Saint of the Day – 6 April – Blessed Catherine of Pallanza (c1437-1478) Virgin, Hermit, Ascetic, Mystic, Prioress, Spiritual Advisor graced with the charism of prophecy. Born in c1437 in Pallanza, Italy as Catarina Morigi and died on 6 April 1478 at Sacra Monte sopra Varese Monastery, Varese, Italy of natural causes aged 51 years. Also known as – Caterina Morigi di Pallanza, Catherine Morigi, Catarina Morigi Catarina of Pallanza, Katarina … Additional Memorial – 27 April (Ambrosian Rite). Her cult was confirmed on 16 September 1769 by Pope Clement XIV. Her body is incorrupt.
Catarina was born around 1437 in Pallanza, a small village in the Diocese of Novara in the Piedmont region of northern Italy. Her entire family died in a plague epidemic when she was very young and she was adopted by a woman who lived in nearby Milan.
At the age of 20 she was deeply moved after hearing a sermon on the Passion of Christ, prostrating herself before the Crucifix in the Church and consecrating her virginity to God. It was not long after this that she received a vision of the Crucified Jesus Who said to her: “Beloved daughter Catarina … I have selected for you the place called Santa Maria on the Mountain.” Catarina immediately retired to a wild and lonely mountain region above Varese near Milan which had often been used by hermits and, where Saint Ambrose had built an Altar in honour of the Virgin Mary .
She joined a group of female Hermits under the leadership of a Priest in charge of St Ambrose’ Sanctuary. Older sources write that she was the first woman known to have lived there as a Hermit but this is obviously not correct. Catarina lived this life for fifteen years and even in an area famous for the severe penances of its Hermit residents, Catarina’s asceticism was so extreme that it attracted attention. She fasted ten months of the year and was always dependent on gifts of food brought to her at irregular intervals by those who sought her prayers and advice.
Despite her desire to be left alone, a group of five female disciples joined her. The first (in 1454) was Blessed Juliana Puricelli of Busto Arsizio and the others came in 1460. In 1474, Catarina organised them as a duly constituted community with herself as the Prioress, under the Rule of Saint Augustine. Pope Sixtus IV (1471-1484) approved the community. The Monastery was dedicated to Our Lady of the Mountain and the place was called Sacra Monte sopra Varese. The Nuns received permission to wear the Habit of the Poor Clares. Catherine served as Prioress for two years before she died.
Catherine died on 6 April 1478 at Sacra Monte sopra Varese. On her deathbed she was given a Crucifix and she kissed it and said: “I see my beloved Crucified One.” Her Confessor then said to her: “Behold your Crucified One” and she replied: “I have Him engraved upon my heart.”
Even while she was alive, she was graced with prophetic abilities and a local cult developed very quickly. In the 1730s, her mortal remains were translated to a special Chapel built in her honour, where her body is still venerated today. She was Beatified on 16 September 1769 when her cult was confirmed by Pope Clement XIV (1769-1774). At the same time, Blessed Juliana Puricelli’s cult was also confirmed. Catherine’s memorial day is the day of her death 6 April while 27 April is her Feast Day in the Ambrosian Liturgy (together with Juliana).
One Minute Reflection – 29 March – Good Friday – The Passion of Our Lord Jesus Christ according to St John 18:1-40.19,1-42. – Scripture search here: https://www.drbo.org/
“There they crucified Him and with Him two others, one on either side and Jesus between them. ” – John 19:18
REFLECTION – “Truly, you are a hidden God!” (Is 45:15). Why hidden? Because He had neither form nor beauty, yet power was in His Hands. It was there His fortitude was hidden.
Was He not hidden when He submitted His Hands to brutes and His Palms received the nails? The print of the nails gleamed on His Hands and His innocent Side received the wound. They shackled His Feet in fetters, the iron pierced His soles and His Feet were fastened to the tree. These wounds did God suffer on our behalf, at the hands of His own people, in His own home. O how marvellous are His Wounds by which the wounds of the world were healed! How victorious His Wounds, by which He slew death and stung hell! … Therefore, O Church, O dove, You have coverts in the rock and a hollow in the wall in which to rest (cf. Sg 2:14). …
And what will you do … when He comes in the clouds with great power and majesty? (cf Mt 24:30) He will come down with Heaven and earth ablaze and by the terror of His coming, He will dissolve the elements. When He has come, the Sign of the Cross will be seen in the sky and the beloved One will show the scars of His Wounds and the prints of the nails, by which He was transfixed in His own home!” … St Amadeus of Lausanne (1108-1159) – Cistercian Monk, Bishop
PRAYER – Deliver us, we beseech Thee, O Lord, from all evils, past, present and to come and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God and of the Holy Apostles, Peter and Paul and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin and secure from all disturbance. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. (Antiphons).
One Minute Reflection – 22 March – Friday in Passion Week, the Fifth Friday in Lent, Our Lady of the Seven Sorrows – Judith 13:22, 25, John 19:25-27 – Scripture search here: https://www.drbo.org/
REFLECTION – “Mary, the Mother of the Lord, stood by her Son’s Cross. No-one has taught me this but the holy Evangelist John. Others have related how the earth was shaken at the Lord’s Passion, the sky was covered with darkness, the sun withdrew itself and how, the thief was, after a faithful confession, received into paradise. John tells us what the others have not told, how the Lord, while fixed on the Cross called to His Mother. He thought it was more important that, victorious over His sufferings, Jesus gave her the offices of piety, than that He gave her a Heavenly Kingdom. For if it is the mark of religion to grant pardon to the thief, it is a mark of much greater piety, that a mother is honoured with such affection, by her Son. “Behold,” He says, “thy son.” “Behold thy mother.” Christ testified from the Cross and divided the offices of piety, between the mother and the disciple.
Nor was Mary below what was becoming the Mother of Christ. When the Apostles fled, she stood at the Cross and with pious eyes beheld her Son’s wounds. For she did not look to the death of her offspring but to the salvation of the world. Or perhaps, because that “royal hall” knew, that the redemption of the world would be through the death of her Son, she thought that by her death, she also might add something to that universal gift. But Jesus did not need a helper, for the redemption of all, Who saved all without a helper. This is why He says, “I am counted among those who go down to the pit. I am like those who have no help.” He received indeed, the affection of His Mother but sought not another’s help. Imitate her, holy mothers, who in her only dearly beloved Son, set forth so great an example of maternal virtue. For neither have you sweeter children, nor did the Virgin seek the consolation of being able to bear another son.” – St Ambrose (340-397) Archbishop of Milan, Great Western Father and Doctor (Letter 63)
PRAYER – O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Thy Passion. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 14 March – Thursday of the 4th Week in Lent
Lord Jesus Christ, Have Mercy Upon Me. The Dying Prayer of St Richard of Chichester (1197-1253)
Lord Jesus Christ, I thank Thee for all the blessings Thou hast given me and for all the sufferings and shame, Thou didst endure for me, on which account, that pitiable cry of sorrow was Thine: “Behold and see, if there was any sorrow like unto My sorrow!” Thou knowest Lord, how willing I should be, to bear insult and pain, and death for Thee, therefore, have mercy upon me, for to Thee do I commend my spirit. Amen
St Richard recited this prayer on his deathbed, surrounded by the Clergy of his Diocese. The words were transcribed, in Latin, by his Confessor and friend, Fr Ralph Bocking (who ultimately also became his Biographer), a Dominican Friar. The prayer was eventually published in the Acta Sanctorum, an encyclopedic text in 68 folio volumes of documents examining the lives of Saints. The British Library copy contains Fr Bocking’s transcription of the prayer in his handwriting as below:
Gratias tibi ago, Domine Jesu Christe, de omnibus beneficiis quae mihi praestitisti; pro poenis et opprobrious, quae pro me pertulisti; propter quae planctus ille lamentabilis vere tibi competebat. Non est dolor similis sicut dolor meus.
However, the first English translation is as above an not the version below, or the one more commonly known as “Day by Day” which words were never in the original and were added and used in the extremely sacrilegious and blasphemous “Godspell” – even though the common version with the rhyming “Triplet” (i.e. clearly, dearly, nearly) – is the one found commonly in Hymn and Prayer Books. Bearing in mind that this was “The Dying Prayer ” of St Richard, it is obviously highly unlikely that he would have requested the grace of daily sanctity, “day by day!”
Thanks be to Thee, my Lord Jesus Christ For all the benefits Thou hast given me, For all the pains and insults Thou hast borne for me. O most merciful Redeemer, Friend and Brother, May I know Thee more clearly, Love Thee more dearly, Follow Thee more nearly. Amen
Our Lenten Journey with the Angels and the Saints – 21 February – Ember Wednesday – 3 Kings 19:3-8; Matthew 12:38-50 – – Scripture search here: https://www.drbo.org/
“The troubles of my heart are multiplied, deliver me from my necessities. See my abjection and my labour and forgive me all my sins.” Psalm 24:17-18
“The men of Nineveh will rise up in the judgement with this generation and will condemn it; for they repented at the preaching of Jonah and behold, One greater than Jonah is here.” Matthew 12:41
REPENTANCE
St Romanos Melodios (c490-c556) Monk, Hymnist, Poet
“Let us meditate on the Ninevites … let us listen to what they did. After the terrifying proclamation made by Jonah before this gluttonous and drunken people … like capable workmen, they made hast to restore the city their evil deeds had destroyed, taking a sure rock for its foundation … – REPENTANCE.
After washing away its filth, in the floods of their tears, they adorned their town with their prayer and converted Nineveh thus pleasing the Merciful One. Its King, a wise man, … prepared animals and flocks as if to bring them along in dowry, saying: “O God, my Saviour, I offer everything to Thee, only reconcile, bring back in grace, the one who prostituted herself and betrayed … Thy purity, for see how, in her love, she offers her repentance to Thee like a gift …”
If I, the sovereign King, have sinned, then strike me down alone and take pity on all these others. But if we have all fallen short, hear the voices of all … May Thy help come upon us and all fear will be dissolved. Nothing will dismay us if Thou receive what we are offering, our repentance …
Rebellious Nineveh throws herself at Thy Feet and I, a miserable King and Thy wretched servant, sit down in ashes, since I am unworthy of my throne (Joh 3:6). Because, I have scorned the crown, I throw dust on my head. Because, I am not worthy of my purple, I have put on sackcloth and burst into lamentation. Therefore, do not despise me, cast a glance upon us, O my Saviour and accept our repentance.
Son of the One God, O only God, protect those who love Thee, in Thy mercy … As in former days Thou took pity on the Ninevites … so today, release from judgement, those who sing to Thee and grant forgiveness in return for my Confession … Since I have no works worthy of Thy glory, at least save me, my Saviour, for my words of contrition, Thou Who loves repentance.” (Hymn ‘Nineveh’)
Quote/s of the Day – 21 December – Feast of St Thomas, Apostle of Christ – Ephesians 2:19-22; John 20:24-29 – Scripture search here: https://www.drbo.org/
“Blessed are they who have not seen and yet, have believed.”
John 20:29
“Who is he who overcomes the world? but he who believes that Jesus is the Son of God.”
St Ignatius of Antioch (c35–c107) Bishop, Martyr, Apostolic Father
“Let us detach ourselves in spirit from all that we see and cling to that which we believe. This is the Cross which we must imprint on all our daily actions and behaviour.”
