Blessed Maria de la Cabeza, born at Uceda, Guadalajara, Spain, was a Spanish peasant woman who married Saint Isidore. She is known in Spain as Santa María de la Cabeza (“Saint Mary of the Head”) or Maria Toribia.
Ss. Isidore and Maria Torribia
Maria’s date of birth is unknown, but it was sometime near the end of the 11th century or at the beginning of the 12th century. She is believed to have been born in Caraquiz, a little village close to Uceda. She subsequently lived in Torrelaguna, where she met and married Saint Isidore the Farmer. She spent her life working on the farm, cleaning local chapels and shrines, helping the poor.
With her husband she had her only son, Illan. The child one day fell down a deep well, leaving the parents with no recourse but prayer. Miraculously, the water level suddenly rose to the level of the ground, and the floating baby was rescued unharmed. As a result of this, she and her husband committed themselves to sexual abstinence as a form of devotion, and, from that time on, lived in different homes.
One story relates that Maria always kept a pot of stew on the fireplace in their humble rural dwelling. She knew that her husband Isidore would often bring home anyone who was hungry. One day he brought home more hungry people than usual. After she served many of them, Maria told him that there simply was no more stew in the pot. He insisted that she check the pot again, and she was able to spoon out enough stew to feed them all.
Torribia outlived her husband, who died in 1130. After his death, she lived as a hermit, performed miracles, and had visions.
The title of the Head is due to her head being a relic venerated for centuries, and the need to distinguish her from so many other Saints Mary.
She died in 1175 and her relics were displayed in a Franciscan convent in Torrelaguna, Spain, before being moved to Saint Andrew’s Church in Madrid in 1645, placed with the incorruptible body of her husband. In 1769, Charles III of Spain had the remains of Saint Isidore and his wife Maria relocated to the San Isidro Church, Madrid. The sepulcher has nine locks and only the King of Spain has the master key.
She was beatified by Pope Innocent XII on 11 August 1697.
Santa María la Antigua / St Mary the Ancient, Panama City, Panama, 16th century, Patron of the Republic of Panama – 9 September:
In 1510 Martín Fernández de Enciso and Vasco Nuñez de Balboa founded a Town in Chief Cémaco’s territory on the west shore of the Gulf of Urabá, initially named La Guardia and a few months later renamed Santa María la Antigua, fulfilling a vow they made to the Virgin if they emerged alive from the confrontation with the natives.
Chief Cémaco’s house was converted into a Chapel in honour of St Mary the Ancient, named for the Madonna in the Cathedral in Fernández de Enciso’s home town of Seville, Spain. A Christian community developed there composed of native converts and Spaniards.
On 9 September 1513, Pope Leo X created the first mainland Diocese with the bull “Pastoralis Officii Debitum,” transforming the little Chapel of St Mary the Ancient into a Cathedral under the Archdiocese of Seville. Later the see moved to the newer City of Panama, whose Cathedral was dedicated to Santa María la Antigua on 4 April 1796. In 2001 the Vatican confirmed St. Mary the Ancient as Patron of the Republic of Panama, setting 9 September as her feast day for the country.
St Peter Claver SJ (1581-1654) (Memorial) Priest of the Society of Jesus, Missionary, Confessor, Patron of the missions to African peoples and Human Rights Defender, Apostle of Charity. Also known as “The Apostle of Cartagena” and “The Slave of the Slaves.”
St Alexander of Sabine
St Basura of Masil St Bettelin St Dorotheus of Nicomedia Bl Gaudridus Bl George Douglas St Gorgonio of Rome St Gorgonius of Nicomedia St Isaac the Great Bl Jacques Laval St Kieran the Younger (c 516-c 550) Monk, Abbot, One of the Twelve Apostles of Ireland. Bl Maria Eutimia Uffing Bl Mary de la Cabeza St Omer St Osmanna Bl Pierre Bonhomme St Rufinian St Rufinus Bl Seraphina Sforza St Severian St Straton St Teódulo González Fernández St Tiburtius St Valentinian of Chur St Wilfrida St Wulfhilda
Our Morning Offering – 9 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Indulgenced prayers to the Blessed Virgin
Mary!
(300 days every time said. Plenary indulgence at the point of death to those who have frequently invoked the name of Mary during life)
Vouchsafe that I may praise thee, holy Grant me strength against thine enemies.
(300 days every time said)
Thou who wast a Virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a Virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a Virgin after thy delivery, pray for us. Hail Mary, etc.
(300 days every time said)
Our Lady of Lourdes, pray for us.
(300 days every time said. The Blessed Virgin may also be invoked under any other title approved by ecclesiastical authority)
My mother, deliver me from mortal sin.
Hail Mary, etc., thrice.
(300 days every time said)
O Mary, bless this house, where thy name is ever held in benediction. All glory to Mary Immaculate, ever Virgin, blessed among women, the mother of Our Lord Jesus Christ, queen of paradise.
(300 days every time said)
Mary, our hope, have pity on us.
(300 days every time said)
Mother of love, of sorrow, and of mercy, pray for us.
(300 days every time said)
Holy Mary, deliver us from the pains of hell.
(300 days every time said)
My mother, my sure trust!
