Saints Eulampius and Eulampia, brother and sister martyrs from Nicomedia, Asia Minor (in modern Turkey) were children executed in 310, during the reign of Emperor Maximinus.
Eulampius was arrested by the Roman authorities during an attempt to buy supplies for Christians who were hiding in caves on the outskirts of Nicomedia. After he was whipped, his sister Eulampia was arrested after she emerged from a crowd to embrace and comfort him.
The siblings were executed the next day. First they were thrown into a cauldron of boiling oil, but since they miraculously stepped out unhurt, they were beheaded.
Two hundred soldiers, moved by the courage and faith of the two siblings, converted to Christianity on the spot and were themselves martyred.
And in the midst of that place we saw as it were an old man sitting, having snow-white hair, and with a youthful countenance; and his feet we saw not. And on his right hand and on his left were four-and-twenty elders, and behind them a great many others were standing. We entered with great wonder, and stood before the throne; and the four angels raised us up, and we kissed Him, and He passed His hand over our face.
Saint Osith, also known as Osyth, Osgyth, Othith, Ositha, Sythe, a Mercian noblewoman and prioress martyred in the 8th century. Born in Quarrendon, Buckinghamshire, England, she was the daughter of Frithuwald, a sub-king of Mercia in Surrey. Her mother was Wilburh, of the royal house of Mercia. Her parents, with St Erconwald, founded Chertsey Abbey in 675 AD.
Raised in the care of her maternal aunts, St Edith of Aylesbury and Edburga of Bicester, her ambition was to become an abbess, but she was forced by her father into a marriage with Sighere, King of Essex. She is the mother of King Offa of Essex.
While her husband was away on a hunt, Osith persuaded two local bishops to accept her vows as a nun. Upon the king’s return some days later, he reluctantly agreed to her decision and granted her some land at Chich near Colchester, now named after her as St Osyth, where she established a convent, and ruled as first abbess. She was beheaded by Vikings, perhaps because she resisted being carried off.
The holy spring at Quarrendon, is associated with her legend, in which Osith stood up after her execution, picking up her head and walking with it in her hands, to the door of a local convent, before collapsing there.
Veneration of St Osith was widespread across England. Norwich Cathedral and St Albans Abbey had chapels dedicated to her in the Middle Ages.
St Osyth Priory, after being stolen by Henry VIII and turned into a manor house for his lackeys
All martyrs from England murdered on 5 October 1588., all beatified by Pope Pius XI.
Blessed William Hartley was an English priest. Born in Wilne, Derbyshire and raised Protestant, he studied at Oxford University and became an Anglican minister before converting to Catholicism. He studied in Rheims, France and was ordained in 1580. Returning to England, he worked with Bl Edmund Campion, ministering to covert Catholics. Arrested in 1582 for being a priest, he was deported but soon returned to England to resume his ministry. He was captured at Holborn, and hanged on 5 October 1588 at Shoreditch, London.
Blessed John Hewett, also known as John Hewitt, John Weldon, John Savell. He was born in York, North Yorkshire, the son of a draper. Educated at Caius College, Cambridge, he studied for the priesthood at Rheims, France, and was ordained in 1586. Returning to England as a covert priest, he used the names Weldon and Savell to hide his identity. Arrested at Grey’s Inn Lane, London, on 10 March 1587 for the crime of priesthood, and hanged on 5 October 1588 at Mile End Green, London.
Blessed Robert Sutton, layman martyr, was a tutor or schoolmaster, born at Kegworth in Leicestershire, who had practiced his profession in Paternoster Row, London. Sometime prior to June 1586, he met there a Mr. Blythe (a.k.a. Oliver Heywoode), an old priest working in the area of Newgate, and converted to Catholicism. He was soon arrested, incarcerated and hanged in 1588 at Clerkenwell, London.
He must of right concede that, although very much might be done before Christ, yet that something more might be done after Christ, since to His times all fullness is attributed.
The Two Ewalds (also known as Hewald) were Anglo-Saxon priest-martyrs bearing the same name, who were nicknamed for the difference in their hair colour and complexion.
The two were companions, both natives of Northumbria, England. They spent several years as students in the schools of Ireland. Ewald the Black was the more learned of the two, but both were equally renowned for holiness of life. They were acquainted with St. Willibrord, the Apostle of Friesland, and were animated with his zeal for the conversion of the Germans. Some sources number them among the eleven companions of that saint. They began their mission labours about 690 at Saxony, now part of Westphalia, and covered by the dioceses of Münster, Osnabrück, and Paderborn.
The pagan Saxons, witnessing these activities of the Christian priests and missionaries, began to suspect that the Ewalds planned to convert their over-lord, destroy their temples and supplant their religion. Inflamed with jealousy and anger, they resolved that the Ewalds should die. An uprising followed and both priests were quickly seized. Ewald the White was killed quickly by sword; Ewald the Black was tortured and torn limb from limb, after which both their bodies were cast into the Rhine. This is understood to have happened on 3 October 695 at a place called Aplerbeck, today a district of Dortmund, where a chapel still stands. When the ealdorman heard of what had been done, he became angry and fearful of reprisals, and punished the murderers by putting them to death and burning their villages.
After the priests’ deaths, miracles occured. Their bodies were miraculously carried against the stream for the space of forty miles to the place in which the companions of the Ewalds were residing. As they floated along a heavenly light, like a column of fire, was seen to shine above them. Even the murderers witnessed the miraculous brightness. Moreover, one of the martyrs appeared in vision to the monk Tilmon (a companion of the Ewalds), and told him where the bodies would be found: “that the spot would be there where he should see a pillar of light reaching from earth to heaven”. Tilmon arose and found the bodies, and interred them with the honours due to martyrs. From that time onwards, the memory of the Ewalds was annually celebrated in those parts. A spring of water gushed forth in the place of the martyrdom.
Basilica of St. Cunibert, Cologne
Pepin, Duke of Austrasia, having heard of the wonders that had occurred, caused the bodies to be buried in Cologne, where they were solemnly enshrined in the collegiate church of St. Kunibert. The two Ewalds are honoured as patrons in Westphalia.
Many who, by the straitness of poverty, were unable to manifest the kindness of wealth, manifested more than wealth, making up by their own labour a service dearer than all riches.
God has never made or formed but one enmity; but it is an irreconcilable one, which shall endure and develop even to the end. It is between Mary, His worthy Mother, and the devil—between the children and the servants of the Blessed Virgin and the children and instruments of Lucifer. The most terrible of all the enemies which God has set up against the devil is His holy Mother, Mary.
St Louis de Montfort
But the great good is well known, which this noble devotion has brought to the world. How many by its means have been freed from sin! How many led to a holy life! How many have had a good death and are now saved!
St Alphonsus Liguori
Then our Lady replied, “I want you to know that, in this kind of warfare, the principal weapon has always been the Angelic Psalter, which is the foundation-stone of the New Testament. Therefore, if you want to reach these hardened souls and win them over to God, preach my Psalter.” So he arose, comforted, and burning with zeal for the conversion of the people in that district, he made straight for the cathedral. At once unseen angels rang the bells to gather the people together, and Saint Dominic began to preach.
