Saint of the Day – 3 February – Saint Lawrence the Illuminator (Died 576) Bishop, Peacemaker – graced with the charism of granting clarity of understanding to both sides of disagreeing parties, Founded the Farfa Monastery where he died. Born in Syria and died in 576 at the Monastery at Farfa, Italy, of natural causes. Patronages – against eye diseases and blindness, of the blind – both bodily and spiritual cases. Also known as – Lawrence of Spoleto, Laurence …
Lawrence was driven into exile from Antioch, in 514, with 300 faithful during the persecution by the Monophysite patriarch, Severus of Antioch.
He was Ordained to the Priesthood in Rome and sent to preach in Umbria, where he founded a Monastery near Spoleto. He was elected as the Bishop of Spoleto and served as its prelate for 20 years. He then resigned and retired to the famous Monastery of Farfa in the Sabine Hills near Rome which he had founded.
Saint Lawrence was renowned as a peacemaker who helped the parties to see the situation from the other side. It is said that he attained the surname “the Illuminator” because he had a special gift for curing blindness – both physical and spiritual .
Saint of the Day – 3 January – Saint Daniel of Padua (Died 168) Deacon Martyr, Missionary, Evangeliser. Born in Italy, tradition says that he was originally a Jew but was converted by Saint Prosdocimus (Died c100), the first Bishop of Padua, who he assisted in evangelising north-eastern Italy. He was Ordained a Deacon and helped the Bishop preach the Gospel. Patronages – of lost articles, the blind and of eye diseases, prisoners, women whose husbands are away from home at war and he is considered the Patron Saint of Treviso and is also one of four Patron Saints of Padua, along with Saints Anthony of Padua, Prosdocimus and Justina of Padua. Also known as – Daniele, Danilo. Additional Memorial – 17 February on some calenders.
Bronze sculpture detail of Daniel of Padua on the doors of the Basilica of St Anthony
According to tradition, Daniel was Martyred in the year 168 under Emperor Marcus Aurelius (161-180), nailed to a table. However, it is more likely that he died in the early 4th Century in the persecutions under the Emperor Diocletian (284-305). The Roman Martyrology gives no further information.
Bronze sculpture of Daniel of Padua on the doors of the Basilica of St Anthony
The traditions about Daniel were forgotten but his remains were discovered many Centuries later. According to the legend, the core of which seems certain, the Martyr appeared to a blind man in Tuscia and invited him to receive the grace of sight in the oratory of St Prosdocimus in Padua, where Daniel’s tomb lay, completely ignored. The miraculous cure was followed by a diligent search, which led to the discovery of a marble sarcophagus. The Martyr lay there, as on the day he was killed. The body, lying on a wooden slab and covered with a slab of marble, had been pierced by many long nails. An inscription said: “Hic corpus Danielis martyris et levitae quiescit – This is the body of Daniel, Martyr and Deacon.”
Bronze sculpture of Daniel of Padua on the doors of the Basilica of St Anthony
Bishop Uldericus was present at the first identification and, on 3 January 1076 he had the sarcophagus solemnly processed into the new Cathedral of Santa Maria within the City walls. To appease the opposition of the Monks of Santa Justina and the local population of the place, he built a Chapel dedicated to St Daniel on the site where the Parish Church of the same name now stands – the Statue depicted below is situate on the facade. The Martyr’s remains lay under the High Altar in the Cathedral until in 1592 when they were moved to the crypt in the new Cathedral.
In 1953, the sarcophagus was placed in another Chapel and then Daniel’s original sarcophagus was freed from the marble and bronze which had hidden it. It was the same one in which the Martyr had been found, an old Roman sarcophagus of Carrara marble which had had the old pagan decoration removed, probably at the time it was discovered.
Church of the Monastery of St Daniel in Monte near Abano Terme
Daniel is celebrated in the Diocese of Padua, as a Patron Saint, on 3 January the date of the first translation. This day is also in the general Roman Martyrology, while the day in the edition for the Regular Canons was 17 February.
Daniel is depicted in art as a Deacon wearing a Dalmatic, holding a towel and wash basin. He is also often depicted with a Church or City model and a banner. He is invoked by wives with men away at war. He is also invoked in cases of imprisonment, the blind and eye disorders and lost articles.
Jacopo da Montagnana – Saints Daniel of Padua and Louis of Toulouse
St Lucy (of Syracuse) – St Lucy/Lucia of Syracuse (c283-304) Virgin and Martyr Patron of the blind, eye disorders, martyrs, Perugia, Italy, Malta; epidemics; salesmen, Syracuse, Italy, throat infections, writers, against fire, against poverty, against spiritual blindness, peasants, penitent prostitutes, poor people, sick children, authors, cutlers, farmers, glass blowers, glass makers, glaziers, labourers, lawyer, maid servants, notaries, ophthalmologists, opticians, porters, printers, saddler, sailors, salesmen, seamstresses, stained glass workers, tailors, upholsterers, weavers and 10 further towns and cities. St Lucy’s Life and Death: https://anastpaul.wordpress.com/2017/12/13/saint-of-the-day-13-december-st-lucy-c-283-304/
Prayer to St Lucy
O St Lucy, you preferred to let your eyes be torn out instead of denying the faith and defiling your soul and God, through an extraordinary miracle, replaced them with another pair of sound and perfect eyes to reward your virtue and faith, appointing you as the protector against eye diseases. I come to you for you to protect my eyesight and to heal the illness in my eyes.
O St Lucy, preserve the light of my eyes so that I may see the beauties of creation, the glow of the sun, the colour of the flowers and the smile of children.
Preserve also the eyes of my soul, the faith, through which I can know my God, understand His teachings, recognise His love for me and never miss the road that leads me to where you, St Lucy, can be found in the company of the angels and saints. St Lucy, protect my eyes and preserve my faith.
St Lucy, “Bringer of Light” Pray for those with eye ailments, Pray for us all!
Merciful God, I come to You to ask Your aid that my life may always give You praise. I ask through the intercession of St Odilia and all your holy people to be a beacon of Your Light to all I meet. Give me holiness of soul and body and bring me into Your divine Light. May I obtain these favours, as well as my special prayer, St Odilia, pray for my eyes and the eyes of my faith. Through the merits of Our Saviour, Jesus Christ, Your Son, our Lord, Who lives with you and the Holy Spirit, God forever and ever. Amen.
St Antiochus of Sulci
Blessed Antonio Grassi Cong. Orat. (1592 – 1671) Priest of the Oratorians of St Philip Neri, Confessor, Tertiary of the Order of St Francis, Spiritual advisor, Counsellor, Mediator, Miracle Worker, Apostle of the poor and the sick. He was Beatified on 30 September 1900 by Pope Leo XIII. Blessed Antonio’s biography: https://anastpaul.com/2018/12/13/saint-of-the-day-13-december-blessed-antonio-grassi-cong-orat-1592-1671/
St Aristone St Arsenius of Latro St Aubert of Arras Bl Bartholomew of Tuscany St Edburgh of Lyminge St Einhildis of Hohenburg Bl Elizabeth Rose St Jodocus
Blessed Giovanni Marinoni CR (1490-1562) Priest of the Theatines of St Cajetan (1480-1547) (The Congregation of the Clerics Regular of the Divine Providence), renowned Preacher and spiritual director. Patron of Preachers. He was Beatified on 5 December 1764, by a Bull of Pope Clement XIII, who also granted an Office in his honour, to his Order, to be celebrated on 13 December. Biography: https://anastpaul.com/2019/12/13/saint-of-the-day-blessed-giovanni-marinoni-cr-1490-1562/
St Martino de Pomar St Roswinda St Tassio of Bavaria St Ursicinus of Cahors (Died c595) Bishop St Wifred
Blessed Mercedarian Knights – 7 Beati: A group of Mercedarian Knights who fought the enemies of the Catholic faith in the first Century of the Order. Blessed Bernardo de Podio Blessed Giacomo de Copons Blessed Giovanni de Bruquera Blessed Guglielmo de Sa Blessed Pietro Boguer Blessed Pietro Ricart Blessed Raimondo de Frexa
Martyrs of Sebaste – 5 Saints: A group of Christians Martyred together in the persecutions of Diocletian. We know little more than their names – Auxentius, Eustratius, Eugene, Mardarius and Orestes. They were martyred in c 302 at Sebaste, Armenia (in modern Turkey) and their relics are enshrined at the church of Saint Apollinaris in Rome, Italy.
Saint of the Day – 5 November – Saint Gerald of Béziers OSA (1070–1123) Bishop of Béziers from 1121 until the day of his death, Canon Regular of St Augustine and the 2nd Prior of the community at Cassan Abbey, Apostle of the poor and sick, Gerald built a Hospital and restored and extended the Abbey, Miracle-worker. Born around 1070 in Puissalicon and died on 5 November 1123 in Béziers in France of natural causes. Patronages – Puissalicon and the town of Saint-Guiraud and of children suffering from eye diseases. Also known as – Gerald of Puissalicon, Guiraud, Geraud, Geraldo.
Gerald was born in Puissalicon in 1070. Several acts and charters bear the signature “Guiraud of Puissalicon.” This proves that he was from the noble family of thePuissalicons. Tradition reports that his mother carried him for only 7 months and then, when he was Baptised, the Baptismal’s water began to boil as if some red-hot iron had been planted within it. This miracle was considered as forerunner of the holiness of the child.
Before 1085, being only around 15 years old, he joined the Canons Regular of St Augustine, where , in around 1094, he was Ordained a Deacon. Seven years later, in 1101, aged 31, Gerald was Ordained to the Priesthood.
Between 4 May 1105 and 6 August 1106, he was elected Prior of the Monastery in Cassan near Roujan , which, as Prior, he restored to its former glory. He built many new buildings, including a Hospital. On 5 October 1115, a new Church outside the Cassan Monastery was Consecrated.
Gerald was known for his piety, sincerity and simplicity, He devoted much of his time to the poor and sick and in 1121 he accepted the Bishopric of the Diocese of Béziers. He held this office for only around 2 years before Gerald died at the age of approximately 53 as a result of illness.
He was buried, as requested, next to Saint. Aphrodisius, first bishop of Béziers. His Relics were transferred on 11 November 1259 to the no longer existing Monastery of the Poor Clares . This building was a place of worship until the French Revolution, during which the Relics of our Saint were destroyed. His miraculous Silver Amethyst Ring was stored in Reujan and was stolen in 1980 by unknown perpetrators. The ring had great supernatural powers, especially for children with eye diseases.
The French Town of Saint-Guiraud is named after him .
Saint of the Day – 16 September – Saint Edith of Wilton (961-984) Virgin, Nun, Princess, Founder of a Church and a Hospital for the poor. Born in 961 at Kensing, Kent, England and died on 15 September 984 aged just 23 years, a date foretold by Saint Dunstan of Canterbury, of natural causes. Edith also had a gift for communicating with wild animals as so many Saints have had. Edith is one of the most venerated female Saints of England. Her extensive legacy continues to this day – there is a Pilgrimage route, “St Edith’s Way” and annual devotions take place on her Feast day. Also known as – Edith of Barking, Eadgyth…. Eadgith…. Editha…. Ediva…. Patronage – against blindness and eye diseases, of sailors, against storms at sea, Wilton Abbey.
Edith was the only daughter of King Edgar the Peaceful (959-975) and St Wulfthryth, who later became Abbess of Wilton Abbey. Edith is an interesting Saint because she seemed to be able to combine her Royal status and its concerns, with the asceticism of a Benedictine Monastery. There seems to be some doubt about the relationship of her parents. Apparently Edgar took the noblewoman Wulfthryth, from the Convent at Wilton and either kept her as a concubine or else married her. However, the union was dissolved and Wulfthryth returned to her Convent with Edith. Edgar, nonetheless, continued to take an interest in his daughter, arranging her education with two foreign Chaplains, Fr Radbod of Rheims and Fr Benno of Trier.
There is a indecision over whether Edith was actually a Nun or a lay member of the community – whether she took Vows or not. Her main biographer, writing about a hundred years after her death, was a Flemish Benedictine Monk, who came to England and wrote lives of the Saints. He relates that her father, Edgar, came to the Convent and placed before her the finest clothes and jewels, while her mother placed religious objects before her eyes. Edith, opted for the religious life, although she always wore fine clothes – the Bishop of Winchester admonished her for this but she replied: “My father, the mind maybe modest and God-fearing under fine clothes, as under a serge habit. The God I love looks to the heart and not to the dress.” According to legend, she was vindicated when a chest caught fire as a candle was accidentally dropped on it – the clothes remained untouched inside! The chest was preserved in the Convent. She also maintained the custom, suited to a Princess but not expected of a Nun in a cloistered community, of heating her bath water with a special metal casket.
In spite of her fine clothes, she observed strict fasting and abstinence and wore a hair shirt under those clothes – a lesson in not juding a book by its cover, I would think. She had a care for the poor and sick and asked that a hospital be built to care for the poor and destitute patients. It was said of her that at night she would wash the stockings of her fellow sisters.
Her education was one that befitted a Royal lady. She seems to have been a talented needlewoman and designed and embroidered a sumptuous Alb and other Ecclesiastical Vestments. She was versed in literary languages and the arts. She had a fine singing voice, painted, wrote and composed. She had a library and wrote out a book of prayers. She was also very well read. Edith also seemed to have been free to indulge her interest in animals, as she kept a menagerie of native and exotic creatures.
Although she had chosen a Convent life, she seems to have had influence at her father’s Court and that of her half-brothers Edward the Martyr and Ethelred. She was highly regarded by the nobility of England; foreign Kings and Ambassadors sought her favour through letters and gifts and high-ranking Clergy, her intercession. Her father tried to make her Abbess of three Convents but she refused the honour. When Edward the Martyr was murdered, she was offered the throne,but again declined.