St Peter Damian (1007-1072) Doctor of the Church
“If we wish to make any progress in the service of God, we must begin everyday of our life, with new eagerness. We must keep ourselves, in the presence of God, as much as possible and have no other view or end, in all our actions but the Divine honour.”
St Charles Borromeo (1538-1584)
“The very prince of the universe, is man; the crowning point of man, is his heart; of the heart, is love and the perfection of love, is charity. That is why the love of God is the goal, the crowning point, the be-all and end-all of the universe.”
Saint of the Day – 2 November – Blessed John Bodey (1549-1583) Layman, Martyr, Husband and Schoolmaster. Born in 1549 at Wells, Somerset, England and died on 2 November 1583 at Andover, England by being hanged, drawn and quartered for the crime of being a Catholic and refusing to accept Elizabeth I, Queen of England, as the Head of the Church. Blessed John was Beatified on 15 December 1929 together with Blessed John Slade (feast day 30 October), by Pope Pius XI. Additional Memorial – 29 October as one of the Martyrs of Douai, 1 December as one of the Martyrs of Oxford University
John was born in Wells, England, the son of a wealthy merchant and former Mayor. He studied at Winchester and then at Oxford and became an Oxford Fellow of New College, in 1568 at the age of 19. In 1576, John, along with seven others, was deprived of his fellowship for being a Roman Catholic by the Anglican Bishop of Winchester.
Bl John Bodey left and St Swithun Wells, right at Winchester Catholic Cathedral
In 1577, John travelled to Douay College to study Civil Law but returned to England in February, 1578 when he discovered that his studies could reap no benefits in England as Catholics were forbidden to practice the Legal Profession in any way or under any circumstances.
In 1580, John, by this time married and a schoolmaster, was arrested for continuing to practice the Catholic Faith and rejecting England’s newly-established heretical Church of England or the Anglican Church under the supreme power of the Royal leader.
He was kept in iron shackles in the prison as a “dangerous” prisoner, at Winchester, for three years, which he called his “school of patience.” In 1583 he was tried for treason, both for being a faithful Roman Catholic and for repudiating King Henry VIII’s claim of Royal supremacy of the Church in England, over and above that of the Holy Father in Rome. He was condemned to death in April, 1583, together with John Slade, a fellow layman. There was, apparently, a protest that this Sentence was unjust and illegal, leading to a retriel. But, the two holy men were condemned again—at Andover, Hampshire, in August 1583. Their bravery and perseverance in suffering so impressed their fellow inmates and even the guards that more than one conversion was made – by both Johns, by their virtue and charity!
After the Second Trial – Blessed John Bodey wrote, on behalf of Blessed John Slade and himself:
“We consider that iron for this cause, borne on earth, shall surmount gold and precious stones in Heaven. This is our mark this is our desire. In the mean season we are threatened daily and do look still, when the hurdle shall be brought to the door. I beseech you, for God’s sake that we want not the good prayers of you all for our strength, our joy and our perseverance unto the end. … From our school of patience the 16th September 1583.”
John Bodey was hanged, drawn and quartered at Andover on 2 November 1583. At his Martyrdom, Bodey kissed the halter, saying, “O blessed chain, the sweetest chain and richest that ever came about any man’s neck” and when told he died for treason, exclaimed:
“Indeed, I have been sufficiently censured, for I have been condemned twice; if you may make the hearing of a Blessed Mass – treason, or the saying of an Ave Maria – treason, you may make what you please – treason! … but, I have committed no treason, although, indeed, I suffer the punishment due to treason.”
He then exhorted the people to obey Queen Elizabeth as their worldly ruler: “I acknowledge her as my Lawful Queen in all temporal causes and none other … Ye shall understand, good people all, I suffer death, not for not granting her Majestie to be supreme head of Christ’s Church in England which I may not and will not grant; I pray God long to preserve her Majestie in tranquility over you, even Queen Elizabeth, your Queen and mine; I desire you to obey none other.”
He died saying:
“Jesu, Jesu, esto mihi, Jesu!” “Jesus, Jesus, be for me, Jesus!”
His mother arranged a great feast upon the occasion of her son’s happy death, to which she invited her neighbours, rejoicing at his death as at his marriage, by which his soul was happily and eternally espoused to the Lamb!
Blessed John’s brother Gilbert, was arrested with Alexander Briant on 28 April 1581. He was scourged at Bridewell and afterwards confined in prison. He was released on bail and when not called to appear, escaped to Rheims.
Saint of the Day – 30 October – Blessed John Slade (Died 1583) Layman Martyr, Tutor. Born in Manston, Dorsetshire, England and died by being hanged, drawn and quartered on 30 October 1583 at Winchester, England. Beatified on 15 December 1929 by Pope Pius XI. Additional Memorials – 29 October as one of the Martyrs of Douai, 1 December as one of the Martyrs of Oxford University.
The Roman Martyrology: “At Winchester in England, blessed John Slade, Martyr, who was hanged on the gallows and cruelly disemboweled for having refused the power of Queen Elizabeth I in spiritual matters.”
This window resides at the Winchester Catholic Cathedral. Below is Archbishop John Henry King – Photographer “Granpic” on Flickr
John Slade attended the New College, Oxford until, being expelled for being Catholic, he travelled to Douai to continue his study of Civil Law. However, since as a Catholic he was not permitted to practice the role of a Lawyer in England, he became a Tutor to the children of a gentleman’s household in Dorset.
On 30 October 1583, the Blessed John Slade, a Tutor from Dorset, was arrested as a “very dangerous Papist” and imprisoned in Winchester prison with Blessed John Bodey (1549-1583). They were held in iron shackles as “dangerous” prisoners. They were condemned in April, 1583 accused of High Treason for denying the Royal Supremacy over the Church of Our Lord Jesus Christ. There was, apparently, a protest against this Sentence claiming it to be unjust and illegal, leading to a retried. But, the two holy men were condemned again—at Andover, Hampshire, in August 1583.
After the Second Trial – Blessed John Bodey wrote, on behalf of Blessed John Slade and himself to a leading protestant theologian, one with whom he had prior discussions and debates:
“We consider that iron for this cause, borne on earth, shall surmount gold and precious stones in Heaven. This is our mark this is our desire. In the mean season we are threatened daily and do look still, when the hurdle shall be brought to the door. I beseech you, for God’s sake that we want not the good prayers of you all for our strength, our joy and our perseverance unto the end. … From our school of patience the 16th September 1583.”
Our Martyr today, Blessed John Slade, led from Winchester Prison to the public Square, knelt beside the Gallows which had been erected there, drew the Sign of the Cross on it, kissed it and then said, as he climbed the steps:
“I have come here to die for the Faith of all generations!”
A few days later the Blessed John Bodey too was hanged. Before dying he kissed the rope that had been placed around his neck exclaiming: “Jesus! Jesus! Jesus!”
Our Morning Offering – 14 June – “The Month of the Sacred Heart of Jesus” – Feast of St Basil the Great (329-379) Bishop of Caesarea, Confessor, Father and Doctor of the Church.
Lord, I Know that I Am Not Worthy Prayer before Holy Communion By St Basil the Great (329-379) Father and Doctor of the Church
Lord, I know that I am not worthy to receive Thy Holy Body and Precious Blood; I know that I am guilty and that I eat and drink condemnation to myself, not discerning the Body and Blood of Christ, my God. But trusting in Thy loving kindness, I come to Thee, Who hast said – ‘Whoever eats My Body and drinks My Blood, will dwell in Me and I in him’; Therefore, Lord, have compassion on me and do not put to shame Thy sinful servant But deal with me according to Thy great mercy And grant that these Holy Gifts, may be for me, healing, cleansing, enlightenment, protection, salvation and sanctification of soul and body. May they cast out from me every dark delusion, sinful deed or work of the evil one. May they move me to trust and love Thee always, to amendment of life, increase of virtue, obedience to Thy commandments, communion of the Holy Spirit, provision for my final journey and a good defence before the dreadful seat of judgement. Amen.
Saint of the Day – 12 June – Blessed Guy Vignotelli of Cortona OFM (c1185-1250) Priest of the Friars Minor, Miracle-worker. Born in c1185 in Cortona, Italy and died in 1250 at the Franciscan Convent at Cortona, of natural causes. Also known as Guido, Giles. Blessed Guy was Beatified in 1583 by Pope Gregory XIII.
In the year 1211, when our holy Father St Francis of Assisi was preaching in Cortona on his first missionary journey through Italy, a certain young man was so touched by his words that, after the sermon, he entreated St Francis to dine at his house. The Saint accepted the invitation. When the young man learned further details about the newly founded Order, and witnessed the edifying conduct of the Founder, he fell at hs feet and begged for the Habit of the Order.
The young man was Guy, or Giles, first-born son of a distinguished family in Cortona. He had been reared in piety and virtue and was quite accomplished in the sciences. Francis directed Guy to distribute his wealth among the poor and gave him the holy Habit in the Parish Church of Cortona in the presence of a great concourse of people. Then Francis chose a spot in a secluded valley near Cortona, where, with the assistance of some devout persons, he built a poor Convent. For a few months the Saint himself instructed Guy and several other Novices there. At his departure, he entrusted to the blessed Gather Sylvester, his companion, the direction of the Novices, especially of young Guy, whose eminent holiness he foresaw.
In fasting, prayer and all the religious exercises, Guy evinced such perfection that he could be raised to the other Novices as a model. He would have preferred to spend all his life in the holy seclusion of the Convent but when he was Ordained to the Priesthood, St Francis commissioned him to go out and preach, for in accordance with the vocation of the Order, he was to sanctify not only himself but other souls too.
Filled with zeal for the salvation of souls, Guy left his seclusion. His words had great influence over the hearts of sinners, his holy life edified everybody and Almighty God confirmed his activities with extraordinary miracles. Once, Guy was quite ill with exhaustion and nothing but water was at hand by way of medicine. Guy made the Sign of the Cross over it and it became the most choice wine, which restored his health and what was lef, later healed the infirmities of others.
After a most blessed and successful career, Almighty God announced to Guy, in the sixtieth year of his life that his death was near at hand. St Francis, who had long ago entered into heavenly bliss, appeared to him and said:
“My son, after three days, at nine o’clock, I shall return and escort your soul to the eternal dwellings.”
His already decreasing strength then began to ebb rapidly. On the third day he received the last Sacraments with great devotion and when the appointed hour arrived, he called out:
“Behold our holy Father Francis! Arise, let us go to meet him!”
With these words he jubilantly surrendered his pure soul into the hands of his Maker. It was 12 May 1250.
Upon receiving the news of his death, the people of Cortona came to bury Guy’s precious remains in the Parish Church. Amid the festive pealing of bells, with palm branches in their hands and singing hymns, they transported the holy body, in a long procession to the Town. There the remains were entombed in the principal Church. Many miracles were wrought through his intercession.
After some time enemies invaded the City, the Church was pillaged and the precious coffin containing the body of Blessed Guy of Cortona was carried away, although the sacristan hastily wrapped the head in linen cloths and hid it in a well near the Church. At the end of three years, when the Church was being restored, a mysterious light radiated from the well. Upon investigation, the head was found, not even moistened by the water! Amid the jubilation of the entire City, it was again emshrined in the Church.
