The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls on 19 March .
“Quamquam Pluries” On the Devotion to St Joseph Pope Leo XIII
“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession. His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death. On the 19thFEAST we pray the Consecration to St Joseph.”
Indulgenced Prayer to St Joseph O St Joseph! Pray for Us Daily O Joseph! virgin father of Jesus, pure Spouse of the Virgin Mother, pray for us daily to the Son of God, that, armed with the weapons of His grace, we may fight as we ought in life and be crowned by Him in death. Amen (Indulgence of 100 days, twice a day St Pius X 26 November 1906)
Patronages in Alphabetical Order:
of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Saint of the Day – 7 April – Saint Hermann Joseph O.Praem (c1150-1241) Priest, Friar of the Order of of Canons Regular of Prémontré (the Norbertines or White Canons), Mystic, a prolific writer on spiritual subjects and the Sacred Scriptures, known as “The Boy who Played with Angels.” From childhood, Hermann had an intense devotion to Our Bless Mother Mary, who herself, assisted him in many ways and throughout his life. This beautiful painting below by Sir Antony van Dyck, shows Mother Mary receiving an apple from Hermann, to give to Baby Jesus. Born im c1150 as Hermann von Steinfeld in Cologne, Germany and died on 7 April 1241 in Hoven, Germany of natural causes. Additional Memorials – 24 May (translation of relics) and 21 May (Diocese of Cologne) and the the Sixth Sunday after Easter at Steinfeld in Cologne. In 1958 Hermann’s status as a Saint of the Church was formally recognised by Pope Pius XII. Patronages – watch and clockmakers, children and young students, Altar boys, Acolytes, Sextons and Sacristans, expectant mothers and safe childbirth. Also known as St Hermann Josef.
Hermann was born in Cologne, the son of Count Lothair of Meer and his wife Blessed Hildegund O.Praem (c1130-1185). His sister was Blessed Hadewych of Meer, also a Norbertine Nun. Although of the nobility, the family was not overly wealthy.
According to the biography by Razo Bonvisinus, a contemporary and Prior of Steinfeld Abbey, at the age of seven, Hermann attended school and very early was known for devotion to the Blessed Virgin. At every available moment he could be found at the Church of St Maria im Kapitol, where he would kneel rapt in prayer to Mary. Bonvisinus says that the boy once presented an apple, saved from his own lunch, to a statue of Jesus Who accepted it. On another occasion, when on a cold day he made his appearance with bare feet, Mary procured him the means of obtaining shoes.
At the age of twelve, he entered the Abbey of the Premonstratensian at Steinfeld. As he was too young to be accepted into the Order, he was sent to study, probably in the Netherlands. Upon his return, he made his vows and was given the Habit and later, the additional name “Joseph.”
As a Novice, he was initially entrusted with the service of the Refectory and later, of the Sacristy. After his Ordination, Hermann was sometimes sent out to perform pastoral duties and was also in frequent demand for the making and repairing of clock – a talent and skill which he enjoyed as a recreation. Hermann became noted for the devotion with which he celebrated the Holy Sacrifice of the Mass. Indeed, he fell into an ecstasy of prayer so often at Mass that his Masses went on “forever.”
As a Monk, Father Hermann retained all the blameless innocence of spirit which had characterised him as a child. He was much loved for his readiness to assist anyone in need and anyone who asked. But while he had practical skills (he was an able mechanic and clock-maker), he was essentially a contemplative.
His confreres jokingly called him “Joseph” for his attention to the Madonna and Child. Typically, he declared himself unworthy to be called after the father of the Holy Family. But Our Lady took a fancy to the name and in a vision, put upon his finger a wedding ring to confirm that he was her spiritual spouse. On the basis of this vision, Hermann added “Joseph” to his other name.
The Mystical Marriage of St Hermann Joseph by Jean-Guillaume Carlier
He was also active in pastoral care outside the Monastery, especially in the female monasteries in the region, as both his mother (after her widowhood) and his sister had become Norbertine Nuns.
Hermann was characterised by his child-like devotion to Mary. Late in his life, he had, under his charge, the spiritual welfare of the Cistercian Nuns at Hoven whom he served as Chaplain. There he died and was buried in their cloister.
Countless miracles were reported at his tomb – the blind were cured, physical ailments were cured and even demons fled those who were possessed and were brought to Herman’s tomb. Hermann Joseph received visits from expectant women who asked his intercession for a safe delivery. The patronage of expectant mothers has been handed down since the 17th century in the use of “touch relics”, such as brooches and clasps, which were left on the Reliquary or tomb and retrieved later and then fastened to their clothing, in the hope of a happy and safe childbirth, through the intercession of the Saint. We presume that Hermann’s prayers, both during life and after, had proved efficacious in these matters.
His body was later transferred back to Steinfeld Monastery, where his marble tomb and large picture may be seen to the present day. By custom apples are left at his tomb – in the image below the large picture (as posted above by Sir Antony van Dyck) as well as an apple, can be seen. Portions of his Relics are at Cologne and at Antwerp. His grave in Steinfeld is a pilgrimage destination – in the Middle Ages, especially by mothers, in modern times, by children and students. The Hermann Joseph Festival is held at Steinfeld on the Sixth Sunday after Easter, every year.
The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls in the middle of it – 19 March – this year moved to the 20th as the 19th is Laetare Sunday, the Fourth Sunday of Lent.
“Quamquam Pluries” On the Devotion to St Joseph Pope Leo XIII
“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession. His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death. On the 20th [FEAST normally 19th] we pray the Consecration to St Joseph.”
Patronages in Alphabetical Order:
of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Saint of the Day – 23 December – Bl essed Hartmann OSA (c 1090-1164) Bishop of Brixen, in South Tyrol, Italy, from his appointment in 1140 until his death, Monk of the Hermits of St Augustine, Reformer of the Clergy, Advisor and Confessor to the Holy Roman Emperor, Leopold I, Miracle-worker. Blessed Hartmann’s name means: “the strong man.” Born in c 1090 at Oberpolling, Bavaria, Germany and died in 1164 of natural causes. Patronages – the City and Diocese of Brixen, in Italy, the Diocese of Bolzano-Bressanone, Italy, of Pregnant women, for a good yield of the vineyards. Also known as – Armand, Artmanno, Althochdt, Harmannu. Hartmann was Beatified on 11 February 1784 by Pope Pius VI.
