Blessed William Lacey, was a martyr of England and a priest. Born in Horton, West Riding, Yorkshire, he married a widow and both his step-sons became Jesuits.
He distinguished himself as a lawyer and as an ardent Catholic, using his house as a refuge for the much-oppressed Catholics of the time, being one of those gentlemen whose house was open to priests that came from the colleges abroad. Having been advised by them that he could not in good conscience attend Protestant churches, his absence was noted and he was forced to give up his position. He was subject to repeated fines, until he had to leave his home and stay with friends, but never long in one place. For fourteen years he suffered persecution for his faith, which included imprisonment at Hull. After the death of his wife, he went abroad and arrived at Reims, 22 June 1580. On 25 September following he went on to Pont-à-Mousson, and thence to Rome, where he obtained a dispensation. The dispensation was necessary as Lacy had been married twice.
He arrived at Douai in 1577 and, after the transference of the English College to Reims, was ordained priest on Holy Saturday, 1579. On his return to England in August he seems to have found a refuge with Robert Dymoke, hereditary Champion of England (d. in Lincoln gaol for his faith, 11 Sept 1580), at Scrivelsby, Lincolnshire. He was eventually arrested, 8 August, 1582. After condemnation the two martyrs shared one cell in a turret till 10 August, when Blessed Richard was moved to an underground dungeon.
York’s ‘Tyburn’ at Knavesmire, where the martyrs were executed
He was executed at Knavesmaire, just outside of York with Blessed Richard Kirkman. They are both members of the 158 Douai Martyrs.
My son, my son, remember eternal life; look up to Heaven and see the One Who reigns there; life is not taken from thee, it is exchanged for a better one.
Siblings, and children of Almanzor, Muslim caliph of Lerida, Catalonia, Spain, during the Moorish Occupation in the 12th century. Saint Bernard converted and became a Benedictine Cistercian monk at Poblet, taking the name Bernard. He then converted his two sisters Gracia and Maria, and together they attempted to convert their other brother, Almanzor, who turned them over to Moorish authorities. They were martyred in 1180.
Saint Bernard
Saint Gracia
Saint Maria
The exact circumstances surrounding their deaths are not known. Bernard, Gracia and Maria are venerated as the patron saints of Alcira, Valencia, Spain.
Muslim army in Iberia
Stand fast in the faith, and love one another, all of you, and be not offended at my sufferings.
St Bernard O.Cist. (1090-1153) Abbot of the Order of Citeaux (the Cistercians), Confessor, “Doctor Mellifluus” of the Church and the Last Father of the Church,“The Bard of Mary”- Theologian, Reformer, Writer, Mystic, Preacher, Mariologist, Advisor, Mediator, Poet. St Bernard, the Founding Abbot of Clairvaux Abbey in Burgundy, France, was one of the most commanding Church leaders in the first half of the twelfth century, as well as, one of the greatest spiritual masters of all time and the most powerful propagator of the Cistercian reform.
St Brogan St Burchard of Worms St Christopher of Cordoba St Cristòfol Baqués Almirall St Edbert of Northumbria Bl Georg Hafner Bl Gervais-Protais Brunel St Gobert of Apremont St Haduin of Le Mans St Heliodorus of Persia St Herbert Hoscam St Leovigild of Cordoba Bl Louis-François Lebrun St Lucius of Cyprus St Maximus of Chinon
Blessed Maria de Mattias ASC (1805-1866) Founder of the religious Congregation of the Sisters Adorers of the Blood of Christ, Mystic, Teacher, Preacher, Catechist
St Oswine of Deira (Died 651) King, Martyr, King of Deira in northern England.
St John Eudes (1601-1680) Confessor, Priest, Missionary, Founder, Preacher, Writer, Mystic, he founded the Congregation of Jesus (The Eudists) and Mary and the Order of Our Lady of Charity and was the Author of the propers for the Mass and Divine Office of the Sacred Hearts of Jesus and Mary. Known as “The Apostle of Two Hearts.” Beatified on 25 April 1909 by Pope Pius X and Canonised on 31 May 1925 by Pope Pius XI.
St Andrew the Tribune St Badulf of Ainay St Bertulf of Luxeuil St Calminius St Credan of Evesham St Donatus of Mount Jura St Elaphius of Châlons St Guenninus Bl Guerricus Bl Hugh Green
Blessed Jordan of Pisa OP (c 1255–1311) Dominican Friar, Theologian, Professor, renowned Preacher, Founder of the Confraternity of the Holy Redeemer at Pisa, Visionary, Marian devotee, promoter and daring innovator of the vernacular Italian language as a ‘church’ language and a tool for evangelisation. On 23 August 1833, Blessed Jordan’s cultus was confirmed by Pope Gregory XVI and in 1838 he was Beatified by Pope Gregory XVI.
St Julius of Rome
St Louis of Toulouse OFM (1274-1297) Prince and Bishop, Neapolitan Prince of the Capetian House of Anjou, Franciscan Friar and Priest, Apostle of Prayer, of Penance and of the poor and the sick. He had received the last sacraments on the Feast of the Assumption of Our Lady and on the 19th of August, 1297, while pronouncing the holy name of Mary, he yielded his soul to God. Because of the many miracles that were wrought at his tomb, he was Canonised as early as 1317, during the lifetime of his mother.
St Magnus of Anagni St Magnus of Avignon St Magnus of Cuneo St Marianus of Entreaigues St Marinus of Besalu St Magino of Tarragona St Mochta St Namadia of Marsat St Rufinus of Mantua St Sarah the Matriarch St Sebaldus St Thecla of Caesarea St Timothy of Gaza
Martyrs of Nagasaki – 15 Beati: A group of missionaries and their laymen supporters who were executed for spreading Christianity in Japan. • Antonius Yamada • Bartholomaeus Mohyoe • Iacobus Matsuo Denji • Ioachim Díaz Hirayama • Ioannes Miyazaki Soemon • Ioannes Nagata Matashichi • Ioannes Yago • Laurentius Ikegami Rokusuke • Leo Sukeemon • Ludovic Frarijn • Marcus Takenoshita Shin’emon • Michaël Díaz Hori • Paulus Sankichi • Pedro de Zúñiga • Thomas Koyanagi They were beheaded on 19 August 1622 at Nagasaki, Japan and Beatified on 7 May 1867 by Pope Pius IX.