St Dunstan, Archbishop of Canterbury, predicted her death and that the thumb on her right hand – which made the Sign of the Cross in an unusual way – would remain incorrupt. Edith died three weeks after his prediction, on 16 September 984. Dunstan presided when her body was removed to the Chapel of St Denys, which our Saint had built and the thumb had not decomposed.
Edith’s cult seemed to have developed slowly. The Abbess, Aelfgifu was cured of an eye disease during a dream vision. There are stories of her intervention, when either her surroundings or Relics were interfered with. King Canute did not believe she was a Saint and demanded that her Tomb be opened so he could decide for himself. The body of Edith rose up and struck him! He got the message and generously endowed the Convent. He claimed also that later, Edith had rescued him from a storm at sea.
She was Canonised thirteen years after her death through the offices of her half-brother King Ethelred II and with the support of St Dunstan and other Ecclesiastics. Her body was removed to the Church of St Denys, which she had founded.
She became a very popular Saint in medieval Britain with the help of Royal patronage. The Convent at Wilton became a place where Royal and noble ladies could receive a good education. The Abbey continued to function until the Reformation when it was dissolved. St Edith, however, has not been forgotten. She is venerated at her birth-place in Kemsing. The Holy Well in the centre of the Village bears her name and, it is said, to have healing properties. Well dressing has been revived recently. There is also a Pilgrimage entitled “St Edith’s Way.”
Saint of the Day – 7 August – Saint Victricius (c339-407) Confessor, Bishop of Rouen from 393 until his death in 407, of natural causes by the will of God, Victricius narrowly escaped Martyrdom, Miracle-worker, friend of St Martin of Tours, St Ambrose and other great Father Saints. Also known as – Victricius of Rouen, Victrice, Vittricio. Patronage – against blindness, of the blind, of eye disorders.
The Roman Martyrology reads: “At Rouen, the holy Bishop St Victricius. Whilst he was yet a soldier under Julian the Apostate, he threw away his military belt for Christ and after being subjected, by the Tribunal to many torments, was condemned to capital punishment. But, the executioner who had been sent to put him to death, being struck blind and, the Confessor’s chains being loosened, he made his escape. Afterwards, being made Bishop, by preaching the word of God, he brought the barbarous people of Belgic Gaul, to the Faith of Christ and finally, died a Confessor in peace.”
Victricius was born in the first half of the 4th Century on the borders of the Roman Empire. His family was illustrious and Victricius studied humanities before enlisting in the army, like Saint Martin (of Tours), his future friend. He served there for several years, the Christian religion was then honoured in the Roman army. The old soldiers of the first Christian Emperor, Constantine the Great, told of the marvellous appearance of the Cross ofd Christ which had announced victory to them on the banks of the Tiber, when they were marching against the pagan army of Maxentius. From then on, the Cross had always been part of the Banners, ceremonial dress, stationery etc.
But, in 360, the son of Constantine, Constance, was succeeded, byJulian the Apostate. Julian, after having renounced the Christian Faith to return to the worship of idols, put great energy into fighting Christianity. We know that he wanted several times to force the soldiers of his army to offer sacrifices to idols. Because of this and also because his military time was coming to an end, Victricius wanted to leave the army and, henceforth, dedicate himself to the service of God.
One day during the military review, when the Colonel passed in front of him, Victricius came forward and said, throwing down his arms: “I am a Christian and I ask for my release because I now wish to dedicate myself to peace and Christian justice.” .
The Colonel was a pagan and took this action as a protest against the Emperor’s edicts. Immediately he had the soldier Victricius, our Saint, flogged and when he was nothing more than a wound, he was thrown into a dungeon where he remained lying on the floor for a long time. This did not reduce his faith, his courage and his trust in God and by his contual refusal to deny his Faith in Christ, he was condemned to death.
On the way to the place of execution, the executioner mocked his victim while tightly restraining Victricius by his neck. He said to Victricius: “We are going to cut off this head. What madness to allow oneself to be killed in this way, for a God Whom the Jews Crucified!” The poor man had not finished his blasheming when he was struck blind!
Another miracle followed closely on this one . The jailer had so tightened the chains that they entered the flesh of the condemned man. Victricius begged the soldiers, who accompanied him, to loosen them a little but they refused. Then he began to invoke aloud the help of Jesus Christ and immediately the chains fell off by themselves. Seized with amazement, the soldiers dared not kill a man whom the heavens was so visibly protecting. They re-traced their steps to tell this to the Colonel who, having observed the facts for himself, became Victricius’ friend and had him released.
Victricius, his freedom regained, left to train in a Monastery, it is believed in Ligugé, near Poitiers, under the direction of Saint Hilairy and Saint Martin. He became a great evangeliser in modern day Belgium. Many were converted and baptised by his preaching.
A few years later, he was appointed as the Archbishop of Rouen. There he established a deep affection with his co-Bishops – Saint Martin, Saint Ambrose, Saint Paulinus of Nola. There is still extant correspondence which testifies to this fraternal friendship.
One day, in Chartres, while Saint Martin was there accompanied by Victricius, an inhabitant brought his daughter, who was blind from birth, to the holy Bishop, begging him to heal her. “Speak to the Bishop of Rouen,” replied Saint Martin, “he is more capable than us of obtaining these marvels for you.” Making the Sign of the Cross on the eyes of the child, the Bishop of Tours yielded and the child was immediately healed
Victricius had just returned to his Diocese when Saint Ambrose announced to him that he was sending him various Relics. Victriciud hastened to seek out this great treasure. So hehad a new Church built in Rouen to honourably place these precious Relics. When this was done, he made a great speech in which he exhorted the people to consider the Martyrs as their protectors:
“We must,” he said, “devoutly embrace these precious remains of the tortures and seek there, like the woman at the fringe of the mantle of the Saviour, the healing of our wounds…. for me, a soldier tested by years, aged in battles, fatigue and vigils, I only value present life in its relationship with eternity and, I never think myself richer, than when my hands are laden with the Relics of Saints. … The dwelling place of these blessed ones is in Heaven but, they are here as guests, to whom we can take our prayers.”
And he declared again that the small fragments of their remains. as well as larger parts. can be the instrument of many miracles… In 404, Pope Innocent I addressed an important Decree to Victricius on various points of discipline, about which the Bishop of Rouen had consulted him. At the same time, he instructed him to communicate this letter to his colleague Bishops in the surrounding Diocese.
Saint Victricius died in 407, his tomb was a source of miracles and remains in great veneration in Rouen.
In the middle of the 9th Century, to save his Relics from the devastation of Norman pirates, they were transported to the fortified castle of Braine, four leagues from Soissons. They were kept there until the revolution, that is to say, in 1793 when, fortunately, they were able to escape destruction. But it was not until 1865 – on 16 and 17 October that Cardinal de Bonnechose, Archbishop of Rouen, transferred the Relics of Saint Victricicious into a beautiful gilded copper casing, decorated with enamels and fine stones.
Saint of the Day – 16 July – St Helier of Jersey (Died c555) Martyr, Missionary from Belgium, Hermit, Ascetic, Miracle-worker. Born at Tongres, Belgium and died at Jersey in the Channel Islands. PATRONAGES – St Helier is the Patron Saint of Jersey and in particular of the Diocese and Capital City of Jersey, named for him – Saint Helier, he is invoked against and for the cure of EYE diseases and skin disorders, Also known as – Elerio, Elie, Helerous, Hielier, Helerius, Hélyi.
Helier was born to pagan parents in Tongeren (now in Belgium). His father was Sigebert, a nobleman from Tongres and his mother was Lusigard. Having had difficulties conceiving a child, they turned to a Christian teacher named St Cunibert, who advised them to pray to God and that when they had a child they must hand him over to God and that he, Cunibert, would bring him up in the Christian faith.
Their prayers having been answered, Helier was born but Helier’s father, the Frankish Governor of that place, eventually grew angry at the influence Cunibert exerted over his precocious son, who was already causing consternation with his youthful miracles. Helier’s father had Cunibert killed, whereupon Helier fled.
Helier’s wanderings led him to the coast of France where he sought retreat from the distractions of the world in the monastic community of Saint Marculf at Nantus (now St.-Marcouf-de-l’Isle in Manche).
Helier, however, found the monastic community did not provide the quiet he required to devote himself fully to a life of contemplation. St Marculf had received pleas from the few inhabitants of the island called Gersut, or Agna, now called Jersey, which was all but depopulated due to repeated attacks by Vikings. The inhabitants requested someone to help them and bring the Gospel to them as they had no shepherd to guide and care for their spiritual needs.
A medieval Chapel was constructed over ‘St Helier’s Bed’ the hollow in the rock whre Helier sheltered. The Hermitage rock is the focus of the annual pilgrimage
Marculf sent Helier and a companion, Saint Romard, to Jersey where he found a small community of fishermen on the sand dunes where the modern City of St Helier was to develop. Helier settled on a tidal islet, nowadays known as the Hermitage Rock, next to L’Islet,[ another tidal island now occupied by the 16th Century Elizabeth Castle. The Romard would travel back and forth between the hermitage on this rock and the fishing village.
The Elizabeth Castle
From the vantage point on his rock, Helier could see the sails of approaching attackers and would signal to the shore, whereupon the inhabitants would scatter into the surrounding marshes, thereby frustrating the attackers’ bloodlust. Small dark clouds on the horizon are still known in Jersey as the sails of St Helier.
Helier remained at his hermitage in fasting and prayer for about fifteen years. The belief is that around 555 he was Martyred by marauding pirates who beheaded him with an axe – hence the crossed axes on the parish crest.
Once while Marculf was visiting, a band of raiders arrived. The Holy men, Marculf, Helier and Romard, prayed atogether nd made the Sign of the Cross resulting in a great storm awhich suddenly arose and destroyed the raiders ships.
Although Helier’s fasting ensured that his body was of a very lean and weak statue, legend holds that he had the strength, when he was beheaded by attackers, to pick up his head and walk to shore. According to the hagiography, Romard discovered Helier’s body on the beach still clutching his head in his hands. He placed it in a boat and set off for the mainland. The boat, guided by the hand of God, arrived at Bréville-sur-Mer, where a miraculous Spring arose on the spot where Helier’s body had rested overnight. A Church was founded next to the Spring, which is now topped by a statue and still attracts those seeking a cure.
Marculf founded an Abbey on L’Islet not far from Helier’s Hermitage and named it for his pupil. It was later visited by St Samson of Dol.
Churches dedicated to Helier can be found in Rennes, St Helier, Beuzeville, Amécourt, Barentin (Seine-Maritime), Monhoudou (Sarthe). Evidence of veneration of the saint can be found in La Hague in the Cotentin at Querqueville and also at Omonville-la-Rogue where a 13th-Century mural in the Church of St John the Baptist links Helier with Thomas Becket.
St Helier’s Feast day, marked in Jersey by an annual municipal and Ecumenical Pilgrimage to the Hermitage on 16 July. The Hermitage is depicted on the Jersey 2 pence coin and on the 2010 issue of the Jersey £10 note.
In 2005, the tides necessitated an early morning start to the Pilgrimage.
Saint of the Day – 1 July – Saint Fleuret of Estaing (Died c621) Bishop of Auvergne, France , Miracle-worker. Patronages – the blind, those with eye ailments, the lame and crippled, Estaing (modern Aveyron), France. Also known as – Fleuret of Auvergne.
The only known medieval narrative about our Saint is in the Estaing Breviary which says he was the Bishop of Auvergne, the Province north of Rouergue.
The local Abbot was returning with our Bishop from a Synod in Rome and invited him to stay in the village for a while. During this sojourn, a blind man was cured by washing his eyes in water which Fleuret had used and a lame man was enabled to walk, when the Saint gave him a piece of bread.
Local tradition summarised in literature at the Parish Church, has it that he converted the village to Christ by his preaching.
St Fleuret’s Parish Church
The people were amazed and encouraged the Bishop to extend his stay. He did,but after two weeks he took ill and died.
St Fleuret’s Procession in Estaing: According to tradition, St Fleuret, regional Bishop of Auvergne, stopped off at Estaing where he died in 621. St Fleuret’s cult has been attested since the 15th Century. In the 17th and 18th Centuries.
The festival was the occasion for the election of a youth king and a queen. This became more profane than religious, and was condemned by the Church. The Festival was restored in the 19th Century in the form that we now celebrate it as a symbolic, historical and religious tribute.
Every first Sunday of July the Procession of Saint Fleuret takes place. A parade representing Saints of Paradise, members of the Ecclesiastical hierarchy, Angels, Archangels, faithful of the old brotherhoods, pilgrims and the most illustrious characters of the Estaing family… accompanied by the clergy and the civil Officials.
They venerate the Relics and the bust in gilded wood of St Fleuret which are carried all along the roads under the triumphal canopy and visiting St Fleuret’s miraculous spring (see below).
Saint of the Day – 11 June – St Rembert of Hamburg (c830-888) Archbishop of Hamburg-Bremen, Missionary, Miracle-worker, Founder of Churches and Monasteries, Disciple of St Ansgar (801-865) “The Apostle of the North.” Born in c830 in Denmark (probably) and died on 3 February in 862 or 888 of natural causes. St Rembert most famously wrote the Hagiography about the life Ansgar, the Vita Ansgari, one of the most popular hagiographies of middle ages. Patronage s- of the blind and those with eye diseases, against storms at sea. Also known as – Rembert, Rembertus, Rimbert. Additional Memorial 4 February the day on which St Rembert was chosen as the Archbishop. St Ansgar’s life here: https://anastpaul.com/2019/02/03/saint-of-the-day-3-february-saint-ansgar-osb-801-865-apostle-of-the-north/
The Roman Martyrology reads : “In Bremen in Saxony, in today’s Germany, Saint Rembert, Bishop of Hamburg and Bremen, who, a faithful disciple of Saint Ansgar and his successor, extended his ministry to the regions of Denmark and Sweden and, at the time of the invasions of the Normans, he took care of the ransom of the Christian prisoners.”
