Posted in PATRONAGE - FOR RAIN, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, SAINT of the DAY

Saint of the Day – 28 January – Saint Julián of Cuenca (1127-1208) Bishop

Saint of the Day – 28 January – Saint Julián of Cuenca (1127-1208) the second Bishop of Cuenca, Spain from c 1196 until his death. Professor, Hermit, Reformer, Miracle-worker, basket-weaver using the money he gained from this trade to support the poor and needy, He was also a regular visitor to prisoners, assisting them spiritually and with material succour. Born as Julián Ben Tauro in c 1127 at Burgos, Spain and died on 28 January 1208 in Cuenca, Spain of natural causes, aged around 80 years. Patronages – basket-weavers, for rain, of the City and Diocese of Cuenca. Also known as – Julian of Burgos. Canonised on 18 October 1594 by Pope Clement VIII.

Saint Julián of Cuenca by Eugenio Cajes.

Most details we have collected about Saint Julián’s life are due to tradition (mixed with “pious” stories), writings that developed, especially from the 16th Century. These writings depict a holy man, chosen by God from the mother’s womb (like the prophets), a man full of humility and apostolic zeal, great benefactor of the poor, with a deep and intense spirit of prayer and great devotion to the Virgin Mary.

Julián’s name was Julián Ben Tauro (meaning Julián son of Tauro). His surname indicates his Mozarab ancestry – that is, Christians who lived in Muslim kingdoms, thus, in a delicate position. This document leads most historians to state the Toledan Mozarab origins of Julián.

Historical sources do not offer much information on the early life of Julián, except that he was born in Burgos to the nobleman Tauro. He studied at the Cathedral school there before he studied at the University of Palencia where he earned his Doctorate. In 1153, he was appointed a Professor in the philosophical and theological departments in Palencia in 1153. During his time in Palencia he worked as a basket-weaverr in order to earn extra income for the poor, as well to support himself.

Saint Julian of Cuenca and St Adelelmus of Burgos – Spanish School, 17th Century

In 1163 he left Palencia and his teaching duties to live a life of solitude in a modest house outside Burgos, located on the banks of the Arlanzón. He was Ordained to the Priesthood in 1166 after having received the minor orders. He and his servant, Lesmes lived a life of mortification and contemplation. The two then took to the road as itinerant preachers and reached both Córdoba and Toledo in 1191. A note about Lesmes – “the figure of Lesmes, the loyal servant who would not leave the company of Saint Julián until his death.

Saint Julián with Lesmes, his servant

But this solitude and travelling ended in 1191 when the Archbishop of Toledo, Martín II López de Pisuerga appointed Julián as the Archdeacon at Toledo. He exercised his administrative duties but continued preaching, as well as making baskets in order to generate income for the poor. From 1196, Julián served as the Archdeacon until the Bishop of Cuenca, Juan Yáñez died and Alfonso VIII of Castile chose Julián to succeed him.

The Archbishop of Toledo conferred Episcopal Consecration upon him that June of 1196. Julián was known for his almsgiving and he visited the poor in prisons too. His outreach to all faiths was equally generous and kind, as was his desire to make pastoral visits to care for the faithful in his Diocese. He often offered grain to the poor to alleviate their suffering and also aided the poor peasant farmers in the region.

He continued to preach during his travels to all the areas in his Diocese, as well as reforming the practices of the Diocesan Priests in addition to engaging with charitable organisations to better help the poor. He likewise supported these charities to provide for the needs of his flock, in addition to the Jews and Muslims. On an annual basis, he would retire to live a life of solitude and contemplation and continued his habit of making baskets. There is a wonderful miracle reported that one day Jesus Himself appeared to him in the guise of a beggar, in order to thank him.

Colonial School, Cuzco, Peru. 18th century – Saint Julian Bishop of Cuenca

He died in his Diocese in 1208. His remains were housed in the Cuenca Cathedral but his body was re-interred in 1578 under an Altar built in his honour in a side Chapel at the same Cathedral.