Saint Sarah the Matriarch, also known as Sari, Sarai, Sara, the wife of the Patriarch Abraham and also his step-sister. Her name means ‘princess’. A pious woman, renowned for her hospitality and beauty, she was a convert from paganism, the first female convert to the faith of Abraham. With her husband she was a nomad in the desert of Canaan.
When Abraham goes down to Egypt because of the famine, he induces Sara, who though sixty-five years of age is very beautiful, to say that she is his sister; whereupon she is taken to wife by the King of Egypt, who, however, restores her after a Divine admonition. In a variant account, she is taken in similar circumstances by Abimelech, King of Gerara, and restored likewise to Abraham through a Divine intervention.
Sarai Is Taken to Pharaoh’s Palace
After having been barren till the age of ninety, Sara, in fulfilment of a Divine promise, gives birth to Isaac (A name which means ‘Laughter’). Later, through jealousy, she ill-treats her handmaiden Hagar the Egyptian, who had borne a child to Abraham, and finally she forces that latter to drive away the bond-woman and her son Ishmael. Sara lived to the age of one hundred and twenty-seven years, and at her death her husband mourned greatly and buried her in the cave of Macphelah in Hebron. This was the first land owned by the Israelites in Canaan, which became known as the Cave of the Patriarchs. Isaiah alludes to Sara as the mother of the chosen people, and St. Peter praises her submission to her husband. In Galatians Paul also uses her as an allegory of the new covenant.
“For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise. These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother…Now you, brothers, like Isaac, are children of promise…Therefore, brothers, we are not children of the slave woman, but of the free woman.”
St Crispus of Rome St Daig Maccairaill Bl Domenico de Molinar St Eonus of Arles St Ernan St Evan of Ayrshire St Firminus of Metz St Florus of Illyria Bl Francus of Francavilla Bl Gaspar di Salamanca St Hermas of Rome St John of Rome St Juliana of Myra St Juliana of Stobylum St Laurus of Illyria St Leo of Myra Bl Leonard of Cava St Maximus of Illyria Bl Milo of Fontenelle St Polyaenus of Rome St Proculus of Illyria
Blessed Rinaldo of Concorezzo (c 1245 – 1321) Bishop of Vicenza from 1296 until his 1303 appointment as the Archbishop of Ravenna-Cervia holding that until his death, Doctor of Canon Law, Papal envoy, Arbitrator and Peace-maker. Archbishop Rinaldo was also a close friend of Dante Alighieri.
St Ronan of Iona St Serapion of Rome
Massa Candida: Also known as Martyrs of Utica and the White Company: Three hundred 3rd century Christians at Carthage, who were ordered to burn incense to Jupiter or face death by fire. Martyrs. Saint Augustine of Hippo and the poet Prudentius wrote about them. They were forced to cast themselves into a pit of burning lime c 253 at Carthage, North Africa.
Happy, indeed, is she to whom it is given to share this sacred banquet, to cling with all her heart to Him whose beauty all the heavenly hosts admire unceasingly, whose love inflames our love, whose contemplation is our refreshment, whose graciousness is our joy, whose gentleness fills us to overflowing, whose remembrance brings a gentle light, whose fragrance will revive the dead, whose glorious vision will be the happiness of all the citizens of the heavenly Jerusalem
Saints Florus and Laurus were twin brothers who worked as stonemasons. They were originally from Byzantium but settled in Ulpiana, Dardania, south of modern Pristina, Kosovo. They were educated in masonry by two men named Maximus and Proculus, who were Christians, and who were later sentenced to death for being so.
Novgorod icon of Sts. Florus and Laurus
Likaion, the prefect of the district, employed the brothers in the construction of a pagan temple. The brothers gave their salaries to the poor. When the son of a local pagan priest named Mamertin was blinded by a chip of stone from the saints’ temple, Florus and Laurus cured the boy after he converted to Christianity. Mamertin also converted to Christianity as a result of his son’s recovery.
After the temple was finished, the twins brought together many local Christians. The group smashed all of the statues of the pagan gods, and a cross was set up in the temple, then they spent the whole night in prayer within it. As a result of this action, the local authorities had 300 Christians, including Mamertin and Mamertin’s son, burned to death.
Florus and Laurus were executed differently; Likaion had them thrown down an empty well, which was then covered with earth. Many years later their relics were recovered and transferred to Constantinople.
See how you lie prostrate unto death, while John who was killed is alive. You have lost the purple that received its colour from dye, John is forever gloriously clothed with the radiant purple from his blood.
Saint Eusebius (died 21 October 310) was the bishop of Rome from 18 April 309 until his exile on 17 August 310. Not much is known about Eusebius’s early life, but he was probably Greek. His reign was short. The Liberian Catalogue gives its duration as only four months, from 18 April to 17 August, 309 or 310.
We learn some details of his career from an epitaph for his tomb which Pope Damasus ordered. It appears that the grave internal dissentions caused in the Roman Church by the readmittance of the apostates (lapsi) during the persecution of Diocletian, and which had already arisen under Marcellus, continued under Eusebius. The latter maintained the attitude of the Roman Church, adopted after the Decian persecutions (250-51), that the apostates should not be forever debarred from ecclesiastical communion, but on the other hand, should be readmitted only after doing proper penance.
This view was opposed by a faction of Christians in Rome under the leadership of one Heraclius. It is likely that Heraclius and his supporters sought to compel by force their admittance to divine worship, which was resented by the faithful gathered in Rome about Eusebius. In consequence both Eusebius and Heraclius were exiled by Emperor Maxentius. Eusebius was deported to Sicily, where he died soon after. Miltiades ascended the papal throne, 2 July, 311. The body of his predecessor was brought back to Rome, probably in 311, and was placed in a separate cubiculum of the Catacomb of Callistus. His firm defense of ecclesiastical discipline and the banishment which he suffered therefore caused him to be venerated as a martyr, and in his epitaph Pope Damasus honours Eusebius with this title.
Bl. Simon Kiyota Bokusai and Companions were Japanese converts to the Faith, and martyrs. After having served in the military, the nobleman Simon Kiyota Bokusai (born 1559 in Kiyota) became a catechist, founding a school for this purpose. After learning of the catechetical school, the pagan Japanese emperor ordered him to close it. When in turnherefused to comply with this unjust order, the emperor condemned Simon and his wife Magdalena to be put to death by crucifixion together with another Catholic family living under their roof. The latter family consisted of Thomas Gengoro, his wife Mary, and their young son, JamesBunzo.