Hartmann came from the Bavarian nobility. He was educated by Augustinian Canons in the St Nikola Monastery in Passau. He entered the Order , was Ordained to the Priesthood. iN 1122, it was Salzburg’s Archbishop Conrad, who decided to reform his Priests and chose Hartmann to lead a group of Priests under the Rule of Saint Augustine. In 1128, Hartmann was appointed as the Prior of an Augustinian Monastery at Herren-Chiemsee, which position he held until 1133.
The Monasteries flourished under Hartmann’s direction and, in 1136, the collegiate Church in Klosterneuburg was completed and Consecrated. Hartmann was Advisor and Confessor to Emperor Frederick I, whom he tried to serve without betraying his loyalty to the Pope.
Church of the Klosterneuburg Nonastery
Blessed Hartmann (left) and Margrave Leopold III in front of the Blessed Virgin Mary and the Christ Child, on the main gate of the Klosterneuburg collegiate Church
In 1140 he was appointed as the Bishop of Brixen, by Pope Innocent II and, as such, received his Episcopal Consecration a short while after. He was installed shortly thereafter and dedicated himself to the reform of Priests in the Diocese, as well as acting as a benefactor to Religious Orders, with a particular emphasis on the introduction of the Order of Saint Benedict into the Diocese.
For Hartmann, a flourishing monastic life was the basis for the restoration of Ecclesiastical discipline and thus, for a religious growth in sanctity. In the conflicts surrounding the Papal election of 1159, Hartmann sided with Pope Alexander III against Emperor Frederick I.
Blessed Hartmann explains the construction plan, to the two co-founders of the Neustift Monastery, Count Reginbert von Säben and his wife Christina. This is the ceiling fresco, n the Neustift collegiate Church, Painted by Matthäus Günther. in 1735-36.
Hartmann himself led an exemplary ascetic life, wearing sackcloth under a plain robe, instead of fullEepiscopal garments. He encouraging discipline in the Clergy and helped the poor and needy. With the assistance of the wealthy Canon Richer, he built the hospice for travellers and pilgrims, on the “Insula Sanctae Crucis” – “the Island of the Holy Cross” – on the site of today’s Seminary – and in 1157, he Consecrated the hospital Chapel.
Painting in the Church in Oberpolling near Passau
We have some information on Hartmann’s miracles but I have found nothing regarding his Patronage of pregnant women. A legend tells how Hartmann stopped on a journey in Longostagno – a district of Ritten near Bozen and refreshed his overheated face in a bowl of water. A woman whose face was badly swollen and bruised, also washed in this water and was instantly relieved of her ailment. Another legend tells that Hartmann hid from robbers in the tower of the Church in Antholz in Pustertal and lost the iron chain with which he flogged himself everyday. When the chain was later found, it unfolded miraculous powers and a fountain sprang up next to the tower,which still flows today and bears his name. The fountain on the Alm near Nova Levante on the Catinaccio Mountains which offered undrinkable water,, he made pure.
Hartmann was already venerated as a Saint during his lifetime. He died of a stroke after taking a too hot bath the day before Christmas Eve .
Statue in the Cathedral in Brixen
Hartmann’s grave was in the Chapel of the hospice he founded on the Island of the Holy Cross in Brixen. It was a popular place of pilgrimage, today the tomb is in the Chapel of the Seminary. Before 1200 a Canon from Neustift wrote his Vita There are also Relics in the collegiate Church in Novacella near Brixen.
Saint of the Day – 6 October – Saint Mary Frances of the Five Wounds of Jesus TOSF (1715-1791) Virgin, a member of the Third Order of the Friars Minor, Mystic, Ecstatic, Stigmatist, blessed with the gift of prophesy and of miracles. Recluse. Born on 25 March 1715 as Anna Maria Rosa Gallo at Naples, Italy and died on 6 October 1791 at Naples, Italy of natural causes. Also known as St Anna Maria Gallo, Maria Francesca. Mary Frances is the first woman from Naples to have been declared a Saint. Patronages – Pope Pius IX, who Canonised her, declared her to be a patroness of expectant mothers and of women having difficulty conceiving.
Anna Maria Rosa, as Saint Mary Frances was Baptised, was born in Naples in 1715 of a family that belonged to the middle class of society. Her mother, a devout and gentle woman, who had much to contend with from her hot-tempered husband, was quite worried before the birth of this child. But St John Joseph of the Cross, who lived in Naples at that time, calmed her and recommended special care of the child, as it was destined to attain to great holiness.
Anna Maria Rosa was scarcely 4 years old when she began to spend hours in prayer and sometimes arose at night for this purpose. Such was her desire to know the truths of the Catholic Faith that an Angel appeared to her and instructed her regularly. She had not yet attained her 7th year when she desired to receive Holy Communion. Her local Parish Priest marvelled at her knowledge of the Faith, as well as her ardent desire for the Bread of Angels and felt that he could not deny her the privilege. In fact, it was not long before he permitted her to receive daily.
Meanwhile, although physically of a very delicate constitution, the little saint was making herself useful to her parents by assisting them in their work. Her father, a weaver of gold lace, was anxious to have his children help as early as possible. He found that Anna Maria Rosa was not only the most willing but also the most skilled in the work.
She was 16 years old when a rich young man asked her father for her hand. Rejoicing at the favourable prospect, her father at once gave his consent. But when he told Anna Maria Rosa he was amazed to hear her, who had never contradicted him, declare her firm intention of espousing only her heavenly Bridegroom and asking his permission to become a Tertiary. He became so enraged that he seized a rope and whipped the delicate girl unmercifully, until her mother intervened. He then locked her in a room, where she received only bread and water and no-one was permitted to speak to her.
She considered herself fortunate to be able to offer her Divine Bridegroom this early proof of her fidelity – she regarded the trial as a pre-nuptial celebration. The earnest representations of a Priest made her father, who after all was a believing Christian, realise that he had done wrong and he finally consented that his daughter take the Tertiary Habit and serve God as a Consecrated Virgin at home, as was customary in those days. Filled with holy joy, Anna Maria now received the Habit and, with it, the name Maria Francesca and the Surname “of the Five Wounds of Jesus.” This name was prophetic of her subsequent life.