Engraving in the Austrian National Library in Vienna
Little is directly known about Rimbert, much of the information available regarding his life comes from the Vita Rimberti, a Hagiography written by an unknown author, likely produced some time in the 10th Century. We believe that Rembert might have been a Dane. He studied under St Ansgar near Bruges in the neighbouring Monastery of Turholt. St Ansgar called him to his assistance in his missionary labours and, in his last sickness, recommended him to be his successor, saying: “Rembert is more worthy to be Archbishop, than I to discharge the office of his Deacon.”
After St Ansgar’s death, in 865, Rembert was unanimously chosen as the Archbishop of Hamburg-Bremen and evangelised, governed and administered all the Churches of Sweden, Denmark and Lower Germany, finishing the work of their conversion. Rembert continued much of the missionary labours begun under St Ansgar, despite the lack of Royal or Papal support.
As Archbishop, he maintained the poorhouse in Bremen which had been established by St Ansgar and founded a Monastery at Bücken. Rembert, furthermore, obtained market, coinage and toll rights for the City of Bremen.
He also began the conversion of the Sclavi and the Vandals, now called Brandenburghers. He sold the Sacred Vessels to redeem captives from the Normans and gave the horse on which he was riding, for the ransom of a virgin taken by the Sclavi.
In 884 Rembert personally led a Frisian army against the Vikings and following the victorious Battle of Norditi, was able to drive them permanently out of East Frisia! This indeed, was a Saint of many talents.
It was also chronicled in the Vita Rimberti that our Saint had performed numerous miracles, many of which are associated with his missionary work in Sweden. The miracles attributed to him include calming stormy seas, restoring sight to the blind and in one instance, performing an exorcism on the son of Louis the German.
He was most careful never to lose a moment of time from serious duties and prayer and never to interrupt the attention of his mind to God in his exterior functions.
Rembert died on 3 February in 888 (or 862) but is commemorated also on the 4th of February, the day on which he was chosen Archbishop. Hewas buried on the outer wall of Bremen Cathedral next to St Willehad.
His life of St Ansgar is admired, both for the Author’s accuracy and piety and for the elegance and correctness of the composition. His letter to St Walburga, the first Abbess of Nienherse, is a vulnerable exhortation to humility and virginity.
Saint of the Day – 29 March – St Eustasius of Luxeuil (c560–c626) the Second Abbot of Luxeuil Monastery, (after its Founder, St Columbanus) Missionary and Founder of another Monastery in Bavaria, Miracle-worker, Disciple of St Columban. Patronages – against blindness and eye diseases, of all illness and sick people. Also know in Francen as Eustace.
The Roman Martyrology reads today: “In the Monastery of Luxeuil, the decease of the Abbot, St Eustasius, a disciple of St Columban, who had under his guidance, nearly six hundred Monks. Eminent in sanctity, he was also renowned for miracles.”
Luxeuil
Eustasius was born in Burgundy and became a Monk at Luxeuil Monastery. When Columbanus, the Founder of Luxeuil, was banished from the Kingdom of Burgundy, on account of his reproving the morals of King Theuderic II, he recommended his community choose Eustasius as his successor. At the time, Eustasius was head of the Monastery School, which under his direction, had established and renowned reputation for learning, devotions and excellence. St Columbanus travelled to Italy and settled in Bobbio, founding a new Monastery there. After the death of Theuderic, Clothaire II sent Eustasius to Bobbio in Italy, to ask St Columbanus to return but the exiled Abbot declined.
Luxeuil Monastery with Statues of St Columban
Under the administration of Eustasius, the Monastery flourished and acquired renown as a seat of learning and sanctity. Through the royal patronage, its benefices and lands were increased, King Clotaire II devoting a yearly sum, from his own revenues, towards its support. Eustasius and his Monks devoted themselves to preaching in remote districts, not yet evangelised, chiefly in the north-eastern extremities of Gaul. Their missionary work extended even to Bavaria. Between the Monasteries of Luxeuil in France and that of Bobbio in Italy (both founded by Columbanus), connection and intercourse seem to have long been maintained,
Seventh-century Lectionary produced at Luxeuil
During his Abbacy, the Monastery increased in vocations and contained about 600 Monks and produced both Bishops and Saints, including the Saints Acarius, Amatus, Audomar and Romaric. Eustasius was noted for his humility, continual prayer, and fasting. Eustasius undertook great missionary journeys to the Variscans on the river Doubs and as far as Bavaria. Around 625 he founded a Monastery on the island of Herrenchiemsee in southern Bavaria. He was succeeded as Abbott by St Waldebert.
Eustasius cured St Sadalberga, the Duke of Alsace’s daughter, of blindness. Upon returning from Bavaria, her father, Gundoin, Duke of Alsace, provided hospitality to the Abbot on his travels. Duke Gundoin and his wife brought two of their sons for the Abbot’s blessing but were hesitant to present the blind child. Through the prayers of Eustasius. the child was cured of her blindness. He also cured for St Burgundofara from a deadly illness and assisted her escape from marriage. With Eustasiu’ support and the approval of Bishop Gundoald of Meaux, Burgundofara established an Abbey on her father’s lands and became its first Abbess.
Saint of the Day – 23 January – Saint Maimbod (Died c 880) Martyr, Irish Pilgrim in France, Missionary Preacher, Born in Ireland and died in c 880 in Kaltenbrunn, Alsace, Gaul (modern France). Maimbod is regarded as an unofficial Patron of eye diseases and ailments. Also known as – Mainbeouf, Mainbodo, Maimbodus.
In the wake of St Columban, many Irish Monks travelled to France and Italy, spreading the Faith “on a pilgrimage for the love of Christ.” Maimbod was one of them, a pilgrim to the Tombs of many Saints and holy Shrines of the Blessed Virgin Mary. As he wandered, he preached, spreading the Faith throughout northern Italy and France.
In Burgundy, a nobleman gave him hospitality and unsuccessfully pressed him to settle there. Upon Maimbod’s departure, the nobleman gave Maimbod a pair of gloves as a reminder to pray for him.
He was praying at the Church of Domnipetra near Alsace, when he was set upon by robbers who, believed he had money because he was wearing gloves, murdered him.
There is a second version of his death which omits the gloves and relates his murder having been accomplished by pagans, enraged by Maimbod’s confession of Christ.
When miracles began to occur at his Tomb in Domnipetra, Count Aszo of Monteliard asked the blind Bishop Berengarius for a gift of the Saint’s Relics. Berengarius delegated the translation ceremony to his co-adjutor, Bishop Stephen. During the rite, Berengarius miraculously received his sight and instituted a Feast in honour of the Saint. Maimrod’s Relics were destroyed during the French Revolution.
Maimbod was Canonised by the confirmation of his cult on 24 November 1900 by Pope Leo XIII. His Feast today is especially celebrated in the Diocese of Besançon.
Saint of the Day – 3 January – St Fintan of Doon (Died 6th Century) Abbot, Founder of a Monastery, Miracle-worker. Born in Ireland and died in the 6th Century in Ireland of natural causes. Also known as – Fiontan, Fintanus. Patronage – eye diseases, against blindness, all ailments.
Fintan was a brother to St Finlug, son to Diman who was descended from Mured Manderig, King of Ulster. Alinna, of a noble Limerick family, was his mother.
St Comgall, Abbot of Bangor had founded a school at Bangor in the middle of the 6th Century and it was here that Fintan studied. At this time pirates raided these Monasteries frequently. Fintan, once, asked Finian of Maghbile to lend him a Gospel for his studies but was refused. The next night Fintan and his companions were on guard at the port, fearing an invasion. The pirates, however, firstly raided Magh Bile – the Monastery of St Finian and among the treasures they stole was the Gospel. Later they approached Bangor where Fintan was on guard. When they were about to attack the City, a storm suddenly arose and all the ships were sunk except that which carried the Gospel. The Gospel, along with other artefacts were recovered.
One Spring, a leper came to Fintan and requested some bread, made from newly ripened corn. Fintan instructed the leper to plant a seed in the newly ploughed field. The seed immediately grew and ripened and thus the leper was satisfied.
At this time a pagon king lived in a district called Calathmagh. On hearing of Fintan’s approach, the king instructed his servants to prevent the further progress of Fintan. On reaching a field where the king’s workers were, the Saint and his followers were obstructed from continuing. On requesting permission, they were insulted. Presently a storm arose and the crops were set on fire from which the smoke almost blinded the kings servants. With some Holy Water, Fintan restored their vision and they were deeply grateful to him and many converted.
After these occurrences, Fintan settled at Doon, whose name is derived from the earthen dun and from Blesc who was a vassal to the king at that time. The presence of Fintan’s well and the fact that this is the only place in the area with a name of origin “Dun” verifies that Doon is the place where Fintan settled.
Fintan’s settlement at Doon had been prophesised by St Comgall in the Leabhar Breac which has been translated thus:
“My little foster son shall obtain the fortress, Fintan, by whom the dun will be obtained His city of sacred protection shall be That which is called Doon (Dun Bleisce).”
At Doon, Fintan was welcomed with much hospitality from Columbanus, son to Kynchadhe. A feast, which consisted of a cow and calf and milk had been prepared for Fintan and his seven followers.
St Fintan’s well is situated in a grove of trees in the east corner of lower Kilmoylan townl. The well’s water is reputed to have great healing powers and previously many pilgrims journeyed there to be cured of diverse ailments but most especially of blindness and eye diseases..
“They have left their cot for the holy well Near the Cross in the valley flowing, its bright blude hide haith a spell Light and joy to the blind bestowing.”
St Fintan is believed to have lived to a very old age. The exact site of St Fintan’s Monastery in Doon is uncertain but we presume it is near the ancient graves of St Fintan’s cemetery in Doon. From St Engus’ comments and other sources, it has been learned that St Fintan’s death fell on the 3rd of January. His Feast-day is celebrated in the Parish. There is no information, however, regarding the year or place of his death.
Saint of the Day – 21 December – Feast of St Thomas, Apostle of Christ, Martyr. His Patronages are:• people in doubt; against doubt• architects• blind people and against blindness• builders• construction workers• geometricians• stone masons and stone cutters• surveyors• theologians• Ceylon• East Indies• India• Indonesia• Malaysia • Pakistan• Singapore• Sri Lanka• Diocese of Bathery, India• Castelfranco di Sopra, Italy• Certaldo, Italy• Ortona, Italy.
St Thomas, Apostle From the Liturgical Year, 1870
This is the last Feast the Church keeps before the great one of the Nativity of her Lord and Spouse. She interrupts the Greater Ferias, in order to pay her tribute of honour to Thomas, the Apostle of Christ, whose glorious Martyrdom has consecrated this twenty first day of December and has procured, for the Christian people, a powerful patron that will introduce them to the Divine Babe of Bethlehem.
To none of the Apostles could this day have been so fittingly assigned, as to St Thomas. It was St Thomas whom we needed; St. Thomas, whose festal patronage would aid us to believe and hope, in that God, Whom we see not and Who comes to us in silence and humility, in order to try our Faith.
St Thomas was once guilty of doubting, when he ought to have believed and only learned the necessity of Faith by the sad experience of incredulity. He comes then most appropriately to defend us, by the power of his example and prayers, against the temptations which proud human reason might excite within us.
Let us pray to him with confidence. In that Heaven of Light and Vision, where his repentance and love have placed him, he will intercede for us,and gain for us that docility of mind and heart, which will enable us to see and recognise Him, Who is the Expected of Nations and Who, though the King of the world, will give no other signs of His Majesty, than the swaddling-clothes and tears of a Babe.
Saint of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr, Miracle-worker. St Clement is considered to be the first Apostolic Father of the Church, one of the three chief ones together with St Polycarp and St Ignatius of Antioch. Papal Ascensi,on c 88. Born in Rome, Italy and died by drowning at Chersonesus, Taurica, Bosporan Kingdom (modern Greece). Patronages – boatmen, sailors, marble workers, against blindness, sick children, stonecutters, Diocese of Aarhus, Denmark, Dundee, Scotland. Steenwijk, Netherlands, Velletri, Italy. Also known as – Clement of Rome, Clemens Romanus.
The Roman Martyrology reads: “The birthday of Pope Clement, who held the sovereign Pontificate, the third after the blessed Apostle St Peter. In the persecution of Trajan, he was banisbed to Chersonesus, where being percipitated into the sea with an anchor tied to his neck, he was crowned with Martyrdom. His body was taken to Rome during the Pontificate of Nicholas I and placecd, with due honour in the Church which had been previously built under his invocation.”
c 1000 portrayal at Saint Sophia’s Cathedral, Kyiv
Saint Clement I., Pope and Martyr By Father Francis Xavier Weninger SJ (1805-1888)
Whilst the holy Apostles, Peter and Paul, were preaching the Gospel at Rome, there came to them Clement, a son of Faustinus, who was related to the Emperor Domitian. After several discourses with St Peter, he saw the error of Paganism, in which he had been born and educated and became a convert to the Christian faith. He progressed so rapidly in virtue and holiness that he was of great help to Paul in converting the heathens, as the holy Apostle testifies in his Epistle to the Philippians. The unwearied zeal he manifested in such holy endeavours, his purity and other bright virtues, raised him, after the death of Sts Linus and Cletus, to the government of the entire Church of Christ.
In this elevated but burdensome dignity, his holy life was an example to his flock. He gave several excellent laws to the Church, by one of which he divided the City into seven districts and placed in each, a notary to record the deeds, virtues and Martyrdom, of those who were persecuted for Christ’s sake that posterity, admiring their heroism, might be animated to follow their example. His sermons were so full of deep thought and so powerful, that he daily converted several heathens. Among these was Flavia Domitilla, a niece of the Emperor Domitian, who not only became a zealous Christian but, refusing several advantageous offers of marriage, vowed her virginity to God.
