BREWERS – AnaStpaul

ALTAR BOYS, DEACONS, SACRISTANS, BREWERS, CHEFS and/or BAKERS, CONFECTIONERS, MARTYRS, SAINT of the DAY

Saint of the Day – 10 August – St Lawrence (Died 258) Martyr “Keeper of the Treasures of he Church.”

Posted on August 10, 2022August 9, 2022 by AnaStpaul

Saint of the Day – 10 August – St Lawrence (Died 258) Martyr “Keeper of the Treasures of he Church.”

St Lawrence, Martyr
By Fr Francis Xavier Weninger SJ (1805-1888)

The many and high encomiums [praises] which were paid to St Lawrence by the most ancient and illustrious of the holy Fathers of the Church, St Augustine, St Ambrose, St Leo I, St Maximus and St Peter Chrysologus, are the surest sign that this Saint has always been considered one of the most famous Martyrs, who gave their blood for Christ.

He was born of Christian parents, in the middle of the Third Century, at Osca, a City in Aragon. His father’s name was Orentius, his mother’s, Patientia, both are honoured as Saints. Such parents gave a holy education to their son. He early evinced, on all occasions, an especial love for God, a fearless constancy in the true faith and a watchful care over the preservation of his purity. While yet young in years, he went to Rome and won, by his blameless life, the highest regard of all who came in contact with him. Pope Xystus or Sixtus Ordained him Deacon. His functions were to serve the Pope at the Altar, to take charge of the treasures of the church and to distribute the revenues which were destined for the maintenance of the sextons and the poor.

A terrible persecution of the Christians took place at the period of which we speak. Pope Sixtus was seized and thrown into the Mamertine prison. Lawrence seeing him, from a distance, dragged along, ran towards him and bitterly weeping, said: “Father, where are you going without your son? Holy Pontiff, where are you hastening without your deacon? You have never been wont to offer the Holy Sacrifice without me, your servant. In what have I displeased you, O my Father? Have you found me unworthy of you and of your sacred service? Prove me now and see if you have chosen a fit servant in trusting me with the dispensing of the Blood of Christ!” This and more said the Saint, desiring to suffer with St Sixtus for the Lord’s sake. The holy Pope replied: “I do not leave you, my son but you will have to suffer a great trial. We being old, have not much to endure but you, strong in your youth, must gain a more glorious victory over the tyrant. Do not weep. In three days, you will follow me. Go now and take care of the Treasures of the Church that are in your keeping.”

Lawrence, comforted by the prophecy of the holy Pope, went immediately and secured the sacred vessels of the Altar and the vestments of the Priests, distributed among the poor the money which had been collected for them, visited the Christians assembled in different houses and subterranean vaults, exhorted all to constancy and employed the whole night in deeds of charity and humility. The following day, when the Pope was being led away to execution, the holy Levite approached him again, saying: “Holy Father, do not leave me; for, the treasures which you committed to my care, are all distributed.” The Pope comforted the Saint as he had done the day before and was led away and ended his life by the sword.

Meanwhile, some of the soldiers, having heard Lawrence speak of treasures, informed the Emperor Valerian of the fact, and that tyrant, as avaricious as he was cruel, had Lawrenc apprehended and gave him, in charge of Hippolytus, an officer, who placed him in a prison where several malefactors were kept. One of these, Lucilius, had wept so much during his imprisonment, that he had become blind. St Lawrence, pitying him, advised him to embrace the Christian faith and be baptised, as by that, his sight would be restored. Lucilius followed his advice and soon after Baptism, his sight returned. Hippolytus, touched by the grace of God at this miracle, was converted with his whole household. The next day, the Emperor commanded that Lawrence should be brought to him.

The valiant Confessor of Christ rejoiced at this message and said to Hippolytus: “Let us go, for two glorious crowns are prepared for you and me.” The Emperor asked him who he was, whence he came and where he had concealed the Treasures of the Church. The first and second questions Lawrence fearlessly answered, saying: “I am a Christian, born in Spain.” To the third, he made answer, that if the Emperor would allow him a little time, he would gather the Treasures and show them to him. Delighted at this, the Emperor willingly granted him the desired time but ordered Hippolytus, not to leave his side for a moment, lest he should escape.

The Saint assembled all the poor he could find and leading them to the tyrant, said: “Behold, these are the Treasures of our Church.” The Emperor, regarding this as an insult, was greatly enraged and swore by the gods to be revenged. He gave Lawrence over to the prefect with the command to torture him in the most painful manner, if he refused to worship the idols.
The prefect, who was as cruel as the Emperor himself, ordered his brutes to tear off the Saint’s clothes and to lash him, like a vile slave, till his whole body was a mass of blood and wounds. After this, he displayed a great many instruments of torture, with the menace that they would be used upon him, if he longer refused to worship the gods. Lawrence looked unconcernedly upon them and said: “They cannot frighten me. I have long desired to suffer for the sake of Christ. Your idols are not worthy to be worshipped, they are no gods and I will never sacrifice to them.”

Hardly had these words passed his lips, when the holy man was stretched upon the rack, then raised high in the air and his whole body whipped with scourges on the ends of which were fastened iron stars or spurs. After this, they applied lighted torches to his mangled body. The Martyr’s constancy could not be shaken. Turning his eyes heavenward, he only asked for strength to endure.

… Early on the next day, the prefect ordered the executioners to make an iron bed in the form of a gridiron, put live coals under it, stretch and bind the Saint upon it and slowly roast him. The command was fulfilled to the great horror of all present. The Saint, however, lay as quietly on the red hot gridiron as if it had been a bed of roses, only saying at intervals: “Receive, O Lord, this burnt-offering as an agreeable fragrance.” His countenance beamed with heavenly joy and the Christians, who were present, said that a divine light had surrounded him and his body exuded a sweet fragrance.

After having been burned thus a long time, he turned his eyes towards the prefect and said: “I am sufficiently roasted on one side, turn me over and eat my flesh.” How the tyrant received these words can easily be imagined. The Saint, however, continued to be cheerful and filled with divine consolation. He praised God and thanked Him for the grace vouchsafed him to die for his faith.

At last, with his eyes raised to Heaven, he gave his heroic soul into the hands of his Redeemer, on the 10th of August, 258. Many of the heathens, who were present, were converted by this glorious Martyrdom to the Faith of Christ.

BREWERS, SAINT of the DAY

Saint of the Day – 18 July – Saint Arnulf of Metz (c 580-640)

Posted on July 18, 2021July 17, 2022 by AnaStpaul

Saint of the Day – 18 July – Saint Arnulf of Metz (c 580-640) Bishop of Metz, France, Monk, miracle-worker, widower and father. Born in c 580 at Lay-Saint-Christophe, France and died in c 640 near Remiremont , France. Also known as – Arnold, Arnoul. Patronage – of Brewers.

The Roman Martyrology states of him today: “At Metz in France, St Arnulf, a Bishop illustrious for holiness and the gift of miracles. He chose an eremitical life and ended his blessed career in peace.”

Arnulf’s parents belonged to a distinguished Frankish family and lived in the eastern section of the kingdom founded by Clovis.

In the school where Arnulf was placed as a boy, he excelled through his talent and his good behaviour. According to the custom of the age, he was sent in due time to the Court of Theodebert II, King of Austrasia (595-612), to be initiated in the various branches of the government. Under the guidance of Gundulf, the Mayor of the Palace, he soon became so proficient that he was placed on the regular list of Royal Officers and among the first of the King’s ministers. He distinguished himself both as a military commander as well as in the civil administration and at one time, he had six distinct Provinces under his care.

In due course, Arnulf was married to a Frankish woman of noble lineage, by whom he had two sons – Anseghisel and Clodulf. While Arnulf was enjoying worldly emoluments and honours, he did not forget higher and spiritual things. His thoughts often dwelt on monasteries and with his friend Romaricus, also an Officer of the Court, he planned to make a pilgrimage to the Abbey of Lérins, evidently for the purpose of devoting his life to God.

However, in the meantime, the Episcopal See of Metz became vacant. Arnulf was universally designated as a worthy candidate for the office and he was Consecrated Bishop of that See around 611, before this he had become a widower. In his new position he set the example of a virtuous life to his community and attended to matters of ecclesiastical government. In 625 he took part in a Council held by the Frankish Bishops at Reims. With all these different activities, Arnulf still retained his station at the Court of the King, and played a prominent role in the national life of his people.