(300 days every time said)
Virgin Mary, mother of Jesus, make us saints.
(300 days every time said)
Mother of mercy, pray for us.
(300 days every time said)
Mary, Virgin Mother of God, pray earnestly to Jesus for me.
(300 days every time said)
O Mary, make me live in God, with God, and for God.
One Minute Reflection – 9 September – “Month of the Seven Sorrows of the Blessed Virgin Mary ” – Readings: Ps 85:1-3, Ps 85:4, Gal 5:25-26; 6:1-10, Luke 7:11-16
And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak.
Luke 7:11-16
REFLECTION – The Word of God, incorporeal, incorruptible and immaterial, came down to our world. Not that he had been far from it before, since no part of creation was ever without him. Together with his Father he filled all things. But he came to us full of love for us and showed himself to us openly. He took pity on our race and our weakness and was moved by the corruption that had got the better of us.
He could not allow death to rule over us any longer. Had death prevailed, creation would have perished and the Father's work in forming man would have been in vain… Therefore he took to himself a nature which was no different from ours. He built himself a temple, a body that is, in the womb of the Virgin, and so made himself an instrument in which to dwell and make himself known. In this way he took from us a body like our own and, since all are subject to the corruption of death, he surrendered his body to death for us all and led it to the Father lovingly for our sake.
St Athanasius
PRAYER – Almighty Lord and God, protect us by Your power and love throughout this day, even as You have enabled us, in Your love to begin it. Do not let us turn aside to any sin but let our every thought, word and deed be done in love for You and Your creatures, our neighbour. Teach us to love as You have loved us and may our Sorrowful and Holy Mother, show us the way. Through Jesus Christ our Lord, Who loved us to the end, with the Holy Spiriti, God now and for all eternity, amen.
Brethren: If we live by the Spirit, by the Spirit let us also walk. Let us not become desirous of vainglory, provoking one another, envying one another.
Gal 5:25-26; 6:1-10
Indeed all the vices tend towards and aim at harming those whom they possess, but envy always consumes its own even more. Envy has always been the killer of its own, it strains thought-processes, it racks spirits, it torments minds, and it ruptures hearts.
St Peter Chrysologus
And why need I say more? The one who welcomes it endures his own unending punishments, because he is choosing to have his personal torturer always inside himself.
St Peter Chrysologus
Oh! ye who are envious, let me tell you, that however often you may seek for the opportunity of injuring him, whom you hate, you will never be able to do him so much harm, as you do harm to yourselves. He, whom you would pursue through the malice of your envy, may probably escape, but you will never be able to fly from yourselves. Wherever you may be, your adversary is with you, your sin rankles within.
St Cyprian
The envious man is cruel, proud, unfaithful, impatient and quarrelsome, and what is strange, when this vice gains the mastery, he is no longer master of himself, and he is unable to correct his many faults. If the bond of peace of broken, if the rights of fraternal charity are violated, if truth is altered or disguised, it is often envy that hurries him on to crime. What happiness can such a man enjoy in this world?
St Cyprian
Oh! envious man, you injure yourself, more than he whom you would injure, and the sword with which you would wound, will recoil and wound yourself. What harm did Cain to Abel? Contrary to his intention, he did him the greatest good, for he caused him to pass to a better and a blessed life, and he himself was plunged into an abyss of woe. It is ever thus, the more you envy your brother, the greater good you confer upon him. God, who sees all, takes the cause of the innocent in hand, and irritated by the injury you inflict, deigns to raise up him, whom you wish to lower, and will punish you to the full extent of your crime.
St John Chrysostom
Envy is a gnawing pain which springs from the success and prosperity of another, and this is the reason why the envious are never exempt from trouble and vexation. The envious, however, dare not speak, although envy makes them counterfeit gladness, their hearts are sore within. If you ask him what vexes him, he dare not tell the reason.
St Basil
As the shadow ever accompanies the pedestrian when walking in the sun, so envy throws its shadow on those who are successful in the world.
Letter to the Friends of the Cross by St Louis de Montfort
[D. Let him follow me]
But to suffer is not enough; the evil one and the world have their martyrs. We must suffer and carry our cross in the footsteps of Christ: “Let him follow me,” that is to say, we must suffer the way Jesus did.
To help you to do that, here are the rules to be followed:
[The fourteen rules]
[Not to deliberately cause crosses, by one’s own fault]
1) Do not deliberately contrive to bring crosses upon yourself. We must not do something wrong in order to bring about something good; nor must we, without a special inspiration of God, do things badly so as to draw down ridicule upon ourselves. Rather we ought to imitate our Lord, of whom it was said, “He did all things well,” not indeed out of self-esteem or vanity, but to please God and win over our fellow-men. And if you fulfil your duties as well as you can, you will find no lack of opposition, criticism and ridicule, which will be sent by divine providence without your choosing or wanting it.