In the Reading V of the Office it is stated that “he was a true father of the poor and used his money and his talents to help the needy, widows and orphans. He used the yield of his Church to help the miserable, as well as to establish and decorate the Churches, using little support for himself, obtaining what he needed personally with his own hands. He was devoted to prayer, through which he achieved from God many and great things for his people. The beautiful miracle is related as follows: Since the whole Diocese suffered shortage of grain and nothing was left in the Episcopal barns, taking pity on the people suffering this great calamity, he prayed fervently to the Lord along with many tears. Then it occurred that a huge quantity of grain was transported to the gates of the Episcopal palace carried by numerous donkeys, which disappeared after leaving their load.

In memory and as a tribute to the charity of Saint Julián, the Chapter established at the beginning of the 15th century the “Chest of Saint Julián” or “of the Alms”, which became a charitable institution to attend the urgent needs of the dispossessed. Essentially it gave daily alms of bread, ensured the upbringing and accommodation of orphan children and provided dowries so orphan ladies could marry, something otherwise impossible given the customs and the way of thinking at the time. (This Chest was perpetuated in Cuenca until recent times).

According to the old obituaries of Cuenca’s Bishopric, the death or departure of Saint Julián took place on 20th January 1208, at the age of 80. However, his celebration was set on the 28th of the same month, probably for the sake of liturgical-pastoral expediency, and during centuries his festivity has been celebrated on that date in Cuenca and in other places where he is greatly venerated.

As the tradition brings to light and is easy to imagine, Saint Julián was a great preacher, going through many places of Spain preaching the Gospel of Salvation. He was an excellent missionary, also within Cuenca’s recently created Diocese, repopulated with peoples from the North, as a result of the re-conquest. Despite the many difficulties of travelling from one place to another, Julián spared no effort to preach the Gospel to everyone, as the Lord commended after His Resurrection.

Saint Julián’s Canonisation was solemnised under Pope Clement VIII on 18 October 1594.

The Cathedral in Cuenca
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Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette

Saint of the Day – 6 March – St Colette PCC (1381-1447 -aged 66) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare.

Renewing religious institutions is not easy.   We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St Clare and St Francis.Santa_Coleta_(pormenor_-_Santa_Clara_e_Santa_Coleta,_c._1520,_Mestre_da_Lourinhã)

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people.   However, her spirituality, her commitment to God and her heart for souls, not her physical qualities, suited her for her reforming mission.

At seventeen, upon her parents’ death, Colette joined the Franciscan Third Order.   She lived for eight years as a hermit at Corbie Abbey in Picardy.   Toward the end of this time, St Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.   And she then prayed for her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds, so that I may never work henceforth, except for your glory, for the salvation of souls and towards the reform for which you have chosen me.   

From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of You.”36colette5

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon.   Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St Vincent Ferrer O.P. (1350-1419) when he came to visit her.

St Joan of Arc (c 1412–1431) once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward, she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

HabijtColeta_28-04-2009_15-02-57
St Colette’s Habit, kept in Ghent, Belgium

Posted in FEASTS and SOLEMNITIES, PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - ACCOUNTANTS, MONEY MANAGERS etc, PATRONAGE - CARPENTERS, WOODWORKERS, JOINERS, CABINETMMAKERS, PATRONAGE - CHEFS and/or BAKERS, CONFECTIONERS, PATRONAGE - EMMIGRANTS / IMMIGRANTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - HOUSE HUNTERS, HOUSE SELLERS, PATRONAGE - LAWYERS / NOTARIES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - of MOTHERS, MOTHERHOOD, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PARENTS / FAMILIES / LARGE FAMILIES, PATRONAGE - PREGNANCY, PATRONAGE - TEACHERS, LECTURERS, INSTRUCTORS, PATRONAGE - THE UNIVERSAL CHURCH, PATRONAGE - WORKERS, PATRONAGE-ENGINEERS, Electrical, Mechanical etc, SAINT of the DAY, St JOSEPH

Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church

Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church.   The name ‘Joseph’ means “whom the Lord adds”.   Patronages • against doubt and hesitation • accountants • all the legal professions • bursars • cabinetmakers • carpenters • cemetery workers • children • civil engineers • confectioners • craftsmen • the dying • teachers • emigrants • exiles • expectant mothers • families • fathers • furniture makers • grave diggers • happy death • holy death • house hunters • immigrants • joiners • labourers • married couples • orphans • against Communism • pioneers • pregnant women • social justice • teachers • travellers • the unborn • wheelwrights • workers • workers • Catholic Church • Oblates of Saint Joseph • for protection of the Church • Universal Church • Vatican II • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 dioceses • 26 cities • states and regions.