At home Mary Frances had much to endure. Her father never got over the loss of a wealthy son-in-law. When God favoured her with unusual graces — she was sometimes granted ecstasies at prayer and suffered our Lord’s agony with Him — her own brothers and sisters insulted her as an imposter. Even her Confessor felt obliged to deal harshly with her. For a long time she could find consolation nowhere but in the Wounds of Christ. At last her Confessor perceived that it was God Who was doing these things in Mary Frances. Since her mother had died meanwhile, he saw to it that she found a home with a fellow Tertiary. There one day, as she herself lay ill, she learned that her father was near death and she asked Almighty God to let her suffer her father’s death agony and his purgatory. Both requests were granted her.
Although she suffered continuously, Our Lord also gave Mary Frances great graces and consolations. She received the marks of the wounds of Christ and was granted the gift of prophesy and of miracles. She would wear gloves to cover the marks of the nails on her hands, while she did her work. When Pope Pius VI was crowned pope in 1775, she beheld him in a vision wearing a crown of thorns. Pope Pius closed his life 24 years later as a prisoner of the French Revolution at Valence. Mary Frances also prophesied the tragic events of the French Revolution and God heard her prayer, asking that she be taken from this world before they would happen. She died on 6 October 1791, kissing the feet of her Crucifix. God glorified her by many miracles.
Saint Mary Frances was buried in the Church of the Alcantarines, Saint Lucia del Monte, Naples, which she attended during her life, very near the tomb of Saint John Joseph of the Cross. On 6 October 2001, her remains were transferred from the Church of Santa Lucia to the house where she had spent the last half of her life. It is now the Shrine of St. Mary Frances of the Five Wounds. It is still a common practice for expectant mothers to go there to be blessed with her relic. Many votive offerings from mothers who credit her with their successful deliveries are displayed in the Sanctuary.
Devotion to our Saint has long continued in the neighbourhood where she lived in Naples and of which she is the Patron. The residents credit her intercession, with the little damage the sector endured during World War II, when over 100 bombs were dropped on it!
On 12 November 1843, Mary Frances was Beatified by Pope Gregory XVI and on 29 June 1867, she was Canonised by Pope Pius IX.
Feast of St Andrew, Apostle of Christ, Martyr – 30 November
Saint Andrew was the brother of the Apostle Peter and like his brother was born in Bethsaida of Galilee (where the Apostle Philip was also born). While his brother would eventually overshadow him as the first among the apostles, it was Saint Andrew, a fisherman like Peter, who (according to the Gospel of John) introduced Saint Peter to Christ.
St Andrew was a fisherman who lived in Galilee during the time of Jesus. He followed John the Baptist and listened to his teachings. One day, John saw Jesus walking along the road. John said to his followers, “Behold the Lamb of God.” He told his followers to go and talk to Jesus. He wanted them to know that Jesus was the One for whom they had been waiting. Andrew and another disciple followed Jesus and spent an afternoon with him. Early the next day Andrew found Simon Peter, his brother and told him, “We have found the Messiah.”
Both men gave up their work as fishermen to become apostles of Jesus. Andrew was one of the first to be called. He seemed to take delight in bringing others to Jesus.
Andrew was the one who told Jesus about the little boy who had the loaves of bread and the fish, the beginning of a meal that fed more than five thousand people.
It was Andrew and Philip whom the Greeks approached when they wanted to see Jesus. These events indicate that Andrew was a man who was easy to approach, a man you could trust.
Like the other apostles, Andrew became a missionary. He preached about Jesus in the area around the Black Sea. Tradition tells us he preached in northern Greece, Turkey and Scythia (now the southern part of Russia).
Tradition places Saint Andrew’s martyrdom on 30 November of the year 60 (during the persecution of Nero) in the Greek city of Patras. A medieval traditional also holds that, like his brother Peter, he did not regard himself as worthy of being crucified in the same manner as Christ and so he was placed on an X-shaped cross, now known (especially in heraldry and flags) as a Saint Andrew’s Cross. The Roman governor ordered him bound to the cross rather than nailed, to make the crucifixion and thus Andrew’s agony, last longer.
Because of his patronage of Constantinople, Saint Andrew’s relics were transferred there around the year 357. Tradition holds that some relics of Saint Andrew were taken to Scotland in the eighth century, to the place where the town of S. Andrews stands today. In the wake of the Sack of Constantinople during the Fourth Crusade, the remaining relics were brought to the Cathedral of Saint Andrew in Amalfi, Italy. In 1964, in an attempt to strengthen relations with the Ecumenical Patriarch in Constantinople, Pope Paul VI returned all relics of Saint Andrew that were then in Rome to the Greek Orthodox Church.
Every year since then, the Pope has sent delegates to Constantinople for the feast of Saint Andrew (and, in November 2007, Pope Benedict himself went), just as the Ecumenical Patriarch sends representatives to Rome for the 29 June feast of Saints Peter and Paul (and, in 2008, went himself). Thus, like his brother Saint Peter, Saint Andrew is in a way a symbol of the striving for Christian unity.
St Andrew’s Feast takes pride of place in the Liturgical Calendar, for in the Roman Catholic calendar, the liturgical year begins with Advent and the First Sunday of Advent is always the Sunday closest to the Feast of Saint Andrew. Though Advent can begin as late as 3 December, Saint Andrew’s feast, today is traditionally listed as the first Saint’s day of the liturgical year, even when the First Sunday of Advent falls after it—an honour commensurate with Saint Andrew’s place among the apostles The tradition of praying the Saint Andrew Christmas Novena 15 times each day from the Feast of Saint Andrew until Christmas flows from this arrangement of the calendar.
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The name “Andrew” is a Greek name meaning “courageous” or “manly.” St Andrew lived up to his name.
St Andrew, pray that we live up to the name “Christian”!
Saint of the Day – 6 March – St Colette PCC (1381-1447 -aged 66) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare.