Pope Benedict XIII approved a proper Mass and Office in honour of Blessed Guy of Cortona, for the Diocese of Cortona. Pope Innocent XII extended it to the entire Franciscan Order.
Quote/s of the Day –25 May – The Memorial of St Gregory VII (1015-1085) Confessor and Pope
“It is the custom of the Roman Church which I unworthily serve with the help of God, to tolerate some things, to turn a blind eye to some, following the spirit of discretion, rather than the rigid letter of the law.”
“I have loved justice and hated iniquity and, therefore, I die in exile.”
Saint of the Day – 30 April – St Catherine of Siena OP (1347-1380) Virgin. Revisiting St Catherine with Fr Weninger.
St Catherine of Sienna, Virgin By Fr Francis Xavier Weninger SJ (1805-1888)
Sienna, in the Tuscan District, is the favoured place where, in 1347, Caterina / Catherine, first saw the light of this world. Her life from her childhood, was a continual exercise of the choicest virtues but, at the same time, a perpetual communication of Divine Grace. When scarcely five years of age, she was called “the little Saint” on account of her quietness and her love of prayer. Already, at that time, she greeted the Virgin Mother upon every step of the staircase with the words of the Angels: “Ave Maria!” When six years old, our Lord appeared to her with the Apostles Peter, Paul and John, together with St Dominic, looked tenderly at her and gave His blessing. This was the beginning of many and extraordinary visions with which the holy virgin was graced until her death. Her heart from this time was filled with intense love of God. She read most carefully the lives of the Saints and endeavoured to follow their example. In her seventh year she Consecrated her virginity to God. Her only pleasure was solitude, prayer, work and self-immolation.
Catherine’s Mother Sees Her Daughter Climbing the Stairs Suspended in the Air, by Alessandro Franchi and Gaetano Marinelli
Persuaded by her sister, she once began to pay more attention to her dresses and to curl her hair after the prevailing fashion of the world. This lasted, however, only a short while, for she became aware, during her prayers, how much God was displeased with such vanities and how long her pious sister would have to suffer, on account of it in purgatory. Hencfprward, she refrained from it and repented of her folly, as long as she lived. Her parents desired her to marry but she replied: “I am already wedded to a most noble Spouse and shall never bestow my love on a human being” and cutting off her hair, she covered her head with a veil.
Catherine Cutting Off her Long Hair, by Alessandro Franchi and Gaetano Marinelli
To drive all thoughts of entering a Convent out of her mind, her parents burdened her with the entire care of the house, as well as the most difficult work, so that no leisure was left her, either for prayer, or devotional reading. This was at first a sore trial to her,but she was told by Chris, to build a cell in her heart, where, in the midst of her employments, she might pray, namely, by offering her work to God and by pious ejaculations. Following these directions of Christ, her soul became filled with sweet consolation and she manifested, under the greatest drudgery, a most extraordinary happiness. This caused her parents to change their resolution and they permitted her to live according to her vocation. Hence, she now began to live in a more retired manner and with more austerity than before.
Catherine’s Father Finds Her Praying with the Dove of the Holy Ghost Above her Head,by Alessandro Franchi and Gaetano Marinelli
Bread, herbs and water were her only nourishment, two bare boards her bed. She was girded by a pointed chain which she continued to wear until a few hours before her death, when at the instance of her Confessor, she laid it aside. She only allowed herself one or two hours of sleep during the nigh,; the remainder she employed in prayer or in the contemplation of the Divine Mysteries. She scourged herself three times daily, sometimes until she drew blood. These austerities she observed from her eighteenth year until her death. After she had been received into the Third Order of St Dominic, she aspired most fervently after sanctification but Satan endeavoured, with the most loathsome imaginings and temptations, to trouble the repose of her soul and pervert her thoughts. Catherine, however, increasing her penance and her prayers, withstood him bravely but still, without feeling more relieved or more quiet. At length, when, one day, Christ appeared to her, she said: “O Lord, why hast Thou forsaken me?” “I was in thy heart,” answered the Saviour. “What” said she, “hast Thou been in my heart which was filled with such abominable thoughts? Hast thou then consented to them?!” “Hast thou been pleased with them?” asked Christ. “Oh, no!” replied Catherine, “it was most painful to me to be afflicted with them.” “And this was thy merit” said Christ “I have seen how thou hast battled and I have assisted thee.“ Thus ended her temptations which were succeeded by the most comforting visions of our Lord, His Blessed Mother and other Saints, the number of which is known only to God.
She frequently saw Christ as a lovely little Child in the holy Sacrament, for which Divine Mystery she entertained the most fervent devotion. She partook of it almost daily but always with renewed piety and shedding a flood of tears. It was very remarkable that the receiving of it preserved also her temporal life, for it is a fact that one year she partook of nothing else but the Blessed Eucharist from Ash Wednesday until Ascension day. When she was required, as an act of obedience, to take some food, she suffered so greatly by so doing that the request was not repeated.
After some time, Christ commanded her to be kind and charitable to her neighbours and she began to nurse the sick with an indescribable loving care. Among others, she attended to two women, of whom one was afflicted with leprosy, the other with cancer. In nursing them, she evinced the most perfect self-control. She pressed the offensive matter out of the sores and cleansed them with water. Feeling disgust, she drank the purulent matter which she had kept in a vessel mixed with water, saying to her Confessor that she had never tasted anything more agreeable. Christ appeared to her on the following night, praised her self-mortification and rewarded her with great interior peace and tranquillity.
Catherine Gives her Cloak to Jesus in the Guise of a Poor Man, by Alessandro Franchi and Gaetano Marinelli
It was an awful cross for her to bear, when this very woman, whom she had so tenderly nursed, instigated by Satan, not only complained of her but slandered her in the whole City. But Christ visited her and presenting to her two crowns, one of gold, the other of thorns, said: “Which of these two do you desire?” Catherine answered: “Lord, I desire to resemble Thee in this life and it is a joy to me to suffer as Thou didst:” and with these words she took the crown of thorns and pressed it upon her head. Christ, upon this, commanded her to continue her charity towards the sick which she did with unprecedented patience and kindness.
Jesus Offering Catherine a Crown of Gold and a Crown of Thorns, by Alessandro Franchi and Gaetano Marinelli
Her love towards those whose souls were diseased, was still more tender and she offered for such, her prayers and many penances, through which means, she obtained from God, the conversion of many sinners, who otherwise would have gone to destruction. She prayed three whole days for a certain woman who was dangerously ill and, who hated the Saint most bitterly. At last, she said to Christ: “I will not move from this place until Thou givest me this soul.” He graciously complied with her request by converting the woman and giving her a happy death.
She was also gifted by God with the grace of reading the inmost thoughts of those who approached her, hence, her exhortations were always addressed to their weakest spot. If a lascivious person came near her, she always perceived so terrible an odour that she had to cover her nose and mouth. Many other graces God had bestowed upon her, to relate all of which would take too much space.
One of the most remarkable of these was, that Christ had impressed the marks of His Five Holy Wounds upon her but in such a manner that, exteriorly, nothing was to be seen, while she suffered all their pains. She had prayed to Christ for this grace in order that it might remain unknown to the world. The many miracles which she performed on the sick and possessed and the heavenly wisdom with which she was filled, secured her, not only the highest regard of the people but also of the prelates of the Church, as well as of worldly princes. She was even sent in times of strife and contention, as a messenger of peace and the effect of her wonderful talents, more than surpassed all expectations.
By Giovanni Battista Tiepolo
At Rome, whither she had been called by the Pope, she became dangerously sick and during four months, she suffered excruciating pain. She ceased not, however, praising and giving thanks to God. The Almighty, whose judgement, although inscrutable, is always just, sent her a last bitter trial after she had received the holy Sacrament – Satan reproached her that in her actions and ecstasies, she had only sought her own aggrandisement. But she overcame the enemy of her peace and, after this anguish of soul, she had a most consoling and tender discourse with Christ, Who visibly appeared to her and into Whose Hands she breathed her chaste soul, in the thirty-third year of her life. Her last words were: “Lord, into Thy Hands I commend my spirit.“
Statuette by Neroccio di Bartolomeo de’ Landi,(1475)
The Chapel of Saint Catherine, Basilica of San Domenico in Siena
Our Morning Offering – 3 April – Monday in Passion Week and the Memorial of St Richard of Chichester (1197-1253)
Lord Jesus Christ, Have Mercy Upon Me. The Dying Prayer of St Richard of Chichester (1197-1253)
Lord Jesus Christ, I thank Thee for all the blessings Thou hast given me and for all the sufferings and shame, Thou didst endure for me, on which account, that pitiable cry of sorrow was Thine: “Behold and see, if there was any sorrow like unto My sorrow!” Thou knowest Lord, how willing I should be, to bear insult and pain, and death for Thee, therefore, have mercy upon me, for to Thee do I commend my spirit. Amen
St Richard recited this prayer on his deathbed, surrounded by the Clergy of his Diocese. The words were transcribed, in Latin, by his Confessor and friend, Fr Ralph Bocking (who ultimately also became his Biographer), a Dominican Friar and were eventually published in the Acta Sanctorum, an encyclopedic text in 68 folio volumes of documents examining the lives of Saints. The British Library copy contains Fr Bocking’s transcription of the prayer:
Gratias tibi ago, Domine Jesu Christe, de omnibus beneficiis quae mihi praestitisti; pro poenis et opprobrious, quae pro me pertulisti; propter quae planctus ille lamentabilis vere tibi competebat. Non est dolor similis sicut dolor meus.
However, the first English translation is as above an not the version below, or the one more commonly known as “Day by Day” which words were never in the original and were added and used in the extremely sacrilegious and blasphemous “Godspell” – even though the common version with the rhyming “Triplet” (i.e. clearly, dearly, nearly) – is the one found commonly in Hymn and Prayer Books. Bearing in mind that this was “The Dying Prayer ” of St Richard, it is obviously highly unlikely that he would have requested the grace of daily sanctity, “day by day!”
Thanks be to Thee, my Lord Jesus Christ For all the benefits Thou hast given me, For all the pains and insults Thou hast borne for me. O most merciful Redeemer, Friend and Brother, May I know Thee more clearly, Love Thee more dearly, Follow Thee more nearly. Amen
One Minute Reflection – 31 March – Friday in Passion Week, the Fifth Friday in Lent, Our Lady of the Seven Sorrows – Judith 13:22, 25, John 19:25-27 – Scripture search here: https://www.drbo.org/
REFLECTION – “Mary, the Mother of the Lord, stood by her Son’s Cross. No-one has taught me this but the holy Evangelist John. Others have related how the earth was shaken at the Lord’s Passion, the sky was covered with darkness, the sun withdrew itself and how, the thief was, after a faithful confession, received into paradise. John tells us what the others have not told, how the Lord, while fixed on the Cross called to His Mother. He thought it was more important that, victorious over His sufferings, Jesus gave her the offices of piety, than that He gave her a Heavenly Kingdom. For if it is the mark of religion to grant pardon to the thief, it is a mark of much greater piety, that a mother is honoured with such affection, by her Son. “Behold,” He says, “thy son.” “Behold thy mother.” Christ testified from the Cross and divided the offices of piety, between the mother and the disciple.