Shortly before his execution, Simon confided to a religious in a letter, “I hope that, if my sins offer no obstacle, I may go in a few hours to enjoy eternal happiness. I entreat you to obtain for me perseverance.” The next day, before setting out for the place of their crucifixion in Kokura, Simon, Magdalena, Thomas, Mary, and James all knelt down before a crucifix to prepare themselves. When later the five reached the execution site, they individually prostrated themselves before the respective crosses on which they were to die. Simon and the rest were then crucified upside down soon after sunrise on 16 August, their bodies burned and their ashes scattered.
Nagasaki Martyrs
They were beatified on 7 May 1867 by Pope Pius IX. There is an additional memorial for Blessed Simon Kiyota Bokusai on 10 September as one of the 205 Martyrs of Japan.
O most brave and blessed martyrs! O truly called and chosen unto the glory of our Lord Jesus Christ! Whom whoever magnifies, and honours, and adores, assuredly ought to read these examples for the edification of the Church, not less than the ancient ones, so that new virtues also may testify that one and the same Holy Spirit is always operating even until now, and God the Father Omnipotent, and His Son Jesus Christ our Lord, whose is the glory and infinite power for ever and ever. Amen.
St Marcellus of Apamea, bishop and martyr. Marcellus was born in Cyprus and martyred in Syria in the year 389. Having been raised strongly in the Faith by an illustrious Cypriot family, and after the reception of a great education, Saint Marcellus became a high ranking civil magistrate noted for his possessing all the virtues. In the year 375, when his wife died and his children were provided for, he left the island and devoted himself to a monastic life in Syria. Whilst there the people of Apamea chose him as their bishop. As bishop, he worked with evangelical fervor to bring pagans to Christ.
Saint Marcellus received permission from the emperor Theodosius the Great to destroy a temple of Jupiter at Apamea, but the demon inhabiting it resisted all attempts to demolish its lair. Saint Marcellus blessed some water and commanded that this be sprinkled around the wood used as leverage to undermine the great stone columns of the temple. After this, the wood burned fast, the columns fell down and the whole pagan temple collapsed in upon itself.
The Temple of Jupiter on the Capitolium
When the Roman soldiers sent to assist him, demolished another pagan temple, the saint was seized by furious pagans and thrown into a fire, where he died.
Blessed William Freeman, priest and martyr. He was born at Manthorp near York in 1558; educated at Oxford, and died at Warwick on the 13th of August, 1595. He is one of 136 martyrs who were beatified by Pius XI in 1929.
His parents were recusants, but for a while he pretended to be Anglican. This changed when he went to live in London, where he witnessed the martyrdom of Blessed Edward Stransham at Tyburn in 1586. The death of his fellow Blessed changed his life the same way Bl Edmund Campion’s had changed Bl Henry Walpole’s and Bl Philip Howard’s, converting him to the Faith. He left England and was ordained priest in 1587 at Reims.
Returning to England in 1589, he worked for six years on the borders of Warwickshire, and met many people who were contemporaries or friends of Shakespeare. In January, 1595, in Stratford-on-Avon he was arrested, and spent seven months in prison. He denied his priesthood, but also refused all friendly offers to escape, not wishing to lose his opportunity of martyrdom. Owing to the treachery of a fellow-prisoner, William Gregory, he was at last sentenced as a seminary priest and in spite of a protest of loyalty, was put to the death of a traitor (hanging, drawing, quartering) at Warwick.
Bl Edward Stransham, Bl Henry Walpole and Bl Philip Howard were also beatified by Pius XI in 1929.
St Anastasius the Monk St Anastasius the Priest St Benildus St Cassian of Imola St Cassian of Todi St Concordia St Conn O’Rourke Bl Gertrude of Altenberg St Helen of Burgos St Herulph of Langres Bl Jakob Gapp Bl John of Alvernia
St John Berchmans SJ (1599-1621) Jesuit Novice – born Jan Berchmans on 13 March 1599 at Driest, Brabant, Belgium and died on 13 August 1621 at Rome, Italy of natural causes. Patronages – Altar Servers, Jesuit novices and students. He had a special devotion to God’s Mother and to him is owed the Little Rosary of the Immaculate Conception.
St Junian of Mairé St Ludolph
Blessed Marco d’Aviano/Mark of Aviano OFM Cap (1631-1699) Franciscan Capuchin Friar, Priest, Preacher, Spiritual Advisor, Political Advisor, Peace-maker, Miracle worker and the inventor of Cappuccino (Coffee).
St Maximus the Confessor (c 580-662) Father of the Church, Monk, Abbot, Theologian, Confessor, Scholar, Writer. Also known as St Maximus of Constantinople and St Maximus the Theologian. St Maximus, a man of fearless courage in witnessing to – “confessing” – even while suffering, the integrity of his faith in Jesus Christ, true God and true man, Saviour of the world and of His Holy Catholic Church.
St Nerses Glaietsi St Patrick O’Healy Bl Pierre Gabilhaud St Radegunde (c 518-587) Queen, Nun, Abbess St Wigbert of Fritzlar Bl William Freeman — Martyred in the Spanish Civil War: • Blessed Francesc Castells Areny • Blessed Inocencio García Díez • Blessed José Bonet Nadal • Blessed José Boher y Foix • Blessed José Juan Perot y Juanmarti • Blessed Jose Tàpies y Sirvant • Blessed Josep Alsina Casas • Blessed Luciano Hernández Ramírez • Blessed Maria de Puiggraciós Badia Flaquer • Blessed Mateo Despóns Tena • Blessed Modesto García Martí • Blessed Pascual Araguàs y Guàrdia • Blessed Pedro Martret y Molet • Blessed Silvestre Arnau y Pascuet
Saint Jaenbert (Jaenberht, Janbriht, Janibert, Jambert, Lambert, Lanbriht, Genegberht) Jænberht was a medieval monk, and later the abbot, of St Augustine’s Abbey, Canterbury. He came from a prominent family in the kingdom of Kent, and a kinsman of his, Eadhun, was an official of King Egbert II of Kent. In 760 he was elected Abbot of St. Augustine’s, Canterbury, and blessed by Archbishop Bregwin. When the archbishop died he was buried at Christ Church, and Jaenbert asserted the rights of his own abbey as the traditional burying-place with such vigour that the monks of Christ Church elected him archbishop to avoid his appeal to Rome, thus showing the great strength of his personality and will.