[Be aware of one’s neighbour’s good]
2) If you happen to do something which is neither good nor bad in itself, and your neighbour takes scandal at it – although without reason – refrain from doing it, out of charity to him, so as to avoid the scandal of the weak. Such an heroic act of charity will be of greater worth in God’s sight than the action you were doing or intending to do. However, if what you are doing is necessary or beneficial to your neighbour, and some hypocritical or evil-minded person takes scandal without reason, refer the matter to some prudent adviser to find out whether it is really necessary or advantageous to others. If he judges it is, then carry on without worrying about what people say, so long as they do not stop you. And you can say to them what our Lord said to some of his disciples when they told him that the scribes and Pharisees were scandalised at what he said and did: “Leave them alone. They are blind men leading the blind.”
[Admire the sublime virtue of the saints without pretending to attain to it]
3) Although certain great and holy men have sought and asked for crosses, and even by their peculiar behaviour have brought sufferings, scorn and humiliations upon themselves, let us be content with admiring and praising the marvellous work of the Holy Spirit in their souls. Let us humble ourselves at the sight of such sublime virtue without attempting to reach such heights ourselves. Compared with those swift eagles and strong lions, we are timid and faint- hearted sheep.
[Ask God for the wisdom of the cross]
4) You may, and should, pray for the wisdom of the cross, that knowledge of the truth which we experience within ourselves and which by the light of faith deepens our knowledge of the most hidden mysteries, including that of the cross. But this is obtained only by much labour, great humiliations and fervent prayer. If you stand in need of this strengthening spirit which enables us to carry the heaviest crosses courageously; of this gracious and consoling spirit, which enables us, in the higher part of the soul, to take delight in things that are bitter and repulsive; of this sound and upright spirit which seeks God alone; of this science of the cross which embraces all things; in short, of this inexhaustible treasure by which those who make good use of it win God’s friendship – if you stand in need of such, pray for wisdom, ask for it continually and fervently without wavering or fear of not obtaining it, and it will be yours. Then you will clearly understand from your own experience how it is possible to desire, seek and find joy in the cross.
Saint Isaac the Great, also known as Sahak and Parthev, was born in 338, the son of Saint Nerses the Great, Catholicos of Armenia.
Left an orphan at a very early age, he received in Constantinople an excellent education, particularly in the Eastern languages. He was a married layman for several years. When he wife died he became a monk, succeeding his father as Catholicos (Patriarch) of Armenia in 390. He secured recognition from Constantinople of the status, rights and independence of the Armenian Church. From his position he worked to reform the Armenian Church, evangelize the Armenian people, and establish an Armenian identity. Through Isaac’s efforts the churches and monasteries destroyed by the Persians were rebuilt, education was cared for in a generous way, the pagan worship of Ormuzd which Shah Yezdigerd tried to set up was cast out, and three councils held to re-establish ecclesiastical discipline. He was also noted for his ascetic life.
Isaac worked with Saint Mesrop the Teacher to evangelize Armenia, and to develop an alphabet for the Armenian language. He supported the translation of the Bible and the Greek and Syrian Doctors of the Church into Armenian, and translated some of holy scripture himself. Isaac served as both civil and religious ruler of his people, established a national liturgy, and was responsible for the beginnings of Armenian literature. He was driven into retirement in 428 when the Persians conquered part of his territory, but later returned as Catholicos at Ashtishat from where he worked until he death. He is considered the founder of the Armenian Church.
He died at the age of 110 at Ashtishat, of natural causes.
Nuestra Senora de la Covadonga, also named “La Santina” / Our Lady of Covadonga (720) – 8 September:
This is a title of the Blessed Virgin Mary and the name of a Marian Shrine devoted to her at Covadonga, Asturias. The Shrine in northwestern Spain rose to prominence following the Battle of Covadonga in about 720, which was the first defeat of the Moors during their invasion of Spain. A Statue of the Virgin Mary, secretly hidden in one of the caves, was believed to have miraculously aided the Christian victory. Our Lady of Covadonga is the Patron of Asturias, and a Basilica was built to house the current Statue. Our Lady of Covadong’s east day is 8 September.
Our Lady of Health of Vailankanni (16th Century) – 8 September:
This is the title given to the Blessed Virgin Mary by people as she twice appeared in the town of Velankanni, Tamil Nadu, India, in the 16th to 17th centuries. The Feast of the Nativity of Mary, is also commemorated as the feast of Our Lady of Good Health. The celebration starts on 29 August and ends on the day of the feast. The feast day prayers are said in Tamil, Marathi, East Indian, Malayalam, Telugu, Kannada, Konkani, Hindi and English.
Nuestra Senora de la Meritxell / Our Lady of Meritxell (12th Century) – 8 September:
This is an Andorran Roman Statue depicting an apparition of the Virgin Mary. Our Lady of Meritxell is the Patron Saint of Andorra. On 6 January in the late 12th century, villagers from Meritxell, Andorra were going to Mass in Canillo. Though it was winter, they found a wild rose in bloom by the roadside. At its base was a Statue of the Virgin and Child. They placed the Statue in a Chapel in the Church in Canillo. The next day the Statue was found sitting under the wild rose again. Villagers from Encamp took the Statue to their Church but the next day the Statue had returned to the rose bush. Though it was snowing, an area the size of a Chapel was completely bare and the villagers of Meritxell took this to mean that they should build a Chapel to house the Statue and so they did. On 8-9 September 1972 the Chapel burned down and the Statue was destroyed, a copy now resides in the new Meritxell Chapel. The feast day of Our Lady of Meritxell is 8 September and the Andorran National Day.