Nor was Mary below what was becoming the Mother of Christ. When the Apostles fled, she stood at the Cross and with pious eyes beheld her Son’s wounds. For she did not look to the death of her offspring but to the salvation of the world. Or perhaps, because that “royal hall” knew, that the redemption of the world would be through the death of her Son, she thought that by her death, she also might add something to that universal gift. But Jesus did not need a helper, for the redemption of all, Who saved all without a helper. This is why He says, “I am counted among those who go down to the pit. I am like those who have no help.” He received indeed, the affection of His Mother but sought not another’s help. Imitate her, holy mothers, who in her only dearly beloved Son, set forth so great an example of maternal virtue. For neither have you sweeter children, nor did the Virgin seek the consolation of being able to bear another son.” – St Ambrose (340-397) Archbishop of Milan, Great Western Father and Doctor (Letter 63)
PRAYER – O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Thy Passion. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 25 March – Saint Margaret Clitherow (1556-1586) “The Pearl of York”Martyr, Married Laywoman and Mother of 3. Her 2 sons became Priests and her daughter a Nun. She was Beatified on 15 December 1929 by Pope Pius XI and Canonised with the 40 Martyrs of England and Wales. Born in 1556 at York, England as Margaret Middleton and died by being crushed to death, on Good Friday, 25 March 1586 at their home, No 10-11 The Shambles,York. Also known as – Margaret Clitheroe, Margaret Middleton, Margarita, Margherita, Marguerite. “The Pearl of York.” Patronages – the Catholic Women’s League, business-women, converts, Martyrs, Co-Patron of the English Latin Mass Society which organises an annual pilgrimage to her Shrine in York . Additional Memorial – 4 May with the 40 Martyrs.
Margaret was born in 1556, one of five children of Thomas and Jane Middleton. Her father was a respected businessman, a wax-chandler and Sheriff of York, who died when Margaret was fourteen years old.
In 1571, she married John Clitherow, a wealthy butcher and a chamberlain of the City and bore him three children. The family lived at today’s renowned tourist destination, “The Shambles” – their business was Nos 35–36, which is now St Margaret’s Shrine..
Margaret converted to Catholicism in 1574. Although her husband, John belonged to the Established Church, he was supportive of his wife and of his brother William, who was a Catholic Priest. He paid the fines Margaret received for not attending the heretical church services. She was first imprisoned in 1577 for failing to attend and two further incarcerations at York Castle followed. Her third child, William, was born in prison!
Margaret risked her life by harbouring and maintaining Priests which was made a capital offence. She provided two chambers, one adjoining her house and, with her house under surveillance, she rented a house some distance away, where she kept Priests hidden and Mass was celebrated throughout the time of the most violent and virulent persecution. Her home became one of the most important hiding places for fugitive Priests in the north of England. Local tradition holds that she also housed her clerical guests in The Black Swan at Peasholme Green, where the Queen’s agents were also lodged!
The Black SDwan
She sent her older son, Henry, to the English College, relocated to Rheims, to train for the Priesthood. Her husband was summoned by the authorities to explain why his oldest son had gone abroad and in March 1586, the Clitherow house was searched. A frightened boy revealed the location of the Priest hole.
Margaret was arrested and called before the York Assizes for the crime of harbouring Catholic Priests. She refused to plead, thereby preventing a trial that would entail her three children being made to testify and being subjected to torture. She was sentenced to death. Although pregnant with her fourth child, she was executed on Lady Day, 1586, (which also happened to be Good Friday that year) in the Toll Booth at Ouse Bridge, by being crushed to death by her own door, the standard inducement to force a plea. Upon hearing the sentence, Margaret exclaimed – “God be thanked, I am not worthy of so good a death as this.”
Before her execution, Margaret was asked to confess her crimes. Instead she confessed, Our Lord Jesus Christ by saying: “I die for the love of my Lord Jesu.” The two Sergeants who should have carried out the execution hired four desperate beggars to do it instead. She was stripped and had a handkerchief tied across her face, then laid across a sharp rock the size of a man’s fist, the door from her own house was put on top of her and loaded with an immense weight of rocks and stones, so that the sharp rock would break her back. Her death occurred within fifteen minutes but her body was left for six hours before the weight was removed.
A relic, of her hand, is housed in the Bar Convent in York.
St Margaret’s Shrine is at 35–36 The Shambles. John Clitherow had his butcher’s shop at No 35. My family and I have been able to visit this Shrine a few times, taking some of our visitors to venerate St Margaret.
Quote/s of the Day – 15 March – The Memorial of Blessed William Hart (1558-1583) Priest Martyr (Hung, drawn and quartered today in 1583 by the Persecutions of Elizabeth I. He was aged 25 years old).
THE LAST WORDS Blessed William Hart to the Oppressed Catholics of Elizabethan England
“Lest, perhaps, when I have preached to others, I myself should become a castaway.” 1 Cor 9:27
“This is the first, the last, the only request I make and have yet made or ever shall. Fulfil these my desires, hear my voice, keep to my counsel.
But why do I, a miserable and unhappy sinner, beg of you that, in this age, most poisoned and most dangerous to the good, you should persevere, firm and constant in your confession, where Angels, Archangels, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Virgins, the whole world beseech it, when the salvation of your souls and the good God Himself, make the same entreaty – that you should remain firm in the Faith you have once received and in your confession of the Truth!
May God of His Infinite Mercy, help you to do so and I, your spiritual father, though weak and loaded with sins innumerable, will never cease to pray for you, both in this life and the next. Wherefore I entreat you, in every way I can, to be mindful of me, as often as you offer Your devout prayers to God, lest I be, like a melting candle, which giveth light to others and is itself consumeth.
Again and again farewell, my much desired ones. The servant of all and everyone of you.”
Father William Hart
“The joy of this life is nothing; the joy of the after life is everlasting.”
Quote/s of the Day – 8 March – The Memorial of St John of God OH (1495-1550) Confessor, Founder of the Brothers Hospitallers of Saint John of God
“Lord, Thy Thorns are my Roses and Thy Suffering, my Paradise.”
After receiving the Last Rites St John said:
“There are three things which make me uneasy: The first is that I have received so many graces from God and have not recognised them and have repaid them with so little of my own. The second is that after I am dead, I fear lest the poor women I have rescued and the poor sinners I have reclaimed, may be illtreated. The third is that those who have trusted me with money and whom I have not fully repaid, may suffer loss on my account.”
Saint of the Day – 31 January – Blessed Louise degli Albertoni TOSF (1474-1533) Widow, Mother, Mystic, Ecstatic, Apostle of the sick, the poor, the deprived, Miracle-worker. Born in1474 as Ludovica Albertoni in Rome, Italy and died on 31 January 1533 in Rome of natural causes. Beatified on 28 January 1671 by Pope Clement X. Also known as – Ludovica, Louisa Albertoni, Ludovica Albertoni Cetera.
Louise first saw the light of the world at Rome in the year 1474. Her parents belonged to the distinguished families of this City because of their wealth but still more because of their piety. They bestowed great care upon the training of their daughter and she responded fully to their efforts, so that she developed into a model for all young women. She had resolved to remain unmarried but when her parents urged her to be betrothed to an illustrious young man, she believed she recognised the will of God in their desire and agreed to the marriage.
The Blessed Ludovica Albertoni distributing Alms (Giovanni Battista Gaulli c 1670)
But even in the married state, in which she remained attached to her husband with genuine love, she sought above all things to please God. Her attire was very plain, and even away from home, she avoided frivolous pomp and luxury. God blessed their union with three daughters, whom she was careful to rear, above all, in the love and fear of God.
When Blessed Louise Albertoni was but thirty-three years old, she lost her husband to death. After her daughters were provided for, Louise thought of nothing but to dedicate herself to the service of God. Publicly she took the habit of the Third Order, practiced the severest penances and was so irresistibly drawn to the contemplation of the sufferings of Our Lord and they were so constantly before her mind that she continually wept,and it was feared that she would lose her sight.
Louise lived a pious life, working for the poor of the Trastevere neighbourhood, under the guidance of the Franciscan Friars of San Francesco Church, where she would be buried in 1533. She bore a great love for the poor as special members of Christ. She used the abundant income of her fortune entirely for their support. But she strove to conceal her liberality. With this intention she often hid pieces of money in the bread that was given to the poor at her door and then begged Almighty God that He would let it fall to the lot of such as needed it most. Her benevolence knew no bounds. Sometimes she lacked even the necessaries for herself. But then, she rejoiced to be like Christ, who, being rich, became poor out of love for men.
God repaid her with extraordinary graces. He granted her the gift of miracles and frequent ecstasy. He also told her beforehand of the day of her death.
When her end drew nigh, she received the last Sacraments with great devotion. Then gazing upon the Crucifix with the tenderest pity, she kissed it and said: “Into Thy hands, O Lord, I commend my spirit.” Thereupon she breathed forth her soul on the day that had been announced to her, which was 31 January 1533.
Her body rests in the Church of St Francis on the Tiber and her Feast is celebrated in Rome with great solemnity. Pope Clement X Beatified Blessed Louise Albertoni in 1671.
The Bernini figure of Ludovica Albertoni, above,is set above the Altar of the Altieri Chapel on the left side of the Church of San rancesco. Bernini designed an architectural setting that focuses attention on the marble sculpture, framing it within an archway he cut into an existing wall where a painting had previously hung. The main figure is flanked by deep returns set at oblique angles decorated with earlier frescoes of Saint Clare of Assisi and Blessed Ludovica herself providing alms to a beggar. The central figure is lit on both sides by large windows concealed by the returns.
The figure of Ludovica Albertoni is presented on a mattress at the moment of mystical communion with God. The folds of her habit reflect her state of turmoil and her head is thrown back onto an embroidered pillow supported by a headrest. Beneath her figure is a deeply crumpled sculpted cloth above a red-marble Sarcophagus, where Ludovica is interred. The panel behind her is carved with stylized pomegranates, flaming hearts adorn the base of the windows. She is surrounded by putti and waiting to rise to the Light of Heaven.
Saint of the Day – 30 November – Blessed Cuthbert Mayne (1544-1577) Priest Martyr Born in 1544 at Youlston, Devonshire, England and died at the age of 33, by being hanged, drawn and quartered on 30 November 1577 at Launceston, Cornwall, England. Additional Memorials – • 25 October as one of the Forty Martyrs of England and Wales, • 29 October as one of the Martyrs of Douai, • 1 December as one of the Martyrs of Oxford University.
The son of William Mayne, Cuthbert Mayne was born at Youlston, near Barnstaple in Devon and was Baptised on 20 March 1543/4 – the feaast of St Cuthbert. His uncle was a minister of the Church of England and the family expected the good natured Mayne would inherit his uncle’s rich church. This uncle paid his way through Barnstaple Grammar School and he was ordained a Protestant minister at the age of eighteen and instituted rector of Huntshaw, near Torrington.