Canterbury Cathedral seen from St Augustine’s Abbey
As archbishop, he had a difficult relationship with King Offa of Mercia, who at one point confiscated lands from the archbishopric. By 787, some of the bishoprics under Canterbury’s supervision were transferred to the control of the newly created Archbishopric of Lichfield. Jænberht also presided over church councils in England and minted silver coins, thus making him the earliest Archbishop of Canterbury whose coinage has been preserved. The saint was renowned for his wisdom and sound judgment. He was sought after by both clergy and laity for his advice and guidance on matters of faith and morals. Jambert was the thirteenth prelate of the primal see of England and was noted for his patronage of monasteries and the poor.
St Augustine’s Abbey
He died on 12 August, 792, of natural causes, and was buried in the abbey church of St Augustine’s Abbey in Canterbury.
Saint AgrestiusChromatius the Prefect, martyr and father of Saint Tiburtius. Saint Chromatius was vicar to the city prefect of Rome under Emperor Diocletian. He had an ornate palace in the Parione district. Before becoming Christian, he condemned several martyrs to death during the reign of Emperor Carinus. He was later converted to Christianity by Saint Tranquillinus and baptized by Saint Polycarp. The occasion by which he received such a great grace was Saint Tranquillinus’ testifying to being cured of gout during baptism. Chromatius likewise suffered terribly from gout, so he sent for Polycarp, who baptized him, and he was also healed.
After becoming Christian, he released the Christian prisoners and freed his slaves. He then retired and was succeeded by Fabianus. Chromatius lived quietly on his country estate for many years, welcoming other Christians into his home to protect them from persecution.
Saint Chromatius’ son, Saint Tiburtius, took shelter in his father’s house during the persecution of Diocletian, but was later by an apostate, tortured and beheaded. Chromatius is said to have also been martyred, probably at the same time. However, no details of his martyrdom remain. According to Butler’s Lives of the Saints, Chromatius was mentioned in several ancient martyrologies alongside his son Tiburtius.
Blessed Augustine Ota, a martyr of Japan and a native Japanese. He was born in 1572 in Ojika, Goto-retto, Nagasaki, and grew up Buddhist. Jesuits converted and baptised him in 1585. After his wife died, he devoted all his time to spreading Christianity and evangelising his countrymen. Because of his knowledge of Buddhism, he was especially valuable to the Jesuit missionaries.
The mass killing at Nagasaki in 1622
Despite the persecution Christians were facing, Augustine joined Father Camillus Costanzo and served as his catechist on visits to the islands of the western shore of Japan and to some of the mainland. They were betrayed by a Japanese man who feigned interest in hearing Father Costanzo. After finding out the secret whereabouts of the priest, the man passed the information to the police who tracked him and Augustine down on the island of Uku and arrested them.
Knowing he would be executed, Augustine wrote to the Jesuit provincial in Japan, requesting for admission into the Society. An affirmative answer arrived, and Father Costanzo accepted Augustine as a novice. The day before his death Augustine pronounced the three vows. He was beheaded on August 10, 1622 and his body thrown into the sea.
The Church venerated him on February 26, 1866, through a decree of martyrdom issued by Pope Pius IX. The Pope then beatified him on May 7, 1867.
When they came within sight of Hilarianus, by gesture and nod, they began to say to Hilarianus, You judge us, say they, but God will judge you. At this the people, exasperated, demanded that they should be tormented with scourges as they passed along the rank of the venatores. And they indeed rejoiced that they should have incurred any one of their Lord’s passions.
Saint Numidicus was a seminarian and martyr, and one of a group of Christians persecuted in the persecutions of Decius. The persecutions of Emperor Decius in the year 251 were fierce. Some of the clergy lapsed, others fled; Saint Cyprian of Carthage encouraged the confessors and wrote eloquent panegyrics on the martyrs. On the arrival of the proconsul in April the severity of the persecution increased. Women and children were tortured. Numidicus, who had encouraged many, saw his wife burnt alive. Arrested, he was brought before the authorities and sentenced to be burnt at the stake.
Roman Carthage
Just before his death, Numidicus was miraculously saved by Saint Cyprian. As he was about to be burnt, Cyprian, who was hiding nearby, intervened and dragged him from the flames. Cyprian, who would himself die a martyr in their shared city, recognised the sanctity of Numidicus, and immediately ordained him a priest, ensuring that he died as a clergyman.
These doings of his were such, and so great, and so admirable, that I am deterred by the contemplation of their greatness, and confess myself incompetent to discourse in a way that shall be worthy of the honour of his deserts, and unable to relate such noble deeds in such a way that they may appear as great as in fact they are, except that the multitude of his glories is itself sufficient for itself, and needs no other heraldry.
St Hormisdas of Persia (or Hormizd) was the son of a governor and a Persian martyr who died in the fifth century. At the time Christians were being persecuted by the Persian kings, and the tortures and method of murder inflicted upon them ws so cruel and horrible that according to sources from the period, it was difficult to even put it into words. Even worse than threat of pain, the Persian kings offered barbarism in one hand, and offers of power in the other. Despite this dual onslaught against weak human nature, the most terrible possible, many Christians stood fast to the Faith.
Babylon
High status and power were taken from Hormisdas because of his strict allegiance to Christianity. From a nobleman, he was stripped of everything, including most of his clothes, and made to take care of the royal camels.
In answer to the king’s demand that he renounce Christ, Hormisdas refused, saying that such a denial would offend God, and that a man willing to violate the supreme law of the sovereign Lord of all could not be trusted to remain faithful even to his earthly king. He added that if treason against an earthly sovereign is punishable by death, “what must it be to renounce the God and ruler of the universe?”
After a long time suffering humiliation, the king pitied the saint, gave Hormisdas a tunic and offered him clemency if he would “renounce the Carpenter’s Son.”In response, Hormisdas stripped off the tunic, asking the emperor how he could have believed it would persuade him to abandon the law of God. He was executed in the year 420 by Bahram V.
