One Minute Reflection – 15 March – “The Month of St Joseph” – St Clement Mary Hofbauer CSsR (1751-1820) “The Apostle of Vienna” –Friday of the Fourth Week in Lent – 3 Kings 17:17-24; John 11:1-45 – Scripture search here: https://www.drbo.org/
“Lazarus, come forth! And at once he who had been dead came forth, bound feet and hands with bandages and his face was tied up with a cloth. ”- John 11:43-44
REFLECTION – “Here we have a man past the prime of life, a corpse, decaying, swollen, in fact, already in a state of dissolution, so that even his own relatives did not want the Lord to draw near the tomb because the decayed body enclosed therein, was so offensive . And yet, he is brought into life by a single call, confirming the proclamation of the resurrection, that is to say, that expectation of it, as universal, that we learn by a particular experience to entertain. For as in the regeneration of the universe, the Apostle tells us that “the Lord Himself will descend with a shout, with the voice of the Archangel” and by a trumpet sound, raise up the dead to incorruption — so now too, he who is in the tomb, at the Voice of command, shakes off death as if it were only sleep. He rids himself of the corruption that had come on his condition of a corpse, leaps forth from the tomb whole and sound, not even hindered as he leaves by the bonds of the grave cloths round his feet and hands.” … St Gregory of Nyssa (c335–c395) Father of the Church (On the Making of Man, 25).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul and of blessed N.St Clement Mary Hofbauer and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church
On the Soul and the Resurrection in Two Parts
“[He], Who gives you the day will give you also the things necessary for the day.”
“As no darkness can be seen by anyone surrounded by light, so, no trivialities can capture, the attention of anyone, who has his eyes on Christ.”
“For when one considers the universe, can anyone be so simple-minded, as NOT to believe that the Divine is present in everything, pervading, embracing and penetrating it?”
“It is impossible for one to live without tears, who considers things, exactly as they are!”
“For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.”
“If you draw from Him, the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water, from which it was obtained.”
O Good Shepherd, You Whom My Soul Loves By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
St Gregory of Nyssa (c335–c395) Father of the Church
Saint of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church, Brother of St Basil the Great. Another of Gregory’s brothers, called Naucratius, was a Monk. He was the Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Born in c335 at Caesarea, Cappadocia and died there in c395 of natural causes. St Gregory was an erudite Theologian, Philosopher. Writer , Defender of orthodoxy against heresy but he possible lacked the administrative ability of his brother, Basil or the contemporary influence of Gregory of Nazianzen but, he was an erudite Theologian who made significant contributions to the Doctrines of the Church, in particular, of the Trinity and the Nicene Creed. St Gregory, together with his elder brother, St Basil the Great (Doctor of the Church) and their great and lifelong friend, St Gregory of Nazianzen (also a Doctor of the Church) are collectively known as the “Cappadocian Fathers.”
The Roman Martyrology reads today: “At Nyssa, the demise of St Gregory, Bishop, brother of the blessed Basil the Great, whose life and erudition have rendered him illustrious. He was expelled from his own City for having defended the Catholic Faith during the reign of the Arian Emperor, Valens.”
Gregory’s eldest sister, St Macrina the Younger, had a great influence on him. A discussion he had with her, as he attended at her deathbed and she looked forward to what lay ahead, was later expanded by Gregory, into a Treatise entitled On the Soul and the Resurrection.
Gregory was born at Caesarea in Cappadocia (south-eastern Turkey), the third son and one of five brothers and five sisters. His father was a Rhetorician and his mother, Emelia an earnest Christian and woman of great personal charm. His elder brother, Basil becamethe Bishop of Caesarea. Gregory had an excellent education as a Rhetorician at Athens. He may have married a lady called Theosebeia, possibly the sister of his friend Gregory of Nazianzen. After some years he became disillusioned with his career as a Professor of Rhetoric.
St Gregory of Nazianzen prevailed on Gregory to devote himself to the service of the Church. He was Ordained in 362. It is not known whether his wife died or accompanied him to Nyssa. He gave himself to studying the Scriptures and the works of the Christian writer Origen.
In 371 Gregory was installed as the Bishop of Nyssa, a small town in Lower Armenia, by his brother Basil. However, a financial scandal, where he appeared perhaps too gentle, caused him to be excluded from his See for two years but he was re-instated in 378. It was only after Basil’s death in 379 that his gifts as a Theologian and Writer developed. He became the mainstay of orthodoxy against the Arians throughout Cappadocia and was one of the champions of orthodoxy at the Council of Constantinople (381). And by the time he died he was a greatly respected figure in the Church. He was also in favour with the Emperor Theodosius, who asked him to preach at the funeral of his daughter Pulcheria. He died in the same year as Theodosius, 395.
Many of Gregory’s writings are extant. In theme, they resemble the writings of the other Cappadocian Fathers – Basil and Gregory Naziazen – asserting the Divinity of Jesus and the Holy Ghost against different forms of Arianism (denying the Divinity of Jesus) and Macedonianism (denying the Divinity of the Holy Ghost) – but probably have a greater clarity and depth. Below is an image of his work ‘On Virginity.’ Among the Greeks he was nick-named ‘The Theologian’ and ‘The Father of the Fathers’.
One Minute Reflection – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ Who is Peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the Name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the True Light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that True Light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus, show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – O God, Thou Who sees how we are deprived of all strength, guard us inwardly and outwardly that in body, we may be protected against all misfortunes and in mind, cleansed of evil thoughts and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, be assisted on this earthly pilgrimage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Lenten Journey with the Angels and the Saints – 22 February – The Feast of the Chair of St Peter at Antioch –1 Peter 1:1-7; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Let the mercies of the Lord, give glory to Him and his wonderful works to the children of men!” Psalm 106:31
“But Whom do you say that I Am? Simon Peter answered and said: Thou art Christ, the Son of the living God.” Matthew 16:15-16
On Christian Perfection In Thought, Word and Deed
St Gregory of Nyssa (c335–c395) Bishop and Father of the Church
(Brother of St Basil the Great)
“The life of the Christian has three distinguishing aspects – deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the Divine Ideal, the Revelation of Christ. For then, our thoughts, words and deeds will not fall short of the nobility of their implications.
What then must we do, we who have been found worthy of the Name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from Him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.
