Posted in PATRONAGE - HEADACHES, PATRONAGE - of PILGRIMS, PATRONAGE - PRISONERS, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE - THEOLOGIANS, PATRONAGE - TOOTHACHE and Diseases of the TEETH,, of DENTISTS, PATRONAGE - TRAVELLERS / MOTORISTS, SAINT of the DAY

Saint of the Day – 15 January – Saint Romedius of Nonsberg (Died 4th Century or 11th Century)

Saint of the Day – 15 January – Saint Romedius of Nonsberg/theologians Hermit, Penitent., Pilgrim. Born in Thaur, Tyrol, Austria and died in the 4th Century in Salzburg, Austria of natural causes. Also known as – Romedio of Hohenwart, Romedio of Salzburg, Romedio of Sanzeno, Romedio of Thaur. Romedio. Additional Memorial – 1st Sunday in October (translation of relics). Patronages – against accidents, against bone diseases, against danger at sea, against fever, against fire, against floods, against hail, against headaches, against toothaches, of prisoners, theology students/theologians, travellers/pilgrims. Canonised on 24 July 1907 by Pope Pius X (cultus confirmation).

The Roman Martyrology states: “In the Val di Non in Trentino, St Romedius, an anchorite, who, having given his possessions to the Church, led a life of penance in the hermitage that still bears his name today.”

Romedius was the son and heir of the wealthy Count of Thaur, the lord of a castle near Innsbruck and owner of salt pans in the valley of the River Inn. After a pilgrimage to Rome, Romedius gave all his possessions to the Church, withdrawing into a hermitage in grottoes in the Val di Non. he was accompanied by two companions, Abraham and David.

A later date emerges from the history of his works and extensive research. It is most likely that Romedius came from the family of the Counts of Andechs , lived in the 11th century, gave up his fortune in Thaur and joined the then spreading mendicant movement.  After a visit to the Bishop of Trento , he visited the Martyrs’ graves of Alexander , Martyrius and Sisinnius in Sanzeno. It is believed that he died at the age of 74.

Romedius is often depicted alongside or astride a bear. According to his hagiography he wanted to visit the friend of his youth, St Vigilius, Bishop of Trento (who died in 405) but his horse was torn to pieces by a wild bear. Romedius, however, had the bear bridled by his disciple David. The bear became docile and carried Romedius on its back to Trento.

Upon Romedius’ death, his body was laid to rest in a small tomb above his cave in the mountains, a site that was soon visited by pilgrims. The Sanctuary of San Romedio grew from the little Church that was built to venerate him, to a popular pilgrimage site. The Santuario di San Romedio is across the lake from Cles at the head of the Val di Non, above the village of Sanzeno. The Sanctuary where Romedius lived with his bear companion, is now a complex of several Churches, from the Romanesque period to the 20th century beyond a gateway on the forested slopes. Votive offerings of crutches line the walls of the narrow stone stairwell up to the highest chapel, said to mark the site of the Saint’s retreat.

Staircase with votive offerings in the 
Hermitage at Tavon, 1706

His local cult, which consolidated itself in the course of the 11th century, was officially recognised in the twelfth by the Bishop of Trento. In 1795, permission was given for special offices in his name in the Diocese of Brixen, which at that time, included the Northern Tyrol. His cult remains popular in Trentino, Bavaria, and the Tyrol.

Romedius’ Bear
In remembrance of this legend, in 1958 Italian Senator G. G. Gallarati Scotti, honorary member of the committee for the foundation of the World Wildlife Fund in Italy, purchased Charlie, a bear intended to be killed and donated it to the Sanctuary of San Romedius, in the Valle di Non.

Today, the Province of Trentino protects the last brown bears of the Alps in the Adamello-Brenta National Park and, near the Sanctuary, takes care of young bears born in captivity in Trentino.

Relief at the pilgrimage church near Thaur

In the work known as Illustrissimi, a collection of letters written by Pope John Paul I when he was Patriarch of Venice, Romedius’ bear is one of the “recipients” of the letters.

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Posted in PATRONAGE - SPOUSAL ABUSE / DIFFICULT MARRIAGES / VICTIMS OF ABUSE, PATRONAGE - TOOTHACHE and Diseases of the TEETH,, of DENTISTS, PATRONAGE - WIDOWS, SAINT of the DAY

Saint of the Day – 4 January – Saint Pharaildis of Ghent (c 650-c 740)

Saint of the Day – 4 January – Saint Pharaildis of Ghent (c 650-c 740) Virgin, although married, she remained a virgin during her marriage, apostle of charity, miracle-worker. Born in c 650 in Ghent, Belgium and died in c 740 of natural causes. Patronages – against childhood diseases, of toothache, difficult marriages, poultry, victims of abuse, widows, Ghent, Belgium, Smetlede, Belgium, Bruay, France. Also known as – Farahilde, Farailde, Pharaild, Pharailde, Pherailde, Vareide, Varelde, Veerhilde, Veerle, Verylde. The name of this Saint, very popular in Flanders, varies according to the various local dialects.