St Joseph is invoked as patron for many causes.   He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed.   He is also the patron of fathers, of carpenters and of social justice.   Many religious orders and communities are placed under his patronage.

St Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus, was probably born in Bethlehem and probably died in Nazareth.   His important mission in God’s plan of salvation was “to legally insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian” (Directory on Popular Piety and the Liturgy).   Most of our information about St. Joseph comes from the opening two chapters of St Matthew’s Gospel.   No words of his are recorded in the Gospels;  he was the “silent” man.   We find no devotion to St Joseph in the early Church.   It was the will of God that the Virgin Birth of Our Lord be first firmly impressed upon the minds of the faithful.   He was later venerated by the great saints of the Middle Ages.   Pius IX (1870) declared him patron and protector of the universal family of the Church.

st-joseph-patron-of-the-church-unknown-19th-century-italy
Unknown artist, 19th century, Italian

St Joseph was an ordinary manual labourer although descended from the royal house of David.   In the designs of Providence he was destined to become the spouse of the Mother of God.   His high privilege is expressed in a single phrase, “Foster-father of Jesus.”   About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God’s greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary’s pregnancy;  but precisely in this time of trial Joseph showed himself great.   His suffering, which likewise formed a part of the work of the redemption, was not without great providential import:  Joseph was to be, for all times, the trustworthy witness of the Messiah’s virgin birth.   After this, he modestly retires into the background of holy Scripture.

dream of st joseph

Of St Joseph’s death the Bible tells us nothing.   There are indications, however, that he died before the beginning of Christ’s public life.   His was the most beautiful death that one could have, in the arms of Jesus and Mary.   Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history.   Only in more recent times has he been accorded greater honour.   Liturgical veneration of St Joseph began in the fifteenth century, fostered by Sts Brigid of Sweden and Bernadine of Siena.   St Teresa of Avila, too, did much to further his cult.

At present there are two major feasts in his honour.   Today 19 our veneration is directed to him personally and to his part in the work of redemption and is his main Feast and a Solemnity in the Universal Church, while on 1 May we honour him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order….Excerpted from The Church’s Year of Grace, Pius Parschj m and joseph

COLLECT PRAYER

Grant, we pray, almighty God, that by Saint Joseph’s intercession Your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings You entrusted to his faithful care.   Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Posted in PATRONAGE - A HOLY DEATH & AGAINST A SUDDEN DEATH, of the DYING, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - EYES, PATRONAGE - HEADACHES, PATRONAGE - of BASKET-WEAVERS, CRAFTSMEN, PATRONAGE - PREGNANCY, PATRONAGE - SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS, PATRONAGE - THE SICK, THE INFIRM, ALL ILLNESS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY

Saint of the Day – 6 March – St Colette Saint of the Day – 6 March – St Colette PCC. (1381-1447

Saint of the Day – 6 March – St Colette PCC. (1381-1447) -aged 66, Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare, better known as the Poor Clares.  Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium.

She was born Nicole Boellet (or Boylet) in the village of Corbie, in the Picardy region of France, on 13 January 1381, to Robert Boellet, a poor carpenter at the noted Benedictine Abbey of Corbie and to his wife, Marguerite Moyon.   Her contemporary biographers say that her parents had grown old without having children, before praying to Saint Nicholas for help in having a child.   Their prayers were answered when, at the age of 60, Marguerite gave birth to a daughter.   Out of gratitude, they named the baby after the saint to whom they credited the miracle of her birth.   She was affectionately called Nicolette by her parents, which soon came to be shorted to Colette, by which name she is known.

