St Rose of Lima OP (1586-1617) Virgin and Penitent, Mystic, Visionary, Stigmatist (invisible), Apostle of the Poor. Also known as “St Rose of Saint Mary” – her Religious name.
St Adauctus AND St Felix of Rome (Died c303) St Agilus St Arsenius the Hermit St Boniface of Hadrumetum St Bononius of Lucedio Bl Bronislava of Poland Bl Edward Shelley Bl Ero di Armenteira Bl Eustáquio van Lieshout St Fantinus of San Mercurius
Saint Fiacre (Died 670) Priest, Abbot, Monk, Hermit, Apostle of charity, gardener.
St Gaudentia of Rome
Blessed Giovanni Giovenale Ancina CO (1545–1604) Bishop of Saluzzo, member of the Oratory of St Philip Neri, Scholar, Musician and Composer, renowned Preacher Doctor of Medicine. Commonly known as Blessed Juvenal Ancina.
St Pammachius (c340 – 410) Senator, Monk, Apostle of Charity, friend of St Jerome and he was praised by St Augustine.
St Pelagius the Hermit St Peter of Trevi Bl Richard Flower Bl Richard Leigh Bl Richard Martin St Rumon of Tavistock St Sylvanus the Hermit St Thecla of Hadrumetum St Theodosius of Oria
Martyrs of Colonia Suffetulana – 60 Saints: A group of 60 Christians Martyred for destroying a statue of Hermes. They were Martyred in Colonia Suffetulana, Africa.
Blessed Margaret Ward, known as the Pearl of Tyburn, a martyr during the reign of Elizabeth I. Margaret was born a gentlewoman in Congleton, Cheshire, in Northwest England, in 1550. Later she travelled to London and went to work in the home of a woman of distinction called Whitall.
Whilst in London she assisted a priest called William Watson, who was imprisoned in the Bridewell prison. Ward befriended the gaoler’s wife, took food to Watson, and smuggled in rope to help Watson escape. She arranged for two Catholic watermen to meet Watson on the Thames below the prison walls; even though he broke his arm and leg during his escape, he was picked up by the watermen, “who rowed him to a safe hiding place”. The rope was traced back to Ward. She was arrested, charged, and tried for “aiding a traitor to escape” and was tortured by being hung by her wrists and beaten for eight days.
Margaret Clitherow, Anne Line, and Margaret Ward
Blessed Robert Southwell said Ward “was flogged and hung up by the wrists, the tips of her toes only touching the ground, for so long a time that she was crippled and paralyzed, but these sufferings greatly strengthened the glorious martyr for her last struggle”. Blessed John Roche was arrested and tried with Ward. They were offered release if they asked for the queen’s pardon and agreed to “conform to the established Church”, but they refused and were hanged at Tyburn on 30 August 1588. Ward and Roche were beatified in a large group in 1929.
Possibly such a woman could not have been slain unless she herself had willed it, because she was feared by the impure spirit.
Our Morning Offering – 30 August – St Rose of Lima OP (1586-1617) Virgin
Virginis Proles Anonymous Latin, 8th Century Trans. Fr Edward Caswall C.Orat. (1814-1878)
O Thou Thy Mother’s Maker, hail! Hail, Virgin-born! to Thee; Hear us, who on this day record Thy Virgin’s memory.
Oh, through her prayers our sins forgive, All good and gracious King ! So purified in heart may we Thy praise eternal sing.
All glory to the Father be; Praise to His only Son; With Thee, who dost from both proceed. While endless ages run.
This Hymn is used for Matins in the Common of Virgins in the Extraordinary form of the Roman Breviary. Verses 1, 4 and 5 above, are used for a Virgin who is not a Martyr.
One Minute Reflection – 30 August – St Rose of Lima OP (1586-1617) Virgin – Readings: Ps 83:10-11, Ps 83:2-3, Gal 5:16-24, Matt 6:24-33
Therefore I say to you, do not be anxious for your life, what you shall eat; nor yet for your body, what you shall put on. Is not the life a greater thing than the food, and the body than the clothing?
Matt 6:24-33
REFLECTION – If spiritual things hold first place in our lives, material needs will cause us no concern, for God in his goodness will give them to us in abundance. On the other hand, if we devote ourselves entirely to earthly pursuits and neglect our spiritual life, concern for what this life has to offer will lead us to neglect our souls. I urge you, therefore, let us not overturn the established order. We know that our Master is good, so let us commit everything to him and not be taken up with the cares of this life. “Your heavenly Father knows that you need all these things even before you ask him”.
Jesus wishes us, then, to be free from every anxiety regarding temporal affairs, and to have all possible leisure for the things of the Spirit. He says: "Your part is to seek spiritual blessings, and I myself will provide amply for your material needs. Look at the birds in the sky. They neither sow nor reap nor gather crops into barns, and yet your Father feeds them." In other words, "If I take such care of irrational birds as to supply them with all they need without plowing or sowing, I will take much greater care of you who are endowed with reason, if only you make up your minds to put spiritual things before temporal ones. If I made these creatures for your sake, as well as the whole of creation, and if I take such care of them, of what great care will I not deem you worthy - you for whom I created all of this?"
St John Chrysostom (Baptismal catechesis, no.8)
PRAYER – Almighty God, Giver of all good things, Who willed that blessed Rose, imbued in early life with the dew of heavenly grace, should bloom among the Indians with the beauty of virginity and patience, grant unto us, Thy servants that, following the fragrance of her sweetness, we may be found worthy to become a sweet savour of Christ. Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end. Amen
Quote/s of the Day – 30 August – St Rose of Lima OP (1586-1617) Virgin
“Apart from the cross there is no other ‘ladder’ by which we might get to Heaven.”
“Without the struggle of afflictions, it is impossible to reach the height of grace. The gift of grace increases as the struggle increases.”
“If only we would learn how great it is to possess divine grace and how many riches it has within itself, how many joys and delights. We would devote all our concern, to winning for ourselves pains and afflictions, in order to attain the unfathomable treasure of grace.”
“We must not fail to help our neighbours, because in them we serve Jesus.”
Meekness, Patience and Clemency of God Mirrored in the Admirable Heart of Mary
God’s meekness, patience and clemency are three divine perfections which are joined with mercy to form one and the same perfection, although their effects are different.
Mercy regards the misery of creatures in general, to relieve and to deliver them from its fetters. The first and greatest of miseries, the source of all wretchedness is sin. When man is so unhappy as to offend God mortally, he at once becomes the object of God’s wrath which would crush him the very instant he consents to sin, as he infinitely deserves to be. But divine meekness prevents the destruction and arrests the torrent of God’s just anger, ready to pour upon the sinner. If man perseveres in his crime, he deserves to be cast upon divine vengeance, but divine patience interposes and persuades God to suffer the sinner and await his repentance with admirable goodness. These are the effects of divine meekness and patience. God’s clemency is manifested by remitting entirely or in part the punishment due to sin.
Now these three divine perfections live and reign in the Heart of the Mother of Mercy, communicating their own divine inclinations most excellently. After the Heart of God Himself there never was and never shall be a heart so full of meekness, patience and clemency as the noble Heart of Mary.