The Roman Martyrology states: ”In Bruay-sur-l’Escaut near Valencienne nell’Artois in Neustria, in modern-day ||Belgium, Saint Pharaildis, widow, who, forced to marry a violent man, is said to have embraced a life of prayer and austerity until old age.

A native of a noble Belgium family, Pharaildis was the daughter of the Duke of Lotharingia called Witger and St Amalberga of Maubeuge. Her sister was Saint Gudule (c 646-c 700) and they were nieces of Saint Gertrude of Nivelles (c 628- 659).

After making a private vow of virginity, Pharaildis was given in marriage against her will, to a noble and rich suitor who treated her brutally, perhaps because she, who had consecrated her virginity to God, preferred to spend the nights in prayer in the Churches of the City rather than in the nuptial bed.

When Pharaildis was widowed, she was still a virgin and dedicated herself to charity.

Pharaildis is often depicted with a loaf or loaves of bread, in memory of one of her miracles, when she turned the loaves, into stone, that a miserly woman had refused to give to a beggar. She is also invoked by mothers concerned about their children’s health and against toothache.

A legend has it that to water thirsty reapers, Pharaildis made a spring gush out, whose waters were considered therapeutic.

The cult of Pharaildis has been documented as early as the eighth century. About the year 754, Agilfrid, Abbot of Saint Bavo’s Abbey, acquired her relics and brought them to Ghent. , where her feast is celebrated today.

Posted in MARTYRS, PATRONAGE - TOOTHACHE and Diseases of the TEETH,, of DENTISTS, SAINT of the DAY

Saint of the Day – 9 February – St Apollonia of Alexandria (Died c 249)

Saint of the Day – 9 February – St Apollonia of Alexandria (Died c 249) Consecrated Virgin Martyr, Deaconess – who was one of a group of virgin martyrs who suffered in Alexandria during a local uprising against the Christians prior to the persecution of Decius.   According to church tradition, her torture included having all of her teeth violently pulled out or shattered.   For this reason, she is popularly regarded as the patroness of dentistry and those suffering from toothache or other dental problems. French court painter Jehan Fouquet painted the scene of St Apollonia’s torture in The Martyrdom of St Apollonia.   Patronages – against tooth disease and toothache, of dental technicians, dentists, 3 Cities.

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St Apollonia by Carlo Dolci

At Alexandria, in 249, the mob rose in savage fury against the Christians.   Metras, an old man, perished first.   His eyes were pierced with reeds and he was stoned to death.   A woman named Quinta was the next victim.   She was led to a heathen temple and bidden worship.   She replied by cursing the false god again and again and she too was stoned to death.   After this the houses of the Christians were sacked and plundered.   They took the spoiling of their goods with all joy.

St Apollonia, an consecrated virgin and Deaconess, was the most famous among the martyrs.   Her teeth were beaten out, she was led outside the city, a huge fire was kindled and she was told she must deny Christ, or else be burned alive.   She was silent for a while and then, moved by a special inspiration of the Holy Spirit, she leapt into the fire and died in its flames.saint_apollonia_by_artemisia_gentileschi_ca-_1642-1644

st apollonia wiki

There were indeed many Christians who came, pale and trembling, to offer the heathen sacrifices.   But the judges themselves were struck with horror at the multitudes who rushed to martyrdom.   Women triumphed over torture, till at last the judges were glad to execute them at once and put an end to the ignominy of their own defeat.

Posted in PATRONAGE - Against SNAKE BITES / POISON, PATRONAGE - against SORE THROATS, COUGHS, WHOOPING COUGH,, PATRONAGE - BUILDERS, CONSTRUCTION WORKERS, PATRONAGE - HEADACHES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - SKIN DISEASES, RASHES, PATRONAGE - STORMS, EARTHQUAKES, FIRES, DROUGHT / NATURAL DISASTERS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE - TOOTHACHE and Diseases of the TEETH,, of DENTISTS, PATRONAGE-STOMACH PAIN, SAINT of the DAY, THOMAS a KEMPIS, Uncategorized

