Thought for the Day – 30 September – Meditations with Antonio Cardinal Bacci (1881-1971)
The Death of the Just
Consider now the death of the just man. Through his dying tears, he also will see the world slipping away from him. But, one thing will remain to comfort him, namely, the memory of his good actions, of the virtues he acquired, of his fervent prayers and of his voluntary mortifications. Above all, there will remain his great love of God, for Whom he has lived, worked and drawn breath. In that moment, this love will even increase the flaming desire consuming his poor, frail body, to be united to God. He will be able to say, as some of the Saints have said – “I never thought it would be so sweet to die.” With St Louis, he will be able top say: “I am going joyfully to meet my God.” He will be able to exclaim with St Charles: “I long for my body to be dissolved, so that I may be with Christ!” (Phil 1:23)
In the sight of God, the death of the good man is a very precious thing. “Precious in the eyes of the Lord, is the death of His faithful ones” (Ps 115:6)
One Minute Reflection – 19 September – Readings: Wisdom 2: 12, 17-20; Psalm 54: 3-8; James 3: 16 – 4: 3; Mark 9: 30-37 – The Feast of Our Lady of La Salette
“Whoever receives one child such as this in my name, receives me.” – Mark 9:37
REFLECTION – “We Christians are Christ’s body and members, the Apostle Paul says (1Cor 12,27). At Christ’s Resurrection all His members were raised with Him and, as He passed from hell to earth, He made us pass from death to life. The word “Pasch” in Hebrew means “passover” or “passage”. Isn’t this mystery, a mystery concerning the passage from evil to good? And what a passing over it is! From sin to righteousness, from vice to virtue, from age to infancy. I’m speaking here about the infancy that pertains to simplicity, not to age. For virtues, too, belong to their age. Yesterday the decrepitude of sin was sending us downhill. But the Resurrection of Christ brings us to rebirth into the innocence of children. Christian simplicity makes childhood its own.
Children are without malice; they do not know deceit; they dare not strike. Thus this Christian child does not fall into a rage if he is insulted, nor defend himself if he is stripped, nor hit back if he is struck. Our Lord even requires him to pray for his enemies, relinquish both tunic and cloak to the thief and turn the other cheek to those who strike him (Mt 5,29f.).
Christ’s infancy surpasses human infancy… The latter owes its innocence to weakness, the former to virtue. Moreover, it is worthy of far greater praise: His hatred of evil comes from His Will, not His powerlessness.” – St Maximus of Turin (?-c 420) – Bishop (Sermon 58 ; PL 57, 363)
PRAYER – Grant us Lord, a true knowledge of salvation, so that, freed from fear and from the power of our foes, we may serve You faithfully in love and sorrow for our sins. May we, through the love You grant us, extend our love to all we meet and may the tears of the Holy Virgin of la Salette and of Sorrows, not reject our prayers but intercede for us, obtain for us the grace to love and follow our Lord Jesus above all else. May we console you by a holy life and so come to share the eternal life Christ gained by His Cross. Our Lady of La Salette, pray for us, through our Lord Jesus Christ, with the Holy Spirit, God forever,amen.
Thought for the Day – 4 September – Meditations with Antonio Cardinal Bacci (1881-1971)
“There are two kinds of optimism. The first is the optimism of worldlings who expect nothing but pleasure from life. They run away from anything which smacks of sacrifice or self-control and, as a result, virtue is completely outside their grasp. Their motto is the “carpe diem” of the poet Horace (Carmina 1:11). Living for the day in this fashion, they seem to uphold the philosophy which the Book of Wisdom puts on the lips of the foolish: “Come, let us enjoy the good things that are real and use the freshness of creation avidly. Let us have our fill of costly wine and perfumes and let no springtime blossom pass us by. Let us crown ourselves with rosebuds ere they wither; let no meadow be free from our wantonness” (Wisdom 2:6-8).
This kind of optimism is an inversion of true human values. It is the result of the domination which man’s lower instincts can sometimes acquire over his reason. But because our natural longing for what is good can never be completely stifled, this pleasant epicurean approach, always leaves in its wake, a sense of disillusionment.
Sooner or later, this optimism is converted into pessimism. Human pleasure must always turn tp sorrow and at this stage, unless some miracle of divine grace intervenes, the spirit rebels and falls prey to despair. It is true, that most of us will have avoided the worst excesses of the epicurean outlook but, we may have developed a distortedly comfortable and selfish approach to life. If this is so, we should remember that our lives are in conflict with Christian principles.
“Unless the grain of wheat falls into the ground and dies,” Jesus said, “it remains alone. But, if it dies, it brings forth much fruit.” (Cf Jn 12:44). “Unless you repent, you will all perish” (Lk13:5). “The kingdom of heaven has been enduring violent assault and the violent have been seizing it by force” (Mt 11:12). “If anyone wishes to come after me, let him deny himself and take up his cross daily and follow me” (Lk 9:23),
Let us consider whether our lives are in accordance with this teaching. Christian optimism abhors the malice of sin, lightens our sufferings and moderates our pleasures. It helps us to see God’s image in all creatures, gives us joy in this life and hope in the hour of death. In this sense, let us be optimists!”