After ordination, Cuthbert Mayne attended University, first at St Alban Hall, then at St John’s College, in Oxford, where he was made chaplain. He became BA on 6 April 1566 and MA. on 8 April 1570. Whilst at Oxford, Cuthbert met St Edmund Campion and other Catholics. At some point Cuthbert too, became a Catholic. Late in 1570, a letter addressed to him from Fr Gregory Martin (translator of the Vulgate who remained at Douai) fell into the hands of the protestaznt bishop of London and officers arrested him and the others mentioned in the letter. Being warned by Blessed Thomas Ford (aslo a Martyr), Mayne evaded arrest by going to Cornwall and then, in 1573, to the English College at Douai. Douai.
Cuthbert Mayne was Ordained a Priest at Douai in 1575 and on 7 February, the following year, he obtained the degree of Bachelor of Theology at Douai University. Shortly afterwards, on 24 April 1576, he left for the English mission in the company of another Priest and future Martyr, John Payne. He soon took up his abode in the Parish of Probus, Cornwall, with the Recusant Catholic Francis Tregian, where Cuthbert passed as his steward.
Elizabeth I’s agents quickly became aware of Cuthbert Mayne’s presence in the area and the authorities began a systematic search for him in June 1576, when the Bishop of Exeter William Broadbridge came to the area. High sheriff Sir Richard Grenville, a noted anti-Catholic officer, conducted a raid on Tregian’s house on 8th June 1577, during which the crown officers “bounced and beat at the door” to Cuthbert Mayne’s chamber.
On gaining entry, Grenville discovered a Catholic devotional Sacramental, an Agnus Dei around Mayne’s neck and took him into custody along with his books and papers. Tregian suffered imprisonment and loss of possessions for harbouring a Roman Catholic Priest.
While awaiting trial at the circuit assizes, Cuthbert was imprisoned in Launceston gaol, being chained to his bedposts. The authorities sought a death sentence but had difficulty in framing a treason indictment to that end. At the opening of the trial on 23 September 1577, there were five counts against him… Amongst them was – that he had taught of the Pope and denied the Queen’s ecclesiastical supremacy while in prison; that he had brought into the Kingdom an Agnus Dei and delivered it to Francis Tregian; that he had celebrated Mass.
Cuthbert answered all counts. On the third count, he said that he had asserted nothing definite on the subject to the three illiterate witnesses who swore to the contrary. On the fourth count, he said that the fact he was wearing an Agnus Dei at the time of his arrest, did not establish that he had brought it into the Kingdom or delivered it to Tregian. On the fifth count, he said that the presence of a Missal, a Chalice and Vestments in his room, did not establish that he had celebrated Mass.
The trial judge, Justice Sir Roger Manwood, directed the jury to return a verdict of guilty, stating that, “where plain proofs were wanting, strong presumptions ought to take place.” The circumstantial case, in other words, was to be sufficient to prove the indictments. The jury found Mayne guilty of high treason on all counts and accordingly, he was sentenced to be hanged, drawn and quartered. Mayne responded, “Deo gratias!”
With him had been arraigned Francis Tregian and eight other laymen. The eight were sentenced to seizure of their goods and life imprisonment, Tregian to die (in fact he spent 26 years in prison).
After the sentencing, Judge Jeffries took exception to the proceedings and referred the matter to the Privy Council. The Council submitted the case to the whole bench of Judges, which was inclined to leniency on the grounds of the flimsiness of the evidence. Nevertheless, the Council ordered the execution to proceed. On the night of 27 November Cuthbert Mayne’s cell was reported, by his fellow prisoners, to have become full of a “great light.”
Before being brought to the place of execution, Cuthbert Mayne was offered his life, in return for a renunciation of his religion and an acknowledgment of the supremacy of the Queen as head of the Church. Declining both offers, he kissed a copy of theSacred Scriptures, declaring that, “the Queen neither ever was, nor is, nor ever shall be, the head of the Church of England.”
A special, high gibbet was erected in the marketplace at Launceston and Cuthbert was executed there on 30 November 1577. He was not allowed to speak to the crowd but only to say his prayers quietly. Just as he was about to be hanged, he refused to implicate his co-religionists. It is unclear if he died on the gibbet. It has been said that he was cut down alive but in falling, struck his head against the butcher’s scaffold. He was unconscious when being drawn, and quartered.
Relics of Cuthbert’s body survive in various locations. He was the first “Seminary Priest,” the group of Priests who were trained, not in England but in houses of studies on the Continent. He was also one of the group of prominent Catholic Martyrs of the persecution, who were later designated as the Forty Martyrs of England and Wales.
Cuthbert Mayne was Beatified by Pope Leo XIII, by means of a decree of 29 December 1886..
Saint of the Day – 24 November – Saint John of the Cross OCD (1542-1591) Doctor of the Church, Confessor, Carmelite Priest, Mystic, Poet, Reformer, Writer. He was gifted with prophecy and miracles, visions and the ability to read hearts.
St John of the Cross By Father Francis Xavier Weninger SJ (1805-1888)
In 1542, was born at Fontiveros, a hamlet of old Castile, St John of the Cross, renowned through the entire Christian world, as the restorer of the Carmelite Order. His mother, after his father’s early death, went to Medina del Campo, where John commenced his studies and continued them until he entered the Order of the Blessed Virgin of Mount Carmel. From his early youth he had entertained a childlike devotion to the Blessed Virgin, who more than once saved him most miraculously from death. One day, when playing with some other lads around a deep pond, he fell into it. In this danger, the Divine Mother appeared to him in a most beautiful form and offered him her hand, to draw him out of the water. But as his hands were much soiled, he hesitated to take those of so brilliant a lady, whereupon his Guardian Angel, or some other inhabitant of Heaven, held out to him, from the edge of the pond, a long pole, by the aid of which he was happily saved. At another time he fell into a well and when all feared that he was drowned, they saw him sitting quietly upon the water. When they drew him out, he said that the Queen of Heaven had caught him in her cloak and thus prevented his sinking.
Before he was nine years old, he showed a wonderful zeal in mortifying his body, chastising himself by taking only a short rest on a hard bed and by voluntary fasts. While yet a student, he nursed, with great solicitude and charity, the sick in the hospitals. After he had taken the Carmelite Habit, he was not satisfied with the penances then practiced in the Convent but endeavoured to regulate his life, in accordance with the first rules and ancient austerity of the Order.
When he prepared himself to say his first Holy Mass, he searched his conscience very carefully,but found no grievous fault. He then gave humble thanks to the Almighty and during his Mass, begged for the grace to be kept in future, free from all mortal sin. His prayer was accepted and he heard the words: “I grant thee thy wish.” From that time, St John never offended the Lord by a mortal sin, nor voluntarily by a venial one.
St Teresa, who lived at that period, said of him that he was a Saint, and had been one all his life. This renowned and holy virgin met St John at Medina and, conferred with him about her desire to found houses for religious, who would live according to the original strict regulations of the Carmelites. John, who, in his eagerness to live in greater austerity, had thought of joining the Carthusian Monks, asked St Teresa’s advice. She told him that it would be more agreeable to God, if he remained in his Order and restored among the men, the same primitive rigour which she was endeavouring to restore among the women. She added, that God had called him to this work. John took counsel with God and his Confessor and then resolved to follow St Teresa’s advice. He erected his first Monastery on a farm which had been presented to him for this purpose and God so visibly blest his undertaking, that he not only filled his house, in a short time, with zealous men but was enabled also, to found several new Convents.
In these religious houses, all the inmates lived so holy and so austere a life that many, thought it was more to be admired, than imitated. The Saint was an example to all and one could hardly imagine a penance which he did not practice. He gave no ear to those who told him to moderate his severities but said: “The narrow path leading to Heaven cannot be travelled by me, in a manner less austere.” The hardships he endured in founding his Monasteries and in restoring the severe regulations of the Order; the persecutions and wrongs he suffered, cannot be described in the short space allotted to us, yet in all these trials, he was never despondent. The love of God possessed his heart so entirely, that he desired nothing but to labour and to suffer for His honour.
The Lord asked him one day what recompense he desired for all his trouble and labour. “Nothing else, O Lord but to suffer and to be despised for Thy sake,” was his answer. Three things he used to ask of the Almighty – first, much work and much suffering; secondly, not to depart this life as a superior; thirdly that he might live and die despised. So unusual a desire to suffer and to be despised, was the result of his meditation on the Passion of Jesus Christ and of his great love for God. This love was so intense that his countenance was frequently seen radiant with a heavenly light, especially when he spoke of divine things. At the time of prayer, as well as during Holy Mass, he often fell into ecstasy and was dissolved in tears. Our Lord once appeared to him in the same form as when He died for us on the Cross. This picture remained so indelibly imprinted on the Saint’s memory,that it almost daily drew tears from his eyes.
Into all those, over whom he had the slightest influence, he endeavoured to instill a tender devotion to our Crucified Lord, as well as to the Most Holy Trinity and to the Blessed Eucharist. His language to sinners was so forcible that he converted even the most hardened. He was much aided in this by the gift which the Almighty had bestowed upon him, of reading the thoughts of the heart. Many who came to him were reproached with their secret sins and admonished to reform their lives. He possessed also the gifts of prophecy, of driving out devils and curing all kinds of diseases. Besides this, he had many visions of the Blessed Virgin, St Joseph, St John and Christ the Lord. Especially remarkable, were the heavenly favours, with which this great servant of the Almighty was comforted, during an imprisonment of nine months, to which he was unjustly condemned. Christ appeared to him and said: “Behold! John, I am here! Fear not. I will rescue thee!” The Blessed Virgin, accompanied by a great many Saints, appeared to him and said: “My son, be patient and endure, for your trials will soon give way to joy.” In another vision, she admonished him to escape from the prison, promising him her assistance, a promise which she also kept. St Teresa, who, during her life, had been closely united with him, appeared also to him after her death, speaking to him most kindly. In his adversity she comforted him, and encouraged him to new labours for the honour of God.
The reward of all the work which the holy man had accomplished, as also of the trials and tribulations he had suffered, was at length bestowed upon him, in the year 1591, when he was in the forty-ninth year of his age. He was seized with fever, in the hermitage of Pegnuela and was brought from there to Ubeda, according to his wish. He had an ulcer on that part of his right foot where the holy feet of our Lord were pierced with nails. To open it, the surgeon was obliged to make a deep incision. The pain thus caused was very great but greater still, was the patience of the Saint, who even rejoiced at bearing, in some manner, the image of the sufferings of Christ and at having five wounds on one foot.
God had already, some time previously, revealed to him the hour of his death and the Blessed Virgin, whom the Saint had always especially honoured, appeared to him on the eve of the Immaculate Conception, saying that she would come for him on the Sunday after the festival. When the physicians told him that his end was not far distant, he said, in the words of the Psalmist: “I was glad when they said unto me, We shall go up into the house of the Lord.” Half an hour before his death, he called all his religious to him, exhorted them to persevere in their zeal and said: “My parting hour draws near.” After the usual prayers of the Church, he heard the bells ring for the midnight Matins. “I shall sing the Matins in Heaven,” said he, after which, taking the Crucifix, he kissed it most devoutly and calmly ended his holy life, saying: “Into Thy hands, O Lord, I commend my soul.” A large ball, as of fire, was seen above the dying Saint. After his death, his countenance beamed with a heavenly brightness and was so beautiful that none grew weary of looking at him, while at the same time, such delicious odour emanated from him that the whole Monastery was filled with it. The Almighty has carefully preserved his body incorrupt until this hour.
