Quote/s of the Day – 13 January – “The Month of the Most Holy Name of Jesus and of the Holy Family” – Octave Day of Epiphany – Isaias 60:1-6, John 1:29-34 –
“I saw the Spirit coming down as a dove from the Heaven and He remained upon Him.”
John 1:32
“Jesus rises from the waters – the world rises with Him. The heavens, like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to Him as to an equal, bearing witness to His Godhead. A Voice bears witness to Him from Heaven, His place of origin. The Spirit descends in bodily form like the Dove which, so long ago, announced the ending of the flood and so, gives honour to the Body, Who is One with God.”
St Gregory Nazianzen (330-390) Father and Doctor of the Church
“Christ was born of the Holy Spirit and, since it was fitting, that He should fulfill all justice, He entered into the waters of baptism to sanctify them. When He left the Jordan, He was filled with the Holy Spirit, Who had descended upon Him, in the form of a dove. As the Evangelist tells us: Jesus, full of the Holy Spirit, returned from the Jordan.”
One Minute Reflection – 13 January – Octave Day of Epiphany – Isaias 60:1-6, John 1:29-34 – Scripture search here: https://www.drbo.org/
“And I knew Him not but He who sent me to Baptise with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon Him, He it IS, Who Baptises with the Holy Spirit. And I saw and I gave testimony that this is the Son of God.” – John 1:33-34
REFLECTION – “Jesus Christ was the Son of God, yet He preached not the Gospel before His Baptism. If the Master Himself followed the right time in due order, ought we, His servants, to venture out of order? From that time Jesus began to preach (Matthew 4:17) , when the Holy Ghost had descended upon Him in a bodily shape, like a Dove, (Luke 3:22) not that Jesus might see Him first, for He knew Him even before He came in a bodily shape but, that John, who was Baptising Him, might behold Him. For I, says he, knew Him not but He that sent me to Baptise with water, He said to me, upon Whomsoever you shall see the Spirit descending and abiding on Him, that is He (John 1:33).
If you too have unfeigned piety, the Holy Ghost comes down on you also and a Father’s Voice sounds over you from on high — not, ‘This is My Son’ alone because ‘In the beginning was the Word, and the Word was with God and the Word was God.’ To Him belongs the ‘IS’ since He is always the Son of God – but to you, has now been made, since you have not the sonship by nature but receive it by adoption. He eternally ‘IS’ but you receive the grace progressively.
Make ready then the vessel of your soul that you may become a son of God and an heir of God and joint-heir with Christ (Romans 8:17); if, indeed, you are preparing yourself that you may receive; if you are drawing near in faith that you may be made faithful; if of set purpose, you are putting off the old man!” – St Cyril of Jerusalem (315-387) Bishop of Jerusalem, Father and Doctor of the Church (Catechetical Lecture 3: 14-15).
PRAYER – O God, Whose Only-begotten Son appeared in the substance of our flesh, grant, we pray Thee that we, who acknowledge His outward likeness to us, may deserve to be inwardly refashioned in His Image. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 19 December – “The Month of the Divine Infancy and the Immaculate Conception of the Blessed Virgin Mary” – The Third Week of Advent – Ferial Day – Philippians 4:4-7; John 1:19-28 – Scripture search here: https://www.drbo.org/ – Scripture search here: https://www.drbo.org/
“He it is Who is to come after me, Who has been set above me, the strap of Whose sandal I am not worthy to loose. ” – John 1:27
REFLECTION – “When the whole universe was overshadowed by the darkness of the devil and sins’ gloom dominated the world, a new Sun, Christ our Lord, willed in these last days, when night was nearly over, to shine forth the first rays of a new day. But before this Light appeared, that is to say, before the “Sun of righteousness” (Mal 3:20) arose, God had already announced it, like a first gleam through his Prophets: “I sent My Prophets before the Light” (Jr 7:25). Later, Christ Himself, put forth His Rays – that is to say, His Apostles – to make His Light shine out and fill the universe with His Truth, so that none might be lost in darkness…
But so as to finish doing our necessary tasks, before the Sun of this world arises, we mortals anticipate the Light with our lamps. Likewise, Christ the Sun, also has His Lamp to precede His coming, as the Prophet says: “I have prepared a Lamp for My Anointed” (Ps 131:17). And Our Lord shows us what this lamp is, when He says with regard to John the Baptist: “He was a burning, shining light.” And John himself said, as though he were the feeble glimmering of a lantern being carried on ahead: “But One is coming, Who is stronger than I and I am not worthy to undo His sandal strap. He will Baptise you in the Holy Spirit and in fire” (Lk 3:16). And at the same time, knowing that his light was to be eclipsed by the Sun’s Rays, he prophesied: “He must increase; I must decrease” (Jn 3:30). Indeed, just as the glow of a lantern fades away at the coming of the Sun, so the baptism of repentance, preached by John, faded before the coming of the grace of Christ.” – St Maximus of Turin (Died c420) Bishop. Father (Sermon 62, 26).