St Louis de Montfort
There is no surer means of calling down God’s blessing upon the family, than the daily recitation of the Rosary.
Pope Pius XII
The Rosary is a treasure of graces.
Pope Paul V
I know that my salvation is assured when I leave it in the hands of Mary.
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
COMMEMORATION OF THE SEVEN DOLOURS OF THE BLESSED VIRGIN MARY
1.
Oh most afflicted of all Virgins! I feelingly commemorate the sorrow which filled thy most compassionate heart, when, on presenting thy Divine Son in the temple, holy Simeon foretold that a sword should pierce thy soul, thereby announcing the great share thou shouldst have in the sufferings of thy dear Son. I most devoutly compassionate thy grief on this occasion, and beseech thee, O Immaculate Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and the grace of final perseverance. Say one Ave Maria in honour of all the footsteps of Mary, for the grace of circumspection.
2.
Oh most afflicted and most guiltless of all the daughters of Eve! I feelingly commemorate the exceeding sorrow which filled thy maternal heart when thou didst see thy Divine Infant persecuted by his people, and wert obliged to flee into Egypt, in order to save Him from the fury of Herod. I most devoutly compassionate thy grief on that occasion, and beseech thee, O Immaculate Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and the grace of a happy death. Say one Ave Maria in honour of the lamentations of Mary, for the grace of compassion.
3.
Oh most sorrow-stricken Mother! I feelingly commemorate those rivers of sorrow which inundated thy maternal heart when thou wert separated from days absent from thee after thy journey to Jerusalem. I most devoutly compassionate thy grief on that occasion, and beseech thee, O most gentle Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and the favour of thy assistance in my last agony. Say one Ave Maria in honour of every sigh of agony which escaped from the sacred breast of Mary, for the grace of compassion for the poor and afflicted.
4.
Oh most afflicted Virgin! I feelingly commemorate the sorrow which filled thy maternal heart when thou didst follow thy dear Son to Mount Calvary, and beheldest Him sinking under the weight of the cross and of our sins. I most devoutly compassionate thy grief on that occasion, and beseech thee, O glorious Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and a happy death under thy special protection. Say one Ave Maria in honour of the tears of Mary, for the grace of Holy Purity.
5.
Oh most afflicted Virgin! I feelingly commemorate the sorrow which filled thy maternal heart when thou didst stand by the cross of Jesus, and didst witness all his torments, and see Him at length expire for the sins of the world. I devoutly compassionate thy grief on that occasion, O glorious Queen of Martyrs, and beseech thee to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and a happy death under thy special protection. Say one Ave Maria in honour of the afflicted heart of Mary, for the grace of Mercy.
6.
Oh most afflicted Virgin! I feelingly commemorate the sorrow which filled thy maternal heart when the adorable Body of thy Divine Son was taken down from the cross, and laid in thy arms. I most devoutly compassionate thy grief on that occasion, and beseech thee, O glorious Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and a happy death under thy special protection. Say one Ave Maria in honour of the Sacred Arms of Mary, for that peace which the world cannot give.
7.
Oh most afflicted Virgin! I feelingly commemorate the sorrow which filled thy maternal heart, when the sacred Body of Jesus was taken from thy arms and laid in the holy sepulchre. I most devoutly compassionate thy grief on that occasion, and beseech thee, O glorious Queen of Martyrs, to obtain for me, through the Passion of Jesus Christ, which was the cause of all thy Dolours, a sincere and efficacious horror of sin, an ardent love of God, a practical devotion towards thee, and the grace of final perseverance. Say one Ave Maria in honour of the sacred will of Mary, conformed to the will of Christ, for Holy Resignation.
September 27: Our Lady of Happy Assembly, Le Laus, France (1664)
Le Laus is a little village in southeastern France, 60 miles to the southeast of Grenoble. The story of Mary’s shrine there centers around a young woman named Benoite Rencurel, who was born on September 29, 1647 of humble parents in the little village of Saint Etienne, not far from Le Laus. Her father died when she was seven and after his death her mother found life rather difficult. So, when Benoite was 12, she went to work on a neighboring farm, tending the farmer’s sheep. Each day while the flock grazed she spent a few minutes praying to the Blessed Virgin at a little wayside chapel.
One day, in 1664, Benoite led her little flock into a small valley near Saint Etienne and there toward the end of the afternoon, a Lady and Child appeared to her, standing on top of a rock, a large rock, known locally as Les Flours. The Lady did not speak to Benoite, but smiled in a very friendly way and after a few minutes Lady and Child vanished. However, similar apparitions continued almost daily for two months. Of course, rumors of what was occurring gradually spread around the neighboring countryside.
The Monument of Pindreau, in Saint-Étienne-le-Laus, depicting the apparition of the Virgin Mary to Benoîte Rencurel.
Finally, M. Grimaud, a district magistrate, questioned Benoite at length and suggested that if the lady appeared again, Benoite should ask her who she was. The girl agreed; on the very next day the Lady appeared, she asked her to please say who she was – was she the Mother of God? The Lady answered:
“Yes, I am Mary, the Mother of Jesus. My Son wishes to be especially honored in this valley, but not on this spot.”
With these words she vanished. Benoite did not see her again for a few days. On September 29, while tending her flock at another pasture, Pindreau, a very brilliant light suddenly appeared on top of some rocks. In the center of the light stood the Blessed Virgin. She told Benoite to go to Le Laus, where she would find a little chapel, filled with a delicious perfume, and there she would also see her. Benoite soon found herself at the little chapel of Our Lady of Good Meeting or Happy Assembly (Notre-Dame de Bon Recontre) and going in, she saw the Blessed Virgin over the high altar, on which stood her image. And the Virgin said to Benoite,
“On this spot I wish a church built – a privileged sanctuary, wherein many sinners will repent. Means will not be wanting, despite the poverty of the country people around.”
The news of this event soon spread; crowds came to the little chapel, which was too small to contain them. So, in 1665, Msgr. Lambert, Vicar General of the Archdiocese, gave permission for a church to be built over the little chapel.
Since there was very little money available with which to hire workmen, the villagers and peasants for miles around carried the stones and built the walls for Our Lady of Happy Assembly – aided by the many pilgrims who came to worship and remained a while to help in the building of the church.
In 1692, during an invasion by the Duke of Savoy the church was partly destroyed, but the statue of Our Lady of Happy Assembly was not damaged. The church was soon repaired and restored. In 1716 a new statue of the Virgin was carved and enshrined behind the main altar of the church. It is said that Benoite wished the new statue to be named Our Lady of Happy Assembly of Laus. The original statue was transferred to a chapel behind the main altar. In 1885 Pope Pius IX gave official recognition to the title of Our Lady of Laus of Happy Assembly, when he ordered the new statue to be solemnly crowned. Benoite Rencurel died on December 28, 1718, and was buried in a vault in front of the altar in the church at Le Laus.