While she dwelt on earth, she beheld the world filled with idols and idolators. With the exception of a very small number, men generally were armed against God, trying, if possible, to dethrone Him, to put Him under their feet and annihilate Him. They would set His enemy in His place and sought to procure for the usurper the adoration and honor which belong to God alone. As the Most Blessed Virgin Mary loved God with a love so great that we cannot describe it, she experienced an indescribably great sorrow at the sight of the crimes committed against His Divine Majesty.
But who can appreciate her greater grief over the atrocious torments inflicted on her beloved Son by the perfidy of the Chosen People? She knew Him to be Innocence and Sanctity incarnate; yet she saw Him persecuted and tormented as though He were the greatest of criminals. Now what did she do, the Mother of Sorrows, as she beheld her treasure, her most innocent Lamb torn, flayed and slain? She loved Him with a peerless love. Did she cry out against His pitiless Murderers? Did she lament of the wrong and injustice wreaked upon Him? Did she implore the Eternal Father’s justice? No. She remained silent; not a word was heard from her lips; only her stifled sighs, her tears alone were seen. Her most gentle Heart fought against the entry of any sense of injury or movement of impatience, or aversion or bitterness towards her cruel tormentors. Her Heart abounded with meekness, patience and clemency, so that she imitated her son, Jesus, and sought to excuse the men who with such distorted rage were killing Him, repeating in her Heart the words He uttered with His lips: “Father, forgive them, for they know not what they do.” She offered for their salvation the very Blood they shed, the sufferings they inflicted upon Him, the cruel death they perpetrated. She was prepared, if necessary, to sacrifice herself together with her Son, to obtain mercy for those wicked men.
Nor is that all. The glorious Virgin now reigning in heaven can see much more clearly the numberless multitude and frightful enormity of the sins committed against God. She sees this earth of ours which should be a paradise since the God of Heaven honored it with His presence and made it His dwelling place; yet it is filled with sinners and enemies of God, who blaspheme and dishonor Him without ceasing, even more than the devils and the damned in hell.
Our Lady knows that her Son, the Son of God, came into the world to save all men; that salvation cost Him infinite labor, ignominies, tears and blood to deliver mankind from the bondage of the devil and hell, and reconcile them to His Father. And yet she sees men turning their back on God, denying and forsaking Him, to side with Satan and cast themselves headlong into hell. She sees innumerable atheists and blasphemers making every effort to exterminate the Holy Church founded by her Jesus Christ through the shedding of the last drop of His Blood, and to render His sacred name despicable, abominable and odious to the entire’ world: “They have set me an abomination to themselves.”
Our heavenly Mother perceives all these crimes and all the wickedness most clearly, and her inconceivably great love for God and for her Son is wounded beyond anything we can imagine, even though she is glorious and incapable of suffering. She is Queen of Heaven and earth, and God has given her sovereign power over all created things; therefore she would not lack the power, if such were her will, to avenge most justly the many atrocious insults offered by men to their God and Saviour. But far from doing this, she permits herself to be induced by her very patient and gentle Heart to use the power of her merits and intercession in order to halt the just fury of divine vengeance, and to arrest the torrent of God’s wrath ready to burst on the hapless heads of sinners. She obtains from His divine Majesty that He punish them not as enemies but as children, not like a severe judge but as a merciful father, not to exterminate them but to correct and convert them.
True the Blessed Virgin Mary does not entertain the same sentiments for all sinners, nor does she treat them all alike. She distinguishes between those in Hell, whom she knows to be irreconcilable enemies of God, and those on earth, whom she considers still capable of being reconciled to His divine Majesty. Hence her Heart is filled with very great and just indignation towards the wretched creatures in hell, for she is most perfectly united to God, and therefore shares in all His adorable inclinations. She loves what God loves and hates what He hates, approves what He approves, and condemns what He condemns. As the damned will forever be the object of God’s wrath: “They shall be called the people with whom the Lord is angry forever,” so shall they forever be the object of the anger of God’s Mother. Her love and charity for God and the friends of God are greater than the ardor of all angels and saints together, so also is her hatred of God’s irreconcilable enemies greater than that of all the denizens of heaven.
But towards sinners who are still in this world, which is a place of mercy where our all-bountiful Mother has established the throne and empire of her mercy and clemency, her Heart is so filled with sweetness and benignity that the venerable and holy Abbot Blosius declares: “The world does not hold any sinner so detestable that this pious Virgin should not be disposed to open to him the arms of her clemency and her most merciful Heart. Provided he seek her assistance, she will always have the power and the will to reconcile him to her Son.” Blosius says further: “As long as the time of grace endures, this merciful Mother cannot avert her eyes from miserable sinners who invoke her with a sincere desire of conversion. With the Heart of a Mother and a sister, she continually offers up her prayers to God on behalf of men, and takes special care of their salvation. No one who shall invoke this Mother of grace with devotion and perseverance, can possibly perish forever.”
“O sweetest and most holy Virgin, look down with the eyes of thy mercy on all the afflictions and all the afflicted that fill the earth. Behold the many poor people, the many widows and orphans, the sick troubled with so many diseases, the captives and prisoners, the thousands who are cursed and persecuted by the malice of men, the defenceless persons oppressed by the strong and the mighty, the seafarers and pilgrims struggling against perils on sea and land, the missionaries exposed to countless dangers in their task of saving endangered souls. Look down upon the number of afflicted minds, of anguished hearts, of souls tormented by manifold temptations, and of souls suffering the frightful penalties of Purgatory. But above all, have pity on the countless souls that are in the state of sin and perdition and are groaning under the tyranny and the bondage of hell.
“Finally, O gentlest of Virgins, take pity on the great number of wretches who people the universe, whose innumerable miseries are so many voices crying to thee: O Mother of Mercy, comforter of the afflicted, refuge of sinners, open the eyes of thy clemency to see our desolation, the ears of thy bounty to hear our supplications. “To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this vale of tears,’ Yes, Eve’s miserable children, banished from the house of their heavenly Father, groaning and weeping in this valley of tears, have recourse to thine incomparable benignity. Hear our sighs and our cries; behold our weeping and our tears. “Turn then, O gracious Advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus.’
Blessed Bronislava of Poland, also known as Bronislava Odrowaz, Bronislava of Cracow, Bronislawa. She was a cousin of Saint Hyacinth and Blessed Czeslaw. The daughter of Count Stanislaus and Countess Anna of Prandata-Odrowaz, she was born at the castle of Kamien in Upper Silesia, Poland, in 1203, becoming at age sixteen a Premonstratensian nun at a convent founded by her maternal grandfather. Saint Hyacinth himself introduced her to this community of the Norbertines.
She was deeply devoted to the Holy Cross. After her profession in 1223, Christ Crucified appeared to her and said, “Bronislava, as my Cross has been your cross, so my glory will be your glory.” When the Tartars invaded Krakow in 1241, Bronislava, holding the cross in her hand, encouraged her sisters with the words, “Do not be afraid, the cross will save us.” She then knocked on the wall with her crucifix, at which a corridor opened before them and they all escaped into a nearby forest. Some of the Sisters joined another surviving convent, while Bronislava and a few others built huts on the ruins of their former home. They ministered to the poor, sick, and homeless of the surrounding countryside. The local population considered her their patroness on whom they could count when they needed protection.
The Norbertine rule was rigorous. They lived in cells that had dirt floors and no stoves; they suffered intensely from cold and frost, following a vow of extreme poverty and had no contact with the outside world. After 15 years of solitary, austere religious life, Bronislava accepted the burden of becoming a Superior. Later she became a hermitess on the hill of Sikornik. When Saint Hyacinth died, she received a vision of him ascending to heaven holding the hand of the Blessed Virgin.
