Quote/s of the Day – 15 May – “Mary’s Month” – Readings: Acts 18: 23-28, Psalms 47: 2-3, 8-9, 10, John 16: 23-28
“Amen, amen I say to you, if you ask the Father anything in my name, he will give it you.”
John 16:27
“Prayer is the wing, wherewith the soul flies to heaven and meditation, the eye, wherewith we see God.”
St Ambrose (340-397) Father and Doctor of the Church
“Lift up and stretch out your hands, not to heaven but to the poor… if you lift up your hands in prayer without sharing with the poor, it is worth nothing.”
St John Chrysostom (347-407) Father and Doctor of the Church
“A servant of the Lord stands bodily before men but mentally, he is knocking at the gates of heaven. with prayer.”
“Ask with tears, seek with obedience, knock with patience.”
St John Climacus (c 525-606) Father of the Church
Prayer for the Gift of Prayer By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
O Incarnate Word, You have given Your Blood and Your Life to confer on our prayers that power by which, according to Your promise, they obtain for us all that we ask. And we, O God, are so careless of our salvation, that we will not even ask You for the graces that we must have, if we should be saved! In prayer You have given us the key of all Your Divine treasures; and we, rather than pray, choose to remain in our misery. Alas! O Lord, enlighten us, and make us know the value of prayers, offered in Your name and by Your merits, in the eyes of Your Eternal Father. Amen
“My children, your heart is small but prayer expands it and makes it able to love God. Prayer is a foretaste of heaven, an outflowing of paradise. It never leaves us without sweetness. It is honey, which descends into the soul and sweetens everything. Sorrows melt in a prayer, that is well prayed, like snow in the sun.”
Quote/s of the Day – 5 May – Wednesday of the Fifth Week of Easter, Readings: First: Acts 15: 1-6; Psalm: Psalms 122: 1-2, 3-4ab, 4cd-5; Gospel: John 15: 1-8 and the Memorial of the Conversdion of St Augustine
“Without Me you can do nothing”
John 15:5
“You do not know when your last day may come. You are an ingrate! Why not use the day, today, that God has given you to repent?”
“What do you possess if you possess not God?”
St Augustine (354-430) Father & Doctor of Grace
“A saint is not someone, who never sins, but one who sins less and less frequently and gets up more and more quickly.”
St Bernard of Clairvaux (1090-1153) Mellifluous Doctor
“Each day then, we ought to renew our resolutions and arouse ourselves to fervour, as though it were the first day of our turning back to God. We ought to say: “Help me, O Lord God, in my good resolution and in Your holy service. Grant me now, this very day, to begin perfectly, for thus far I have done nothing.” … Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking …” ”
Thomas à Kempis CRSA (1380-1471)
“A soul makes room for God by wiping away all the smudges and smears of creatures, by uniting its will perfectly to God’s, for to love is to labour, to divest and deprive oneself for God, of all that is not God . When this is done, the soul will be illumined by and transformed in God.”
St John of the Cross (1542-1591) Mystical Doctor of the Church
Thought for the Day – 25 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Good Shepherd
“The Good Shepherd is the theme of two of the most moving passages in the Gospel. “I am the good shepherd,” Jesus says. “The good shepherd lays down his life for his sheep. But, the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees. and the wolf snatches and scatters the sheep … I am the good shepherd and I know mine and mine know me, even as the father knows me and I know the Father and I lay down my life for my sheep” (Jn 10:11-15).
“What man of you, having a hundred sheep,” He says elsewhere “and losing one of them, does not leave the ninety-nine in the desert and go after that which is lost, until he finds it? And when he has found it, he lays it upon his shoulders rejoicing. And on coming home, he calls together his friends and neighbours, saying to them, “Rejoice with me because, I have found my sheep that was lost.” “I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety nine just, who have no need of repentance” (Cf Lk 15:4-7).
These texts vividly describe God’s mercy towards poor sinners.
We may often have been amongst the lost sheep which are separated from the flock of Jesus Christ. We found, perhaps, the poisoned pastures of error and vice and strayed from the path of truth and goodness. But what happened? We experienced disillusionment and remorse and knew that we had lost our only real good, which is God. How sad our fate would have been, if the Good Shepherd, Jesus, had not come to look for us and to enlighten us with His grace. We should have been lost forever, in the desert of sin!”
Thought for the Day – 21 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Dignity and Responsibility of Being a Christian
“It is a great dignity to be a Christian. By Baptism, we become sons of God, heirs to Heaven, temples of the Holy Spirit and members of the Mystical Body of Jesus, which is the Church. God’s grace raises us to the supernatural order and makes us, as St Paul expresses it, sharers in the divine nature. By the Sacrament of Confirmation, the Holy Spirit fortifies our faith and gives us the strength to resist the temptations of the devil and to fight like loyal soldiers, for the triumph in ourselves and in others, of the Kingdom of Jesus Christ. The Sacrament of Penance, is our plank of salvation in the shipwreck of sin.
Although, we are all wretched sinners, by this give of the divine mercy, we can recover our lost innocence and return to the grace and friendship of God. Moreover, in order to prevent us from falling back into sin, Jesus give us Himself in the Blessed Eucharist, which is called, by St Thomas Aquinas, the greatest miracle of His infinite love (Opusculum 56, Officium de festo Corporis Christi, lectures 1-4).
But this is not all. If it is our vocation for form a family, God consecrates our union at the altar and gives us the graces necessary, to sanctify it, so that it may produce a good Christian family. If God has called us, on the other hand, to become spiritual fathers of the souls redeemed by His Precious Blood, He raises us to this high dignity, by the Sacrament of Holy Orders. Finally, when we shall have come to the end of our mortal lives, the Priest will be still by our side, to wash away, by the Sacrament of Extreme Unction, the last traces of sin and to comfort us in our passage to eternity. The whole life of a Christian, is a chain of favours which accompany him, from the cradle to the grave. We should be grateful to God for the goodness with which He has treated us and continues to treat us. We should co-operate generously with His gifts by recognising the lofty honour it is, to be a Christian and by living in accordance with this dignity.”