Renewing religious institutions is not easy. We would expect a person chosen to reform convents and monasteries to be formidable. Maybe even physically tall, overbearing, and somewhat threatening. God, however, doesn’t seem to agree. For example, in the fifteenth century he selected St Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St Clare and St Francis.
Not that Colette was unimpressive. She was a beautiful woman whose radiant inner strength attracted people. However, her spirituality, her commitment to God and her heart for souls, not her physical qualities, suited her for her reforming mission.
At seventeen, upon her parents’ death, Colette joined the Franciscan Third Order. She lived for eight years as a hermit at Corbie Abbey in Picardy. Toward the end of this time, St Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity. When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun. And she then prayed for her commitment:
“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds, so that I may never work henceforth, except for your glory, for the salvation of souls and towards the reform for which you have chosen me.
From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of You.”
Colette’s first reports to reform convents met vigorous opposition. Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform. He also appointed Henry de Beaume to assist her. Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon. Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy and Spain.
Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion. She is said to have miraculously received a piece of the cross, which she gave to St Vincent Ferrer O.P. (1350-1419) when he came to visit her.
St Joan of Arc (c 1412–1431) once passed by Colette’s convent in Moulins but there is no evidence that the two met. Like Joan, Colette was a visionary. Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm. Afterward, she prayed daily for the conversion of sinners. She personally brought many strays back to Christ and helped them unravel their sinful patterns. At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.
Saint of the Day – 30 November – St Andrew, Apostle of Christ, Martyr – Called the “First Called” – born at Bethsaida, Galilee and was Martyred by crucifixion on a saltire (x-shaped) cross in Patras Greece (around the year 62) – Patronages: fishermen, fishmongers and rope-makers, textile workers, singers, miners, pregnant women, butchers, farm workers, protection against sore throats, protection against convulsions, protection against fever, protection against whooping cough, Scotland, Barbados, Georgia, Ukraine, Russia, Sicily, Greece, Cyprus, Romania, Patras, Burgundy, San Andrés (Tenerife), Diocese of Parañaque, Telhado, Amalfi, Luqa (Malta) and Prussia; Diocese of Victoria.
The first striking characteristic of Andrew is his name – it is not Hebrew, as might have been expected but Greek, indicative of a certain cultural openness in his family that cannot be ignored. We are in Galilee, where the Greek language and culture are quite present. Andrew comes second in the list of the Twelve, as in Matthew (10: 1-4) and in Luke (6: 13-16); or fourth, as in Mark (3: 13-18) and in the Acts (1: 13-14). In any case, he certainly enjoyed great prestige within the early Christian communities. The kinship between Peter and Andrew, as well as the joint call that Jesus addressed to them, are explicitly mentioned in the Gospels. We read: “As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, “Follow me and I will make you fishers of men'” (Mt 4: 18-19; Mk 1: 16-17).
From the Fourth Gospel we know another important detail: Andrew had previously been a disciple of John the Baptist and this shows us that he was a man who was searching, who shared in Israel’s hope, who wanted to know better the word of the Lord, the presence of the Lord. He was truly a man of faith and hope and one day he heard John the Baptist proclaiming Jesus as, “the Lamb of God” (Jn 1: 36), so he was stirred and with another unnamed disciple followed Jesus, the one whom John had called “the Lamb of God”. The Evangelist says that “they saw where he was staying and they stayed with him that day…” (Jn 1: 37-39). Thus, Andrew enjoyed precious moments of intimacy with Jesus. The account continues with one important annotation: “One of the two who heard John speak and followed him, was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah’ (which means Christ). He brought him to Jesus” (Jn 1: 40-43), straightaway showing an unusual apostolic spirit.
Andrew, then, was the first of the Apostles to be called to follow Jesus. Exactly for this reason the liturgy of the Byzantine Church honours him with the nickname: “Protokletos”, [protoclete] which means, precisely, “the first called”.
The Gospel traditions mention Andrew’s name in particular on another three occasions that tell us something more about this man. The first is that of the multiplication of the loaves in Galilee. On that occasion, it was Andrew who pointed out to Jesus the presence of a young boy who had with him five barley loaves and two fish, not much, he remarked, for the multitudes who had gathered in that place (cf. Jn 6: 8-9). In this case, it is worth highlighting Andrew’s realism. He noticed the boy, that is, he had already asked the question: “but what good is that for so many?” (ibid) and recognised the insufficiency of his minimal resources. Jesus, however, knew how to make them sufficient for the multitude of people who had come to hear Him.
The second occasion was at Jerusalem. As He left the city, a disciple drew Jesus’ attention to the sight of the massive walls that supported the Temple. The Teacher’s response was surprising: He said that of those walls not one stone would be left upon another. Then Andrew, together with Peter, James and John, questionedHhim: “Tell us, when will this be, and what will be the sign when these things are all to be accomplished?” (Mk 13: 1-4). In answer to this question Jesus gave an important discourse on the destruction of Jerusalem and on the end of the world, in which He asked His disciples to be wise in interpreting the signs of the times and to be constantly on their guard. From this event we can deduce that we should not be afraid to ask Jesus questions but at the same time that we must be ready to accept even the surprising and difficult teachings that He offers us.
Lastly, a third initiative of Andrew is recorded in the Gospels: the scene is still Jerusalem, shortly before the Passion. For the Feast of the Passover, John recounts, some Greeks had come to the city, probably proselytes or God-fearing men who had come up to worship the God of Israel at the Passover Feast. Andrew and Philip, the two Apostles with Greek names, served as interpreters and mediators of this small group of Greeks with Jesus. The Lord’s answer to their question – as so often in John’s Gospel – appears enigmatic but precisely in this way proves full of meaning. Jesus said to the two disciples and, through them, to the Greek world: “The hour has come for the Son of man to be glorified. I solemnly assure you, unless a grain of wheat falls to the earth and dies, it remains just a grain of wheat but if it dies, it produces much fruit” (12: 23-24). Jesus wants to say: Yes, my meeting with the Greeks will take place but not as a simple, brief conversation between myself and a few others, motivated above all by curiosity. The hour of my glorification will come with my death, which can be compared with the falling into the earth of a grain of wheat. My death on the Cross will bring forth great fruitfulness, in the Resurrection the “dead grain of wheat” – a symbol of myself crucified – will become the bread of life for the world, it will be a light for the peoples and cultures. Yes, the encounter with the Greek soul, with the Greek world, will be achieved in that profundity to which the grain of wheat refers, which attracts to itself the forces of heaven and earth and becomes bread. In other words, Jesus was prophesying about the Church of the Greeks, the Church of the pagans, the Church of the world, as a fruit of His Pasch.