Saint Afra, martyr and penitent, listed in some records as the daughter of the king of Cyprus. In the late 3rd century, her pagan family journeyed from Cyprus to Augsburg. Afra was dedicated to the service of the goddess Venus by her mother, Hilaria, a service which involved ritual prostitution.
When the persecutions started in Augsburg, Bishop Narcissus of Gerona, Spain, arrived in the city and took lodging with Afra and her mother, not knowing their profession. His holiness and the doctrine of redemption he brought converted the women, who were baptised, and Afra’s uncle Dionysius was ordained as a bishop. She immediately began to give liberally to the poor. When officials came looking for the bishop, Afra hid him under a pile of flax.
Arrested for being a Christian and refusing to participate in pagan rites, she was burned to death, tied to a tree on the small island of Lech. She was buried in Augsburg and her mother erected a chapel for her tomb. Soon after, Hilaria and her serving women were also martyred, burned alive in their house. Afra’s remains were buried in a church named after her. Pilgrims visited her shrine as early as 565. In 1012, the Benedictine monastery of St. Ulrich and St. Afra displayed her sarcophagus. The Acts of Afra give an account of her martyrdom.
The judge, Gaius, said to her: “Come now, sacrifice to the gods; it is better to live than to die amid torments.”
The saint replied: “The sins which I have committed before I knew the true God are sufficient; wherefore I cannot now do that which thou commandest. I never will do so: it would be adding a new insult to my God.”
The judge having ordered her to repair to the temple, she answered with great courage: “My temple is Jesus Christ, whom I have continually before mine eyes, and to whom I every day confess my sins. Since I am unworthy to offer him any other sacrifice, I am anxious to sacrifice myself, in order that this body, with which I have offended him, may be purified by torments; this reflection shall make me suffer most willingly.”
“Since, therefore,” said Gaius, “by reason of thy wicked life thou hast nothing to expect from the God of the Christians, thou hadst better sacrifice to our gods.”
The saint replied: “My Lord Jesus Christ has said that he descended from heaven to save sinners. We read in the Gospel that a sinful woman, having washed his feet with her tears, obtained from him the forgiveness of all her offences; and, moreover, that he never rejected sinful creatures nor publicans; but, on the contrary, condescended to converse and even to eat with them.”
The iniquitous judge was not ashamed to counsel her to return to her infamous practices, in order that she might gain the favor of the gallants, and enrich herself.
“I renounce,” said the penitent Saint Afra,“that execrable gain, and look upon it with horror. That which I had, I have cast from me and given to the poor, imploring them to accept it; how, then, can I consent to earn it again?”
Afra’s martyrdom deeply influenced the Christian community in Augsburg. A church was built over her burial site, and she became the patron saint of the city. Over the centuries, her veneration grew beyond Germany, and she became known in other parts of Europe. During the Middle Ages, pilgrims visited her shrine, and her cult was promoted by the Benedictine monks who cared for the church bearing her name—St. Ulrich and Afra Abbey. Her remains are still there.
Blessed Octavian of Savona, also known as Ottaviano, was born in 1060 in Quingey, in France. He was the brother of Pope Saint Callistus II. Educated by the Benedictines, he became a monk at the Benedictine community at Saint Peter’s Abbey in Pavia, Italy. His devotion and commitment to the monastic way of life meant he rose through the ranks of the Benedictine order. In 1129, Octavian was appointed the Bishop of Savona, in northern Italy.
Savona, 1860
He was venerated for his deep devotion and strong faith, in only a short time becoming an extremely powerful force for good in the lives of those around him by inspiring them to follow Christ more diligently. He died peacefully in 1132, of natural causes. In recognition of his virtues and the impact he had on the lives of others, Octavian was beatified by Pope Pius VI in 1793, confirming his cultus and recognizing him as a blessed.
Saint Paris or Paris of Teano or Paride. A dragon slayer. From Athens, Greece, he was the apostle and first bishop of Teano. Upon arriving in town, his eyes were greeted with a procession of the locals, including young women carrying food and votive offerings. When asked by the saint what what they were doing, they replied they were honouring a serpent god living in a cave nearby. Holy indignation filled Saint Paris’ breast, and as soon as the monster emerged from its lair, the saint crushed its head with a stick. Then he dragged it to the river, where it drowned. For this holy deed the inhabitants of the town threw him to the hungry lions in the arena, but the animals refused to touch him. The miracle converted the entire town, and Paris was appointed the much beloved bishop.
Saint Paris’ Tomb
The original cathedral, San Paride ad Fontem (“Saint Paris at the Spring”) was erected at the location of his heroic deed, and dedicated to him. Built over a Roman cistern, it was named ad Fontem because the low ground once had a spring at which Paris preached.
San Paride ad Fontem
Paris died at Teano in 346. His remains lie in a chapel in the later Cathedral of San Clemente.
Saint Sithney(or Setna) was one of a group of Irish monks who travelled to western Cornwall, and from there he moved to Guic-Sezni in Brittany, where he founded a monastery. He was a native of Munster, the son of Erc and Magna – a sister of St. David. Sithney had two brothers, Saint Govan and Multos. He may be the Setna, a deaf and mute boy who kept cows on Slieve-Bloom. Saint Columba of Terryglass pitied the child and blessed him. He not only recovered hearing and speech, but also acquired the gift of prophecy.
When God chose Sithney to be the patron of girls seeking husbands; the saint recoiled, saying he would never get to rest in that case, and that he would rather take care of mad dogs than women. Ever since, sick or mad dogs have been given water from Sithney’s well as a tonic.
He died in 529, of natural causes. William Worcester recorded in 1478 that the body of the saint lay within the church of Saint Sithney.
Saint Sithney church
Patronages: Against hydrophobia, against rabies, against mad dogs, Sithney, Cornwall, England
Saint Nicodemus was a Pharisee, a ruler of the Jews, a teacher of Israel, and a member of the Sanhedrin. He went in the secrecy of the night to learn from Jesus, whom he professed as a teacher sent by God. Owing to his insistence on a hearing for Jesus according to Jewish law, Nicodemus is called “defender of Jesus”. In return, the chief priests and his fellow pharisees mocked him by saying that no prophet comes from Galilee.
He sought to understand from Jesus how a person might be born again after having left his mother’s womb. After Jesus’ crucifixion, Nicodemus assisted Joseph of Arimathea in laying Jesus’ body in a nearby tomb. He brought a royal, thirty-three kilogramme mixture of myrrh and aloe to anoint the Saviour of the world, thus testifying to his faith and Mary Magdalene-esque devotion.