For 54 years, the Virgin Mary continued to appear to Benoîte throughout her life. Benoîte became a Dominican Tertiary and was called “Sister Benoîte”. She was given by Mary the mission to welcome the pilgrims. Benoîte was also given the gift of reading souls, to help the pilgrims make good confessions to the priests, by making them know their sins, remember the forgotten ones, and confess them and repent. There have been many testimonies saying that a heavenly perfume would fill the church every time Mary would appear to Benoîte. In addition to Marian apparitions, Benoîte also had apparitions of angels, several saints, and mystical experiences such as visions of Paradise.
Between 1669 and 1684, she was also granted the vision of the crucified Christ on the cross of Avançon five times. On a Friday in July of 1673, according to Benoîte, Jesus on the cross told her: “My daughter, I show myself in this state so that you can participate in my Passion.” United with Him, she lived a “mystical crucifixion” every Friday for several years and bore stigmata.
French philosopher and theologian Jean Guitton said, “The Shrine of Laus is one of the most hidden and also most powerful treasures in the history of Europe.”
Refugium Peccatorum/ Refuge of Sinners
St Vincent de Paul CM (1581-1660) (Memorial) Known as the “Great Apostle of Trumpets” – Priest, Founder, Apostle of Charity, Doctor of Canon Law, Reformer of Society and Priests, Founder of Hospital and Orphanages. Born on 24 April 1581 near Ranquine, Gascony near Dax, southwest France – the Town is now known as Saint-Vincent-de-Paul, Landes, France. His body is incorrupt.
St Adheritus St Adolphus of Cordoba St Antonio de Torres St Barrog the Hermit
St Ceraunus of Paris St Chiara of the Resurrection St Deodatus of Sora Saint Delphina of Glandenes St Elzear of Sabran TOSF (1285-1323) Layman, Member of the Third Order of St Francis St Epicharis St Fidentius of Todi St Florentinus the Hermit St Gaius of Milan St Hilary the Hermit St Hiltrude of Liessies Bl Jean-Baptiste Laborie du Vivier St John of Cordoba
Blessed Lorenzo of Ripafratta OP (c 1373-1456) Dominican Priest and Friar, Penitent, Vicar General, Teacher, Reformer, brilliant Preacher and Spiritual director – known as “the Ark of Science.”
St Marcellus of Saint Gall St Terence of Todi — Martyrs of Aegea – (3 saints)
Martyred in the Spanish Civil War: • Blessed Crescencia Valls Espí • Blessed Herminia Martínez Amigó de Martínez • Blessed José Fenollosa Alcaina • Blessed Maria Carme Fradera Ferragutcasas • Blessed Maria Magdalena Fradera Ferragutcasas • Blessed Maria Rosa Fradera Ferragutcasas
Saint Gideon (‘destroyer; mighty warrior; feller of trees’) also known as Gedeon, Jerobaal, Jerubebbeth, Jerub-Baal, was an eleventh century BC Judge of Israel as well as military leader, and prophet. His calling and victory over the Midianites is described in Judges 6–8. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh, and lived in Ephra.
And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian, the angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.
Judges 6:11-13
During the night, God instructed Gideon to approach the Midianite camp. There, Gideon overheard a Midianite man tell a friend of a dream in which “a loaf of barley bread tumbled into the camp of Midian”, causing their tent or camp to collapse. This was interpreted as meaning that God had given the Midianites over to Gideon. Gideon returned to the Israelite camp and gave each of his men a shofar and a clay jar with a torch hidden inside. Divided into three companies, Gideon and his 300 men marched on the enemy camp. He instructed them to blow the trumpet, give a battle cry and light torches, simulating an attack by a large force. As they did so, the Midianite army fled.
Gideon Chooses 300 Soldiers
Gideon sent messengers ahead into Israel calling for the Ephraimites to pursue the retreating Midianites and two of their leaders, Oreb and Zeeb. Gideon and the three hundred pursued Zebah and Zalmunna, the two Midianite kings. When he had asked for provisions in his pursuit, the men of Succoth and Peniel refused and taunted Gideon. After capturing the two kings, Gideon punished the men of Succoth, and pulled down the tower of Peniel killing all the men there. Gideon invited his eldest son, Jether, to slay Zebah and Zalmunna, but being still young at the time, he did not have the confidence to carry out his father’s request, so Zebah and Zalmunna called on Gideon to perform the deed himself. Gideon then killed Zebah and Zalmunna as justice for the death of his brothers.
Gideon thanking God for the Miracle of the Dew
The Israelites invited Gideon to become their king and to found a dynasty, but he refused, telling them that only God was their ruler.
There was peace in Israel for 40 years during the lifetime of Gideon. As soon as Gideon died of old age, the Israelites again turned to worship the false god Baal Berith and ignored the family of their great Judge.
Divina Pastora de las Almas ‘ The Divine Shepherdess of Souls, Cantillana, Sevilla, Andalucía, Spain (1703)
St. Isidore of Seville (560-636) Bishop of Seville, Father and Doctor of the Church, spread devotion to the Divine Shepherdess of Souls. The first image of the Divina Pastora in Cantillana was a banner, attributed to the painter Germán Llorente, carried in Rosary.
In 1800 a yellow fever epidemic ravaged the area,but Cantillana was largely spared, for which people thanked the Divine Shepherdess of Souls. Soon thereafter, the Hermandad de la Divina Pastora was chartered, a Rosary apostolate or brotherhood. The Brotherhood’s processional image is a seated statue, attributed to Francisco Antonio Ruiz Gijón (1653-1705).
For special occasions, of which there are many, she wears a large sombrero. On 31 August, a grand procession fetches the Statue from its Sanctuary into the Town, for celebrations leading up to the fiesta from 8 September. On the last weekend in September, with equal splendour and devotion, the Divine Shepherdess returns to her Shrine. A procession accompanies her canopied float on Saturday. On Sunday, there is Mass and music and then an all-night exposition of the Statue with devotions lasting into Monday morning.
St Anacharius of Auxerre St Aurelia of Macerata St Caian of Tregaian St Ceolfrid St Cleopas St Egelred of Crowland St Ermenfridus of Luxeuil
St Firminus of Amiens St Fymbert St Herculanus the Soldier
Blessed Herman of Reichenau/the Cripple (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher. In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age.’. Composer of the “Salve Regina” Hail Holy Queen, “Veni Sancte Spiritus” Come Holy Spirit and “Alma Redemptoris Mater” amongst many others.
Bl Marco Criado St Mewrog St Neomisia of Mecerata St Paphnutius of Alexandria St Principius of Soissons St Sergius of Moscow St Solemnis of Chartres
Martyrs of Damascus: A Christian family of six who were tortured to death in a persecution by Roman authorities. They were: Eugenia, Maximus, Paul, Rufus, Sabinian and Tatta. They were tortured to death in Damascus, Syria, date unknown.
Martyred in the Spanish Civil War: • Blessed Jose María Bengoa Aranguren • Blessed Josep Maria Vidal Segú • Blessed Juan Agustín Codera Marqués • Blessed Julio Esteve Flors • Blessed Pedro Leoz Portillo • Blessed Rafael Pardo Molina • Blessed Tomás Gil de La Cal
Feast of the Holy Bishops of Milan – a 1st Century Diocese!