Thought for the Day – 16 April– “Month of the Blessed Sacrament” – Meditations with Antonio Cardinal Bacci (1881-1971)
Holy Communion
“St Therese of the Child Jesus truly claimed, that one Holy Communion, made with perfect dispositions, was enough to produce a saint! When we receive Holy Communion properly, we are transformed into Jesus and, therefore, we become holy. We live, no longer as ourselves but, we live in Jesus. Not alone are we purified of all our imperfections but, we are emptied of ourselves in order to receive Jesus into ourselves. Jesus becomes the dominant thought in our minds and the central desire of our hearts.
Holy Commuion, therefore, should be a supernatural miracle which causes us to live the life of Jesus.
This is the reason why the early Christians gathered daily at the Eucharistic table. They felt the need of achieving, everyday, the transformation of their souls into Jesus. They hungered for Jesus, they burned with love for Him, they were one in heart and in soul.
Let us examine ourselves and see if our communions have anything like this effect on us. “Let a man prove himself,” says St Paul “and so let him eat of that bread and drink of the cup, for he who eats and drinks unworthily, eats and drinks judgement to himself ” (1 Cor 2:28-29).
We should examine ourselves before Holy Communion and make an act of sorrow for our sins and imperfections. Then we shall be able to approach Jesus with love and confidence. We need not be afraid, for it is He Who invites us. It is He Who desires to be united with us in order to make us like Himself.
Let us go to Him, with repentance, with humility and with love. Then He will make us holy.”
One Minute Reflection – 12 April – Monday of the Second week of Easter, Readings: First: Acts 4: 23-31, Psalm: Psalms 2: 1-3, 4-7a, 7b-9, Gospel: John 3: 1-8 * readings below and the Memorial of St Alferius of La Cava (930–1050) Priest, Abbot, Founder
“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” – John 3:3
REFLECTION – “We read in Saint John – No-one can enter the Kingdom of God without being born of water and Spirit. To be reborn in the Holy Spirit during this life, is to become most like God in purity, without any mixture of imperfection. Accordingly, pure transformation can be effected – although not essentially – through the participation of union.
Here is an example that will provide a better understanding of this explanation. A ray of sunlight shining on a smudgy window, is unable to illumine that window completely and transform it into its own light. It could do this, if the window were cleaned and polished… The extent of illumination is not dependent on the ray of sunlight but, on the window. If the window is totally clean and pure, the sunlight will so transform and illumine it, that to all appearances, the window will be identical with the ray of sunlight and shine just as the sun’s ray. Although, obviously, the nature of the window is distinct from that of the sun’s ray, even if the two seem identical, we can assert, that the window is the ray or light of the sun by participation.
The soul on which the divine light of God’s being is ever shining, or better, in which it is ever dwelling by nature, is like this window. A soul makes room for God by wiping away all the smudges and smears of creatures, by uniting its will perfectly to God’s, for to love is to labour, to divest and deprive oneself for God, of all that is not God . When this is done, the soul will be illumined by and transformed in God.” – St John of the Cross (1542-1591) – Mystical Doctor of the Church
PRAYER – Almighty God and Father, grant that Your faithful people who were buried with Your Son in baptism, may by His Resurrection and intercession, at Your right hand, obtain for us eternal life. Send Your Spirit upon Your adopted children and lead us in Your way. Grant that by the intercession of Your Angels and Saints and holding on always, to our Blessed Virgin Mother, our path may be straightened and glow with Your light. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Acts 4: 23-31 23 And being let go, they came to their own company and related all that the chief priests and ancients had said to them. 24 Who having heard it, with one accord lifted up their voice to God and said: Lord, thou art he that didst make heaven and earth, the sea,and all things that are in them. 25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage and the people meditate vain things? 26 The kings of the earth stood up and the princes assembled together against the Lord and his Christ. 27 For of a truth, there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod and Pontius Pilate, with the Gentiles and the people of Israel, 28 To do what thy hand and thy counsel decreed to be done. 29 And now, Lord, behold their threatenings and grant unto thy servants, that with all confidence they may speak thy word, 30 by stretching forth thy hand to cures,and signs and wonders to be done, by the name of thy holy Son Jesus. 31 And when they had prayed, the place was moved wherein they were assembled and they were all filled with the Holy Ghost and they spoke the word of God with confidence.
Gospel: John 3: 1-8 1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night,and said to him: Rabbi, we know that thou art come, a teacher from God, for no man can do these signs which thou dost, unless God be with him. 3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother’s womb and be born again? 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. 6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit. 7 Wonder not, that I said to thee, you must be born again. 8 The Spirit breatheth where he will and thou hearest his voice but thou knowest not ,whence he cometh and whither he goeth, so is everyone that is born of the Spirit.
Thought for the Day – 19 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“God is the Being, Who is infinitely true, beautiful and good. His goodness is manifested in His infinite love for all the creatures which He has made but, it is in His relations with sinners, in particular, that we call Him merciful. He loves all things which He has created and directs them towards Himself, their beginning and their end. When He is dealing, however, with beings endowed with free will, who can separate themselves from Him and even offend Him, He tries, while respecting the liberty which He has given them, to recall them to Himself, by the influence of His love and of His grace. It is this supernatural outpouring of love towards sinners, which we call mercy.
The mercy of God shines forth in all the pages of Sacred Scripture. In the Old Testament, there is promised and foreshadowed, in many ways, the coming of the Saviour of the sinful human race. In the New Testament, Jesus appears, made man for our salvation, meek and humble of heart and merciful towards the unfortunate, especially towards sinners. For them, He offers His life and His Precious Blood, dying on the Cross with His arms outstretched, as if in an embrace of forgiveness. He tells us that He has not come to call the just but sinners, (Lk 5:32) and, that He has not come to those who are in health but to those who are sick (Mk 2:17); He assures us that, if we ask the Father for anything in His name, it will be given to us (Jn 16:23). So much goodness should move and soften our hearts. Even if we are unfaithful servants and are covered with the leprosy of sin, let us go to Him and He will heal us. Even if we have deserved Hell a thousand times, let us shed tears of repentance at His feet as Magdalen did and, He will give us His forgiveness and His peace.”
