Saint Theophilus of Cyprus. Born and raised in Constantinople to a noble family. He was a commander of the Greek armies and a senator, soldier, sailor and admiral of the Christian fleet stationed on Cyprus. Captured in battle by invading Muslims after possibly being betrayed by his junior commanders, he was imprisoned for four years. As an expert in naval warfare, the muslims spent all that time attempting to get him to convert to Islam and serve the Caliph. They made him many offers of all that the average man could want -wealth, women, power, revenge – but he rejected them every time.
As his captors lost confidence that they could successfully tempt him away from Christ, the offers began to be combined with threats and punishments. Theophilus was tortured. Still, at any moment, if he chose to convert to Islam, he would be released and given an equivalent status to what he possessed before. Finally, frustrated by a man who would not break, the Muslims ordered him to renounce Christianity and convert to Islam, or die.
He refused.
In 789 Theophilus went to die, where in the words of Theophanes, he “was revealed as a noble martyr.”
The only Marian Feast I can find for today seems to be unverified, in other words, I can find absolutely no references online relating to this invisible Shrine.There is also a Marian Title relating to the Orthodox Church which is not recognised by the Catholic Church.
St Mary of Magdala (Feast) “The Apostle of the Apostles” (St Thomas Aquinas) She was a friend and follower of Jesus. Filled with sorrow over her sin, she anointed Christ, washed his feet with her hair. He exorcised seven demons from her. She was visited by the Risen Christ.
St Anastasius of Schemarius St Andrea of Antioch St Andreas Wang Tianqing St Anna Wang
Blessed Augustine Fangi O.P. (1430-1493) Dominican Priest and Friar, Confessor, Mystic, known as “The Miracle Worker.”
St Baudry of Montfaucon St Claudius Marius Victorinus of Saussaye St Cyril of Antioch St Dabius Bl Jacques Lombardie St John Lloyd St Joseph of Palestine St Lewine St Lucia Wang Wangzhi
St Maria Wang Lishi St Meneleus of Ménat St Movean of Inis-Coosery St Pancharius of Besancon Bl Paolo de Lara St Philip Evans SJ (1645-1679) Priest Martyr St Plato of Ancyra St Syntyche of Philippi St Theophilus of Cyprus
St Wandrille of Fontenelle (c 605–668) Priest, Monk, Abbot. Married out of obedience to his parents, Wandrille agreed with his wife to keep their virginity and both retired to a Monastery.
Martyrs of Marula/Massylis: – 3 saints: Three Christians martyred together. We know nothing else about them but the names – Ajabosus, Andrew and Elian. They were martyred in Massylis (Marula), Numidia (in modern Algeria).
Martyrs of Massilitani: A group of Christians martyred together in northern Africa. Saint Augustine of Hippo wrote about them.
Martyred in the Spanish Civil War: Bl Jaime María Carretero Rojas Bl Joaquin Rodríguez Bueno Bl José María Mateos Carballido Bl Juan Durán Cintas Bl Ramón María Pérez Sous
I will rise and go about the city; in the streets and crossings I will seek Him Whom my heart loves.
Song 3:2-5; 8:6-7
REFLECTION – Sometimes when meditating she began to see her interior deformities and to be so displeased with herself that with anxiety she would wonder how she could ever be pleasing to God, who would see so many stains in her, for where she saw only one stain the penetrating eyes of the divinity would see an infinite number.
She was reassured about this by the divine reply: “Love makes pleasing.”By this she understood that if on earth human love has such power that sometimes it makes the deformed pleasing, for love’s sake, to those who love them, and even at times so pleasing that the lovers, through the power of love, want to resemble their loved ones, how then be distrustful of God, who is Love itself? Cannot He, through the power of love, make pleasing those whom he loves?
Another time, when she was downcast at the memory of her former sins to such an extent that she desired only to hide herself completely, the Lord deigned to incline with such gracious condescension toward her that the whole court of heaven seemed to be trying to restrain him as if in astonishment. The Lord responded thus: “Nothing can restrain me from following her when she so powerfully attracts my heart by the cords of her humility.”
St Gertrude of Helfta (The Herald of Divine Love, Book III, ch. 30)
PRAYER – Almighty, ever-living God, Your only-begotten Son, Jesus Christ made Mary of Magdala the first herald of Easter joy. Grant that, following her example and helped by her prayers, we may, in this life, proclaim the living Christ and come to see Him reigning with You in glory. Through our Lord Jesus Christ, in unity with the Holy Spirit, one God forever and ever, amen.
Quote/s of the Day – 22 July –“Month of the Most Precious Blood” – Feast of St Mary of Magdala -– Readings: Ps 118:95-96., Ps 118:1, Song 3:2-5; 8:6-7, Luke 7:36-50
Set me as a seal on Your heart, as a seal on Your arm; for stern as death is love, relentless as the nether world is devotion; its flames are a blazing fire. Deep waters cannot quench love, nor floods sweep it away. Were one to offer all he owns to purchase love, he would despise it as nothing.
Song 3:2-5; 8:6-7
And turning to the woman, He said to Simon, “Do you see this woman? I came into your house; you gave Me no water for My feet; but she has bathed My feet with her tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment she entered, has not ceased to kiss My feet. You did not anoint My head with oil; but she has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are, shall be forgiven her, because she has loved much. But he to whom little is forgiven, loves little.” And He said to her, “Your sins are forgiven.” And they who were at table with Him began to say within themselves, “Who is this man, who even forgives sins?” But He said to the woman, “Your faith has saved you; go in peace.”
Luke 7:36-50
“To magnify her Royal Lover still further, the soul must have eyes only for Him, in other words, with an ever-growing, anxiously eager attentiveness. the soul must study all the details of His beauty, His perfections, must keep on discovering motives for finding ever-increasing gratification in the ineffable Beauty with which it is in love.”
St Francis de Sales
LOVE is strong as death: since both equally separate the soul from the body and all terrestrial things, the only difference is, that the separation is real and effectual when caused by death, whereas that occasioned by love is usually confined to the heart. I say usually, because divine love is sometimes so violent that it actually separates the soul from the body, and, by causing the death of those who love, it renders them infinitely happier than if it bestowed on them a thousand lives.
Half-hours with the Saints (Charles Kenny)
“We become what we love and who we love shapes what we become.”
St Clare
Love the Lord and so, learn to love yourselves that when, by loving the Lord, you shall have loved yourselves, you may securely love your neighbour as yourselves.