Thought for the Day – 9 August – Meditations with Antonio Cardinal Bacci (1881-1971)
The Mystery of Life
“We know that the past can never return and that the future is so uncertain that it may not even exist for us. We realise that our life is nothing more than a passing moment. If we meditate on these truths, how can we be attached to worldly objects? Even if we could attain the objects of our desire, they would soon be snatched away from us.
Let us aim at those lasting values which are NOT passing, which can remain with us during life, comfort us at death and accompany us into eternity. We know what these substantial values are – holiness, the grace of God, the conquest of our sensible appetites and, the final enjoyment of God in Heaven. These things do not pass away but, will remain with us forever!”
Thought for the Day – 7 August – Meditations with Antonio Cardinal Bacci (1881-1971)
“Sometimes we become tired and sleepy. The love of God no longer warms our hearts nor prompts us to perform good works. We experience a kind of disgust for spiritual things and prayer becomes a burden. We no longer feel any pleausre in speaking with God, for our souls have grown arid and cold. We neglect our spiritual exercises and are careless about mediation and the Sacraments. We go on living on the edge of the abyss and never consider the fact, that it is a very short step from spiritual inactivity to actual sin.
This kind of languor is not always sinful, however. Sometimes God permits dryness of spirit to test our humility and to make us understand, that without Him, we are capable of nothing. Saints, like St Theresa and St Francis de Sales, were tried by spiritual aridity. In such cases, the only remedy is to be patient and humble and to trust in God. We must ask God to let us die rather than be separated from Him and to restore to us, our former fervent love for Him.
Most often this languor and inertia is caused by our neglect of the means necessary to preserve our spiritual life. We begin by omitting the prayers and penances which it is our duty to perform and by postponing Confession and Holy Communion. Without frequent Confession, our sins increase like noxious weeds, which stifle the good grain. Without Holy Communion, we lack the protection and grace of God.
Let us examine ourselves and make good resolutions. Fervour of soul, the love of God and a strong and effective inclination to virtue, cannot be attributed purely to ourselves. They are the result of God’s grace, for which we should pray without ceasing!”
Thought for the Day – 2 August – Meditations with Antonio Cardinal Bacci (1881-1971)
The Awareness of the Presence of God
“The presence of God, moreover, encourages us to do our best to acquire all the virtues. When He is always before our eyes, we have no difficulty in recognising, that He is the supreme Truth, Beauty and Goodness.
Let us seek to please God, therefore, by obeying His commandments and inspirations. If we wish to be worthy of His presence, let us seek to adorn our souls with His grace, which is ours for the asking. Our awareness of God’s presence, should not be a passive state. It should enliven our faith and increase our love for Him.
Do we realise how poor and sinful we are in the sight of God? Let us ask Him to make us holy. If we are troubled by temptations, let us ask Him for the strength to conquer them. If we are worn out by suffering, let us ask Him to help and console us. As St Alphonsus said: “He who does not acquire the love of God will scarcely persevere in the grace of God, for it is very difficult to renounce sin, merely through fear of chastisement.”
If we live in the presence of God and contemplate Him, we shall be moved to love Him more and more.”
Thought for the Day – 31 July – Meditations with Antonio Cardinal Bacci (1881-1971)
“Just as there are ordinary acts of virtue, so there are very ordinary sins. But it would be rash to regard acts of deception, vanity and impatience, as insignificant. Every deliberate sin is an offence against God our highest good and our Redeemer.
How can God be indifferent to these ungrateful violations of His law? After all, even as He has assured us, that a cup of cold water given in His Name to a thirsty man, will have its reward (Cf Mt 10:42), so He has assured us, that not even the slightest trace of sin can enter into eternal glory! We shall not be condemned to Hell for venial sins alone but, we shall suffer a decline in grace and shall be obliged to expiate our sins, either in this life, or in Purgatory.
Thought for the Day – 26 July – Meditations with Antonio Cardinal Bacci (1881-1971)
The Eucharistic Life
The Eucharistic life, which is the life of union with Jesus, especially by means of daily Communion, transforms us and makes us holy. It preserves and increases in us, the grace which is the supernatural life of the soul. The Eucharist, of itself, does not bestow grace because it is a Sacrament of the living. It is our food and food is not given to the dead but to the living. For this reason, we should receive Holy Communionb free from the stain of sin. The Eucharist, moreover, remits venial sins, strengthens us in our resolutions and increases our charity. Venial sin is a sickness of the soul. Just as natural food banishes listlessness and vulnerability to disease, our Eucharistic nourishment has the same effect on our spiritual life.
It is because the Blessed Eucharist increases our love for Jesus, that it weakens our evil inclinations. The Eucharist and sin are mutually exclusive of one another because, the Eucharist is Jesus and sin is the devil. Our Eucharistic food, moreover, produces in our souls, a spiritual consolation which is a foretaste of the happiness of Heaven.
Let us listen to Jesus living within us. He will enable us to forget our worldly cares and will raise us to a higher plane where, by God’s infinite goodness, we shall continue to grow in virtue.