Later, he was ostracized by the Pharisees for his Christianity. He lived the remainder of his life in the home of Gamaliel, another member of the Sanhedrin. Their relics were housed and venerated together in the 5th century, along with those of St. Stephen the martyr.
He carved both the Holy Face of Lucca and the Batlló Crucifix, receiving angelic assistance with the face in particular.
Saint Sidwell, also known as Sidwella, was a virgin saint from Devon, in England. She is the patroness of Exeter and sister of Saint Urith and Saint Juthwara. A Saxon living in Exeter in the 8th century, her father was a wealthy landowner named Benna, who died leaving his daughter in the care of a cruel stepmother, who was jealous of her beauty and virtue and coveted her inheritance.
The girl often left the city to bring food to the villagers working the fields outside the city walls. The Catalogus Sanctorum Pausantium in Anglia says she was beheaded by a couple of corn reapers, hired to do so by her stepmother. They cut off her head with a scythe, and where her head came to rest, water sprang up. A shaft of light shone over the site for three nights. She was buried at St Sidwells. Her ghost was seen carrying her severed head and putting it back on her shoulders at the spot where she was later buried. The spring became the Well of St Sidwell, and was a place of pilgrimage in Anglo-Saxon and Norman England.
The Church of St Sidwell, located just outside the site of Exeter’s east gate, still exists, and one of the main streets in Exeter is Sidwell Street.
Saints Faith, Hope and Charity were the daughters of Saint Sophia (Wisdom). Sophia was a widow of Milan who gave away her possessions and moved to Rome with her daughters. Her daughters were martyred before her and she buried them at Via Appia. She died a natural death three days later while praying at their grave. Their tomb in a crypt beneath the church afterwards erected to Saint Pancratius was long a place of pilgrimage, as detailed in various documents of the seventh century. Oils were gathered from their tombs and sent to Queen Theodelinda in the time of Gregory the Great.
Early Christians from the 4th century often took in baptism mystical names indicative of Christian virtues, and Sophia, Sapientia, and Fides are attested as names of Christian women in Catacomb inscriptions. While still children, the daughters were tortured and martyred in the persecutions of Hadrian. They were scourged, thrown into a fire, and then beheaded.
Saint Neot, also known as the Pygmy Saint. Related to King Alfred the Great, who visited him for counsel, Neot was an English monk born in the first half of the ninth century. He lived as a monk at Glastonbury Abbey and preferred to perform his religious devotions privately, fearing the creeping in of pride that came from acclaim. He later went to live an isolated life in Cornwall, near the village now called St Neot. There he lived as if he was a novice in religion; he fasted, he watched, he prayed for long hours, because he had not lived before this in any hermitical strictness.
His wisdom and religious dedication earned him admiration from the monks. He visited the Pope in Rome, who instructed him to found a monastery in Cornwall, saying “scatter the word of God among the people”. He did so, and because of his great piety, he became famous, and attracted large numbers of pilgrims. A number of miracles took place involving him. King Alfred visited numerous times and Neot repeatedly rebuked the King for his unbridled ambition. He warned that Alfred could expect greater misfortunes from the Viking invasions. Alfred had failed, Neot said, to attend to his people’s complaints and petitions.
He was very short, and described as being anything from 4 foot tall down to a mere 15 inches. He was so small that he needed to stand on a stool in order to say Mass. He spent much of his day up to his neck in a well during his devotions. Neot had a way with animals and birds, and worked miracles with them. He died of natural causes in 877, and the, because he was so popular, his body was stolen by other monks and taken to their priory in order to gain donations from pilgrims, and finally his remains were lost during the Dissolution of the Monasteries. Relics remain in Saint Neot’s church, Cambridgeshire, England, and at the abbey of Bee, Normandy, France.
St Neot is the patron saint of fish; the reason being that there was a holy well which contained three fish. An angel told Neot that as long as he ate only one fish a day, there would always be three in the well. But when Neot fell ill his servant cooked two of them. Saint Neot prayed for forgiveness and ordered that the fish be taken back to the well. When the cooked fish returned to the water, they miraculously returned to life. The Holy Well of St Neot is still there today.
Edward Powell (c.1478 – 30 July 1540) was a Welsh priest, theologian, and opponent to King Henry VIII. He was beatified in 1886. Powell was born in Wales, was M.A. of the University of Oxford, and a Fellow of Oriel College. He received the degree of Doctor of Divinity on 26 June 1506 and was styled perdoctus vir by the university.
A court preacher in high favour with Henry VIII, he helped the King write Assertio Septem Sacramentorum, a reply to Martin Luther, and then published his own work on the subject in December 1523. The University of Oxford commended this work, and styled Powell “the glory of the university” in a letter to the king. Powell was one of the four theologians selected to defend the legality of the king’s marriage of Catherine of Aragon, in connection with which he wrote the “Tractatus de non dissolvendo Henrici Regis cum Catherina matrimonio”.
In March, 1533, Powell was selected to answer Hugh Latimer at Bristol, and was alleged to have disparaged his moral character. Latimer complained to Thomas Cromwell, and Powell fell into further disfavour by denouncing Henry’s marriage with Anne Boleyn. He was discharged from the proctorship of Salisbury in January, 1534, and in November he was attainted, together with John Fisher, for high treason in refusing to take the oath of succession, deprived of his benefices, and imprisoned in the Tower of London.
The sentence was not carried out until 30 July 1540. Three Catholics (Powell, Abel, and Richard Featherstone) and three Protestants suffered together. (The protestants were were condemned for teaching Zwinglianism.) The victims were dragged on hurdles from the Tower to Smithfield, a Catholic and a Protestant on each hurdle. Powell’s companion was Robert Barnes, the Protestant divine. The Catholics were hanged, drawn, and quartered as traitors; the others were burned as heretics.
The site of executions at Smithfield
Blessed Thomas Abel
Blessed Thomas Abel (also Able, or Abell), priest and martyr, born about 1497; died 30 July, 1540. He was chaplain to Queen Catherine, and defender of the validity of her marriage to Henry VIII, for which reason he was put to death. He was a graduate of Oxford, and taught the queen modern languages and music. After a journey to Spain on her behalf, he received the parochial benefice of Bradwell in Sussex. He soon published in defence of the queen’s marriage a work entitled: “Invicta Veritas, an answer to the determination of the most famous Universities, that by no manner of law it may be lawful for King Henry to be divorced from the Queen’s grace, his lawful and very wife”. The work contained an answer to the numerous tracts supporting Henry’s ecclesiastical claims. The king, enraged and terrified, bought up copies of the book in order to destroy them.