Bronislava died on August 29, 1259, two years after her beloved cousin. Both of them had been devoted to the holy Mother of God and to her Rosary in its earliest form. Her body was taken to the convent church and she was invoked as a saint. Her relics were placed in a precious reliquary and were carried in solemn procession each year on the anniversary of her death. In 1707 she was designated a patroness of Krakow and Poland, of orphans, young people, a happy death and of the prevention of disease.
She was beatified by Pope Gregory XVI on 23 August 1839, after being attributed for protecting Zwierzyniec from cholera in 1835. The efforts of the Polish bishops toward the canonization of Bronislava in 1947 by Pope Pius XII were thwarted by 40 years of Communist rule.
St Adelphus St Adausia of Rome St Alberic of Bagno de Romagna St Basilia of Sirmium Bl Bronislava St Candida of Rome St Edwold the Hermit St Euthymius of Perugia St Maximian of Vercelli St Medericus St Nicaeus of Antioch St Paul of Antioch St Repositus of Velleianum Bl Richard Herst St Sabina of Troyes St Sator of Velleianum St Sebbe of Essex St Velleicus St Victor of La Chambon St Vitalis of Velleianum
One Minute Reflection –29 August – The Beheading of Saint John the Baptist – Reading: Ps 118:46-47, Ps 91:2, Jer 1:17-19, Mark 6:17-29
For Herod feared John, knowing that he was a just and holy man.
Mark 6:17-29
REFLECTION – Among all the holy and blessed ones, I do not know which to prefer of all the claims to glory of John the Baptist, whose feast we celebrate today : his miraculous birth or his even more miraculous death. His birth carried a prophecy with it, his death, the truth; his birth announced the Savior’s coming, his death condemned Herod’s incestuous relationship. This holy saint was worthy in God’s eyes of not departing from it in the same way as others do in this world: he left the body he had received from the Lord while he was confessing him. In all things John fulfilled God’s will since his life, like his death, corresponded to God’s designs.
Even while still in his mother's womb he celebrated the Lord's coming with joyful movements since he was unable to do so by word. Elizabeth said to blessed Mary: “When the voice of your greeting reached my ears, the child in my womb leaped for joy”. John, then, rejoiced before his birth, and even before his eyes could see what the world looks like, his spirit already recognised who is its Lord. I think that this is the meaning of the prophet's words: “Before I formed you in the womb, I knew you; before were born I had consecrated you”. So let us not be astonished if, locked up in the prison where Herod had put him, he went on preaching Christ by means of his disciples' mediation for, enclosed as he was in his mother's womb, he already proclaimed the Lord's coming with his bounds.
St Maximus of Turin
PRAYER – May the great festival of St John the Baptist, Thy Precursor and Martyr, we beseech Thee, O Lord, assure for us the results of Thy saving help. Who lives and reign with God the Father, in the unity of the Holy Spirit, God, world without end. Amen
Quote/s of the Day – 29 August – The Beheading of Saint John the Baptist
“Amen I say to you, there hath not risen among them that are born of women, a greater than John the Baptist.”
Matthew 11:11
John was greater than a human being, equal to the angels, the apex of the Law, the seed of the Gospel, the harbinger of the apostles, the silence of the prophets, the lamp of the world, the herald of the Judge, the forerunner of Christ, the preparer for the Lord, the witness of God, the mediator of the whole Trinity.
St Peter Chrysologus
Why was John allowed to die? For what occurred was not a death but a crown, not an end but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events but will reap the greatest benefits.
John has risen, just as you yourself acknowledge, here it was not the person but the infirmity that perished, here it was not John, but rather death that was overcome by such a death, the punishment is mocked, the executioner is considered a laughingstock, the very sentence of the wretched judge is eluded, because it did not strike down the one who was killed, but raised him to a higher state.
St Peter Chrysologus
I, for my part, think that the mystery of John is being fulfilled in the world until the present. The spirit and the power of John, must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” and to “make ready the way of the Lord, [to] clear Him a straight path” in the roughness of their hearts. Not only at that time were “the winding paths … made straight and the rough ways smooth;” rather, the spirit and the power of John still go before the Lord and Saviour’s coming today. Oh greatness of the Lord’s Mystery and of His plan for the world!
Origen
What did you come out to see? A prophet? I tell you truly: he is even more than a prophet. John is more than a prophet, because he was counted worthy of both seeing and holding Christ, whose coming the prophets had foretold, and John was counted worthy of pointing out to a world that was perishing, the Saviour of the world.
St Peter Chrysologus
See how you lie prostrate unto death, while John who was killed is alive. You have lost the purple that received its colour from dye, John is forever gloriously clothed with the radiant purple from his blood. Your dinner guests are now made to share in your punishment, John partakes of the heavenly banquet with the choirs of angels. He hears the dulcet tones of heaven unceasingly; you hear forever the wailing and gnashing in hell. He, who was condemned as the price for your harlot and your dancing-girl, is now honoured with the kingdom and with heavenly rewards, for the sentence you gave, you have received recompense along with your daughter in Tartarus.
Further Divine Perfections Mirrored in the Admirable Heart of Mary
Divine Mercy is a perfection directed towards the miseries of creatures, tending to alleviate them and even to free them from created things when such a liberation enters into the designs of Divine Providence, which does all things with measure, number and weight. This adorable mercy extends, like goodness itself, to all God’s works: “His tender mercies are over all His works.” God’s mercy overshadows the works of nature, the works of grace and the works of glory.
Among the effects of divine Mercy, we must enumerate three principal realities, which in turn embody numberless effects. The first is the Incarnation of the God-Man; the second, His Mystical Body, namely Holy Church; the third is the Mother of the God-Man, namely the Most Blessed Virgin Mary. These constitute three admirable masterpieces of divine mercy.
Beyond this, God not only willed to become man that men might become partakers of the divine nature, but He willed that His only Son should become the Son of Man that men might become sons of God. God willed that His Son come into this world by being born of the seed of Adam and of a daughter of Adam that we might have the God-Man for our brother and the Mother of God for our mother. Thus we have the same father and the same mother as the Son of God Himself.We are His brothers, and as He is our mediator with His Father, so His heavenly Mother is a mediatrix between Himself and us.
In order to render His admirable Mother paramountly able to exercise her double office of Mother and Mediatrix, so that she might protect, favor and assist us with greater efficacy in all our needs, Divine Mercy constituted her, first of all, most agreeable and holy. Secondly, Mercy gave her dominion over everything in heaven and on earth. Thirdly, it gave her the mildest, sweetest and most loving heart save that of the God- Man. To the Heart of Mary God communicated in great abundance His merciful inclinations and established in it the throne and reign of His Mercy more gloriously than in the heart of any other creature, save the sacred humanity of Christ. Divine Mercy reigns so perfectly in Mary’s Heart that she bears the name of Queen and Mother of Mercy. And this most loving Mary has so completely won the heart of God’s mercy that He has given her the key to all His treasures and made her absolute mistress of them.