He converted Sisinius, one of the most influential men in the City, by a miracle. While yet a heathen, Sisinius went unseen into the secret Chapel where the Christians assembled, in order to ascertain what they were doing and to see whether his wife was among them. God, however, punished him immediately with blindness in both eyes. He revealed himself by calling for, someone to lead him home and St. Clement, who was present, went to him and, restoring his sight after a short prayer, he improved the occasion, to explain to him, the truths of Christianity. Sisinius, being soon convinced, received holy Baptism and many heathens followed his example. The Emperor Trajan, being informed of this, commanded St Clement to be banished to the Chersonesus, unless he consented to sacrifice to the gods. Nearly two thousand Christians had already been banished to that region, where they were forced to work in mines and quarries. The holy Vicar of Christ rejoiced to be thought worthy to suffer for his Divine Master and indignantly, refused to comply with the Emperor’s command to worship the Pagan idols. He was accordingly transported, and condemned to labour like the others.
This fate at first seemed very hard to him but. the thought that he suffered it for Christ’s sake, strengthened him. With the same thought. he endeavoured also to inspire his unhappy companions, when he saw that they became discouraged and lost their patience. He also frequently represented to them, the reward which was awaiting them in Heaven. A miracle which God performed through him, raised him to great consideration, even with the heathens.
There was a great scarcity of water and the Christians suffered much from the thirst occasioned by their hard work. St Clement, pitying them most deeply, prayed to God to help them. Rising from his knees, he saw, on a high rock, a lamb, which seemed, with his raised right foot, to point to the place where water could be found. The holy man, trusting in the Almighty, seized an axe and, lightly striking the rock, procured a rich stream of clear water, which refreshed all the inhabitants of the country, especially the poor persecuted Christians. So many heathens were converted on account of this miracle, that, in the course of a year, almost all the idolatrous temples were torn down and Christian c=Churches erected in their stead.
St Clement by Tiepolo
Some of the idolatrous priests complained of this to the Emperor, who immediately sent Aufidian, a cruel tyrant, to force the Christians to forsake their faith and to put St Clement to death. The tyrant endeavoured to induce the holy man to forsake Christ but finding that all words were useless, he commanded the executioners to tie an anchor to the neck of St Clement, take him out into the sea and cast him into the deep, in order that nothing of him should remain to comfort the Christians. The last words of the holy Pope were: “Eternal Father! receive my spirit!”
Martyrdom of St Clement by Fungai
The Christians, who had been encouraged by him to remain constant in their faith, stood on the sea-shore, until the tyrant and his followers had departed, after the death of the Saint. They then knelt in prayer, to beg of the Almighty that He would restore to them the body of their beloved shepherd and, whilst they prayed, the sea began slowly to retreat from the shore. The Christians, following the retreating water, came to the place where the Saint had been cast into the sea and found, to their inexpressible astonishment and joy, a small marble Chapel and in it, a tomb of stone, in which the body of the holy Pope was reposing. At his side, lay the anchor which had been tied around his neck. The joy and comfort which filled the hearts of the faithful at this sight, can more easily be imagined than described. They wished to take the holy body away but God made known to them that, for the present, it should not be disturbed and that, every year, the sea would retreat, during seven days, so as to permit all to visit the shrine of the Saint! This took place for several years, until, at last, by divine revelation, the Relics were transported to Rome.
Saint of the Day – 21 November – Saint Maurus of Cesena (Died 946) Bishop, Monk, Abbot. nephew of Pope John IX. Born in Rome, Italy and died on 21 November 946 in Cesena, Flaminia, Italy of natural causes. Patronage – against blindness. Also known as – Maur, Mauro.
Maurus was Ordained then became a Benedictine Monk at Classis in Ravenna, Italy. Having served as Abbot of the Monastery of Classis, in Ravenna, Italy, Maurus became Bishop of Cesena around 934, where he served until his death.
A zealous and devoted shepherd, he found the strength to care for his flock during the day, by withdrawing to pray in the evenings, to a hilltop retreat outside the City. Here, amid a densely wooded forest, he erected for himself a hermitage and Chapel. This retreat symbolically represented for him, Jerusalem’s Mount of Olives, where Christ withdrew to pray. During Lent, Maurus spent each day at his hermitage in solitude, praying and fasting.
Maurus was buried in a marble tomb on Monte Spaziano, Italy next to his small cell where he would retreat for prayer and solitude. His grave was lost for many years but accidentally re-discovered in the 11th century, whereafter his Relics were enshrined in the nearby Benedictine Church. In 1470 they were again moved to the Cathedral of Saint John the Baptist in Cesena with some Relics being enshrined in Ravenna.
Following his death, a number of miracles were attributed to his intercession. Upon arriving at the Church enclosing Maurus’ tomb, a blind woman from France passionately declared her determination never to leave there, unless Maurus obtained the restoration of her sight. Having given the Saint this “ultimatum,” she acted on her words, by erecting for her habitation, a small hut adjacent to the Church and began her prayers. After persevering for eight days in her supplications, the woman received her sight and, thereupon, gave thanks to God and Saint Maurus.
Saint of the Day – 14 November – Saint Siard OPraem (Died 1230) Abbot Siard of Friesland in the Netherlands, was a holy Abbot of the Norbertine Abbey in Mariëngaard by Hallum in Friesland. He was a powerful and hardworking Administrator, abiding strictly by the Rule of the Order, Apostle of the poor and needy, a holy Abbot of deep piety and prayer, on occasion he was seen in ecstasy, peacemaker. Patronage – against blindness, bodily ailments.
He was born to a noble Frisian family in the shadow of the Abbey of Mariëngaard and there received the white habit at the hands of St Frederick (c 780-838). During his first twenty years in the Abbey, Siard practised great penances and mortification and proved a model of edification for the brethren, to such an extent that Abbot John appointed Siard his successor on his death-bed.
Young St Siard kneeling before the Madonna and Child with St Frederick on the right standing
As Abbot his life was particularly marked by its austerity and benevolence.Nothing in his daily life distinguished him from his confreres. He wore the same habit, ate at the same table and slept in the same dormitory. On account of his exceptional humility, he resolutely refused everything that was not strictly necessary. He was a good administrator who governed his Monastery well, both in spiritual and material matters. He laboured zealously with his Monks, particularly in the fields harvesting wheat. He would lead the confreres in the singing of Psalms during harvest time. He was extremely open to those who sought his advice and ensured that the Abbey became known as a place of refuge throughout the region.
As a model of perfection, Siard had also given Blessed Dodo of Haskerland his Norbertine education. He showed a true conciliatory spirit, settling disputes quickly and with the utmost gentleness and understanding. Furthermore, the Saint extended the lands of the Abbey and guided the constructios of various additions to the buildings. The apostolic spirit of the Order thrived at Mariëngaarde under his leadership. Whenever Siard went on a journey, he took along a large basket full of bread and other foods that he could distribute among the poor. Because of this he is usually depicted with a basket at his feet.
Once on a journey, the holy Abbot came across a noisy celebration of music and dance. He stopped and turned to his brothers saying, “Just imagine what songs of joy the angel choirs must sing when they celebrate the conversion of a single sinner.” He urged three things upon the confreres who had to leave the Monastery on a journey – a joyous departure, a peaceful sojourn and a happy return. Known also for his miraculous cures of the sick and ailing, the Monastery began to attract many in search of the alleviation of their physical illnesses, after Siard cured a man of blindness.
Siard had a special devotion to Martha and Mary. He looked to Martha, as an example for his care of the confreres and to Mary, as a reminder of the necessity of listening to Christ, in prayer and meditation. On occasion, he would fall into ecstasy during prayer and hear the heavenly music of the angels.
Naturally the austhere life which Siard had implemented, was not popular with all of the Canons and,, in 1290, one of their number attempted to murder the Abbot. His loud cries brought the aid of the confreres and he escaped with only minor injuries.
He had been Abbot for thirty six years when he died on 14 November 1230. Numerous faithful were granted special favours by God, at his grave. After the destruction of Mariëngaarde by the Calvinists in 1578, his earthly remains were rescued by a Frieslanden nobleman, Siard of Helsema, who brought them to Hildesheim. In 1608 his Relics were divided and placed in two separate Reliquaries. In 1617, one of these was brought to the Abbey of St Feuillin du Roeulz. After the suppression of this Abbey during the French Revolution, the Relics were taken to the Church at Strépy. In 1938 Prelate Bauwens brought them to the Norbertine Abbey of Leffe. The other Reliquary was brought to Tongerlo in 1617, where ever since the people have held St Siard in great honour and celebrated his Feast each year, with great solemnity. A part of the Relic of Siard’s head found a home in the Generalate House in Rome, until 2000 when it was transferred to the Abbey of Windberg.
The cult of St Siard was confirmed by Pope Benedict XIII on 22 January and 8 March in 1728.
O God, Who made Thy Saints to obey the Gospel as an example for many, grant, we beseech Thee, that we may imitate the cheerful goodness and devout piety of the blessed Abbot Siard. We ask this through our Lord Jesus Christ, Thy Son, Who lives and reigns with Thee in the unity of the Holy Ghost, One God forever and ever. Amen.
Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin. Patronages – embroiderers, needle workers, eyes, against eye disease, for good weather, gilders, gold workers, goldsmiths, laundry workers, television (proclaimed on 14 February 1958 by Pope Pius XII because when St Clare was too ill to attend the Holy Mass, she had been able to see and hear it, on the wall of her room.), television writers, Poor Clares, Assisi, Italy, Santa Clara Indian Pueblo.
The Roman Martyrology reads today: “At Assisi, in Umbria. Italy, St Clare, Virgin, the first of the poor woman of the Order of Minors. Being celebrated for holiness of life and miracles. she was placed among holy virgins, by Alexander IV.”
St Clare, Virgin, Founder, Mystic, Miracle-worker By Fr Francis Xavier Weninger SJ (1805-1888) (Excerpt)
St.Clare, Founder of the Order which bears her name, was born of rich and pious parents, at Assisi, in the district of Umbria, in Italy. She received the name of Clare, which means “clear or bright,” for the following reason. While her mother Hortulana, was kneeling before a Crucifix, praying that God might aid her in her hour of delivery, she heard the words: “Do not fear. You will give birth to a light which shall illumine the whole world.”
From her earliest childhood, prayer was Clare’s only delight. She gave to the poor all the presents which she received from her parents. She despised all costly garments, all worldly pleasures. Beneath the fine clothes she was obliged to wear, she wore a rough hair-girdle. She partook of so little food that it seemed as if she wished to observe a continual fast.
During this same period lived St Francis, surnamed “the Seraphic,” on account of his great virtues. Clare frequently went to him and confided to him, her desire to renounce the world and to consecrate her virginity to God and to lead a perfect life in the most abject poverty. St Francis who saw that besides other gifts and graces, she was filled with the most ardent love of God, possessing great innocence of heart and despising the world, strengthened her in her holy desire, while at the same time, he tested her constancy. Being sufficiently convinced that her desires were inspired by Heaven, he advised Clare to leave her home, which she did on Palm Sunday, going to the Church of the Portiuncula, where she had her hair cut off, as a sign that she would enter a religious life. She divested herself of all feminine ornament, and attired in a penitential garb, tied around her with a cord, she was placed. by St Francis in a vacant Benedictine Convent. She was at that time just eighteen years of age.
When her parents heard of what she had done, they hastened to the Convent, to take Clare home, declaring that this choice of a state of life was only a childish whim, or that she had been persuaded to it by others. Clare, however, after opposing their arguments, fled into the Church, and clinging to the Altar with one hand, with the other she showed her head shorn of its hair, exclaiming: “Know all, that I desire no other bridegroom but Jesus Christ. Understanding well what I was doing, I chose Him and I will never leave Him.” Astonished at this answer, all returned home, admiring her virtue and piety. Clare thanked God for this victory and was, on account of it, all the more strengthened in her resolution.
Clare had a sister younger than herself, named Agnes. A few days later she, too, fled from her parents’ roof and going to Clare, wished to be invested in the same habit and to serve God in the same manner. St Clare received her joyfully but as all her relatives were provoked beyond measure that she, too, had entered a Convent, twelve of them went and forcibly tore her from her sister’s arms. Clare took refuge in prayer and, as if inspired by the Almighty, ran after her sister, loudly calling her by name. God assisted her by a miracle. Agnes suddenly became immovable, as if rooted to the ground and no-one possessed strength enough to drag her from where she stood. Recognising in this, the powerful hand of God, they opposed her no longer but allowed her to return to the Convent.
Meanwhile, St Francis had rebuilt the old Church of St Damiano and had bought the neighbouring house. Into this house he placed his first two religious daughters, Clare and Agnes, who were speedily joined by others, desirous of conforming themselves to the rule of life which St Francis had given to Clare. This was the beginning of the Order of Poor Clares, which has since given to the world, so many shining examples of virtue and holiness, to the salvation of many thousands of souls.
St Clare was appointed Abbess by St Francis and filled the office for forty two years with wonderful wisdom and holiness. Her mother too, together with her youngest daughter, took the habit and submitted to the government of St Clare.
She was, to all in her charge, a bright example of poverty. In austerity towards herself, she was more to be admired than imitated. The floor or a bundle of straw was her bed, a piece of wood, her pillow. Twice during the year she kept a forty days’ fast on bread and water. Besides this, three days of the week, she tasted no food and so little on the others that it is marvellous that she could sustain life with it. The greater part of the night, she spent in prayer and her desire for mortification was so great that St. Francis compelled her to moderate her austerities.
She nursed the sick with the greatest pleasure, as in this work of charity, she found almost constant opportunity to mortify and overcome herself. Besides all her other virtues, she was especially remarkable for her devotion to the Blessed Sacrament. She sometimes remained whole hours immovable before the Tabernacle and was often seen in ecstacy, so great was her love for the Saviour it concealed. She sought her comfort in Him alone in all her trials, amidst all her persecutions and how great were the graces she thereby received, the following event will sufficiently illustrate.
The Saracens besieged Assisi and made preparations to scale the walls of the Convent. St Clare, who was sick at the time, had herself carried to the gates of the Convent, where, with the Ciborium, containing the Blessed Sacrament, in her hands, prostrating herself in company with all her religious, she cried aloud: “O Lord, do not give into the hands of the infidels, the souls of those who acknowledge and praise Thee. Protect and preserve Thy handmaidens whom Thou hast redeemed with Thy Precious Blood.” A voice was distinctly heard, saying: “I will protect you always.”