On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the Author and Source of peace. He is like a pure, untainted stream. If you draw the thoughts in your mind and the inclinations of your heart from Him, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.
For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.” – (Extract from his Treatise On Christian Perfection).
One Minute Reflection – 15 January – St Paul the Hermit (c227-c342) The First Hermit – in the Thebaid region of Egypt, is regarded as the first Christian hermit, who lived alone in the desert from his sixteenth to the one hundred and thirteenth year of his life. – Philippians 3:7-12; Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“…Thou hast hid these things from the wise and prudent,and revealed them to little ones.”– Matthew 11:25
REFLECTION – “The fact ,that the All-Powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles. Indeed, when divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to, God’s nature … On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power which is not in the least restrained, by what is contrary to its nature …
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God, as much as His indulgence, which leads Him to lower Himself to the weakness of our nature … God’s goodness, wisdom, justice and power are revealed in His plans on our behalf:goodness in His will to “save that which was lost” (Lk 19:10);wisdom and justice in His manner of saving us;power in the fact that Christ became “in the likeness of men” (Phil 2:7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – O God, Who each year give us the joyful feast of blessed Paul, Thy Confessor, mercifully grant that we may imitate the deeds of him, whose anniversary we celebrate. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 13 October – “The Month of the Most Holy Rosary and of the Angels” – Our Lady of Fatima: The Sixth & Final Apparition – St Edward King and Confessor (c1003-1066) – Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Let your loins be girt about and your lamps burning …” – Luke 12:35
REFLECTION – “It is so that our spirit may be detached from its fantasies that the Word invites us, to shake off this heavy sleep, from the eyes of our souls, so that we may not slide away from the true reality, by clinging to what lacks substance. That is why He sets before us an image of vigilance when He says: “Let your loins be girt about and your lamps burning”… The meaning of these symbols is clear enough. Someone who is girded with temperance, lives in the light of a pure conscience because, filial trust enlightens his life, like a lamp. Lit up by the truth that person’s soul is detached from the sleep of illusion because, no empty dreams are leading it astray. As the Word says – if we do this, we shall enter into a life like that of the Angels…
Indeed, these are they who wait for the Lord at His return from the wedding and who are seated by the heavenly gates, with watchful eyes, so that the King of Glory (Ps 23:7) might once more pass through, when he returns from the marriage feast and enters again into the beatitude above the heavens. “Coming forth like the groom from his bridal chamber” (Ps 18:6)…, He united to Himself like a virgin, the nature we had prostituted to idols, once He had restored its virginal integrity, through sacramental regeneration. The nuptials, having now been accomplished, since the Church has been espoused by the Word… and brought into the chamber of His Mysteries, the Angels awaited the return of the King of Glory to the blessedness which matches His nature.
Hence, the text says that our lives ought to be like those of the Angels. Just as they live far from vice and self-deception, ready to welcome the second coming of the Lord, so we too ought to remain awake at the doors of our dwellings and stand ready to obey, when He comes and knocks at the door.” – St Gregory of Nyssa(335-395) Bishop, Father of the Church, Brother of St Basil the Great (Sermons on the Song of Songs No 11).
PRAYER – O God, Who crowned blessed King Edward with the glory of eternity, grant us, we beseech Thee, so to venerate him on earth that we may be worthy to reign with him in heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 19August – “The Month of the Immaculate Heart of Mary” – St John Eudes (1601-1680) Confessor, “The Apostle of Two Hearts”– Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Let your loins be girt about and your lamps burning …” – Luke 12:35
REFLECTION – “It is so that our spirit may be detached from its fantasies that the Word invites us, to shake off this heavy sleep, from the eyes of our souls, so that we may not slide away from the true reality, by clinging to what lacks substance. That is why He sets before us an image of vigilance when He says: “Let your loins be girt about and your lamps burning”… The meaning of these symbols is clear enough. Someone who is girded with temperance, lives in the light of a pure conscience because, filial trust enlightens his life, like a lamp. Lit up by the truth that person’s soul is detached from the sleep of illusion because, no empty dreams are leading it astray. As the Word says – if we do this, we shall enter into a life like that of the Angels…
Indeed, these are they who wait for the Lord at His return from the wedding and who are seated by the heavenly gates, with watchful eyes, so that the King of Glory (Ps 23:7) might once more pass through, when he returns from the marriage feast and enters again into the beatitude above the heavens. “Coming forth like the groom from his bridal chamber” (Ps 18:6)…, He united to Himself like a virgin, the nature we had prostituted to idols, once He had restored its virginal integrity, through sacramental regeneration. The nuptials, having now been accomplished, since the Church has been espoused by the Word… and brought into the chamber of His Mysteries, the Angels awaited the return of the King of Glory to the blessedness which matches His nature.
Hence, the text says that our lives ought to be like those of the Angels. Just as they live far from vice and self-deception, ready to welcome the second coming of the Lord, so we too ought to remain awake at the doors of our dwellings and stand ready to obey, when He comes and knocks at the door.” – St Gregory of Nyssa(335-395) Bishop, Father of the Church, Brother of St Basil the Great (Sermons on the Song of Songs No 11).
PRAYER – O God, Who wondrously enkindled St John, Thy Confessor, to promote the religious veneration of the Sacred Hearts of Jesus and Mary and through him, willed to found new religious families in the Church, grant, we beseech Thee that we may honour his holy merits and may learn from the example of his virtues. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 25 December – “The Nativity of Our Lord, Christmas Day! – The Month of the Divine Infant and the Immaculate Conception” – Titus 2:11-15, Luke 2:1-14 – Scripture search here: https://www.drbo.org/
“… For today in the City of David, a Saviour has been born to you, Who is Christ the Lord.” – Luke 2:11
REFLECTION – “Brethren, now we have been told about the miracle, let us turn aside to see this unusual sight, as Moses did (Ex 3:3) – in Mary, the burning bush is not consumed, the Virgin gives birth to the Light, without defilement … Let us then run to Bethlehem, the town of the Good News! If we are real shepherds, staying awake on our watch, then it is to us that the voice of the Angels is addressed, announcing a great joy … “Glory to God in the highest for peace is coming down to earth!” There, where, only yesterday, there was nothing but misfortune, battlefields and exile, now earth receives peace for today “Truth shall spring out of the earth and justice shall look down from heaven” (Ps 84[85]:12). Behold the fruit earth gives to humankind, in reward for the goodwill reigning among men (Lk 2:14). God is joined to man, to raise man to the stature of God.