In 613, after the death of Theodebert, he, with Pepin of Landen and other nobles, called on Clothaire II, King of Neustria with a view to friendship. When, in 625, the realm of Austrasia was entrusted to the late King’s son Dagobert, Arnulf became, not only the tutor but also the chief minister, of the young King. At the time of the estrangement between the two Kings, (Clothaire II and Dagobert) in 625 Arnulf, with other Bishops and nobles, tried to bring about a reconciliation. Arnulf now dreaded the responsibilities of the episcopal office, and grew weary of Court life.

About the year 626 he obtained the appointment of a successor to the Episcopal See of Metz and he and his friend, Romaricus withdrew to a solitary place in the mountains of the Vosges. There he lived in communion with God until his death.

His remains, interred by Romaricus, were transferred about a year afterwards, by Bishop Goeric, to the Basilica of the Holy Apostles in Metz.

Miracles of St Arnulf:
Arnulf was tormented by the violence that surrounded him and feared that he had played a role in the wars and murders that plagued the ruling families. Obsessed by these sins, Arnulf went to a bridge over the Moselle river. There he took off his Bishop’s ring and threw it into the river, praying to God to give him a sign of absolution by returning the ring to him. Many penitent years later, a fisherman brought to the Bishop’s kitchen a fish in the stomach of which was found the Bishop’s ring. Arnulf repaid the sign of God by immediately retiring as Bishop and becoming a hermit for the remainder of his life.

At the moment Arnulf resigned as Bishop, a fire broke out in the cellars of the Royal Palace and threatened to spread throughout the City of Metz. Arnulf, full of courage and feeling unity with the townspeople, stood before the fire and said, “If God wants me to be consumed, I am in His hands.” He then made the Sign of the Cross, at which point, the fire immediately abated.

It was July 642 and very hot, when the Parishioners of Metz, went to Remiremont to recover the remains of their former Bishop. They had little to drink and the terrain was inhospitable. At the point when the exhausted procession was about to leave Champigneulles, one of the Parishioners, Duc Notto, prayed “By his powerful intercession the Blessed Arnold will bring us what we lack.” Immediately, the small remnant of beer at the bottom of a pot multiplied, in such amounts, that the pilgrims’ thirst was quenched and they had enough to enjoy the next evening when they arrived in Metz. For this reason he is known as the Patron Saint of Brewers.

Against APOPLEXY or STROKES, BREWERS, EPILEPSY, EYES - Diseases, of the BLIND, GOUT, KNEE PROBLEMS, ARTHRITIS, etc, Of PHARMACISTS / CHEMISTS, PATRONAGE - VINTNERS, WINE-FARMERS, SAINT of the DAY, SKIN DISEASES, RASHES

Saint of the Day – 6 February – Saint Amand of Maastricht (c584-c679) Bishop, the Apostle of Belgium

Posted on February 6, 2021February 5, 2023 by AnaStpaul

Saint of the Day – 6 February – Saint Amand of Maastricht (c584-c679) Bishop of Tongeren-Maastricht and one of the great Missionaries of Flanders (Belgium), Monk, Abbot, Papal Missionary, Advisor, Miracle-worker, Founder of numerous Monasteries which became known for their hospitality to pilgrims. Born c584 at Poitou, France and died in c679 in the Monastery at Elnone-en-Pevele (modern Saint-Amand-les-Eaux), France. Patronages – against diseases of cattle, against fever, against paralysis, against rheumatism, against seizures against skin diseases, against vision problems, Boy Scouts, bar staff, barkeepers, bartenders, brewers, grocers, hotel keepers, innkeepers, merchants, pharmacists, druggists, vinegar makers, vine growers, vintners, wine merchants, 4 Cities. Also known as the Apostle of Belgium, Apostle of Flanders, Amand of Elnone, Amand of France, Amandus, Amantius, Amatius.

The chief source of details of his life is the Vita Sancti Amandi, an eighth-century text attributed to Beaudemond. The vita was expanded by Philippe, Abbot of Aumône. According to this biography, Amand was born in Lower Poitou. He was of noble birth but at the age of twenty, he became a monk, against the wishes of his family. His father threatened to disinherit him if he did not return home but our Saint chose rather to ensure his riches in the heavenly kingdom. From there Amandus went to Bourges and became a pupil of Bishop Austregisilus. There he lived in solitude in a cell for fifteen years, living on no more than bread and water.

Amand’s fervent disciple, St Humbert of Maroilles (died c 682), was of a noble family and trained as a Monk in Laon. However, upon the death of his parents, he returned to his estates to settle some inheritance issues and found fine food, servants and various conveniences, sufficiently distracting, that he gave up any thought of the monastic life, until one day Amand took him on a pilgrimage to Rome. Humbert became his disciple and companion.

After the pilgrimage to Rome, Amand was made a Missionary Bishop in France in 628, without a fixed Diocese. At the request of Clotaire II, he evangelised the pagan inhabitants of Ghent, later extending his field of operations to all of Flanders. Initially, he had little success, suffering persecution and undergoing great hardships. However, after performing a miracle (bringing back to life a hanged criminal), the attitude of the people changed and he made many converts. He founded a Monastery at Elnon where he served as Abbot for four years. He returned to France in 630.

Amand was a close friend of St Adalbard of Ostrevent (died c 652), whom he advised on the founding Marchiennes Abbey. Amand angered Dagobert I by attempting to have the King amend his life. In spite of the intervention of Saint Acarius, Amand was expelled from the kingdom and went to Gascony.

Later Dagobert asked him to return and tutor the heir to the throne. Amand however declined. In 633, Amand founded two Monasteries in Ghent; one at Blandinberg and the other named for St Bavo, who gave his estate for its foundation. His next missionary task was among the Slavic people of the Danube valley in present-day Slovakia but this was unsuccessful. Amand went to Rome and reported to the Pope. While returning to France, Amand calmed a storm at sea. In 639, he built an Abbey near Tournay.

From 647 till 650, Amand briefly served as Bishop of Maastricht. The Pope gave him some advice on how to deal with disobedient clerics and warned him about the Monothelite heresy, at that time prevalent in the East. Amand was commissioned by the Pope to organise Church Councils, in Neustria and Austrasia, in order to pass on the various decrees from Rome. The Bishops asked Amand to report and transmit the proceedings of the Church Councils to the Pope. He resigned the See of Maastricht to St Remaclus, to resume his missionary work.

Around this time, Amand established contact with the family of Pepin of Landen and helped St Gertrude of Nivelles OSB (died 659) and her mother, St Itta (died 652), establish the famous Monastery of Nivelles. Amand was now 70 years old but at this time, the inhabitants of the Basque country asked him to return to their country to evangelise, although 30 years earlier he had preached there in vain. Returning home, he founded several more Monasteries in present-day Belgium, with the help of King Dagobert.

Amand died in Elnone Abbey (later Saint-Amand Abbey, in Saint-Amand-les-Eaux, near Tournai) at the age of ninety. The Vita of St Aldegonde recounts, that on the day of his death, St Aldegonde was shown a vision of the great Missionary Saint, ascending to heaven. This account did much to further the cult of Amand.

St Amand was known for his hospitality and is, therefore, the Patron Saint of all who produce beer, brewers, innkeepers and bartenders. He is also the Patron of vine growers, vintners and merchants. St Amand is greatly venerated in Belgium, in particular.

BREWERS, DOCTORS of the Church, EYES - Diseases, of the BLIND, FATHERS of the Church, SAINT of the DAY

The Memorial of Saint Augustine ‘Servant of God’ – 28 August

Posted on August 28, 2020August 27, 2022 by AnaStpaul

Today, 28 August, we celebrate the Memorial of Saint Augustine, one of the great founders of Monasticism in the Western Church, Bishop, Theologian, Preacher, Writer and Doctor of the Church. None of these titles, though accurate, would please him, however, as much as the simple one he used to describe himself: ‘Servant of God.’ For, whatever we achieve in life, whatever gifts and talents we have been given, are of little value unless they lead us, as they did Augustine, to know, love and serve God ever more deeply.

The Triumph of Saint Augustine painted by Claudio Coello, circa 1664

“Augustine, numbered among the four great Doctors of the Western Church, possessed one of the most penetrating minds of ancient Christendom. He was the most important Platonist of patristic times, the Church’s most influential theologian, especially with regard to clarifying the dogmas of the Trinity, grace and the Church. He was a great speaker, a prolific writer, a saint with an inexhaustible spirituality.

His Confessions, a book appreciated in every age, describes a notable portion of his life (until 400), his errors, his battles, his profound religious observations. Famous too is his work The City of God, a worthy memorial to his genius, a philosophy of history. Most edifying are his homilies, especially those on the psalms and on the Gospel of St John.