PRAYER – Put forth Thy power, O Lord, we beseech Thee and delay not and with Thy great might, come to our aid, so that what is hindered by our sins, maybe hastened by Thy merciful goodness. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
One Minute Reflection – 17 December – “The Month of the Divine Infancy and the Immaculate Conception of the Blessed Virgin Mary” – Gaudete Sunday, The Third Sunday of Advent – Philippians 4:4-7; John 1:19-28 – Scripture search here: https://www.drbo.org/
“ I baptise with water but, in the midst of you, there has stood One Whom you do not know.” – John 1:26
REFLECTION – “I baptise with water but, in the midst of you, there has stood One Whom you do not know.” John did not baptise with the Spirit but, with water, since he was unable to take away the sins of those being baptised. He washed their bodies with water but not their hearts with pardon. Why did one whose baptism did not forgive sins baptise, except that he was observing his vocation as forerunner? He, whose birth foreshadowed a greater birth, by his baptising, foreshadowed the Lord, Who would truly baptise; he ,whose preaching made him the forerunner of Christ, by baptising, also became his forerunner, using a symbol of the future Sacrament.
With these other mysteries he makes known the Mystery of our Redeemer, declaring that He has stood among men and not been known. The Lord appeared in a human body – He came as God in flesh, visible in His Body, invisible in His Majesty. He goes onto say about Him: “He who comes after me, was made before me” (Jn 1:15) … he revealed the reason for this precedence when he said: “because He was before me. ”He means, “Even though He was born after me, He surpasses me, in that the time of His Birth does not limit Him. He, Who is born from His mother in time, was begotten of His Father before time!”
John reveals the great humility and reverence he owes Christ by saying: “I am not worthy to undo the strap of His sandal.” It was the custom among the ancients, that if someone was unwilling to take the wife, he should be taking, he, who should have come to her as bridegroom, by right of relationship, would undo his sandal. How did Christ appear among men, if not as the Bridegroom of holy Church?… But since people considered John the Christ, a fact which he denied, he was right to declare his unworthiness to undo the strap of Christ’s sandal. It is as if he was saying … “I am not unjustly usurping, for myself, the name of Bridegroom” (Cf Jn 3:29).” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (Sermons on the Gospels 4).
PRAYER – Lend Thy ear to our prayers, O Lord, we beseech Thee and brighten the darkness of our minds by the grace of Thy coming. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 29 August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29 – Scripture search here: https://www.drbo.org/
“Yet the least in the Kingdom of God is greater than he.” Luke 7:28
“However great and famous John might be, it is less than the least in the Kingdom, as the Apostle Paul said: “Our knowledge is in part… but when what is perfect has come, what is in part, will pass away” (1Cor 13,9-10). Yes, John is great – he who had the presentiment to say – “Behold, the Lamb of God ”(Jn 1,29) – but this greatness is no more than a tiny foretaste, compared to the glory to be revealed to those who are found worthy. To put it another way – all great and wonderful things here below, appear in all their smallness and insignificance, compared to the blessedness above… … Yet, if “of all that are born of women none is greater than John,” the Lord’s Forerunner, how much greater must they be, whose feet the Lord washed and into whom He breathed His Spirit?”
St Ephrem (306-373) Father and Doctor of the Church
“Immediately his mouth was opened, his tongue freed and he spoke blessing God.” Luke 1:64
“Consider, then, the merit of the holy Baptist – he gave his father back his voice, he restored the faculty of speech to the priest. Consider, I say, his merit – John unloosed the mouth that the Angel had bound. What Gabriel had closed, the little child unlocked. When John is born, the father suddenly becomes a prophet or priest, speech attains its use, love receives an offspring, the office recognises the priest.”
One Minute Reflection – 29August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29 – Scripture search here: https://www.drbo.org/
“And I spoke of Thy testimonies before kings:and I was not ashamed.” – Psalm 118:46 (Gradual)
REFLECTION – “Among all the holy and blessed ones, I do not know which to prefer, of all the claims to glory of John the Baptist, whose Feast we celebrate today – his miraculous birth or his even more miraculous death. His birth carried a prophecy with it (Lk 1:67) his death, the truth; his birth announced the Saviour’s coming, his death condemned Herod’s incestuous relationship. This holy Saint… was worthy, in God’s eyes, of not departing from it in the same way as others do in this world – he left the body, he had received from the Lord while he was confessing Him. In all things John fulfilled God’s will, since his life, like his death, corresponded to God’s designs …
Even while still in his mother’s womb, he celebrated the Lord’s coming with joyful movements since he was unable to do so by word. Elizabeth said to blessed Mary: “When the sound of thy greeting reached my ears, the child in my womb leaped for joy” (Lk 1:44). John, then, rejoiced before his birth and even before his eyes could see what the world looks like, his spirit already recognised who is its Lord. I think that this is the meaning of the Prophet’s words: “Before I formed you in the womb, I knew you; before you were born, I had consecrated you” (Jer 1:5). So let us not be astonished if, locked up in the prison where Herod had put him, he went on preaching Christ by means of his disciples’ mediation (Mt 11:2) for, enclosed as he was in his mother’s womb, he already proclaimed the Lord’s coming with his bounds.” – St Maximus of Turin (Died c420) Bishop, Father (Sermon 36).