After her parents died in 1399, Colette joined the Beguines, she was seventeen but found their manner of life unchallenging.   She received the habit of the Third Order of St. Francis in 1402 and became a hermit under the direction of the Abbot of Corbie, living near the abbey church.

Renewing religious institutions is not easy. We would expect a person chosen to reform convents and monasteries to be formidable.   Maybe even physically tall, overbearing, and somewhat threatening.   God, however, doesn’t seem to agree.   For example, in the fifteenth century he selected St. Colette, a young woman the opposite of these characteristics, to call Franciscans to strict observance of the rules of St. Clare and St. Francis.

Not that Colette was unimpressive.   She was a beautiful woman whose radiant inner strength attracted people. However, her spirituality, her commitment to God, and her heart for souls, not her physical qualities, suited her for her reforming mission.

St. Francis appeared to her in a vision and charged her to restore the Poor Clares to their original austerity.   When Friar Henry de Beaume came in 1406 to conform her mission, Colette had the door of her hut torn down, a sign that her solitude was over and her work begun.  And she then prayed her commitment:

“I dedicate myself in health, in illness, in my life, in my death, in all my desires, in all my deeds so that I may never work henceforth except for your glory, for the salvation of souls, and towards the reform for which you have chosen me. From this moment on, dearest Lord, there is nothing which I am not prepared to undertake for love of you.”

Colette’s first reports to reform convents met vigorous opposition.   Then she sought the approval of the Avignon pope, Benedict XIII, who professed her as a Poor Clare and put her in charge of all convents she would reform.   He also appointed Henry de Beaume to assist her.   Thus equipped, she launched her reform in 1410 with the Poor Clares at Besancon. Before her death in 1447, the saint had founded or renewed seventeen convents and several friaries throughout France, Savoy, Burgundy, and Spain.

Like Francis and Clare, Colette devoted herself to Christ crucified, spending every Friday meditating on the passion.   She is said to have miraculously received a piece of the cross, which she gave to St.Vincent Ferrer when he came to visit her.

St. Joan of Arc once passed by Colette’s convent in Moulins but there is no evidence that the two met.   Like Joan, Colette was a visionary.   Once, for instance, she saw souls falling from grace in great numbers, like flakes in a snowstorm.   Afterward she prayed daily for the conversion of sinners.   She personally brought many strays back to Christ and helped them unravel their sinful patterns.   At age sixty-six, Colette foretold her death, received the sacrament of the sick and died at her convent in Ghent, Flanders.

Miracles
Helping a mother in childbirth
While traveling to Nice to meet Pope Benedict, Colette stayed at the home of a friend.   His wife was in labour at that time with their third child and was having major difficulties in he childbirth, leaving her in danger of death.   Colette immediately went to the local church to pray for her.   The mother gave birth successfully and survived the ordeal.  She credited Colette’s prayers for this.   The child born, a girl named Pierinne, later entered a monastery founded by Colette. She would become Colette’s secretary and biographer.

Saving a sick child
After the pope had authorised Colette to establish a regimen of strict poverty in the Poor Clare monasteries of France, she started with that of Besançon.   The local populace was suspicious of her reform, with its total reliance on them for the sustenance of the monastery.   One incident helped turn this around.   According to legend, a local peasant woman gave birth to a stillborn child.   In desperation, out of fear for the child’s soul, the father took the baby to the local parish priest for baptism.   Seeing that the child was already dead, the priest refused to baptise the body.   When the man became insistent, out of frustration, the priest told him to go to the nuns, which he did immediately.   When he arrived at the monastery, Mother Colette was made aware of his situation by the portress. Her response was to take off the veil given to her by the Pope, when he gave her the habit of the Second Order and told the portress to have the father wrap the child’s body in it and for him to return to the priest.   By the time he arrived at the parish church with his small bundle, the child was conscious and crying.   The priest immediately baptised the baby.

Colette was beatified 23 January 1740, by Pope Clement XII and was canonized 24 May 1807 by Pope Pius VII.