Augustine’s Episcopal life was filled with mighty battles against heretics, over all of whom he triumphed. His most illustrious victory was that over Pelagius, who denied the necessity of grace; from this encounter he earned the surname “Doctor of grace.”

As an emblem Christian art accords him a burning heart to symbolise the ardent love of God which permeates all his writings. He is the founder of canonical life in common, therefore, Augustinian Monks and the Hermits of St Augustine honour him as their spiritual father.” … Excerpted from The Church’s Year of Grace, Pius Parsch

St Jerome wrote to Augustine in 418:
“You are known throughout the world;
Catholics honour and esteem you
as the one who has established anew the ancient Faith.”

If I wanted to please men, I would not be a servant of Christ

Saint Augustine

An excerpt from his Sermon 47, De ovibus (On Sheep)

“This is our glory – the witness of our conscience.
There are men who rashly judge, who slander, whisper and murmur, who are eager to suspect what they do not see and eager to spread abroad things they have not even a suspicion of. Against men of this sort, what defence is there, save the witness of our own conscience?

My brothers, we do not seek, nor should we seek, our own glory even among those whose approval we desire. What we should seek is their salvation, so that if we walk as we should, they will not go astray in following us. They should imitate us if we are imitators of Christ and, if we are not, they should still imitate Him. He cares for His flock and He alone is to be found with those, who care for their flocks, because they are all in Him.

And so we seek no advantage for ourselves when we aim to please men. We want to take our joy in men—and we rejoice when they take pleasure in what is good, not because this exalts us but because it benefits them.

It is clear who is intended by the apostle Paul – If I wanted to please men, I would not be a servant of Christ. And similarly when he says – Be pleasing to all men in all things, even as I in all things please all men. Yet his words are as clear as water, limpid, undisturbed, unclouded. And so you should, as sheep, feed on and drink of his message; do not trample on it or stir it up.

You have listened to our Lord Jesus Christ as He taught His apostles – Let your actions shine before men so that they may see your good deeds and give glory to your Father who is in heaven, for it is the Father who made you thus. We are the people of His pasture, the sheep of His hands. If then you are good, praise is due to Him who made you so, it is no credit to you, for if you were left to yourself, you could only be wicked. Why then do you try to pervert the truth, in wishing to be praised when you do good and blaming God when you do evil? For though He said – Let your works shine before men, in the same Sermon on the Moun,t He also said: Do not parade your good deeds before men. So if you think there are contradictions in Saint Paul, you will find the same in the Gospels but if you refrain from troubling the waters of your heart, you will recognise here, the peace of the Scriptures and with it you will have peace.

And so, my brothers, our concern should be not only to live as we ought but also, to do so in the sight of men; not only to have a good conscience but also, so far as we can in our weakness, so far as we can govern our frailty, to do nothing which might lead our weak brother into thinking evil of us. Otherwise, as we feed on the good pasture and drink the pure water, we may trample on God’s meadow and weaker sheep will have to feed on trampled grass and drink from troubled waters.”

Against STORMS, EARTHQUAKES, THUNDER & LIGHTENING, FIRES, DROUGHT / NATURAL DISASTERS, BREWERS, Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY

Saint of the Day – 4 December – Saint Barbara (3rd Century) Martyr

Posted on December 4, 2019December 3, 2022 by AnaStpaul

Saint of the Day – 4 December – Saint Barbara (3rd Century) Martyr – died by being beheaded by her father c 235 at Nicomedia during the persecution of Maximinus of Thrace. Patronages – against death by artillery, against explosions, against fire, against impenitence, against lightning, against storms ,against vermin, ammunition workers, architects, armourers, artillerymen, boatmen, bomb technicians. brass workers, brewers, builders, carpenters, construction workers, dying people, fire prevention, firefighters, fireworks manufacturers, fortifications, foundry workers, geologists, gravediggers, gunners, hatmakers, mariners, martyrs, masons, mathematicians, miners, ordnance workers, prisoners, saltpetre workers, smelters, stonecutters, Syria, tilers, warehouses, 8 Cities. Saint Barbara is one of the Fourteen Holy Helpers. Her association with the lightning, which killed her father has caused her to be invoked against lightning and fire. By association with explosions, she is also the patron of artillery and mining.

Wilhelm_Kalteysen_-_Saint_Barbara_Altarpiece_-_Google_Art_Project.jpg — St Barbara with her attributes – three-windowed tower, central panel of St Barbara Altarpiece (1447), National Museum in Warsaw

Because of doubts about the historicity of her legend, she was removed from the General Roman Calendar in the 1969 revision, though not from the Catholic Church’s list of saints.

Saint Barbara is often portrayed with miniature chains and a tower. As one of the Fourteen Holy Helpers, Barbara continues to be a popular saint in modern times. A 15th-century French version of her story credits her with thirteen miracles, many rest upon the security she offered, that her devotees would not die before getting to make confession and receiving extreme unction. st barbara art.jpg

According to the hagiographies, Barbara, the daughter of a rich pagan named Dioscorus, was carefully guarded by her father who kept her locked up in a tower in order to preserve her from the outside world. Having secretly become a Christian, she rejected an offer of marriage that she received through her father.

Before going on a journey, her father commanded that a private bath-house be erected for her use near her dwelling and during his absence, Barbara had three windows put in it, as a symbol of the Holy Trinity, instead of the two originally intended. When her father returned, she acknowledged herself to be a Christian, whereupon he drew his sword to kill her but her prayers created an opening in the tower wall and she was miraculously transported to a mountain gorge, where two shepherds watched their flocks. Dioscorus, in pursuit of his daughter, was rebuffed by the first shepherd but the second betrayed her. For doing this, he was turned to stone and his flock was changed to locusts.

Dragged before the prefect of the province, Martinianus, who had her cruelly tortured, Barbara remained faithful to her Christian faith. During the night, the dark prison was bathed in light and new miracles occurred. Every morning, her wounds were healed. Torches that would be used to burn her, were extinquished as they approached her. Finally, she was condemned to death by beheading. Her father himself carried out the death-sentence. However, as punishment, he was struck by lightning on the way home and his body was consumed by flame. Barbara was buried by a Christian, Valentinus and her tomb became the site of miracles. This summary omits picturesque details, supplemented from Old French accounts.

According to the Golden Legend, her martyrdom took place on 4 December “in the reign of emperor Maximianus and Prefect Marcien” (r. 286–305); the year was given as 267 in the French version.

This slideshow requires JavaScript.

BREWERS, CATHOLIC PRESS, DOCTORS, / SURGEONS / MIDWIVES., Of Catholic Education, Students, Schools, Colleges etc, Of TRAVELLERS / MOTORISTS, PATRONAGE - NUNS, Religious SISTERS, Consecrated VIRGINS, PATRONAGE - SPOUSAL ABUSE / DIFFICULT MARRIAGES / VICTIMS OF ABUSE, PRAYERS for VARIOUS NEEDS, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY

Saint of the Day – St Brigid of Ireland/Kildare (c 453-523)

Posted on February 1, 2019January 31, 2023 by AnaStpaul

Saint of the Day – 1 February – St Brigid of Ireland/Kildare (c 453-523) Virgin, Abbess, Apostle of Charity and foundress of several Monasteries of Nuns, including that of Kildare in Ireland, which was famous and was greatly revered – born in 453 at Faughart, County Louth, Ireland and died on 1 February 523 at Kildare, Ireland of natural causes. Patronages – Ireland, babies, blacksmiths, sailors, brewers, cattle, chicken farmers, children whose parents are not married, children with abusive fathers, children born into abusive unions, Clan Douglas, dairy workers, Florida, fugitives, Leinster, midwives, Nuns, poets, the poor, printing presses, students, travellers. st brigid painting.jpg

Next to the glorious St Patrick, St Brigid, whom we may consider his spiritual daughter in Christ, has ever been held in singular veneration in Ireland.

Historians say we know a lot more about St Brigid than we have facts, a polite way of saying that legends swirl about Ireland’s most celebrated woman. But even legends may have cores of truth. And some miracle stories are not legends at all but true accounts of God’s interventions.

st._bride2c_john_duncan_-_1913 — St Bride (Brigid) Carried By Angels, a painting by Scottish artist, John Duncan, 1913.