St. Bernard says: “She is called the Queen of Mercy because she opens the abyss and treasure of divine mercy to whom she chooses, when she chooses and as she chooses.” Divine Mercy holds such complete sway over Mary’s Heart and fills it with so much compassion for sinners and for all persons in need that St. Augustine addresses her thus: “Thou art the sinner’s only hope,” after God. “My dearest children,” says St. Bernard, “her heart is the ladder by which sinners go up to heaven; this is my reliance, this the only reason of my hope.” Euthymius, one of the ancient Fathers who lived over seven centuries ago, adds: “O most merciful Virgin, deign to cast thy pitiful eyes on thy poor servants, for, after God, we have placed all our hope in thee who are our life, our glory, and, as it were, our substance and our being.” St. John Damascene tells us that Our Lady is the only relief of the afflicted, the sovereign comforter of anguished hearts; and St. John Chrysostom declares her to be a boundless ocean of mercy.
Would you know in what further manner divine mercy lives and reigns in the Heart of the Mother of Mercy? Listen to St. Bonaventure: “Great was Mary’s mercy towards the wretched while she was living in exile here below; but immeasurably greater still now that she is happily reigning in heaven. She manifests this greater mercy through innumerable benefits, now that she possesses a clearer insight into the numberless woes of mankind. She does not require past merits, but grants the petitions of all men, out of charity, and opens the bosom of her clemency to everyone. She relieves every need and necessity with an incomparable affection and tenderness of heart.”
Her gentle Heart is so filled with mercy that it overflows on all sides and spreads itself in heaven, on earth and even in hell. Let us again listen to St. Bernard proclaiming this truth: “Who can comprehend, O Blessed – Virgin, the length, the width, the height and the depth of thy mercy? Its length extends to the last day in the life of those who invoke thee; its width encompasses the whole world; its height reaches to heaven, there to repair the losses of the heavenly Jerusalem; its depth has penetrated hell to obtain the deliverance of them that sit in the darkness and shadow of death.”
The virginal Heart of the Mother of Grace is filled with such exceeding mercy that she exercises it not only in favor of sinners who wish to be converted, but also towards many persons who never think of their eternal salvation. She implores her Blessed Son to inspire them, to excite in their hearts sentiments of fear of God and terror at the thought of His judgments. She asks Him to chastise them in divers ways, to raise in their midst persons leading holy and exemplary lives, whose example will draw them to Himself, and to use all other means of obtaining their conversion, or at least, if they will not mend their ways, to prevent them from multiplying their sins, that their damnation may be less terrible.
But what is even more, the Heart of Mary is so full of mercy that, using the extraordinary privileges God has granted to her alone, and out of her incomparable goodness, she often saves from eternal perdition souls who in the ordinary course of divine Justice would have been cast into hell. Such is the mind of that ancient and excellent author, Raymund Jourdain, who succeeded in hiding his name, but not the extent of his learning and holiness: “The Mother’s mercy often saves many whom the justice of the Son would have otherwise condemned.”
Hence St. Germanus, Patriarch of Constantinople, addresses these beautiful words to Mary: “O purest, best and most merciful Lady, help and relief of the faithful, powerful comforter of the afflicted and assured refuge of sinners, forsake us not, but keep us ever under thy protection. If thou forsake us, to whom shall we have recourse? What would become of us without thee, most holy Mother of God, who are the spirit and life of Christians. Even as respiration is an infallible sign of life in our bodies, so is thy holy name, when it is constantly on the lips of thy servants, on all occasions, at every time and in all places, not only a sign, but a veritable cause of life, happiness and protection.”
Saint Hyacinth of Poland, the Apostle of the North, during the Siege of Kiev in 1240 by Mongols, went to save save the Blessed Sacrament from capture and desecration. He had removed the Sacred Host from the Tabernacle and was hurrying down the aisle when he heard a voice call, “Hyacinth, are you going to leave me here at the mercy of the Tartans?” The voice seemed to be coming from the statue of the Blessed Virgin on one of the side altars. Hyacinth stopped and turned his gaze toward the statue which was of alabaster, fairly large in size, and obviously much too weighty for one man to carry.
Then the voice spoke again: “Take me with you, Hyacinth, I will make the burden light.” So, holding the Blessed Sacrament in one hand, he picked up the statue with the other, and, to his surprise, found he could easily carry it. Leaving the church, he fled from the city, and saved the Blessed Sacrament and the statue of Our Lady from harm.
Eighty years later, the statue was returned to Kiev. The city became the center of great devotion to the Blessed Virgin, and people gave the statue the name of Our Lady of Kiev.
The statue was later taken to a Dominican convent in Lwow in Poland. What has happened to it since the Communists took over Poland is unknown. Meanwhile, the icon known as The Virgin of Kyiv (created by a Byzantine artist about the year 1132) and the most famous icon in the world, is housed in the Tretyakov Gallery in Moscow.
St Augustine of Hippo (354-430) – Bishop, Confessor, Doctor of Grace and one of the original Four Fathers & Doctors of the Latin Church.
Bl Adelindis of Buchau St Agnes of Cologne St Alexander of Constantinople St Ambrose of Saintes
Blessed Angelo da Pesche d’Isernia TOR (c 1400-1460) Lay Franciscan Tertiary, Holy Beggar, gifted with the charism of levitation, Apostle of the poor, spiritual adviser.
Blessed Adelindis of Buchau, also known as Adelindis of Poulagy, Adelindis of Swabia and Adelinda, Adele, Adelaide. Blessed Adelindis was the founder of the Imperial Abbey Buchau Ladies’ Convent, in today’s Bad Buchau near the Federsee lake in Swabia, Francia (Württemberg, Germany).
Adelindis kneels at right at the founding of the Abbey
Adelindis was born c. 729, the daughter of Duke Hildeprand of Spoleto, a member of the Lombard nobility, later under the protection of Charlemagne. Her mother Regarde was the daughter of Gotfrid and came from Bavaria. She married the Frankish Count Warin II around 750. In 770 she and her husband founded the Buchau Abbey.
She is not to be confused with the second Abbess, a woman of the same name and a countess who entered the convent as a nun to atone when her three sons were killed attempting to abduct their sister from it in order to marry her off.
In her memory, the Adelindis Festival, a homeland and children’s festival, is celebrated in Bad Buchau every two years on August 28.
Our Morning Offering – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father
O God, the House of My Soul is Narrow By St Augustine (354-430) Father & Doctor of Grace
O God, the Light of the heart, which sees Thee, The Life of the soul, which loves Thee, The Strength of the mind, which seeks Thee, May I ever continue to be steadfast in Thy love. Be the Joy of my heart, Take all of me to Thyself and abide therein. The house of my soul is, I confess, too narrow for Thee. Enlarge it, that Thou may enter. It is ruinous but do repair it. It has within it what must offend Thine Eyes, I confess and know it, But whose help shall I seek in cleansing it but Thine alone? To Thee, O God, I cry urgently. Cleanse me from secret faults. Keep me from false pride and sensuality, that they may not get dominion over me. Amen
One Minute Reflection – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
You are the light of the world. A city seated on a mountain cannot be hid.
Matt 5:13-19
REFLECTION – This “day which the Lord has made” penetrates all things, contains all things and simultaneously embraces heaven, earth and the underworld! The light which is Christ is neither hindered by walls nor broken by the elements nor darkened by shadow. Yes, I say, the light of Christ is a day without night, a day without end, shining everywhere, extending everywhere, remaining everywhere. Christ is day, says the apostle Paul: “The night is advanced, the day is near”. The night is advanced, he says, it precedes the day. Understand by this that, as soon as the light of Christ appears, the darkness of the devil is dispersed and the night of sin does not follow, eternal splendor casts out the shadows of yesterday and halts the insinuating advance of evil.