At this news, my brethren, let us go to Bethlehem to behold … the mystery of the crib, a child wrapped in swaddling clothes rests in a manger. A Virgin, after giving birth, His undefiled Mother, embraces her Son. Let us repeat the words of the prophet along with the shepherds: “As we have heard, so we have seen in the city of our God.” (Ps 47[48]:9)
But why does our Lord seek shelter in this cave at Bethlehem? Why is He sleeping in a manger? Why does He participate in Israel’s census? My brethren, He who brings liberty to the world, comes to be born into our slavery to death. He is born in this cave to reveal Himself to us, who are immersed in darkness and the shadow of death. He rests in a manger because, He is the One Who makes grass grow for the cattle (Ps 104[103],14). He is the Bread of Life, Who feeds us with a spiritual food that we too might live in the Spirit… What more joyful Feast is there than that of today? Christ, the Sun of Justice (Mal 3,20), comes to illumine our night. What had fallen, is raised up again, what was overcome, is now set free… what was dead is restored to life… Let us all sing today with one voice over all the earth: “Death came through one man, Adam, today salvation has come through One Man (cf Rom 5,17)” … St Gregory of Nyssa (c 335–c 395) Bishop, Father of the Church (Sermon on the Nativity).
PRAYER – O God, Who have brightened this most holy night with the splendour of the true Light, grant, we beseech Thee that we may know in Heaven the joy of that light which we have known mystically on earth. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Feast of the Holy Relics – 5 November – From the Liturgical Year, 1901.
Relics of the Passion conserved in the Roman Basilica of Santa Croce in Jerusalem
Had we Angels’ eyes, we should see the earth as a vast field sown with seed for the Resurrection. The death of Abel opened the first furrow and ever since, the sowing has gone on unceasingly, the wide world over. This land of labour and of suffering, what treasures it already holds laid up in its bosom! And what a harvest for Heaven, when the Sun of Justice, suddenly darting forth His rays, shall cause to spring up, as suddenly from the soil, the elect ears ripe for glory! No wonder that the Church herself blesses and superintends, the laying of the precious grain in the earth.
But the Church is not content to be always sowing. Sometimes, as though impatient of delay, she raises from the ground the chosen seed she had sown therein. Her infallible discernment preserves her from error and, disengaging from the soil the immortal germ, she forestalls the glory of the future. She encloses the treasure in gold or precious stuffs, carries it in triumph, invites the multitudes to come and reverence it; or, she raises new temples to the name of the blessed one and assigns him the highest honour of reposing under the Altar, whereon she offers to God, the tremendous Sacrifice.
Religuary of St Anthony of Padua
“Let your charity understand,” explains St Augustine (Aug. Sermo cccxviii, de Stephano Mart. V): “it is not to Stephen we raise an Altar in this place but of Stephen’s relics, we make an Altar to God. God loves these Altars and, if you ask the reason – Precious in the sight of the Lord is the death of His saints (Ps. cxv, 15).” In obedience to God “the invisible soul has quitted its visible dwelling. But God preserves this dwelling; He is glorified by the honour we pay to this lifeless flesh and, clothing it with the might of His Divinity, He gives it the power of working miracles” (Aug. Sermo cclxxv, de Vincentio Mart. II). Hence the origin of pilgrimages to the Shrines of the Saints.
Left–Adoration of the Holy Cross by the Saints in Heaven; Right– Reliquary of St Stephen
“Christian people,” says St Gregory of Nyssa, “wherefore are you assembled here? A tomb has no attractions, nay, the sight of its contents inspires horror! Yet, see what eagerness to approach this sepulchre! So great an object of desire is it, that a little of the dust from around it is esteemed a gift of great price. As to beholding the remains it conceals, that is a rare favour and an enviable one, as those can testify who enjoy the privilege: they embrace the holy body as though it were yet alive, they press their lips and their eyes upon it, shedding tears of love and devotion. What emperor ever received such honour ”(Greg. Nyssa de Theodoro Mart)?”
“Emperors!” rejoins St John Chrysostom; “as the porters at their gates, such have they become with regard to poor fishers. The son of the great Constantine deemed he could not pay a higher honour to his father, than to procure him a place of sepulture in the porch of the fisherman of Galilee” (Chrys. in Epist. II. ad Cor. Hom. xxvi). And again, concluding his commentary on St Paul’s admirable Epistle to the Romans, the golden-mouthed Doctor exclaims: “And now, who will grant me to prostrate myself at Paul’s sepulchre, to contemplate the ashes of that body which, suffering for us, filled up what was wanting of the sufferings of Christ? The dust of that mouth, which spoke boldly before kings, and, showing what Paul was, revealed the Lord of Paul? The dust of that heart, truly the heart of the world, more lofty than the heavens, more vast than the universe, as much, the heart of Christ as of Paul and wherein might be read, the book of grace, graven by the Holy Spirit? Oh! that I might see the remains of the hands, which wrote those Epistles; of the eyes, which were struck with blindness and recovered their sight for our salvation; of the feet which traversed the whole earth! Yes. I would fain contemplate the tomb where repose these instruments of justice and of light, these members of Christ, this temple of the Holy Ghost. O venerable body, which, together with that of Peter, protects Rome more securely, than all ramparts” (Chrys. in Epist. ad Rom. Hom. xxxii)
Chains of St Peter
The wrist bone of St Paul held in Goza, Malta
In spite of such teachings as these, the heretics of the sixteenth Century profaned the tombs of the Saints, under pretext of bringing us back to the doctrine of our forefathers. In contradiction to these strange reformers, the Council of Trent expressed the unanimous testimony of Tradition, in the following definition, which sets forth the theological reasons of the honour paid by the Church, to the relics of Saints:,
“Veneration ought to be shown, by the faithful, to the bodies of the Martyrs and other Saints, who live with Jesus Christ. For they were His living members and the temples of the Holy Ghost; He will raise them up again to eternal life and glory and through them, God grants many blessings to mankind. Therefore, those who say that the relics of the Saints are not worthy of veneration, that it is useless for the faithful to honour them, that it is vain to visit the memorials or monuments of the Saints, in order to obtain their aid, are absolutely to be condemned and, as they have already been long ago condemned, (Conc. Nic. II. cap. vii), the Church now condemns them once more” (Conc. Tird. Sess. xxv. De invocatione, veneratione et reliquiis Sanctorum).