PRAYER – May the great festival of St John the Baptist, Thy Precursor and Martyr, we beseech Thee, O Lord, assure for us the results of Thy saving help. Who lives and reign with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 29 August – The Beheading of Saint John the Baptist
O Blessed Saint of Snow-White Purity! By Paul the Deacon (c720-796) Transl. Fr Edward Caswall C.Orat. (1814-1878) Breviary Hymn for Lauds
O blessed Saint, of snow-white purity! Dweller in wastes forlorn! O mightiest of the Martyr host on high! Greatest of Prophets born!
Of all the diadems which on the brows Of Saints in glory shine, Not one with brighter, purer halo glows, In Heav’n’s high Court, than thine!
Oh! upon us thy tender, pitying gaze Cast down from thy dread throne; Straighten our crooked, smooth our rugged ways, And break our hearts of stone.
So may the world’s Redeemer find us meet To offer Him a place, Where He may set His ever-blessed feet, Coming with gifts of grace.
Praise in the Heav’ns to Thee, O First and Last, The Trine eternal God! Spare, Jesu, spare Thy people,whom Thou hast Redeem ‘d with Thine Own Precious Blood.
The Beheading of Saint John the Baptist By Father Francis Xavier Weninger SJ (1805-1888)
When St John, the Baptist and Precursor of Jesus Christ, of whose miraculous birth we have spoken elsewhere, by divine admonition left the desert, he repaired to the river Jordan, to preach repentance, thus to prepare men for the recognition of the Messiah. The abuses and vices which had crept in among the Jews and had become habitual with them, were rebuked by him without respect to persons. At that period there reigned in Judaea, King Herod, surnamed Antipas, a son of the Herod who murdered the Holy Innocents and a brother of the Herod who clothed Christ with a white garment and derided Him. This King had forcibly carried off Herodias, the wife of his still living brother, Philip and had married her. The whole country was scandalised at this criminal deed but no-one had dared to reproach the King for his unlawful conduct. St John alone would not be silent!
The Gospel says, that Herod was much pleased with St John’s preaching and followed many of his instructions. Hence, the Saint fearlessly approached the King and said to him: “It is not lawful for thee to take thy brother’s wife.” What more he may have said is not mentioned in the Gospel but these few bold words were enough to provoke the King to such a degree and awaken in himsuch hatred that he resolved to rid himself of the severe preacher. Fearing, however, a revolt among the people, who greatly esteemed the Saint, he dared not immediately lay hands on him. The godless Herodias, who felt herself also offended by the reproaches of John, incited the King more and more against the holy man, until she had succeeded in raising him to such wrath that he ordered him to be imprisoned.
The disciples of the Saint, however, went to him in the prison and listened with avidity to his holy instructions. We know that he sent some of them to Christ, to ask Him: “Art Thou He Who is to come, or do we look for another?” It is the opinion of the holy Fathers that John did not send this message to Christ because he doubted that He was the true Messiah but that, his disciples, by hearing Him preach and by witnessing the miracles He performed, might more readily believe what he had told them of the Saviour. It is believed that the imprisonment of John took place in December and lasted until the month of August. Herod’s birthday was celebrated in this month and among other festivities, he gave a splendid banquet, at which all the princes of Galilee were present. At the close of it, Salome, the daughter of Herodias, entered the banquet hall to entertain the guests by dancing.
The King was so much pleased with her that he told her that she might ask him a favour and promised to grant it, even if it should cost him the half of his Kingdom. This thoughtless promise he confirmed by an oath. The frivolous dancer, not knowing what to request, asked the advice of her mother. The latter, who had long wished St John out of her way, in order that nothing might disturb her in her criminal lust, said quickly: “Go and ask for the head of John the Baptist. “ The wicked daughter, returning to the King, said boldly: “Give me here in a dish, the head of John the Baptist.” The King was struck with horror at her unexpected demand but not wishing to grieve her and being unwilling to break his rash oath, he sent a soldier of his body-guard into the prison to behead the Saint and bring his head in a dish.
The cruel and unjust order was forthwith executed and the holy head was brought in a dish to Salome, who handed it to her wicked mother. St Jerome relates that Herodias, to gratify her rage against the holy man, pricked his tongue with a bodkin, in revenge for the fearless reproofs it had given to the vices of the King. The disciples of St John buried the holy body of their beloved master between the two Prophets Eliseus and Abdias. The sacred head was buried by the unchaste Herodias in her palace, where it remained concealed many years, when it was discovered by an apparition of the Saint himself and has ever since been greatly venerated by the Christians. At the present day it is kept at Rome, in the Church of St. Sylvester.