22nd Day – The Second Shedding of the Precious Blood
It is said that those who have suffered an extremity of anguish have sometimes been bathed in a perspiration which was tinged with blood. In the Garden of Gethsemani, Jesus was bathed in a sweat of blood which poured down to the ground. Ah, what must have been the intensity of His agony! None ever knew such sorrow as His. None ever was so crushed by the weight of intolerable misery. How could this happen to the Divine Son of God? To me it might have happened, and happened justly for my sins, but to Him it seems impossible, unjust, cruel.
It happened to Jesus because on Him sin was allowed to wreak all its malice, to do all the havoc of which its immeasurable intensity of evil is possible, as far as was compatible with His sinlessness and His divine perfections. In some respects the very perfection of His nature caused Him to suffer more, as none was so sensitive to pain and disappointment as He, and His divinity, far from being used by Him to relieve His sufferings, was only employed to enable His sacred humanity ro suffer more than it could have borne unaided.
Was this unjust? No, for He took it upon Himself and bore it willingly. Was it cruel? No, for His sacred humanity was to have a reward altogether exceeding such sufferings as His. It was to enjoy the glory of the highest heaven for all eternity in return for its brief agony on earth. For the joy that was set before Him He gladly endured it all, the joy of saving us from sin and death.
Alberico (Alberic) Crescitelli. Chinese name: Guo Xide. He was a seminarian at age twelve. Born the fourth of eleven children, near Naples, Italy, on the 30th of June 1863. Alberic joined the Milan Foreign Missionary Society and was sent to China in 1888. For 12 years he worked in the Vicariate’s various villages. His superiors considered him an excellent missionary, devoted and hardworking, with unostentatious but deeply rooted virtues and qualities. He worked in schools and missions along the Han River until the anti-Christian, anti-Western Boxer Rebellion brought chaos to China.
A group of ‘boxers’ (there are documents that point to the assassins being sent by the local gentry, whom Alberic came into conflict with after aid was distributed during the famine of 1900) captured Alberic, tortured and hacked him to pieces on July 21, 1900, ending by beheading him and throwing the pieces of his body into the river in order to cover up their crime.
Crescitelli’s confreres, who had known him well and for many years, started his beatification cause in 1908, only eight years after his death. The testimony provided by the confreres was unanimous about the holiness of Crescitelli’s life. At the Vatican, in St. Peter’s Basilica on 18 February 1951, Pope Pius XII declared Alberico Crescitelli “blessed.” The Pope’s speech was memorable, especially for the passage in which he described Father Crescitelli’s martyrdom:
‘Humanly speaking, his death was horrible; perhaps one of the most atrocious recorded in history. Nothing was missing, neither the cruelty of the torments, nor the time they lasted, the most barbaric humiliations, nor the suffering of the heart, nor the hypocritical betrayal of false friends, nor the hostile and threatening screams of his murderers, nor the darkness of being abandoned.’
Notre-Dame-de-Verdun / Our Lady of Verdun, Lorraine , France (5th Century) – 21 July:
The present Cathedral of Notre-Dame-de -erdun is both a Cathedral and a national monument of France. It has a long and ancient history. It was in the year 330 when Saint Sanctinus, a disciple of Saint Denis, converted the City of Verdun to the True Faith and later made it an Episcopal City when he became its first Bishop. He built a Church there in honour of Saints Peter and Paul.
In the year 457 Saint Pulchrone, built the first Church located at the site where Our Lady of Verdun is presently located. The fifth Bishop of Verdun, Saint Pulchrone, built the Church inside the walls of the City on ancient Roman ruins. This Church was actually named to honour of the Blessed Virgin Mary as Mother of God, a title that had recently been confirmed at the Councils of Ephesus and Chalcedon. It was at the Council of Ephesus in 431 that Mary was formally affirmed to be Theotokos, “God-bearer,” or “the one who gives birth to God.” At Chalcedon, the nature of Christ was formally defined, teaching that He was God and man, “one and the same Christ, Son, Lord, Only-begotten, known in two natures, without confusion, without change, without division, without separation.” With this definition Mary was shown to be the Mother of God and not just of Our Lord in His human nature. The Church and Our Lady of Verdun was celebrated for numerous miracles. In the year 990, Bishop Heimon built a new Cathedral to Our Lady of Verdun, and in the 12th century a choir and two portals were added. In 997, the Emperor Otto III conferred on this Bishop Heimon, or Haymon, the title of Count, making him and his successors Episcopal Counts.
The Cathedral was consecrated by Pope Eugene III in 1147. In the 14th century the flat wooden ceiling was replaced with a vaulted ceiling and side-Chapels were added to the nave. Another side Chapel, dedicated to the Blessed Virgin of the Assumption, was built in the 16th century. In 1755 the roof and towers were hit by lightning, which set them both on fire, which did significant damage to the Church. In 1760 the Church was repaired and rebuilt in the Neo-Classical style.
The Cathedral was once again severely damaged in World War I, as it was hit by artillery rounds in the Battle of Verdun, which destroyed the towers. The crypt was rediscovered during the renovation that went on until the year 1936 and a re-inauguration took place in 1935. The millennial celebration of the Cathedral took place in 1990.
The Arbennes family were the Counts of Verdun, and Godfrey of Bouillon was a member of that family. Godfrey gave up his right to the title before leaving on the First Crusade.
St Lawrence of Brindisi OFM Cap (1559-1619)Doctor of the Church (Optional Memorial) St Lawrence is known as the “Franciscan Renaissance Man” – he was a Religious member of the Franciscan Friars Minor Capuchin, a Priest, Theologian, Vicar General of the Franciscans, Language scholar, Apologist of immense and calm resources, Humanist, Philosopher, Biblicist, Preacher, Missionary, Professor, International Administrator, Confidant of Popes, Emperors, Kings and Princes, Diplomatic envoy, Army Chaplain, Military Strategist and Morale builder, Polemicist, Prolific writer.
Bl Agrícola Rodríguez García de Los Huertos Bl Alberic Crescitelli
Blessed Angelina of Marsciano TOR (1357-1435) – Abbess, Foundress of the Franciscan Sisters of Blessed Angelina who work with the poor and the sick.
St Arbogast of Strasbourg (Died c 678) Bishop St Barhadbescialas St Benignus of Moyenmoutier Bl Claudius of Avignon St Claudius of Troyes St Corona of Marceille Bl Cristóbal López de Valladolid Orea Bl Daniel Molini St Daniel the Prophet St Eleutherius of Marseille St Eternus of Evreaux Bl Gabriel Pergaud St Iosephus Wang Yumei St John of Edessa St John of Moyenmoutier Bl Juan de Las Varillas Bl Juan de Zambrana St Jucundinus of Troyes St Julia of Troyes St Justus of Troyes Bl Parthenius of Thessaly St Praxides of Rome St Simeon Salus
St Wastrada St Zoticus of Comana — Martyrs of Africa – 6 saints: Six Christians who were martyred together. We know no other details about them but the names – Emilian, Hugal, Motanus, Saphus, Stercorius and Victor. They were martyred in an unknown location in Africa, date unknown.