St Thomas of Villanova OSA (1488 – 1555) Bishop, Religious Priest of the Order of St Augustine, Confessor, Writer, Preacher, Teacher, Apostle of Charity, Mystic, Miracle-Worker often called “the Almsgiver” and “the Father of the Poor“, Reformer.
St Timothy of Antioch Bl Wladyslaw Bladzinski — Martyrs of Alexandria – (5 saints) A group of Christians martyred together in the persecutions of Diocletian – Ammon, Dio, Faustus, Neoterius and Theophilus. Martyred in Alexandria, Egypt.
Martyrs of Japan – (21 beati): A group of 21 missionaries and converts who were executed together for their faith. • Antonio of Saint Bonaventure • Antonio of Saint Dominic • Dominicus Nihachi • Dominicus of Saint Francis • Dominicus Tomachi • Francisco Castellet Vinale • Franciscus Nihachi • Ioannes Imamura • Ioannes Tomachi • Laurentius Yamada • Leo Aibara • Lucia Ludovica • Ludovicus Nihachi • Matthaeus Alvarez Anjin • Michaël Tomachi • Michaël Yamada Kasahashi • Paulus Aibara Sandayu • Paulus Tomachi • Romanus Aibara • Thomas of Saint Hyacinth • Thomas Tomachi Died on 8 September 1628 in Nagasaki, Japan Beatified on 7 May 1867 by Pope Pius XI
Martyred in England: Bl John Norton Bl Thomas Palaser
Martyred in the Spanish Civil War: • Blessed Adrián Saiz y Saiz • Blessed Apolonia Lizárraga Ochoa de Zabalegui • Blessed Bonifacio Rodríguez González • Blessed Dolores Puig Bonany • Blessed Eusebio Alonso Uyarra • Blessed Ismael Escrihuela Esteve • Blessed Josefa Ruano García • Blessed Josep Padrell Navarro • Blessed Mamerto Carchano y Carchano • Blessed Marino Blanes Giner • Blessed Miguel Beato Sánchez • Blessed Pascual Fortuño Almela • Blessed Segimon Sagalés Vilá • Blessed Tomàs Capdevila Miquel
One Minute Reflection –8 September – Feast of the Nativity of the Blessed Virgin Mary – Readings: Sedulius, Ps 44:2, Prov 8:22-35, Matt 1:1-16
The Lord begot me, the firstborn of His ways, the forerunner of His prodigies of long ago; from of old I was poured forth, at the first, before the earth.
Prov 8:22-35
REFLECTION – Rightly indeed does the Virgin Mary, who truly conceived the first born of all, hold first place in the congregation of the just. For Christ is “the firstborn of many brethren”. And so, in the divinely inspired scriptures, what is said in general of the Virgin Mother the Church is said individually of the Virgin Mary; and what is said in the particular case of the Virgin Mother Mary is rightly understood of the Virgin Mother Church universally; and when mention is made of either, it is to be understood almost indifferently and conjointly of both.
Every faithful soul, spouse of the Word of God, mother, daughter and sister of Christ, is understood to be a virgin with her own form of fertility. This is said of the whole Church, more particularly of Mary, and individually of the faithful soul, by the Wisdom itself of God, the Father’s Word. Therefore, the text continues: “I shall abide in the inheritance of the Lord”. The inheritance of the Lord universally is the Church, more particularly Mary, and individually every faithful soul. Christ abode for nine months in the tent of Mary’s womb; he abides until the consummation of the ages in the tent of the Church’s faith; he will abide for ever and ever in the knowledge and love of the faithful soul.
Isaac of Stella (?-c.1171) Cistercian monk
PRAYER – Lord God, the day of our salvation dawned when the Blessed Virgin gave birth to Your Son. As we celebrate her nativity, grant us Your grace and Your peace. Through Christ, our Lord, Your Son in union with the Holy Spirit. Mary, Mother of God, pray for us, amen.
“Mary, Mother of Grace, it becomes you to be mindful of us, as you stand near Him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master, Who was born of you.”
St Athanasius
“Go to Mary and sing her praises and you will be enlightened. For it is through her, that the true Light shines on the sea of this life.”
St Ildephonsus
“Mary seeks for those who approach her devoutly and with reverence, for such she loves, nourishes, and adopts as her children. ”
St Bonaventure
“We may seek graces but shall never find them without the intercession of Mary.”
St Cajetan
“If you put all the love, of all the mothers into one heart, it still would not equal the love of the Heart of Mary for her children.”
St Louis de Montfort
“Never do anything that your heart tells you, is displeasing to Mary and, in addition, never deny her anything that you know she would welcome and desire from you.”
St Joseph Cafasso
Mary, Mother of Grace St Athanasius (297-373)
It becomes you to be mindful of us, as you stand near Him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master, Who was born of you. For this reason, you are called full of grace. Remember us, most holy Virgin, and bestow on us gifts from the riches of your graces, Virgin full of graces. Amen
Letter to the Friends of the Cross by St Louis de Montfort
[3. Nothing is so glorious]
So rejoice and be glad when God favours you with one of his choicest crosses; for without realising it, you are blessed with the greatest gift of heaven, the greatest gift of God. If you really appreciated it, you would have Masses offered, you would make novenas at the shrines of the saints, you would undertake long pilgrimages, as did the saints, to obtain from heaven this divine gift.