May the Most Blessed Sacrament be forever praised and adored!
Quote/s of the Day – 15 July – “Month of the Most Precious Blood” and the Memorial of St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church
“As “pride is the beginning of all sin,” (Eccl. 10:15) so humility is the foundation of all virtue. Learn to be really humble and not, as the hypocrite, humble merely in appearance.”
“Run with eager desire to this Source of Life and Light, all you who are vowed to God’s service.”
St Bonaventure’s Sermon of 4 October 1255
“When we pray, the voice of the heart must be heard , more than that proceeding from the mouth.”
“Have Mercy on Me, O Lady
Have mercy on me, O Lady, for thou art called the Mother of Mercy. And according to thy mercy, cleanse me from all my iniquities. Pour forth thy grace upon me and withdraw not from me thine accustomed clemency. For I will confess my sins to thee and I will accuse myself of all my crimes before thee. Reconcile me to the Fruit of thy womb: and make peace for me with Him, Who has created me. Amen.”
The Psalter of the Blessed Virgin Mary by St Bonaventure
“Mary seeks for those who approach her devoutly and with reverence, for such she loves, nourishes, and adopts as her children. ”
Quote/s of the Day – 14 July – “Month of the Most Precious Blood” – and the Memorial of Saint Camillus de Lellis MI (1550-1614) “The Giant of Charity”
“Brother, if you commit a sin and take pleasure in it, the pleasure passes but the sin remains. But if you do something virtuous, even though you are tired, the tiredness passes but the virtue remains.”
“The poor and the sick are the Heart of God. In serving them, we serve Jesus Christ.”
“Commitment is doing what you said you would do, after the feeling you said it in, has passed.”
Quote/s of the Day – 27 June – “Month of the Sacred Heart” – The Memorial of St Cyril of Alexandria (376-444) Father and Doctor of the Church ) – “The Pillar of Faith” & “Seal of all the Fathers” – Doctor Incarnationis (Doctor of the Incarnation)
“Christ has dominion over all creatures, a dominion not seized by violence nor usurped but His, by essence and by nature.”
“Our lives are all controlled by the Spirit now and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us and we have been transformed into the Word, the source of all life.”
“We must note, therefore, that he that does things pleasing to God, serves Christ but he that follows his own wishes, is a follower, rather of himself and not of God.”
“My sheep follow me,” says Christ. By a certain God-given grace, believers follow in the footsteps of Christ. No longer subject to the shadows of the Law , they obey the commands of Christ, and guided by His words, rise through grace, to His own dignity, for they are called children of God. When Christ ascends into heaven, they also follow Him.”
“The mark of Christ’s sheep is their willingness to hear and obey, just as disobedience is the mark of those who are not His. We take the word ‘hear’ to imply obedience to what has been said.”
“…[The Kingdom of God] … is within you. That is, it depends on your own wills and is in your own power, whether or not you receive it. Everyone, that has attained to justification, by means of faith in Christ and decorated by every virtue, is counted worthy, of the kingdom of heaven.”
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444)
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which God Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, who enclosed the One Who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell, came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
St Cyril of Alexandria (376-444) Father and Doctor of the Church
Quote/s of the Day – 10 June – “Month of the Sacred Heart” – Readings: First: Second Corinthians 3: 15 — 4: 1, 3-6, Psalm: Psalms 85: 9ab and 10, 11-12, 13-14, Gospel: Matthew 5: 20-26
“Go first and be reconciled with your brother”
“Then Peter came up and said to him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
“There are three things, my brethren, by which faith stands firm, devotion remains constant and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting, these three are one and they give life to each other.”
“If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.”
St Peter Chrysologus (400-450) Bishop of Ravenna, Father & Doctor of the Church
“To the extent that you pray, with all your soul, for the person who slanders you, God will make the truth known to those who have been scandalised by the slander.”
St Maximus the Confessor (c 580–662)
“See to it that you refrain from harsh words. But if you do speak them, do not be ashamed to apply the remedy from the same lips, that inflicted the wounds.”
Thought for the Day – 5 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Sacred Heart and the Holy Viaticum
“We should particularly ask the Sacred Heart for the grace to die a good death, strengthened by the Holy Viaticum. Let us picture ourselves in this final hour. The world is fading away and nothing remains of the honours, succsses and pleasures of our passing life. There will remain only two things – on one side, the merits which we have obtained by our prayers, penances and good works; on the other side, the sum total of our sins and ingratitude to God. May Jesus come, at this moment, into our poor hearts, which is trembling for our sins and lacking in virtue. May the Holy Viaticum come to strengthen us. May the white Host bear with it, forgiveness, hope and the purifying flame of love.
Then, the infinite love of the Heart of Jesus will be mingled with th weak limited love of our hearts. It will waft us into a state of everlasting happiness, where, to love, is to possess, the boundless joy of God.
‘From a sudden and unprovided death, O Lord, deliver us. Jesus, Mary and Joseph, I give you my heart and my soul. Jesus, Mary and Joseph, assist me now and in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with you. Amen.’