Brigid was the daughter of a slave woman and a chieftain, who liberated her at the urging of his overlord. As a girl she sensed a call to become a nun and St Mel, bishop of Armagh, received her vows. Before Brigid, consecrated virgins lived at home with their families. But the saint, imitating Patrick, began to assemble nuns in communities, a historic move which enriched the church in Ireland. st brigid.jpg

In 471, Brigid founded a monastery for both women and men at Kildare. This was the first convent in Ireland and Brigid was the abbess. Under her leadership Kildare became a centre of learning and spirituality. Her school of art fashioned both lovely utensils for worship and beautifully illustrated manuscripts. Again following Patrick’s model, Brigid used Kildare as a base and built convents throughout the island. The renown of Brigid’s unbounded charity drew multitudes of the poor to Kildare, the fame of her piety attracted thither many persons anxious to solicit her prayers or to profit by her holy example. In course of time the number of these so much increased that it became necessary to provide accommodation for them in the neighbourhood of the new monastery and thus was laid the foundation and origin of the town of Kildare. stbrigid-big stbrigidglass

Brigid’s hallmark was uninhibited, generous giving to anyone in need. Many of the saint’s earliest miracles seem to have rescued her from punishment for having given something to the poor that was intended for someone else. For example, once as a child she gave a piece of bacon to a dog and was glad to find it replaced when she was about to be disciplined. Brigid exhibited this unbounded charity all her life, giving away valuables, clothing, food—anything close by—to anyone who asked.

One of the most appealing things told of Brigid is her contemporaries’ belief that there was peace in her blessing. Not merely did contentiousness die out in her presence but just as by the touch of her hand she healed leprosy, so by her very will for peace she healed strife and laid antiseptics on the suppurating bitterness that foments it.

In the ninth century, the country being desolated by the Danes, the remains of St Brigid were removed in order to secure them from irreverence and, being transferred to Down-Patrick, were deposited in the same grave with those of the glorious St Patrick. Their bodies, together with that of St Columba, were translated afterwards to the cathedral of the same city but their monument was destroyed in the reign of King Henry VIII. The head of St Brigid is now kept in the church of the Jesuits at Lisbon. brigid-stained-glass

Saint Brigid’s Cross
A special type of cross known as “Saint Brigid’s cross” is popular throughout Ireland. It commemorates a famous story in which Brigid went to the home of a pagan leader when people told her that he was dying and needed to hear the Gospel message quickly. When Brigid arrived, the man was delirious and upset, unwilling to listen to what Brigid had to say. So she sat with him and prayed and while she did, she took some of the straw from the floor and began weaving it into the shape of a cross. Gradually the man quieted down and asked Brigid what she was doing. She then explained the Gospel to him, using her handmade cross as a visual aid. The man then came to faith in Jesus Christ and Brigid baptised him just before he died.

Today, many Irish people display a Saint Brigid’s cross in their homes, since it is said to help ward off evil and welcome good. Brigid died in 523 and after her death people began to venerate her as a saint, praying to her for help seeking to heal from God, since many of the miracles during her lifetime related to healing.

Blessing of St Brigid’s Crosses

Father of all creation and Lord of Light,
You have given us life and entrusted Your creation to us, to use it and to care for it.
We ask You to bless these crosses made of green rushes in memory of holy Brigid,
who used the cross to recall and to teach Your Son’s life, death and resurrection.
May these crosses be a sign of our sharing in the Paschal Mystery of your Son
and a sign of Your protection of our lives, our land and its creatures,
through Brigid’s intercession, during the coming year and always.
We ask this through Christ our Lord.

The crosses are sprinkled with holy water:

May the blessing of God, Father, Son and Holy Spirit
be on these crosses and on the places where they hang
and on everyone who looks at them.
Amen

ALTAR BOYS, DEACONS, SACRISTANS, BREWERS, BRIDES and GROOMS, ENGAGED COUPLES, Of BACHELORS, Of BANKERS, Of BEGGARS, the POOR, against POVERTY, Of Catholic Education, Students, Schools, Colleges etc, Of FISHERMEN, FISHMONGERS, Of GARDENERS, Horticulturists, Farmers, Of LAWYERS & CANON Lawyers, Attorneys, Solicitors, Barristers, Notaries, Para-Legals, Of PHARMACISTS / CHEMISTS, Of TRAVELLERS / MOTORISTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PENITENTS, PATRONAGE - PRISONERS, PATRONAGE - VINTNERS, WINE-FARMERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY, Spinsters - Single LAYWOMEN

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

Posted on December 6, 2018December 5, 2022 by AnaStpaul

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows. Both the Eastern and Western Churches honour him and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor. st nicholas - Jaroslav_Čermák_(1831_-_1878)_-_Sv._Mikuláš.jpg

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colourful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast.

ANGELICO_Fra_Story_Of_St_Nicholas_Giving_Dowry_To_Three_Poor_Girls — Fra Angelico’s St Nicholas donating the dowries

In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop. saint-nicholas4 st nicholas - glass

BREWERS, DOCTORS, / SURGEONS / MIDWIVES., FEASTS and SOLEMNITIES, Of BACHELORS, Of LAWYERS & CANON Lawyers, Attorneys, Solicitors, Barristers, Notaries, Para-Legals, SAINT of the DAY, The APOSTLES & EVANGELISTS

Saint of the Day – 18 October – St Luke the Evangelist

Posted on October 18, 2018October 17, 2022 by AnaStpaul

Saint of the Day – 18 October – St Luke the Evangelist

St Luke, the inspired author of the third Gospel and of the Acts of the Apostles, was a native of Antioch in Syria and a physician and one of the early converts from paganism. He accompanied St Paul on a considerable part of his missionary journey. He was also his companion while in prison at Rome on two different occasions. His account of these events, contained in the Acts, is first hand history. His symbol is a Winged Ox anticipated by Ezekiel. The ox, recognised as the animal of sacrifice, was applied to St Luke because his Gospel emphasises the atonement made by Christ’s sacrifice of Himself on the Cross. His name means “bringer of light” (= luke). Saint Luke 1407x1409

Luke’s Gospel is, above all, the Gospel of the Merciful Heart of Jesus. It emphasises the fact that Christ is the salvation of all men, especially of the repentant sinner and of the lowly. Legend says that Luke painted the Blessed Virgin’s portrait. It is certainly true that he painted the most beautiful word-picture of Mary ever written.

St Luke came from Antioch, was a practising physician and was one of the first converts to Christianity. He accompanied St Paul, who converted him, on his missionary journeys and was still with him in Rome when St Paul was in prison awaiting death. We hear no more of him afterwards and nothing is known of his last years. The Church venerates him as a Martyr. St+luke+wow web

St Luke’s Gospel is principally concerned with salvation and mercy – in it are preserved some of our Lord’s most moving parables, like those of the lost sheep and the prodigal son. Dante calls St Luke the “historian of the meekness of Christ.” It is also St Luke who tells us the greater part of what we know about our Lord’s childhood. bronzino-saint-luke-header

“According to tradition he was an artist, as well as a man of letters and with a soul alive to all the most delicate inspirations, he consecrated his pencil to the holiest use and handed down to us the features of the Mother of God. It was an illustration worthy of the Gospel which relates to the divine Infancy and it won for the artist a new title to the gratitude of those who never saw Jesus and Mary in the flesh. Hence St Luke is the patron of Christian art.” …-Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

638px-Maarten_van_Heemskerck_-_St_Luke_Painting_the_Virgin_and_Child_(detail)_-_WGA11300

St Luke did not personally know our Lord and like St Mark, the author of the second Gospel, he is not included among the apostles. For this reason the Gospel chosen for their feast is the account of the sending forth of the seventy-two disciples. According to St Jerome, St Luke died in Achaia (Greece) at the age of 84 and it is unknown whether or not he died a martyr’s death. st luke evangelist.2

His symbol is a Winged Ox anticipated by Ezekiel. The ox, recognised as the animal of sacrifice, was applied to St Luke because his Gospel emphasises the atonement made by Christ’s sacrifice of Himself on the Cross. His name means “bringer of light” (= luke).

BREWERS, FATHERS of the Church, MORNING Prayers, SAINT of the DAY

Saint of the Day – 5 June – St Boniface (672-754) Martyr “The Apostle of Germany”

Posted on June 5, 2018November 6, 2022 by AnaStpaul

Saint of the Day – 5 June – St Boniface (672-754) Martyr – Bishop/Archbishop, Missionary and Evangelist, Teacher, Writer, Preacher, Theologian, Founder of Schools, Convents, Monasteries and Churches – known as “The Apostle of Germany.” Patron of brewers, file cutters, tailors, Germany, Archdiocese of Saint-Boniface, Manitoba, Canada, diocese of Fulda, Germany.