Saint of the Day – 3 February – St Blaise (Died c 316) – Martyr

Saint of the Day – 3 February – St Blaise (Died c 316) – Martyr, Bishop of Sebaste, Armenia, Physician, Miracle-worker.   Died in c 316 by his flesh being torn off his body by iron wool-combs, then beheaded.  Patronages – against angina • against bladder diseases • against blisters • against coughs • against dermatitis • against dropsy • against eczema • against edema • against fever • against goitres • against headaches • against impetigo • against respiratory diseases • against skin diseases • against snake bites • against sore throats • against stomach pain • against storms • against teething pain • against throat diseases • against toothaches • against ulcers • against whooping cough • against wild beasts • angina sufferers of ; of children, animals, builders, drapers, against choking, veterinarians, infants, of 21 Cities, of stonecutters, carvers, wool workers. St Blaise is one of the Fourteen Holy Helpers – https://anastpaul.com/2018/07/25/thought-for-the-day-25-july-the-memorial-of-st-christopher-died-c-251-one-of-the-fourteen-holy-helpers/

Today the Church remembers the life and witness of Saint Blaise, a 3rd century Armenian bishop who endured terrifying torments and surrendered his life rather than repudiate his profession of Faith.st blaise statue - large

Much of the life of Saint Blaise is history that has passed into legend but even these legendary accounts offer spiritual insight.

Blaise was renowned as a wonderworker, effecting miraculous cures. T  his would have been enough to attract attention but he was also not averse to calling out the Roman officials who ruled the region in which he lived, Cappadocia, for their tyranny and intolerance of Christian faith and practice.   The combination of a reputation for supernatural power and the courage of his convictions was not welcomed by Rome and the governor ordered Bishop Blaise to be arrested.   Blaise was able to elude capture and took refuge in the wilderness.   It was there in the caves of Cappadocia that his ministry and his mission continued.

There is an account of Saint Blaise that identifies not only his pastoral care for the Christian faithful but also for the animals of the wilderness.

A woman had witnessed her piglet carried off by a wolf and spoke of her plight to the bishop.   Saint Blaise called for the wolf, demanded her return the piglet to its rightful owner and reminded the wolf of the grave penalty that awaited a thief.   The wolf complied and returned the piglet to its owner- a credit to the bishop’s power of persuasion.   The woman would later return the favour to Saint Blaise when he was finally captured and imprisoned.   She brought to him candles to illuminate his dank and dreary cell.

This legend hints at how the saints represent, in their holiness, the restoration of a paradise lost and regained in Christ.   The ease and familiarity with which the Biblical character of Adam is believed to have communed with nature before the fall is recapitulated in Saint Blaise- he is a sign that anticipates the restoration of all things in Christ where the lion will rest with the lamb and in this case, the wolf will return stolen property to its rightful owner.

Saint Blaise Painting by Pere Fernandez; Saint Blaise Art Print for sale

Saint Blaise has been invoked for centuries as a specialist in diseases of the throat.   The origin of this practice might be in the story of a child brought to the saint who was either choking or suffering from some other malady of the throat.   Saint Blaise blessed the boy and he was restored to health.

The practice of blessing throats on the Feast of Saint Blaise is a commemoration of this miracle, that crossed candles are often used to impart this blessing might also be a recollection of the kindness of the woman who gave candles to the saint as he languished in prison.

Saint Blaise was an extraordinarily popular saint during the Middle Ages in Europe. Presentations of his miraculous and mighty deeds were commonly represented in art and sculpture, and he was included in a listing of saints called the Fourteen Holy Helpers (or Auxiliary Saints), holy men and women who could be counted on as intercessors for all manner of maladies from madness to travelers in distress.   During times in which a sore throat could be a signal of an impending epidemic or an early death, the faithful were all too happy to accept the help of a heavenly specialist in such matters like Saint Blaise.

The legends regarding Saint Blaise report that his sojourn in the wilderness did not protect him for very long.   He was eventually arrested and brought to trial.   The judge advised him that only a pinch of incense offered to the image of Caesar and the gods of Rome could win him his freedom.   Blaise refused.   He was cruelly tortured and beheaded. Giovanni Antonio da Pesaro, St. Blaise Martyrdom, 15th cent.

The Church does not mourn Saint Blaise, for we know that in Christ this world is not all that there is.   While tyrants like Caesar and his successors can threaten us with death, Christ promises us a life that like his own, is transformed through suffering and death, into resurrection.

The scriptures proclaim, “though they slay me I will trust in you.”

Saint Blaise did precisely this.   He trusted that Christ would not abandon him to the power of death nor allow his suffering to be meaningless.   Our lives might never be raised to the legendary status of Saint Blaise but we can trust in Christ as he did and live in hope that one day we will join him in communion with all the saints who have gone before us in faith and who, from their place in heaven, guide and protect us still. (Fr Steve Grunow)blaiseCandlelarge - st blaise