The result proved that this was the Voice of Heaven. The Saracens, seized with a sudden fear, betook themselves to flight, those who had already scaled the walls, became blind and flung themselves down. Thus were St Clare and her religious protected and the whole City preserved from utter devastation, by the piety and devotion of the Saint to the Blessed Sacrament. We must omit many miracles which God wrought through His faithful servant.
[When St Clare] … had reached the age of sixty years, during twenty-eight of which, she had suffered from various painful maladies, although she had not been confined to her bed, or rather, her bundle of straw. Her patience while suffering was remarkable and she was never heard to complain.
The hour of her death drew near and she saw a great many white-robed virgins come to meet her, among whom was one who surpassed all the rest in beauty. She followed them and they led her to see the Almighty face-to face. Several who had read in the depths of her heart, said that she died more from the fervour of her love for God, than from the effects of her sickness. Her holy death took place in 1253. The great number of miracles wrought after her death, through her intercession and the heroic virtues which made her so remarkable, induced Pope Alexander IV., only two years later, to place her in the number of Saints.
Saint/s of the Day – 8 August – The Fourteen Holy Helpers. A group of Saints invoked with special confidence because they have proven themselves efficacious helpers in adversity and difficulties, are known and venerated under the name Fourteen Holy Helpers.
The Notable Martyrs Saints within the Group are: Acacius, Barbara, Blaise, Christopher, Cyriacus, Catherine of Alexandria, Denis, Erasmus of Formia, Eustace, George, Giles, Margaret of Antioch, Pantaleon and Vitus.
Devotion to these fourteen ,as a group, spread in response to the Black Plague which devastated Europe from 1346 to 1349. Among its symptoms were the tongue turning black, a parched throat, violent headache, fever, and boils on the abdomen. It attacked without warning, robbed its victims of reason and killed within a few hour. Many died without the last Sacraments.
Brigands roamed the streets, people suspected of contagion were attacked, animals died, people starved, whole villages vanished into the grave, social order and family ties broke down and the disease appeared incurable. The pious turned to Heaven, begging the intervention of the Saints, praying to be spared or cured. This group devotion began in Germany–the Diocese of Wurzburg having been renowned for its observance.
Pope Nicholas V attached Indulgences to devotion of the Fourteen Holy Helpers in the 16th century.
Saint Christopher and Saint Giles are nvoked against the plague itself. Saint Denis is prayed to for relief from headache, Saint Blaise for ills of the throat, Saint Elmo for abdominal maladies, Saint Barbara for fever and Saint Vitus against epilepsy. Saint Pantaleon is the Patron of physicians, Saint Cyriacus invoked against temptation on the deathbed and Saints Christopher, Barbara and Catherine, for protection against a sudden and unprovided death. Saint Giles is prayed to for a good Confession and Saint Eustace as healer of family troubles. Domestic animals were also attacked by the plague and so, Saints George, Elmo, Pantaleon and Vitus are invoked for the protection of these animals. Saint Margaret of Antioch is the Patron of safe childbirth.
The legends of the Fourteen Holy Helpers are replete with the most glorious examples of heroic firmness and invincible courage in the profession of the Faith, which ought to incite us to imitate their fidelity in the performance of the Christian and social duties. If they, with the aid of God’s grace, achieved such victories, why should not we, by the same aid, be able to accomplish the very little which is desired of us? God rewarded His victorious champions with eternal bliss – the same crown is prepared for us, if we but render ourselves worthy of it. God placed the seal of miracles on the intrepid confession of His Servants and a mind imbued with the spirit of faith, sees nothing extraordinary therein because our Divine Saviour, Himself said, “Amen, amen I say to you, he that believes in Me, the works that I do, he also shall do and greater than these shall he do” (John 14:12). In all the miraculous events wrought in and by the Saints, there appears only the victorious omnipotent Power of Jesus Christ and the living faith, in which His Servants operated in virtue of this power.
The histories of the Saints are called Legends. This word is derived from the Latin,and signifies something that is to be read, a passage the reading of which is prescribed. Therefore, the Legends of the Saints are the lives of the holy Martyrs and Confessors of the Faith. Some of them occur in the Roman Breviary which the Catholic Clergy is obliged to read everyday. (The corruption of this word has occurred in modern times, giving it a meaning of either “unprovable story or celebrity.”)
Saint of the Day – 11 July – Saint Kjeld of Viborg OSA (Died c 1150) St Francis of the North,” Priest, Apostle of the poor, needy and sick. Born in Denmark and died in c 1150 in Viborg, Denmark of natural causes. Patronage – Viborg, Denmark, of the blind and those with eye diseases. Also known as – “St Francis of Assisi of the North,” Ketil, Ketille, Kield, Exuperian.
Kjeld was born in the early 12th Century to wealthy parents, who lived on a farm in central Denmark. He was a Godly boy and it was soon decided that he should have a future in the Church. He was sent to Viborg, where he joined the Cathedral College or Chapter. The Cathedral Chapter was the place where Priests were trained and while they lived as Canons at the Cathedral, they assisted the Bishop in his administrative work. The Canons Regular lived in a community following St Augustine’s Rule and they were led by a Prior.
Kjeld thrived in the Cathedral Chapter, where he was elected as head of the Cathedral Chapter College and around 1145 he was elected Prior of the other Canons. Kjeld was a very caring, generous and compassionate man who gave all he could to the sick, poor and needy. It is told in his biography that IN 1145, when Viborg City was threatened by fire, Kjeld ran to the Tower of the Cathedral, where he prayed fervently to God to spare the City and the Church, after which the fire miraculously receded.
Despite the fact that the Canons had chosen Kjeld as their Prior, there soon came disputes between them and him, apparently because they objected to his generous distribution of the Cathedral Chapter’s funds to the poor. The Canons elected a new Prior and Kjeld moved to Aalborg for a while. Although Kjeld was popular in Aalborg he longed to spread the Christian faith and desired Martyrdom among the Wends. He went on a pilgrimage to Rome, where he visited the Tombs of the Apostles and had an audience with Pope Eugene III (1145-1153). He sought the Pope’s permission to go on a mission among the Wends but, although he received the desired authorisation, the Pope expressed the sentiment that he would rather see Kjeld return to Viborg and continue his work as Prior of the Cathedral College. The Pope wrote to the Cathedral College, who had to bow and take Kjeld back as their leader. But soon after, in 1150, Kjeld died in Viborg and was buried in the Cathedral.
Numerous miracles were granted by God at his grave. The sick became healthy after visits to the tomb and the blind especially, were granted their sight – according to the Saint’s biography, at least twelve people had their sight restored. The Church authorities now sought Kjeld’s Canonisation and they, therefore, sent a request to the Pope in Rome. In 1188 Pope Clement III (1187-1191) consented and the Archbishop Absalon celebrated Kjeld’s Canonisation locally, which occurred on 11 July 1189.
Saint of the Day – 21 June – St Aloysius Gonzaga SJ (1568-1591) Confessor, Seminarian of the Society of Jesus, Mystic, Marian devotee, born of a noble family as Prince Luigi. Known as “The Angel of Purity.” Patronages – Catholic youth, Jesuit scholastics, the blind, eye ailments, AIDS patients, care-givers, Jesuit students, for relief from pestilence, young people, Castiglione delle Stiviere, Italy, Valmonte, Italy.
The Roman Martyrology reads: “At Rome, St Aloysius de Gonzaga, of the Society of Jesus, most renowned for his contempt of his Princely dignity and the innocence of his life.”
St Aloysius de Gonzaga (Excerpt) By Fr Virgilio Cepari SJ (1564-1631)
St Aloysius, unlike so many of his illustrious family, has not left behind him, the glory of a great Captain, or of a man of letters, or of a ruler or statesman. Perhaps we may gather from this brief life, that thanks to the laws of inheritance, or to the gifts specially bestowed upon him, had longer years and occasion been given to him, he would have made his mark in the world. Talents he had and they were very notable whenever circumstances called them into play. Father Budrioli, a contemporary of our Saint, records in his Memoirs of St Aloysius ,that it was the conviction of all the Fathers in the Roman College and, there were men of European fame amongst them, that young Gonzaga had been given to the Society of Jesus, by a special Providence, to be one day its General, a post for which his prudence, sound judgement and extraordinary ability in matters of business, seemed even then, to have marked him out.
But St Aloysius had a heart too great to be contented with earthly grandeur. Nothing seemed of value to him, except what is prized by God and what, like Him, is everlasting To our Saint, the highest science was the science of Saints, to conquer oneself, the greatest victory, to serve God was to reign.! His motto was: Quid hoc ad aeternitatem? What is this to eternity? Guided by this thought, the young Prince, though living in the midst of a profligate world, with its charms and seductions on every side, took in hand the difficult task of making himself a Saint. And in the short space that he lived, he reached such a height of sanctity, that Holy Church, not content with raising him to her Altars, honoured him with the title of “The Angel of Purity”and gave him as model and Patron to the youth of the future.
What commemoration more fitting or more profitable than, by the faithful picture of his life, to reproduce him, whose whole being, whose every word and deed, whose each joy and sorrow, every aspiration and success were a constant forward march towards that ideal of perfection, which attracted him from childhood!
Fr Virgilio Cepar was a contemporary of the Saint, an ocular witness of most of the facts he narrates; he was his fellow-student and lived with him for several years, during which time, he met him everyday and was honoured with his most entire confidence. And what Cepari himself had not seen and heard, he learned from the lips of those who had witnessed all that he narrates, the mother and brother of St Aloysius, his tutors, servants, his relatives and acquaintances, his masters, superiors in religion, his Confessor. Fr Cepari visited every place, except those in Spain, where the Saint had stayed for any length of time and took down on the spot, the most exact information, as can be learnt from the statements of the sworn witnesses. No other writer of the life of St Aloysius has done the same.
To download “The Life of St Aloysius Gonzaga”, click on the link below.
Saint of the Day – 7 June – Saint Deochar OSB (Died 847) Monk, Abbot, Hermit, Disciple and Spiritual Student of St Alcuin, Founder of a Monastery and first Abbot in Herrieden, in modern Bavaria, Germany, Royal Messenger and as such, translated the Relics of the great St Boniface to Fulda, Germany. Born in the late 8th century, probably in Bavaria, Germany and died in 847 at his Abbey of Herriedon, Germany of natural causes. Patronages – of the blind and of those with eye diseases. Also known as – Deocarus, Deotker, Dietger, Gottlief, Theotgar, Theutger.
Deochar was a disciple of the blessed Alcuin at the Court of Emperor Charlemagne. He retired to solitude in Haserode (later Herrieden) as a Hermit. In around 782, Charlemagne built him a Chapel and later a Benedictine Monastery on the site opposite the Church in Herrieden, which Church, is dedicated to him today. Here, Deochare became a Monk and the first Abbot. In 793 King Charles visited Deochar and in 796 ,he sent his Court theologian, Alcuin to settle the Abbot’s difficulties with some of his Monks.
Since 802, Deochar was also a Royal Messenger and, therefore, in 819, he was involved, in the transfer of the Relics of the great St Boniface to Fulda. The first image above depicts this event.
In 829, Deochar headed the list of signatories to the Synod of Mainz, being an authority on Sacred Scripture and on the monastic rule,
He died at an advanced age and received his final resting place in a Shrine in the Collegiate Church of St Vitus and St Deochar in Hasareoda / Herrieden. In 1316. a part of his Relics was transferred by King Ludwig as the spoils of victory, to the Chapel in the Church of St Lorenz in Nuremberg, now named after Deochar. In 1845 they came to Eichstätt . The part of the Relics brought by King Ludwig to his residence, the Alter Hof in Munich, was destroyed in World War II.
High grave, 1482, in the Blasisus Chapel of the Basilica of St Vitus and St Deocar in Herrieden
St Deochar’s Patronage of the blind relates to a famous miracle which occurred due to his prayer on behalf of a blind boy child, who was immediately cured.
Saint of the Day – 19 May – Saint Dunstan of Canterbury (909-988) Bishop of London, Worcester then Archbishop of Canterbury, Priest, Monk, Abbot. As Abbot, he was the principal agent in the restoration of English monasticism, following the devastation of the Viking invasions. He was renowned as a great Scholar, Painter, Musician and Metalsmith, Writer and Poet, as well as being a Counsellor of Kings and a zealous reforming Bishop. Born in 909 at Baltonsborough, Glastonbury, England and died on 19 May 988 at Canterbury, England of natural causes. Patronages – Armourers, blacksmiths, the blind and sight-impaired, bell-ringers, goldsmiths, silversmiths, jewellers, lighthouse keepers, locksmiths, musicians, swordsmiths, Diocese of Charlottetown, Prince Edward Island, Canada.
St Dunstan was the son of Heorstan, Anglo-Saxon nobleman, born in the early 10th century near Glastonbury during the reign of King Athelstan. Northern Europe and the British Isles had been under attack and conquest from the Danes and Vikings for several centuries and many coastal communities and monasteries, had been destroyed by the invaders. As a young boy he was introduced to the Irish scholars who visited the renowned Monastery at Glastonbury.
After recovering from a near fatal illness, beloved to be leprosy, he pursued his studies with a zeal for knowledge and artistic skills. He became well known for his devotion and was summoned by his uncle Athelm, Archbishop of Canterbury, to enter his service. He soon became a favourite of King Aethelstan which aroused the envy of the King’s Court. St. Dunstan was accused of studying magic and heathen literature and was attacked by his enemies who bound, gagged him and threw him into a filthy pit . He escaped to Winchester and entered the service of the Bishop, another uncle, St Alphege. Following an illness caused by his treatment at Court, he was persuaded by his uncle to become a Monk.