Our Morning Offering – 21 July – “Month of the Most Precious Blood”
Lord, I Am Yours Prayer of Dedication to the Lord By St Francis de Sales (1567-1622) Doctor of Charity
Lord, I am Yours and I must belong to no-one but You. My soul is Yours and I must live only by You. My will is Yours and must love only for You. I must love You as my first cause, since I am from You. I must love You as my end and rest, since I am for You. I must love You more than my own being, since my being subsists by You. I must love You more than myself, since I am all Yours and all in You. Amen
One Minute Reflection – 21 July – “Month of the Most Precious Blood” – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Matt 5:13-19
REFLECTION – Brethren, let us “sing to the Lord a new song.” To the old man, the old song; to the new man, a new song. The Old Testament is an old song, the New Testament a new song. The first covenant concerns mostly temporal and earthly promises. People who remain attached to the things of the earth still sing an old song. In order to sing the new song, a person must love eternal things. That love is both new and eternal; it is always new, because it never grows old.
But if we think about it, this love is very old. How could it be new? My brethren, was eternal life born yesterday? Eternal life is Christ and, as God, he was not born yesterday. For “In the beginning was the Word and the Word was God. He was present to God in the beginning. Through him all things came into being, and apart from him nothing came to be.” If he made what is old, what is he other than eternal, co-eternal with the Father? It is we who, by sin, have fallen into senescence. Human beings have become old as a consequence of sin. It is by God’s grace that we are renewed. All who are thus renewed in Christ sing a new song for they are beginning to be established in eternal life.
PRAYER – Holy, almighty God, You sent Your prophets and then Your only Son to teach us and lead us to eternal life. Remember Lord, Your solemn covenant, renewed and consecrated by the blood of the Lamb, so that Your people may obtain forgiveness for their sins and a continued growth in grace. Send us Your Spirit, to enlighten our hearts and minds and grow in love for You and the Word made flesh. Guide us in our understanding and living, by the Words of the Word. Holy Mother Mary intercede for us, that we may merit to be co-heirs of His Kingdom. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 21 July – “Month of the Most Precious Blood” and the Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted?
Matt 5:13-19
For by saying, You are the salt of the earth, He signified all human nature to have lost its savor, and to be decayed by our sins.For which cause, you see, He requires of them such virtues, as are most necessary and useful for the superintendence of the common sort. For first, the meek, and yielding, and merciful, and righteous, shuts not up his good deeds unto himself only, but also provides that these good fountains should run over for the benefit of others. And he again who is pure in heart, and a peacemaker, and is persecuted for the truth’s sake; he again orders his way of life for the common good. Think not then, He says, that you are drawn on to ordinary conflicts, or that for some small matters you are to give account.You are the salt of the earth.
St John Chrysostom (Homily 15 on Matthew)
As the lot of the reprobate is to die in sin, that of the elect is to expire in the love and grace of God, which is effected in several ways. Many of the Saints died, not only in the state of charity, but in the actual exercise of divine love.St. Augustine expired in making an act of contrition, which cannot exist without love; St. Jerome, in exhorting his disciples to charity and the practice of all virtues; St. Ambrose, in conversing sweetly with his Saviour, whom he had received in the Holy Eucharist; St. Antony of Padua also expired in the act of discoursing with our Divine Lord, after having recited a hymn in honour of the ever-glorious Virgin; St. Thomas of Aquinas, with his hands clasped, his eyes raised to heaven, and pronouncing these words of the Canticles, which were the last he had expounded: “Come, my beloved, let us go forth into the field”.
Half-Hours With the Saints and Servants of God (Charles Kenny)
You are the light of the world. A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Matt 5:13-19
“The Angels in Heaven were created, to be servants of Christ; man was formed from the earth, in order to be the image of Christ.”
St Lawrence of Brindisi
For that men should be set free from the rottenness of their sins was the good work of Christ; but their not returning to it again any more was the object of these men’s diligence and travail.
21st Day – The First Shedding of the Precious Blood
It was but a few days after Our Lord’s Birth that His Precious Blood first flowed for the sins of men. It was on the occasion of His circumcision, the rite which is generally believed to have been the condition of the cleansing away of original sin under the Jewish covenant. O Jesus, ar least Thine infancy might have passed before the work of expiation began! No, from His earliest days Christ began His work of redemption. In His yearning love He longed for suffering on behalf of those He loved, and would brook no delay.
The Precious Blood flowing in those earliest days teaches us another lesson. It shows how sin never fails to bring suffering with it. If it did so in the case of God made Man, and that throughout His life so that He was never exempt from suffering, how much more is it reasonable that it should do so in the case of sinful man! If it did such things in the green tree, what shall be done in the dry? How then can I with all my sins expect to escape suffering?
Yet this first blood-shedding, this early suffering, was the occasion of the Name of Jesus being given to the Child Who endured it. He was our Saviour in, and because of His suffering – in and because of the shedding of His Precious Blood. Hence to suffer for Him, to be willing to shed our blood for Him, is the condition of sharing in His glorious work as Saviour of the world. Without suffering, without shedding of blood, there is no remission.
Saint Elijah the Prophet, also known as Elias. Elijah (‘My God is Yahweh’) was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC). He announced to the king (he who was married to the infamous Jezebel) that God would avenge the apostasy of Israel by bringing a long drought on the land. During the drought, which lasted three years, Elias withdrew to the vicinity of the brook Carith, where he was fed by ravens. After the brook dried up he crossed over to Sarepta, where he was hospitably received by a poor widow, whose charity he rewarded by increasing her store of meal and oil and by raising her child to life.
Later he confronted the king again and challenged the prophets of Baal to a contest on Mount Carmel, when Elijah’s oblation was consumed by fire from heaven, and the false prophets were slain by the people at his command. He was obliged to flee from the wrath of Jezebel and while on Mount Horeb was commanded by God to anoint Hazael to be King of Syria, Jehu to be King of Israel, and Eliseus to be his own successor. Subsequently he denounced Achab for the murder of Naboth and reprimanded Ochozias and Joram, King of Juda. While conversing with Eliseus on the hills of Moab he was translated to heaven in a fiery chariot. The Carmelite Order traces its origin to him.