Thought for the Day – 9 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Repentance of St Peter
“Peter had denied his Master three times. He was standing in the courtyard of the High Priest, waming hmself before a brazier and not even thinking of the depths to which he had descended. Jesus, caluminated, struck and mocked, as if He were a criminal, forgets altogether about Himself. Moved by compassion for the leader of His Apostles, now become a perjurer, He turns His gaze towards him. Peter is jerked back to his senses by this look, which is at the same time, stern and affectionate. He realises at last, the level to which he has fallen. He is stricken to the heart and feels a sudden tightness in hs throat. “And Peter went out and wept bitterly” (Lk 22:62).
Peter saw clearly, at this stage, the chasm into which he had fallen. He thought of all the gifts and favours which he had received from Jesus and recalled the prophecy which his Master had made. “A cock will not crow ths day, until thou hast denied, three times, that thou knowest me” (Lk 22:34). He remembered, also, how he had sworn that he would never deny Jesus. Now he saw himself in the role of the prodigal son or the lost sheep … and, as he wept bitterly, he saw again, the reproachful, yet loving gaze of Jesus. His grief found an outlet in hIs tears and he was filled with confidence, that Jesus, in His infinite goodness, wuld forgive him.
If we should fall (as we often do, unfortunately), let us rise again immediately, as Peter did. Let us weep for our sins and kneeling before Jesus, represented by the Priest, let us confess our faults and tell God, that we shall never offend Him again. ”
Quote/s of the Day – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked) and cast himself into the sea.”
John 21:7
“ How odd, my brethren! … Peter gets into the boat without anything on and jumps into the sea fully clothed! (…) Those who are guilty always cover themselves, so as to disguise themselves. Like Adam, then, Peter wants to hide his nakedness after his sin …”
St Peter Chrysologus (c 400-450) Father and Doctor of Homilies
“For this all-powerful Physician, nothing is incurable. He heals without charge! With one word, He restores to health! I would have despaired of my wound were it not, that I placed my trust in the Almighty.”
St Gregory the Great (540-604) Pope, Father, Doctor of the Church
“In order that you may have the same experience, reflect within yourself that your sin is great but that it is blasphemy against God and an injury to yourself, to despair of His forgiveness, because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; will you tell Him you cannot believe this and dispute with Him, saying that your sin is too great and He cannot heal your sickness? Stop at that point and cry out with the prophet: “Lord, I have sinned against you” (Ps 51[50]:6). At once He will reply, “As for me, I have overlooked your fault, you shall not die.” Glory to Him from us all, through all ages! Amen, Amen.”
Thought for the Day – 6 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter
“Today the Church adorns herself in festival array. Gone are the lengthy lamentations of Holy Saturday and the sorrowful recitations of the Passion and in their place, is the glad cry of Alleluia, the hymn of vitory over death and sin. The true joy of Easter, lies, not merely in external celebration, however but in the spiritual gladness of the soul. As Jesus has conquered death and sin, so we must purify ourselves of every trace of guilt by a good confession and must be sure, that it will result in a practical renovation of our lives. We should approach Jesus in the Blessed Eucharist with greater fervour and humility and with greater trust in His goodness and mercy. When we have received Him into our hearts, we should ask Him to renew and transform us in Himself. He is everything and we are nothing without Him. He is strong, we are weak. We are capable only of feeble desires to do good but He can make them effective by His grace. We should not be satisfied with forming general resolutions when we go to confession and receive Holy Communion at Easter. We should examine the depths of our soul and discover the sin which we are most accustomed to commit and the virtue which we are principally lacking. As a result of our investigation, we should form a particular resolution to combat this sin and to practise this virtue. It is only in this way, that our celebration of Easter can inaugurate the beginning of a genuine self-renewal which will gain momentum daily, until it becomes a true spiritual resurrection. It will be a hard battle, which will necessitate a constant vigilance and a readiness to begin again, everytime we realise, that we have fallen. It will require an unfailing spirit of prayer but, the final victory, will bring us such happiness, that worldly pleasures will seem empty and illusory, by comparison.”
Thought for the Day – 1 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Betrayal of Judas
“Ingratitude is a very cruel thing. It imprints a deep wound on the human heart and the heart of Jesus, was infinitely more sensitive than ours. He had raised Judas to the high rank of the Apostolate; He had made him one of His closest friends and had entrusted him with the secrets of His infinite love. Now Judas betrays Him for the wretched sum of thirty pieces of silver. Worse is to follow, however. While Jesus is praying and perspiring blood at the thought of the ingratitude of men and of the nearness of His passion and death, the Garden of Gethsemane becomes suddenly aglow with torches and reverberates with the shouting of the hired ruffians, whom Judas has brought with him to arrest Jesus. The treacherous Apostle comes forward. He embraces our divine Redeemer, hails Him as his Master and greets Him with a sacrilegious kiss upon the cheek. Jesus neither repulses nor rebukes him but, with a gesture of infinite mercy, He addresses him as a friend. “Friend,” He says, “for what purpose hast thou come?” (Mt 26:50). “Dost thou betray the Son of Man with a kiss?” (Lk 22:28). If only Judas could have heeded this last appeal and begged for forgiveness at Jesus’ feet with tears of repentance! Jesus would certainly have taken him to His heart and returned his kiss with a kiss of pardon and divine friendship. Perhaps, we have also stood at times on the brink of sin and have been aware of a higher appeal to go back! But, have we heeded it? If ever we are in danger again, let us listen to this quiet voice which speaks to our conscience. Let us fall on our knees before Jesus and earnestly implore Him: “Be not silent, Lord, be not far from me!” (Ps 34:22). Let us ask Him to have pity on our weakness and to come to our assistance.”