Scripture attests that the day of Christ illumines heaven, earth and hell. It shines on the earth: "He was the true light" says saint John, "who enlightens everyone, coming into the world". It gives light in the underworld: "The people who walked in darkness have seen a great light;" says the prophet, "upon those who lived in a land of gloom a light has shone". And in heaven this day remains, as David said: "His dynasty will continue forever, his throne like the sun before me".
Saint Maximus of Turin
PRAYER – Give heed to our humble prayers, Almighty God and through the intercession of blessed Augustine, Thy Confessor and Bishop, kindly grant Thy oft-given mercy to those upon whom Thou bestows great hope in Thy forgiveness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
Quote/s of the Day – 28 August – St Augustine (354-430) Bishop, Confessor, Doctor of Grace and Father–
St Jerome wrote to Augustine in 418: “You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith.”
“The sky and the earth and the waters and the things that are in them, the fishes and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.”
“What is reprehensible, is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.”
“Give of your earthly goods and receive eternal ones; give earth and receive heaven!”
Every man is not justified in sacrificing his son to God, because Abraham was commendable in so doing.
I occupied some considerable space, partly that I might relieve the anxieties which disturb many when they observe that the blessings of God, and the common and daily human casualties, fall to the lot of bad men and good without distinction; but mainly that I might minister some consolation to those holy and chaste women who were outraged by the enemy, in such a way as to shock their modesty, though not to sully their purity, and that I might preserve them from being ashamed of life, though they have no guilt to be ashamed of.
In truth, Rome, which was founded and increased by the labors of these ancient heroes, was more shamefully ruined by their descendants, while its walls were still standing, than it is now by the razing of them. For in this ruin there fell stones and timbers; but in the ruin those profligates effected, there fell, not the mural, but the moral bulwarks and ornaments of the city, and their hearts burned with passions more destructive than the flames which consumed their houses.
Goodness and Providence of God Mirrored in the Admirable Heart of Mary
Sacred theology distinguishes in God three kinds of goodness, which are fundamentally one and the same: natural goodness, moral goodness and goodness of benevolence or bounty, which is sometimes called benignity. Natural goodness is none other than the perfection and beauty of divine nature, containing the infinite excellences of the Godhead. Moral goodness comprises all the moral virtues that God possesses so eminently and in so high a degree that they are infinitely beyond what a created spirit can think or express. The goodness of benevolence or bounty is God’s infinite inclination to communicate Himself and it proceeds from His natural goodness. In the order of glory God communicates Himself most fully and perfectly to all the souls in heavenly bliss, clothing them in His radiant glory, surrounding them with His felicity, enrapturing them with His holy joys, and making them partakers of all the goodness He Himself possesses.
The superlative Goodness communicates Its adorable perfections to the holy Heart of Mary with much greater abundance and plenitude than to all other creatures put together. Next to the Heart of God, there never was and never shall be a heart so good, liberal, benevolent, magnificent and so replete with kindness as the most admirable Heart of Mary.
The Heart of Mary is so full of goodness that St. Bernard thus speaks of her: “Why does human weakness fear to come unto Mary? Nothing in her is austere, nothing frightful, for she is filled with sweetness. Go over the Gospel story with the greatest attention; if you find therein the least mark of harshness or severity on Mary’s part, the least sign of indignation, you may well fear to appear before her. But if, on the contrary, you find (as you surely will) her virginal Heart full of love, piety, sweetness and goodness, then give thanks to Him who in His infinite mercy has provided such a mediatrix for us.”
“Her Heart is so alive with pity that she never rejects any suppliant coming to her with humility and confidence,” says Raymund Jourdain. It is this loving confidence that we express as often as we recite that beautiful prayer, attributed by many annotators to St. Bernard, and by others to St. Augustine: “Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help and sought thine intercession, was left unaided.”
Her Heart is so filled with bounty that she readily grants whatever we ask of her. St. Bernard says: “O blessed Mary, whoever loves thee honors God; who serves thee pleases God; who invokes thy holy name with a pure heart, will infallibly receive the object of his petition.”
“Who has ever invoked Mary without being heard?” says Pope Innocent III. The venerable Abbot Blosius adds: “She rejects no one but lends a favorable ear to the petitions of all.” “Heaven and earth would sooner perish, than Mary refuse her help to such as invoke her seriously and with affection,” reiterates St. Bernard, adding: “Let him be silent in praise of thy mercy, O most Blessed Virgin, who having invoked thee in his necessities, should remember not having received thy help.”
Her Heart is so good and merciful that she extends her kindness not only to the good but also to the wicked, not only to the faithful but to sinners as well. “In this life, thou art a help to the just and unjust,” says Raymund Jourdain. “Thou dost aid the just man and the sinner; the former by keeping him in the state of grace, wherefore the Church calls thee the Mother of Grace; the latter by bringing them back to divine Mercy, for which thou art named the Mother of Mercy.” Our Lady’s Heart is so kind and gentle that she helps not only those who implore her aid, but even the careless souls who neglect to invoke her. Listen again to St. Bernard: “Why should we marvel to see her stretch a helping hand to such as beseech her, if she assist even them who do not pray to her?”
Her Heart is so merciful that she loves even those who hate her. Mary always renders good for evil because she willingly sacrificed her own beloved Son to save the reprobates who crucified Him. Other Fathers of the Church express the same thoughts and assure us that the almost boundless charity of the Heart of Mary extends to all places, times and things in general, through a most abundant communication and eminent participation of God’s infinite goodness and likewise of His divine providence.
She leads all created things to the last end for which God made them, namely the glory of His Divine Majesty. But her special care is the guidance of rational beings, above all, of Christians, and most particularly of her own devout children, who strive faithfully to honor, serve and imitate her.
Her maternal Heart protects and cherishes her devotees in a unique manner, having her eyes ever intently fixed upon them. She preserves and guards them as the apple of her eye, and assumes the guidance and conduct of their entire life and actions. She leads them by the hand in all their ways, removing from their path the obstacles and hindrances which might make them stumble, or retard their progress. She obtains the assistance and the means whereby they will receive strength and advance more rapidly. She bears their soul in her arms and on her virginal breast through the dangerous crises where their peril is greatest. She assists them most lovingly in the dark passage from this life into the next world, protecting them valiantly from the efforts and snares of the enemies of salvation, She receives their souls in her sweet and gentle hands at the moment of death, and lovingly folds them in her most charitable Heart. She finally bears them upward to Heaven with unutterable joy and presents them with all-surpassing kindness to her beloved Son.
If such is the miraculous goodness of Mary to those who love and venerate her, how can there possibly be any Christians who hold back from devotion to the center and principle of her benignity, her Admirable Heart?
Praise, honour and glory be forever to the Most High, who has thus caused the Heart of this incomparable Mother to reflect to mankind the perfect image of His goodness and all-merciful providence!
Saint Poemen (meaning ‘Shepherd’), born in 340, is the most quoted Father in the Sayings of the Desert Fathers.