Thought for the Day – 21 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
“Have you ever experienced the sheer delight of climbing the mountains on a summer’s day and coming across one of those little alpine lakes, a tiny mirror, reflecting the still blueness of the sky? Or have you ever watched an infant smiling in it’s angelic slumber and been held spellbound by this vision of innocence? Finally, on some calm, clear night, surely you have studied the star-spangled sky and have been so overwhelmed by the beauty of the scene, that you could have cried out with the Psalmist: “The heavens declare the glory of God and the firmament proclaims His handiwork” (Ps 18:1). These, are only faint images of the beauty and virginal purity of Mary. Her soul was the purest and most beautiful of the entire human and angelic creation, because, nobody else was ever raised to the dignity of the Motherhood of God. She was conceived free from all taint of original sin and enriched with every grace. In her chaste womb, she conceived the Infant Jesus. Later, she held Him close to her heart; she lived for Him and eventually died for love of Him.
Purity is a virtue which is attractive to everybody, even to those who are evil themselves, or to those, who have lost their own chastity. We love and desire this virtue but, are we prepared to make any sacrifice in order to preserve it, in the manner demanded by our particular state in life? “The kingdom of heaven has been enduring violent assault,” Jesus said “and the violent have been seizing it by force” (Mt 11:12). This is especially true in regard to the acquisition of the virtue of purity. It is not enough to desire it, we must be willing to make sacrifices in order to acquire it.”
One Minute Reflection – 17 May – “Mary’s Month” – Monday of the Seventh week of Easter, Readings: Acts 19:1-8, Psalm 68:2-7, John 16:29-33 and the Memorial of St Paschal Baylon OFM (1540-1592)
“In the world you will have tribulation. But take heart, I have conquered the world.” ... John 16:33
REFLECTION – “Let nothing intervene to hinder the progress of any who travel alongside each other, in this evangelical life but let us walk with agile step though the road be rough and hard, let us show a brave and manly spirit, overcome obstacles, pass along from pathway to pathway, from hill to hill, until we climb onto the mountain of the Lord and make a home for ourselves in the holy place of His impassibility.
Now, companions assist each other on the way; so then, my brothers, as the apostle says: “Bear one another’s burdens” (Gal 6:2) and make up for whatever is lacking to others (cf. 2 Cor 8:14 ; Phil 2:30). To the negligence that perhaps holds sway today, noble courage will succeed tomorrow, now one is in gloom and then suddenly one rises to the surface and discovers joy again, at one moment our passions rise up but soon God comes to help us, they are broken and calm returns. For you will only be seen like this yesterday and the day before but, dear friend, you will not always remain the same but the grace of God will draw near you, the Lord will fight for you and perhaps, like the great Antony, you will say: “Where were you just now?” and he will answer: “I wanted to see your combat.”
For now, let us persevere, children, dear children, let us be patient for a little, brothers, dear brothers.… Who will be crowned without having fought? Who will go to rest if he is not tired (cf. 2 Tim 2:5-6)? Who will gather the fruits of life without having planted virtues in his soul? Cultivate them, prepare the earth with the greatest care, take trouble over it, sweat over it, children, God’s workers, imitators of the angels, competitors with incorporeal beings, lights for those who are in the world (cf. Phil 2:15)!” … St Theodore the Studite (759-826) Monk – Catechesis 28
PRAYER – Lord God, let the grace of the Holy Spirit come upon us, so that we may hold fast to Your Will with fidelity and love and show it forth by a holy life. May the Mother of our Lord and our Mother and St Paschal Baylon, Servant of the Blessed Sacrament, pray that we may live in the light of our Saviour. Through Jesus Christ our Lord, in the unity of the Holy Spirit, and the glory of God the Father forever and ever, amen.
Thought for the Day – 12 May – Meditations with Antonio Cardinal Bacci (1881-1971)
“All Generations Shall Call Me Blessed”
“It is related in the Gospel, that once a certain occasion, a woman in the crowd, was roused by the preaching and miracles of Jesus and cried out: “Blessed is the womb that bore thee and the breasts that nursed thee.” But Jesus replied: “Rather blessed are they who hear the word of God and keep it” (Lk 11:27-28). These words take nothing from the glory of the Mother of God. They were not intended for her but, for us. She was great and holy, not only because she was chosen to be the Mother of the Word Incarnate but also because she perfected herself in virtue by carrying out, in everything, the teaching of her divine Son, Jesus.
We cannot follow her as far as her high dignity of Mother of God but we can follow her in her heroic practice of virtue. Admittedly, we shall not be able to climb to an equal height but, with the help of God and under Mary’s own protection, we can and should, walk in her footsteps.
We can imitate her humility, her purity, her lively faith, her burning love for God and for her neighbour and her spirit of constant prayer and union with God. If we do this, we shall always feel that she is by our side as our loving Mother, who is eager to help us to become holy.”