Following his Ordination to the Priesthood by his uncle in 934, he returned to Glastonbury and built a cell alongside the Church of St Mary. His cell was tiny only 5 feet (150 cms) long by 2ft 6ins(75 cms) wide. At this time, the devil tempted him but Dunstan seized Satan’s face with his smith’s tongs.
In 940 after the death of King Aethelstan, he was summoned by the new King, Eadmund and appointed a Counsellor but again he was driven from the Court by jealous courtiers. After narrowly escaping death while hunting, the King remembered the harsh treatment that Dunstan had received at Court. At Glastonbury, he took St Dunstan by the hand, gave him a kiss of peace and led him to the Abbot’s throne.
In his position as Abbot of Glastonbury, St Dunstan set about recreating the monastic life and rebuilding the Abbey. He rebuilt the Church of St Peter, the cloister and reestablished the monastic enclosure. Only two years later, King Eadmond was assassinated, and was succeeded by Eadred. As Abbot of Glastonbury, Dunstan was appointed Guardian of the Royal treasure. The new King encouraged the spread of Christian devotion and observance and the expulsion of heathendom. Dunstan became deeply involved in secular politics and incurred the enmity of the West Saxon nobles, for denouncing their immorality and for urging peace with the Danes.
In 955, Eadred died and was succeeded by Eadwig. Different from his predecessor he was under the influence of two unprincipled women. After the coronation, Dunstan discovered the King with his two harlots and was again forced to flee from the Court in exile. He took refuge at a Benedictine Monastery in Ghent. He stayed in Ghent for a year, during which time he came into contact with the reformed continental monasticism which was to inspire his vision of Benedictine perfection.
In 957, the nobles, unable to endure the excesses of King Eadwig, drove him out. His successor Eadgar, asked St Dunstan to return and appointed him Archbishop of Worchester In the following year, the See of London became vacant and was conferred on Dunstan, who held it simultaneously with Worcester.
One of Eadwig’s final acts had been to appoint a successor to Archbishop Oda of Canterbury, who died on 2 June 958. The chosen candidate was Ælfsige of Winchester but he died of cold in the Alps as he journeyed to Rome to receive the Pallium. In his place. Eadwig then nominated the Bishop of Wells, Byrhthelm. However, as soon as Edgar became King, he reversed this second choice on the ground that Byrhthelm had not been able to govern even his first Diocese in a successful manner. The Archbishopric was then conferred on Dunstan.
In 960, Dunstan journeyed to Rome to receive the Pallium from Pope John XII. On his journey there, Dunstan’s acts of charity were so lavish as to leave nothing for himself and his attendants. His steward complained but Dunstan replied that they trust in the Lord Jesus Christ and all would be well..
On his return from Rome, Dunstan at once regained his position as virtual prime minister of the Kingdom. By his advice, Ælfstan was appointed to the Bishopric of London and Oswald, to that of Worcester. In 963, Æthelwold, the Abbot of Abingdon, was appointed to the See of Winchester. With their aid and with the ready support of King Edgar, Dunstan was able to implement his reforms in the English Church. The Monks were taught to live in a spirit of self-sacrifice and Dunstan actively enforced the law of celibacy. He forbade the practices of simony (selling ecclesiastical offices for money) and ended the custom of clerics appointing relatives to offices under their jurisdiction. New Monasteries were built and in some of the great Cathedrals, Monks took the place of the Secular Canons and Canons were obliged to live according to rule. The Parish Priests were compelled to be qualified for their office; they were urged to teach Parishioners not only the truths of the Christian faith but als, trades to improve their lives. The state saw reforms as well. Good order was maintained throughout the realm and there was respect for the law. Trained bands policed the north and a navy guarded the shores from Viking raids. There was a level of peace in the Kingdom unknown in living memory.
Dunstan’s influence under the new Monarch began to wane and he retired to Canterbury. His retirement at Canterbury consisted of long hours, both day and night, spent in private prayer, as well as his regular attendance at Mass and the daily Office. He visited the Shrines of St Augustine and St Æthelberht, and there are reports of a vision of angels who sang to him heavenly canticles. He worked to improve the spiritual and temporal well-being of his people, to build and restore Churches, to establish schools, to judge suits, to defend widows and orphans, to promote peace and to enforce respect for purity. He practised his crafts, made bells and organs and collated the books in the Cathedral library. He encouraged and protected European scholars who came to England, and was active as a Teacher in the Cathedral school.
On the Vigil of Ascension Day 988, it is recorded that a vision of angels warned he would die in three days. On the Feast day of Ascension itself, Dunstan celebrated Holy Mass and preached three times to the faithful. In this last address, he announced his impending death and wished his congregation well. That afternoon he chose the spot for his tomb, then went to his bed. His strength failed rapidly and on Saturday morning, 19 May, he caused the Clergy to assemble. Mass was celebrated in his presence, then he received Extreme Unction and the Viaticum and died. Dunstan’s final words are reported to have been, “He hath made a remembrance of His wonderful works, being a merciful and gracious Lord: He hath given food to them that fear Him.“
The English people accepted him as a Saint shortly thereafter. He was formally Canonised in 1029 Pope John XIX. That year, at the Synod of Winchester, St Dunstan’s feast was ordered to be kept solemnly throughout England
English literature contains many references to St Dunstan, for example, in A Christmas Carol by Charles Dickens and in this folk rhyme:
St Dunstan, as the story goes, Once pull’d the devil by the nose With red-hot tongs, which made him roar, That he was heard three miles or more.
Another story relates how Dunstan nailed a horseshoe to the Devil’s hoof when he was asked to re-shoe the Devil’s horse. This caused the Devil great pain and Dunstan only agreed to remove the shoe and release the Devil, after he promised never to enter a place where a horseshoe is over the door. This is the origin of the lucky horseshoe. Until St Thomas Becket’s fame overshadowed Dunstan’s, St Dunstan was the most popular Saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which, were those concerning his famed cunning in defeating the Devil. Eighteen Churches in England are named after St Dunstan, including two famous ones in the City of London, as well as a number of schools, hospitals and other institutions, including the Charity established to help those blinded as a result of war.
Dunstan had been buried in his Cathedral and when that building was destroyed by a fire in 1074, his relics were translated by Archbishop St Lanfranc to a tomb on the south side of the High Altar, in the rebuilt Canterbury Cathedral. The Monks of Glastonbury used to claim, that during the sack of Canterbury by the Danes in 1012, Dunstan’s body had been carried ,for safety, to their Abbey. This story was disproved by Archbishop William Warham, who opened the tomb at Canterbury in 1508. They found Dunstan’s relics still to be there. Within a century, however, his s=Shrine was destroyed during the English Reformation.
BEFORE YOU ASK: _ I have been unsuccessful in ascertaining the reason for St Dunstan’s Patronage of the Blind. All I have so far found is the result of his Patronage – the worldwide organisations under his Patronage which are dedicated to the care and assistance of the blind and sight-impaired. I will keep trying.
The image below is from the Manuscript known as the “Glastonbury Classbook” – it is a portrait of Christ,and the Monk kneeling beside Him is believed to be a self-portrait of St Dunstan. The text beside the Monk says: “Dunstanum memet clemens rogo, Christe, tuere / Tenarias me non sinas sorbsisse procellas” (‘I ask, merciful Christ, that You protect me, Dunstan; do not permit the Taenarian storms to swallow me‘). Then the Statue of St Dunstan beneath the above, is on his tomb in Canterbury Cathedral and shows him holding the Glastonbury Classbook – how lovely!
Saint of the Day – 12 May – St Domingo de la Calzada / Dominic of the Causeway ((1019 – 1109) Priest, Hermit, Bridge Builder, a road, a Hospital/Hostel, a Church, in effect a town, Miracle-worker. Born in 1019 as Domingo García in Victoria, Biscay, Spain and died in 1109 at Santo Domingo de la Calzada, Spain, of natural causes. Patronages – Spanish civil engineers. eye diseases, the blind, the Pilgrim’s Town of Santo Domingo de la Calzada, Spain. Also known as – Dominic of Landeveien, Domenico, Dominicus…
Dominic was the son of a peasant named Ximeno García. His mother was named Orodulce. We know little about his early years, except that he worked as a shepherd and then tried, in vain, to be admitted as a Monk in the Benedictine Monasteries of Valvanera and San Millán de la Cogolla. This failure caused him to retire as a Hermit to a secluded place, Ayuela, near present-day Santo Domingo de la Calzada. There he led a contemplative life until 1039.
Fundamental to his later development was the relationship he established, around this date, with Gregory, Bishop of Ostia, who arrived in Calahorra as a Papal Envoy to combat a terrible locust plague that devastated the Navarrese and Riojan territories. For five years and until the death of the future Ostiense Saint in 1044, Dominic became Bishop Gregory’s close collaborator.
He received the Priestly Ordination from Gregory’s hands. Together, they decided to build a first wooden bridge over the Oja River to facilitate the transit of pilgrims to Compostela.
After the death of Saint Gregory, Dominic returned to the area where he had spent his years of retirement and undertook a profound colonising work there. He cut down the forests, cleared the land and began the construction of a stone road that was a deviation from the traditional path between Logroño and Burgos but which became, from that moment on, the main route between Nájera and Redecilla.
To improve the conditions of the pilgrims on their way to Compostela. who began to cross it, he replaced the first wooden bridge with another made of stone and built a complex consisting of a hospital, a well and a Church, to attend to the needs of travellers. Today, it is the Casa del Santo, which is a used as a hostel by modern-day pilgrims.
Statue of Dominic de la Calzada, Cathedral of Santo Domingo de la Calzada.
The town of Santo Domingo de la Calzada began as a few houses built around the Hermitage of the Saint in his lifetime. At his death in 1109, the village had grown in population. King Alfonso VI of Castile annexed La Rioja in 1076 and seeing that Dominic’s efforts contributed to the Castilianisation of the region, decided to support him and his projects. He visited Dominic in 1090 and, thereafter, Dominic, assisted by his disciple Juan de Ortega, began construction on a Church dedicated to Christ and the Virgin Mary. Outside, and attached to its walls, the Saint chose a place for his own burial. The Church was Consecrated by the Bishop of Calahorra in 1106.
Dominic died in 1109. His Church, later the Cathedral of Santo Domingo de la Calzada, was where he was buried, as he had requested and it was elevated to the rank of Cathedral after being placed in the jurisdiction of the Diocese of Calahorra in the 1230s.
Santo Domingo de la Calzada
Many miracles are attributed to the intercession of St Dominic, among them the exorcism of a French knight who had been possessed by the devil and who was freed of his affliction by visiting the tomb of Dominic. Another miracle, concerns the healing of a German pilgrim named Bernard in the 15th Century, who was cured of an affliction of the eyes, by his prayers at Dominic’s tomb. Another concerns the healing of a blind Norman who was granted his eyesight by God, when he prayed fervently for Dominic’s intercession in the Cathedral.
The most famous miracle, however, concerns that of the rooster and the chicken, which occurred at Santo Domingo de la Calzada. In the 14th Century, a German 18-year-old named Hugonell, from Xanten, went on pilgrimage to Santiago de Compostela with his parents. A Spanish girl at the hostel where they were staying made sexual advances toward Hugonell. But he rejects her advances. Angry at this, the girl hid a silver cup in the German’s bag and then informs the authorities, that the youth had stolen it. Hugonell was sentenced to the gallows, in accordance with the laws of Alfonso X of Castile.
The parents sadly decided to examine their son’s body, still hanging on the gallows,but suddenly heard his voice telling them that Saint Dominic had saved his life! His parents quickly made their way to Santiago de Compostela to see the Magistrate. The Magistrate, who was eating dinner, remarked: “Your son is as alive as this rooster and chicken that I was feasting on before you interrupted me.” And at that moment, the two birds jump from the plate and begin to sing and crow happily.
The first element of the tale, that of a hanged pilgrim, is found in many collections of miracles, with the restoring of life after the death of the victim attributed not only St Dominic, but also to Saint James the Great, or to the Virgin Mary. The second part of the tale, the miracle of the dancing and singing roasted chicken and rooster, is unique to St Dominic de la Calzada.
In memory of Dominic’s miracle, a rooster and chicken, with white feathers, are kept alive at the Cathedral all year round. A different rooster and chicken are alternated each month, although they are called descendants of the original birds, who miraculously danced even though roasted. The pairs of roosters and chickens, when they are not at the Cathedral, are kept in a chicken coop called the Gallinero de Santo Domingo de la Calzada, which the Confraternity of St Dominic maintains with the help of donations. A wayside Shrine built in 1445, holds a relic associated with the miracle: a piece of wood from the gallows from which Hugonell was hanged and then restored to life. Medieval pilgrims gathered the feathers of these favoured birds, or received them from the Priest and would affix them to their hats. Another tradition claimed that if the birds ate breadcrumbs directly from the end of the pilgrim’s staff, that pilgrim would arrive safely in Compostela.
The German pilgrim Hermann Künig (15th century) claimed to have seen the room where the roasted birds began to sing and dance. Documents written by pilgrims, state that Hugonell’s shirt as well as the gallows, had been conserved by the Church of Santo Domingo. These artifacts are now lost
The rooster and chicken, are visible behind the bars of its ornate coop.
Saint of the Day – 6 February – Saint Vaast of Arras (c 453-539 or 540) The First Bishop of Arras, France, Hermit, Ascetic, Miracle-worker, Advisor to King Clovis. Born in c 453 at Limoges, France and died on 6 February in 539–540 at Arras, France of natural causes. Patronages – against eye diseases, of the Diocese of Arras, Boulogne and Saint-Omer, France, of children, of children who late learning to walk. Also known as – Foster, Gaston, Gastone, Vaat, Vedast, Vedasto, Vedastus. Additional Memorials – 2 January (discovery of relics), 7 February (enshrinement of relics), 15 July (translation of relics in Cambrai), 1 October (translation of relics).