The world calls this madness, degradation, stupidity, a lack of judgement and of common sense. They are blind: let them say what they like. This blindness, which makes them view the cross in a human and distorted way, is a source of glory to us. Every time they cause us to suffer by their ridicule and insults, they are presenting us with jewels, setting us on a throne, and crowning us with laurels.
More than that, as St. John Chrysostom says, “All the wealth and honours and sceptres and jewelled crowns of kings and emperors are not to be compared with the splendour of the cross.” It is greater even than the glory of an apostle or evangelist.“If I had the choice,”continues this holy man, enlightened by the Holy Spirit, “I would willingly leave heaven in order to suffer for the God of heaven. I would prefer dungeons and prisons to the thrones of the highest heaven, and the heaviest of crosses to the glory of the seraphim. I value the honour of suffering more than the gift of miracles, giving me the power to command evil spirits, shake the elements of the world, halt the sun in its course, or raise the dead to life. St. Peter and St. Paul are more glorious in their prison chains than in being caught up into the third heaven or receiving the keys of heaven.”
Indeed, is it not the Cross which has given to Jesus Christ “the name which is above all other names, so that all beings in the heavens, on earth and in the underworld should bend the knee at the name of Jesus?” The glory of one who knows how to suffer is so great that heaven, angels and men, and even God himself, gaze on him with joy as a most glorious sight. And if the saints in heaven desired anything, it would be to return to earth so as to bear some crosses.
But if this glory is so great even on earth, what will it be in heaven? Who could describe it? Who could ever understand fully that eternal weight of glory which a single moment spent in cheerfully carrying a cross obtains for us? Who could understand the glory gained in heaven by a year, and sometimes a whole lifetime, of crosses and suffering?
You can be sure, my dear Friends of the Cross, that something wonderful is awaiting you, since the Holy Spirit has united you so intimately to that which everyone so carefully avoids. And you can be sure, too, that God will make of you as many saints as there are Friends of the Cross if you are faithful to your vocation and willingly carry your cross as Christ did.
Vigil of the Nativity of the Nativity of the Blessed Virgin Mary, instituted by Pope Gregory II (722):
The day destined for the parturition of Saint Anne and for the birth of her, who was consecrated and sanctified to be the Mother of God, had arrived – a day most fortunate for the world. This birth happened on the eighth day of September, fully nine months having elapsed since the Conception of the soul of our most holy Queen and Lady.
Saint Anne was prepared by an interior voice of the Lord, informing Her, that the hour of her parturition had come. Full of the joy of the Holy Spirit at this information, she prostrated herself before the Lord and besought the assistance of his grace and his protection for a happy deliverance.
Presently she felt a movement in her womb similar to that which is proper to creatures being born to the light. The most blessed child Mary was at the same time, by divine providence and power, ravished into a most high ecstasy. Hence Mary was born into the world without perceiving it by her senses, for their operations and faculties were held in suspense. As She had the use of her reason, she would have perceived it by her senses, if they would have been left to operate in their natural manner at that time. However, the Almighty disposed otherwise, in order that the Princess of heaven might be spared the sensible experience, otherwise connected with birth. she was born pure and stainless, beautiful and full of grace, thereby demonstrating, that she was free from the law and the tribute of sin. Although she was born substantially like other daughters of Adam, yet her birth was accompanied by such circumstances and conditions of grace, that it was the most wonderful and miraculous birth in all creation and will eternally redound to the praise of her Maker.
At twelve o-clock in the night this divine child issued forth, dividing the night of the ancient Law and its pristine darknesses from the new day of grace, which now was about to break into dawn. She was clothed, handled and dressed like other infants, through she excelled all mortals and even all the angels in wisdom. Her mother did not allow her to be touched by other hands than her own but she, herself, wrapped her in swaddling clothes: and in this Saint Anne was not hindered by her present state of incapacity, for she was free from the toils and labours, which mothers endure in such circumstances.
So then Saint Anne received in her arms she, who was her Daughter but at the same time, the most exquisite treasure of all the universe, inferior only to God and superior to all other creatures. (The City of God, by Venerable Mary of Jesus of Agreda OIC (1602-1665) [Her body is incorrupt].
St Alcmund of Hexham Bl Alexander of Milan St Augustalus St Balin St Carissima of Albi St Chiaffredo of Saluzzo Bl Claude-Barnabé Laurent de Mascloux
St Cloud (522-c 560) Priest, Hermit, Confessor and Abbot.