Saint of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr, Miracle-worker. St Clement is considered to be the first Apostolic Father of the Church, one of the three chief ones together with St Polycarp and St Ignatius of Antioch. Papal Ascensi,on c 88. Born in Rome, Italy and died by drowning at Chersonesus, Taurica, Bosporan Kingdom (modern Greece). Patronages – boatmen, sailors, marble workers, against blindness, sick children, stonecutters, Diocese of Aarhus, Denmark, Dundee, Scotland. Steenwijk, Netherlands, Velletri, Italy. Also known as – Clement of Rome, Clemens Romanus.
The Roman Martyrology reads: “The birthday of Pope Clement, who held the sovereign Pontificate, the third after the blessed Apostle St Peter. In the persecution of Trajan, he was banisbed to Chersonesus, where being percipitated into the sea with an anchor tied to his neck, he was crowned with Martyrdom. His body was taken to Rome during the Pontificate of Nicholas I and placecd, with due honour in the Church which had been previously built under his invocation.”
c 1000 portrayal at Saint Sophia’s Cathedral, Kyiv
Saint Clement I., Pope and Martyr By Father Francis Xavier Weninger SJ (1805-1888)
Whilst the holy Apostles, Peter and Paul, were preaching the Gospel at Rome, there came to them Clement, a son of Faustinus, who was related to the Emperor Domitian. After several discourses with St Peter, he saw the error of Paganism, in which he had been born and educated and became a convert to the Christian faith. He progressed so rapidly in virtue and holiness that he was of great help to Paul in converting the heathens, as the holy Apostle testifies in his Epistle to the Philippians. The unwearied zeal he manifested in such holy endeavours, his purity and other bright virtues, raised him, after the death of Sts Linus and Cletus, to the government of the entire Church of Christ.
In this elevated but burdensome dignity, his holy life was an example to his flock. He gave several excellent laws to the Church, by one of which he divided the City into seven districts and placed in each, a notary to record the deeds, virtues and Martyrdom, of those who were persecuted for Christ’s sake that posterity, admiring their heroism, might be animated to follow their example. His sermons were so full of deep thought and so powerful, that he daily converted several heathens. Among these was Flavia Domitilla, a niece of the Emperor Domitian, who not only became a zealous Christian but, refusing several advantageous offers of marriage, vowed her virginity to God.
He converted Sisinius, one of the most influential men in the City, by a miracle. While yet a heathen, Sisinius went unseen into the secret Chapel where the Christians assembled, in order to ascertain what they were doing and to see whether his wife was among them. God, however, punished him immediately with blindness in both eyes. He revealed himself by calling for, someone to lead him home and St. Clement, who was present, went to him and, restoring his sight after a short prayer, he improved the occasion, to explain to him, the truths of Christianity. Sisinius, being soon convinced, received holy Baptism and many heathens followed his example. The Emperor Trajan, being informed of this, commanded St Clement to be banished to the Chersonesus, unless he consented to sacrifice to the gods. Nearly two thousand Christians had already been banished to that region, where they were forced to work in mines and quarries. The holy Vicar of Christ rejoiced to be thought worthy to suffer for his Divine Master and indignantly, refused to comply with the Emperor’s command to worship the Pagan idols. He was accordingly transported, and condemned to labour like the others.
This fate at first seemed very hard to him but. the thought that he suffered it for Christ’s sake, strengthened him. With the same thought. he endeavoured also to inspire his unhappy companions, when he saw that they became discouraged and lost their patience. He also frequently represented to them, the reward which was awaiting them in Heaven. A miracle which God performed through him, raised him to great consideration, even with the heathens.
There was a great scarcity of water and the Christians suffered much from the thirst occasioned by their hard work. St Clement, pitying them most deeply, prayed to God to help them. Rising from his knees, he saw, on a high rock, a lamb, which seemed, with his raised right foot, to point to the place where water could be found. The holy man, trusting in the Almighty, seized an axe and, lightly striking the rock, procured a rich stream of clear water, which refreshed all the inhabitants of the country, especially the poor persecuted Christians. So many heathens were converted on account of this miracle, that, in the course of a year, almost all the idolatrous temples were torn down and Christian c=Churches erected in their stead.
St Clement by Tiepolo
Some of the idolatrous priests complained of this to the Emperor, who immediately sent Aufidian, a cruel tyrant, to force the Christians to forsake their faith and to put St Clement to death. The tyrant endeavoured to induce the holy man to forsake Christ but finding that all words were useless, he commanded the executioners to tie an anchor to the neck of St Clement, take him out into the sea and cast him into the deep, in order that nothing of him should remain to comfort the Christians. The last words of the holy Pope were: “Eternal Father! receive my spirit!”
Martyrdom of St Clement by Fungai
The Christians, who had been encouraged by him to remain constant in their faith, stood on the sea-shore, until the tyrant and his followers had departed, after the death of the Saint. They then knelt in prayer, to beg of the Almighty that He would restore to them the body of their beloved shepherd and, whilst they prayed, the sea began slowly to retreat from the shore. The Christians, following the retreating water, came to the place where the Saint had been cast into the sea and found, to their inexpressible astonishment and joy, a small marble Chapel and in it, a tomb of stone, in which the body of the holy Pope was reposing. At his side, lay the anchor which had been tied around his neck. The joy and comfort which filled the hearts of the faithful at this sight, can more easily be imagined than described. They wished to take the holy body away but God made known to them that, for the present, it should not be disturbed and that, every year, the sea would retreat, during seven days, so as to permit all to visit the shrine of the Saint! This took place for several years, until, at last, by divine revelation, the Relics were transported to Rome.
Quote/s of the Day – 7 November – The Feast of All Saints of the Order of Preacher
“These, my much loved ones, are the bequests which I leave to you, as my sons – have charity among yourselves, hold fast to humility, keep a willing poverty.”
“Do not weep, for I shall be more useful to you after my death and I shall help you then, more effectively, than during my life.”
St Dominic OP (1170-1221)
“Eternal life flows from this Sacrament because God, with all sweetness, pours Himself out upon the blessed.”
“Mary is the divine Page on which God the Father wrote the Word of God, His Son. Let us draw near to her and read her!”
St Albert the Great OP (1200-1280) Doctor of the Church
“At His Transfiguration Christ showed His disciples, the splendour of His Beauty, to which He will shape and colour, those who are His : ‘He will reform our lowness configured to the Body of His Glory.”
“Charity is the form, mover, mother and root of all the virtues.”
“To love is to will the good of the other.”
“The greatest kindness one can render to any man consists in leading him from error to truth.”
St Thomas Aquinas OP (1225 – 1274) Angelic Doctor of the Church
“The eternal God asks a favour of His bride: “Hold Me close to your heart, close as locket or bracelet fits.” No matter whether we walk or stand still, eat or drink, we should at all times wear the golden locket “Jesus” upon our heart.”
Bl Henry Suso OP (1295-1366)
“Enrich your soul in the great goodness of God – The Father is your Table, the Son is your Food and the Holy Spirit waits on you and then makes His Dwelling in you.”
“Charity is the sweet and holy bond which links the soul with its Creator; it binds God with man and man with God.”
St Catherine of Siena OP (1347-1380) Doctor of the Church
“Once humility is acquired, charity will come to life like a burning flame devouring the corruption of vice and filling the heart so full, that there is no place for vanity.”
“A vain question deserves nothing but silence. So learn to be silent for a time; you will edify your brethren and silence will teach you, to speak when the hour is come.”
St Vincent Ferrer OP (1350-1419)
St Dominic’s Blessing By St Dominic de Guzman OP (1170-1221)
May God the Father, who made us, bless us. May God the Son, send His healing among us. May God the Holy Spirit, move within us and give us eyes to see with, ears to hear with, and hands, that Your work, might be done. May we walk and preach the word of God to all. May the angel of peace watch over us and lead us at last, by God’s grace, to the Kingdom. Amen
Saint of the Day – 19 October – St Peter of Alcantara OFM (1499-1562) Confessor, Franciscan Friar and Priest, Mystic, Ecstatic, Writer, Preacher, Reformer, Hermit, Apostle of Prayer, Eucharistic Adoration, the Passion and Charity, Miracle-worker. Patronages – Nocturnal Adoration of the Blessed Sacrament, Brazil (named by Pope Pius IX in 1862), Estremadura Spain, night watchmen.
St Peter of Alcantara, Confessor By Father Francis Xavier Weninger (1860-1946)
St Peter was born in the year 1499, at Alcantara, in Spain. He became celebrated for his great piety and the austerity of his life and in order to distinguish him from other Saints of the same name, received the surname, “of Alcantara.”
Besides other signs of future holiness, Peter, when only seven years of age, evinced so great a love for prayer that he sometimes forgot to eat and drink. During the time of his studies, he kept his innocence unspotted in the midst of many dangers, by making prayer, the holy Sacraments and penances, its guardians. When hardly sixteen years old, he secretly left his father’s house and entered the Franciscan Order, in which he soon became a model of all virtues. After having finished his novitiate, he was charged with different functions, all of which he discharged most successfully. The office of preacher was the most agreeable to him. An incredible number of hardened sinners were converted by his sermons, in which he treated of penance and a reform of life.
The fame of his virtues and holiness gave additional weight to every word he uttered. Especially admirable, were the untiring zeal with which he practised all manner of bodily austerities and his continual communion with God in prayer. His whole life was one of extraordinary and almost unexampled mortification. He guarded his eyes so closely that he not only never looked on a woman’s face but knew his brethren only by their voices and, after a long sojourn in the Monastery, could not tell whether the choir and the dormitory were vaulted or covered with boards.
The cell he chose for his dwelling was so narrow that it was more like a tomb than the abode of a living human being and so low that he could not stand upright in it. He kept an almost continual fast and hardly partook, every third day, of some undressed herbs, bread and water. It even happened that during eight days he took no food whatever. He scourged himself twice daily with iron chains. He wore, day and night, a penitential instrument made of tin, pierced like a grater. For forty years, he allowed himself only one hour and a half of sleep at night and this, not lying down but kneeling, or standing with his head leaning against a board. The remainder of the night he occupied in prayer and meditation. As long as he lived in the order, he went barefoot and bareheaded, even in the coldest season. His clothing consisted of his habit and a short cloak, made of rough sack-cloth. He seemed to have made a comtract with his body, never in this world, to allow it any peace or comfort.
His union with God in prayer had reached so high a degree that he was often seen in ecstacy, or raised high in the air and surrounded by a heavenly brightness. The power of his holy prayers was experienced, not only by many hardened sinners but also by many sick, for whom he obtained health and strength. The inhabitants of the City of Albuquerque, ascribed to him their deliverance from the pestilence, for, as soon as Peter had called upon the Divine Mercy, the pestilence, which had most fearfully ravaged the City, disappeared.
The love of God, which filled the heart of the Saint, manifested itself in his intercourse and conversation with men, whom he endeavoured to inflame with the same love. This appeared in all his actions but especially, at the time of Holy Mass, when he stood like a Seraph before the Altar, his face burning and tears streaming from his eyes. When meditating on the Passion and Death of our Saviour, he was frequently so deeply touched, in his inmost heart that for hours, he was like one dead. His devotion to God would sometimes burn his heart so intensely, that to moderate his emotion, he would go into the fields to breathe more freely.