Boniface, known as the Apostle of the Germans, was an English Benedictine Monk who gave up being elected Abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the Pope of Rome.

How absolutely necessary this orthodoxy and fidelity were, is borne out by the conditions Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find, had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable.

These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorised to organise the whole German Church. He was eminently successful. saint_boniface_by_cornelis_bloemaert

In the Frankish kingdom, he met great problems because of lay interference in bishops’ elections, the worldliness of the clergy and lack of papal control.

In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second, was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education.

For nearly 35 years, Boniface traveled all over Germany, preaching, teaching, and building schools, monasteries, and convents. He went to Rome to report to the pope about his work. There, the pope ordained him bishop and told him to return to Germany to continue missionary work. Boniface invited monks and sisters from England to come and help him. The monastery at Fulda is probably the most famous one started by Boniface, below is the Cathedral and a Statue of him there.

During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation by a band of angry natives. who rushed into the church and murdered them. Today Saint Boniface is the patron of Germany.

388px-Marteldood_van_den_H._Bonifacius — Martyrdom of St Boniface and Companions

St Boniface & the Christmas Tree
It is told that Saint Boniface, one day came upon a group of pagans gathered around a big oak tree about to sacrifice a child to the god Thor, which was represented by the tree. To stop the sacrifice and save the child’s life Boniface felled the tree with one mighty blow of his fist. Nearby grew a small fir tree. The saint told the pagan worshippers that the tiny fir was the Tree of Life and stood for the eternal life of Christ . Saint Boniface also used the triangular shape of the fir tree to describe the Holy Trinity of God the Father, Son and Holy Ghost. By the 12th Century, Christmas trees were used all over Europe as a symbol of Christianity. lempertz-1040-1540-fine-art-johann-michael-wittmer-saint-boniface-felling-do boniface and the tree st_boniface

More info on St Boniface here: https://anastpaul.wordpress.com/2017/06/05/saint-of-the-day-5-june-st-boniface/

ADVENT, Against STORMS, EARTHQUAKES, THUNDER & LIGHTENING, FIRES, DROUGHT / NATURAL DISASTERS, ALTAR BOYS, DEACONS, SACRISTANS, BREWERS, BRIDES and GROOMS, CHEFS and/or BAKERS, CONFECTIONERS, MORNING Prayers, Of BACHELORS, Of BANKERS, Of BEGGARS, the POOR, against POVERTY, Of Catholic Education, Students, Schools, Colleges etc, Of FISHERMEN, FISHMONGERS, Of GARDENERS, Horticulturists, Farmers, Of LAWYERS & CANON Lawyers, Attorneys, Solicitors, Barristers, Notaries, Para-Legals, Of PHARMACISTS / CHEMISTS, Of TRAVELLERS / MOTORISTS, ON the SAINTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PENITENTS, PATRONAGE - PRISONERS, PATRONAGE - VINTNERS, WINE-FARMERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY, Spinsters - Single LAYWOMEN

Saint of the Day – 6 December – St Nicholas (270-343)

Posted on December 6, 2017December 5, 2022 by AnaStpaul

Saint of the Day – 6 December – St Nicholas (270-343) Confessor, Bishop, Miracle-Worker, Apostle of Charity. Also known as – • Nicholas of Bari• Nicholas of Lpnenskij • Nicholas of Lipno • Nicholas of Sarajskij • Nicholas the Miracle Worker • Klaus, Mikulas, Nikolai, Nicolaas, Nicolas, Niklaas, Niklas. Nikolaus, Santa Claus. st nicholas header

Patronages -• against fire • against imprisonment • against robberies • against robbers • against storms at sea • against sterility • against thefts • altar servers • archers • boys • brides • captives • children • choir boys • happy marriages • lawsuits lost unjustly • lovers • maidens • penitent murderers • newlyweds • paupers • pilgrims • poor people • prisoners • scholars • schoolchildren, students • penitent thieves • travellers • unmarried girls • apothecaries • bakers • bankers • barrel makers • boatmen • boot blacks • brewers • butchers • button makers • candle makers • chair makers • cloth shearers • coopers • dock workers • educators • farm workers, farmers • firefighters • fish mongers • fishermen • grain merchants • grocers • grooms • hoteliers • innkeepers • judges • lace merchants • lawyers • linen merchants • longshoremen • mariners • merchants • millers • notaries • parish clerks • pawnbrokers • perfumeries • perfumers • poets • ribbon weavers • sailors • ship owners • shoe shiners • soldiers • spice merchants • spinners • stone masons • tape weavers • toy makers • vintners • watermen • weavers • Greek Catholic Church in America • Greek Catholic Union • Varangian Guard • Germany • Greece • Russia • 3 Diocese • 78 Cities.

Attributes – • anchor • bishop calming a storm • bishop holding three bags of gold • bishop holding three balls • bishop with three children • bishop with three children in a tub at his feet • purse • ship • three bags of gold • three balls • three golden balls on a book • boy in a boat. Saint Nicholas’ reputation evolved among the faithful, as was common for early Christian saints and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus through Sinterklaas. St Nicholas was generous to the poor and special protector of the innocent and wronged. Many stories grew up around him prior to his becoming associated with Santa Claus.

Some examples of the Miracles of St Nicholas and the reasons for various Patronages:

• Upon hearing that a local man had fallen on such hard times that he was planning to sell his daughters into prostitution, Nicholas went by night to the house and threw three bags of gold in through the window, saving the girls from an evil life. These three bags, gold generously given in time of trouble, became the three golden balls that indicate a pawn broker’s shop.

• He raised to life three young boys who had been murdered and pickled in a barrel of brine to hide the crime. These stories led to his patronage of children in general and of barrel-makers besides.

• Induced some thieves to return their plunder. This explains his protection against theft and robbery and his patronage of them – he’s not helping them steal but to repent and change. In the past, thieves have been known as Saint Nicholas’ clerks or Knights of Saint Nicholas.

• During a voyage to the Holy Lands, a fierce storm blew up, threatening the ship. He prayed about it and the storm calmed – hence the patronage of sailors and those like dockworkers who work on the sea.

St Nicholas died in 346 at Myra, Lycia (in modern Turkey) of natural causes and his relics are believed to be at Bari, Italy. bari-shrine3-detail

Here is the story of St Nicholas by Prosper Dom Gueranger:

Nicholas was born in the celebrated city of Patara, in the province of Lycia. His birth was the fruit of his parents’ prayers. Evidences of his great future holiness were given from his very cradle. For when he was an infant, he would only take his food once on Wednesdays and Fridays and then not till evening but on all other days he frequently took the breast: he kept up this custom of fasting during the rest of his life.

Having lost his parents when he was a boy, he gave all his goods to the poor. Of his Christian kindheartedness there is the following noble example. One of his fellow-citizens had three daughters but being too poor to obtain them an honourable marriage, he was minded to abandon them to a life of prostitution. Nicholas having learned of the case, went to the house during the night and threw in by the window a sum of money sufficient for the dower of one of the daughters; he did the same a second and a third time and thus the three were married to respectable men.

Having given himself wholly to the service of God, he set out for Palestine, that he might visit and venerate the holy places. During this pilgrimage, which he made by sea, he foretold to the mariners, on embarking, though the heavens were then serene and the sea tranquil, that they would be overtaken by a frightful storm. In a very short time, the storm arose. All were in the most imminent danger, when he quelled it by his prayers.

His pilgrimage ended, he returned home, giving to all men example of the greatest sanctity. He went, by an inspiration from God, to Myra, the Metropolis of Lycia,which had just lost its Bishop by death and the Bishops of the province had come together for the purpose of electing a successor. Whilst they were holding council for the election, they were told by a revelation from heaven, that they should choose him who, on the morrow, should be the first to enter the church, his name being Nicholas. Accordingly, the requisite observations were made, when they found Nicholas to be waiting at the church door: they took him and, to the incredible delight of all, made him the Bishop of Myra.

During his episcopate, he never flagged in the virtues looked for in a bishop; chastity, which indeed he had always preserved, gravity, assiduity in prayer, watchings, abstinence, generosity and hospitality, meekness in exhortation, severity in reproving. He befriended widows and orphans by money, by advice and by every service in his power. So zealous a defender was he of all who suffered oppression, that, on one occasion, three Tribunes having been condemned by the Emperor Constantine, who had been deceived by calumny and having heard of the miracles wrought by Nicholas, they recommended themselves to his prayers, though he was living at a very great distance from that place: the saint appeared to Constantine and angrily looking upon him, obtained from the terrified Emperor their deliverance.

