished the men of Succoth, and pulled down the tower of Peniel killing all the men there. Gideon invited his eldest son, Jether, to slay Zebah and Zalmunna, but being still young at the time, he did not have the confidence to carry out his father’s request, so Zebah and Zalmunna called on Gideon to perform the deed himself. Gideon then killed Zebah and Zalmunna as justice for the death of his brothers.
The Israelites invited Gideon to become their king and to found a dynasty, but he refused, telling them that only God was their ruler.
There was peace in Israel for 40 years during the lifetime of Gideon. As soon as Gideon died of old age, the Israelites again turned to worship the false god Baal Berith and ignored the family of their great Judge.
Saint Sergius of Moscow, also known as Sergius of Radonezh and Bartholomew of Radonezh, was a Russian (Eastern Catholic) monk. Born to nobility in 1314, Bartholomew, although intelligent, had great difficulty learning to read. This affliction was only removed from him when an angel disguised as a holy man gave him a piece of holy bread. When the Rostov principality fell into the hands of Ivan I of Moscow, his parents Kirill and Maria became impoverished and moved to the village of Radonezh together with their three sons, Stefan, Bartholomew and Peter.
Upon his parents’ death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a more secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small monastic cell and a church dedicated in honor of the Trinity.
As Sergius’s reputation for holiness spread, he attracted so many students that he founded the Holy Trinity monastery for them; following his ordination at Pereyaslav Zalesky, he served as its first abbot. His brother joined the monastery, but when he opposed Sergius’s strict rule, Sergius left the community to live again as a hermit. However, the monastery began to decline, causing the metropolitan of Moscow to order Sergius to return as abbot. Advisor to the Prince of Moscow, he encouraged the campaign that ended with the Battle of Kulikovo in 1380 which ended the Mongol domination of Russia. In the Russia that followed he founded forty monasteries. Metropolitan Alexius, Metropolitan of Moscow asked Sergius to become his successor but Sergius declined, preferring to remain a simple monk rather than be a bishop
Late in life he resigned his position and retired to live his last few months as a prayerful monk. He died on 25 September 1392 at the Trinity Lavra of Saint Sergius of natural causes. He is venerated as the foremost saint of Russia.
Saint Paphnutius of Egypt, a hermit and martyr. During the persecution under Diocletian (284-305), the governor Hadrian commanded that Paphnutius be brought to him. Instead of waiting to be brought, Paphnutius appeared before the governor, confessed his faith in Christ, and was subjected to torture.
The soldiers involved in his torture, Dionysius and Callimachus, were converted by his faith. They were then beheaded. Cast into prison after the tortures, Paphnutius converted forty prisoners to the Faith. They were all burnt alive.
Paphnutius was eventually set free, and a Christian named Nestorius took him in. He and all his family, through the influence of the saint, became steadfast in the Faith, and ultimately endured martyrdom. Paphnutius strengthened many other Christians to confess our Lord Jesus Christ, and they all died as martyrs. Some were cut down with swords, others were burned. There were 546 in all.
The hermit himself was thrown by the torturers into a river with a stone about his neck, but he miraculously floated to shore, still with the stone about him. Fustrated, they sent him to the emperor Diocletian himself, who commanded him to be crucified on a date tree.
And if a man professes to be a son of God, why does not he imitate the example of his Father? It becomes us, said he, to answer to our birth; and it is not fitting that those who are evidently born of God should be degenerate, but rather that the propagation of a good Father should be proved in His offspring by the emulation of His goodness.
The Life and Passion of St Cyprian (Pontius)
Blessed William Way, was a priest and martyr executed under Elizabeth I. Born in 1560 in Cornwall or Devon, England, William went to France to study for the priesthood since the Protestant revolution in England had closed the seminaries. On 31 March 1584, he received his first tonsure in the Cathedral of Reims from the Cardinal of Guise. On 22 March he was ordained subdeacon, on 5 April deacon, and priest on 18 September 1586, at Laon, probably by Bishop Valentine Douglas, O.S.B
William departed for England on 9 December 1586, and by June 1587, was imprisoned. He was indicted at Newgate in September 1588, for being a Roman Catholic priest. He declined to be tried by a secular judge, whereupon the Bishop of London was sent for. William, refusing to acknowledge him as a bishop or Elizabeth I as head of the church, was immediately condemned as a traitor and to death.
When called to trial at the Sessions in August, “he had so much joy that he seemed past himself”. Way was “hung, drawn and quartered” at Kingston upon Thames on 23rd September 1588.