Poemen lived at a monastery in Scetis in Egypt, one of the earliest centres of Christian monasticism. In 407 AD the monastery was overrun by barbarian raiders, scattering the monks. Poemen and Anoub, along with a handful of monks, fled to Terenuthis, on the river Nile. After leaving Scetis, his group first lived in an abandoned pagan temple. The diaspora of monks resulting from these raids lead to Poemen and his group keeping alive the collective wisdom of the monks of Scetis by creating the bulk of the Sayings of the Desert Fathers.
Although noted for his strong discipline, (permitting himself and his brothers four hours of sleep a day and spending the rest of the time in chores, prayers or study) he was also tolerant of the weakness of others. One story recounts that some of the older monks approached Poemen for his advice on how to treat monks who fell asleep during their prayers. They were inclined to wake the sleeping monk, while Poemen took a more compassionate approach, advising, “For my part, when I have seen a brother who is dozing, I put his head on my knees and let him rest.” Poemen was typically opposed to giving excessively harsh penances —when a monk came to him who had committed a “great sin”, Poemen reduced his penance from three years to three days.
He once recalled a straying monk back to virtue by sending him a bottle of wine on the birth of a bastard child, in ‘celebration’, which struck the monk’s conscience so hard that he dismissed his mistress. Poemen was described as a charismatic speaker who taught more by example than by lecturing others. When a visiting monk asked him if he should assume a role of authority over the brothers he was living with, Poemen responded by saying, “No, be their example, not their legislator.” Judgment of others was also abhorrent to him. He once stated that, “A man may seem to be silent, but if his heart is condemning others, he is babbling incessantly.” He also urged frequent Communion for all.
He died in 450, of natural causes.
Selected sayings of Poemen
The beginning of evil is the lack of vigilance.
Silence is not a virtue when charity calls for speech.
A living faith consists of thinking little of self, and showing consideration for others.
Do not lay open your conscience to anyone whom you do not trust in your heart.
To instruct your neighbour is the same thing as reproving him.
If you take little account of yourself, you will have peace, wherever you live.
To throw yourself before God, not to measure your progress, to leave behind all self-will; these are the instruments for the work of the soul.
Give not your heart to that which does not satisfy your heart.
If you are silent, you will possess peace wherever you live.
The nature of water is soft, and the nature of stone is hard; but if a bottle is hung above the stone, allowing the water to fall down drop by drop, it wears away the stone. So it is with the Word of God: it is soft and our heart is hard, but the man who hears the Word of God often opens his heart to the fear of God.
Our Morning Offering – 27 August – “The Month of the Immaculate Heart of Mary” and Feast of Our Lady Health of the Sick and Mary’s Day
Virgin Full of Goodness, Mother of Mercy By St Thomas Aquinas (1225-1274) Doctor angelicus Doctor communis
Virgin full of goodness, Mother of mercy, I entrust to you my body and my soul, my thoughts and my actions, my life and my death. My Queen, come to my aid and deliver me from the snares of the devil. Obtain for me the grace of loving my Lord Jesus Christ, your Son, with a true and perfect love, and after Him, O Mary, of loving you with all my heart and above all things. Amen.
St Joseph Calasanz Sch.P. (1557-1648) Spanish Confessor, Priest, Teacher, Lawyer, Founder of the Pious Schools. Patron of all Schools, Colleges, all study institutions and of all students.
St Caesarius of Arles (470-543) Archbishop and Church Father, Theologian, Preacher, Apostle of charity, Legislator, Administrator, Writer, Reformer.
St Carpophorus St David Lewis St Decuman St Ebbo of Sens St Etherius of Lyons St Euthalia of Leontini St Fortunatus of Potenza Bl Gabriel Mary St Gebhard of Constance St Giovanni of Pavia St Honoratus of Potenza St John of Pavia St Licerius of Couserans St Malrubius of Merns St Narnus of Bergamo St Phanurius St Poemen Bl Roger Cadwallador St Rufus of Capua St Sabinian of Potenza St Syagrius of Autun
Martyrs of Tomi – 5 Saints: A group of 17 Christians imprisoned and executed for their faith during the persecutions of Diocletian. They miraculously were unburned by fire and untouched by wild animals. We know the names and a few details on five of them – John, Mannea, Marcellinus, Peter and Serapion. They were tied to stakes and burned alive; they emerged unharmed – thrown to wild animals in the amphitheatre; the animals ignored them; they were beheaded in 304 in Tomi, Mesia (modern Costanza, Romania).
Martyrs of Nagasaki – 14 Beati: A group of fourteen missionaries and Japanese native Christians, who were Martyred together for their faith. They died on 16 August 1627 in Nagasaki, Japan and were Beatified on 7 May 1867 by Pope Pius IX. • Blessed Antonius of Saint Francis • Blessed Bartolomé Díaz Laurel • Blessed Caius Akashi Jiemon • Blessed Francisca Pinzokere • Blessed Francisco of Saint Mary • Blessed Franciscus Kuhyoe • Blessed Leo Kurobyoe Nakamura • Blessed Lucas Tsuji Kyuemon • Blessed Ludovicus Matsuo Soyemon • Blessed Magdalena Kiyota • Blessed Maria Shobyoe • Blessed Michaël Koga Kizayemon • Blessed Thomas Sato Shin’emon • Blessed Tsuji Shobyoe
One Minute Reflection – 27 August – “The Month of the Immaculate Heart of Mary” and the celebration of St Joseph Calasantius (1557-1648) Spanish Confessor – Readings: Ps 33:12, Ps 33:2, Wis 10:10-14, Matt 18:1-5
At that time, the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven? And Jesus called a little child to Him, set him in their midst, and said, Amen I say to you, unless you turn and become like little children, you will not enter into the kingdom of heaven.
Matt 18:1-5
REFLECTION – “Come,” said Christ to his apostles, “and learn from me” – not, to be sure, how to cast out demons with heavenly power, nor how to cleanse lepers, nor how to enlighten the blind, nor how to raise the dead… But you, he says, “Learn from me, for I am meek and humble of heart”. For this can be learned and practiced by everyone in general, whereas the works of signs and mighty deeds are neither always necessary and appropriate for everyone, nor are they bestowed on everyone.
Humility, then, is the teacher of all the virtues; it is the most firm foundation of the heavenly edifice; it is the Savior’s own magnificent gift. For a person may perform without danger of pride all the miracles that Christ worked if he strains after the meek Lord not because of his exalted signs but because of his patience and humility. But a person who itches to command unclean spirits, to bestow the gift of health on the sick, or to show some wondrous sign to the people is far from Christ even though he invokes the name of Christ in his displays, because by reason of his proud mind he does not follow the Teacher of humility.
Even when he was returning to his Father he prepared what I might call his testament, and he left this to his disciples: “A new commandment I give you,” he said, “that you love one another; as I have loved you, you must also love one another.” And immediately he added: “By this all will know that you are my disciples, if you have love for one another”. He did not say: If you also perform signs and mighty deeds, but: “If you have love for one another.” Certainly no one can observe this but the gentle and the humble.
St John Cassian
PRAYER – O God, Who through St Joseph, Thy Confessor, did graciously will to provide Thy Church with a new method for the training of youth, in the spirit of understanding and holiness grant, we beseech Thee, that, following his example and through his intercession, we may live and teach so as to acquire an everlasting reward. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
Quote/s of the Day – 27 August – St Joseph Calasanz/Calasantius (1557-1648) Spanish Confessor
“Like the saplings of plants, the young are easily influenced, as long as someone works to teach their souls. But if they are allowed to grow hard, we know well that the possibility of one day bending them, diminishes a great deal and is sometimes utterly lost.”