Having, contrary to the edict of Dioclesian and Maximian, preached in Myra the truth of the Christian faith, he was taken up by the servants of the two Emperors. He was taken off to a great distance and thrown into prison, where he remained until Constantine, having become Emperor, ordered his rescue and the Saint returned to Myra. Shortly afterwards, he repaired to the Council which was being held at Nicaea: there he took part with the three hundred and eighteen Fathers in condemning the Arian heresy (Tradition has it that he became so angry with the heretic Arius during the Council that he struck him in the face). St Nicholas of Myra slapping Arius at the Council of Nicaea.

Scarcely had he returned to his See than he was taken with the sickness of which he soon died. Looking up to heaven and seeing Angels coming to meet him, he began the Psalm, In thee, O Lord, have I hoped and having come to those words, Into your hands I commend my spirit, his soul took its flight to the heavenly country. His body, having been translated to Bari in Apulia, is the object of universal veneration.

st nicholas beautiful st nicholas.2

For St Nicholas traditional biscuits see here: https://anastpaul.wordpress.com/2016/12/06/st-nicholas-6-december/

Saint of the Day – St Luke the Evangelist – 18 October

Posted on October 18, 2017October 17, 2022 by AnaStpaul

Saint of the Day – St Luke the Evangelist – 18 October – Physician,Ddisciple of St Paul, Evangelist, Author of the Gospel according to Luke and the Acts of the Apostles. Tradition says he was an Artist too. He was born at Antioch and Died in c 74 in Greece. Some say he was Martyred, others that he died of natural causes. His relics reside at Padua, Italy. Patronages – artists, bachelors, bookbinders, brewers, butchers, doctors, glass makers, glassworkers, glaziers, gold workers, goldsmiths, lacemakers, lace workers, notaries, painters, physicians, sculptors, stained glass workers, surgeons, 2 cities. Attributes – Evangelist, Physician, a Bishop, a book or a pen, a man accompanied by a winged ox/winged calf/ox, a man painting an icon of the Blessed Virgin Mary, a brush or a palette (referring to the tradition that he was a painter). St Luke is one of the Four Evangelists—the four traditionally ascribed authors of the canonical Gospels. The early Church Fathers ascribed to him authorship of both the Gospel according to Luke and the book of Acts of the Apostles, which would mean Luke contributed over a quarter of the text of the New Testament, more than any other author. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship. The New Testament mentions Luke briefly a few times and the Pauline epistle to the Colossians refers to him as a physician (from Greek for ‘one who heals’); thus he is thought to have been both a physician and a disciple of Paul. Christians since the faith’s early years have regarded him as a saint. He is believed to have been a martyr, reportedly as having been hanged from an olive tree, though some believe otherwise.

HEADER - st luke

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In Luke’s lifetime, his native city emerged as an important center of early Christianity. During the future saint’s early years, the city’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a gentile convert. SOD-1018-SaintLuke-790x480

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys. LUKE!!! luke

Other students of biblical history adduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his gospel. Tradition credits him with painting several icons of Christ’s mother and one of the sacred portraits ascribed to him – known by the title “Salus Populi Romano – Salvation of the Roman People”– survives to this day in the Basilica of St Mary Major.

Guercino's Saint Luke Displaying a Painting of the Virgin c.1652

475px-Van_der_Weyden,_Saint_Luke_Drawing_the_Virgin,_Luke_detail

St Luke Painting the Madonna, by Jan Mabuse (1520-1525)

Some traditions hold that Luke became a direct disciple of Jesus before His ascension, while others hold that he became a believer only afterward. After St Paul’s conversion, Luke accompanied him as his personal physician– and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome where the account ends.

Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion After the martyrdom of St Paul in the year 67, St Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, even tradition is unclear on this point. Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the gospel and apostolic preaching to the world.

Luke’s unique character may best be seen by the emphases of his Gospel, which has been given a number of subtitles:
1) The Gospel of Mercy
2) The Gospel of Universal Salvation
3) The Gospel of the Poor
4) The Gospel of Absolute Renunciation
5) The Gospel of Prayer and the Holy Spirit
6) The Gospel of Joy

luke 3.

BREWERS, MARTYRS, SAINT of the DAY

Saint of the Day – 28 September – St Wenceslaus (907-935) King of Bohemia, Martyr

Posted on September 28, 2017September 27, 2022 by AnaStpaul

Saint of the Day – 28 September – St Wenceslaus (907-935) King of Bohemia, Martyr – also known as Vaceslav, Vaclav, Wenzel, Wenceslas, Václav. (Born 907 at Prague, Bohemia (in Czech Republic) -and died on 28 September 935 by assassination). Patronages- brewers, Bohemia, Czech Republic, Czechoslovakia, Moravia, Prague, Czech Republic, Archdiocese and the city. Attributes – banner, crown, eagle, staff, soldier, horse, armour.

StWenceslas-HEADER - ALTAR AT ST PETER'S BASILICA, VATICANfcp-alp — St Wenceslaus Altar, at St Peter’s Basilica, Vatican

St Wenceslaus was born around the year 907. His father Duke Wratislaw was a Catholic but his mother Princess Dragomir practiced the native pagan religion. She would later arrange the murders of both Wenceslaus and his grandmother Ludmilla, who is also a canonised saint. During his youth, Wenceslaus received a strong religious education from Ludmilla, in addition to the good example of his father. He maintained a virtuous manner of living while attending college near Prague, making significant progress both academically and spiritually. But with the death of his father Wratislaw, the devout young nobleman faced a spiritual and political crisis.

His mother Dragomir, who had never accepted the Catholic faith, turned against it entirely. She seized her husband’s death as a chance to destroy the religion his parents had received from Sts Cyril and Methodius, through methods that included purging Catholics from public office, closing churches and preventing all teaching of the faith. Dragomir’s Catholic mother-in-law Ludmilla urged Wenceslaus to seize power from his mother and defend their faith. His attempt to do so resulted in the division of the country into two halves: one ruled by Wenceslaus, advised by Ludmilla; the other ruled by Wenceslaus’ younger brother Boleslaus, who had absorbed his mother’s hatred of the Church.

Wenceslaus, who would have preferred to become a monk and not a duke, fortified himself in this struggle through fervent prayer, extreme asceticism, charitable service and a vow of chastity. Meanwhile, his mother carried out a plot to kill Ludmilla, having her strangled in her private chapel. St Ludmilla’s liturgical feast day is 16 September.

The Bohemian duke also faced the threat of invasion from abroad, when Prince Radislaus of Gurima demanded that Bohemia submit to his rule. When Wenceslaus sought to avoid a war by challenging him in single combat, two angels are said to have appeared, deflecting the javelin thrown at Wenceslaus and immediately inspiring Radislaus to drop to his knees in surrender.

st wenceslaus.2

st wenceslaus

During his period of rule, Wenceslaus received the relics of several saints from the Holy Roman Emperor Otto I, who also conferred on him the title of “King Wenceslaus.” But some noblemen of his own country resented the saintly king’s strict morals and allied themselves with Dragomir and Boleslaus. Wenceslaus’ brother sought to appear as a peacemaker, inviting the king to his realm for a celebration. When Wenceslaus was praying in a chapel during the visit, Boleslaus’ henchmen attacked and wounded him. Boleslaus himself delivered the final blow, killing his brother by running him through with a lance. St Wenceslaus died on 28 September 935.

Emperor Otto responded to St Wenceslaus’ death by invading Bohemia and making war against Boleslaus for several years. He succeeded in conquering the region and forced Boleslaus to reverse the anti-Catholic measures he and his mother had taken. There is no evidence that Dragomir, who died soon after the murder of St.Wenceslaus, ever repented of killing her family members. Boleslaus, however, came to regret his sin when he learned of the miracles that were taking place at his brother’s tomb. He moved St Wenceslaus’ body to a cathedral for veneration by the faithful.

St Wenceslas was considered a martyr and a saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England. Within a few decades of Wenceslas’ death, four biographies of him were in circulation. These hagiographies had a powerful influence on the High Middle Ages conceptualisation of the rex justus, or “righteous king”, that is, a monarch whose power stems mainly from his great piety, as well as from his princely vigour.

Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:

But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.

Several centuries later the legend was claimed as fact by Pope Pius II.

406_Wenceslaus

Equestrian statue of St. Wenceslas - detail

sveti_vjenceslav1

The Burial of Saint Wenceslas, Master of Eggenburg — Burial of St Wenceslaus

The hymn “Svatý Václave” (Saint Wenceslas) or “Saint Wenceslas Chorale” is one of the oldest known Czech hymns in history. Its roots can be found in the 12th century and it still belongs to the most popular religious songs to this day. In 1918, in the beginning of the Czechoslovak state, the song was discussed as one of the possible choices for the national anthem. His feast day is celebrated today while the translation of his relics, which took place in 938, is commemorated on 4 March.