The Book of Malachi prophesies Elijah’s return “before the coming of the great and terrible day of the Lord”. The New Testament makes it clear that St John the Baptist is “the Elijah” who was promised to come.
Patronages: Air Forces, Carmelites, civil aeronautics, Romanian Air Force
Our Morning Offering – 20 July – “Month of the Most Precious Blood”
Indulgenced – 500 days every time said
Lord Jesus, may I know myself and know Thee. May I desire nothing save only Thee. May I hate myself and love Thee. May I do everything for the sake of Thee. May I humble myself and exalt Thee. May I think of nothing except Thee. May I die to myself and live in Thee. May I receive whatever happens as from Thee. May I banish self and follow Thee, And ever desire to follow Thee. May I fly from myself and fly to Thee, That I may deserve to be defended by Thee. May I fear for myself and fear Thee, And be among those who are chosen by Thee. May I distrust myself and trust in Thee. May I be willing to obey on account of Thee. May I cling to nothing but to Thee, And may I be poor for the sake of Thee. Look upon me, that I may love Thee. Call me, that I may see Thee, And ever and ever enjoy Thee. Amen.
Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.
Isa 58:7-11
REFLECTION – We should not reject those goods that may potentially be of use to our neighbor. It is in the nature of possessions to be possessed and that of goods to spread good. God intended them for man’s well being. Our goods lie in our hands like tools, instruments that we can put to good use so long as we know how to wield them… Nature has made a servant of wealth, not a mistress. So we shouldn’t decry it since it is neither good not bad in itself but completely neutral. We ourselves are alone responsible for the use, good or bad, which we make of it. Our minds, our consciences are entirely set free from disposing as they choose of the goods entrusted to them. What we should destroy are not our goods but the covetousness that perverts their use. When we have acquired integrity then we shall know how to use them with integrity. Those goods we are told to get rid of we should understand to be the unregulated desires of the soul. You gain nothing from depriving yourself of your money if you remain rich in unregulated desires.
See how the Lord conceived of the use of external goods: we need to detach ourselves, not from the money that enables us to live, but from the forces that cause us to use it badly, namely sicknesses of the soul. We need to purify our souls, that is to say, make them poor and naked and, in that state, listen to the Lord’s call: “Come, follow me.” He is the way along which the pure of heart walk. Here is a man who thinks of his fortune, his gold, silver, houses, as graces from God, and he shows Him his thanks by succoring the poor from his own resources. He knows well that he possesses these goods more for the sake of his brothers than for himself; he remains stronger than his wealth and is far from becoming its slave; he does not lock it up in his heart. And if, one day, his money is about to disappear, he accepts his ruin with just as joyful a heart as in the days of his prosperity. Now this man, I say, God declares blessed and calls “poor in spirit”; he is a certain heir of the Kingdom of heaven, which will be closed to those who could not look beyond their own wealth.
St Clement of Alexandria (Homily “How can the rich be saved?”)
PRAYER – Almighty Father, You made us Your children, You called us from all ages and You formed us by Holy Mother Church. Grant, we pray, that by Your grace, we may be ever faithful to her and be guided by Your Holy Spirit of love. O God, may Your Mother and ours and Your holy Angels and Saints intercede for us that, being made imitators of the Lord’s Passion, we may merit to be co-heirs of His Kingdom. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 20 July – “Month of the Most Precious Blood” – Readings: Lam 2:11, Ps 112:1, Isa 58:7-11, Matt 19:13-21
At that time, little children were brought to Jesus, that He might lay His hands on them and pray; but the disciples rebuked them. But Jesus said to them, Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven.
Matt 19:13-21
Christian simplicity makes childhood its own. Children are without rancour, ignorant of deceit, not daring to strike. So, this child whom the Christian has become, does not fall into a rage if someone insults him, does not resist, if something is taken from him, does not return blows, if someone strikes him. Our Lord even demands us to pray for our enemies, give up our tunic and cloak to anyone who would steal it, turn the other cheek to those who would slap it. The childhood of Christ surpasses human childhood. …
St Maximus of Turin(Homily 58 for Easter)
The young man said to Him, All these I have kept; what is yet wanting to me? Jesus said to him, If you will be perfect, go, sell what you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
Matt 19:13-21
For this is the limit of true wisdom; to be simple with understanding; this is angelic life; yes, for the soul of a little child is pure from all the passions. Towards them who have vexed him he bears no resentment, but goes to them as to friends, as if nothing had been done; and how much soever he be beaten by his mother; after her he seeks, and her does he prefer to all. Though thou show him the queen with a diadem, he prefers her not to his mother clad in rags, but would choose rather to see her in these, than the queen in splendor. For he uses to distinguish what pertains to him and what is strange to him, not by its poverty and wealth, but by friendship. And nothing more than necessary things does he seek, but just to be satisfied from the breast, and then he leaves sucking. The young child is not grieved at what we are grieved, as at loss of money and such things as that, and he does not rejoice again at what we rejoice, namely, at these temporal things, he is not eager about the beauty of persons.
St John Chrysostom (Homilies on Matthew:62)
Therefore He said, of such is the kingdom of Heaven, that by choice we should practise these things, which young children have by nature. For since the Pharisees from nothing else so much as out of craft and pride did what they did, therefore on every hand He charges the disciples to be single hearted, both darkly hinting at those men, and instructing these. For nothing so much lifts up unto haughtiness, as power and precedence. Forasmuch then as the disciples were to enjoy great honors throughout the whole world, He preoccupies their mind, not suffering them to feel anything after the manner of men, neither to demand honors from the multitude, nor to have men clear the way before them.
St John Chrysostom (Homilies on Matthew:62)
“The role of Christ, our Teacher, is, as its name suggests, to be the guide of children. But, we have yet to consider, what children Scripture is talking about and then, to give them their Teacher. The children in question are ourselves. Scripture draws attention to us in a great many ways, making use of various images to refer to us and highlighting the simplicity of faith in many different shades.
St Clement of Alexandria (The Pedagogue I, 12, 17)
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life, with eternal life hereafter.”
“He loved us, and washed us from our sins in His own Blood.” (Apoc. i. 5) St John, the apostle of love, mentions this as the primary mark of the love of Jesus for us. He proved His love by saving those He loved from that which would have separated them forever from Him: and this although the loss was theirs, not His, and though it was one that they richly deserved to incur. Here is a model for us, when others wrong us and return ill-will for our love.