For nothing else was proper than that he who in the secret recesses of his conscience was rich in the full honour of religion and faith, should moreover be renowned in the publicly diffused report of the Gentiles.
The Life and Passion of St Cyprian (Pontius)
Saint Jonah the Prophet, also known as Ionas, Jonas, Yona, Yunaan, Yunus, was an Old Testament patriarch and prophet. Hero of the Book of Jonah, he was so reluctant to deliver his prophecy against the city of Nineveh that God had to have him swallowed by a giant fish and then spat out on the city’s shore.
Jesus calls himself “greater than Jonah” and promises the Pharisees “the sign of Jonah” when referring to his resurrection. Jonah is viewed as a type of Jesus.
He died in 761 B.C. Tradition says he was buried in a tomb in modern Mosul, Iraq. The tomb was enclosed in a shrine in the 8th century BC. The tomb and shrine were destroyed by Muslims in July 2014.
Saint Fausta of Cyzicus also known as Saint Fausta, was a thirteen year old girl born in 298, in modern-day Turkey. At the age of 13, she was arrested, tortured, and executed for being a Christian in the year 311. A pagan priest, Saint Evilasius was the one responsible for torturing and executing her. Seeing her courage, and moved by her prayers, he converted, and died with her in a cauldron of boiling water.
And I went up, and I saw an immense extent of garden, and in the midst of the garden a white-haired man sitting in the dress of a shepherd, of a large stature, milking sheep; and standing around were many thousand white-robed ones. And he raised his head, and looked upon me, and said to me, ‘You are welcome, daughter.’
St Perpetua
Saint Pomposa of Cordoba, a martyr from Spain. She was a nun in a convent near Cordoba. When the muslims invaded Spain, she refused to deny her faith and convert to Islam. As such, she was beheaded by them in 835.
‘Perpetua, I am waiting for you; but be careful that the dragon does not bite you.’ And I said, ‘In the name of the Lord Jesus Christ, he shall not hurt me.’ And from under the ladder itself, as if in fear of me, he slowly lifted up his head; and as I trod upon the first step, I trod upon his head.
The Passion of Perpetua and Felicity (Tertullian)
Saint Ariadne of Phrygia, also known as Ariadna, Ariane, Arianna, was a martyr and slave woman in the the 2nd century, who was owned by a Phrygian prince called Tertullus. When by an edict of emperors Hadrian and Antoninus, Christianity was outlawed. When she refused to partake in the pagan rituals on the birthday of Tertullus’ son, she was punished and her case became known to the provincial governor, Gordios.
Both she and Tertullus were convened before a tribunal where Tertullus was acquitted while she was condemned to be crucified. The people of Prymnessus intervened on her behalf to give her three days of repentance in which she then escaped the Roman authorities, fleeing into the nearby mountains where she was saved from her pursuers by a rock which opened miraculously before her and closed behind her, providing her with a tomb.
Saint Columba of Cordova, also known as Columba of Cordoba and Columba of Spain, martyr. She is a part of the Martyrs of Córdoba. Born to a pious family in the 8th century, Columba’s brother was an abbot, and her sister and brother-in-law founded a double monastery at Tabanos, Spain. Her mother wanted her to marry, but Columba was drawn to religious life, and entered her sister’s monastery at Tabanos.
During the Moorish persecutions of Christians in 852, most of the nuns of Tabanos fled to Cordova. Columba refused to run, and made a public proclamation of her faith to a Moorish magistrate and denounced Muhammed and his law. The magistrate condemned her to be beheaded on September 17, 853. Her body was thrown into the Guadalquivir Marshes, but was recovered by other Christians and buried at the basilica of St. Eulalia at Fragellas. Her relics were taken later to and venerated at two churches, the abbey of Santa Maria de Nájera and to its dependent priory, which was dedicated to Saint Columba.
Neither can I call myself anything else than what I am, a Christian.
Passion of Perpetua and Felicity (Tertullian)
St Robert Bellarmine SJ (1542-1621) Doctor of the Church, Bishop, Confessor, Theologian, Professor, Writer, Preacher, Mediator. (Optional Memorial) Feast day – 13 May (General Roman Calendar, 1932–1969)
Stigmata of St Francis of Assisi:
Two years before the great Saint Francis of Assisi died and when he was forty-two years old — one year after he had built the first crib in honour of Our Lord — he went off to a lonely mountain called Mount Alvernia, to prepare himself by forty days of fasting and prayer for the Feast of Saint Michael, the greatest of God’s Angels, whose Feast day is 29 September. On the Feast of the Exaltation of the Holy Cross on 14 September, Saint Francis received in his hands, feet and side the Sacred Wounds from Our Lord’s own body.