Thought for the Day – 9 May – “Mary’s Month” Meditations with Antonio Cardinal Bacci (1881-1971)
The Cardinal Virtues of Mary
“Let us compare ourselves with Mary and consider how far we have succeeded in acquiring these virtues. If we are to possess fully, the Cardinal virtue of JUSTICE, we must direct all our thoughts, desires and actions, towards God. Since everything comes from God, we should offer everything back to Him. If we fail to do this, we are guilty of injustice towards God. We take for ourselves, something which belongs to Him. We must also be just to our neighbour. It is not enough to be charitable only because there can be no charity, unless, it is founded on justice. This justice should characterise our thoughts and judgements, as well as our words and actions.
Have we the Virtue of PRUDENCE? Prudence demands constant self-control. How often do we lose control over ourselves and say things which we ought not to say, or do things, which we ought not to do? Prudence is a splendid virtue, which can be obtained by the grace of God, by living a life of union with Him. It necessitates constant vigilance over our faculties and passions, in order to ensure, that nothing will interfere with our rational conduct and with our observance of the commandments of God.
Interior TEMPERANCE, is simply the result of prudence, insofar, as it obliges us to master ourselves and to abstain from everything which could upset the proper order of our faculties, in relation to one another and to God. If we are inwardly temperate, we shall show external temperance in our words and deeds. We shall abstain, in other words, from everything suggested by our lower nature, which is contrary to the commandments of God and the precepts of the Church. This means, we shall observe among other things, the Church’s laws of fasting and abstinence. We shall keep away from dangerous amusements and from anything else which could be harmful to ourselves or to our neighbour.
Finally, we must imitate the FORTITUDE of Mary. We must be brave in the face of temptation to sin, in suffering and in all the diffculties of life. Looking always towards Heaven, our true home, we shall find at last, the peace and happiness, which have no end.”
Thought for the Day – 8 May – “Mary’s Month” Meditations with Antonio Cardinal Bacci (1881-1971)
The Theological Virtues of Our Lady
“We also possess the Catholic faith, or at any rate, believe that we possess it, for we often recite the Creed and were received, at Baptism, into the family of the Catholic Church.
But is our faith alive? When a man is living his faith, he has a constant realisation of the presence of God, Who has created him, maintains him in existence, has redeemed him, loves him and commands him to do good. Otherwise, our faith is dead, for as St James writes, “faith, without works, is dead” (Js 2:26). If our faith is not living, neither is our hope nor our charity.
Let us examine ourselves thoroughly. Perhaps we do not think about God enough and, as a result our faith is weak. Perhaps we place all our hope in earthly things and look for these passing pleasures, which cannot satisfy or hearts. Perhaps we love ourselves and our possessions too much and have too little love for God, our only real good. It maybe that we are constantly seeking our own interests and ease and are lacking in sincere and active charity towards our neighbour, when he is in need, even though he is our brother in Jesus Christ and we should love him as ourselves. If this is the way matters stand, we are not genuine Catholics, for we have not the three theological virtues, which should form the basis of our lives. Neither are we sincere sons of Mary, who possessed these three virtues in an outstanding manner. Let us examine ourselves with a view to forming a few good and earnest resolutions.”
Thought for the Day – 7 May – “Mary’s Month” Meditations with Antonio Cardinal Bacci (1881-1971)
The Humility of Mary
“Unfortunately, we often look for our share of glory on earth. We wish to appear to others, not only at our true value but much more than we are really worth. We imagine that the gifts and qualities which God has given us, belong to ourselves, whereas they are entirely His.
We like to put up a good appearance to win praise and renown – in other words, we want to have our reward upon this earth. We should remember, however, that if we look for our reward now, we shall not have it in Heaven.
God sees when our motives in doing good are distorted and, when we appear before His judgement throne, He will say to us: “You have received your reward” (Cf Mt 6:2).
Let us be humble like Mary. Let us make God’s glory, rather than our own satisfaction, the object of our actions. It will sometimes happen that men will misunderstand us, perhaps even insult us. We are not forbidden to defend ourselves and explain our position. We may not have the heroic virtue of St Francis de Sales, who remained silent when he was caluminated. But we should not be too disturbed by lack of understanding or slander, nor should we be too elated by flattery. Only one thing should count with us and that is, the testimony of a good conscience before God. Everything else is passing and futile.
Our humility will be tested by the inevitable opposition, sometimes jealous and malicious, which we shall experience on the part of other men. On these occasions, we shall see if we are really meek and humble of heart, like Jesus and our Blessed Mother.”
Thought for the Day – 1 May – Meditations with Antonio Cardinal Bacci (1881-1971)
The Month of Mary
“This work of eradicating of our faults and replacing them by their opposite virtues, is a difficult task which we cannot carry out on our own. Prayer is necessary if we are to obtan the grace which we need. During Mary’s month, we should beseech our heavenly Mother, with greater earnestness, to obtain for us, from her divine Son, the grace which we need to correct the evil in our nature and to perfect it in goodness.
Mary wants us to pray to her because she wishes to obtain for us, the graces which we require. She loves us very much and is ready to help us to become, like her, living imitations of Jesus, insofar as the weakness of our nature will permit.
Among our other prayers, let us remember to give pride of place to the Holy Rosary, whether we recite it in Church or with the family. Let us include, at least a quarter of an hour meditation; a daily visit, however short, to the Blessed Sacrament and to Our Lady’s Altar; an examination of conscience in the evening and many ejaculatory prayers during the day, which will express our love for Mary and for her divine Son.”