SONY DSC

st-wenceslas on Wenceslaus square - Prague — St Wenceslaus on the Wenceslaus Square, Prague

patron of prague - st wenceslaus — Wenceslaus Square, Prague

800px-St._Wenceslas_Chapel AT St Vitus Cathedral, PragueJPG — St Wenceslaus Chapel at St Vitus Cathedral, Prague

Since 2000, the feast day of Saint Wenceslas is a public holiday in the Czech Republic, celebrated as the Czech Statehood Day.

Good King Wenceslaus

Good King Wenceslas looked out, on the Feast of Stephen,
When the snow lay round about, deep and crisp and even;
Brightly shone the moon that night, tho’ the frost was cruel,
When a poor man came in sight, gath’ring winter fuel.

“Hither, page, and stand by me, if thou know’st it, telling,
Yonder peasant, who is he? Where and what his dwelling?”
“Sire, he lives a good league hence, underneath the mountain;
Right against the forest fence, by Saint Agnes’ fountain.”

“Bring me flesh, and bring me wine, bring me pine logs hither:
Thou and I will see him dine, when we bear them thither.”
Page and monarch, forth they went, forth they went together;
Through the rude wind’s wild lament and the bitter weather.

“Sire, the night is darker now and the wind blow stronger;
Fails my heart, I know not how; I can go no longer.”
“Mark my footsteps, my good page. Tread thou in them boldly
Thou shalt find the winter’s rage freeze thy blood less coldly.”

In his master’s steps he trod, where the snow lay dinted;
Heat was in the very sod which the saint had printed.
Therefore, Christian men, be sure, wealth or rank possessing,
Ye who now will bless the poor, shall yourselves find blessing.

All THEOLOGIANS, Moral Theologians, AUGUSTINIANS OSA, BREWERS, DOCTORS of the Church, EYES - Diseases, of the BLIND, FATHERS of the Church, PATRONAGE - WRITERS, PRINTERS, PUBLISHERS, EDITORS, etc, SAINT of the DAY

Saint of the Day – 28 August – St Augustine (354-430) – Doctor of Grace and one of the original Four Fathers & Doctors of the Latin Church

Posted on August 28, 2017August 27, 2023 by AnaStpaul

Saint of the Day – 28 August – St Augustine (354-430) born Augustinus Aurelius (13 November 354 at Tagaste, Numidia, North Africa (Souk-Ahras, Algeria) – 28 August 430 at Hippo, North Africa) – Doctor of Grace and one of the original Four Fathers & Doctors of the Latin Church – Bishop, Theologian, Philosopher, Rhetorician, Writer, Preacher, Teacher, Advisor, Reformer, Confessor, Apologist, Apostle of Charity. PATRONAGES – of theologians, brewers, printers, 7 Diocese, 7 Cities, against sore eyes, eye diseases, against vermin. Attributes – Child; dove; pen; shell, pierced heart, holding book with a small church, bishop’s staff, mitre, flaming heart, an allusion to a passage in his Confessions.

Augustine was born in the year on 13 November in 354 AD in the municipium of Thagaste (now Souk Ahras, Algeria) in Roman Africa. His mother, Monica, was a devout Christian; his father Patricius was a Pagan who converted to Christianity on his deathbed. Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa but that they were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage. For example, he refers to Apuleius as “the most notorious of us Africans,” to Ponticianus as “a country man of ours, insofar as being African”and to Faustus of Mileve as “an African Gentleman.”

Augustine’s family name, Aurelius, suggests that his father’s ancestors were freedmen of the gens Aurelia given full Roman citizenship by the Edict of Caracalla in 212. Augustine’s family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name but as his family were an upper class of citizens known as honorable men, Augustine’s first language is likely to have been Latin.

Augustine Aurelius still unbaptised and burning for knowledge, he came under the influence of the Manicheans, which caused his mother intense sorrow. He left Africa for Rome, deceiving his mother, who was ever anxious to be near him. She prayed and wept. A bishop consoled her by observing that a son of so many tears would never be lost. Yet the evil spirit drove him constantly deeper into moral degeneracy, capitalising on his leaning toward pride and stubbornness. Grace was playing a waiting game; there still was time and the greater the depths into which the evil spirit plunged its fledgling, the stronger would be the reaction.

Augustine recognised this vacuum; he saw how the human heart is created with a great abyss; the earthly satisfactions that can be thrown into it are no more than a handful of stones that hardly cover the bottom. And in that moment grace was able to break through: Restless is the heart until it rests in God. The tears of his mother, the sanctity of Milan’s Bishop Ambrose, the book of St Anthony the hermit and the sacred Scriptures wrought his conversion, which was sealed by baptism on Easter night 387. Augustine’s mother went to Milan with joy and witnessed her son’s baptism. It was what it should have been, the greatest event of his life, his conversion — metanoia. Grace had conquered. Augustine accompanied his mother to Ostia, where she died. She was eager to die, for now she had given birth to her son for the second time.

Conversion-of-St-Augustine-by-Fra-Angelico

augustine and ambrose — St Augustine and St Ambrose

In 388 he returned to Tagaste, where he lived a common life of prayer and solitude with his friends. In 391 he was ordained priest at Hippo, in 394 made coadjutor to bishop Valerius and then from 396 to 430 bishop of Hippo.

Augustine, numbered among the four great Doctors of the Western Church, possessed one of the most penetrating minds of ancient Christendom. He was the most important Platonist of patristic times, the Church’s most influential theologian, especially with regard to clarifying the dogmas of the Trinity, grace and the Church. He was a great speaker, a prolific writer, a saint with an inexhaustible spirituality. His Confessions, a book appreciated in every age, describes a notable portion of his life (until 400), his errors, his battles, his profound religious observations. Famous too is his work The City of God, a worthy memorial to his genius, a philosophy of history. Most edifying are his homilies, especially those on the psalms and on the Gospel of St. John.

Augustine’s episcopal life was filled with mighty battles against heretics, over all of whom he triumphed. His most illustrious victory was that over Pelagius, who denied the necessity of grace; from this encounter he earned the surname “Doctor of grace.” As an emblem Christian art accords him a burning heart to symbolise the ardent love of God which permeates all his writings. He is the founder of canonical life in common; therefore Augustinian monks and the Hermits of St. Augustine honour him as their spiritual father.

As bishop, Augustine worked tirelessly for his people. He fought false religious teachings, protected the people from corrupt officials and invaders and cared for the sick, the poor and those in prison. His many sermons, letters and books reflect the ever-deepening love he felt for God. He wisely observed: “You have made us, O God, for yourself, and our hearts shall find no rest until they rest in you.”

He wrote and advised bishops, popes and councils. His influence on the Church and his fight against heresy were exceptional. He was loved by many, for he had struggled much and could help others who were struggling.

st-augustine-and-four-states-of-a-fraternity.jpgBlog

386px-Sandro_Botticelli_-_St_Augustin_dans_son_cabinet_de_travail

Seghers, Gerard, 1591-1651; The Four Doctors of the Western Church: Saint Augustine of Hippo (354-430)

In 430 Vandals invaded the province. For three months Augustine inspired Christian hope in his people. According to Possidius, Augustine spent his final days in prayer and repentance, requesting that the penitential Psalms of David be hung on his walls so that he could read them. vv He directed that the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the Vandals lifted the siege of Hippo but they returned not long thereafter and burned the city. They destroyed all of it but Augustine’s cathedral and library, which they left untouched.

St Bede’s True Martyrology, recounts that Augustine’s body was later translated or moved to Cagliari, Sardinia, by the Catholic bishops expelled from North Africa by Huneric. Around 720, his remains were transported again by Peter, bishop of Pavia and uncle of the Lombard king Liutprand, to the church of San Pietro in Ciel d’Oro in Pavia, in order to save them from frequent coastal raids by Muslims. In January 1327, Pope John XXII issued the papal bull Veneranda Santorum Patrum, in which he appointed the Augustinians guardians of the tomb of Augustine (called Arca), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine’s life.