St Desiderio of Benevento St Dinooth Bl Eugenia Picco St Eupsychius of Caesarea St Eustace of Beauvais St Evortius of Orleans St Faciolus St Festo of Benevento Bl François d’Oudinot de la Boissière
St Giovanni of Lodi St Goscelinus of Toul St Gratus of Aosta St Grimonia of Picardy St Hiduard Bl Ignatius Klopotowski Bl John Duckett Bl John Maki Bl John of Nicomedia Bl Ludovicus Maki Soetsu St Madalberta Bl Maria of Bourbon St Marko Križevcanin St Melichar Grodecký St Memorius of Troyes St Pamphilus of Capua Bl Ralph Corby
St Tilbert of Hexham — Martyrs of Noli: Four Christians who became soldiers and were martyred together for their faith. A late legend makes them member of the Theban Legend who escaped their mass martyrdom but that’s doubtful – Paragorius, Partenopeus, Parteus and Severinus. They were born in Noli, Italy and martyred in Corsica, France. Attribute – soldiers with a banner of Noli.
Martyred in the Spanish Civil War: • Blessed Antoni Bonet Sero • Blessed Ascensión Lloret Marcos • Blessed Gregorio Sánchez Sancho • Blessed Félix Gómez-Pinto Piñero
Blessed John Duckett, was a priest and martyr, one of the Martyrs of Douai. Born in 1613 in Sedbergh, Yorkshire, the son of James and Francis Duckett and a relative and possibly the grandson of Blessed James Duckett, who had been executed at Tyburn on 19 April 1601 for printing Catholic books.
He was baptized on 24 February 1614 and educated at Sedbergh School. At the age of seventeen, he entered the English College, Douai; where he was ordained a priest by the Archbishop of Cambrai in 1639.
John possessed an extraordinary gift for prayer, and would spend whole nights in contemplation. On his way to the English mission, he spent two months in spiritual exercises, under the direction of his uncle, the Carthusian prior at Nieuport. He laboured for about a year in Durham and was arrested near Whisingham on his way to baptize two children, 2 July, 1644. The place which tradition declares to be that of his arrest is now marked by a tall stone cross. Carried to Sunderland, he was examined by a Parliamentary Committee of sequestrators, and placed in irons. He confessed his priesthood and was thereupon sent up to London with Father Ralph Corbie, S.J., who had been arrested about the same time near Newcastle-on-Tyne.
They were committed to Newgate, and edified the crowds of Catholics who flocked to see them by their joyousness, their sanctity, and their longing to suffer for Christ. A reprieve for one of them having been obtained, each refused to take it for himself. On his way to execution, Duckett astonished all by his supernatural joy; comforting those who wept for him, he said smiling: “Why weep you for me who am glad at heart of this happy day?” His jailers even were so struck by his gladness that they exclaimed “assuredly this man dies for a good cause”.
He suffered with Father Corbie, at Tyburn. In a farewell letter to the Bishop of Chalcedon, he wrote on the eve of his martyrdom: “I fear not death, nor I contemn not life. If life were my lot, I would endure it patiently; but if death, I shall receive it joyfully, for that Christ is my life, and death is my gain. Never since my receiving of Holy Orders did I so much fear death as I did life, and now, when it approacheth can I faint?”
Our Morning Offering – 7 September – “Month of the Seven Sorrows of the Blessed Virgin Mary”
Christ be Near Excerpt from St Patrick’s Breastplat St Patrick (c 386 – 461)
Christ be near, at either hand, Christ behind, before me stand, Christ with me, where’er I go, Christ around, above, below.
Christ be in my heart and mind, Christ within my soul enshrined, Christ control, my wayward heart, Christ abide and ne’er depart.
Christ my Life and only Way, Christ my Lantern, night and day, Christ be my unchanging Friend, Guide and Shepherd to the end.
We have this prayer and his own story in one of the certainly authentic writings of this beloved Saint Patrick – his Confessio, which is, above all, an act of homage to God, for having called Patrick, unworthy sinner, to the apostolate.
One Minute Reflection – 7 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Readings: Ps 85:1-3, Ps 85:4, Gal 5:25-26; 6:1-10, Luke 7:11-16
And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak. And He gave him to his mother. But fear seized upon all, and they began to glorify God, saying, A great prophet has risen among us, and God has visited His people.
Luke 7:11-16
REFLECTION – “Awake, you sleeper, rise from the dead and Christ will give you light!” We often say of those who are manifestly dead that they are sleeping; and indeed they are all sleeping for the One who is able to awaken them. For you a dead person is truly dead: you may well slap and shake him, he will not wake up. But for Christ, the man he commanded to “Rise up!” was merely sleeping and he rose up immediately. It is easy enough to waken a sleeper from his bed but Christ awakens a dead man from his tomb with even greater ease.
“By now there will be a stench; he has been dead for four days” But the Lord, for whom all things are done with ease, is coming. No bonds hold secure before the Savior's voice. The powers over the dwellings of the dead tremble and Lazarus is restored to life. For Christ's life-giving will even this death of four days is merely a sleep.
But reflect over the nature of this resurrection. Lazarus, coming alive out of the tomb, was as yet unable to walk. So the Lord commanded his disciples: “Untie him and let him go”. Christ raised him up; they set him free from his bonds. The true majesty of the God who brings the dead back to life emerges in this narrative. The Word of life exhorts those who are bound by their evil habits. Having been strongly admonished these sinners return to themselves, begin to reconsider their lives and feel the weight of the chains of their evil habits. Ashamed, they make up their minds to change their lives. From then on they are raised from death and brought back to life since they condemn their former way of living. However, even though they are alive once more, they cannot walk as yet; their bonds have to be untied. This is the ministry our Lord entrusted to his disciples when he said: “Whatever you loose on earth shall be loosed in heaven”.