One Minute Reflection – 24 October – “The Month of the Most Holy Rosary and of the Angels” – Feast of St Raphael the Archangel – Tobias 12:7-15, Mark 10: 46-52 – Scripture search here: https://www.drbo.org/
“And immediately he received his sight and followed him on the way” .…Mark 10:52
REFLECTION – “[Moses said to the Lord on Mount Sinai]: “Let me see your glory!” He answered: “I will make all my beauty pass before you … but my face you cannot see” (Ex 33:18 f).] Such an experience seems to me to belong to the soul which loves what is beautiful. Hope always draws the soul from the beauty which is seen, to what is beyond … And the bold request which goes up the mountains of desire, asks this – to enjoy the Beauty, not in mirrors and reflections but face-to-face. The divine Voice granted what was requested in what was denied … – the munificence of God assented to the fulfilment of the desire but did not promise any cessation or satiety of the desire … The true sight of God consists in this, that the one who looks up to God never ceases in that desire. For He says: “You cannot see my face and live” …
But when the Lord who spoke to Moses came to fulfil His own law, He likewise gave a clear explanation to His disciples, laying bare the meaning of what had previously been said in a figure, when He said: “If anyone wants to be a follower of mine “ (Lk 9:23) and not “If any man will go before me.” And to the one asking about eternal life, He proposes the same thing, for He says: “Come, follow me” (Lk 18:22). Now, he who follows, sees the back. So Moses, who eagerly seeks to behold God, is now taught how he can behold Him – to follow God wherever he might lead, is to behold God (…).
Someone who does not know the way, cannot complete his journey safely in any other way, than by following behind his guide. He who leads, then, by His guidance shows the way to the one following. He who follows, will not turn aside from the right way, if he always keeps the back of his leader in view. For he who moves to one side or brings himself to face his guide, assumes another direction for himself, than the one his guide shows him. Therefore, God says to the one who is led: “My face is not to be seen”, that is, “Do not face your guide”. If he does so, his course will certainly be in the opposite direction …. to follow God wherever He might lead, is to behold God! No longer does any offence which comes about through evil, withstand the one who thus follows Him.” – St Gregory of Nyssa (c.335-395) Bishop, Father (Brother of St Basil the Great) (The Life of Moses, II.).
PRAYER – O God, Who gave blessed Raphael the Archangel as a traveling companion to Your servant Tobias, grant us, Your servants, ever to be protected by his guardianship and by his help.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father – 2 Corinthians 3:4-9, Luke 10:23-37
“The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’” – Luke 10:35
REFLECTION – “Who is my neighbour?” In answer the Word explained, in the form of a story, God’s entire economy of salvation.He told of man’s descent from heaven, the robbers’ ambush, the stripping of the garment of immortality, the wounds of sin, the progress of death over half of man’s nature while his soul remained immortal. Then came the passage of the Law that brought no help—neither the priest nor the Levite tended the wounds of the man who fell among robbers—for “it was impossible for the blood of goats and oxen to remove man’s sin” (Heb 10:4). And then He came, clothed in our human nature as the first-fruits of the mass in which there was a portion of every race, Jewish, Samaritan, Greek — all mankind. With His body (that is, the beast of the story) He proceeded to the place of man’s disaster, healed his wounds and set him upon His own beast. He created for him the inn of His loving providence, in which all those who labour and are burdened can find rest (Mt 11,28) (…)
“Whoever abides in me and I in him” (Jn 6:56) … Whoever finds shelter in Christ’s mercy accepts two denarii from Him, one of which signifies the love of God with one’s whole heart and the other the love of one’s neighbour as oneself, according to the lawyer’s reply (Mk 12:30f). But “not the hearers of the law are just before God but the doers of the law shall be justified” (Rm 2:13). Hence we must not merely accept these two coins … but we must, by our own good deeds, co-operate in the fulfilment of these two commandments. And so, the Lord says to the innkeeper, that whatever he does in caring for the wounded man will be made up to him at the Lord’s second coming according to the measure of his devotion.” … St Gregory of Nyssa (c 335–C 395) Father of the Church, Monk, Bishop – Sermons on the Song of Songs, no14 – [Brother of St Basil the Great (Father & Doctor)]
PRAYER – Give heed to our humble prayers, Almighty God and through the intercession of blessed Augustine, Thy Confessor and Bishop, kindly grant Thy oft-given mercy to those upon whom Thou bestows great hope in Thy forgiveness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 3 May – “The Month of the Blessed Virgin Mary” and the Feast of the Finding of the Holy Cross – 1 Peter 2:21-25, John 10:11-16
“I am the good shepherd and I know mine and mine know me.”- John 10:14
REFLECTION – “Let us consider Christ, our shepherd …. He rejoices in those sheep of His that are around Him and goes in search of those, that stray. Mountains and forests cause Him no fear; He crosses ravines to reach the sheep that is lost. Even if He finds it in a piteous state, He is not angry but touched with pity; He takes it on His shoulders and, from His own weariness, heals the exhausted sheep (Lk 15:4 f.) …
With good reason Christ declares: “I am the Good Shepherd, I seek out the lost sheep, the strayed I will bring back, the injured I will bind up, the sick I will heal (Ez 34:16). I have seen the flock of mankind struck down by sickness; I have witnessed my lambs wander about where demons dwell; I have seen my flock ravaged by wolves. All this I have seen and have not witnessed it from on high. That is why I took hold of the withered hand, gripped by pain as if by a wolf; I have unbound those whom fever had bound; I taught him to see whose eyes had been shut from his mother’s womb; I brought Lazarus out from the tomb where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11). For I am the Good Shepherd and the good shepherd lays down his life for his sheep.” …
The prophet knew this shepherd when, long before His Passion, He declared what would take place: “Like a sheep led to the slaughter or a sheep, dumb before the shearers, he opened not his mouth” (Is 53:7). Like a sheep, the shepherd has offered His neck for His flock …. By His death, He heals from death; by His tomb, He empties the tomb …. The tombs are full and the prison shut until the shepherd, comes down from the cross, He has come to bring His captive sheep the joyful news of their liberation. We see Him in hell where He gives the order for their release (1 Pt 3:19); we see Him call His sheep once more, giving them the call to life from the dwellings of the dead. “The good shepherd lays down his life for his sheep.” This is how He intends to win the affection of His sheep and those who know how to listen to His voice, love Christ.” – Basil of Seleucia (Died 448) Bishop of Seleucia, Writer – Oratio 26
PRAYER –O Good Shepherd, You Whom My Soul Loves. By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of Heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap. 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
One Minute Reflection – 1 April – Friday of the Fourth Week of Lent – 3 Kings 17:17-24, John 11:1-45
“Lazarus, come forth! And at once he who had been dead came forth, bound feet and hands with bandages and his face was tied up with a cloth. ”- John 11:43-44
REFLECTION – “Here we have a man past the prime of life, a corpse, decaying, swollen, in fact, already in a state of dissolution, so that even his own relatives did not want the Lord to draw near the tomb because the decayed body enclosed there, was so offensive . And yet, he is brought into life by a single call, confirming the proclamation of the resurrection, that is to say, that expectation of it, as universal, that we learn by a particular experience to entertain. For as in the regeneration of the universe, the Apostle tells us that “the Lord himself will descend with a shout, with the voice of the archangel” and by a trumpet sound, raise up the dead to incorruption — so now too, he who is in the tomb, at the Voice of command, shakes off death as if it were only sleep. He rids himself of the corruption that had come on his condition of a corpse, leaps forth from the tomb whole and sound, not even hindered as he leaves by the bonds of the grave cloths round his feet and hands.” … St Gregory of Nyssa (c 335–c 395) Father of the Church (On the Making of Man, 25).