Imagine being part of a Diocese in which 36 of your past Bishops are saints and some are also Doctors of the Church and Popes (and others being considered for sanctity)! The latest addition to this illustrious role-call, is Pope Paul VI. Today, the Church in Milan commemorates these holy Bishops. They are: • Blessed Alfredo Ildefonso Schuster • Blessed Andrea Carlo Ferrari • Pope Pius XI • Saint Ambrose of Milan • Saint Ampelius of Milan • Saint Anathalon of Milan • Saint Antoninus of Milan • Saint Auxanus of Milan • Saint Benedict Crispus of Milan • Saint Benignus of Milan • Saint Calimerius of Milan • Saint Castritian of Milan • Saint Charles Borromeo • Saint Datius of Milan • Saint Dionysius of Milan • Saint Eugene of Milan • Saint Eusebius of Milan • Saint Eustorgius II of Milan • Saint Eustorgius of Milan • Saint Gaius of Milan • Saint Galdinus of Milan • Saint Geruntius of Milan • Saint Glycerius of Milan • Saint Honoratus of Milan • Saint John Camillus the Good • Saint Lazarus of Milan • Saint Magnus of Milan • Saint Mansuetus of Milan • Saint Marolus of Milan • Saint Martinian of Milan • Saint Mirocles of Milan • Saint Mona of Milan • Saint Natalis of Milan
• Saint Protasius of Milan • Saint Senator of Milan • Saint Simplician of Milan • Saint Venerius of Milan
Saints Digna and Emerita of Rome, martyrs, were consecrated virgins in the 3rd century. When dragged to court for the crime of Christianity during the persecutions of Valerian, they simply stood in front of the judge and prayed.
And at the sound of their voices I was awakened, still tasting a sweetness which I cannot describe. And I immediately related this to my brother, and we understood that it was to be a passion, and we ceased henceforth to have any hope in this world.
Saint Remaclus, also known asRemaclus von Stablo, Remacle, Remaculus, Rimagilus, was a Benedictine monk, priest, and the first abbot at Solignac Abbey in France, a position to which he was appointed by Saint Eligius. Th leader of a busy life, he was born in the early 7th century, in Aquitaine, France, he came from nobility. Remaclus grew up in and around the royal court of Aquitaine, and studied under Saint Sulpicius of Bourges.
He became an advisor to King Sigebert II of Austrasia and convinced the king to found the double abbey of Stavelot, Belgium, and Malmedy, Ardennes, France, in 648. Saint Remaclus served as its first abbot. He then became missionary bishop of Maastricht, Netherlands from 652 to 663, a diocese frequently out of touch with the Church. Also a diocese which had murdered some of its previous bishops. He worked to spread monasticism in the region.
He was friends with Saint Hadelin and the spiritual father of Saint Trond, Saint Babolen, Saint Theodard of Maastricht, and Saint Lambert of Maestricht. In his later years he retired to the abbey at Stavelot to spend his final days as a prayerful monk, dying 663 of natural causes. His relics lie in St. Sebastian Church in Stavelot.
Church of St. Sebastian in Stavelot
He is often depicted with a wolf because a wolf able to drive away the devil accompanied him. With his staff, the saint discovered springs which possessed healing waters.
One Minute Reflection – 3 September – “Month of the Seven Sorrows of Mary” – Readings: Ps 88:20-22, Ps 88:2, 1 Thess. 2:2-8, John 21:15-17
At that time, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these do? He said to Him, Yes, Lord, You know that I love You. He said to him, Feed My lambs.
John 21:15-17
REFLECTION – The Lord asks Peter what he already knew, and that not just once but a second and a third time, whether Peter loved him. And each time he has the same answer, that he is loved, while just as often he gives Peter the same charge to feed His sheep. To the threefold denial there is now appended a threefold confession of love. His tongue is not to yield a feebler service to love than it did to fear, and the testimony of his word must be just as open in the presence of life as it was before the threat of death. If it was the sign of fear to deny the Shepherd then let it be the office of love to feed the Lord’s flock.
Those who have this as their purpose in feeding the flock of Christ, that they may have them as their own and not as Christ's, are convicted of loving themselves and not Christ. They are motivated either by the desire of boasting, or of wielding power, or of acquiring gain, and not from the love of obeying, serving, and pleasing God. The thrice repeated saying of Christ condemns those, therefore, of whom the apostle complains that they seek their own interests, not the things that are Jesus Christ's. For what do the words mean: "Do you love me? Feed my sheep"? It is as though he said, “If you love me, do not think of feeding yourself but feed my sheep as mine, and not as your own; seek my glory in them, and not your own; my dominion, and not yours; my gain, and not yours… So let us not love ourselves, but him; and in feeding his sheep, let us be seeking the things which are his, not the things which are our own.
St Augustine
PRAYER – God our Father, Your rule is a rule of love, Your providence is full of mercy for Your people. Through the intercession of Your |Angels and Saints and the Most Sorrowful Mother of Your Son, that we may be granted the spirit of wisdom and understanding in Your Word. Grant that by the light of the Your Word made flesh, we may know our eternal home and strive to attain eternal joy there with You. Through Jesus Christ our Lord, with the Holy Spirit, one God forever, amen.
Joshua (‘God is salvation’) – also known Joshua the Prophet, Joshua, son of Nun, Giosuè, Hosea, Hoshea, Jehoshua, Jesus, Josua, Josue, Josuë, Jozua, Jozuë, Osee, Yehoshu’a, Yehoshúa, Yeshua – was Moses’ assistant and later succeeded him as the leader of the Israelites.
Joshua was charged by Moses with selecting and commanding a militia group for their first battle after exiting Egypt, against the Amalekites in Rephidim. He later accompanied Moses when he ascended Mount Sinai to commune with God, and he was with Moses when he descended from the mountain, heard the Israelites’ celebrations around the Golden Calf. Joshua was one of the twelve spies sent by Moses to scout out the land of Canaan.
Joshua and Caleb were the only two who had confidence in God and would recommended a direct attack. Because of their faith and trust they were exempt from the condemnation of their generation to death in the wilderness outside the Promised Land. The book of Joshua recounts his victories at Jericho, Ai, and other places.
Just before he died at the age of 110, he convened the elders and chiefs of the Israelites and exhorted them to have no fellowship with the native population, because it could lead them to be unfaithful to God.
No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.
Saint Zacchaeus the Publican, also known as Zaccheo, whose name means “pure, innocent”, was a chief tax-collector at Jericho, who climbed a tree in order to see Jesus because he couldn’t see over the crowd. Jesus decided to go to the man’s house, and when the locals grumbled that Christ was friendly with sinners, Zacchaeus showed his conversion by making retribution to any he had harmed, and by giving largely to charity.
Jesus invites Zacchaeus to come down from the sycamore tree
Many things are reported of him after this, including that he married Saint Veronica, that he became bishop of Caesarea in Palestine, and that he is Saint Amadour who was an early hermit in France. At Jericho there is a large, square tower, which by tradition is named the House of Zacchaeus.