Some very ancient traditions not only see Andrew, who communicated these words to the Greeks, as the interpreter of some Greeks at the meeting with Jesus recalled here but consider him the Apostle to the Greeks in the years subsequent to Pentecost. They enable us to know that for the rest of his life he was the preacher and interpreter of Jesus for the Greek world.
Peter, his brother, travelled from Jerusalem through Antioch and reached Rome to exercise his universal mission, Andrew, instead, was the Apostle of the Greek world. So it is that in life and in death they appear as true brothers – a brotherhood that is symbolically expressed in the special reciprocal relations of the See of Rome and of Constantinople, which are truly Sister Churches.
A later tradition, as has been mentioned, tells of Andrew’s death at Patras, where he too suffered the torture of crucifixion. At that supreme moment, however, like his brother Peter, he asked to be nailed to a cross different from the Cross of Jesus. In his case it was a diagonal or X-shaped cross, which has thus come to be known as “St Andrew’s cross”….Pope Benedict XVI – 14 June 2006
Andrew is the patron saint of several countries and cities and is the patron saint of Prussia and of the Order of the Golden Fleece. He is considered the founder and the first bishop of the Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople. The flag of Scotland (and consequently the Union Flag and those of some of the former colonies of the British Empire) feature Saint Andrew’s saltire cross. The saltire is also the flag of Tenerife, the former flag of Galicia and the Russian Navy Ensign.
The feast of Andrew is observed on 30 November in both the Eastern and Western churches and is the national day of Scotland. In the traditional liturgical books of the Catholic Church, the feast of Saint Andrew is the first feast day in the Proper of Saints.
Saint of the Day – 13 June – St Anthony of Padua OFM (1195-1231) Evangelical Doctor – Hammer of Heretics – Professor of Miracles – Wonder-Worker – Ark of the Testament – Repository of Holy Scripture.
St Anthony of Padua is one of the most famous disciples of St Francis of Assisi. He was a famous preacher and worker of miracles in his own day and throughout the eight centuries since his death, he has so generously come to the assistance of the faithful who invoke him, that he is known throughout the world amongst many who are not Catholics too.
The gospel call to leave everything and follow Christ was the rule of Anthony’s life. Over and over again, God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrifice to serve his Lord Jesus more completely.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal.
He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity and obedience had prepared Anthony to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognised as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ’s divinity and of the sacraments..
The number of those who came to hear him was sometimes so great that no church was large enough to accommodate and so he had to preach in the open air. Frequently St Anthony wrought veritable miracles of conversion. Deadly enemies were reconciled. Thieves and usurers made restitution. Calumniators and detractors recanted and apologised. He was so energetic in defending the truths of the Catholic Faith that many heretics returned to the Church. This occasioned the epitaph given him by Pope Gregory IX “the ark of the covenant.”
In all his labours he never forgot the admonition of his spiritual father, St Francis, that the spirit of prayer must not be extinguished. If he spent the day in teaching and heard the confession of sinners till late in the evening, then many hours of the night were spent in intimate union with God before the Blessed Sacrament.
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began writing sermon notes to help other preachers. In the spring of 1231 Anthony withdrew to a friary at Camposampiero where he had a sort of treehouse built as a hermitage. There he prayed and prepared for death. After receiving the last sacraments he kept looking upward with a smile on his countenance. When he was asked what he saw there, he answered: “I see my Lord.” He breathed forth his soul on 13 June 1231 being only thirty six years old. Soon the children in the streets of the city of Padua were crying: “The saint is dead, Anthony is dead.”
Once a man, at whose home St Anthony was spending the night, came upon the saint and found him, in ecstasy, holding in his arms the Child Jesus, unspeakably beautiful and surrounded with heavenly light. For this reason St Anthony is often depicted holding the Child Jesus.
Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church. The name ‘Joseph’ means “whom the Lord adds”. Patronages • against doubt and hesitation • accountants • all the legal professions • bursars • cabinetmakers • carpenters • cemetery workers • children • civil engineers • confectioners • craftsmen • the dying • teachers • emigrants • exiles • expectant mothers • families • fathers • furniture makers • grave diggers • happy death • holy death • house hunters • immigrants • joiners • labourers • married couples • orphans • against Communism • pioneers • pregnant women • social justice • teachers • travellers • the unborn • wheelwrights • workers • workers • Catholic Church • Oblates of Saint Joseph • for protection of the Church • Universal Church • Vatican II • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 dioceses • 26 cities • states and regions.
St Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters and of social justice. Many religious orders and communities are placed under his patronage.
St Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus, was probably born in Bethlehem and probably died in Nazareth. His important mission in God’s plan of salvation was “to legally insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian” (Directory on Popular Piety and the Liturgy). Most of our information about St. Joseph comes from the opening two chapters of St Matthew’s Gospel. No words of his are recorded in the Gospels; he was the “silent” man. We find no devotion to St Joseph in the early Church. It was the will of God that the Virgin Birth of Our Lord be first firmly impressed upon the minds of the faithful. He was later venerated by the great saints of the Middle Ages. Pius IX (1870) declared him patron and protector of the universal family of the Church.
Unknown artist, 19th century, Italian
St Joseph was an ordinary manual labourer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, “Foster-father of Jesus.” About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God’s greatest treasures upon earth, Jesus and Mary.
The darkest hours of his life may well have been those when he first learned of Mary’s pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah’s virgin birth. After this, he modestly retires into the background of holy Scripture.
Of St Joseph’s death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ’s public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honour. Liturgical veneration of St Joseph began in the fifteenth century, fostered by Sts Brigid of Sweden and Bernadine of Siena. St Teresa of Avila, too, did much to further his cult.