The justice of God did not leave the cruelty and tyranny of Herod unpunished. The Jewish historian, Josephus, relates that he lost honour and crown – for the King of Arabia, whose daughter, the lawful wife of Herod had been repudiated, invaded his domains with his armies and defeated him. The Emperor Caligula, afterwards banished him to Lyons in France. From that City he fled with Herodias into Spain, where both, in punishment for their crimes, died in misery. The frivolous and wicked daughter of Herodias also received her deserts. Whilst she was walking over a frozen river, the ice broke and she sank to her neck in the water and the ice, rushing again together, severed her head entirely from her body. Thus ended this audacious and shameless dancer.
St Adelphus St Adausia of Rome St Alberic of Bagno de Romagna St Basilia of Sirmium Bl Bronislava St Candida of Rome St Edwold the Hermit St Euthymius of Perugia St Maximian of Vercelli St Medericus St Nicaeus of Antioch St Paul of Antioch St Repositus of Velleianum Bl Richard Herst St Sabina of Troyes St Sator of Velleianum St Sebbe of Essex St Velleicus St Victor of La Chambon St Vitalis of Velleianum
One Minute Reflection – 27 June – “The Month of the Sacred Heart of Jesus” and Feast of Our Mother of Perpetual Succour, Within the Octave of St John – Isaias 49:1-3, 5-7, Luke 1:57-68 – Scripture search here: https://www.drbo.org/
“Immediately his mouth was opened, his tongue freed and he spoke blessing God.” – Luke 1:64
REFLECTION – “When John, his son was born, among his neighbours there was concern about what name he should be given. Writing tablets were offered to his father, so that he himself could put down the name that he had decided upon, so that he might express, in writing, what he could not, in speech. Then, in a wonderful manner, when he had taken the tablets in order to begin writing, his tongue was loosened, the written word gave way to speech and he did not write “John” but spoke it. Consider, then, the merit of the holy Baptist: he gave his father back his voice, he restored the faculty of speech to the priest. Consider, I say, his merit – John unloosed the mouth that the Angel had bound. What Gabriel had closed, the little child unlocked. When John is born, the father suddenly becomes a prophet or priest, speech attains its use, love receives an offspring, the office recognises the priest.” – – St Maximus of Turin (Died c 420) Bishop of Turin, Father (Sermon 6) St Maximus’ Feast Day today.
PRAYER – God our Father, Thou opens the gates of the Kingdom of Heaven to those who are born again of water and the Holy Ghost. Increase the grace Thou hast given, so that the people who have been purified from all sin, may not forfeit the promised blessing of Thy love. Grant that we may ever keep Thy Son, the Lord Jesus Christ, before our eyes and do all in Him and through Him and for Him and may the prayers of our Mother of Perpetual Succour ever guide and bear us in her care! We make our pray through Christ, our Lord,who livest and reignest with Thee and the Holy Ghost, one God forever, amen. (Collect).
Ejaculation:My Lady and my Mother, remember, I am thine; protect and defend me as thy property and possession.
Quote/s of the Day – 24 June – The Feast of the Nativity of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68 – Scripture search here: https://www.drbo.org/
“At my birth, I took away my mother’s barrenness and while still an infant, I healed my father’s dumbness, for You gave me in childhood, the gift of working miracles.”
St Gregory the Illuminator (c 213-270)
“John is a voice for a time but Christ is the eternal Word, from the beginning.”
St Augustine (354-430) Bishop, Father, Doctor of Grace
One Minute Reflection – 24 June – “The Month of the Sacred Heart of Jesus” and the Feast of the Nativity of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68 – Scripture search here: https://www.drbo.org/
“What then will this child be?” – Luke 1:66
REFLECTION – “What will the glory of the Judge be, if the glory of the hero is so great? What will He be who comes as the Way (Jn 14:6), if such is the one, who prepares the way? . . . We are celebrating John’s birthday, we also celebrate the birthday of Christ . . . John was born of a woman who was too old for childbearing; Christ was born of a young virgin. John’s birth occurred in spite of the age of his parents; Christ’s birth occurred without the union of sexes. One was predicted by an Angel, the other was conceived by the voice of the Angel…The news of John’s birth was met with incredulity and his father was struck dumb; Mary believes in Christ’s birth and conceives Him through faith…
John, then, appears as the boundary between two covenants, the old and the new. That he is a sort of boundary the Lord Himself bears witness, when He speaks of the law and prophets lasting until John the Baptist: “The law and the prophets lasted until John” (Lk 16:16). Thus John represents the time that is past and, at the same time, he is the herald of the new era to come. Because he represents the past, he is born of aged parents; as herald of the new era, he is declared to be the prophet while still in his mother’s womb (Lk 1:41) . . . It was revealed that he was to be Christ’s precursor even before they had ever seen one another. These are Divine happenings surpassing the limits of our human frailty.