Lenten Journey Day Forty – 30 March – Tuesday of Holy Week, Readings: First: Isaiah 49: 1-6, Psalm: Psalms 71: 1-2, 3-4a, 5ab-6ab, 15 and 17, Gospel: John 13: 21-33, 36-38
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“The cock will not crow before you deny me three times.” – John 13:38
Truly, my sins have deserved nothing but hell and everlasting damnation. I confess that I am deserving of all scorn and contempt. Neither is it fitting that I should be remembered among Your devoted servants. And although it is hard for me to hear this, yet for truth’s sake I will accuse my sins against myself, so that I may more easily deserve to beg Your mercy. What shall I say, guilty as I am and full of all confusion? My tongue can say nothing but this alone: “I have sinned, O Lord, I have sinned; have mercy on me and pardon me. Suffer me a little that I may pour out my grief, before I go to that dark land that is covered with the shadow of death.” (Job 10:20-21)
What do you especially demand of a guilty and wretched sinner, except that he be contrite and humble himself for his sins? In true sorrow and humility of heart, hope of forgiveness is born, the troubled conscience is reconciled, grace is found, man is preserved from the wrath to come and God and the penitent meet with a holy kiss.
To You, O Lord, humble sorrow for sins is an acceptable sacrifice, a sacrifice far sweeter than the perfume of incense. This is also the pleasing ointment which You would have poured upon Your sacred feet, for a contrite and humble heart You will not spurn (Ps 51:19). There is the place of refuge from the wrath of the enemy, there, watever has been defiled, is washed away. (Book 3 Ch 52:2b-4)
Quote/s of the Day – 30 March – The Memorial of St John Climacus (c 525-606) Father of the Church
“A servant of the Lord stands bodily before men but mentally, he is knocking at the gates of heaven. with prayer.”
“Confession is like a bridle that keeps the soul, which reflects on it, from committing sin but anything left unconfessed, we continue to do without fear, as if in the dark.”
One Minute Reflection – 30 March – Tuesday of Holy Week, Readings: First: Isaiah 49: 1-6, Psalm: Psalms 71: 1-2, 3-4a, 5ab-6ab, 15 and 17, Gospel: John 13: 21-33, 36-38
“The cock will not crow before you deny me three times.” – John 13:38
REFLECTION – “The first time Peter denied, he did not weep because the Lord had not looked at him. He denied a second time and did not weep because the Lord still did not look at him. He denied a third time; Jesus looked at him and he wept very bitterly (Lk 22:62). Look at us, Lord Jesus, so that we might know how to weep for our sins. This shows us that even the fall of the saints may be useful to us. Peter’s denial has done me no wrong, on the contrary, I have gained from his repentance – I have learned to be beware of faithless companions. …
So Peter wept and wept bitterly; he wept so hard that he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, you know that I love you” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight.
All this has been written, to make us understand, that no-one should be puffed up. If Peter fell for having said: “Though all may have their faith in you shaken, mine will never be” (Mt 26:33), who is there to count on himself? … From whence then, Peter, shall I call you to mind, to teach me your thoughts as you wept? From heaven where you have already taken your place among the choirs of angels, or from the grave? For that death, from which the Lord was raised, did not reject you in your turn. Teach us what use your tears were to you. But you taught it without delay for having fallen before you wept, your tears caused you to be chosen to guide others, you who, to begin with, did not know how to guide yourself.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on St Luke’s Gospel, 10,89f.
PRAYER – Almighty Father, we are slow to understand. In that love that You have for us and the grace, mercy and forgiveness You grant us. You gave Your only Son to save us from ourselves, help our lowly hearts, that we may understand Your love and in our smallness, offer all of our hearts, minds and souls, back to You in total submission and love. May Your saints and angels, help us on our way by their prayers and may Mary, the Sorrowful Mother of our Saviour, grant us, her heart, to love You in return. We make our prayer through our Saviour, Your Son, Jesus Christ in the unity of the Holy Spirit, God now and forever, amen.
Day Thirty four of our Lenten Journey – 22 March – Monday of Passion Week or the Fifth Week of Lent, Readings: Daniel 13:1-9, 15-17, 19-30, 33-62 or 13:41-62, Psalms 23:1-3, 3-4, 5, 6, John 8:1-11
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“Go and from now on, sin no more” – John 8:11
IF YOU wish to make progress in virtue, live in the fear of the Lord, do not look for too much freedom, discipline your senses and shun inane silliness. Sorrow opens the door to many a blessing which dissoluteness usually destroys.
It is a wonder that any man who considers and meditates on his exiled state and the many dangers to his soul, can ever be perfectly happy in this life. Lighthearted and heedless of our defects, we do not feel the real sorrows of our souls but often indulge in empty laughter, when we have good reason to weep. No liberty is true and no joy is genuine, unless it is founded in the fear of the Lord and a good conscience.
Happy is the man who can throw off the weight of every care and recollect himself, in holy contrition. Happy is the man who casts from himself, all that can stain or burden his conscience.
Fight like a man. Habit is overcome by habit. If you leave men alone, they will leave you alone to do what you have to do. Do not busy yourself about the affairs of others … Keep an eye primarily on yourself and admonish yourself, instead of your friends.
If you do not enjoy the favour of men, do not let it sadden you but consider it a serious matter, if you do not conduct yourself as well, or as carefully, as is becoming for a servant of God …
It is often better and safer for us to have few consolations in this life, especially comforts of the body. Yet, if we do not have divine consolation or experience it rarely, it is our own fault because we seek no sorrow of heart and do not forsake vain outward satisfaction.
Consider yourself unworthy of divine solace and deserving rather of much tribulation. When a man is perfectly contrite, the whole world is bitter and wearisome to him.
A good man always finds enough over which to mourn and weep, whether he thinks of himself, or of his neighbour, he knows that no-one lives here, without suffering and the closer he examines himsel, the more he grieves.
The sins and vices in which we are so entangled, that we can rarely apply ourselves to the contemplation of heaven, are matters for just sorrow and inner remorse.