This reconciliation He effected at the cost of His own blood. We read sometimes of a child who sheds his blood for father or mother, or a husband who shed his blood for his beloved spouse. We admire exceedingly such noble and generous self-devotion. But who ever heard of one who shed his blood in order to reconcile to himself, and restore peace and happiness to, enemies who had willfully and deliberately insulted him? Love so wonderful as this was possible only to the Son of God.
Yet if we are really to learn of Him to follow in His footsteps, we must imitate Him in this love for enemies. He Himself commands it: “Love your enemies!” “If you love them that love you, what reward shall you have?” The precept seems impossible, and becomes possible only when we contemplate Him Who shed the last drop of His blood for those who hated Him. Looking at Thee, O Lord, I not only will forgive those who have offended me, but I will seek to do them good, that I may have the happiness of doing to them as Thou hast done to me!
Nuestra Señora de Zocueca / Our Lady of Zocueca, Bailén, Jaén, Andalucía, Spain (1808 – 20 July:
Around 1150, Mozarabic Christians built a rudimentary Chapel near the Rumblar River, the Guadalquivir tribuitary that waters this region in southern Spain, at a place called Zocueca. When Alfonso VII reconquered the area in 1155, people gave thanks to the Virgin at the Shrine. In the 1400s it was was rebuilt, and from this period the graceful, standing Gothic Statue of the Mother and Child seems to date, although tradition holds it to be older than the first Chapel.
During the cholera epidemic of 1681, the people vowed to hold an annual feast in honour of the Virgin, preceded by a day of fasting, if she would save them. The promise has been kept on 5 August ever since. The Chapel was re-decorated in Baroque style in the 1700s.
In 1808, people again thanked the Virgin of Zocueca for her help during the Battle of Bailén, the first Spanish victory against Napoleon. Annually since 1810, the municipality commemorates the battle with a series of civil, patriotic, and religious events from 17-22 July, reaching their greatest splendour on the 20th, when the Patroness, the Virgin of Zocueca, goes through the City streets in procession. Another event in her honour, the romería or pilgrimage, takes place on the last Sunday in September in thanks for her help in ending a plague of locusts which threatened the region’s crops in the late 1800s. Men carry the Statue, bristling with decorations, on their shoulders from its usual home in the Church of the Incarnation in Bailén, to the Sanctuary four miles distant, where overnight vigil is kept before a sunrise Mass. In 1925, the Virgin of Zocueca was proclaimed “Captain General” and her Statue given a military sash. After the Statue burned in the Civil War, religious sculptor Jose Maria Alcacer made a replica, blessed on 5 August1954.
Bl Anne Cartier St Ansegisus St Aurelius of Carthage St Cassian of Saint Saba St Chi Zhuze St Elijah the Prophet
St Elswith
Blessed Gregory Lopez (1542-1596) “The Mystery Man” – Hermit, Spiritual Advisor, Writer. Around 1585, word of a “Mystery Man” began to leak into Mexico City, a strange hermit who lived out in the lonely valley of Guesteca, who walked miles to go to Mass, lived totally subject to “Lady Poverty” and had travelled from the Shrine of Our Lady of Guadalupe in Spain (which dates from 712), to her Shrine in Mexico (which dates from 1531).
St Margaret of Antioch (3rd century) Virgin Martyr. Margaret is one of the Fourteen Holy Helpers and is one of the Saints who spoke to St Joan of Arc.
St Maria Fu Guilin St Mère St Paul of Saint Zoilus St Rorice of Limoges St Severa of Oehren St Severa of Saint Gemma St Wulmar
Martyrs of Corinth – 22 saints: 22 Christians who were martyred together. We know nothing else about them but the names – • Appia • Calorus • Cassius • Celsus • Cyriacus • Donatus • Emilis • Felix • Fructus • Magnus • Maximus • Nestita • Partinus • Pasterus • Paul • Romanus • Spretus • Tertius • Theodolus • Ueratia • Valerian • Victor. They were martyred in Corinth, Greece.
Martyrs of Damascus – 16 saints: 16 Christians who were martyred together. We know the names of six of then, but no details about any of them – Cassia, Julian, Macrobius, Maximus, Paul and Sabinus. They were martyred in Damascus, Syria, date unknown.
Martyrs of Seoul – 8 saints: Eight lay native Koreans in various states of life who were murdered together for their faith. • Anna Kim Chang-gum • Ioannes Baptista Yi Kwang-nyol • Lucia Kim Nusia • Magdalena Yi Yong-hui • Maria Won Kwi-im • Martha Kim Song-im • Rosa Kim No-sa • Theresia Yi Mae-im They were martyred on 20 July 1839 at the Small West Gate, Seoul, South Korea
Martyrs of Zhaojia – 3 saints: Married lay woman and her two daughters in the apostolic vicariate of Southeastern Zhili, China. During the persecutions of the Boxer Rebellion, the three of them hid in a well to avoid being raped. They were found, dragged out, and killed for being Christian. Martyrs. They were – Maria Zhao Guoshi (mother), Maria Zhao and Rosa Zhao (sisters). They were martyred in late July 1900 in Zhaojia, Wuqiao, Hebei, China.
Martyrs of Zhujiahe – 4 saints: Two Jesuit missionary priests and two local lay people who supported their work who were martyred together in the Boxer Rebellion during and immediately after Mass. • Léon-Ignace Mangin • Maria Zhu Wushi • Paul Denn • Petrus Zhu Rixin They were martyred on 20 July 1900 in church in Zhujiahe, Jingxian, Hebei, China
Martyred in the Spanish Civil War: • Blessed Abraham Furones y Furones • Blessed Antoni Bosch Verdura • Blessed Francisca Aldea y Araujo • Blessed Jacinto García Riesco • Blessed Joan Páfila Monllaó • Blessed Josep Tristany Pujol • Blessed Matías Cardona-Meseguer • Blessed Rita Josefa Pujalte y Sánchez • Blessed Vicente López y López
Nuestra Señora del Milagro / Our Lady of the Miracle, Lima, Peru (1630) – 19 July and 27 November:
The Franciscan Friars who accompanied the Conquest to Peru hung an image of the Immaculate Conception over the door of their first Church in Lima. On missionary journeys around the region, they would take the image, “La Misionera,” with them. They were in Cusco, the Inca capital, on 23 May 1536 when, during the rebellion of Manco Inca against the two-year Spanish regime, natives trapped many Spaniards in a hut and set fire to the straw roof. La Misionera was seen by all to leave her place inside and to appear above the burning building together with Santiago (St.James the Greater). The fire ceased and all were saved. In honour of this event, the Spanish built the Church of the Triumph, now an adjunct of the Cusco Cathedral.