Saint Amadour, also known as Amadour of Lucca, Amadour of Rocamadour, Amadoro, Amator, Amatore. In 1126 or 1162 (records vary), the body of this saint was found, possibly incorrupt, in a tomb with indications that the person had died about 1000 years earlier. No doubt for good reasons, people at the time decided that he was Saint Zacchaeus the Publican who changed his name when he converted to Christianity. Tradition records that he was a servant in the house of the Holy Family. He married St. Veronica, going with her to Gaul where they spread the Christian faith around Bordeaux. Amadour is also recorded as having gone to Rome to witness the martyrdom of Sts. Peter and Paul. He returned to Gaul and after the death of St. Veronica he became a hermit at Quircy, France, where he built a shrine to the Blessed Virgin Mary.
There is also a pilgrimage path closeby to his shrine, and some relics enshrined at the Saint Michelotto Franciscan convent.
The Vigil of the Assumption of the Blessed Virgin Mary – 14 August:
Mention is made of this vigil, with fasting, by Pope Nicolas I, who was the Pope in the year 858. It is recorded that on this day, Angels were heard, near the City of Soissons, singing this anthem:
“Felix namque es, sacra Virgo Maria, et omni laude dignissima, quia ex te ortus est Sol justitiae, Christus Deus noster.”
Vigils were kept on the evening before each feast day from the earliest days of the Church. On that evening all of the faithful would gather together to prepare themselves for the feast they were about to celebrate. This might also include listening to readings from the Scriptures and a sermon on the topic by a Priest. Mass would then be celebrated on the feast day and the fast would be broken. It is said that both Saint Augustine and Saint Jerome practiced and fully supported, the idea of the vigil. The Vigil of the Assumption would have been one of the Church’s most important vigils.
“Of the glory and felicity of the Saints in the beatific vision Saint Paul says with Isaias (I Cor. 2,9; Is. 64, 4), that neither have mortal eyes seen, nor ears heard, nor can it enter into the heart of man what God has prepared for those who love Him and who hope in Him. In accordance with this Catholic truth, we should not wonder at what is related of Saint Augustine, the great light of the Church, that, in setting out to write a book on the glory of the blessed, he was visited by his friend, Saint Jerome, who had just died and entered into the glory of the Lord and was admonished by his visitor, that he would not be able to compass his design; since no tongue or pen of man could describe the least part of the blessings enjoyed by the Saints in the Beatific Vision. Such is the testimony of Saint Jerome; and if through holy Scriptures we had no other information than that this glory is eternal, it would be beyond all our comprehension. For, however much of our intellect may expand, it will never comprehend eternity and ,as this is infinite and boundless, it is inexhaustible and incomprehensible, how much soever it may be known and loved. Just as God, the Infinite and the Almighty, created all things, without being thereby exhausted and even if He had created endless worlds ever anew, would remain still infinite and immutable; so also, although seen and enjoyed by countless Saints, He will remain an infinite source of new knowledge and love; for in creation and in glory, all creatures participate in Him only to a limited extent, each according to its condition, while He, in Himself, is without limitation or end.
If on this account the glory even of the least of the Saints is ineffable, what shall we say of the glory of the most Blessed Mary, since among the Saints she is the most holy and she by Herself is more like to her Son than all the Saints together, and since her grace and glory, exceed those of all the rest, as those of an Empress or Sovereign over her vassals?” – From the writings of Abbot Giovanni Battista Orsini (c 1450-1503) (the 39th Grand Master of the Order of the Knights Hospitaller from 1467 to 1476).
St Athanasia of Timia St Callistus of Todi St Demetrius of Africa St Domingo Ibáñez de Erquicia St Eberhard of Einsiedeln St Eusebius of Palestine
St Eusebius of Rome (Died 357) Priest, Confessor. “At Rome, the birthday of the blessed Priest Eusebius, who for the defence of the Catholic Faith, was shut up in a room of his own house by the Arian Emperor, Constantius, where constantly persevering in prayer for seven months, he rested in peace. His body was removed by the Priests, Gregory and Orosius and buried in the cemetery of Cllistus on the Appian Way.” – Roman Martyrology.
Notre-Dame-de-Gray / Our Lady de Gray, France (1602) – 30 July:
The Shrine of Notre-Dame-de-Gray, or Our Lady of Gray, is located near Besancon in Northern France near Franche-Comte. The Statue of Our Lady of Gray is made of an oak tree from Montaigu, has a dark wooden colour and is only 14.5 centimeters tall. It is much honoured in the country and there are many miracles and graces granted to petitioners that are attributed to Our Lady’s intercession at this shrine.
About five centuries ago, on a hill near Montaigu, a pious person placed a small statue of the Blessed Virgin Mary upon an old oak tree. The tree itself is believed to date from the time of the Druids and crested one of the hills in the Diocese of Malines. Soon the faithful began to come in crowds from throughout the region, for there were miraculous cures and various miracles granted to the pilgrims who invoked Mary under the name of Our Lady of the Oak.
In the year 1602 a small wooden chapel was built on the hill of Montaigu. The oak upon which the statue of Our Lady had once been displayed was now cut up into small pieces and carved by a local craftsman into statuettes of the same image. These statues were presented as a mark of respect to patrons of the shrine. Even the wood of the oak was considered almost a precious relic, for it had once touched the miraculous statue of the Blessed Virgin. Wherever they went these figures were enshrined with honour and it seemed as if Our Lady of Montaigu sent her favour, for her miraculous power went with them.
In the year 1613, a poor, seventy year old widow named Jeanne Bonnet de Salins made a pilgrimage to the shrine. She obtained a piece of the venerable old oak and took it to a sculptor named Jean Brange to carve into a statue similar to that of the original. On 4 April 1613, the Archbishop of Besancon blessed the Statue and allowed it to be exhibited for public veneration.
It is reported, that Jeanne Bonnet was rewarded by signal graces she obtained through Our Lady’s intercession. She intended to give the statue to a local church but, in 1616, yielded to the repeated entreaties of Father Gabriel Appremont, who wanted to have the image for the Capuchins of Gray. A special chapel was richly decorated to receive it. The news soon spread in the region of Gray and the faithful flocked to pay their respects to the new Madonna, Our Lady of Gray.
Our Lady of Gray holds in her right hand a gleaming sceptre of gold that a parishioner donated in the year 1807. It was at this time that the chapel – now a Basilica (see below), was undergoing reconstruction after the ravages of the French Revolution. There are also three semi-precious stones set in the front of the base of the statue that were given by grateful petitioners to the Blessed Virgin. Finally, the two gold crowns were created in 1909 on the occasion of the celebration of the coronation of the statue of Our Lady of Gray.