One Minute Reflection – 28 April – Wednesday of the Fourth week of Easter, Readings: Acts 12:24–13:5, Psalm 67:2-3, 5-6, 8, John 12:44-50 and the Memorial of St Louis Marie Grignion de Montfort (1673-1716)
“I am come as light into the world, that whosoever believes in me, may not remain in darkness..” – John 12:46
REFLECTION – “The humility with which Christ “emptied himself, assuming the condition of a servant” (Phil 2:7) is our light. His denial of the world’s glory, He who chose to be born in a stable rather than a palace and to undergo a shameful death on the cross, is light for us. Owing to this humility, we can know just how detestable is the sin of a creature of clay (Gn 2:7), a wretched man of no worth, when he puffs himself up, vaunts himself and refuses to obey, while we see the infinite God, humiliated, despised and delivered up to men.
A light for us, too, is the meekness with which He bore hunger, thirst and cold, insults, blows and wounding, when “like a lamb led to the slaughter and like a sheep before its shearers, he did not open his mouth” (Is 53:7). Indeed, in view of this meekness, we see how pointless anger is, as also threats. Then we consent to suffer and do not serve Christ out of habit. Thanks to this, we learn to pay heed to all that is asked of us, weeping for our sins in submission and silence and patiently bearing the sufferings that come our way. For Christ bore His torments with such great meekness and patience, not for sins He had not committed but for those of others.
From now on, dearest brethren, ponder over all the virtues Christ taught us by the example of His life, that He recommends to us through His preaching and. gives us the strength to imitate, by the aid of His grace.” – Lanspergius the Carthusian (1489-1539) Monk, theologian – Sermon 5
PRAYER – Lord God, life of those who believe in You, glory of the humble and happiness of the Saints, listen kindly to our prayer. We long for what You promises, fill us from Your abundance, give us true faith and obedience. May the Blessed Virgin, Mother of Your Son, be our constant recourse. and may her cliet and Yours, St Louis Marie de Montfort, pray for us all. Through Our Lord, Jesus with the Holy Spirit, God forever, amen.
Acts 12: 24 — 13: 5a 24 But the word of the Lord increased and multiplied. 25 And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark. 13:1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas and Simon who was called Niger and Lucius of Cyrene and Manahen, who was the foster brother of Herod the tetrarch, and Saul. 2 And as they were ministering to the Lord and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them. 3 Then they, fasting and praying and imposing their hands upon them, sent them away. 4 So they being sent by the Holy Ghost, went to Seleucia and from thence they sailed to Cyprus. 5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews.
Gospel: John 12: 44-50 44 But Jesus cried and said: He that believes in me, does not believe in me but in him that sent me. 45 And he that sees me, sees him that sent me. 46 I am come as light into the worl, that whosoever believes in me, may not remain in darkness. 47 And if any man hears my words and keeps them not, I do not judge him: for I came not to judge the world but to save the world. 48 He that despises me and receives not my words, has one that judges him; the word that I have spoken, the same shall judge him in the last day. 49 For I have not spoken of myself but of the Father who sent me, he gave me commandments what I should say and what I should speak. 50 And I know that his commandment is life everlasting. The things, therefore, that I speak, even as the Father said unto me, so do I speak.
Thought for the Day – 6 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter
“Today the Church adorns herself in festival array. Gone are the lengthy lamentations of Holy Saturday and the sorrowful recitations of the Passion and in their place, is the glad cry of Alleluia, the hymn of vitory over death and sin. The true joy of Easter, lies, not merely in external celebration, however but in the spiritual gladness of the soul. As Jesus has conquered death and sin, so we must purify ourselves of every trace of guilt by a good confession and must be sure, that it will result in a practical renovation of our lives. We should approach Jesus in the Blessed Eucharist with greater fervour and humility and with greater trust in His goodness and mercy. When we have received Him into our hearts, we should ask Him to renew and transform us in Himself. He is everything and we are nothing without Him. He is strong, we are weak. We are capable only of feeble desires to do good but He can make them effective by His grace. We should not be satisfied with forming general resolutions when we go to confession and receive Holy Communion at Easter. We should examine the depths of our soul and discover the sin which we are most accustomed to commit and the virtue which we are principally lacking. As a result of our investigation, we should form a particular resolution to combat this sin and to practise this virtue. It is only in this way, that our celebration of Easter can inaugurate the beginning of a genuine self-renewal which will gain momentum daily, until it becomes a true spiritual resurrection. It will be a hard battle, which will necessitate a constant vigilance and a readiness to begin again, everytime we realise, that we have fallen. It will require an unfailing spirit of prayer but, the final victory, will bring us such happiness, that worldly pleasures will seem empty and illusory, by comparison.”
Thought for the Day – 29 March – Meditations with Antonio Cardinal Bacci (1881-1971)
“It is not true to say, that holiness can be attained only by a few select souls, so that ordinary goodness is sufficient for people like ourselves, who have so many other things to think about and to do. Such an attitude, leads to tepidity, from which it is a short and easy step to sin itself!