“Keep, O Lord, my heart at peace, always close to Thee. Thou Who calms the wild waves of the sea.”
“If, from the very earliest years, a child is instructed in both religion and letters, it can be reasonably hoped that his life will be happy.”
Wisdom and Truth of God Mirrored in the Admirable Heart of Mary
Divine wisdom and truth are communicated to the holy Heart of the Blessed Virgin Mary in no lesser degree than Divine power and strength. If the Holy Ghost assures us that the soul of the just man is the seat of Divine Wisdom, we can well say that the Heart of Mary, Mother of Jesus, is the throne of this same Wisdom, the highest and most magnificent throne that it ever had or shall have on earth and in heaven.
The Heart of Mary is not merely the throne of Wisdom, but its living image, for it is the Heart of the Mother of Him whom Sacred Scripture calls “the wisdom of God.” In Christ are all the treasures of the wisdom and knowledge of God, and He certainly dispensed them in an incomparably higher manner to His Mother than to King Solomon and all the sages and wise men of the universe. Mundane prudence and the wisdom of the flesh never found admittance into her wise Heart, which was and still is an inexhaustible treasure and bottomless abyss of angelic prudence, holy science, heavenly light and wisdom divine, because her luminous Heart always was and ever shall be the abode of the Eternal Sun and of Uncreated Wisdom, Who has always dwelt therein. It is the city mentioned by the Prophet Isaias: “One shall be called the city of the Sun.”
St. Bernardine of Siena expressly states that Our Lady was so completely filled with the light of Divine Wisdom from her mother’s womb that from the initial moment of her existence she possessed a perfect general knowledge of the Creator and of all irrational, rational and intellectual creatures. Our Lady knew all these things in God, as in their first and universal cause, for God was the single object of her gaze as well as of her love. She saw God in all things, and all things in God.
“Mary is rightly represented as clothed with the sun,” says St. Bernard, “for she has penetrated into the profound abyss of divine Wisdom more deeply that we can think or believe, to such an extent, indeed, that she seems to have become immersed in that inaccessible light, so far as it is possible for a creature who does not have a personal union with God.”
Our Lady possesses a special knowledge of those who are most devoted to her; she knows God’s designs concerning them, the road they should follow to reach God, the state and dispositions of their souls, all the accidents that befall them, all their possible perils, the pains they suffer, interiorly and exteriorly. She knows the temptations that assail them, the evil schemes of their enemies and all their corporal and spiritual needs, so that she may assist, protect, defend and strengthen her faithful followers, obtain from her divine Son the help they need most, and be herself the best of mothers to them. From this you can estimate the happiness and advantages enjoyed by those who make themselves worthy to be numbered among the true children of Our Lady’s loving Heart.
Such are some of the effects wrought by Divine Wisdom in this admirable Heart. We shall now contemplate in it the workings of the Eternal Truth of God. Divine veracity stamps its image most excellently on the Blessed Virgin’s Heart. As God is paramountly the God of all truth and calls Himself the Holy and True One, so is the Heart of the Mother of God filled with truth. Only of the Heart of Mary can it be said, speaking of simple creatures, that truth always filled it, because it was the only Heart ever completely faithful to its divine rule and exemplar, the Heart of God Himself. Give me all the hearts of the children of Adam, and I shall repeat of them all the words of the Holy Spirit: “Their heart is vain,” for none will be found who were always truthful and faithful to God.
Only of the Heart of the Mother of Him who is essential and uncreated Truth, could it be said from the first to the last moment of her life: “The Heart of Mary is holy and truthful,” because it always conforms to God’s eternal decrees. “Whatever was done in her,” says St, Jerome, “was all purity and simplicity, sanctity and truth.”
Furthermore, as God is infallible in His judgments and knowledge and can commit no error, knowing and judging all things in His own truth, so also He gave the Blessed Virgin Mary a knowledge of the truth which enlightened all her judgments. Her Heart was ever filled and possessed by the spirit of truth, which guided her with the infallible light of faith that can truly be called a participation of divine truth.
Finally, as all the actions and words of God are imbued with Truth itself, in like manner were the words and actions of God’s Mother always truthful, that is, they were always conformable to the holiness, perfection and truth of the deeds and words of God. This was because they stemmed from a Heart most holy, perfect, and truthful, and the Son of God Himself teaches us that man’s heart is the principle of all his thoughts, words and actions, be they good or bad.
All these considerations make us understand that the Holy Heart of Mary is a living portrait of the wisdom and veracity of God, given to us that we may invoke her guidance against the folly, deceit and falsehood of the flesh and of the world.
Saint Victor of Caesarea, martyr. Also known as Vittore. He was crucified at Caesarea, Mauretania, in Africa during the persecutions of the first century. Not to be confused with Saint Victor the Martyr, a Spanish hermit martyred by Moors in the ninth century.
Saint Victor of Caesarea
And we came near to place, the walls of which were such as if they were built of light; and before the gate of that place stood four angels, who clothed those who entered with white robes. And being clothed, we entered and saw the boundless light, and heard the united voice of some who said without ceasing, ‘Holy! Holy! Holy!’
Our Lady of Czestochowa, Queen of Poland– Our Lady of Czestochowa is a revered icon of the Virgin Mary housed at the Jasna Góra Monastery in Częstochowa, Poland. Several Pontiffs have recognised the venerated icon, beginning with Pope Clement XI who issued a Canonical Coronation to the image on 8 September 1717 via the Vatican Chapter. Patron of Poland. According to tradition, the Icon of Jasna Góra (Bright Mountain) was painted by St Luke the Evangelist on a tabletop built by Jesus Himself and the Icon was discovered by St Helen, mother of Emperor Constantine and collector of Christian Relics, in the Holy Land.
St Pope Zephyrinus (died 217) Martyr, he was Bishop of Rome or Pope from 199 to his death in 217. He was born in Rome. He is known for combatting heresies and defending the Divinity of Christ.
St Jeanne Elisabeth des Bichier des Anges FC (1773-1838) (commonly referred to as St Elisabeth Bichier) and known as “the Good Sister” – Religious and co-Founder with Saint André Hubert Fournet (whom we celebrate on 13 May) of the Sisters of the Cross, Sisters of St Andrew, a religious congregation which was established for the care of the poor and the instruction of rural children in the Diocese of Poitiers in 1807. She also helped to inspire the founding of a community of Priests dedicated to Missionary service, the St Elisabeth died in 1838, at which time there were about 600 Daughters of the Cross serving in some 100 communities. She was Beatified by Pope Pius XI in 1934 and Canonised by Pope Pius XII in 1947.
Bl Jean Bassano Bl Jean of Caramola Bl Juan Urgel Bl Margaret of Faenza St Maximilian of Rome St Melchizedek the Patriarch St Orontius of Lecce St Pandwyna St Rufinus of Capua St Secundus the Theban St Victor of Caesarea St Victor the Martyr St Vyevain of York
Martyrs of Celano – 3 Saints: Three Christians, Constantius, Simplicius and Victorinus, Martyred in the same area at roughly the same time. They were Martyred in c 159 in the Marsica region of Italy. At some point their relics were interred under the main Altar of the San Giovanni Vecchio Church in the Collegiata di Celano and were authenticated in 1057 by Pope Stephen IX. The city was depopulated in 1222; when it was re-built, the relics were re-enshrined in the Church.