St Abdon Bl Antonio di San Pietro Bl Edward Powell St Ermengyth St Hatebrand St Julitta of Caesarea Blessed Manés de Guzmán OP (c 1168-1235) Dominican Priest and Friar, Brother of Saint Dominic
Bl Richard Featherstone St Rufinus of Assisi St Senen St Tatwine of Canterbury St Terenzio of Imola Bl Thomas Abel St Ursus of Auxerre Bl Vicenta Chavez-Orozco — Martyrs of Castelseras: Three Dominicans, two of them priests, one a novice, who were martyred together in the Spanish Civil War for refusing to renounce Christianity. • Joaquín Prats Baltueña • José María Muro-Sanmiguel • Zosimo Izquierdo Gil They were shot on 30 July 1936 at a farm house outside Castelserás, Teruel, Spain.
Martyrs of Tebourba – 3 saints: Three girls martyred together in the persecutions of Diocletian. We know little else about them but the names – Donatilla, Maxima and Secunda. 304 at Tebourba in North Africa.
The Martyrs of the Spanish Civil War: Bl Alejandro González Blanco Bl Eugenio García Tribaldos Bl Guillermo Álvarez Quemada Bl Juan Lanz Palanca Bl Luis Herrero Arnillas Bl Miguel Solas del Val Bl Pablo Díaz de Zárate y Ortiz de Zárate Bl Racardo Pla Espí Bl Sergio Cid Paz
If in other sacraments the Precious Blood is morally applied to the souls of those who receive them, in holy Communion it is physically communicated to body as well as soul. We have the wonderful privilege of being brought into bodily contact with the Precious Blood, whether it be under the species of wine in the chalice, or of bread in the Sacred Host. How pure our bodies should be if they are thus to touch the Source of all purity, the Holy of holies, the God Whose infinite purity is such that the very angels are not pure in His sight! How can we venture thus to touch Christ Himself? To receive the Precious Blood into our sinful and impure bodies?
Yet Christ Our Lord invites us to do so. In His inexplicable love for us, He desires us, asks us to receive His Precious Blood in holy Communion. Instead of saying, as he did to Mary, Touch Me not, He says, Drink, O My friends, and be inebriated, O my dearly beloved. Admire His divine condescension, and beware of presuming on His patience and His love.
How are we to account for Jesus’ willingness, nay, anxiety, to be thus received by sinful men. It is because in thus communicating Himself to us, He makes us more like to what He Himself is, and what He desires us to be. The Precious Blood imparts to our souls all heavenly gifts and graces if we receive it as we ought. O Jesus, grant that I may receive Thee frequently, fervently, with a complete oblation of my whole self!
Quote/s of the Day – 24 July – “Month of the Most Precious Blood” – Readings: Dan 3:84, 87, Dan 3:57, 1 Pet. 5:1-11, Luke 22:24-30
For whoever are led by the Spirit of God, they are the sons of God.
Rom 8:12-17
For since every virtue is a habit that is the principle of a good act, a virtue must needs be defined by means of the good act bearing on the matter proper to that virtue. Now the proper matter of justice consists of those things that belong to our intercourse with other men, as shall be shown further on. Hence the act of justice in relation to its proper matter and object is indicated in the words, “Rendering to each one his right,” since, as Isidore says, “a man is said to be just because he respects the rights [jus] of others.”
St Thomas Aquinas (Summa Theologica Question 58. Justice)
What sort of deeds then does he mean us to mortify? Those which tend toward wickedness, those which go after vice, which there is no other way of mortifying save through the Spirit. For by killing yourself you may put an end to the others. And this you have no right to do. But to these (you can put an end) by the Spirit only. For if This be present, all the billows are laid low, and the passions cower under It, and nothing can exalt itself against us.
St John Chrysostom (Homily 14 on Romans)
Against such the Lord complains by the prophet, saying, They have reigned, and not by Me; they have been set up as princes, and I knew it not Hosea 8:4. For those reign of themselves, and not by the Will of the Supreme Ruler, who, supported by no virtues, and in no way divinely called, but inflamed by their own desire, seize rather than attain supreme rule.
St Gregory the Great (Pastoral Rule, Book I)
Do you want to be happy, my friends? Fix your eyes on Heaven; it is there that your hearts will find that which will satisfy them completely. All the evils which you experience are the real means of leading you there.
St John Vianney
“No-one can have God as his father, if he does not have the Church as his mother… The Lord warned us of this when He said: “Whoever is not with me, is against me and whoever does not gather together with me, scatters.” The person who breaks the peace and concord of Christ, acts against Christ; the person who gathers together, outside of the Church, scatters the Church of Christ.”
St Cyprian of Carthage (On the unity of the Church)
Happy the man found without fault, who turns not aside after gain, nor puts his trust in money nor in treasures! Who is he, that we may praise him? For he has done wonders in his life. He has been tested by gold and come off safe, and this remains his glory forever; he could have sinned but did not, could have done evil but would not, so that his possessions are secure in the Lord, and the assembly of the Saints shall recount his alms.
This morning we buried my beloved mother with a mass, and in a beautiful old cemetery near her much loved parents. The (weather and the) outpouring of kindness and love was spectacular. Thank you for all your support and prayers!
Notre-Dame-de-la-Carole / Our Lady of la Carole, Paris (1418) – 3 July:
Roadside Shrines can still be seen in places all over Europe, though it is nothing like it used to be in the Middle Ages when these Shrines were extremely prevalent. They were public reminders of God and His Saints and were meant for the good of the general public, who would come upon the Shrine and pause for a moment to pray. They could be simple or somewhat elaborate, ranging from unadorned crosses to free standing towers or even small Chapels.
On 3 July in the year 1418, a Swiss soldier committed a sacrilege upon a Statue of the Blessed Virgin known as Our Lady of la Carole, or Our Lady of Carole. It was located at the corner of the Rue aux Ours, which was built in the 13th century and terminated at the hospital of Saint John, which is no longer in existence. The Rue aux Ours is now a short street that begins at Rue Saint-Martin and ends at the Boulevard Sebastopol in Paris, France. The soldier of the Duke of Burgandy’s troops, said to be a Swiss soldier, came upon the Shrine of the Blessed Virgin after having left a tavern where he had gambled away his money. He was probably intoxicated when he drew his sword and repeatedly struck the Statue of the Blessed Virgin with the weapon. The Statue of Our Lady of Carole then began to bleed profusely, as if made of flesh and blood and WAS wounded by the blows.
The citizens who had observed the sacrilege were outraged and followed the soldier as he fled from the scene of his crime. The man was eventually caught and apprehended and then brought before the Chancellor where he was sentenced to death for the outrage.
In remembrance of this incident and in expiation for the crime, there was a popular feast that took place on the Rue aux Ours every year. There were fireworks and a wax figure representing the sacrilegious wretch who had struck the image of the Blessed Virgin was set ablaze. This festival continued until the French Revolution brought an end to the traditional observance.