PRAYER – O God, Who by Your wondrous sacraments renew the world, grant that Your Church may benefit from Your eternal decrees and not be deprived of temporal help. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 22 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ who is peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the true light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that true light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – Holy God, grant we pray, Your Holy Spirit of love and divine grace to grow ever more in faith and love. . By our prayers and love for You and our neighbour, may we merit Your divine assistance. Lord Jesus, help us to dwell often on the manner in which we are following You. Let us strive each day to become more and more like You in all things and, to become beacons of Your Light, to all the world. Holy Mother of God, pray for us, St Joseph pray for us. Through Christ, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, now and forevermore. Amen
One Minute Reflection – 24 February – Feast of St Matthias, Apostle and Martyr – Acts 1:15-26, Matthew 11:25-30
“I praise You, Father, Lord of heaven and earth, that You hid these things from the wise and prudent and revealed them to little ones.” – Matthew 11:25
REFLECTION – “The fact that the all-powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles. Indeed, when Divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to God’s nature… On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power which, is not in the least restrained, by what is contrary to its nature…
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God so much, as His indulgence, which leads Him to lower Himself to the weakness of our nature… God’s goodness, wisdom, justice and power, are revealed in His plans on our behalf: goodness in His will to “save that which was lost” (Lk 19,10); wisdom and justice, in His manner of saving us; power in the fact, that Christ became “in the likeness of men” (Phil 2,7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – God, Who added blessed Matthias to the company of Your Apostles, grant, we beseech You, that by his intercession, we may ever be aware of the depth of Your love for us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 15 January – Readings: Philippians 3:7-12, Matthew 11:25-30 and the Feast of Our Lady of Banneux (1933)
“Although you have hidden these things from the wise and the learned, you have revealed them to the childlike”– Matthew 11:25
REFLECTION – “The fact ,that the all-powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles. Indeed, when divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to, God’s nature… On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power, that is not in the least restrained, by what is contrary to its nature…
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God as much as His indulgence, which leads Him to lower Himself to the weakness of our nature… God’s goodness, wisdom, justice and power are revealed in His plans on our behalf: goodness in His will to “save that which was lost” (Lk 19,10); wisdom and justice in His manner of saving us; power in the fact that Christ became “in the likeness of men” (Phil 2,7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – Holy God, our Father, we turn to You in confidence as children and pray, give us meekness of heart, make us “poor in spirit” that we may recognise that we are not self-sufficient, that we are unable to build our lives on our own but need You, we need to encounter You, to listen to You, to speak to You. Help us to understand that we need Your gift, Your wisdom, which is Jesus Himself, in order to do the Your will in our lives and thus to find rest in the hardships of our journey. May the prayers of His Blessed Mother, Our Lady of Banneux, help us to learn the true humility of Your divine Son. Grant this, we pray, through our Lord Jesus Christ who lives and reigns with You and the Holy Spirit, one God, forever and ever, amen.
One Minute Reflection – 3 January – “Month and Feast of the Most Holy Name of Jesus” – Readings: John 3: 22 – 4: 6; Psalm 2: 7bc-8, 10-11; Matthew 4: 12-17, 23-25
“The people who sat in darkness, have seen a great light and to them who sat in the region of the shadow of death, light is risen.” – Matthew 4:16
REFLECTION – “Because human nature, petrified by the cult of idols and solidified by the ice of paganism, had lost all its motivation towards the good, because of this, the Sun of Justice rises over that rigorous winter and brings in the spring. Just as the rays are rising in the East, the south wind causes this ice to melt by warming the whole mass, so that man, made rigid by the cold, should be penetrated by the Spirit with heat and melt under the rays of the Word and once again, he might become a spring, bubbling up to life eternal. “A breath from him and the waters flow” (Ps. 147:7 LXX). This is what the Baptist openly proclaimed to the Jews, when he told them that the stones would rise up to become children of the Patriarch (cf. Mt 3:9), imitating his virtue.
This is what the Church learns from the Word, when it receives the brightness of truth, through the windows of the prophets and the trellis of the Law. So long as the wall of doctrine and its figurative expression remains, I mean the Law, (cf. Sg 3:9) it shows the shadow of things to come but not the image itself of the realities. But behind the law stands the Truth that follows the figure. First of all it makes the Word shine out for the Church through the prophets, then the Gospel revelation dissipates all shadowy performance in figures. Through it “the dividing wall is broken down” (Eph 2:14) and the air in the house is invaded by celestial light: there is no more need any longer to receive light through the windows, since the true Light itself lightens everything inside, with the rays of the Gospel.