The Roman Martyrology reads: “In Arras in Belgian Gaul, today in France, Saint Vedastus, Bishop, who, sent by Saint Remigius Bishop of Rheims to the devastated City, catechised King Clovis, re-established the Church and held it for about forty years and brought to an end, the need of work for evangelisation among the previously still pagan peoples of the region.”
Vaast was a native of the Limoges region, born in the second half of the 5th century. He left his parents as a young man and embarked on a secluded ascetic life as a Hermit, hidden from the world in the Diocese of Toul, France. It was there, near Toul, that he accidentally met King Clovis I who, after defeating the Germans, was returning to his country.
The traditional account of the conversion of King Clovis by St Vaast, says while on the road to Rheims, they encountered a blind beggar at the bridge over the river Aisne. The man besought Vaast’s assistance. Vaast, in this account had already been Ordained a Priest, was inspired to pray and blessed the beggar, at which point the man immediately recovered his sight. The miracle convinced the King to adopt his wife’s religion. Vaast became and remained an advisor to King Clovis. until the King’s death.
They continued their journey to Rheims, where Bishop St Remigius administered Baptism to the King. On his departure, Clovis recommended his instructor to the Bishop, who, knowing of the Hermit’s moral, devotional and theological qualities, first Ordained him as a Priest and then Consecrated him as the Bishop of Arras. (in the year 500).
The Consecration of St Vaast
This City of Arras was initially sacked by the Huns and the population, already Christian since the Fourth Century, had dispersed during the invasion. Arras was slowly repopulated but its inhabitants had practically returned to paganism. The new Bishop courageously embarked on his missionary work, reorganising his Diocese, converting numerous inhabitants in his many apostolic journeys in the vast territory entrusted to him.
He remained a friend of King Clovis and Queen Clotilde throughout his life and at the same time, he always remained a disciple, as it were, of St Remigius, who became his adviser, guide and trusted example.
After having ruled the Diocese for 40 years, he died on 6 February 539 or 540. The news concerning the efficacious nature of prayer to Vaast and the many and diverse miracles and prodigies worked by God through his intercession, continued over the centuries. This resulted in three ‘Vitae,’ being written. One of the Vita’s by St Alcuin, recounts that on one occasion, having spent the day in instructing a nobleman, his host would see him on his way with a glass of wine to sustain him but found the cask empty. Vaast bid the servant to bring whatever he should find in the vessel. The servant then found the barrel overflowing with excellent wine, just like at Cana! The image below relates to another miracle for which I cannot find the legend.
St Vaast’s miracle of the beast
His body had many translations, due to the Norman invasion of the City of Arras in the Ninth Century. In December 880, the City was set on fire and its inhabitants massacred but the relics were rescued and hidden at Beauvais which was fortified.
In 667, St Aubert, the Seventh Bishop of Arras, began to build an Abbey for Benedictine Monks on the site of a little Chapel which Saint Vaast had erected in honour of Saint Peter. Vaast’s relics were transferred to the new Abbey, which was completed by Auburt’s uccessor and generously endowed by King Theuderic III, who together with his wife, was afterwards buried there. The relics, in the following centuries, remained in possession of the Abbey of St Vaast until the French Revolution, when the Abbey was sacked, however, the relics miraculously remained intact! They were later transferred to the Cathedral of Arras, where they still are today.
Cathedral of Arras
St Vaast’s cult, since ancient times, is widespread throughout France . It is reported in the litanies of the Saints and he is considered the Founder of the Episcopal See of Arras, for which he is the main Patron. In France he is more widely known as St Gastone.
St Vaast’s Statue at another Church in his honour at Wambrechies, France
Saint of the Day – 4 February – St Gilbert of Sempringham (c 1083-1189) Priest, Founder of the Gilbertine Order, Founder of 13 Monasteries and Churches, schools, homes and hostels for the sick and orphanages, Miracle-worker. Born in c. 1083 at Sempringham, Lincolnshire, England and died on 4 February 1189 at Sempringham, Lincolnshire. The Gilbertines came to an end in the 16th century at the time of the Dissolution of the Monasteries.
A narrow track from the main road in the Lincolnshire Village of Sempringham leads eventually to the tiny Church dedicated to St Andrew. Standing on a hilltop and noticeably isolated are the visible remains where St. Gilbert of Sempringham began his work, which resulted in the only English monastic Order for nuns, canons,lay brothers and sisters being founded. Little may be known about him but his influence, even after some 900 years, has not been forgotten.
Gilbert was the eldest son of Jocelyn, a Norman Knight and his low born Anglo-saxon wife. He was born around 1083 (in most biographies it is 1083), his mother had a vision that he would be special before his birth. It was a time within memory of the Norman invasion of England and he was half Norman half Saxon.
He is said to have been born with some form of disability and a variety of suggestions have been made as to the form that this was manifest – curvature of the spine being one. Whatever it was, he was unfit for military service and in his very early childhood seemed to have no enthusiasm of learning and is said to have been cared for by his mother and this is maybe why he had such an affinity and kindness for women – in an age when women were not generally allowed an education. At some point, however, his education led him to France . He returned having acquire the title of Master, by which he was known for posterity.
When he returned we see him educating the local children, of both sexes, which was unusual for the time in his district of Lincolnshire. His father was impressed with his education and abilities and his religious manner and presented him with the Churches of Sempringham and West Torrington. At that time, he was a Deacon and for a time, joined the household of the Bishop of Lincoln, firstly with Robert Bloet (died 1123) and with Alexander (1123-1148.
He was not Ordained to the Priesthood until his 40th year, due to his reservations of being unworth and for similar reasons, he refused the position of Archdeacon in the Diocese, which stretched from the Humber to the Thames and was the largest Diocese in Europe .
In 1131 he founded a home for girls whose residence was attached to his Church at Sempringham and hired a Priest named Geoffrey and they shared rooms above the Church entrance. In 1139 he moved his small community to a new site, a field’s distance from his Church and in due course, this became the Motherhouse for the Gilbertine Order of Sempringham. He was later to add lay sisters, Priests and lay brothers. In 1147, Gilbert travelled to France hoping to persuade the Cistercian Order to adopt his community of Nuns. This was refused but with the encouragement of Pope St Eugene III, who himself had been a Cistercian Monk and St Bernard of Clairvaux, he drew up the Institutes of the Gilbertine Order.
Back in England Gilbert became “Master” of the Order by the Popes decree. He was not attached to any particular house and was not the Prior of Sempringham. It was his responsibility to visit all the houses.
At the point when in old age he became blind he transferred, with the consent of the Order, his responsibility to Roger, the Prior of Malton. Gilbert did not take the vows of the Gilbertine Order until he was close to death. He felt that doing so would be a sign of arrogance, as he had written the Gilbertine Rule.
Miracles were attributed to him during his lifetime as well as after his death. When he reached his centennial year he felt compelled to “pass from this life in which he was so greatly broken for penance which he had endured in God’s service but yet all his members were whole,… save his sight.”
On Christmas night in 1188, whilst at his island house of Cadney, he was taken ill. He was given Extreme Unction and carried by his companion Roger and chaplain to Sempringham, a distance of forty miles. On 3 February of 1189, the Priors of all his Convents went to Sempringham to receive his blessing. On the last day, he lay unconscious with Roger (Prior of Malton), his successor, at his bedside. He died the following morning about the hour of Matins. He was buried three days later. His tomb was placed between the Altars of St Mary and St Andrew, on either side of the wall which divided the Priests from the Nuns, so that all alike might see him. During his lifetime Gilbert had built 13 Monasteries, nine for men and women together, four for men only. Besides these he had also built hostels for the poor, the sick, the lepers, the widows and the orphans
Eleven years after his death, Hubert Walter, Archbishop of Canterbury sent the Priors of the Lincolnshire Gilbertine houses of Swineshead, Bourn and Croxton to make inquisition to write an account of his life and his miracles. On 9 January 1201, King John and some of his nobles, visited Gilbert’s tomb. The Abbots arrived the same day and were satisfied as to the truth of the miracles . The King, Archbishop, Bishops and the three Priors sent letters to Pope Innocent III, asking for the Canonisation of Gilbert of Sempringham. The Pope decreed a three day’s fast on the whole Order and a further investigation into the life and miracles of Gilbert; the fast took place, on24 September 1202 with the inquisition on the third day.
Sempringham Abbey
Five canons and six men cured of infirmities by Gilbert, set out for Rome arriving on 31 December 1202 . The Pope gave the decree on 11 January and the feast of St Gilbert was commanded to be on h February, The Papal Bull was issued on 30 January 1202 and sent to the two Archbishops (Canterbury & York) and the Gilbertine Order.
The occasion of the translation of St Gilbert’s relics is detailed in depth “marked by the manifestations of bright lights, sweet odours and incorrupt clothing.” Additionally the Archbishop of Canterbury was privileged with a cure from illness which threatened to prevent him continuing with the lengthy ceremonies. The Archbishop issued an indulgence of 40 days and an additional one of 169 days from Bishops assisting at the translation, to all those visiting the Shrine or making grants to the priory.
In the centuries which have followed the life and death of St Gilbert of Sempringham, little is now visible of the Convents and Monasteries that he founded. The Priory Church of Malton in Yorkshire is still in use, Chicksands, however, has the most substantial remains of a cloister of the twenty five that were built in England . In 1984 a group of parishioners met at the Cistercian Abbey of Mount St Bernard , Leicestershire. As a result, an apostolate was formed, “The Oblates of St. Gilbert,” who meet regularly to recite the Gilbertine liturgy and exercise charity for the needy.
Quote/s of the Day – 13 December – The Memorial of St Lucy (c 283-304) Virgin Martyr “Bringer of Light” and St Odilia of Alsace (c 660-720) Virgin Both Patrons of those with eye ailments
“I am the light of the world; he who follows me will not walk in darkness but will have the light of life.”
John 8:12
Saint Lucy’s name (Lucia in Italian) shares the root luc with the Latin word for light, lux. Because of this connection, Saint Lucy is often depicted in art and religious custom as a bringer of light – which also ties in to her Patronage of eyes and sight. Her feast day today, is during Advent when we await the Light of Christ and is in winter, for the Northern Hemisphere, so there is significant iconography of Lucy as a bringer of light in the darkness.
“In your light God, we see light.”
Psalm 35:36
Let us pray to St Lucy, for the intercession for all those with eye illnesses and for the protection of the ‘eyes of our faith’ of all of us.
“Let your light shine before men”
Matthew 5:16
O St Lucy, you preferred to let your eyes be torn out instead of denying the faith and defiling your soul and God, through an extraordinary miracle, replaced them with another pair of sound and perfect eyes to reward your virtue and faith, appointing you as the protector against eye diseases. I come to you for you to protect my eyesight and to heal the illness in my eyes.
O St Lucy, preserve the light of my eyes so that I may see the beauties of creation, the glow of the sun, the colour of the flowers and the smile of children.
Preserve also the eyes of my soul, the faith, through which I can know my God, understand His teachings, recognise His love for me and never miss the road that leads me to where you, St Lucy, can be found in the company of the angels and saints. St Lucy, protect my eyes and preserve my faith.
St Lucy, “Bringer of Light” Pray for those with eye ailments, Pray for us all!
“Light came into the world.”
John 3:19
St Odilia, born blind – at the age of 12, her bodily eyes were opened and she was equally enlightened by the “eyes of faith” when she was Baptised, Pray for those with eye ailments, Pray for us all that our faith may grow and strengthen as those around us grow more and more blind!
“Then again He laid His hands upon his eyes and he looked intently and was restored and saw everything clearly.”
Mark 8:25
Prayer for the Intercession of St Odilia
Merciful God, I come to You to ask Your aid that my life may always give You praise. I ask through the intercession of St Odilia and all your holy people to be a beacon of Your Light to all I meet. Give me holiness of soul and body and bring me into Your divine Light. May I obtain these favours, as well as my special prayer, St Odilia, pray for my eyes and the eyes of my faith. Through the merits of Our Saviour, Jesus Christ, Your Son, our Lord, Who lives with you and the Holy Spirit, God forever and ever. Amen.
Saint of the Day – 13 December – Saint Odilia of Alsace (c 660-720) Virgin Abbess, born blind, but was miraculously granted her sight, miracle-worker. Born of a noble family in c 660 at Oberheim in the Vosges Mountains, Germany and died on 13 December 720 at Niedermunster, Mount Sainte Odile, Germany of natural causes. Also known as – Odilia of Hohenbourg, Odilia of Hohenburg, Adilia, Odile, Odilia, Othilia, Ottilia.Patronages – against eye diseases and partial sightedness, ear diseases and ailments, of Alsace, France (proclaimed in 1807 by Pope Pius VII). Additional Memorial 7 July – translation of her relics.
The Roman Martyrology states: “In the territory of Strasbourg in ancient Burgundia in France, Saint Ottilia, Virgin and first Abbess of the Monastery of Hohenbourg founded by her father, Duke Adalríco.”
A Mosaic Depiction of St Odilia in Mont Sainte-Odile, Alsace
Odilia, daughter of Duke Adalric of Alsace, (also known as Etichon, Alderic, Aldarico, Athich) a region of eastern France but which region, in the past centuries, belonged to France or Germany alternatively, several times – she was, therefore, born in Alsace in the seventh century, blind from birth and according to legend, her father entrusted her to a peasant family.
When Odilia was 12 years old, they took the child to the Monastery of Balma (Baume-les-Dames) to be educated. At the time when the Bishop, St Erhard of Regensburg who was led by an angel to the Monastery, Baptised Odilia. When he touched her with the Oil of Chrism, she received her sight. Her younger brother Hugo had her brought home again, for [purposes of arranging a marriage for Odilia. Aldaric was so enraged at Hugo’s presumption, that he accidentally killed his son. Odilia miraculously revived him and immediately fled the family home again.
She fled across the Rhine to a cave or cavern in one of two places (depending on the source – the Musbach valley near Freiburg im Breisgau, Germany, or Arlesheim near Basel, Switzerland.) The cliff face opened up in order to rescue her from her plight. In the cave, she hid from her father. When he tried to follow her, he was injured by falling rocks and relinquished his search. This mountain has since then been called “Odilienberg.”