St Augustine
PRAYER – Our Father who art in heaven, almighty and eternal God, teach us to pause often during our active lives and recollect ourselves. Let us put away the problems of life and commune with You in prayer and meditation. Mary, Holy and Sorrowful Mother of our Lord Jesus Christ, teach us the how to pray and how to imitate your courage and strength in silence. Pray for us that we may be inspired to turn to our God for strength, in this vale of tears. Through Jesus Christ our Lord and Advocate, with the Holy Spirit, one God now and for all eternity, amen.
Brethren: If we live by the Spirit, by the Spirit let us also walk. Let us not become desirous of vainglory, provoking one another, envying one another.
Gal 5:25-26; 6:1-10
The yearning after glory is a strange passion. It displays itself in a hundred different ways. Some wish to be honoured, some wish to be in regal power, some aspire to be rich, and others sigh to be strong and robust. This tyrannic passion, passing still further on, induces some to seek for glory by their alms-deeds, others by their fasts and mortifications, some by their ostentatious prayers, others by their learning and science, so various are the forms of this monster vice.
St John Chrysostom
Men soon find that there is no one more importunate than he who, filled with vainglory, praises himself, gives himself airs, and places on his head a wreath of incense. He is laughed at for his vanity, and the more they notice that he boasts of himself, the more they endeavour to humiliate him. In fact, the more you try to attract the praise of the world by your own vanity and vainglory, the more will people either avoid you or laugh at you.
St John Chrysostom
Public approbation has but little effect on a man who has acted from good and conscientious motives, such a man merits as much again as he seems to have disregarded before. Those who seek with too much eagerness for the esteem and applause of the world, receive during this life the reward of their good works, but merit nothing for eternity. The reward which men can give us is frivolous and transient, but God reserves for us an infinite reward, an eternal recompense.
St Ambrose
All the saints admonish us to be on our guard against vainglory, because, say they, it is a cunning thief, which often steals from us our best actions, and which insinuates itself so secretly that it has struck its blow even before we have perceived it.
Alphonse Rodriguez SJ
Would you wish to know how to save yourself from this tempestuous sea? Love God, and you will walk upon its waters, you will tread under foot the pride of the world, and you will be saved.
St Augustine
He sees a crowd of frivolous desires, hopes ill-founded, unjust hatreds, irregulated loves, he sees the wanton extravagance of our pleasures, the inutility of our occupations, the instability of our fortunes, the emptiness of our wishes, the littleness of our interests. Ah! how mean and contemptible did the world appear to him! No wonder he despised it, and retired from it for evermore.
Letter to the Friends of the Cross by St Louis de Montfort
2. Nothing is so useful and so agreeable
But if, on the contrary, you suffer in the right way, the cross will become a yoke that is easy and light, since Christ himself will carry it with you. It will give you wings, as it were, to lift you to heaven; it will become your ship’s mast, bringing you smoothly and easily to the harbour of salvation.
Carry your cross patiently, and it will be a light in your spiritual darkness, for the one who has never suffered trials is ignorant. Carry your cross cheerfully, and you will be filled with divine love; for only in suffering can we dwell in the pure love of Christ.
Roses are only found among thorns. It is the cross alone which nourishes our love of God, as wood is the fuel which feeds the fire. Remember the beautiful saying in the “Imitation of Christ”, “In proportion as you do violence to yourself, by suffering patiently, so will you make progress” in divine love. Do not expect anything from those sensitive and slothful people who reject the cross when it approaches them, and who are careful not to seek out crosses. What are they but an untilled soil which will produce nothing but thorns because it has not been dug up, harrowed and turned over by an experienced farmer? They are like stagnant water, which is unfit for either washing or drinking.
Carry your cross cheerfully and you will draw from it an all-powerful strength which none of your enemies will be able to resist, and you will find in it a delight beyond anything you have known. Indeed, brethren, the true earthly paradise is found in suffering for Christ.
Ask any of the saints, and they will tell you they have never tasted a banquet more delicious for the spirit than when undergoing the severest torments. “Let all the torments of the devil come upon me,” said St. Ignatius the Martyr. “Let me suffer or die,” said St. Teresa of Avila. “Not death but suffering,” said St. Mary Magdalene of Pazzi. “May I suffer and be despised for your sake,” said Blessed John of the Cross. And many others have spoken in the same terms, as we read in their lives.
My dear brothers and sisters, have faith in the word of God, for the Holy Spirit tells us that when we suffer cheerfully for God, the cross is the source of every kind of joy for all kinds of people. The joy that comes from the cross is greater than that of a poor man who suddenly comes into a fortune, or of a peasant who is raised to the throne; greater than the joy of a trader who becomes a millionaire; than of a military leader over the victories he has won; than of prisoners released from their chains. In short, imagine the greatest joy that can be experienced on earth, and then realise that the happiness of the one who bears his sufferings in the right way contains, and even surpasses, all of them.