I do not doubt that you would correct yourself more earnestl,y if you would think more of an early death than of a long life. And if you pondered in your heart the future pains of hell or of purgatory, I believe. you would willingly endure labour and trouble and would fear no hardship. But since these thoughts never pierce the heart and, since we are enamoured of flattering pleasure, we remain very cold and indifferent. Our wretched body complains so easily because, our soul is altogether lifeless.
Pray humbly to the Lord, therefore, that He may give you the spirit of contrition and say with the Prophet: “Feed me, Lord, with the bread of mourning and give me to drink of tears, in full measure.” (Book 1 Ch 24)
Quote/s of the Day – 22 March – Monday of Passion Week or the Fifth Week of Lent, Readings: Daniel 13:1-9, 15-17, 19-30, 33-62 or 13:41-62, Psalms 23:1-3, 3-4, 5, 6, John 8:1-11
“Go and from now on, sin no more”
John 8:11
“The sky and the earth and the waters and the things that are in them, the fishes and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.”
St Augustine (354-430) Father, Doctor of Grace
“Our God, … being good and merciful, wants us to confess [our sins] in this world, so that we may not be ashamed because of them in the next. So if we confess them them, He, on His part, shows Himself to be merciful; if we acknowledge them, then He forgives … ”
St Caesarius of Arles (470-543) Bishop and Monk
“Oh, what peril attaches to sin, wilfully committed! For it is so difficult for man to bring himself to penance and without penitence, guilt remains and will ever remain, so long as man retains unchanged, the will to sin, or is intent upon committing it.”
REFLECTION – “One after another all withdrew.” The two were left alone, the woman in need of mercy and Mercy. But the Lord, having struck them through with that dart of justice, deigned not to heed their fall but, turning His eyes away from them, “again he wrote with his finger on the ground.”
But when that woman remained alone and all had gone, He raised His eyes to her. We have heard the voice of justice; let us listen too to the voice of clemency… This woman expected to be punished by Him, in whom sin could not be found. But He, who had driven back her adversaries with the voice of justice, lifting the eyes of mercy to her, asked her: “Has no-one condemned you?” She answered, “No-one, Lord.” And He said: “Neither do I condemn you. I by Whom, perhaps, you were afraid of being condemned because you have found no sin in Me; neither do I condemn you.”
What is this, O Lord? Do you favour sins, then? Certainly not! But take note of what follows: “Go, henceforth sin no more.” The Lord did condemn, therefore but He condemned the sin, not the sinner… Let them be careful, then, those who love the goodness in the Lord but who fear His truthfulness… The Lord is gracious, the Lord is slow to anger, the Lord is merciful BUT the Lord is also just and the Lord is abounding in truth (Ps 85[86],15). He gives you time for amendment but you prefer to take advantage of the delay, rather than to reform your ways. Did you act wickedly yesterday? Be good today. Have you spent today in evil? At any rate change your behaviour tomorrow.
This, then, is the meaning of the words He addresses to this woman, “Neither do I condemn you but, having been made secure concerning the past, be on your guard in the future. I, for My part, will not condemn you, I have blotted out what you have done; keep what I have commanded, that you may gain what I have promised.” – St Augustine (354-430) Bishop, Father, Doctor of Grace –Tractate 33 on the Gospel of John, 5-8
PRAYER – O Infinite Goodness – Act of Contrition By St Robert Bellarmine (1542-1621) – Doctor of the Church
O my God, I am exceedingly grieved, for having offended Thee and with my whole heart, I repent of the sins I have committed. I hate and abhor them above every other evil, not only because, by so sinning, I have lost heaven and deserved hell but still more because I have offended Thee, O infinite Goodness, who art worthy to be loved above all things. I most firmly resolve, by the assistance of Thy grace, never more to offend Thee for the time to come and to avoid those occasions which might lead me into sin. Amen
Thought for the Day –17 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Two Paths to Heaven – Part Two
“If we have been unfortunate enough to have lost our Baptismal innocence by falling into sin, we should not be discouraged. God’s mercy opens another way for us, the way of penance. “I have come,” Jesus tells us,“to call sinners, not the just” (Mt 9:13).
Our Divine Redeemer, foresaw, in the Garden of Gethsemane ALL our sins and acts of ingratitude. Nevertheless, He offered Himself as a victim of expiation on our behalf and, shed His Precious Blood upon the Cross, for our redemption. How would it be possible for Him to refuse to forgive us? How could He not long to save us, in spite of our sins?
Let us recall the consoling parables of the prodigal son and the lost sheep. If we feel that we fall into the category of prodigal sons or lost sheep, then let us turn NOW to Jesus for forgiveness.”
Thought for the Day – 16 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Purification
“God has given us two supernatural means of purifying ourselves after we have sinned – the Sacrament of Penance and Indulgences. The Sacrament of Penance is the plank of salvation to which we can cling when we have been shipwrecked by sin and, by means of Indulgences, we can draw on the infinite treasury of the merits of Christ, the Blessed Virgin Mary and the Saints, in order to make partial or total satisfaction for the temporal punishment due to our sins. In this way, we can shorten our purgatory in this life and escape it in the next!
We should make good use of the Sacrament of Penance. If we fall into mortal sin, let us have recourse at once to this fount of grace. Even when we are not in mortal sin, let us be faithful to the practice of weekly or at least, fortnightly, confession.
We should not abuse this great gift simply because it seems such a simple method of obtaining pardon. God is infinitely just, we must remember and, He expects us to co-operate with His graces.”
Our Morning Offering – 16 March – Tuesday of the Fourth Week of Lent
God of Mercy and Compassion By Giovanni Battista Pergolesi (1710-1736) Composer
God of mercy and compassion, Look with pity upon me, Father, let me call Thee Father, ‘Tis Thy child returns to Thee.
Refrain: Jesus, Lord, I ask for mercy. Let me not implore in vain, All my sins, I now detest them, Never will I sin again.