In due course he is born, he receives his name, his father’s tongue is loosened. One must read these events in the light of their deeper symbolic meaning.” – St Augustine (354-430) Father and Doctor of Grace (6th Sermon for the Nativity of John the Baptist, No 293:1)
PRAYER – O God, Who made this a day most worthy of our celebration because of blessed John; grant Thy people the grace of spiritual joys and direct the minds of all the faithful into the path of eternal salvation. T hrough Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
OUR Lady of the Sacred Heart, Pray for Us! – Indulgence 100 Days. Everytime – Raccolta 174 St Pius X, 9 July 1904.
Saint of the Day – 24 June –The Nativity of St John the Baptist
“A man was sent from God, whose name was John. He came to testify to the light, to prepare a people fit for the Lord.” John 1:6-7
Ordinarily the Church observes the day of a Saint’s death as his Feast, because that day marks his entrance into Heaven. To this rule there are two notable exceptions, the birthdays of Blessed Mary and of St John the Baptist. All other persons were stained with original sin at birth, hence, were displeasing to God. But Mary, already in the first moment of her existence, was free from original sin (for which reason even her very conception is commemorated by a special Feast) and, John was cleansed of original sin in the womb of his mother. This is the dogmatic justification for today’s Feast. In the Breviary St Augustine explains the reason for today’s observance in the following words:
“Apart from the most holy solemnity commemorating our Saviour’s birth, the Church keeps the birthday of no other person, except that of bohn the Baptist. [The feasts of the Immaculate Conception and of the Nativity of the Blessed Virgin had not yet been introduced.] In the case of other saints or of God’s chosen ones, the Church, as you know, solemnises the day on which they were reborn to everlasting beatitude, after ending the trials of this life and gloriously triumphing over the world. For all these, the final day of their lives, the day on which they completed their earthly service is honoured.
But for John the day of his birth, the day on which he began this mortal life is likewise sacred. The reason for this, is, of course, that the Lord willed to announce to men His own coming through the Baptist, lest if He appeared suddenly, they would fail to recognise Him. John represented the Old Covenant and the Law. Therefore, he preceded the Redeemer, even as the Law preceded and heralded the new dispensation of grace.”
Bl Christopher de Albarran St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes Bl Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome
St John of Tuy St Joseph Yuan Zaide St Rumold St Simplicio of Autun Bl Theodgar of Vestervig St Theodulphus of Lobbes
The First Martyrs of the Church of Rome: Countless numbers were Christians Martyred in the City of Rome during Nero’s persecution in 64. The event is recorded by both Tacitus and Pope Clement I, among others. They are celebrated today.
Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were expelled from the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
Bl Peter of Juilly Bl Thomas Corsini of Orvieto St Thomas Garnet Bl Walhere of Dinant St Zenas of Philadelphia St Zeno of Philadelphia
Martyrs of Ancyra: A family of converts who were arrested, tortured, and sent in chains to Ancyra, Galatia (modern Ankara, Turkey) where they was tortured again by order of governor Agrippinus during the persecutions of Diocletian. Martyrs. They were – Eustochius, Gaius, Lollia, Probus, Urban. Died by being roasted over a fire and finally beheaded c300 in Ancyra, Galatia (modern Ankara, Turkey).
Martyrs of Nicomedia: During the persecutions of Diocletian, many Christians fled their homes to live in caves in the area of Nicomedia. In 303 troops descended on the area, systematically hunted them down and murdered all they could find.
One Minute Reflection – 13 January – Octave Day of Epiphany – Isaias 60:1-6, John 1:29-34 – Scripture search here: https://www.drbo.org/
“And I knew Him not but he who sent me to Baptise with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon Him, He it IS, Who Baptises with the Holy Spirit. And I saw and I gave testimony that this is the Son of God.” – John 1:33-34
REFLECTION – “Jesus Christ was the Son of God, yet He preached not the Gospel before His Baptism. If the Master Himself followed the right time in due order, ought we, His servants, to venture out of order? From that time Jesus began to preach (Matthew 4:17) , when the Holy Ghost had descended upon Him in a bodily shape, like a Dove, (Luke 3:22) not that Jesus might see Him first, for He knew Him even before He came in a bodily shape but that John, who was Baptising Him, might behold Him. For I, says he, knew Him not but He that sent me to Baptise with water, He said to me, Upon whomsoever you shall see the Spirit descending and abiding on Him that is He (John 1:33).
If you too have unfeigned piety, the Holy Ghost comes down on you also and a Father’s voice sounds over you from on high — not, ‘This is My Son’ alone because ‘In the beginning was the Word, and the Word was with God and the Word was God.’ To Him belongs the ‘IS’ since He is always the Son of God – but to you, has now been made, since you have not the sonship by nature but receive it by adoption. He eternally ‘IS’ but you receive the grace progressively.