St Anatolius of Constantinople (Diedc 458) Bishop Bl Andreas Ebersbach Bl Barbara Jeong Sun-mae St Bladus St Byblig St Cillene St Dathus of Ravenna St Eusebius of Laodicea St Firminus St Firmus Bl Gelduin St Giuse Nguyen Ðình Uyen St Gunthiern St Guthagon St Heliodorus of Altinum St Hyacinth of Caesarea St Ioannes Baptista Zhao Mingxi St Irenaeus of Chiusi
St Maelmuire O’Gorman St Mark of Mesia St Mennone the Centurian St Mucian of Mesia St Paul of Mesia St Petrus Zhao Mingzhen St Philiphê Phan Van Minh St Raymond of Toulouse (Died 1118) Layman — Martyrs of Alexandria – 13 saints: Thirteen Christian companions marytred together. No details about them have survived but the names – Apricus, Cyrion (2 of), Eulogius, Hemerion, Julian, Julius, Justus, Menelaus, Orestes, Porfyrios and Tryphon (2 of). They martyred in Alexandria, Egypt, date unknown.
Martyrs of Constantinople – 24 saints: A group of 24 Christians martyred in the persecutions of Arian emperor Valens. We know little more than their names – Acacios, Amedinos, Ammonius, Ammus, Cerealis, Cionia, Cionius, Cyrianus, Demetrius, Eulogius (2), Euphemia, Heliodoros, Heraclios, Horestes, Jocundus, Julian, Martyrios, Menelaeus, Sestratus, Strategos, Thomas, Timotheos and Tryphon. They were martyred in c367 in Constantinople.
Theodotus and Companions – 6 saints: Six Christians who were imprisoned, tortured and martyred together in the persecutions of Trajan. Saint Hyacinth ministered to them in prison. We know nothing else about them but their names – Asclepiodotus, Diomedes, Eulampius, Golinduchus, Theodota and Theodotus. They were beheaded in c110, location unknown.
Saint Martinian of Rome was a member of the Praetorian Guard, the soldiers tasked with guarding the emperor. Assigned as the warden of Saint Peter and Saint Paul in the Mamertine Prison, the apostles converted him after a spring flowed miraculously in the prison. Peter then baptized him in these miraculous waters, which then led to Martinian’s own imprisonment within that very prison.
During his imprisonment, Martinian experienced visions and spiritual encounters that strengthened his resolve. Saint John the Baptist appeared to him, encouraging him in his suffering and reaffirming his faith. This spiritual encounter bolstered Martinian’s courage and determination to face martyrdom rather than renounce Christianity.
By order of the emperor Nero, Martinian was then tortured and beheaded. After his martyrdom with Paul, Lucina, a sympathizer, buried him in her own cemetery along the Aurelian Way. Pope Paschal I (817–824) translated the bones of the martyr to a chapel in the old Basilica of St. Peter. They still rest under the altar dedicated to him (and his fellow martyr, Processus) in the south transept of the present St. Peter’s Basilica.
Our Morning Offering – 2 July – “Month of the Precious Blood”
O God, Be With Us By St Benedict (c 480-547)
O God, from Whom to be turned, is to fall, to Whom to be turned, is to rise and in Whom to stand, is to abide forever, grant us in all our duties, Your help, in all our perplexities, Your guidance, in all our dangers, Your protection, and in all our sorrows, Your peace, through Jesus Christ our Lord. Amen
One Minute Reflection – 2 July – “Month of the Most Precious Blood” – Readings: Genesis 23: 1-4, 19; 24: 1-8, 62-67, Psalms 106: 1b-2, 3-4a, 4b-5, Matthew 9: 9-13
“It is not the healthy who are in need of the physician but those who are sick” – Matthew 9:12
REFLECTION – “And by this I wish to know if you love the Lord God and me, His servant and yours – if you have acted in this manner – that is, there should not be any brother in the world, however much he may have possibly sinned, who, after he has looked into your eyes, would go away without having received your mercy, if he is looking for mercy. And if he were not to seek mercy, you should ask him if he wants mercy. And if he should sin thereafter, a thousand times, before your very eyes, love him more than me, so that you may draw him back to the Lord. Always be merciful to such as these …
If anyone of the brothers, at the instigation of the enemy, should sin mortally, he is bound by obedience to have recourse to his guardian. And all the brothers who might know that he has sinned are not to bring shame upon him or speak ill of him but let them show great mercy toward him and keep most secret, the sin of their brother; “because it is not the healthy who are in need of the physician, but those who are sick” (Mt 9:12) … And let the Custodian mercifully take care of him, as he would like to be taken care of, if he were in a similar position.
And if this brother falls into some venial sin, let him confess this to a brother who is a Priest. And if there is no Priest at hand, let him confess to his brother, until he has contact with a Priest who will absolve him canonically. And the brothers should have no power to enjoin any other penance, except this: “Go and sin no more!” (Jn 8:11). – St Francis of Assisi (1182-1226) Founder of the Friars Minor – Letter to a Minister of the Franciscan Order.
PRAYER – Lord Jesus Christ You showed Your great mercy to Matthew the tax-gatherer, by calling him to become Your Apostle. Supported by the intercession of the Your Mother and oursby and the prayers and example of Your Saints, may we always answer Your call, obey Your commandments, fulfil Your Will and thus live in close union with You. We make our prayer, in union with God our Father and the Holy Spirit, one God forever and ever.
Quote/s of the Day – 2 July – “Month of the Most Precious Blood” – Readings: Genesis 23: 1-4, 19; 24: 1-8, 62-67, Psalms 106: 1b-2, 3-4a, 4b-5, Matthew 9: 9-13
“It is not the healthy who are in need of the physician but those who are sick”
Matthew 9:12
“… Veiled in a human body, He was able to communicate with humans. He who wanted to assist the guilty hides the fact that He is a Judge. He who did not deny dignity to faithful servants, conceals his Lordship. He who desired the weak to be embraced by a parent’s love, covers His Majesty.”
St Peter Chrysologus (c 400-450) “Doctor of Homilies” Father and Doctor of the Church
” Indeed, the instant you say: “I have sinned against the Lord”, the response is given you: “Your sins are forgiven” (Mt 9:2). … Only do not keep away, or distance yourself, from He who has chosen you to sing and pray but all your life long, remain close to Him, either through pure confidence, or by a holy audacity and courageous confession.”
John of Karpathos (7th Century) Bishop
“My beloved Redeemer, how much did it cost You to raise me from the ruin, which I brought on myself through my sins? What can I do without Your grace? I can do nothing but pray that You will help me but even this prayer comes from the merits of Your suffering and death! O my Jesus, help me!”
St Alphonsus Liguori (1696-1787) Most zealous Doctor
“Lord Jesus Christ,Son of God, Have Mercy on me, a sinner.”
Saint Nicasius of Jerusalem, was born around 1135 in Sicily, Italy. The son of Roberto de Burgio and his wife Aldegonda, Nicasius descended from the Saracens on his father’s side and from the Normans on the mother’s. He joined the Knights Hospitaller with his brother, Ferrandino, and in 1185 they answered the call of Roger de Moulins and travelled to the Holy Land.
The Order of Saint John of Jerusalem (now known as the Order of Malta) was a monastic community founded to care for the sick and pilgrims traveling to the Holy Land. With the creation of the Kingdom of Jerusalem, the Order added a military side to its religious character, because it now had to defend pilgrims and the sick, together with the Holy Places and all of Christianity, as well as care for them. Care for the sick and pilgrims, commitment to Christian solidarity, justice and peace according to evangelical teaching, and the defense of the Christian faith were the basis of the Order. Nicasio and his brother took the three monastic vows of Poverty, Chastity, and Obedience.