By my sins I have deserved Death and endless misery, Hell with all its pains and torments, And for all eternity. (Refrain)
By my sins I have abandoned Right and claim to heav’n above. Where the saints rejoice forever In a boundless sea of love. (Refrain)
See our Saviour, bleeding, dying, On the cross of Calvary; To that cross my sins have nail’d Him, Yet He bleeds and dies for me. (Refrain)
Giovanni Battista Pergolesi 4 January 1710 – 16 or 17 March 1736 was an Italian Baroque composer, violinist and organist. His best-known works include his Stabat Mater and the opera La serva padrona (The Maid Turned Mistress). His compositions include operas and sacred Masses and music. He died of tuberculosis at the age of 26.
Thought for the Day – 13 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Mortification and Penance
“Our Lord reiterates many times, the command to do penance. “Repent, for the kingdom of God is at hand” (Mt 4:17). He even insists on penance as a necessary condition for salvation. “Unless you repent, you will all perish in the same manner” (Lk 13:3). It is a stern command and it may even seem cruel to some. Why does the infinitely good God, Who is our loving Father, wish us to impose penances and sufferings on ourselves? The answer is simple. God makes us suffer and do penance because He knows that it is necessary for our salvation. It is because He loves us and desires our welfare.
Mortification and suffering are necessary for two reasons. They are particularly necessary because, we are all sinners and must expiate our sins. Secondly, they are necessary because, without penance and suffering, we become attached to the world and forget all about Heaven, which is our real home. In His love for us, therefore, God commands us to do penance.
The Saints were gluttons for penance and mortifiation and went as far as imposing on themelves, sufferings which horrify us today. What are we doing in the way of penance? Let us remember the command of Jesus: “Unless you repent, you will all perish!” (Ibid).”
Thought for the Day – 6 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Filial and Servile Fear
“We should not be afraid of God because He is our greatest benefactor and loves us infinitely. When we are lost, He searches for us as a loving father would search for a wandering son. Because they think only of the majesty and justice of God, some people keep themselves at a distance from Him, as Adam did, after he had sinned. They forget that the Lord told Adam, the sinner, of the coming of the pardoning Redeemer (Gen 3:9). Bossuet truly observes, that “after the curse which came upon men through sin, there has always remained in their hearts, a certain dread of the supernatural, which prevents them from approaching God with confidence.” Jansenism increased this fear, emphasising the justice and majesty of God, rather, than the infinite love of Jesus and the beauty of His teaching.
Some writers compare our souls with the divine majesty and justice, in order to stress our unworthiness but, they forget, that Jesus is “Meek and humble of heart,” that He forgave the penitent woman, the good thief and the adulteress and, had kind words for the lost sheep and the prodigal son. They never think of the wonderful words of the beloved disciple: “God is love” (1 Jn 4:16).
This false fear of God, dries up our piety and lessens our trust in His mercy. It can lead to moroseness, to scrupulosity and to discouragement.
We should avoid this excessive fear which separates us from God. Even though we are sinful and unworthy, we should remember, that God is our loving Father, Who is always ready to help us and to grant us forgiveness. We should recall, moreover, that out of love for us, He did not spare His own Son, (Cf Rom 8:32) but gave Him to us for our redemption. If Jesus shed His blood and died for us, how can we doubt His love?”
Quote/s of the Day – 6 March – Saturday of the Second week of Lent, Readings: Micah 7:14-15, 18-20, Psalms 103: 1-2, 3-4, 9-10, 11-12, Luke 15: 1-3, 11-32
“Quickly bring the finest robe and put it on him”
Luke 15:22
‘God, be merciful to me a sinner!’
Luke 18:13
“You do not know when your last day may come. You are an ingrate! Why not use the day, today, that God has given you to repent?”
“He who calls us, came here below, to give us the means of getting there. He chose the wood that would enable us to cross the sea – indeed, no-one can cross the ocean of this world, who is not borne by the Cross of Christ. Even the blind can cling to this Cross. If you can’t see where you are going very well, don’t let go of it, it will guide you by itself. ”
St Augustine (354-430) Father & Doctor of Grace
“A saint is not someone, who never sins, but one who sins less and less frequently and gets up more and more quickly.”
St Bernard of Clairvaux (1090-1153) Mellifluous Doctor
“Aspire to God with short but frequent outpourings of the heart, admire His bounty, invoke His aid, cast yourself in spirit at the foot of His Cross, adore His goodness, treat with Him of your salvation, give Him your whole soul – a thousand times in the day.”
One Minute Reflection – 6 March – Saturday of the Second week of Lent, Readings: Micah 7:14-15, 18-20, Psalms 103: 1-2, 3-4, 9-10, 11-12, Luke 15: 1-3, 11-32
“Quickly bring the finest robe and put it on him” – Luke 15:22
REFLECTION – “How many there are who, through repentance, have been worthy to receive the love You hold for humankind. You justified the anguished publican and the weeping woman who was a sinner (Lk 18.14; 7,50) for, through a predetermined design, You foresee and grant pardon. Convert me also together with them, You, Who desire that all should be saved.
My soul was soiled as it put on the garment of its sins (Gn 3,21). O let me make fountains flow from my eyes that I may purify it by repentance. Clothe me with the shining robe worthy of Your wedding (Mt 22,12), You, Who desire that all should be saved…
O heavenly Father, have compassion for my cry as You did for the prodigal son, for I, too, am throwing myself at Your feet and crying aloud as he cried: “Father, I have sinned!” Do not reject me Your unworthy child, O my Saviour but cause Your angels to rejoice also on my behalf, O God of goodness You, Who desire that all should be saved.
For you have made me Your child and Your own heir through grace (Rm 8,17). Yet as for me, because I have offended You, am here a prisoner, an unhappy slave sold over to sin! Take pity on Your own image (Gn 1,26) and call it back from exile, O Saviour, You, Who desire that all should be saved…
Now is the time for repentance… The words of Paul urge me to persevere in prayer (Col 4,2) and await You. Therefore, with trust I pray, for I well know Your mercy, I know You come the first towards me and I am calling out for help. Should You delay, it is to give me the reward for perseverance, You, Who desire that all should be saved.