Make ready then the vessel of your soul that you may become a son of God and an heir of God and joint-heir with Christ (Romans 8:17); if, indeed, you are preparing yourself that you may receive; if you are drawing near in faith that you may be made faithful; if of set purpose, you are putting off the old man!” – St Cyril of Jerusalem (315-387) Bishop of Jerusalem, Father and Doctor of the Church (Catechetical Lecture 3: 14-15).
PRAYER – O God, Whose Only-begotten Son appeared in the substance of our flesh, grant, we pray Thee that we, who acknowledge His outward likeness to us, may deserve to be inwardly refashioned in His Image. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 18 December – “The Month of the Divine Infant and the Immaculate Conception” – The Fourth Sunday of Advent and the Feast of Our Lady of Expectation – 1 Corinthians 4:1-5, Luke 3:1-6 – Scripture search here: https://www.drbo.org/
“… The word of God came to John the son of Zachary in the desert. And he came into all the country about the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaias…” -Luke 3:3-4
REFLECTION – “The precursor of Christ — the voice of one crying in the wilderness — preaches in the desert of the soul that has known no peace. Not only then but even now, a bright and burning lamp first comes and preaches the baptism of repentance for the forgiveness of sins. Then, the true Light follows, as John himself said: “He must increase but I must decrease.” The Word came in the desert and spread in all the countryside around the Jordan.
“Prepare the way for the Lord.” What way are we to prepare for the Lord? Surely not a material way. Can the Word of God go on such a journey? Should not the way be prepared for the Lord within? Should not straight and level paths be built in our hearts? This is the way by which the Word of God has entered. That Word dwells, in the spaces, of the human heart.
I believe that the mystery of John is still being achieved in the world today. If anyone is going to believe in Christ Jesus, John’s spirit and power first come to his soul and “prepare a perfect people for the Lord.” It makes the ways in the heart’s rough places, smooth and straightens out its paths.” Origen of Alexandria (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father (Homilies on the Gospel of Luke 4).
PRAYER – O God, Who, by the message of an Angel, willed to take flesh in the womb of the Blessed Virgin Mary, grant that we, Thy suppliants, who believe her to be truly, the Mother of God, may be helped by her intercession with Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 17 December – “The Month of the Divine Infant and the Immaculate Conception” – Saturday of Ember Week in Advent – Isaias 19:20-22, Luke 3:1-6 – Scripture search here: https://www.drbo.org/
“As it was written in the book of the sayings of Isaias the prophet: ‘A voice of one crying in the wilderness: Prepare the way of the Lord make straight His paths.’” – Luke 3:4
REFLECTION – “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make straight the paths of our God.’ The prophecy makes clear that it is to be fulfilled, not in Jerusalem but in the wilderness, it is there that the glory of the Lord is to appear and God’s salvation is to be made known to all mankind.
It was in the wilderness that God’s saving presence was proclaimed by John the Baptist and there that God’s salvation was seen. The words of this prophecy were fulfilled when Christ and His glory were made manifest to all after His Baptism, the heavens opened and the Holy Spirit, in the form of a dove, rested upon Him and the Father’s Voice was heard, bearing witness to the Son: ‘This is My beloved Son, listen to Him.‘
The prophecy meant that God was to come to a deserted place, inaccessible from the beginning. None of the pagans had any knowledge of God, since His holy servants and prophets, were kept from approaching them. The Voice commands that a way be prepared for the Word of God – the rough and trackless ground is to be made level, so that our God may find a highway when He comes. Prepare the way of the Lord – the way is the preaching of the Gospel, the new message of consolation, ready to bring to all mankind, the knowledge of God’s saving power.
Climb on a high mountain, bearer of good news to Zion. Lift up your voice in strength, bearer of good news to Jerusalem. These words harmonise very well with the meaning of what has gone before. They refer, opportunely, to the Evangelists and proclaim the coming of God to men, after speaking of the voice crying in the wilderness. Mention of the Evangelists suitably follows the prophecy of John the Baptist.
What does Zion mean if not the City previously called Jerusalem? This is the mountain referred to in that passage from Scripture: Here is mount Zion, where Thou dwelt. The Apostle says: You have come to mount Zion. Does not this refer to the company of the Apostles, chosen from the former people of the circumcision?
This is the Zion, the Jerusalem, which received God’s salvation. It stands aloft on the mountain of God, that is, it is raised high on the Only-begotten Word of God. It is commanded to climb the high mountain and announce the Word of Salvation. Who is the bearer of the good news but the company of the Evangelists? What does it mean to bear the good news but to preach to all nations but first of all, to the cities of Judah, the coming of Christ on earth?” – Eusebius of Caesarea (c 265-339) Bishop, Theologian, Historian, Father (An excerpt from his Commentary on Isaias).