Back in Lima, after the Franciscans surrounded the little Chapel with a big Monastery complex, the image over the door was gradually forgotten. By the 1600s, it had one regular devotee, a poor woman. One day she heard the Virgin speak: “You alone, daughter, among all the people here, visit me and pray to me. One day I will repay you.” After the woman told saintly Brother Juan Gomez, he often remarked, “Lima does not recognise the great good it has in this miraculous image, but soon it will know.”
On 27 November 1630, when most of the people of Lima were attending a bullfight in the main plaza, a violent earthquake struck the City. All were terrified, for it seemed certain that they would perish. But those near the Franciscan Church saw the image of Our Lady turn in the direction of the Blessed Sacrament, with her hands held in suppliant gesture. Abruptly, the earthquake stopped.
Several hours later, at vespers that evening, while the populace was leaving the Church, the image, in full view of all present, returned to its original position, when the Marian hymn Tota Pulchra was intoned. This painting shows the Virgin kneeling in prayer, with her arms crossed upon her breast, presumably interceding for Lima.
Now called “Our Lady of the Miracle,” the image was given a magnificent new Church. In 1835, the church burned down. Only the image remained intact. On J19 une 1953, the Papal Nuncio crowned the miraculous image The feast of Our Lady of the Miracle is on 27 November the anniversary of the 1630 earthquake and today the Crowning is honoured each year.
St Ambrose Autpertus Bl Antonio of Valladolid St Aurea of Cordoba St Arsenius the Great (c 354-c 449) Deacon, Hermit, Desert Father. Bl Bernhard of Rodez St Daria of Constantinople St Epaphras of Colosse St Felix of Verona
St John Plessington (c 1637-1679) Martyr, Priest. Also celebrated on 25 October as one of the Forty Martyrs of England and Wales.
St Macrina the Younger (c 327-379) Virgin, Ascetic. With charm and grace, St Macrina ruled the roost in a family of saints. St Basil the Elder and St Emmelia, her parents, had ten children including the younger St Basil the Great (329-379) Father and Doctor of the Church, St Gregory of Nyssa (c 335–C 395) Father of the Church and St Peter of Sebaste Bishop (c 340–391). As the eldest child, Macrina exercised a formative influence on her more famous brothers and even on her mother.
St Martin of Trier St Michael the Sabaitè Bl Pascasio of Lyon
St Peter Crisci of Foligno TOSF (c 1243-1323) called a “Fool for Christ” – Franciscan Tertiary, Penitent, Hermit, Pilgrim, Beggar, Preacher.
St Romain of Ryazan St Pope Symachus St Vicente Cecilia Gallardo — Martyrs of Meros – 3 saints: Three Christians tortured and martyred together in the persecutions of emperor Julian the Apostate and governor Almachio. We know nothing else about them but the names – Macedoniuis, Tatian and Theodule. They were burned to death on an iron grill in Meros, Phrygia (in modern Turkey).
Martyrs of China: 3 Beati Elisabeth Qin Bianshi Elisabeth Ioannes Baptista Zhu Wurui Simon Qin Chunfu
Saint Romain of Ryazan, also known as Romanus or Roman. Son of the Prince of Ryazan, Russia, Roman was from a family who, during the Tatar yoke, became famous as defenders of Christianity. Both of his grandfathers died for their country in battle with Batu Khan, the founder of the Golden Horde. Raised to have a great love for the Catholic faith, the prince took care of impoverished and oppressed subjects, and protected them from the violence and robbery of the Khan’s tax collectors. As a consequence, these people denounced him before the Tatar Khan Mengu-Timur.
In 1270, Roman was summoned to the Horde, where the Khan declared that he would have to choose: either martyrdom or the Tatar (Islamic) faith. The prince answered that a Christian cannot change a true faith to a false one. For his firmness in the confession of faith, he was subjected to cruel tortures: they cut off his tongue, gouged out his eyes, cut off his ears and lips, cut off his arms and legs, flayed the skin from his head and, having chopped it off, put it onto a spear. Veneration for him began immediately. His relics were secretly returned to Ryazan and buried. Their place of burial remains unknown.
The first defeat of Napoleon by the Russians when he invaded in 1812, occured on St Roman’s feast day.
Our Morning Offering – 19 July – “Month of the Most Precious Blood”
Prayer for Five Graces By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
Eternal Father, Your Son has promised that You would grant, all the graces we ask of You in His name. Trusting in this promise and in the name of and through the merits of Jesus Christ, I ask of You five special graces: First, I ask pardon for all the offenses I have committed, for which I am sorry with all my heart because I have offended Your infinite goodness. Second, I ask for Your divine Light, which will enable me to see the vanity of all things of this earth and see also, Your infinite greatness and goodness. Third, I ask for a share in Your love, so that I may detach myself from all creatures, especially from myself and love only Your holy will. Fourth, grant me the grace to have confidence in the merits of Jesus Christ and in the intercession of Mary. Fifth, I ask for the grace of perseverance, knowing that, whenever I call on You for assistance, You will answer my call and come to my aid. I fear only, that I will neglect to turn to You in time of need and thus bring myself to ruin. Grant me the grace to pray always, O Eternal Father, in the name of Our Lord Jesus. Amen.
And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.
Luke 16:1-9
REFLECTION – Brethren and friends, let us by no means be wicked stewards of God’s gift to us. If we are we will have to listen to Saint Peter saying: “Be ashamed, you who hold back what belongs to another, take as an example the justice of God and no one will be poor. While others suffer poverty, let us not labor to hoard and pile up money, for if we do, holy Amos will threaten us sharply in these words: “Hear this, you who say: ‘When will the new moon be over that we may sell; and the Sabbath, that we may open up our treasures?’”
Let us imitate the first and most important law of God, “who sends his rain on the just and on sinners and makes the sun shine on every person equally”. God opens up the earth, the springs, the streams and the woods to all who live in the world. He gives the air to the birds, the water to the fish, and the basic needs of life abundantly to all, without restriction or limitation or preference. These basic goods are common to all, provided by God generously and with nothing lacking. He has done this so that creatures of the same nature may receive equal gifts and that he may show us how rich is his kindness…So imitate this divine mercy.
He who has mercy on the poor, lends to God, it says. Who would not accept such a debtor, who will repay the loan in due time with interest?And again: By alms and faith sins are cleansed. Let us then be cleansed by showing mercy, let us wash away with the good herb the filth and defilements of our souls; and let us be made white, some as wool, some as snow, according to the proportion of our compassion.