At present there are two major feasts in his honour. Today 19 our veneration is directed to him personally and to his part in the work of redemption and is his main Feast and a Solemnity in the Universal Church, while on 1 May we honour him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order….Excerpted from The Church’s Year of Grace, Pius Parsch
COLLECT PRAYER
Grant, we pray, almighty God, that by Saint Joseph’s intercession Your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings You entrusted to his faithful care. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Saint of the Day – 31 August – St Raymond Nonnatus O.deM (1204-1240). Priest, Confessor, Cardinal, Friar of the Mercedarian Order. He was delivered by Caesarean operation when his mother died in childbirth; hence the name non natus = not born. Born in 1204 at Portella, diocese of Urgel, Catalonia, Spain and died on31 August 1240 at Cardona, Spain of a fever. He was buried at the Chapel of Saint Nicholas near his family farm he was supposed to have managed. He was Beatified on 5 November 1625 by Pope Urban VIII (cultus confirmed) and Canonised on 1657 by Pope Alexander VII. Patronages – against gossip, of silence, against fever, of babies, infants, childbirth, children, pregnant women, falsely accused people, midwives, obstetricians, Baltoa, Dominican Republic, San Ramon, Costa Rica.
From the time he was very young, he manifested a great devotion to the Most Holy Virgin. He prayed the Rosary every day in the hermitage of St. Nicholas of Mira . Once Our Lady appeared to him and promised him her protection. Afterward he was strongly tempted to sin against chastity but did not fall. He went to thank his Patroness and consecrated his virginity to her. Mary appeared to him again, showing her satisfaction and advising him to enter the Order of the Mercedarians (Order of Mercy), whose foundation she had inspired St. Peter Nolasco to make only shortly before, in 1218.
He was ordained a Priest and dedicated himself to the redemption of captives until 1231. He liberated 140 captives in Valencia, 250 in Argel and 28 in Tunis. It was in this last city that he had the occasion to fulfill the special fourth vow of the Mercedarians to offer themselves to remain in captivity in the place of Catholic prisoners. Since he was unable to pay the ransom demanded by the slave dealers in Tunis, Raymond offered himself to take the place of some prisoners.
The trade was made and he began a hard captivity. To prevent him from speaking about Our Lord, for his engaging words were converting numerous Muslims, the Arabian slave masters pierced his lips with a red-hot iron and closed them with a padlock. This padlock was only opened for him to eat. After eight months of this torment, other Mercedarians arrived from Spain bringing the demanded ransom.
The last ten years of his life were spent in Rome, where he became the representative of his Order and in traveling throughout different countries to preach the Crusade. As a cardinal representative of Pope Gregory IX he was sent to meet with St Louis of France and encourage him to go on the Crusade, which actually took place 10 years later.
St. Raymond Nonnatus died in Cardona, a Spanish village close to Barcelona, on August 31, 1240. He was only 37-years-old.
One particular devotion is centered around the padlock that is part of his martyrdom. Locks are placed at his altar representing a prayer request to end gossip, rumours, false testimonies and other sins of the tongue. The locks are used as a visible sign of such prayer request, which first and foremost must take place interiorly, a prayer to God through St. Raymond’s intercession.
The Mercedarians – Order of the Blessed Virgin Mary of Mercy:
The Order of the Blessed Virgin Mary of Mercy is an international community of priests and brothers who live a life of prayer and communal fraternity. In addition to the vows of poverty, chastity and obedience, their members take a special fourth vow to give up their own selves for others whose faith is in danger.
The Order, also called the Mercedarians, or Order of Mercy, was founded in 1218 in Spain by St Peter Nolasco to redeem Christian captives from their Muslim captors. The Order exists today in 17 countries, including Spain, Italy, Brazil, India and the United States.
St Peter Nolasco & St Raymond Nonnatus and the Blessed Virgin Mary
Today, friars of the Order of Mercy continue to rescue others from modern types of captivity, such as social, political, and psychological forms. They work in jails, marginal neighborhoods, among addicts and in hospitals.
The spiritual and communal life of the friars include prayer, meditation, Holy Mass, recreation and apostolate. Their life is based on the Rule of St. Augustine and the Constitutions of the Order.
Overall, the Order of Mercy commits itself to give testimony to the same Good News of love and redemption that it has shown since the beginning of its history.
Saint of the Day – 13 June – St Anthony of Padua OFM (1195-1231) Evangelical Doctor – KNOWN AS THE Hammer of Heretics – Professor of Miracles – Wonder-Worker – Ark of the Testament – Repository of Holy Scripture (1195 at Lisbon, Portugal – 13 June 1231 of natural causes). Religious Priest and Friar of the Franciscan Order, Evangelist, Preacher, Teacher, Apostle of Charity, Apostle of the Holy Eucharist, Scriptural expert, Miracle Worker, Teacher, Confessor, Defender of the Faith. He was buried on the Tuesday following his death in the Church of Santa Maria Maggiore, Padua, Italy and legend says that all the sick who visited his new grave were healed. Also known as St Anthony of Lisbon.Patronages – against sterility, against shipwreck, against starvation, American Indians, amputees, animals – both wild and domestic, asses, mariners, elderly people, expectant mothers, for faith in the Blessed Sacrament, fishermen, for good harvests, horses, lost articles, seekers of lost articles, posted articles, oppressed people, poor people, swineherds, travel guides, travellers, Brazil, Portugal, Tigua Indians, 4 Diocese, 17 Cities.
St Anthony of Padua/Lisbon, was a Portuguese Priest and Friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal and died in Padua, Italy. Noted by his contemporaries for his forceful preaching, expert knowledge of scripture and undying love and devotion to the poor and the sick, he was one of the most-quickly Canonised Saints in Church history. He was proclaimed a Doctor of the Church by Pope Pius XII on 16 January 1946.
St. Anthony’s Youth & Conversion
St Anthony was born in the year 1195at Lisbon (Portugal) where his father was a captain in the royal army. Already at the age of fifteen years, he had entered the Congregation of Canons Regular of St Augustine and devoted himself with great earnestness both to study and to the practice of piety in the Monastery at Coimbra (Portugal).