PRAYER – Grant, we beseech Thee, almighty God, that we, who are heavy-laden under the yoke of sin, maybe delivered from the bondage of old, by the long-awaited new birth of Thy Only-begotten Son. Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end. Rejoice! ejoice! Emmanuel, Shall come to thee, O Israel. Amen (Collect)
One Minute Reflection – 4 December – The Second Sunday of Advent – St Peter Chrysologus (c 400-450) “Golden Words” Confessor, Father & Doctor of the Church – Romans 15:4-13, Matthew 11:2-10 – Scripture search here: https://www.drbo.org/
“For this is He of Whom it is written: Behold. I send My Angel before My face, who shall prepare Thy way before Thee.” – Matthew 11:10
REFLECTION – “It is obvious to any reader that John did not just preach but that he administered a baptism of repentance. However, he could not give a baptism which remits sins, since the remission of sins is only granted to us, with the baptism of Christ. That is why the Evangelist says, that he was “preaching a baptism of repentance for the forgiveness of sins,” (Lk 3:3) being unable himself to give the baptism that forgives sins, he announced that, which was to come. Just as the word of his preaching was the forerunner, of the Word of the Father made flesh, so, his baptism … preceded that of the Saviour, as shadow to the Truth (cf. Col 2:17).
This same John, when questioned as to who he was, replied: “I am the voice of one crying out in the desert,” (Jn 1:23; Is 40:3) . The Prophet Isaiah called him “voice” because, he came before the Word. As for what he cried out, that which follows teaches us: “Prepare the ways of the Lord, make straight his paths.” Whoever preaches true faith and good works, what else is he doing, than preparing the way for the Lord, Who comes in the hearts of his hearers? Thus, all-powerful grace will be able to penetrate those hearts and the Light of Truth enlighten them …
Saint Luke adds: “Every valley shall be filled and every mountain and hill, shall be made low.” What is meant here by valleys, if not the humble, or by the mountains and hills if not the proud? At the coming of the Redeemer …, according to His own words: “everyone who exalts himself will be humbled but the one who humbles himself, will be exalted,” (Lk 14:11) … By their faith in “the mediator between God and the human race, Christ Jesus, Himself, human” (1 Tim 2:5), those who believe in Him, have received the fullness of grace, whereas those who refuse to believe, have been humbled in their pride. Every valley has been filled in, since humble hearts, by receiving the words of holy doctrine, will be filled by the grace of the virtues, as it is written: “He made springs gush forth in the watercourses that wind among the valleys,” (cf. Ps 104:10).” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (Gospel Homilies no. 20).
PRAYER – O God, Who willed to foreshow divinely that blessed Peter Chrysologus would be a great Doctor to rule and teach Thy Church, grant, we beseech Thee that we may be worthy to have him as our intercessor in Heaven, who on earth was a teacher of life. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 30 November – Feast of St Andrew Apostle – Romans 10:10-18, Matthew 4:18-22 – Scripture search here: https://www.drbo.org/
“At once they left their nets and followed Him.” – Matthew 4:20
REFLECTION – “Andrew was the first of the Apostles to acknowledge the Lord as his teacher. … He abandoned John the Baptist’s teaching to attend the school of Christ. … He sought the true Light in the shining of the lamp (Jn 5:35). Beneath its dampened glow he prepared himself for Christ’s splendour. … Teacher though he was, John the Baptist became servant and herald of the Christ Who stood before him: “Behold,” he said, “the Lamb of God who takes away the sin of the world” (Jn 1:29). Behold Him Who delivers us from death; behold Him Who destroys sin. As for me, I was sent, not as the bridegroom but as the one who accompanies Him (Jn 3:29). I came as servant, not as lord.”
Struck by these words, Andrew left his former teacher and hurried towards the One he was announcing. … He hurried towards our Lord, his longing manifesting itself in his bearing … drawing John the Evangelist with him. Both abandon the lamp and make their way towards the Sun. Andrew is the first plant in the Garden of Apostles, it is he who opens the door to Christ’s teaching, the first to gather fruit in the field the prophets had tilled. … He was the first to recognise Him, of Whom Moses said: “A prophet like me, will the Lord your God raise up for you; to him you shall listen” (Dt 18:15). … He recognised the One, Whom the prophets foretold and brought Peter, his brother, to Him. He showed Peter the treasure which as yet, he did not know: “We have found the Christ (Jn 1:41) the One we have been longing for. We were waiting for His coming: now come and experience His Presence.” … Andrew leads his brother to Christ … – it was his first miracle!” – Basil of Seleucia (Died c 468) Archbishop (,).
PRAYER – We humbly pray Thy majesty, O Lord, that, as blessed Andrew was a preacher and ruler in Thy Church, so he may always intercede for us with Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 29 August – The Beheading of Saint John the Baptist
“Amen I say to you, there hath not risen among them that are born of women, a greater than John the Baptist.”
Matthew 11:11
“The Lord called me from birth, from my mother’s womb He pronounced my name.”