A carving Blessed Thomas created in Beauchamp Tower
For his defence of holy matrimony, he was thrown into Beauchamp Tower, and after a year’s liberation again imprisoned, in December, 1533, on the charges of disseminating the prophecies of the Maid of Kent, encouraging the queen “obstinately to persist in her wilful opinion against the same divorce and separation”, and maintaining her right to the title of queen. He was kept in close confinement until his execution at Tyburn, two days after the execution of Cromwell himself. There is extant a very pious Latin letter written by him to a fellow-martyr, and another to Cromwell, begging for some slight mitigation of his “close prison” — i.e. “license to go to church and say Mass here within the Tower and for to lie in some house upon the Green”. It is signed “by your daily bedeman, Thomas Abell, priest”.
His act of attainder states that he and three others “have most traitorously adhered themselves unto the bishop of Rome, being a common enemy unto your Majesty and this your Realm, refusing your Highness to be our and their Supreme Head of this your Realm of England“.
The Tyburn ‘Tree’
Blessed Richard Fetherston
BlessedRichard Fetherston (Fetherstone, Featherstone) was an English priest. He was Archdeacon of Brecon, Chaplain to Catherine of Aragon, and Latin tutor to her daughter, Mary Tudor. He was executed on 30 July 1540 and beatified by Pope Leo XIII on 29 December 1886.
Richard Featherstone studied at Cambridge where he became a doctor of divinity. In 1523 he was appointed archdeacon of Brecon in South Wales. By 1525 he had become the Princess Mary’s Latin tutor. When the Convocation of Canterbury met in November 1529 and considered whether Henry VIII and Queen Catherine were truly married, he spoke in defence of the marriage. The Act of Parliament which condemned St John Fisher in 1534 for his refusal to take the Oath of Succession, also referred to Fetherstone, who was sent to the Tower of London on 13 December of the same year. There he was confined until his execution in 1540. As in these cases, the limbs of all three were fixed over the gates of the city, and their heads were placed upon poles on London Bridge.
Saint Olaf Haraldsson (995 – 29 July 1030), also called Saint Olaf, Olaf the Holy, Olaf II, and Olaf the Stout, was King of Norway from 1015 to 1028. A viking and convert to Christianity, he was baptised in Rouen, Normandy, in 1010. The son of Harald Grenske, a petty king in Vestfold, Norway. Olaf was a great-great-grandson in the male line of the founder of the Norwegian kingdom. His father died when his mother was pregnant with him. She later married Sigurd Syr, with whom she had other children, including Harald Hardrada, who later reigned as king of Norway, and who claimed the English throne.
He helped King Ethelred of England (‘The Unready’) against pagan Danish invaders and brought missionaries, including Blessed Theodgar of Vestervig, to Norway to evangelize his people. He tried to force Christianity on them, so they revolted in 1029, and drove him first to Sweden and then to Kiev, in Russia. There he gathered his forces, and in 1030 attempted to re-take his throne. He was killed in battle, and regarded by Norwegians as the great champion of national independence. Many miracles were attributed to him. One such is that on the day of his death, a blind man regained his sight after rubbing his eyes with hands stained with Olaf’s blood. His cult spread extremely quickly, including across the sea to England.
St. Olaf in Orkney Cathedral, Kirkwall, Scotland
His remains were enshrined in Nidaros Cathedral, built over his burial site. His sainthood encouraged the widespread adoption of Christianity by Scandinavia’s Norsemen. Pope Alexander III confirmed Olaf’s local canonisation in 1164. He was posthumously given the title Rex Perpetuus Norvegiae (Eternal King of Norway). Olaf is symbolised by the axe in Norway’s coat of arms, and many Christian institutions with Scandinavian links, as well as Norway’s Order of St. Olav, are named after him.
St. Olaf in stained-glass window at St Olave’s Church, in London
Blessed Christodoulus was born in the village of Kassandra in Halkidiki, Macedonia. He was a young tailor in Thessaloniki during a period of occupation by Ottoman Turks. Seeing local Christians giving in to pressure and proclaiming themselves Muslim, Christodoulus took a cross and went into the streets to encourage Christians, as well as into the coffee shops were the ‘ceremony’ of conversion would take place, and offered them the cross to kiss as a sign of their faith, urging them to recover, repent, and stand strong in the love of Christ. Most courageously, he would make the Sign of the Cross over crowds of Turks as well as the dreaded Janissaries, the most fanatical muslim warriors of all, the elite bodyguard of the Sultan. Janissaries who were themselves once Christian, before being enslaved by the Ottoman emperors as youth.
Enraged by this, the Turks imprisoned and tortured Christodoulus. They urged him to deny the Faith, but in return he urged them to turn away from the false religion of Islam. Driven to an excess of hatred by this, the Turks tortured him gruesomely and then hung him in front of a church in 1777.
Saint Anthusa of Mantinea or the Confessor. She is easily confused with Saint Anthusa the daughter of the iconoclast emperor Constantine V, but it was Saint Anthusa of Mantinea whom he summoned to ask for prayers for the labouring mother of Saint Anthusa of Constantinople, the infant daughter who was subsequently named after her.
She was an anchoress and abbess in Constantinople during the 8th century.
After the death of her parents while still very young, the saint distributed her inheritance, left her family home, and withdrew to a cave. Ninety virgins gathered around her, entrusted themselves to her guidance, and followed her example. She founded two monasteries, one for men and the other for women, and became abbess of the monastery for nuns, who “were known for their obedience to their abbess and for their spiritual discipline”.
She openly defied Emperor Constantine V’s iconoclastic prohibitions, so she, her nuns, and her nephew, who was abbot of the second monastery, were arrested and tortured. When Anthusa correctly prophesied that the emperor’s wife, who was close to death from childbirth, would safely deliver twins, a boy and a girl, the empress intervened. Anthusa’s life was spared, and the empress donated several estates to her. The empress’ daughter was named after Anthusa, educated by her, and also became a saint, founding the first orphanage in the Christian world.