Grant me always to extol You and give You glory by leading a life that is pure. Grant that my deeds may be in accord with my words, that I may sing to You, Almighty… with pure prayer, Christ alone who desires that all should be saved.” – St Romanos Melodios (c 490-c 556) Monk, Composer of hymns, Poet – Hymn 55; SC 283
PRAYER – Almighty God, Whose sanctifying grace, even hee on earth, brings us the gifts of heaven, guide us in this present life and lead us, in the footsteps of that Light the Christ, Whom You sent to lead us in His Light to the light of Your dwelling. May the prayers of all Your angels with the Blessed Virgin our Mother, St John the Baptist, St Joseph, Blessed Sylvester of Assisi and all the Saints strengthen and lighten our way. Through Jesus Christ our Lord, with the Holy Spirit, God forever, amen.
Day Sixteen of our Lenten Journey – 4 March – Wednesday of the Second week of Lent, Readings: Jeremiah 17:5-10, Psalms 1: 1-2, 3, and 6, Luke 16: 19-31
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
And he called out, ‘Father Abraham, have mercy on me and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ … Luke 16:24
IN ALL things consider the end, how you shall stand before the strict Judge from Whom nothing is hidden and Who will pronounce judgement in all justice, accepting neither bribes nor excuses. And you, miserable and wretched sinner, who fear even the countenance of an angry man, what answer will you make to the God Who knows all your sins? Why do you not provide for yourself against the day of judgement when no man can be excused, or defended by another because each will have enough to do, to answer for himself? In this life your work is profitable, your tears acceptable, your sighs audible, your sorrow satisfying and purifying.
The patient man goes through a great and salutary purgatory when he grieves more over the malice of one who harms him, than for his own injury; when he prays readily for his enemies and forgives offenses from his heart; when he does not hesitate to ask pardon of others; when he is more easily moved to pity than to anger; when he does frequent violence to himself and tries to bring the body into complete subjection to the spirit.
It is better to atone for sin now and to cut away vices than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.
For a man will be more grievously punished in the things in which he has sinned. There the lazy will be driven with burning prongs and gluttons tormented with unspeakable hunger and thirst; the wanton and lust-loving will be bathed in burning pitch and foul brimstone; the merciless will howl in their grief like mad dogs.
Every vice will have its own proper punishment. The proud will be faced with every confusion and the avaricious pinched with the most abject want. One hour of suffering there will be more bitter than a hundred years of the most severe penance here. In this life men sometimes rest from work and enjoy the comfort of friends but the damned have no rest or consolation.
You must, therefore, take care and repent of your sins now so that on the day of judgment you may rest secure with the blessed. For on that day the just will stand firm against those who tortured and oppressed them and he who now submits humbly to the judgement of men, will arise to pass judgement upon them. The poor and humble will have great confidence, while the proud will be struck with fear. He who learned to be a fool in this world and to be scorned for Christ will then appear to have been wise.
If your life to this moment had been full of honours and pleasures, what good would it do if at this instant you should die? All is vanity, therefore, except to love God and to serve Him alone. (Book 1 Ch 24:1-5,7)
One Minute Reflection –4 March – Thursday of the Second week of Lent, Readings Jeremiah 17:5-10, Psalms 1: 1-2, 3, and 6, Luke 16: 19-31 and the Memorial of St Casimir- (1458-1484)
The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus in his bosom. … Luke 16:22-23
REFLECTION – By St Nerses Chnorhali (1102-1173) Armenian Bishop – Jesus, Only Son of the Father, 624 f.
Like the rich man who loved a life of pleasure I, too, have loved pleasures that pass away With this animal body of mine, In the pleasures of that fool.
And from so many and such great blessings That You have so freely given me I have not paid back the tenth From Your own gifts.
But, out of everything under my roof, Gathered from earth and sky and sea, I believed Your numberless blessings To be my own possession.
Nothing of these have I given to the poor, Nor set anything aside for his needs: Neither food for the hungry Nor covering for the naked body,
Neither shelter for the homeless Nor abode for the foreign guest, Nor visit to the sick Nor even concern for the prisoner (cf. Mt 25:31 f.).
I was not saddened for the sorrow Of the one cast down by his burdens, Nor shared the joy of the joyful But burned with jealousy against him.
All of them were another Lazarus, (…) They lay outside at my gate; … Yet I, deaf to their appeal, Never gave them the crumbs from my table. …
The dogs of your Law outside Comforted them, at least with their tongues; Yet I, who listened to Your commandment, Wounded the one who bore Your likeness with my tongue (Mt 25:45). (…)
Yet only grant me repentance here below That I may make reparation for my sins, … That these tears may extinguish the blazing furnace With its burning flames. …
And, instead of acting like the merciless, Set merciful compassion within me, That, by showing mercy to the poor, I may obtain Your mercy.
PRAYER – Dear and Holy God, let us offer You all our daily struggles against sin and evil. Grant us the strength to resist all forms of idolatry, to seek only You and never to allow the material goods of this world to seduce us. Sustain us ever more with Your word and help us to find in it, the source of life. Grant that by the intercession of St Casimir we may grow in charity us during our life on earth. Grant this, through our Lord Jesus Christ, Your Son, in union with the Holy Spirit, one God forever and ever. Amen
Day Eight of our Lenten Journey – 24 February – – Wednesday of the First week of Lent, Readings: Jonah 3:1-10,Psalms 51:3-4, 12-13, 18-19, Luke 11:29-32
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“This generation is an evil generation. It seeks for a sign but no sign will be given to it, except the sign of Jonah.” – Luke 11:29
IN ALL things consider the e,d; how you shall stand before the strict Judge from Whom nothing is hidden and Who will pronounce judgement in all justice, accepting neither bribes nor excuses. And you, miserable and wretched sinner, who fear even the countenance of an angry man, what answer will you make to the God Who knows all your sins? Why do you not provide for yourself against the day of judgement when no man can be excused or defended by another because each, will have enough to do, to answer for himself? In this life your work is profitable, your tears acceptable, your sighs audible, your sorrow satisfying and purifying.