As a captain, Nicasius fought in the defense of Acre, and during the battle he was captured by the Saracens. They demanded that he renounce his Christian faith and convert to Islam. But he remained steadfast and refused to renounce Christianity, choosing martyrdom over apostasy. He was decapitated in the presence of Saladin himself.
Saint Nicasius is particularly venerated in Caccamo, Italy. Numerous miracles were obtained there through the intercession of this glorious martyr, amongst them deliverances from the plague in 1575 and 1624. Saint Nicasius is invoked to free supplicants from terror, from infectious diseases, from maladies of the throat, neck, and lymph glands, and for the healing of scrofula.
1 July The Feast and the Month of the Most Precious Blood of Our Lord Jesus Christ
Epistle to the Hebrews 9,11-15
11 But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: 12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. 13 For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: 14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? 15 And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
Holy Gospel according to Saint John 19,30-35
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost. 31 Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. 32 The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him. 33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. 34 But one of the soldiers with a spear opened his side: and immediately there came out blood and water. 35 And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe.
Saint Bonaventure (1221-1274)
Franciscan, Doctor of the Church
The Mystical Vine
They have not only pierced his hands and his feet but his side as well, and have opened up the inmost part of his most holy heart, already wounded by the lance of love. Oh how good and how pleasant it is to dwell in this heart! O my good Jesus, your heart is a true treasure, a pearl of great price which we found when we dug in the field of your body (cf Mt 13,44-45). Would anyone toss it aside? Rather will I give all I have in exchange, I will give up all my thoughts and desires to buy it, tossing all my preoccupations into the heart of my Lord Jesus and, undoubtedly, that heart will sustain me.
In his book, The Precious Blood, Father Frederick William Faber CO (1814-1863), calls St Paul ,the Doctor of the Precious Blood owing to his evident fondness of preaching on Ithis subject in his Epistles (Romans 3:25; Ephesians 1:7; Hebrews 9:12 et al).
He recounts that the lives of the Saints are replete with devotion to the Precious Blood making special mention of St John Chrysostom, St Augustine, St Gertrude and St Catherine of Siena, the last whom he considered the Prophetess of the Precious Blood for putting emphasis on It as the solution to the ills of her times.
Constant Prayer to the Precious Blood of Jesus By St Catherine of Siena (1347-1380)
Precious Blood, Ocean of Divine Mercy, Flow upon us! Precious Blood, Most Pure Offering, Procure us every grace! Precious Blood, Hope and Refuge of sinners, Atone for us! Precious Blood, Delight of holy souls, Draw us! Amen
Father Faber also remarks that the Precious Blood makes us appreciate more, Christ’s redemption of mankind, His sacrifice and Passion. It makes us comprehend too, the beautiful doctrine and the august realities of the Blessed Sacrament, as we kneel in front of the Tabernacle, in humble adoration.
Over time, the Church gave Her blessing to the devotion by approving societies like the Missionaries of the Precious Blood; enriching confraternities like that of St Nicholas in Carcere, in Rome and that of the London Oratory; attaching Indulgences to prayers and Scapulars in honour of the Precious Blood and instituting commemorative Feasts of the Precious Blood, Friday after the fourth Sunday in Lent and, since Pius IX, the first Sunday of July. St Pius X assigned the date of 1 July to this Feast.
Saint of the Day – 30 June – Blessed Philip Powell OSB (1594 – 1646) Priest, Martyr, Benedictine Monk – born on 2 February 1594 in Tralon, Brecknockshire, England and died by being hang, drawn and quartered on 30 June 1646 at Tyburn, London, England. He is also remembered on 4 May with the Forty Martyrs of England and Wales. Also known as – Philip Morgan, Philip Powel, Philip Prosser.
Philip Powell was the son of Roger and Catherine Powell (nee Morgan) and was brought up to the law by David Baker, afterwards Dom Augustine Baker OSB. At the age of sixteen he became a student in the Temple, London but went to Douai three or four years later to study for the Priesthood.
He was Ordained a Priest in 1618 and was professed a Monk on 15 August 1619, having studied under Dom Leander Jones OSB. He was next made Cellarer of St Gregory’s Monastery, Douai and then was sent on the English mission on 7 March 1622. He lived with Dom Baker OSB for sixteen months in Gray’s Inn Lane, London. For the following twenty years he was Chaplain to various families in Devon and Somerset until the Civil War broke out.
After serving as a Chaplain to Royalist troops, he tried to make his way to Monmouthshire in 1646. He was arrested off the Mumbles on 22 February 1646 by Capt Crowther, who kept him confined in his ship for two months in Penarth Roads and then sent him by sea to London. There he was confined in St Catherine’s Gaol, Southwark, where the harsh treatment he received brought on a severe attack of pleurisy.
His trial, which had been fixed for 30 May, did not take place till 9 June, at Westminster Hall. He was found guilty of being a Catholic Priest and was hanged, drawn and quartered at Tyburn.
It is recorded that when informed of his death sentence, Powell exclaimed “Oh what am I, that God thus honours me and will have me to die for His sake?” and called for a glass of sack (or sherry).
At the instance of the Common Council of London, his head and quarters were not exposed but were buried in the old churchyard at Moorfields.
The Martyr’s Crucifix, which had formerly belonged to Feckenham, last Abbot of Westminster, is preserved at Downside, with some of his hair and a cloth stained with his blood.
He was Beatified by Pope Pius XI on 15 December 1929.
Our Morning Offering – 30 June – “The Last day of the Month of the Sacred Heart” – Tuesday of the Thirteenth week in Ordinary Time
Consecration to the Sacred Heart By Pope Leo XIII (1810-1903) Pope from 1878-1903
Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine and Thine we wish to be but, to be more surely united with Thee, behold each one of us, freely consecrates himself today to Thy most Sacred Heart.
Many indeed have never known Thee, many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful, who have never forsaken Thee but also of the prodigal children, who have abandoned Thee, grant that they may quickly return to Thy Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof and call them back to the harbour of truth and unity of faith, so that there may be but one flock and one Shepherd. Be Thou, King of all those who are still involved in the darkness of idolatry or of Islamism and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people – of old they called down upon themselves the Blood of the Saviour; may it now descend upon them, a laver of redemption and of life.
Grant, O Lord, to Thy Church, assurance of freedom and immunity from harm; give peace and order to all nations and make the earth resound from pole to pole with one cry: “Praise be to the divine Heart that wrought our salvation; to It be glory and honour forever.” Amen
The above prayer, composed by Pope Leo XIII was included in the 1899 encyclical Annum Sacrum issued by Leo XIII as he Consecrated the entire world to the Sacred Heart of Jesus. The consecration was influenced by two letters written to the Holy Father by Blessed Sister Mary of the Divine Heart, who stated that in visions of Jesus Christ, she had been told to request the Consecration.
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