Isaias 49:1
“I, for my part, think that the mystery of John is being fulfilled in the world until the present. The spirit and the power of John, must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” (Lk 1:17) and to “make ready the way of the Lord, [to] clear Him a straight path” (Lk 3:5) in the roughness of their hearts. Not only at that time were “the winding paths … made straight and the rough ways smooth;” rather, the spirit and the power of John still go before the Lord and Saviour’s coming today. Oh greatness of the Lord’s Mystery and of His plan for the world! ”
Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father
“Why was John allowed to die?” For what occurred was not a death but a crown, not an end but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events but will reap the greatest benefits.”
St John Chrysostom (347-407) Father & Doctor of the Church
One Minute Reflection –29 August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29
“He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother.” – Mark 6:28
REFLECTION – “In what way, then, was this just man harmed by this demise, this violent death, these chains, this imprisonment? Who are those he did not set back on their feet — provided they had a penitent disposition — because of what he spoke because of what he suffered,because of what he still proclaims in our own day — the same message he preached, while he was living. Therefore, do not say: “Why was John allowed to die?” For what occurred was not a death, but a crown, not an end, but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events, but will reap the greatest benefits.” St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (On the Providence of God 22).
PRAYER – May the great festival of St John the Baptist, ThyPrecursor and Martyr, we beseech Thee, O Lord, assure for us the results of Thy saving help. Who lives and reign with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Blessed John of Perugia`OFM (Died 1231) Martyr, Friar of the Friars Minor AND Blessed Peter of Sassoferrato OFM (Died 1231) Martyr, Friar of the Friars Minor
St Adelphus St Adausia of Rome St Alberic of Bagno de Romagna St Basilia of Sirmium Bl Bronislava St Candida of Rome St Edwold the Hermit St Euthymius of Perugia St Maximian of Vercelli St Medericus St Nicaeus of Antioch St Paul of Antioch St Repositus of Velleianum Bl Richard Herst St Sabina of Troyes St Sator of Velleianum St Sebbe of Essex St Velleicus St Victor of La Chambon St Vitalis of Velleianum
Quote/s of the Day – 25 June – The Nativity of St John the Baptist
“ And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit … “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.”
Luke 1:41,44
“I tell you, among those born of women, no-one is greater than John; yet the least in the kingdom of God is greater than he.”
Luke 7:28
“At my birth, I took away my mother’s barrenness and while still an infant, I healed my father’s dumbness, for You gave me in childhood, the gift of working miracles.”
St Gregory the Illuminator (c 213-270) Bishop
“As a representative of the past, he is born of aged parents, as herald of the new, he is declared to be a prophet, while still in his mother’s womb.”
“The release of Zechariah’s voice at the birth of John, is a parallel to the rending of the veil, at Christ’s Crucifixion. If John were announcing his own coming, Zechariah’s lips would not have been opened. The tongue is loosened because a voice is born.
“John is a voice for a time but Christ is the eternal Word, from the beginning.”
St Augustine (354-430) Bishop, Father, Doctor of Grace
One Minute Reflection – 25 June – “The Month of the Sacred Heart” – The Nativity of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68
“Immediately his mouth was opened, his tongue freed and he spoke blessing God.” – Luke 1:64
“When John, his son was born, among his neighbours there was concern about what name he should be given. Writing tablets were offered to his father, so that he himself could put down the name that he had decided upon, so that he might express, in writing, what he could not, in speech. Then, in a wonderful manner, when he had taken the tablets in order to begin writing, his tongue was loosened, the written word gave way to speech and he did not write “John” but spoke it. Consider, then, the merit of the holy Baptist: he gave his father back his voice, he restored the faculty of speech to the priest. Consider, I say, his merit – John unloosed the mouth that the angel had bound. What Gabriel had closed, the little child unlocked. When John is born, the father suddenly becomes a prophet or priest, speech attains its use, love receives an offspring, the office recognises the priest.” – – St Maximus of Turin (Died c 420) Bishop of Turin, Father (Sermon 6) St Maximus’ Feast Day today.
PRAYER – O God, Who made this a day most worthy of our celebration because of blessed John; grant Thy people the grace of spiritual joys and direct the minds of all the faithfu, into the path of eternal salvation. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect). OUR Lady of the Sacred Heart, Pray for Us! – Indulgence 100 Days. Everytime – Raccolta 174 St Pius X, 9 July 1904.
Amand of Coly Bl Burchard of Mallersdorf St Cyneburga of Gloucester Bl Dorothy of Montau St Eurosia of Jaca St Febronia of Nisibis Bl Fulgentius de Lara St Gallicanus of St Gallicanus of Ostia (Died c 363) Martyr, Layman, Roman Consul St Gohard of Nantes Bl Guy Maramaldi Bl Henry Zdick Bl John the Spaniard St Luceias and Companions
Bl Christopher de Albarran St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes Bl Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome
St John of Tuy St Joseph Yuan Zaide Bl Maksymilian Binkiewicz St Rumold St Simplicio of Autun Bl Theodgar of Vestervig St Theodulphus of Lobbes
Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were expelled from the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
AnaStpaul 
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