The patient man goes through a great and salutary purgatory when he grieves more over the malice of one who harms him than for his own injury; when he prays readily for his enemies and forgives offenses from his heart; when he does not hesitate to ask pardon of others; when he is more easily moved to pity than to anger; when he does frequent violence to himself and tries to bring the body into complete subjection to the spirit.
It is better to atone for sin now and to cut away vices than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.
For a man will be more grievously punished in the things in which he has sinned. There the lazy will be driven with burning prongs and gluttons tormented with unspeakable hunger and thirst; the wanton and lust-loving will be bathed in burning pitch and foul brimstone; the envious will howl in their grief like mad dogs.
Every vice will have its own proper punishment. The proud will be faced with every confusion and the avaricious pinched with the most abject want. One hour of suffering there, will be more bitter, than a hundred years of the most severe penance here. In this life men sometimes rest from work and enjoy the comfort of friends, but the damned have no rest or consolation.
You must, therefore, take care and repent of your sins now so that on the day of judgement you may rest secure with the blessed. For on that day, the just will stand firm against those who tortured and oppressed them and he, who now submits humbly to the judgement of men, will arise to pass judgement upon them. The poor and humble will have great confidence, while the proud will be struck with fear. He who learned to be a fool in this world and to be scorned for Christ, will then appear to have been wise. (Book 1 Ch 24:1-4)
Quote/s of the Day – 24 February – Wednesday of the First week of Lent, Readings: Jonah 3:1-10,Psalms 51:3-4, 12-13, 18-19, Luke 11:29-32
“The sign of Jonah”
Luke 11:29
“Even now, says the LORD, return to me with your whole heart, with fasting and weeping and mourning. Rend your hearts, not your garments and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness and relenting in punishment.”
Joel 2:12-13
“… In the conceitedness of our souls, without taking the least trouble to obey the Lord’s commandments, we think ourselves worthy to receive the same reward as those who have resisted sin to the death!”
St Basil the Great (329-379) Father and Doctor of the Church
“Today, for those who will not repent at the approach of the kingdom of heaven, the reproof of the Lord Jesus is the same… As for when the end of the world will be, that is God’s concern… Even so, the time is very near for each of us, for we are mortal.”
St Augustine (354-430) Father & Doctor of Grace
“My children, eternal life is being offered to us, the kingdom of heaven is made ready and Christ’s inheritance awaits us … So let us run from now on with increased energy and above all you, lazy, recalcitrant, dull of heart, friends of murmuring who, unless you improve, are like the cursed fig tree. … Let us seek out the fight, bravely pour with our sweat, adorn ourselves with crowns, gain praises and gather up, like a treasure, “what eye has not seen and ear has not heard and what has not entered the human heart” (1 Cor 2:9).
St Theodore the Studite (759-826)
“And when I hear it said, that God is good and He will pardon us and then see, that men cease not from evil-doing, oh, how it grieves me! The infinite goodness with which God communicates with us, sinners as we are, should constantly make us love and serve Him better but we, on the contrary, instead of seeing in His goodness an obligation to please Him, convert it into an excuse for sin, which will, of a certainty, lead in the end, to our deeper condemnation.”
REFLECTION – “God showed patience in the face of man’s weakness because He saw beforehand, the victory He would eventually give him, through His Word. For, when “power was made perfect in weakness” (2 Cor 12:9), the Word caused God’s goodness and tremendous power, to be made manifest. Indeed, it was the same with man, as it was with the prophet Jonah. God permitted Jonah to be swallowed by a sea-monster, not to make him altogether vanish away and die but, so that when he had been vomited out by the monster, he would become more subject to God and would give all the more glory to Him who had given him this unexpected deliverance. It was, too, to lead the Ninevites to firm repentance and to convert them to Him, Who would deliver them from death, amazed as they were by the sign accomplished in Jonah … In the same way, God permitted man to be swallowed by that great monster, the author of disobedience, not so that he should altogether vanish away and die but because God, had prepared beforehand, the salvation fulfilled by His Word by means of the “sign of Jonah.” This salvation has been prepared, for those who have the same feelings for God as Jonah did and, who confess Him in the same words: “I am the servant of the Lord and I worship the Lord, the God of heaven, who made the sea and the dry land” (Jon 1:9). God desired that man, by receiving an unanticipated salvation from Him, would rise from the dead and worship God, saying with Jonah: “Out of my distress I called to the Lord; from the midst of the nether world he heard my voice” (Jon 2:2). God desired, too, that man would always remain faithful in giving Him worship and unceasing thanks for the salvation he has received from Him.” – St Irenaeus (130-208) Bishop of Lyons, Martyr, Theologian – Against the heresies III, 20, 1
PRAYER – “Dear Lord! It is just when I am in the world that I have most need of You because You know it is full of snares that the devil has set for me. You must hold my hand, dear Lord, if You will not abandon me. A little of the world is not bad for me; it is even good, for it teaches me how small it is and I feel the greater happiness when I come back to You. But that I may surely do so, You must only loose Your hold a little, that it may not try me too far, You must not entirely leave hold. Do You see dear Lord? I wish to clasp Your hand – do not refuse me!”(I Wish to Clasp Your Hand – Do Not Refuse Me! – Prayer of Eugene de Ferronays) Mary, Health of the Sick, pray for us!
“Even now, says the LORD, return to me with your whole heart, with fasting and weeping and mourning. Rend your hearts, not your garments and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness and relenting in punishment.”
Joel 2:12-13
“He need not fear anything, nor be ashamed of anything, who bears the Sign of the Cross on his brow.”
St Augustine (354-430) Father & Doctor of the Church
“Keep a clear eye toward life’s end. Do not forget your purpose and destiny as God’s creature. What you are in His sight, is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received… but only what you have given – a full heart enriched by honest service, love, sacrifice and courage.”
St Francis of Assisi (c 1181-1226)
“Fasting, when rightly practised, lifts the mind to God and mortifies the flesh. It makes virtue easy to attain and increases our merits.”
St Francis de Sales (1567-1622) Doctor of the Church