Never was a Saint more beautifully loved by Jesus than Saint Francis of Assisi. The wounds Jesus gave him stayed in his hands, feet and side and continually bled for two more years, until he died in 1226. The day on which Saint Francis received the Five Wounds of Our Lord was 14 September but so, that this beautiful event might have a feast day for itself, the Stigmata of Saint Francis is commemorated today, on 17 September. The simple liturgy of this holy Saint’s life might be put this way – the crib in 1223 and the Cross in 1224.
St Agathoclia
St Brogan of Ross Tuirc
St Columba of Cordova
St Crescentio of Rome
St Emmanuel Nguyen Van Trieu
St Flocellus
St Hildegard von Bingen OSB (1098-1179) Doctor of the Church, German Benedictine Abbess, Theologian, Writer, Composer, Philosopher, Poet, Mystic, Visionary, Founder, Scientist, Artist and Polymath. She is considered to be the founder of scientific natural history in Germany.
St Justin of Rome
St Lambert (c 635-c 700) Bishop & Martyr, Bishop of Maastricht, Confessor, Missionary.
St Narcissus of Rome
St Peter Arbues OSA (1442-1485) Priest Martyr
St Rodingus
St Satyrus of Milan
St Socrates
Bl Stanislaus of Jesus and Mary
St Stephen of England
St Theodora
St Uni of Bremen
St Zygmunt Sajna
St Zygmunt Szcesny Felinski TOSF (1822-1895) Archbishop of Warsaw and founder of the Franciscan Sisters of the Family of Mary, Apostle of poor, Confessor, Professor, Writer, Reformer.
Martyred in the Spanish Civil War
• Blessed Álvaro Santos Cejudo Moreno Chocano
• Blessed Juan Ventura Solsona
• Blessed Timoteo Valero Pérez
Saints Abundius and Abundantius of Rome were martyrs who killed during the Diocletian persecution in the year 304. Abundius was a priest and Abundantius a deacon. The emperor ordered them to be arrested on suspicion of Christianity. When they refused to sacrifice to Hercules, they were tortured at Mamertine prison, and condemned to be beheaded. On the way to execution the two passed Senator Marcian who was grieving over his son John who had just died. Abundius prayed over John, and the boy returned to life; Marcian and John converted to Christianity on the spot.
The executions were carried out at the 26th milestone of the Via Flaminia. Their bodies were later transferred to the church of Cosmas and Damian in Rome. The bodies of Marcianus and John were found around 1001 and transferred to Civita Castellana. In 1583, the relics of Abundius and Abundantius were transferred to the SS. Nome di Gesu, where they were placed under the church’s high altar. Aloysius Gonzaga heard mass there before becoming a Jesuit.
For in him whom then with a latent foreboding of divinity they were in such wise demanding, they were seeking not only a priest — but moreover a future martyr.
The Life and Passion of St Cyprian (Pontius)
Saint Nicetas the Goth was a soldier and martyr born in the 4th-century, in the Gothic territory north of the Danube River. Coming from the upper class of his people. He was instructed in Christianity by Theophilus of Gothia, a converted bishop, between 325 and 341 AD.
Nicetas received his Greek name on the occasion of his baptism by Theophilus, a participant in the First Ecumenical Council. Pagan Goths began to oppose the spread of Christianity, which resulted in internecine strife. Nicetas fought in the Gothic civil war between the pagan Alaric and the Christian Fritigern. After the defeat of Alaric and after the invention of Gothic alphabets by Ulfilas, Nicetas worked intensely among the Goths for their conversion.
Later, Alaric returned, defeated Fritigern, and resumed his persecution of Christians. The s aint denounced the persecutor for his cruelty and impiety, because he subjected the Christians to severe torments. Nicetas endured many tortures himself and was condemned to the stake in 372. All the while, he hept over his heart, under his robes, an icon of the Blessed Virgin Mary and the Christ Child holding the Cross, carrying this after the Blessed Virgin appeared to him to provide comfort. The devil, shaped as an angel, induced Nicetas to sacrifice to the pagan gods for saving his life; the saint, however, put him to flight by means of prayer and the assistance of St Michael. Although he died at the stake, miraculously the fire did not touch his body, which was buried in Cilicia, and later transferred to Constantinople.