About that time some of the first members of the Order of Friars Minor, which St. Francis has founded in 1206 came to Coimbra. They begged from the Canons Regular a small and very poor place, from which by their evangelical poverty and simplicity they edified everyone in the region. Then in 1219 some of these friars, moved by divine inspiration, went as missionaries to preach the Gospel of Christ to the inhabitants of Morocco. There they were brutally martyred for the Faith. Some Christian merchants succeeded in recovering their remains and so brought their relics in triumph back to Coimbra. The relics of St Bernard and companions, the first martyrs of the Franciscan Order, seized St. Anthony with an intense desire to suffer martyrdom in a like manner. So moved by their heroic example he repeatedly begged and petitioned his superiors to be given leave to join the Franciscan Order. In the quiet little Franciscan convent at Coimbra he received a friendly reception and in the same year his earnest wish to be sent to the missions in Africa was fulfilled.
St Anthony’s Arrival in Italy
But God had decreed otherwise. And so, St Anthony scarcely set foot on African soil when he was seized with a grievous illness. Even after recovering from it, he was so weak that, resigning himself to the will of God, he boarded a boat back to Portugal. Unexpectedly a storm came upon them and drove the ship to the east where it found refuge on coast of Sicily. St Anthony was greeted and given shelter by the Franciscans of that island and thus came to be sent to Assisi, where the general chapter of the Order was held in May, 1221. Since he still looked weak and sickly,and gave no evidence of his scholarship, no one paid any attention to the stranger until Father Gratian, the Provincial of friars living in the region of Romagna (Italy), had compassion on him and sent him to the quiet little convent near Forli (also in Italy). There St Anthony remained nine months as chaplain to the hermits, occupied in the lowliest duties of the kitchen and convent and to his heart’s content he practiced interior as well as exterior mortification.
St Anthony, Preacher and Teacher
But the hidden jewel was soon to appear in all its brilliance. For the occasion of a ceremony of ordination some of the hermits along with St Anthony were sent to the town of Forli. Before the ceremony was to begin, however, it was announced that the priest who was to give the sermon had fallen sick. The local superior, to avert the embarrassment of the moment, quickly asked the friars in attendance to volunteer. Each excused himself, saying that he was not prepared, until finally, St Anthony was asked to give it. When he too, excused himself in a most humble manner, his superior ordered him by virtue of the vow of obedience to give the sermon. St Anthony began to speak in a very reserved manner; but soon holy animation seized him and he spoke with such eloquence, learning and unction that everybody was fairly amazed.
When St Francis was informed of the event, he gave St Anthony the mission to preach throughout Italy. At the request of the brethren, St. Anthony was later commissioned also to teach theology, “but in such a manner,” St Francis distinctly wrote, ” that the spirit of prayer be not extinguished either in yourself or in the other brethren.” St Anthony himself placed greater value in the salvation of souls than on learning. For that reason he never ceased to exercise his office as preacher despite his work of teaching.
The number of those who came to hear him was sometimes so great that no church was large enough to accommodate and so he had to preach in the open air. Frequently St. Anthony wrought veritable miracles of conversion. Deadly enemies were reconciled. Thieves and usurers made restitution. Calumniators and detractors recanted and apologised. He was so energetic in defending the truths of the Catholic Faith that many heretics returned to the Church. This occasioned the epitaph given him by Pope Gregory IX “the ark of the covenant.”
In all his labours he never forgot the admonition of his spiritual father, St Francis, that the spirit of prayer must not be extinguished. If he spent the day in teaching and heard the confession of sinners till late in the evening, then many hours of the night were spent in intimate union with God.
Once a man, at whose home St Anthony was spending the night, came upon the saint and found him holding in his arms the Child Jesus, unspeakably beautiful and surrounded with heavenly light. For this reason St. Anthony is often depicted holding the Child Jesus.
St Anthony’s Death
In 1227 St Anthony was elected Minister Provincial of the friars living in northern Italy. Thus he resumed the work of preaching. Due to his taxing labours and his austere penance, he soon felt his strength so spent that he prepared himself for death. After receiving the last sacraments he kept looking upward with a smile on his countenance. When he was asked what he saw there, he answered: “I see my Lord.”He breathed forth his soul on June 13, 1231 A. D., being only thirty six year old. Soon the children in the streets of the city of Padua were crying: “The saint is dead, Anthony is dead.” Anthony is buried in a chapel within the large basilica built to honour him, where his tongue is displayed for veneration in a large reliquary. For, when his body was exhumed thirty years after his death, it was claimed that the tongue glistened and looked as if it was still alive and moist; apparently a further claim was made that this was a sign of his gift of preaching.
Pope Gregory IX enrolled him among the saints in the very next year. At Padua, a magnificent basilica was built in his honour, his holy relics were entombed there in 1263. From the time of his death up to the present day, countless miracles have occurred through St. Anthony’s intercession, so that he is known as the Wonder-Worker. In 1946 St Anthony was declared a Doctor of the Church.
Basilica of St Anthony in Padua
Why do we ask St Anthony to help us find lost things?
St. Anthony had a book of psalms that was quite special to him. It was special because in those days before the printing press, books were rare and expensive. But it was also special because it contained many notes Anthony had made to help him in his preaching and teaching.
Late one night, a young Franciscan decided to leave the community. He’d had enough of that life, so he made plans to just sneak out in the middle of the night. He saw Anthony’s book of psalms on his way out and he snatched it up and ran. He knew that he could sell this precious book for a good deal of money.
Of course, Anthony was quite upset. He prayed that God would change the young man’s heart and bring him back to the Franciscan life. He also hoped that while God was at it, he would return Anthony’s book too. The next day, the young man returned, tired and ashamed, with Anthony’s book. He also brought back his own gifts and talents, which he decided once more to offer to the Franciscan community.
So that’s why we like to ask St Anthony to help us find lost things. He was an extraordinary man who can still help us from heaven, even in the most ordinary ways.
Saint/s of the Day – 7 March – Saints Perpetua and Felicity – Martyrs (died c203) in Carthage (Roman province of Africa – modern day Tunisia) – Patrons of Mothers, Expectant Mothers, ranchers, butchers, Carthage, Catalonia.