Martyred in the Spanish Civil War:
Bl Emilio Serrano Lizarralde Bl Francesc Casademunt Ribas Bl Josep Maria Tolaguera Oliva Bl Luis Valls Matamales Bl María de Los Ángeles Ginard Martí Bl Pere Sisterna Torrent
Our Morning Offering – 26 August – “Come Jesus, for My Feet are Soiled”
Come Jesus, for My Feet are Soiled By Origen of Alexandria (c 185-253)
Come Jesus, for my feet are soiled. Become once more, a Servant for my sake. Pour water into Your basin and come and wash my feet. I know these words of mine, presume too much and yet, I dread those frightening Words of Yours, “If I do not wash your feet, you can have no part in me!” Then wash my feet, so that I belong to You. Yet how can I dare to say, “Wash my feet?” Let Peter say so; he needed only to have his feet washed For he was clean through and through. I too have been washed once in Baptism and yet, I need that other cleansing that You spoke of, when You said: “I have another baptism to undergo;” Cleanse me Lord thoroughly, by Your saving Death. Amen
Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father
One Minute Reflection – 26 August – St Zephyrinus, Martyr and Pope – Readings: Ps 73:20; 73:19; 73:23, Ps 73:1, Gal 3:16-22, Luke 17:11-19
Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner?
Luke 17:11-19
REFLECTION – If people would do for God what they do for the world, my dear people, what a great number of Christians would go to Heaven! But if you, dear children, had to pass three or four hours praying in a church, as you pass them at a dance or in a cabaret, how heavily the time would press upon you! If you had to go to a great many different places in order to hear a sermon, as you go for your pastimes or to satisfy your avarice and greed, what pretexts there would be, and how many detours would be taken to avoid going at all. But nothing is too much trouble when done for the world.
What is more, people are not afraid of losing either God or their souls or Heaven. With what good reason did Jesus Christ, my dear people, say that the children of this world are more zealous in serving their master, the world, than the children of light are in serving theirs, who is God. To our shame, we must admit that people fear neither expense, nor even going into debt, when it is a matter of satisfying their pleasures, but if some poor person asks them for help, they have nothing at all. This is true of so many: they have everything for the world and nothing at all for God because to them, the world is everything and God is nothing.
St John Vianney
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Zephyrinus Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan.
Luke 17:11-19
It would be a monstrous ingratitude to receive daily many blessings of the Divine Goodness, and not to acknowledge your gratitude, if not in deeds, at any rate, in words and canticles. Besides that, if this gratitude is due to Him, it is no less advantageous to ourselves. God has no need of us, but we have every need of Him.
St John Chrysostom
We ought to imitate the liberality of the soil, which repays, with usurious interest, the smallest seed that is sown therein. Holy Scripture compares an ungrateful person to a field or vine, which remains barren if not carefully cultivated, on the other hand, a grateful man is like a fruitful field, and which increases in value a hundred-fold.
St Ambrose
It is not every one who has the power of doing good, but we can always show our gratitude, for ingratitude is an unpardonable vice.
St Ambrose
A faithful and truly grateful soul ought to imitate the conduct of that prince mentioned in the Book of Esther, where it is said that he wrote down and kept an account of all the services his brave followers had done for him during his reign, in order that, by reading of them often, he was forced to acknowledge them. This is what a faithful soul should do, in order to remind him of the many graces and favours God has bestowed upon him during the whole course of his life.
Fr Louis Bourdaloue (1632 – 1704)
For those who cross by the Bridge, being still in the darkness of the body, find light, and, being mortal, find immortal life, tasting, through love, the light of Eternal Truth which promises refreshment to him who wearies himself for Me, who am grateful and just, and render to every man according as he deserves. Wherefore every good deed is rewarded, and every fault is punished.
Strength and Power of God Mirrored in the Admirable Heart of Mary
The principal and most common appellations given to God in Sacred Scripture are the words strong and mighty. He says of Himself: “I am the most mighty God? and “I am God Almighty.” If you should ask how these two attributes differ from each other, I would answer that in God power and strength are one and the same perfection; yet there is some difference between their effects. It belongs to all-powerfulness to work great and admirable wonders and the characteristic of strength is to accomplish all things easily, without pain or fatigue.
Let us now see the strength and power operate in the Heart of our august Queen. I visualize their image engraved on her pure Heart most perfectly. Consider the power which the Heart of the Mother of the Almighty exerts over Him Who has chosen to obey her as His Mother: “And he was subject to them.” The maternal authority and power God has given Mary over Himself will never be separated from her divine maternity, for the Son of Mary will never relinquish the nature He assumed in His Beloved Mother’s womb and never will He withdraw the privileges He once conferred upon her.
If the heart of the faithful Christian, who believes in Jesus Christ, finds everything possible according to His holy word: “All things are possible to him that believeth,” what can be impossible for the maternal Heart of Mary who conceived the Son of God in her sacred womb, gave Him birth, nourished Him, took care of Him in childhood, accompanied Him in all labors and sufferings, and loved Him more than all the hearts of Heaven and earth put together?
“If all things are possible to him who believes, how much more must this be true of her who loves Him?”says Gerson. “And of her who bore Him,” adds St. Bernardine of Siena.
Hers is the Heart of the valiant woman spoken of by Solomon, always inspired with vigorous and manly virtue, through which she accomplished all things with sovereign perfection and without the least defect. This valiant woman’s Heart bore the sharpest pain and the most violent anguish with marvellous constancy and unshakeable fortitude. Her intrepid Heart crushed the infernal dragon’s head, that is, sin, prefigured by Holofernes, and the powers of hell fear the Immaculate Heart even as an army in battle array’ because Our Lady fought courageously against all God’s enemies and obtained a glorious Victory.
But what is more, she vanquished, so to speak, the Almighty Himself, for I hear an angel saying to Jacob: “Thou shalt no longer be called Jacob, but thy name shall be Israel,” which means according to St. Jerome and the Septuagint “strong against God.” This interpretation agrees with the Angel’s own explanation, for after having said: “Thy name shall be Israel,” he adds; “for if thou hast been strong against God, how much more shalt thou prevail against men?” Jacob had overcome only an angel, but that angel represented God; hence he was told he had overcome God Himself,
Jacob’s holy daughter, the worthy Mother of Christ, has, in a way really overcome God Himself. How often has she not, through the efficacy of her prayers and merits, and by the power of her love, disarmed the anger of God and arrested the torrent of His indignation, which would otherwise have flooded and destroyed the world because of its innumerable crimes? How many times has Our Lady besought divine vengeance to lay aside the thunderbolts ready to be hurled against criminal mankind? How often has her Heart’s incomparable charity clasped the hands of God’s terrible justice and stopped Him from punishing men as they deserve? “How powerful is her love,” says Richard of St. Victor, “since it overcomes the Almighty.” Yes, the love and charity of Mary’s Heart are powerful, and have as it were vanquished God Himself!
History is filled with instances where Our Lady has shown her incomparable power on behalf of those who invoke her protection, manifesting publicly to armies and nations the strength that she also extends to each Christian in his own inner struggle against sin. But her strength is for those who invoke, love, honor and venerate her heart. O Glorious Queen of the World, make us sharers in the divine power which fills thy holy Heart and give us strength against the enemies of thy Divine Son, who is all and does all in thee!
AnaStpaul 
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