St Gregory Nazianzen (Homily 14, on love for the poor)
PRAYER – My Lord Jesus Christ, You have made this journey to die for me, with love unutterable and I have so many times unworthily abandoned You but now I love You with my whole heart and because I love You, I repent sincerely for having ever offended You. Pardon me, my God and permit me to accompany You on this journey. You go to die for love of me, I wish also, my beloved Redeemer, to die for love of Thee. My Jesus, I will live and die always united to You.” Amen – By St Alphonsus Mary Liguori (1696-1787) Most Zealous Doctor of the Church
Quote/s of the Day – 19 July – “Month of the Most Precious Blood” – Readings: Ps 47:10-11, Ps 47:2, Rom 8:12-17, Luke 16:1-9
Brethren: We are debtors, not to the flesh, that we should live according to the flesh, for if you live according to the flesh you will die; but if by the spirit you put to death the deeds of the flesh, you will live. For whoever are led by the Spirit of God, they are the sons of God. Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, Abba! Father! The Spirit Himself gives testimony to our spirit that we are sons of God. But if we are sons, we are heirs also: heirs indeed of God and joint heirs with Christ.
Rom 8:12-17
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:10-11
And this instruction he gives us here also, meaning, Let it have attention shown it indeed, for we do owe it this, yet let us not live according to the flesh, that is, let us not make it the mistress of our life. For it must be the follower, not the leader, and it is not it that must regulate our life, but the laws of the Spirit must it receive.
St John Chrysostom (Homily 14 on Romans)
The prison does the same service for the Christian which the desert did for the prophet. Our Lord Himself spent much of His time in seclusion, that He might have greater liberty to pray, that He might be quit of the world. It was in a mountain solitude, too, He showed His glory to the disciples. Let us drop the name of prison; let us call it a place of retirement. Though the body is shut in, though the flesh is confined, all things are open to the spirit.
Tertullian (To The Martyrs)
“Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross and we are very much mistaken, for, whatever we do, the cross holds us tight – we cannot escape from it. What, then, have we to lose? Why not love our crosses and make use of them to take us to heaven?”
St Jean Vianney
“Start being brave about everything! Drive out darkness and spread light. Do not look at your weaknesses. Realise instead, that in Christ Crucified, you can do all things.”
19th Day – The Precious Blood a Lesson of Patience
If we watch the Son of God during those scenes in His sacred passion in which He shed His blood for us, we notice in one and all His exceeding and incomparable patience. During the agony in the garden it was the sight of the brutal ingratitude of man that caused the sweat of blood to flow from His sacred limbs. How could He endure to suffer for such wretches? Yet meekly and patiently He endured their sacrileges, blasphemies, impurities, wanton hatred of God, which rose up before Him as He knelt there in Gethsemani.
At the pillar, again, what divine patience! Not a look of anger, not a word of reproach. There He stands, the picture of uncomplaining endurance. What a lesson for me! How ready I am to complain when when I receive some fancied slight or some trifling injury! How different am I from the Son of God! What a contrast is my conduct to His! O Jesus! teach me to endure without complaint my sufferings, which are small indeed when compared with Thine!
See Him once more upon the cross! Listen to the jibes and sneers cast at Him by the priests, their taunts of His inability to save Himself, Messias though He was. How all this must have aggravated His physical agony! Yet His constant prayer was Father, forgive them! O Jesus, grant me more of the patience and meekness Thou didst show while Thy Precious Blood was ebbing forth on the altar of the cross!
Notre-Dame-de-Bonne Délivrance /Our Lady of Good Deliverance (14th Century): 18 July Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help in their of sufferings. During the Wars of Religion and counter-Reformation, her Confraternity had 12,000 members, including the King and Queen of France.
Schwarzen Madonna / Black Madonna of Einsiedeln, Schwyz, Switzerland (853) – First Sunday after Our Lady of Mount Carmel:
“Einsiedeln” means “hermitage.” It was the home of St Meinrad (c 797–861) Martyr, a Benedictine Monk who retreated to this place in the pine woods to live in solitude, with a pair of tame crows for company. Abbess Hildegarde of Zurich gave him a Statue of the Madonna for the forest Chapel built in 853, which soon became a place of pilgrimage. In 863, hoping to get his stash of pilgrim donations, two thieves murdered the Saint, who was living in poverty. The crows alerted people, who found and buried the body and executed the killers.
In 948, Benedictines built a Church on the site of St Meinrad’s hermitage. On 14 September, the night before Bishop Conrad was to bless the new Church, he dreamed that Jesus Himself was blessing it. In the morning, when he began the ceremony, everyone heard a voice say, “Stop, for the Church has been Consecrated divinely.” In 1028 the first of five fires destroyed everything but the Chapel containing the Statue. These miracles increased popular devotion to the Shrine, which was repeatedly rebuilt.
Although tradition holds the present Statue to be the original, it is unlike any that remain from the Ottonian period. Carved of dark wood, the graceful, sweet-faced Madonna, her right knee slightly bent, stands a little over three feet tall, holding the Divine Child in her left arm. This is a typical late Gothic work of the mid-1400s, possibly installed after the third fire in 1465. Displayed before a great aureole of golden rays,the Statue has worn elaborate vestments in colours matching those of Priests for each liturgical season. The Feast of Our Lady of Einsiedeln is 16 July but is usually celebrated on the Sunday following. Even greater pilgrimages occur on 14 September in honour of the Church’s miraculous Consecration.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr St Arnulf of Metz (c 580-640) Bishop St Athanasius of Clysma Bl Bernard de Arenis Bl Bertha de Marbais
St Bruno of Segni OSB (1049-1123) Benedictine Bishop, Confessor, Missionary, Papal Advisor, Theologian.
St Ðaminh Ðinh Ðat St Edburgh of Bicester (Died c 620) Abbess, Nun, Pr5incess St Elio of Koper
St Theneva St Theodosia of Constantinople — Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
St Clair of Epte, also known as Clair of Beauvais or Clare. The name Sinclair comes indirectly from St. Clare or St. Clere, or St. Clair, or in Latin, Sanctus Clarus. He lived near the town that is now called St. Clair sur l’Epte, northwest of Paris in France, on the edge of Normandy.
Born to the nobility, Clair felt a call to religious life, and lived at home much like a monk. His father arranged a marriage for him to a nearby wealthy heiress, and when the young man said he preferred to devote himself to God, the woman tried to seduce him in order to joined the two families together. When he refused her, she became enraged, and swore vengeance. Clair fled to the region of Normandy, France, where he lived as a hermit. Word spread of his wisdom and ability to heal by prayer, and Clair had to keep moving from place to place in order to have solitude. Ordained a priest in 870. Hermit in the woods around Nacqueville, France, and then at a hermitage on the banks of the river Epte where he lived with brother hermit and spiritual son named Cyrin. He was finally located by agents sent by his spurned would-be wife, and murdered on her orders.