Vibia Perpetua was a married noblewoman, said to have been 22 years old at the time of her death and mother of an infant she was nursing. Felicity, a slave imprisoned with her and pregnant at the time, was martyred with her. They were put to death along with others at Carthage in the Roman province of Africa. According to the passion, a slave named Revocatus, his fellow slave Felicitas, the two free men Saturninus and Secundulus, and Perpetua, who were catechumens, that is, Christians being instructed in the faith but not yet baptised, were arrested and executed at the military games in celebration of the Emperor Septimus Severus’s birthday. To this group was added a man named Saturus (the Catechist of St Perpetua) who voluntarily went before the magistrate and proclaimed himself a Christian.
St Perpetua kept a diary during her last days, while she awaited her execution. Her diary, along with an eyewitness’s account of her death, is one of the oldest, most reliable histories of a martyr’s sufferings. This account was passed down to encourage other Christians to witness to the world with their lives—to teach others that greater than life itself is knowing Jesus and being loyal to him.
Perpetua’s account records the events that took place in Carthage, Africa, in the year 202, when the Emperor Severus issued an anti-Christian law forbidding anyone to be baptised and become a Christian. At that time twenty-two-year-old Perpetua was a catechumen, studying to become a Christian. She was also the mother of an infant son. Perpetua was arrested along with four other catechumens, including Felicity, her slave woman, who was about to give birth to a child. All were tried and sentenced to be thrown to the wild beasts in the amphitheatre during a national holiday. Their deaths would be scheduled along with sports events and various games.
During the days before their execution, their teacher Saturus voluntarily joined the catechumens so that he might die for Christ with them. Perpetua’s father, a wealthy pagan, pleaded with her to offer sacrifice to the pagan gods so she could be free, but she refused. She said, “Father do you see this water jar, or whatever it is, standing here? Could one call it by any other name than what it is? Well, in the same way I cannot be called by any other name than what I am—a Christian.”
While they were awaiting death, Perpetua and her companions were baptised. Shortly before the scheduled execution, Felicity gave birth to a baby girl. During childbirth, she had cried out in pain. Someone hearing her asked her how she would ever endure the suffering of martyrdom. She replied, “Now it is I who suffer what I am suffering, then, there will be another in me who will suffer for me, because I will be suffering for Him.”
On the day of their execution, the martyrs left their prison “joyfully as though they were on their way to heaven” and entered the arena, where they were killed before the cheering crowd. Perpetua and Felicity were beheaded; the others were killed by wild beasts. Today these women are mentioned in the first Eucharistic Prayer.
Saint of the Day – 6 March – St Colette PCC. (1381-1447) -aged 66, Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare, better known as the Poor Clares. Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium.
She was born Nicole Boellet (or Boylet) in the village of Corbie, in the Picardy region of France, on 13 January 1381, to Robert Boellet, a poor carpenter at the noted Benedictine Abbey of Corbie and to his wife, Marguerite Moyon. Her contemporary biographers say that her parents had grown old without having children, before praying to Saint Nicholas for help in having a child. Their prayers were answered when, at the age of 60, Marguerite gave birth to a daughter. Out of gratitude, they named the baby after the saint to whom they credited the miracle of her birth. She was affectionately called Nicolette by her parents, which soon came to be shorted to Colette, by which name she is known.
After her parents died in 1399, Colette joined the Beguines, she was seventeen but found their manner of life unchallenging. She received the habit of the Third Order of St. Francis in 1402 and became a hermit under the direction of the Abbot of Corbie, living near the abbey church.
Renewing religious institutions is not easy. We would expect a person chosen to reform convents and monasteries to be formidable. Maybe even physically tall, overbearing, and somewhat threatening. God, however, doesn’t seem to agree. For example, in the fifteenth century he selected St. Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St. Clare and St. Francis.
Not that Colette was unimpressive. She was a beautiful woman whose radiant inner strength attracted people. However, her spirituality, her commitment to God, and her heart for souls, not her physical qualities, suited her for her reforming mission.
St. Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity. When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun. And she then prayed her commitment:
“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds so that I may never work henceforth except for your glory, for the salvation of souls, and towards the reform for which you have chosen me. From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of you.”
St Colette
Colette’s first reports to reform convents met vigorous opposition. Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform. He also appointed Henry de Beaume to assist her. Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon. Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy, and Spain.
Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion. She is said to have miraculously received a piece of the cross, which she gave to St.Vincent Ferrer when he came to visit her.
St. Joan of Arc once passed by Colette’s convent in Moulins but there is no evidence that the two met. Like Joan, Colette was a visionary. Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm. Afterward she prayed daily for the conversion of sinners. She personally brought many strays back to Christ and helped them unravel their sinful patterns. At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.
St Vincent FerrerSt Joan of ArcSt ColetteSt Colette
Miracles Helping a mother in childbirth While traveling to Nice to meet Pope Benedict, Colette stayed at the home of a friend. His wife was in labour at that time with their third child and was having major difficulties in he childbirth, leaving her in danger of death. Colette immediately went to the local church to pray for her. The mother gave birth successfully and survived the ordeal. She credited Colette’s prayers for this. The child born, a girl named Pierinne, later entered a monastery founded by Colette. She would become Colette’s secretary and biographer.
Saving a sick child After the pope had authorised Colette to establish a regimen of strict poverty in the Poor Clare monasteries of France, she started with that of Besançon. The local populace was suspicious of her reform, with its total reliance on them for the sustenance of the monastery. One incident helped turn this around. According to legend, a local peasant woman gave birth to a stillborn child. In desperation, out of fear for the child’s soul, the father took the baby to the local parish priest for baptism. Seeing that the child was already dead, the priest refused to baptise the body. When the man became insistent, out of frustration, the priest told him to go to the nuns, which he did immediately. When he arrived at the monastery, Mother Colette was made aware of his situation by the portress. Her response was to take off the veil given to her by the Pope, when he gave her the habit of the Second Order and told the portress to have the father wrap the child’s body in it and for him to return to the priest. By the time he arrived at the parish church with his small bundle, the child was conscious and crying. The priest immediately baptised the baby.
Colette was beatified 23 January 1740, by Pope Clement XII and was canonized 24 May 1807 by Pope Pius VII.
Stained glass window in a Franciscan chapel Paris, FranceStained glass window in Our Lady of the Rosary Church Saint-Ouen, France
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