Saint Anthusa of Constantinople, daughter of the emperor
Anthusa returned to her monastery, where she lived to old age. She died in 759 and was buried in her cell.
John Ingram, born in 1565 at Stoke Edith, Herefordshire, England. Son of Anthony Ingram of Wolford, Warwickshire, and Dorothy, daughter of Sir John Hungerford. He was an English Jesuit and martyr who was executed in Gateshead on 26 July 1594, during the reign of Elizabeth I, aged 29.
He was educated at Worcestershire and the New College, Oxford, England and was an adult convert to Catholicism. After graduating from there at 17 years old, he left England for Douai, then he attended the English College at Rheims, France; the Jesuit College at Pont-a-Mousson, France; and the English College Seminary, in Rome. On the way to Rheims he and three other young men were waylaid and held for ransom by a troop of Calvinist mercenaries in the pay of Francis, Duke of Anjou.
The first mention of Ingram is in a letter from William Allen, Principal at Rheims, to the rector of the English College in Rome: Even at the very moment of my writing to you bad tidings come of four young students. On their way to this college from Douai, they were robbed, and are still held captive, by the soldiery of my lord, the brother of his Majesty, and a large sum of money is demanded of us for their ransom. Meanwhile the soldiers are dragging their unhappy victims from town to town, and from province to province, in the direction of their camp in Belgium. God knows how much we shall have to pay to redeem them, for letters from the Mayor and Corporation of Rheims in their favour have been entirely without effect.”
But the four young men, John Ingram, Richard Haward, Thomas Heath and Christopher Haywood, managed to escape and made their way to Rheims, arriving, in a state of the utmost destitution during October and November 1582. On 10 June 1585, he took the oath of commitment to return to England as a Missionary Priest and took minor orders. John was ordained at Rome in 1589.
Sent on a mission to Scotland in 1592, he was supported by Lords Huntly, Angus, and Erroll, the Abbot of Dumbries, and Sir Walter Lindsay of Balgavies. To get there John traveled to Abbeville in France, then doubled back to Brussels where he said Mass in a secret chapel run by the Jesuits, and thence to Antwerp where he visited the Carthusian church and said Mass. There he abandoned his clerical garb and dressed as a layman. This circuitous route was possibly to obscure his intentions and identity, from the network of spies maintained by the English Government, who were always on the lookout for priests. John lived for 18 months as resident chaplain to the household of Sir Walter Lindsay, in the guise of a steward, ministering to the local faithful. He converted many people to the faith.
He lived under a number of aliases, but when Sir Walter Lindsay fled to Spain after angering the king by his own allegiance to the Faith, John fled south and to evade pursuit, slipped across the English border on 25 November 1593. He rested for some hours at Wark-on-Tweed and then traveled downriver seeking a means to cross back into Scotland but he was apprehended by the English border guards near Norham Castle.
Strenuous efforts were made by Scottish supporters to secure his release, one laird claiming Ingram as his own son, and others offering the substantial ransom of a thousand crowns for his release. This only confirmed the English belief that they had captured someone of significant importance, as up till then they were not certain whether he was a priest or some other enemy of the state.
He was imprisoned for his faith at Berwick, Durgam, York, and the Tower of London. Tortured in the Tower for the names of other “traitorous” Catholics, he gave away nothing, ministered to and encouraged his fellow prisoners, and still wrote 20 Latin epigrams that have survived.
Ingram arrived at the Tower of London on Holy Saturday, 17 April 1593, and later wrote:
Rocks are quarried, the entrails of the earth, That Dives may have living rock for his tomb. No tomb seek I; and yet shall there be a living tomb
For my lifeless body — the carrion-crow.
He was severely tortured by priest hunter Richard Topcliffe. Hung by the joints of his fingers and arms, he was in extreme pain for so long that the feeling of his senses was taken completely from him. He was often put to the rack, but would give no information about persons and places. When he and another priest were moved to York, Ingram was in solitary confinement in a stinking vault of a locked jakehouse for four days, without either a bed to lie on or a stool to sit on. From York, he was transported to Newcastle and imprisoned in the Newgate prison there for four night. A woman visitor to the prison was struck by the serenity and joy of the priest, who said that he had good cause to be merry because his wedding day being at hand, the bridegroom must be glad, for within ten days he hoped to enjoy his Spouse. She remarked that it was true his hope was good, but his banquet was deadly; but he answered that the reward was sweet. The serenity and courage of John Ingram is reflected in two letters he wrote from prison to his friends or fellow prisoners in the same prison: “I look for my trial on Thursday and consequently for my death in God’s honour ( …) in my pained body; my spirit is not pained, nor in any disaster, distress or durance.”
Tower of London cell
Someone in Scotland offered the English Government a thousand crowns to spare Ingram’s life, but he was convicted with Saint John Boste and Saint George Swallowell (the other two Durham Martyrs), for the high crime of priesthood.
When he was asked what he had to say that he should not receive judgement, he made this answer, “I say that I am a priest, and that my exercise and practice of priesthood cannot be made treason by any Christian law; and I beseech God to forgive both you and them that make it otherways. And I do with all my heart forgive you, and all my accusers and persecutors, and so I beseech God to have mercy upon me, and to strengthen me with patience and constancy in mine agony.”
Immediately prior to his execution, he was held for a short while in the Toll-Booth in Gateshead, a small local gaol very close to the place of execution. Holtby gives an account of Ingram’s preparations, the prayers he said, his words to the bystanders, and of the execution itself:
“I take God and his holy angels to the record, that I die only for the holy Catholic faith and religion, and do rejoice and thank God with all my heart that hath made me worthy to testify my faith therein, by the spending of my blood in this manner.”
He was asked to pray for the Queen and he prayed to God that she might long reign to his glory, and that it might please him to procure her to live and die a good Catholic Christian prince. With rope around his neck he said more prayers, ending with the psalm Miserere mei Deus, after which, making the sign of the Cross and saying, “In manus tuas“, the ladder was turned; and being dead, he was cut down, bowelled, and quartered. His severed head was placed on a spike and displayed on the bridge across the Tyne.
The Toll-Booth
In Rome, at the English College, when the news of his martyrdom reached them, the staff and students sang the Te Deum in the college chapel and wrote against his name “Martyro insigni coronatus“.
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