Anyway, there is no such thing as mediocre virtue, for if virtue is not aiming at perfection, it is not genuine! A sincere Catholic, cannot be satisfied with mediocrity, for he is obliged to be holy, or at least, to fight hard, with the help of God’s grace, to become holy.
Even in the Old Testament we read: “I, the Lord, am your God and you shall make and keep yourselves holy because I am holy” (Lev 11:44; 19:2). This exhortation is repeated by St Peter in his first Epistle (1 Pet 1:15-16) and in the Gospel, Jesus Himself commands us to be perfect even as our heavenly Father is perfect (Mt 5:48). Holiness, then, is a goal towards which, all sincere Catholics must strive.”
Day Twenty-eighth of our Lenten Journey – Tuesday of the Fourth Week of Lent, Readings: Ezekiel 47:1-9, 12, Psalms 46:2-3, 5-6,8-9, John 5:1-16
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“Do you wish to be healed?” – John 5:6
I WILL bring witness against myself to my injustice and to You, O Lord, I will confess my weakness.
Often it is a small thing that makes me downcast and sad. I propose to act bravely but when even a small temptation comes, I find myself in great straits. Sometimes, it is the merest trifle which gives rise to grievous temptations. When I think myself somewhat safe and when I am not expecting it, I frequently find myself almost overcome by a slight wind. Look, therefore, Lord, at my lowliness and frailty, which You know so well. Have mercy on me and snatch me out of the mire, that I may not be caught in it and may not remain forever utterly despondent.
That I am so prone to fall and so weak in resisting my passions, oppresses me frequently and confounds me, in Your sight. While I do not fully consent to them, still their assault is very troublesome and grievous to me and it wearies me exceedingly, thus to live in daily strife. Yet from the fact that abominable fancies rush in upon me, much more easily than they leave, my weakness becomes clear to me.
Oh that You, most mighty God of Israel, zealous Lover of faithful souls, would consider the labour and sorrow of Your servant and assist him in all his undertakings! Strengthen me with heavenly courage, lest the outer man, the miserable flesh, against which I shall be obliged to fight, so long as I draw a breathw, in this wretched life and which is not yet subjected to the spirit, prevail and dominate me.
Alas! What sort of life is this, from which troubles and miseries are never absent, where all things are full of snares and enemies? For when one trouble or temptation leaves, another comes. Indeed, even while the first conflict is still raging, many others begin unexpectedly. How is it possible to love a life that has such great bitterness, that is subject to so many calamities and miseries? Indeed, how can it even be called life, when it begets so many deaths and plagues? And yet, it is loved and many seek their delight in it.
Many persons often blame the world for being false and vain, yet do not readily give it up because the desires of the flesh have such great power. Some things draw them to love the world, others make them despise it. The lust of the flesh, the desire of the eyes and the pride of life lead to love, while the pains and miseries, which are the just consequences of those things, beget hatred and weariness of the world.
Vicious pleasure overcomes the soul that is given to the world. She thinks that there are delights beneath these thorns because she has never seen or tasted the sweetness of God or the internal delight of virtue. They, on the other hand, who entirely despise the world and seek to live for God, under the rule of holy discipline, are not ignorant of the divine sweetness, promised to those who truly renounce the world. They see clearly how gravely the world errs and in how many ways it deceives. (Book 3 Ch 20)
Thought for the Day – 8 March – Meditations with Antonio Cardinal Bacci (1881-1971)
“St Ambrose describes virtue, as a slow martyrdom. In this sense, we must all be martyrs. There is only one difference. The Martyrs of the Church shed their blood and gave up their lives for Jesus, within one hour or one day and gained their reward immediately. Our martyrdom, on the other hand, will be prolonged. It will last all our lives and will end only when we accept death with resignation from the hands of God. Ours is the martyrdom of virtue. Let us clearly understand, that solid Christian virtue is a slow and continual martyrdom, which will end with death. It is not a flower, which springs up spontaneously in the garden of the soul. It is like a seed which is thrown on the damp earth and must die there slowly, so that it can generate young shoots, which will produce the ears of corn. “Unless the grain of wheat falls into the ground and dies, it remains alone. But, if it dies, it brings forth much fruit” (Jn 12:24-25). It is necessary, then, to descend into the mire of humility and to remain there until we die. Only after we have died to ourselves, shall we rise again in God (Cf ibid). After the death of our lower instincts and vices, we shall find a new life.”
Day Three of our Lenten Journey – 18 February – Friday after Ash Wednesday, Readings: Isaiah 58:1-9, Psalms 51:3-4, 5-6, 18-19, Matthew 9:14-15
Imitating Christ with Thomas à Kempis CRSA (1380-1471)
In Your Light Lord, we see light
“Then they will fast” – Matthew 9:15
Consider the glowing examples of the holy Fathers, in whom shone true religion and perfection; compared with them, we do little or nothing. Alas, how can our life be compared with theirs! The Saints and friends of Christ served Our Lord in hunger and thirst, in cold and nakedness, in toil and weariness: in watching and fasting, in prayer and meditation, in persecutions and insults without number (Heb.9:38, 1 Cor.4:11).