OLYMPUS DIGITAL CAMERA — St Augustine’s Relics in Hippo

tomb of st augustine — St Augustine’s Shrine at San Pietro

ALTAR BOYS, DEACONS, SACRISTANS, BREWERS, CHEFS and/or BAKERS, CONFECTIONERS, FEASTS and SOLEMNITIES, SAINT of the DAY

Saint of the Day – 10 August – St Lawrence of Rome (Died 258) – Martyr

Posted on August 10, 2017August 9, 2022 by AnaStpaul

Saint of the Day – 10 August – St Lawrence of Rome (Died 258) – Martyr and Deacon (Archdeacon – distributor of alms and “Keeper of the Treasures of the Church”) Born at Huesca, Spain – cooked to death on a gridiron on 10 August 258). St Lawrence was one of the seven Deacons of the City of Rome, under Saint Pope Sixtus II who were martyred in the persecution of the Christians by decree of the Roman Emperor Valerian ordered in 258. His remains were buried in the cemetery of Saint Cyriaca on the road to Tivoli, Italy. His tomb was opened by Pelagius to inter the body of Saint Stephen the Martyr and his mummified head removed to the Quirinal Chapel. The gridiron believed to have been his deathbed is in San Lorenzo in Lucina and his garments in Our Lady’s Chapel in the Lateran Palace. Patronages – against fire, against lumbago, of archives, archivists, armories, armourers, brewers, butchers, chefs, cooks, comedians, comediennes, cutlers, deacons, glaziers, laundry workers, librarians, libraries, paupers, the poor, restauranteurs, schoolchildren, students, seminarians, stained glass workers, tanners, vine growers, vintners, wine makers, Ceylon, Sri Lanka, 38 cities and dioceses.

Saint Lawrence was chief of the seven Roman deacons of Pope Sixtus II who had been his mentor in Spain and taken him to Rome and ordained him as Deacon there, after he had been called to the Holy Office. In 258, Emperor Valerian increased his persecutions of the Christians. One day when Pope Sixtus II was in the cemetery of Saint Calistus celebrating Mass accompanied by some members of his clergy, he was arrested. Along with him, the other six Roman deacons were arrested. As the soldiers took the Pontiff to be put to death, Lawrence followed him in anguish crying out: “Where are you going, my father, without your son? Where are you going, Holy Pontiff, without your deacon? Isn’t it the custom to offer the sacrifice with an assistant? Let me prove I am worthy of the choice you made when you entrusted me with the distribution of the Blood of Our Lord.”

ST LAWRENCE 3 — St Pope Sixtus II with the St Lawrence

The Pope replied to Saint Lawrence: “I am not leaving you, my son. They are lenient on old men, not the youth. A greater combat is reserved for you. You will follow me in three days.” With the Pontiff’s execution, Lawrence was the highest ranking church authority left in Rome.

Saint Lawrence was brought before Cornelius Secularis, prefect of Rome under the Emperor Valerian, who, according to Dom Prosper Guéranger in his Liturgical Year: “aimed at ruining the Christians by prohibiting their assemblies, putting their chief men to death, and confiscating their property.” Saint Lawrence asked for a short delay, so he could gather these riches for the prefect and true to the promise of Pope Sixtus, returned three days after the pontiff’s death to hand them over. However, heeding Pope Sixtus II’s final words, Lawrence used his three days to distribute the material wealth of the Church to the poor, before the Roman authorities could lay their hands on it.

When the archdeacon returned, instead of bringing vessels of gold and silver, he brought the poor of the city, saying, “Behold, these choice pearls, these sparkling gems that adorn the temple, these sacred virgins, I mean, and these widows who refuse second marriage…. Behold then, all our riches.” In response to his boldness, Cornelius ordered the scourging and torture of Saint Lawrence upon the rack.

From the Liturgical Year:
“…Lawrence was taken down from the rack about midday. In his prison, however, he took no rest but wounded and bleeding as he was, he baptised the converts won to Christ by the sight of his courageous suffering. He confirmed their faith and fired their souls with a martyr’s intrepidity. When the evening hour summoned Rome to its pleasures, the prefect recalled the executioners to their work, for a few hours’ rest had sufficiently restored their energy to enable them to satisfy his cruelty.”

Surrounded by this ill-favoured company, the prefect thus addressed the valiant deacon: ‘Sacrifice to the gods, or else the whole night long shall be witness of your torments.’ ‘My night has no darkness,’answered Laurence, ‘and all things are full of light to me.’ They struck him on the mouth with stone, but he smiled and said, ‘I give Thee thanks, O Christ.’

Then an iron bed or gridiron with three bars was brought in and the saint was stripped of his garments and extended upon it while burning coals were placed beneath it. As they were holding him down with iron fork, Lawrence said ‘I offer myself as a sacrifice to God for an odour of sweetness.’ The executioners continually stirred up the fire and brought fresh coals, while they still held him down with their forks. Then the saint said: ‘Learn, unhappy man, how great is the power of my God; for your burning coals give me refreshment but they will be your eternal punishment. I call Thee, O Lord, to witness: when I was accused, I did not deny Thee; when I was questioned, I confessed Thee, O Christ; on the red-hot coals I gave Thee thanks.’ And with his countenance radiant with heavenly beauty, he continued: ‘Yea, I give Thee thanks, O Lord Jesus Christ, for that Thou hast deigned to strengthen me.’ He then raised his eyes to his judge and said: ‘See, this side is well roasted; turn me on the other and eat.’ Then, continuing his canticle of praise to God [he said]: ‘I give Thee thanks, O Lord, that I have merited to enter into Thy dwelling place.’

As he was on the point of death, he remembered the Church. The thought of the eternal Rome gave him fresh strength and he breathed forth this ecstatic prayer: ‘O Christ, only God, O Splendour, O Power of the Father, O Maker of heaven and earth and builder of this city’s walls! Thou has placed Rome’s sceptre high over all; Thou hast willed to subject the world to it, in order to unite under one law the nations which differ in manners, customs, language, genius, and sacrifice. Behold the whole human race has submitted to its empire and all discord and dissensions disappear in its unity. Remember thy purpose: Thou didst will to bind the immense universe together into one Christian Kingdom. O Christ, for the sake of Thy Romans, make this city Christian; for to it Thou gavest the charge of leading all the rest to sacred unity. All its members in every place are united – a very type of Thy Kingdom; the conquered universe has bowed before it. Oh! may its royal head bowed in turn! Send Thy Gabriel and bid him heal the blindness of the sons of Iulus, that they may know the true God. I see a prince who is to come – an Emperor who is a servant of God. He will not suffer Rome to remain a slave; he will close the temples and fasten them with bolts forever.’

Thus he prayed and with these last words, he breathed forth his soul. Some noble Romans who had been conquered to Christ by the martyr’s admirable boldness, removed his body: the love of the most high God had suddenly filled their hearts and dispelled their former errors. From that day, the worship of the infamous gods grew cold; few people went now to the temples but hastened to the altars of Christ. Thus Lawrence, going unarmed to the battle, had wounded the enemy with his own sword.”

The burned body of Saint Lawrence was carried away by converted Roman Senators who buried him in a grotto in the Verano field, near Tivoli. On this day, the reliquary containing his burnt head is displayed in the Vatican for veneration. His feast spread throughout Italy and northern Africa after his martyrdom—and even Saint Augustine of Hippo wrote a beautiful sermon on St Lawrence’s life, connecting his “treasures of the Church” to martyrdom and the Holy Eucharist. Emperor Constantine built a beautiful basilica in Lawrence’s honour. Saint Lawrence is especially honoured in the city of Rome, where he is one of the city’s patrons. There are several churches in Rome dedicated to him, including San Lorenzo in Panisperna, traditionally identified as the place of his execution. The gridiron on which he was grilled is venerated there today.

... Relic of St Lawrence of Rome by Lawrence OP

Since the Perseid Meteor Shower typically occurs every year in mid-August, on or near Saint Lawrence’s feast day, some refer to the shower as the “Burning Tears of Saint Lawrence.” Saint Lawrence, for his care and love of the poor, is considered their patron. For having saved the treasures of the Church—including its documents, he is recognized as the patron saint of librarians. For his courage in being grilled to death, he is also the patron saint of cooks and kitchen workers.

St Lawrence pray for us all!

	Pentecost Novena to… on Indulgenced Pentecost Novena
	Pentecost Novena to… on Indulgenced Pentecost Novena
	Pentecost Novena to… on Indulgenced Pentecost Novena
	Indulgenced Pentecos… on Indulgenced Pentecost Novena
	Indulgenced Pentecos… on Indulgenced Pentecost Novena

St Lawrence, MartyrBy Fr Francis Xavier Weninger SJ (1805-1888)

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

St Lawrence, Martyr
By Fr Francis Xavier Weninger SJ (1805-1888)