The veneration of this saint gave rise to the Slavic forms of his name: Nikita, Mykyta and Mikita. St Nicetas is prayed to for the preservation of children from birth defects and he is patron of Melendugno, Lecce, Italy.
At what point, then, shall I begin — from what direction shall I approach the description of his goodness, except from the beginning of his faith and from his heavenly birth? Inasmuch as the doings of a man of God should not be reckoned from any point except from the time that he was born of God.
The Life and Passion of St Cyprian (Pontius)
Saint Aelia Flavia Flaccilla, known as Aelia Flacilla or Flacilla, was a Roman empress and may have been the daughter of Claudius Antonius, Prefect of Gaul. She was the first wife of Emperor Theodosius I. She was of Spanish descent. During her marriage to Theodosius, she gave birth to two sons, the future Emperors Arcadius and Honorius, as well as a daughter, Aelia Pulcheria.
Aelia Flacilla was a zealous supporter of the Nicene Creed, and she was considered a pillar of the Church and model of Christian virtue by Saint Gregory of Nyssa and others. She died in 385 of natural causes.
"The greatness of the good gift given her made her love for Him who gave it all the greater, so she bestowed every kind of attention on the maimed and the mutilated, declining all aid from her household and her guards, herself visiting the houses where the sufferers lodged, and providing every one with what he required. She also went about the chambers of the churches and ministered to the wants of the sick, herself handling pots and pans, and tasting broth, now bringing in a dish and breaking bread and offering morsels, and washing out a cup and going through all the other duties which are supposed to be proper to servants and maids. To them who strove to restrain her from doing these things with her own hands she would say, "It befits a sovereign to distribute gold; I, for the sovereign power that has been given me, am giving my own service to the Giver."
-Theodoret, Ecclesiastical History (Book V.18)
"It appears that, during the reign of Valens, had some dispute with his own clergy at Cyzicus, and had in consequence seceded from the Arians, and retired to Bithynia, near Constantinople. Here multitudes resorted to him; some also gathered from different quarters, a few with the design of testing his principles, and others merely from the desire of listening to his discourses. His reputation reached the ears of the emperor, who would gladly have held a conference with him. But the Empress Flacilla studiously prevented an interview from taking place between them; for she was the most faithful guard of the Nicene doctrines, and feared lest Eunomius might, by his powers of disputation, induce a change in the sentiments of the emperor."
-Sozomen, Ecclesiastical History (Book VII)
Saint Aigulf, also known as Aigulphe, Aygulf or Ayoul. He was Abbot of Lérins, and a martyr.
Aigulf was born in 630 in Blois and was a Benedictine monk at Fleury, France. He led a party of monks sent to retrieve the relics of Saint Bernard from the Lombards. Later, he was called upon to reform the Abbey of Saint Honorat.
He became abbot of Lérins around 671 and worked to restore monastic discipline, which had weakened over time. He replaced the monks’ own rules, which had been followed since the abbey’s origins, with the Rule of Saint Benedict. Many of the brothers supported him, but some resisted, and following a riot they conspired to have Aigulf and four of his supporters kidnapped by soldiers, taken to the island of Capri, Italy, blinded, tortured and murdered. The monks of Lérins claimed possession of his relics and have always considered Aygulf a martyr. A chapel was dedicated to him in the fortified monastery.
Saint Aygulf is invoked for the healing of eye ailments.
Blessed Thomas of Zumárraga was a Dominican friar, priest, missionary, and martyr of Japan.
Thomas was born in Vitoria, Spain, in 1577. In 1594, he was professed in the Order of Preachers in Vitoria. After he entered the Convento de San Esteban de Salamanca, he received the name of Fray Tomás del Espíritu Santo (Brother Thomas of the Holy Spirit). In 1601, he was sent to Mexico en route to the Philippines. Shortly after arriving, in 1603, Fray Francisco Morales, superior of the Dominicans in Manila, sent him to Japan to found a mission.
By the early 17th century Japan was mostly closed to foreigners, but he fearlessly preached the Gospel and worked tirelessly to establish Christian communities. He hid in the mountains in the area of Nagasaki and Ōmura, but in 1617 he was arrested alongside several other missionaries. After five years of imprisonment, he was burnt alive on 12 September 1622.
Pope Pius IX venerated him on 26 February 1866 with a decree of martyrdom, and later proclaimed him blessed on 7 May 1867.