Having reached his fortieth year, he was chosen Provincial but endeavoured to refuse the dignity and when compelled by obedience to accept it, he regarded it as an opportunity to do good to those under his charge. God admonished him to restore the primitive observance in the Order, according to the Rule and spirit of St Francis. Although he could not but foresee, the many and great difficulties which he would encounter in this undertaking, still, trusting in God, he went courageously to work after having obtained the sanction of the Pope.
The Almighty visibly aided His faithful servant, for, in six years, the Saint had founded nine Monasteries, in which the mortification and the perfect poverty, which St Francis especially cherished, were observed in all the rigour of the first Rule. In the course of time, this renewed Order was disseminated throughout all Spain, to the great joy of the Saint. This and other labours which he performed, to the honoir and glory of God, made him greatly esteemed by everyone.
St Teresa, who lived at that period, asked his advice in her cares and doubts, whenever she had occasion and called him a Saint while he was yet upon earth. St Francis Borgia entertained great friendship for him and the praise of his great virtues resounded throughout all Spain. The Emperor Charles V. desired to make him his Confessor but the humble servant of the Almighty knew how to say so much of his incapacity for this office, that the Emperor abandoned the idea, to the Saint’s great joy. This became a new incentive for him to devote himself entirely to the service of God and the welfare of those in his care.
St Teresa of Jesus with St Peter of Alcantara
He had reached his 63rd year, more by a miracle than in a natural way, when he was visited by Providence with a severe illness, which soon left no hope of his recovery, as his body was entirely wasted away by the severity of his life, his painful journeys and his uninterrupted labours. He himself, was informed from on high, of his approaching end and he received the last Sacraments, with so deep a devotion that the eyes of all present were filled with tears. After this he fell into a rapture, in which the Divine Mother and St John the Evangelist, appeared to him and assured him of his salvation. Hence, regaining consciousness, he cheerfully recited the words of the Psalmist: “I have rejoiced in those things which have been said to me; We shall go into the house of the Lord.” Having said this, he calmly gave his soul into the keeping of his Creator, in the year of Our Lord 1562.
St Teresa, who has written much in his praise, says among other things: “He died as he had lived, a Saint and I have, after his death, received many graces from God, through his intercession. I have often seen him in great glory and when I saw him the first time, he said to me: ‘O happy penance, which has obtained so great a glory for me!‘” The Roman Breviary testifies that, St Teresa, although, at the time of his death, far from him, saw his soul gloriously ascend into Heaven.
The biographers of St Peter, relate many and great miracles which he wrought, while he was still living. In the Breviary, we read, among other things, the following. “He crossed rapid rivers with dry feet. In times of great poverty, he fed his brethren with food which he received from Heaven. The staff which he placed in the ground, immediately became a budding fig-tree. Once, in the night-time, when he sought shelter from a snow-storm in a roofless house, the snow remained hanging in the air, above it and thus, formed a roof to protect him from being buried in the snow.” St Peter of Alcantara, pray for Holy Mother Church and for all her faithful Amen, amen!
Saint of the Day – 25 August – St Louis IX (1214-1270) King of France Confessor, King, Reformer, Apostle of Charity.
This remarkable man was born on 25 April 1214, near Paris, France. When his grandfather, King Philip II of France, passed away, his son, Prince Louis the Lion, became King Louis VIII. His wife became Queen Blanche. Their son, now Prince Louis, was only nine-years-old.
Three years later Louis’ father died and the boy was crowned King Louis IX. Because of his young age the Queen Mother, Blanche, took over the reins of government. A great woman in her own right, she made sure her son would be prepared for his life as King. Queen Blanche, also known as Blanche of Castille, took her Catholic faith very seriously. She was rigid and determined in teaching her son the faith and managed to instill genuine piety and a deep sense of devotion in him. She was quoted as having told her son, “I love you, my dear son, as much as a mother can love her child but I would rather see you dead at my feet, than that you should commit a mortal sin.”
At the age of 21, Louis took charge of the government. His mother’s influence in his life was apparent because there was a force within Louis that made him strive to rule justly and to attain sanctity. King Louis had a pronounced affinity for the sick and poor of his kingdom. He treated the downtrodden with compassion, understanding and with a humility that was unheard of in a king.
Everyday King Louis IX would have three special guests called in from among the poor to have dinner with him…Since there were always crowds of poor and hungry outside the palace, he would try to have as many of them fed as was possible. During Lent and Advent anyone who presented themselves before him was given a meal and often, the King served them himself. He even had lists compiled of needy people in every Province under his rule.
Louis married his true love, Margaret of Provence on 27 May 1234. Queen Margaret was filled with religious fervour as was her husband and they truly made a beautiful couple while setting a fine example for all married couples. They both enjoyed each other’s company and liked riding together, listening to music and reading. King Louis and Queen Margaret had eleven children.
Louis was a strong-willed and strong-minded man with a powerful faith. His word was trusted throughout the Kingdom, and his courage, in taking action against wrongs was remarkable. Amazingly, this King had true respect for anyone with whom he had dealing, especially the poor and downtrodden. King Louis built Churches, libraries, hospitals and orphanages. He treated both Princes and commoners equally.
King Louis had taken his army on the 7th Crusade in 1248. This proved to be a disaster and the king was captured by the Muslims. After an absence of six years, he was successfully ransomed and returned home. In 1270 he sought redemption for his first failure and embarked on another crusade. It was summer in northern Africa and dysentery and typhoid swept through the dirty camps. King Louis IX, died while lying on a bed of ashes saying the name of the City he had not relieved; “Jerusalem, Jerusalem.”
Pope Boniface VIII, proclaimed Louis a Saint in 1297. He is the only King of France named a Saint by the Church. This man was a true gentleman as he tried to treat everyone with courtesy, love and respect, whilst remaining strong and just at the same time. He is most beloved both in France and across the Catholic world.
Saint of the Day – 23 August – St Philip Benizi OSM (1233-1285) Confessor, Priest and Co-Founder (one of the Seven Holy Founders of the Order of Servants of Mary) OSM, Servite Priest General of his Order, Reformer, Preacher, Medical Doctor., Miracle-worker.
St Philip Benizi, Confessor By Fr Francis Xavier Weninger SJ (1805-1888)
St Philip was born at Florence into the noble Florentine family of Benizi and before his birth, the Almighty had revealed to his pious mother, that he would become illustrious for his holiness. It seemed to her that a bright shining light emanated from her, which, spreading more and more, at last illumined the whole world with its rays. This was one of the inducements which led her to neglect nothing, which was necessary, to form in her son, the mind and heart of a Saint. She was still more strengthened in this decision, by the following event:
Two Religious of the newly founded Order of the Servites, came to her house. Philip, at that time only five months old, after looking at them for some moments, said: “Behold the servants of Mary, give alms to them, my mother.” All present, greatly surprised at this miracle, concluded, rightly that God had ordained a remarkable future for this child. The same might be divined from his entire conduct, while yet but a child: all his actions seemed to be imprinted with the seal of holiness.
Having finished his studies, he was one day thinking about his vocation and it being the Thursday after Easter, he went into the Chapel of the Servites, which stood on the outskirts of Florence, to attend Holy Mass. At the Epistle were read the words of the Holy Ghost to St Philip: “Draw near and join thyself to the chariot.”” Having heard these words, he went into an ecstasy and it seemed to him that he was alone in a vast wilderness, where nothing was to be seen but sterile mountains, steep rocks and cliffs, or marshes overgrown with thorns, swarming with poisonous reptiles and full of snares. He screamed with fear and looking around, for a meabs to save himself, he saw, high in the air, the Blessed Virgin in a chariot, surrounded by Angels and Saints and holding in her hand, the habit of the Servites. At the same time, he heard from the lips of Mary the words which had just been read in the Epistle. “Draw near and join thyself to the Chariot.” After this revelation, Philip no longer doubted that he was called to enter the Order of the Servites and going, the following day, to the dwelling of the seven Founders of this Order, he requested to be received as a lay-brother.
He was readily accepted, but after having served in that capacity for a few years, his talent, knowledge and holiness were so manifest that he was Ordained Priest, after which, he was raised from one dignity to another, until he was at last made General of the entire Order.
Although he at first humbly opposed this choice, yet when forced to obey, he became zealous in his labours to disseminate the principles of the holy Order, whose object is to reverence the Blessed Virgin and to promote her honour. He sent some of the religious to Scythia, to preach the Gospel and to spread the veneration of the Blessed Virgin. He himself, with two companions went through an incredible number of Cities and Provinces, everywhere exhorting sinners to repentance, endeavouring to calm the contentions which, at that period, disturbed the Christian world, disabusing, by his sermons, those who refused obedience to the Pope and animating all, to greater love of God and devotion to the Blessed Virgin.
The Lord aided him visibly in all his undertakings and obtained for him, the highest regard from both clergy and laity. When the Cardinals, assembled at Viterbo to elect a new Pope, were unable to agree, they, at length, unanimously chose Philip, as all deemed him worthy of this high dignity. Philip, informed of it, was terrified and fled into the desert of Mount Thuniat, where he remained concealed in a cave, until another was elected Pope. This was not less an evidence, of his humility, than his election had been, of the high regard in which his virtues and the many miracles he had performed, were held by the Prelates of the Church.
His innocence and purity he carried unspotted to the grave but in order to preserve them, he was very severe to himself. He possessed in an eminent degree, the spirit of prayer, for, besides occupying a great portion of the night in devotional exercises, he also raised his mind to God, during his various occupations, by means of short aspirations. He never undertook anything without first recommending it in prayer to God and, the more important the affair, the longer and more fervent were his prayers.
The only object of his many and labourious voyages, was the glory of God and the good of men and his constant endeavour was, to prevent offences of the Divine Majesty and to work for the salvation of souls. But how shall we express his tender devotion to the Blessed Virgin, whom he had loved and honoured as a mother from his earliest childhood? In her honour, while yet a youth, he kept several festivals and performed many prayers.
He entered the Order of the Servites, because they regarded it their duty, to promote her veneration and honour. In every sermon, he admonished the people to honour Mary and to call upon her in all their troubles. In a word, he neglected nothing which he deemed necessary or useful, to institute and disseminate, due devotion to the Queen of Heaven. Although in many places, he had to endure much hardship and persecution, his love of God and the Blessed Virgin could not be discouraged from continuing in his apostolic labours.
Meanwhile, the weakness of his body manifested plainly that his last hour was approaching. He ,therefore, went to his Convent at Todi and there, first visited the Church. He prostrated himself before the Altar and when, after a long and fervent prayer, he again rose, he said: “Lord, receive my thanksgiving,; here is my place of rest.”
On the festival of the Assumption of Our Lady, he preached his last sermon, with such eloquence and unction, that all his listeners were greatly moved. On leaving the pulpit, he was seized with a fever, which, although by others thought of no consequence, was regarded by himself, as a messenger of death. Hence, he had himself carried into a special apartment and laid down but could not be persuaded to divest himself, of the rough hair-shirt which he constantly wore.