How countless and constant were the trials endured by the Apostles, Martyrs, Confessors, Virgins and all those others, who strove to follow in the footsteps of Christ. These all hated their lives in this world, that they might keep them to life eternal (Jn 12:35). How strict and self-denying was the life of the holy Fathers in the desert! How long and grievous the temptations they endured! How often they were assaulted by the Devil! How frequent and fervent their prayers to God! How strict their fasts! How great their zeal and ardour for spiritual progress! How valiant the battles they fought to overcome their vices! How pure and upright their intention towards God!
All day long they laboured and the night they gave to continuous prayer; even as they worked, they never ceased from mental prayer. They spent all their time with profit, every hour seeming short in the service of God. They often forgot even their bodily needs in the great sweetness of contemplation. They renounced all riches, dignities, honours, friends and kindred; they desired to possess nothing in this world. Scarcely would they take the necessities of life and only with reluctance would they provide for the needs of the body. Thus, though destitute of earthly goods, they were abundantly rich in grace and all virtues. Outwardly they were poor but inwardly they were refreshed with grace and heavenly consolation. They were strangers to the world but to God, they were dear and familiar friends (Ex 33:11). To themselves they were nothing but in the eyes of God, they were precious and beloved. Grounded in true humility, they lived in simple obedience, they walked in charity and patience; (Eph 5:2) and thus daily increased in the Spirit, and received great grace from God.
… Oh, the carelessness and coldness of this present time! Sloth and lukewarmness makes life wearisome for us and we soon lose our early fervour! May the longing to grow in grace not remain dormant in you … (Book 1, Ch 18:1-4a,6)
“Even now, says the LORD, return to me with your whole heart, with fasting and weeping and mourning. Rend your hearts, not your garments and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness and relenting in punishment.”
“He need not fear anything, nor be ashamed of anything, who bears the Sign of the Cross on his brow.”
St Augustine (354-430) Father & Doctor of the Church
“Keep a clear eye toward life’s end. Do not forget your purpose and destiny as God’s creature. What you are in His sight, is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received… but only what you have given – a full heart enriched by honest service, love, sacrifice and courage.”
St Francis of Assisi (c 1181-1226)
“Fasting, when rightly practised, lifts the mind to God and mortifies the flesh. It makes virtue easy to attain and increases our merits.”
St Francis de Sales (1567-1622) Doctor of the Church
REFLECTION – “You must never fail to trust in God, nor despair of His mercy. I should not like you to doubt, or despair of becoming better. For even if the devil were able to throw you down, from the heights of virtue, to the depths of wickedness, how much more, can God recall you to the summit of goodness. And, not just bring you back to the state you were in before your fall but He can make you much happier, than you seemed to be before. Do not lose heart, I beg you and do not close your eyes to the hope of good, for fear that what happens to people, who don’t love God, should happen to you. For it is not, the great number of one’s sins, that leads the soul to despair but disdain for God. As the Wise man says: “It is the characteristic of the impious to despair of salvation and hold it in contempt since they have fallen into the pit of sin” (cf. Prv 18,3 Vg).
Therefore, every thought that takes our hope away, follows on from a lack of faith, like a heavy stone around our neck, it forces us to be always looking downwards, to the earth and doesn’t allow us to raise our eyes to the Lord. But those with a brave heart and enlightened mind, know how to release their necks from this horrid weight. “Behold, as the eyes of servants are on the hand of their masters, as the eyes of a maid are on the hands of her mistress, so our eyes are on the Lord our God till he have pity on us” (Ps 123,2). – St Rabanus Maurus OSB (776-856) Archbishop, Monk, Abbot,Theologian, Poet – Three books dedicated to Bonosus, Bk 3, 4
PRAYER – To those who love You, Lord, You promise to come with Your Son and make Your home within them. If You will, You can make us clean, come then with Your purifying grace and make our hearts a place where You can dwell. May the prayers of intercession of Saints Cyril and Methodius, help us to reach our everlasting home with You. Through Christ our Lord, with the Holy Spirit, God now and forever, amen.
Quote/s of the Day – 13 February – The Memorial of Blessed Jordan of Saxony OP (1190-1237)
“I send you a you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST.”
“There are two ways of keeping God’s word, namely, one, whereby we store in our memory what we hear and the other, whereby we put into practice, what we have heard (and none will deny that the latter is more commendable, inasmuch, as it is better to sow grain, than to store it in the barn).”
“Virtue – humility and patience, kindness and obedience, charity also and sobriety – can never grow to excess.”
Meeting a vagabond upon the road who feigned sickness and poverty, Blessed Jordan gave him one of his tunics, which the fellow at once carried straight to a tavern for drink. The brethren, seeing this done, taunted him with his simplicity:
‘There now, Master, see how wisely you have bestowed your tunic.’
“I did so,’ said he, ‘because I believed him to be in want, through sickness and poverty and it seemed, at the moment, to be a charity to help him. Still, I reckon it better, to have parted with my tunic than with charity.”