On all sides all men were flocking together to a spectacle, to us glorious from the devotion of faith, and to be mourned over even by the Gentiles.
The Life and Passion of St Cyprian (Pontius)
Saints Felix, Regula and Essuperanzio were martyrs beheaded together in the 3rd century, near Zürich, Switzerland, for converting to Christianity. Felix and Regula were brother and sister, while Essuperanzio was their servant. They are the patron saints of Zürich.
Felix was a member of the Theban legion which was based in Egypt under Saint Maurice and stationed in Agaunum in the Valais, Switzerland. When the legion refused to sacrifice to Emperor Maximian, the order was given to execute them. The siblings fled, reaching Zürich before they were caught, tried and executed in 286. After decapitation, they miraculously stood to their feet, picked up their own heads, walked forty paces uphill, and prayed before lying down in death. They were buried on the spot where they lay down, on the hilltop which would become the site of the Grossmünster.
This was revealed in a dream to a monk called Florentius in the 8th century. It contributed greatly to the massive conversion of the inhabitants of these regions to Christianity and had such an impact on Zurich that these three saints still appear on the seal of Zurich today.
And Hilarianus the procurator, who had just received the power of life and death in the place of the proconsul Minucius Timinianus, who was deceased, said, ‘Spare the grey hairs of your father, spare the infancy of your boy, offer sacrifice for the well-being of the emperors.’ And I replied, ‘I will not do so.’ Hilarianus said, ‘Are you a Christian?’ And I replied, ‘I am a Christian.’
St Perpetua
Saints Victor and Sosthenes of Chalcedon were soldiers and the executioners assigned to torture Saint Euphemia. However her faith and prayers converted them to Christianity. The Proconsul Priscus ordered Victor and Sosthenes to throw the saint into a red-hot furnace. In the flames, however, they saw angels who prevented them from touching the saint. When they refused to carry out the order, they were placed in shackles. Other soldiers, who threw Saint Euphēmia into the fire, were burnt by the flames, but inside the furnace the martyr remained unharmed.
They were subsequently martyred in the persecutions of Diocletian. The Proconsul tried to make them bow down to the idols, but they replied that they had come to know the true God and would not offer homage to demons. As they were led to the wild beasts, they begged the Lord to forgive the sins they had committed as pagans. Then a divine voice came from Heaven, calling them to their rest. The animals did not touch their bodies. Later, the two martyrs were buried secretly by some Christians.
Then I awoke, and perceived that I was not to fight with beasts, but against the devil. Still I knew that the victory was awaiting me.
St Perpetua
Blessed Maria de la Cabeza, born at Uceda, Guadalajara, Spain, was a Spanish peasant woman who married Saint Isidore. She is known in Spain as Santa María de la Cabeza (“Saint Mary of the Head”) or Maria Toribia.
Maria’s date of birth is unknown, but it was sometime near the end of the 11th century or at the beginning of the 12th century. She is believed to have been born in Caraquiz, a little village close to Uceda. She subsequently lived in Torrelaguna, where she met and married Saint Isidore the Farmer. She spent her life working on the farm, cleaning local chapels and shrines, helping the poor.
With her husband she had her only son, Illan. The child one day fell down a deep well, leaving the parents with no recourse but prayer. Miraculously, the water level suddenly rose to the level of the ground, and the floating baby was rescued unharmed. As a result of this, she and her husband committed themselves to sexual abstinence as a form of devotion, and, from that time on, lived in different homes.
One story relates that Maria always kept a pot of stew on the fireplace in their humble rural dwelling. She knew that her husband Isidore would often bring home anyone who was hungry. One day he brought home more hungry people than usual. After she served many of them, Maria told him that there simply was no more stew in the pot. He insisted that she check the pot again, and she was able to spoon out enough stew to feed them all.
Torribia outlived her husband, who died in 1130. After his death, she lived as a hermit, performed miracles, and had visions.
The title of the Head is due to her head being a relic venerated for centuries, and the need to distinguish her from so many other Saints Mary.
She died in 1175 and her relics were displayed in a Franciscan convent in Torrelaguna, Spain, before being moved to Saint Andrew’s Church in Madrid in 1645, placed with the incorruptible body of her husband. In 1769, Charles III of Spain had the remains of Saint Isidore and his wife Maria relocated to the San Isidro Church, Madrid. The sepulcher has nine locks and only the King of Spain has the master key.
She was beatified by Pope Innocent XII on 11 August 1697.
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