The church of Our Lady, in Saint-Clair-sur-Epte
One of the agents beheaded Clair whilst he knelt in prayer, which is why he is frequently depicted, like St Denis, holding his head in his hands. The blood flowed copiously from his neck but a spring instantly flowed out of the ground and washed away all signs of it.
Clair’s death and the miracle of the spring increased his renown. His hut was transformed into a chapel and eventually a church was built on the spot. Ten years after the murder enough houses were built at the spot to establish a village which was named, St Clair, after the martyr.
The treaty of Saint-Clair-sur-Epte in 911 established Rollo, a Norse warlord and Viking leader, as the first Duke of Normandy.
Our Morning Offering – 18 July – “Month of the Most Precious Blood”
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates back to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).
This is My commandment, that you love one another as I have loved you.
John 15:12-16
REFLECTION – Since all of our Lord’s sacred utterances contain commandments, why does he say about love as if it were a special commandment: “This is my commandment, that you love one another?” It is because every commandment is about love, and they all add up to one commandment because whatever is commanded is founded on love alone. As a tree’s many branches come from one root, so do many virtues come forth from love alone. The branch which is our good works has no sap unless it remains attached to the root of love. Our Lord’s commandments are then both many and one: many through the variety of the works, one in their root which is love.
Our Lord himself instructs us to love our friends in him, and our enemies for his sake. That person truly possesses love who loves his friend in God and his enemy for God’s sake.
There are some people who love their neighbors, drawn by blood relationship or by natural affection, and Scripture does not oppose this kind of love. But what we give freely and naturally is one thing, and the obedience we owe to the Lord’s commandments out of love is another. Those I’ve mentioned indisputably love their neighbors… but their love does not come from spiritual but from natural motives. Therefore when the Lord said: “This is my commandment, that you love one another”, he added immediately: “Just as I have loved you,” meaning, “You must love for the same reason that I have loved you.”
Saint Gregory the Great ( Homilies on the Gospels, no. 27)
PRAYER – O Lord Jesus, I adore you wounded on the Cross, having drunk vinegar and gall. I beg you, that your wounds may be the remedy of my soul. Amen. Our Father. Hail Mary.
Quote/s of the Day – 18 July – “Month of the Most Precious Blood” – Readings: John 15:13, Ps 40:2, 1 John 3:13-18, John 15:12-16
Greater love than this no one has, that one lay down his life for his friends.
John 15:13
“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a Martyr.”
Bl Henry Suso (1295-1366)
Wherefore, O blessed, you may regard yourselves as having been translated from a prison to, we may say, a place of safety. It is full of darkness, but you yourselves are light; it has bonds, but God has made you free. Unpleasant exhalations are there, but you are an odour of sweetness. The judge is daily looked for, but you shall judge the judges themselves. Sadness may be there for him who sighs for the world’s enjoyments. The Christian outside the prison has renounced the world, but in the prison he has renounced a prison too. It is of no consequence where you are in the world — you who are not of it. And if you have lost some of life’s sweets, it is the way of business to suffer present loss, that after gains may be the larger.
Tertullian (To the Martyrs)
Moreover, also, the blessed Saturus related this his vision, which he himself committed to writing:— We had suffered, says he, and we had gone forth from the flesh, and we were beginning to be borne by four angels into the east; and their hands touched us not. And we floated not supine, looking upwards, but as if ascending a gentle slope. And being set free, we at length saw the first boundless light; and I said, ‘Perpetua’ (for she was at my side), ‘this is what the Lord promised to us; we have received the promise.’ And while we are borne by those same four angels, there appears to us a vast space which was like a pleasure-garden, having rose-trees and every kind of flower. And the height of the trees was after the measure of a cypress, and their leaves were falling incessantly. Moreover, there in the pleasure-garden four other angels appeared, brighter than the previous ones, who, when they saw us, gave us honour, and said to the rest of the angels, ‘Here they are! Here they are!’ with admiration. And those four angels who bore us, being greatly afraid, put us down; and we passed over on foot the space of a furlong in a broad path. There we found Jocundus and Saturninus and Artaxius, who having suffered the same persecution were burnt alive; and Quintus, who also himself a martyr had departed in the prison. And we asked of them where the rest were. And the angels said to us, ‘Come first, enter and greet your Lord.’
Tertullian (The Passion of the Holy Martyrs Perpetua and Felicity)
Wherefore, continuing to enjoy fair winds, we were reluctantly hurried on in one day and a night, mourning [as we did] over the coming departure from us of this righteous man. But to him this happened just as he wished, since he was in haste as soon as possible to leave this world, that he might attain to the Lord whom he loved.
The Martyrdom of Ignatius
“Now Paul rejoices with Stephen, with Stephen he enjoys the brightness of Christ; he exults with Stephen, he reigns with Stephen. There, where Stephen arose, the first, stoned under Paul’s very eyes, there too, Paul has risen with the help of Stephen’s prayers!”
St Fulgentius of Ruspe (c 462 – 533) Bishop in North Africa
18th Day – The Precious Blood a Lesson of Sacrifice
Why did the Eternal Father choose for His co-equal Son that He should close His sojourn on earth by the cruel agony and unspeakable degradation of shedding for man the last drop of the Precious Blood? Would it not have sufficed to redeem us from sin if He had appeared on earth for one instant clad in human form? Yes, but then man would never have learnt the lesson of sacrifice. He would not have been moved to regard suffering as a necessary part of the ideal life. We thank Thee, O Lord, for this Thy commiseration for our blindness and our ignorance!
The lesson of sacrifice for the sake of others is one that Our Lord’s life teaches us throughout. Nothing for Himself, no concession to His human nature for its own sake. No avoiding of pain or reproach on account of the suffering it entailed, but rather a joyful acceptance of all that might be to man a source of grace and a motive of virtue. May I rejoice, O Lord, to have the privilege of following Thee step by step along Thy path of suffering.
This road of suffering is also one that leads us to solid happiness in this world and eternal joy in the next. It is for our own interest to sacrifice ourselves. Who are so happy as they who shed their blood for Christ? For them no purgatory, whatever their past life, but an immediate entrance into the celestial paradise. Such a sacrifice as this may not be asked of me, but how do I make those that I know would be pleasing to Him Who sacrificed Himself wholly for me?
AnaStpaul 
You must be logged in to post a comment.