This is why the Word Who raises the broken cries to the Church through the windows: Rise up (from your fall, of course), you who slid in the mud of sin, who were chained by the serpent, who fell to the ground and whom disobedience dragged into falling. Rise up!” – St Gregory of Nyssa (c.335-395) Monk and Bishop, Father of the Church (The Spiritual Spring).
PRAYER – The Love of Your Name
“My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self, by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure and constancy to persevere. Give me the soothing unction of Your spirit, rather than all the consolations of the world and in place of carnal love, infuse into me the love of Your Name.”
Thomas à Kempis CRSA (1380-1471) The Imitation of Christ (Book 3 Ch 26:1-4)
One Minute Reflection – 24 December – “Month of the Immaculate Conception” – “Rejoice! Rejoice! Emmanuel” – The Nativity of the Lord, Mass at Midnight – Readings: Isaiah 62:1-5, Psalms 89:4-5, 16-17, 27, 29, Acts 13:16-17, 22-25, Luke 2:1-14
Know today that the Lord will come – in the morning you will see His glory.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel! May the Lord bless us, protect us from all evil and bring us to everlasting life.
“For today in the city of David, a saviour has been born for you, who is Messiah and Lord.” – Luke 2:11
REFLECTION – “Brethren, now we have been told about the miracle, let us turn aside to see this unusual sight as Moses did (Ex 3:3) – in Mary, the burning bush is not consumed, the Virgin gives birth to the Light, without defilement … Let us then run to Bethlehem, the town of the Good News! If we are real shepherds, staying awake on our watch, then it is to us that the voice of the angels is addressed, announcing a great joy … “Glory to God in the highest for peace is coming down to earth!” There where, only yesterday, there was nothing but misfortune, battlefields and exile, now earth receives peace for today “Truth shall spring out of the earth and justice shall look down from heaven” (Ps 84[85]:12). Behold the fruit earth gives to humankind, in reward for the goodwill reigning among men (Lk 2:14). God is joined to man, to raise man to the stature of God.
At this news, my brethren, let us go to Bethlehem to behold … the mystery of the crib, a child wrapped in swaddling clothes rests in a manger. A Virgin, after giving birth, His undefiled Mother, embraces her Son. Let us repeat the words of the prophet along with the shepherds: “As we have heard, so we have seen in the city of our God.” (Ps 47[48]:9)
But why does our Lord seek shelter in this cave at Bethlehem? Why is He sleeping in a manger? Why does He participate in Israel’s census? My brethren, He who brings liberty to the world, comes to be born into our slavery to death. He is born in this cave to reveal Himself to us, who are immersed in darkness and the shadow of death. He rests in a manger because ,He is the One Who makes grass grow for the cattle (Ps 104[103],14). He is the Bread of Life who feeds us with a spiritual food that we too might live in the Spirit… What more joyful feast is there than that of today? Christ, the Sun of Justice (Mal 3,20), comes to illumine our night. What had fallen, is raised up again, what was overcome, is now set free… what was dead is restored to life… Let us all sing today with one voice over all the earth: “Death came through one man, Adam, today salvation has come through one man (cf Rom 5,17)” … St Gregory of Nyssa (c 335–c 395) Bishop, Father of the Church (Sermon on the Nativity).
PRAYER – Almighty God, Your Incarnate Word fills us with the new Light, He brings to men. Let the light of faith in our hearts shine through all that we do and say. And may the Immaculate Virgin Mother of our Saviour, be ever near to help and protect us. Through Christ, our Lord and Saviour, with the Holy Spirit, one God with You, now and for all time and eternity, amen.
Quote/s of the Day – 8 November – Readings: Wisdom 1: 1-7; Psalm 139: 1b-10; Luke 17: 1-6
“If your brother sins, rebuke him and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”
Luke 17:3-4
“Judge not and you will not be judged; condemn not and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give, will be the measure you get back.“
Luke 6:37-38
“Then Peter came up and said to him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges.”
St Gregory of Nyssa (c 335–c 395) Father of the Church
(Excerpt from his treatise, On Christian Perfection)
“In conformity with the philosophy of Christ, let us make of our life, a training for death.”
“To harbour no envy, no anger, no resentment against an offender, is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But, to render, spontaneously, good for evil – such belongs to a perfect spiritual love.”
St Maximus the Confessor (c 580-662) Father of the Church
“We must show love for those who do evil to us and pray for them. Nothing is dearer or more pleasing to God than this.”
One Minute Reflection – 24 October – “Month of the Holy Rosary” – Jeremiah 31: 7-9; Psalm 126: 1-6; Hebrews 5: 1-6; Mark 10: 46-52 and the Feast of Saint Raphael the Archangel
“And immediately he received his sight and followed him on the way” .…Mark 10:52
REFLECTION – “[Moses said to the Lord on Mount Sinai]: “Let me see your glory!” He answered: “I will make all my beauty pass before you … but my face you cannot see” (Ex 33:18 f).] Such an experience seems to me to belong to the soul which loves what is beautiful. Hope always draws the soul from the beauty which is seen, to what is beyond … And the bold request which goes up the mountains of desire, asks this – to enjoy the Beauty, not in mirrors and reflections but face-to-face. The divine Voice granted what was requested in what was denied … – the munificence of God assented to the fulfilment of the desire but did not promise any cessation or satiety of the desire … The true sight of God consists in this, that the one who looks up to God never ceases in that desire. For He says: “You cannot see my face and live” …
But when the Lord who spoke to Moses came to fulfil His own law, He likewise gave a clear explanation to His disciples, laying bare the meaning of what had previously been said in a figure, when He said: “If anyone wants to be a follower of mine “ (Lk 9:23) and not “If any man will go before me.” And to the one asking about eternal life, He proposes the same thing, for He says: “Come, follow me” (Lk 18:22). Now, he who follows, sees the back. So Moses, who eagerly seeks to behold God, is now taught how he can behold Him – to follow God wherever he might lead, is to behold God (…).