The days that he remained on earth after this, he employed in instructing and exhorting his religious, in prayers to God and invoking the intercession of the Blessed Virgin, in repenting of his sins and in longing to be admitted to the presence of the Most High. After having received,, with great devotion, the holy Sacraments, he requested his brethren to say the Litany of the Saints. When they came to the words: “We sinners. we beseech Thee to hear us!” he fell into an ecstasy and lost his consciousness to such a degree that he seemed already to have expired.
In this state he remained for three hours, when one of his friends loudly called him. He awakened as if from a deep slumber and related how fearful a struggle, he had had with Satan. How the latter had reproached him with his sins and endeavoured to make him despair of the mercy of God. But when the combat was at its height, the Blessed Virgin had appeared to him and, driving away Satan, had not only saved him from all danger,but had also shown him the crown which awaited him in the other world. Having related this to those around him, who were all awestruck, he requested what he called “his book,” the Crucifix and pressing it to his heart, he intoned the hymn of praise of St Zachary and after it, the 30th Psalm: “In thee, O Lord, have I hoped!” Arriving at the words: “Into thy hands I commend my spirit,” he looked once again at the Crucifix and ended his holy and useful life, on the Octave of Our Lady’s Assumption, in the year 1285.
The biography of this Saint contains many miracles which he performed during his life and many more which took place, by his intercession, after his happy death.
Saint of the Day – 17 August – St Hyacinth OP (1185-1257) ) Confessor, Priest. “Apostle of Poland” and “Apostle of the North” also known as “the Polish St Dominic.
Saint Hyacinth, Confessor By Fr Francis Xavier Weninger SJ (1805-1888)
St Hyacinth, a great ornament of the celebrated Order of Preachers, was born in Poland. He was the son of illustrious parents, who educated him according to the dictates of Christianity. During the years devoted to his studies, he was an example of innocence, piety and industry. His uncle, the Bishop of Cracow, appointed him Canon in his Cathedral, so that he might employ him in the administration of his See. When he left for Rome, on account of troubles at home, he took Hyacinth with him. St Dominic, so celebrated for his apostolic zeal and for the miracles he wrought, was also in Rome at the time. Hyacinth, observing the wonderful zeal and piety of this holy man and of his companions, felt a growing desire to join them. He and three of his fellow-travellers, who had the same inclination, went to St Dominic and begged him to receive them into his newly founded Order. The Saint received them willingly and instructed them how to lead a religious life, to preach in a Christian spirit and to labour successfully for the spiritual welfare of men. After a few months, the holy founder had so thoroughly imbued them with his spirit that he did not hesitate, after they had taken their vows, to send them into their native country, to preach the word of God and promote the salvation of souls.
At Cracow, where Hyacinth had formerly preached, by his edifying life, he now began to preach with words and God gave them such power that he reformed the most hardened sinners, induced others to become more zealous in the service of the Almighty and animated all, to be more solicitous for the salvation of their souls. That all this might have a more solid foundation, he gathered a number of spiritual co-operators about himself and, having instructed them, according to the maxims of St Dominic, he established a Dominican Monastery at Cracow. Hyacinth, who had been chosen Superior by the new members, was an example to all. Besides the prescribed fast-days of his Order, he fasted all Fridays and vigils, on bread and water. The greater part of the night he passed in fervent prayer, before the Blessed Sacrament. He allowed himself only a very short rest on the bare floor and scourged himself severely every night. The whole day was occupied with hearing confessions, preaching, visiting the sick and similar pious exercises.
He had particular devotion to the Blessed Sacrament and to the Blessed Virgin and never undertook anything before offering his work to God and begging the assistance of His Blessed Mother. She appeared to him once, on the eve of the Feast of her Assumption, saying to him: “Be assured, my son, that thou shalt receive everything thou askest from my Son.” The comfort these words afforded the holy man, may be easily imagined. He, however, asked only for what was necessary for the salvation of souls. His own and his companion’s pious labours were all directed to the same end.
When he thought that he had firmly established religious principles and practices among the inhabitants of Cracow and the whole Diocese, he sent his preachers to different places to labour in the same manner. He himself, also left Cracow and it is astonishing, how many Countries he journeyed through, how many Convents he established everywhere for apostolic labourers, how many souls he converted to the true faith or to a more virtuous life. To aid his pious endeavours, God gave him power to work miracles and so great was their number, that he might well be called the Thaumaturgus, or wonder-worker of his age.
A miraculous event occurred in Russia, when the Tartars stormed Kiow, where the Saint had founded a Church and Convent. He was standing at the Altar when they entered the City, spreading destruction and desolation around them. After finishing the Holy Sacrifice, the Saint, still in his Priestly robes, took the Ciborium containing the Blessed Sacrament and telling his Priests to follow him without fear, he went towards the Church door. When passing a large alabaster statue of the Blessed Virgin, before which he had often said his prayers, he distinctly heard a voice saying: “My son Hyacinth, wilt thou leave me here to be at the mercy of my enemies?” The Saint’s eyes filled with tears. “How can I carry thee? ” said he; “the burden is too heavy.” “Only try,” was the response; “my Son will assist thee to carry me without difficulty.” The holy man with streaming eyes, took the statue and found it so light that he could carry it with one hand. Thus, carrying the Ciborium in one hand and the statue in the other, he and his companions passed through the enemy unassailed, to the gates of the City. Not finding any soldiers there, they passed on and reached Cracow in safety.
Whether Almighty God made His servants invisible to the Tartars on this occasion, or in some other manner prevented them from harming them, is not known but, it is a fact that they left the City unmolested. When they reached the river, over which there was no bridge, nor a boat to convey them across, the Saint, trusting in the power of Him Whom he carried in his right hand and, in the intercession of her whom he held in his left, fearlessly stepped upon the water and crossed it with dry feet.
A similar and perhaps, still greater miracle occurred at another time. He was going to Vicegrad to preach but, on reaching the river, found no vessel which he could use to reach the opposite bank. Spreading his cloak on the water, he sat upon it and was floated safely across and brought his companions over in the same manner. By this and many other miracles, God glorified His servant even on earth.
For forty years this holy man had laboured for the salvation of souls, when, in 1257, it was revealed to him that he should assist, in Heaven, at the triumph of the Blessed Virgin, on the Feast of her glorious Assumption. On the Feast of St Mary ad Nives, he was taken ill. On the eve of the Assumption, he gave his last instruction to the Priests of his Order, after which, he prepared for the festival and,, having recited the Office of the day, he fixed his eyes on Heaven and said the psalm, “In thee, O Lord, have I hoped,” to the words, “Into thy hands I commend my spirit,” when he calmly expired, at the age of 74. The innocence and chastity which he possessed at the time of his Baptism, remained unspotted until the end.
After his death, the miracles which the Almighty continued to work through this Saint, were the means of proclaiming to all the world, the sanctity and merits of His blessed servant.
Quote/s of the Day – 7 August – The Memorial of St Cajetan (1480-1547) Confessor
“I am a sinner and do not think much of myself. I have recourse, to the greatest Servants of the Lord that they may pray for me to the blessed Christ and His Mother. But do not forget, that all the Saints cannot endear you to Christ as much as you can yourself. It is entirely up to you!”
At his last hours, St Cajetan’s doctors tried to get him to rest on a softer bed then the boards he slept on but Cajetan answered:
“My Saviour died on a Cross. let me die on wood at least.”
Quote/s of the Day – 4 August – The Memorial of St Dominic (1170-1221) Confessor
“These, my much loved ones, are the bequests which I leave to you, as my sons – have charity among yourselves, hold fast to humility, keep a willing poverty.”
“Do not weep, for I shall be more useful to you after my death and I shall help you then, more effectively, than during my life.”
One Minute Reflection – 2 August – “The Month of the Immaculate Heart of Mary” – The Memorial of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Doctor of the Church – Timothy 2:1-7, Luke 10:1-9
“At that time, the Lord appointed seventy-two others and sent them forth two-by-two, before Him into every town and place, where He, Himself, was about to come.” – Luke 10:1
REFLECTION – “Beloved brothers, our Lord and Saviour sometimes gives us instruction by Words and sometimes by Actions. His very Deeds are our commands and whenever He acts silently, He is teaching us what we should do. For example, He sends His disciples out to preach, two-by-two because the precept of charity is twofold—love of God and of one’s neighbour.
The Lord sends His disciples out to preach in twos, in order to teach us, silently, that whoever fails in charity toward his neighbour, should by no means take upon himself the office of preaching.
Rightly is it said, that He sent them ahead of Him into every city and place, where He ,Himself was to go. For the Lord follows after the preachers because preaching goes ahead to prepare the way and then, when the words of exhortation have gone ahead and established Truth in our minds, the Lord comes to live within us. To those who preach ,Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for Him who rises above the sunset. The Lord rises above the sunset because, from that very place where He slept in death, He rose again and manifested a greater glory. He rises above the sunset because, in His Resurrection, He trampled underfoot the death, which He endured. Therefore, we make a way for Him who rises above the sunset ,when we preach His glory to you, so that when He, Himself follows after us, He may illumine you with His Love.
Let us listen now to His words as He sends His preachers forth: The harvest is great but the labourers are few. Pray, therefore, the Lord of the harvest to send labourers into His harvest. That the harvest is good but the labourers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of Priests but yet, in God’s harvest, a true labourer is rarely to be found;,although we have accepted the Priestly office, we do not fulfil its demands!
Think over, my beloved brothers, think over His Words: Pray the Lord of the harvest to send labourers into His harvest. Pray for us, so that we may be able to labour worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching, our silence may not bring us condemnation from the Just Judge! ” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (An excerpt from his Homily 17, On the Gospels).
PRAYER – O God, Who through blessed Alphonsus Maria, Thy Confessor and Bishop, fired with love for souls, enriched Thy Church with a new family; we beseech Thee that, taught by his saving counsels and strengthened by his example, we may be enabled, happily to come to Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 31 July – The Memorial of St Ignatius Loyola (1491-1556) Confessor
The Dying Words of today’s Saint of the Day, Blessed Everard Hanse (Died 1581) Priest Martyr at the hands of of Queen Elizabeth I in the English persecutions, led me to contemplate and collate some of these scattered around Breathin Catholic. I will collect them as I go on searches everywhere in the Catholic world, adding to them here from time to time, when appropriate. 🙏🧡
“Into Thy hands I commend My spirit.”
Luke 23:46
“Glory to God for all things!”
St John Chrysostom (347-407) Father and Doctor of the Church
“Thy will be done. Come, Lord Jesus!”
St Augustine (354-430) Father and Doctor of the Church
“I die the King’s faithful servant but God’s first.”
St Thomas More (1478-1535) Martyr
“O, my God!”
St Ignatius Loyola (1491-1556)
“Oh happy day!”
The dying words of today’s Saint of the Day as he was being hanged at Tyburn, England Blessed Everard Hanse (Died 1581) Priest Martyr
Prayer for a Holy Death By St Alphonsus de Liguori Most Zealous Doctor
“My beloved Jesus, I will not refuse the cross, as the Cyrenian did; I accept it, I embrace it. I accept, in particular, the death Thou hast destined for me, with all the pains which may accompany it; I unite it to Thy Death, I offer it to You. Thou hast died for love of me; I will die for love of Thee and to please Thee. Help me by Thy grace. I love Thee, Jesus, my love; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always and then do with me what Thou will.Amen”
AnaStpaul 
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