But when Aldaric fell ill, Odile returned to nurse him. He finally capitulated, ceased resisting his headstrong daughter and founded the monastic community of Mont Ste. Odile (also known as Hohenburg Abbey) for her.
Some years later Odile was shown, in a vision, the site of Niedermünster at the foot of the mountain by St John the Baptist. There she founded a second Monastery, including a hospital. Here, the head and an arm of St Lazarus of Marseille were displayed but later transferred to Andlau. The buildings of the Niedermünster burned down in 1542 but the local well is still said to cure eye diseases.
Odilia died on 13 December 720 and the holy Abbess was buried in Hohenbourg in the Church of St John. This Church and Odilia’s Tomb were first mentioned by Pope Leo IX on 17 December 1050.
St Odilia in Avolsheim, Alsace
The relics have a history all of their own, the Emperor Charles IV received her right arm on 4 May 1353, which is now kept in Prague. Other relics which were in Odilienberg were saved from the French Revolution, although the marble covering the Sarcophagus was then lost. In 1842 the relics were placed in a chest under the Altar in Hohenbourg in the Church of St John and some are found in Alsace.
Odilia’s cult was widespread throughout the Middle Ages, in all Germanic Abbeys and in some French regions. She is still greatly venerated today in the Diocese of Alsace, Munich, Meissen, Strasbourg and in the Austrian fBenedictine Abbeys and by those all over the world suffering from eye ailments.
St Odilia has been the patron saint of Alsace since 1807, where she receives a great popular cult. Mont-Sainte-Odile is a very popular pilgrimage site, where her Feast day is celebrated on the anniversary of the transfer of her relics, which took place on 7 July 1842.
Chapels in her honour are built on hills and mountains, she is invoked especially for the healing of eyes, ears or headaches, in fact she is represented in the guise of Abbess, with an open book on which two eyes rest.
Sometimes she is depicted while freeing the soul of her father Aldaric from Purgatory and sometimes she carries a Chalice in her hand, which refers to a miraculous episode in which Odilia, being seriously ill, died without having received the Viaticum. Thanks to the prayers of her sorrowful Sisters, she rose again and had the Chalice with the Consecrated Hosts brought to her bedside. After communicating she died again.
Saint of the Day – 6 October – Saint Faith of Agen (Died 3-4th Century) Virgin Martyr, Confessor. Born at Agen, Aquitaine, (modern France) and died by being cooked on a brazier, then beheaded. Also known as – Fides, Foi, Foy, Fe, Faith of Conques. Patronages – eye diseases and blindness, Pilgrims, prisoners. soldiers. Our little Faith today must not be was confused with the three legendary sisters known as Faith, Hope and Charity., Virgin Martyrs of the 2nd Century whose feast day is 1 August.
The Roman Martyrologgy states: “ At Agen, in France, the birthday of St Faith, Virgin and Martyr whose example encouraged the blessed Caprasius so much, that he happily terminated his combat by Martyrdom.“
Faith was a beautiful 12-year-old girl living in Agen, Aquitaine, France, during the reign of Diocletian and Maximian. Her parents, wealthy pagans, left her rearing to a nurse, who happened to be Christian. Growing up in a beautiful, mosaic-encrusted villa, Faith had everything the world could offer and her future looked bright, except for one thing – she had accepted her nurse’s Christian faith.
To understand why this was a problem, we must understand Emperor Diocletian. He had announced, on assuming office, his intention to revive morality within the realm, since immorality was sapping Roman virtue and, therefore, the Empire’s viability and strength. He also believed that a revival of the traditional Roman gods was key, because an empire united in its religious praxis would be stronger. This was not a problem for most pagans in most places because gods were gods, even if their names varied by region. This was obviously not the case for Christians, however.
Diocletian launched a persecution designed to force everyone to the same cult. Dacian, Prefect of the Province in which Faith lived, came to Agen to observe his subjects’ loyalty—that is, to see if they were being good pagans and, if not, to kill them.
While many Christians were terrified but Faith voluntarily surrendered to the authorities. Imagine how frightened she must have been. She likely prayed for strength and for the words to convert her persecutors. Dacian probably had some nervousness too. After all, putting a twelve-year-old girl on trial would be a touchy situation, especially for a capital crime. Who wants to execute a child? Better to get her to apostatise but how? During the trial Faith gave a brave, remarkable defense of Christianity. Fine, Dacian told her, keep your beliefs. Just sacrifice to the goddess Diana in the town’s temple.
Faith refused and Dacian lost patience with the girl. He ordered her bound to a brazen bed and roasted. Pitch was thrown on the fire to make its flames flare and burn her legs. This happened in public, so that the crowds could witness the fate awaiting Christians.
Medieval depiction of Faith’s Martyrdom.
The problem for Dacian was that little Faith refused to cooperate. She cried, yes but she did not scream or beg for mercy. After a miraculous rainstorm extinguished the flames, Dacian had her beheaded. Seeing all this, the mob was moved, not to contempt for Christianity but to pity for Faith. Their only contempt was for Dacian, the child executioner. They wondered what god of theirs could give a mere maiden such strength. Realising the answer was “None,” many converted on the spot. In turn, most of these received martyrdom days later.
After her death St Faith developed a reputation as something of a practical joker. If someone was stingy with a donation left for her Shrine’s upkeep, small misfortunes might befall them. For instance, a dying woman promised S. Faith she would will her most precious ring to the Abbey. Afterward her husband—possibly for its sentimental value, or maybe the thing had cost him a good deal of money—thought better of his wife’s last pledge. He instead used the ring as his second wife’s wedding band. Shortly the ring finger of the new wife swelled so much that it became unbearably painful. The couple beat a hasty path to the Shrine. There, when the lady blew her nose, the ring flew off her hand with such force that it left a crack in the flooring.
On another occasion, Faith’s prayers restored sight to a man named Guibert, whose eyes had been torn from their sockets. Wanting to keep the recipient of so great a miracle close, the Monks who cared for St Faith’s Shrine gave him the job of selling candles. It seems Guibert was a good businessman and soon became quite rich. But as so often happens, when success came, devotion to Our Lord went. St Faith reproached Guibert for his ingratitude. She had prayed Jesus would restore his sight, and this is how Guibert repaid her? So Guibert lost sight in one eye. This happened repeatedly: He would mend his ways, gain his eyes, grow successful again, fall into sin, lose the eye, and so on.
The Monks would parade Faith’s relics around the Monastery grounds. With the greatest pomp, they processed while holding candles and they sang all day. By evening they were exhausted and famished. Once when many people had prayed, the intercession of St Faith wrought many miracles. With each miracle the Monks would sing a Te Deum. At the end of the day, the Monks sat down under a tree to have a picnic but each time they were about to sink their teeth into their meager food, someone would cry, “A miracle!” and the Monks would have to get up and sing again.
Thirty-eight churches in England alone are named after St Faith. There are many more in northern Spain and southern France and her fame spread to the Americas via the conquistadors. Indeed, at least four Cities in the United States are named after her, including Santa Fe, New Mexico. And in Brazil alone 22 Cities bear her name.
Except for what she said in court, St. Faith never preached. She never wrote an epistle. Her preaching and writing were her actions. The bravery and resolve of this young maiden astounded the crowds. Perceiving something special about the God she worshiped, they converted. And she was just a child. God makes up for what we lack.
Holy Spirit, through Your ineffable gifts, draw us to constant conversion. Renew our hearts. Let our actions preach eloquent sermons that draw people to Christ, far better than our poor words could do. Help us to love You, Holy Father, to do everything for You, and to remain firm in that love, no matter the hardships we encounter, so that, with St Faith, we may wear an eternal crown in Heaven. (Partially excerpted from “Saint Who?: – 39 Holy Unknowns” by Brian O’Neel).
In the fifth century, Dulcitius, Bishop of Agen, ordered the construction of a Basilica dedicated to her, later restored in the 8th century and enlarged in the 15th but sadly demolished in 1892 for urban development – horrible
Contrary to all custom, however, the centre of the cult of Faith was not the Basilica but the Church of Conques-enRouergue, where in the 9th Century. some of her relics had been transported, see the Reliquary below. Here there was also a Monastery, which, due to being on the road frequented by pilgrims Compostella, became in turn, famous and a pilgrimage destination in its own right. The cult of Faith thus spread throughout Europe and then also in America, where numerous cities and churches were dedicated to her. Among the most important are the Conches Abbey in Normandy and the Church of Sélestat, in Alsace.
Ninth Century Reliquary of Saint Faith at Conques.
Saint of the Day – 26 July – St Parasceva of Rome (Died c 180) Virgin Martyr, Confessor. Born near Rome in the 2nd Century and died by beheading in c 180. Patronage – invoked against blindness, healer of the blind.
Parasceva was born in a village near Rome, likely during the reign of the Roman Emperor Hadrian (117-138). Her parents, Agathon and Politia, were Christians of Greek origin and had prayed for many years to have a child. When Politia finally bore a child, she was born on a Friday, the day of Our Lord’s suffering. They, therefore, named the baby girl Parasceva, meaning “Friday” in Greek (literally “preparation (day)” for the sabbath – cf. Mark 15:42). Parasceva grew up to be a devout and well-read woman, who rejected many suitors.
After the death of her parents, she gave away all of her possession and became the head of a Christian community of young virgins and widows. She also began to preach the Christian faith and at the age of 30, left Rome and ministered in many Towns and Villages.
In the Village of Therapia, Constantinople, she was arrested by soldiers of the Emperor Antoninus Pius and brought to trial. The charge was blasphemy and they charged her with inciting resistance to authorities. Antoninus Pius attempted to convince her to denounce her faith and even offered to marry her. Parasceva refused and was beaten and tortured by having a steel helmet lined with nails placed on her head and tightened with a vice. No pain seemed to affect her and her endurance caused many to convert to Christianity. Eventually, at his wit’s end, Antoninus Pius demanded that Parasceva be immersed into a large kettle of oil and tar. However, she emerged from even this unscathed. When she was accused of using magic, she responded by throwing the liquid into the Emperor’s face. He was blinded, and desperately asked for her help. Antoninus Pius regained his sight. This miracle moved him to convert to Christianity and set Parasceva free. Neither die he persecute Christians thereafter.
The Martyrdom of St Parasceva
However, after the death of Antoninus Pius, the laws changed once again under the Emperor Marcus Aurelius. A plague struck the Roman people and many, including Marcus Aurelius, considered Christians responsible for angering the gods. Parasceva was again arrested amongst many other Christians in a City governed by a man named Asclepius, who threw her into a pit with a large snake. She, however, made a Sign of the Cross and the snake fell asleep or dead. Just as with Antoninus Pius, Parasceva ‘s miracle converted Asclepius to Christianity and he released her. She continued to travel from Town to Town, preaching the Faith.
Finally, Parasceva was arrested for the last time by a Roman official named Tarasius and taken to the Temple of Apollo. Upon entering the Temple, Parasceva made a Sign of the Cross and all the idols in the Temple were instantly destroyed. Instead of converting the onlookers to Christianity, however, they became enraged, and beat her. Taracius then had her beheaded.
Her remains were eventually taken to Constantinople. Although it is not certain when or how her relics reached Constantinople, it seems that they were exhibited there in around 1200 to pilgrims.
Saint of the Day – 16 July – St Reinildis of Saintes ( c 630 – c 700) Virgin, Laywoman, Martyr, Pilgrim. Born in c 630 in Kontich, Belgium and died by being beheaded in c 700 outside a Chapel in Saintes (in modern Halle), Belgium. by the invading Huns. Also known as – Reinildis of Condacum, Reinildis of Kontich, Rainelde, Raineldis, Reinaldes, Reineldis, Reinhild. Patronage – against eye diseases, the Town of Saintes.
The Roman Martyrology states: “At Saintes, in France, this holy Martyrs Reinildis, Virgin and her companions. who were massacred by bbarbarians for the Christian Faith.”
Reinildis was the daughter of St Amalberga (10 July – here: https://anastpaul.com/2017/07/10/saint-of-the-day-10-july-st-amalberge-of-mauberg/) but her birthplace is under discussion, since it is not known whether it is Kontich, just outside Antwerp, or Condésur-Escaut in present-day northern France. although the former seems more likely. Tradition holds that when her parents and sister, St Gudula (8 January), embraced the religious life, Reinildis followed her father to the Abbey of Lobbes, hoping to be able to enter it, giving the Abbey most of her riches and possessions . However, she did not enter for unknown reasons and instead left on a pilgrimage to the Holy Land, where she stayed for seven years (some sources claim only two) and returned with many relics.
On her return she lived in Saintes, near Hal, southwest of Brussels, devoting all her time to assisting the poor and the sick. of the area. She was killed in Saintes during a barbarian raid. With her at the time of her Martyrdom was the servant Gandolfo and a sub-Deacon called Grimoaldo, all three venerated as Martyrs.
A cult began immediately after her death and in 866, the Bishop, St John of Cambrai, exhumed the relics and buried them again in a solemn ceremony. The first Life of St Reinildis dates from this period.
A document from the twelfth century describes the transfer of her relics to Lobbes Abbey probably in 1170 and their authentication by the local Bishop. It seems that this document was a homily written by a Monk of Lobbes on the day of the anniversary of the translation, and it is more hagiographic than historical but, at least it is a reliable testimony, that the cult of Reinildis was widespread in the Saintes area and in the Abbey of Lobbes.
Saint Reinildis’ Patronage against eye diseases is due to the association with a well in Saintes known as “Sainte Renelde’s Well,” the water of which is believed to cure eye diseases.
Saint Reinildis is greatly venerated in Saintes as the Patron Saint of the Town. Some sources even indicate that Saintes owes its name to Reinildis” Martyrdom
The Parish Church of Saintes is, since the Middle Ages, dedicated to Sainte Reinildis and has preserved some of her relics.
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