Someone who does not know the way, cannot complete his journey safely in any other way, than by following behind his guide. He who leads, then, by His guidance shows the way to the one following. He who follows, will not turn aside from the right way, if he always keeps the back of his leader in view. For he who moves to one side or brings himself to face his guide, assumes another direction for himself, than the one his guide shows him. Therefore, God says to the one who is led: “My face is not to be seen”, that is, “Do not face your guide”. If he does so, his course will certainly be in the opposite direction …. to follow God wherever He might lead, is to behold God! No longer does any offence which comes about through evil, withstand the one who thus follows Him.” – St Gregory of Nyssa (c.335-395) Bishop, Father (Brother of St Basil the Great) – The Life of Moses, II.
PRAYER – Lord God of Hosts, in Your all-wise Providenc, You assign to Angels and to men, the services they have to render You. Grant that the Angels who adore You in Heaven, may protect and guid us here on earth. We make our prayer through Jesus Christ in the unity of the Holy Ghost, God now and for all eternity, amen.
Quote/s of the Day – 13 September – Readings: Timothy 2: 1-8; Psalm 28: 2, 7-9; Luke 7: 1-10
“Lord, … I am not worthy to have you enter under my roof… but only say the word …”
Luke 7:6,7
‘God, be merciful to me a sinner!’
Luke 18:13
“’You can make me clean.’”
Matthew 8:2
“Christ is the artist, tenderly wiping away all the grime of sin that disfigures the human face and restoring God’s image to its full beauty.”
St Gregory of Nyssa (c 335–C 395) Father of the Church
“What are you afraid of, you men of little faith? That He will not pardon your sins? But with His own hands He has nailed them to the cross. That you are used to soft living and your tastes are fastidious? But He knows the clay of which we are made (Gn 2:7). That a prolonged habit of sinning binds you like a chain? But the Lord loosens the shackles of prisoners. Or perhaps that angered by the enormity and frequency of your sins, He is slow to extend a helping hand? But where sin abounded, grace became superabundant (Rom 5,20). Are you worried about clothing and food and other bodily necessities so that you hesitate to give up your possessions? But He knows that you need all these things (Mt 6,32). What more can you wish? What else is there to hold you back from the way of salvation? ”
St Bernard (1091-1153) Mellifluous Doctor of the Church
“Aspire to God with short but frequent outpourings of the heart, admire His bounty, invoke His aid, cast yourself in spirit at the foot of His Cross, adore His goodness, treat with Him of your salvation, give Him your whole soul – a thousand times in the day.”
One Minute Reflection – 12 August – “Month of the Immaculate Heart of Mary” – Readings: Joshua 3: 7-10a, 11, 13-17; Psalms114: 1-6; Matthew 18: 21 – 19: 1 – Memorial of St Clare of Assisi (1194-1253) and St Jane Frances de Chantal (1572-1641
“Then Peter came up and said to him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ who is peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the true light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that true light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church – Excerpt from his treatise, On Christian Perfection
PRAYER – Holy God, grant we pray, Your Holy Spirit of love and divine grace to grow ever more in faith and love. . By our prayers and love for You and our neighbour, may we merit Your divine assistance. Lord Jesus, help us to dwell often on the manner in which we are following You. Let us strive each day to become more and more like You in all things and, to become beacons of Your Light, to all the world. St Clare of Assisi, and St Jane Frances de Chantal, you who were lights to all, pray for us,amen.
Quote/s of the Day – 26 July – “Month of the Most Precious Blood” – Readings: Exodus 32: 15-24, 30-34; Psalms 106: 19-20, 21-22, 23; Matthew 13: 31-3
The Leaven of Life
“Just as the Father who has life sent me and I have life because of the Father, so the man who feeds on me will have life because of me.”
John 6:57
“An inborn imperfection in our human dough was removed, thanks to the leaven that comes from His perfect body… To complete what was missing, in these human bodies of ours, He gave something of Himself, just as He gives Himself to be eaten …”
St Ephrem (306-373) Father and Doctor of the Church
“Those who have been tricked into taking poison, offset its harmful effect, by another drug. The remedy, moreover, just like the poison, has to enter the system, so that its remedial effect may thereby spread through the whole body. Similarly, having tasted the poison, that is the fruit, that dissolved our nature, we were necessarily, in need of something, to reunite it. Such a remedy had to enter into us, so that it might, by its counteraction, undo the harm the body had already encountered from the poison. And what is this remedy? Nothing else than the body that proved itself superior to death and became the source of our life.”
St Greogory of Nyssa (c 335– c 395) Father of the Church
“The doctrine of Christ is fittingly called leaven because, the bread is Christ.”
St Anbrose (340-397) Father and Doctor of the Church
“ … For He did not only give His Body but, just as our flesh, drawn from the earth, had lost its life and died through sin, so He has introduced, so to speak, another substance like a leaven, this is His Body, the Body sharing the same nature as ours but free from sin and abounding in life. And He has given it to all of us, so that, fed with the banquet of this new food … we might enter immortal life.”
St John Chrysostom (347-407) Father ad Doctor of the Church
“Dust, so to speak, had forcibly entered humanity’s eye; earth had entered it, had injured the eye and it could not see the light. … That physician made a salve for you. And because He came, in such a way, that by His flesh, He might extinguish the faults of the flesh and by His death He might kill death … ”
St Augustine (354-430) Father and Doctor of the Church
Quote/s of the Day – 26 June – “Month of the Sacred Heart”- Readings: Genesis 18: 1-15, Luke 1: 46-47, 48-49, 50 and 53, 54-55, Matthew 8: 5-17
“And all that were sick He healed”
Matthew 8:15
“ Think of the many cures of which the evangelists do not speak. They do not tell us about all of them, one by one – rather, in a single sentence, they let us see an infinite ocean of miracles. … The gospel brings the testimony of the prophet, which is as extraordinary and as surprising as the deeds themselves: “ … thereby fulfilling what had been said through Isaiah the prophet: ‘It was our infirmities he bore, our sufferings he endured.’” (Lk 8:17; Isa 53:4) It does not say “he destroyed” but “he bore” and “he endured” thus showing, in my opinion, that the prophet was speaking more of sin than of bodily illnesses. And that is in conformity with John’s words: “There is the Lamb of God who takes away the sin of the world!” (Jn 1:29)
St John Chrysostom (345-407) Father and Doctor
Commentary on St Matthew’s Gospel, 27
“Christ is the artist, tenderly wiping away all the grime of sin that disfigures the human face and restoring God’s image to its full beauty.”
St Gregory of Nyssa (c 335–C 395) Father of the Church
“Dust, so to speak, had forcibly entered humanity’s eye; earth had entered it, had injured the eye and it could not see the light. … That physician made a salve for you. And because He came, in such a way, that by His flesh, He might extinguish the faults of the flesh and by His death, He might kill death … ”
St Augustine (354-430) Father and Doctor of the Church
“Love Him, then, keep Him as a friend. He will not leave you as others do, or let you suffer lasting death. Sometime, whether you will or not, you will have to part with everything. Cling, therefore, to Jesus in life and death, trust yourself to the glory of Him, Who alone can help you when all others fail.“
Thomas à Kempis (1380-1471) (Book 2 Ch 7)
“What does Jesus Christ do in the Eucharist?
It is God, who, as our Saviour, offers Himself each day for us to His Father’s justice.
If you are in difficulties and sorrows, He will comfort and relieve you. If you are sick, He will either cure you or give you strength to suffer, so as to merit Heaven. If the devil, the world and the flesh are making war upon you, He will give you the weapons with which to fight, to resist and to win the victory. If you are poor, he will enrich you with all sorts of riches for time and for eternity. Let us open the door of His Sacred and Adorable Heart and be wrapped about for an instant, by the flames of His love and we shall see, what a God who loves us, can do. O my God, who shall be able to comprehend?”
One Minute Reflection – 16 May – “Mary’s Month” – Sunday within the Octave of the Ascension or The Seventh Sunday of Easter, Readings: Acts 1:11, Psalm 47: 2-3, 6-7, 8-9 (6), Second Ephesians 4: 1-1, John 17:1-11
“Holy Father, keep them in your name… so that they may be one just as we are one” – John 17:11
REFLECTION – “The Beloved in the Song of Songs says: “My dove, my perfect one, is only one. She is the only child of her mother…” (6,9). The same point is made even more clearly by the Lord’s own words in the Gospel. For when, in His blessing, He bequeathed all power to His disciples, in His prayer to His Father, He bestowed on His followers all good gifts,and He added the greatest gift of all, that they should never be fragmented or divided… but, they should all be one, united in growth with the one and only good. And so, through “the unity of the Holy Spirit,” they should all be clasped together in “the bond of peace” and become “one body, one spirit, through the one hope to which they are called” (Eph 4,3-4)…
“That they may all be one, even as you, Father, are in me and I in you, that they also may be one.” The bond of this unity is glory and that the Holy Spirit is called “glory” no sensible person will deny, if he considers the Lord’s words: “The glory which you have given me, I have given them” (Jn 17,22). He truly gave such glory to His disciples, for He said to them: “Receive the Holy Spirit” (Jn 20,22). When He clothed Himself in human nature, Christ received this glory, which He had from all ages, “before the world began” (Jn 17,5) and, when His human nature was thus glorified by the Holy Spirit, the glory of the Spirit could be handed on to Christ’s kin, beginning with the disciples. This is the meaning of Christ’s words: “Father, the glory which you have given me I have given to them, that they may be one as we are one.” – St Gregory of Nyssa (c 335-395), Bishop, Brother of St Basil the Great – Sermon on the Song of Songs, no 15
PRAYER – Since it is from You, God our Father, that redemption comes to us, Your adopted children, look with favour on the family You love, grant us to seek You and to to find You in Your Son, Our Lord Jesus Christ.,, May our whole being become a copy of Your Son’s obedience and thus follow Him to You in our eternal heritage. We entreat Our Lady, Queen of Heaven to offer her prayers to You, to strengthen us in our temptations and trials. Through Christ, Our Lord, with the Holy Spirit, God for all eternity, amen.
Our Morning Offering – 25 April – The Fourth Sunday of Easter / Good Shepherd Sunday
O Good Shepherd, You Whom My Soul Loves. By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap. 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
Quote/s of the Day – 14 April – Wednesday of the Second Week of Easter, Readings: First: Acts 5: 17-26, Psalm: Psalms 34: 2-3, 4-5, 6-7, 8-9, Gospel: John 3: 16-21 *Readings below
“Light came into the world”
John 3:19
“In You is the source of life and in Your Light Lord, we see light”
Psalm 35(36)
“The Lord has turned all our sunsets into sunrises.”
St Clement of Alexandria (150-215) Father of the Church
“In the face of my darkness, You are light. In the face of my mortality, You are life.”
St Gregory of Narek (950-1003) Father & Doctor of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Ligh, which is Christ, no-one can penetrate the secrets of faith.”
Quote/s of the Day – – 28 March – Saturday of the Fourth week of Lent, Readings: Jeremiah 11:18-20, Psalm 7:2-3, 9-12, John 7:40-53
“Never before, has anyone spoken, like this one”
John 7:46
“Follow me.”
Luke 5:27
“Come along then, every human family, full of sin as you are and receive the forgiveness of your sins. For I Myself, am your Forgiveness, I am the Passover of salvation, the Lamb slain for your sakes, your redemption, life and resurrection; I am your Light, your Salvation and your King. It is I, who lead you to the heights of heaven, I, who will raise you up; it is I, who will bring you to see the Father who is from all eternity; it is I, who will raise you up by My all-powerful Hand.”
St Melito of Sardis (Died c 180) Bishop, Apologist
“Christ is the artist, tenderly wiping away all the grime of sin that disfigures the human face and restoring God’s image to its full beauty.”
St Gregory of Nyssa (c 335–C 395) Father of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Ligh, which is Christ, no-one can penetrate the secrets of faith.”
St Bonaventure (1221-1274) Seraphic Doctor
“… Make use of Our Lord as an armour which covers [us] all about, by means of which [we] shall resist every device of [our] enemies. You shall then be my Strength, O my God! You shall be my Guide, my Director, my Counsellor, my Patience, my Knowledge, my Peace, my Justice and my Prudence.”
St Claude de la Colombiere (1641-1682) “Apostle of the Sacred Heart”
“Where, then, is true freedom? It is in the heart of one who loves nothing more than God. It is in the heart of one who is attached neither to spirit nor to matter but only to God. It is in that soul which is not subject to the “I” of egoism, which soars above its own thoughts, feelings, suffering and enjoyment. Freedom resides in the soul whose one reason for existence is God, whose life is God and nothing else but God.”
St Raphael Arnaiz Baron (1911-1938) Spanish Trappist Monk
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