Saint Zacharius the Prophet, also known as Zaccaria, Zechariah (“Yahweh remembers”), was the son of Barachias, son of Addo, and a prophet who rose in Israel in the eighth month of the seventh year of the reign of King Darius, 520 B.C. He began to prophesy just two months after Haggai. The urgings of the two Prophets brought about the building of the second temple. He is the the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets.
Zechariah on the ceiling of the Sistine Chapel
The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. The Book of Nehemiah identifies him as a Levitical priest. His work has both an allegorical history of his people, and prophecies of the Messiah to come.
In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying: The Lord hath been exceeding angry with your fathers.
Notre-Dame de la Fontaine / Our Lady of the Fountain, Valenciennes, France (1008) – 6 September:
Valenciennes is a City in northern France on the Scheldt River and Our Lady of the Fountain was located half a league from the City in the year 1008. According to tradition, there was a terrible famine that preceded the Plague in that fateful year of 1008. It is recorded that the City of Valenciennes was so ravaged by the plague that nearly 8,000 people died in only a few days, so that the chronicles of the time tell us that it seemed “the dead outnumber the living.” The people grieved profoundly at the spectacle of death which constantly surrounded them,and having no other recourse, went in great crowds to their Churches to take refuge at the feet of Our Mother of Mercy and beg for her intercession.
A holy hermit named Bertholin, who lived nearby Our Lady of the Fountain, was touched by the misfortune of his brothers and redoubled his austerities and prayers. He prayed for the people of Valenciennes, saying, “O Mary! Rescue these afflicted who have cried out to you! Will you let this people die who have called upon you for rescue and who confide their cares to you? Will you be invoked in vain?”
The Blessed Virgin appeared to the hermit Bertholin while he was fervently praying on the night of the 5th of September. The pious hermit was suddenly dazzled by the brilliance of a light purer than the sun, while at the same time the Mother of Mercy appeared to him with an air of kindness. She commanded Bertholin to tell the inhabitants to fast on the following day and then pass the night in prayer to bring an end to the Plague. “Go to my people of Valenciennes. On the eve of my nativity they will see the guarantee of protection that I want to give them.”
The response was overwhelming. The people of Valenciennes did as they were told,and on the eve of the Nativity, the 7th of September, the people of Valenciennes stood upon the ramparts and towers of the City excitedly awaiting the fulfilment of the heavenly promise. Their confidence was not in vain, for suddenly the night seemed to turn into day and they witnessed the Queen of Heaven descending to earth in majesty, sparkling like a light of heaven, brighter than the sun. Accompanied by a host of Angels, Our Lady seemed to gird the town all round with a cord.
Nothing can convey the feelings of joy and devotion with which the people of Valenciennes were seized at this sight. At one point they all bowed and asked the Blessed Virgin’s blessing. Their Heavenly Mother did indeed bless them and those who were sick recovered their health and the inhabitants of Valenciennes have been forever freed from the plague.
The Blessed Virgin instructed the hermit to tell the people that they were to make a solemn procession, and then to do so every year. The people were eager to fulfill this desire of their Heavenly Mother and left the City singing praises to the Blessed Virgin Mary.
Since that time the procession of Our Lady of Saint-Cordon, or the Tour of the Holy Cordon, takes place every year, always along the same route where the holy cord had been placed. The cord of the Blessed Virgin was locked up in a Shrine at a beautiful Gothic Church, Notre-Dame-la-Grande.
This cord, the Abbot Orsini related, was still preserved at Valenciennes while he was alive. That is no longer the case, as it disappeared during the Terror that was the French Revolution. The Church was sold at auction and then razed to the ground, and the reliquary sent to the mint. Of the Holy Cord nothing is now known, although no one witnessed its destruction when it disappeared in the year 1793.
St Arator of Verdun St Augebert of Champagne St Augustine of Sens St Beata of Sens St Bega
St Cagnoald St Consolata of Reggio Emilia St Cottidus of Cappadocia
St Eleutherius the Abbot (Died c 585) Monk and Abbot. A wonderful simplicity and spirit of compunction were the distinguishing virtues of this holy sixth century Abbot.
St Eugene of Cappadocia St Eve of Dreux St Faustus of Alexandria St Faustus of Syracuse St Felix of Champagne St Frontiniano of Alba (Died 311) Deacon Martyr St Gondulphus of Metz St Imperia St Liberato of Loro Piceno St Macarius of Alexandria St Maccallin of Lusk
St Magnus of Füssen (Died c 666) Religious Priest, Monk, Abbot, Missionary, Spiritual student of Saint Columban and Saint Gall.
St Mansuetus of Toul St Onesiphorus St Petronius of Verona St Sanctian of Sens St Zacharius the Prophet — Martyrs of Africa – 6 saints: There were thousands of Christians exiled, tortured and martyred in the late 5th century by the Arian King Hunneric. Six of them, all bishops, are remembered today; however, we really know nothing about them except their names and their deaths for the faith – Donatian, Fusculus, Germanus, Laetus, Mansuetus and Praesidius.
Martyred in the Spanish Civil War: • Blessed Diego Llorca Llopis • Blessed Felipe Llamas Barrero • Blessed Pascual Torres Lloret • Blessed Vidal Ruiz Vallejo
Our Morning Offering – 6 September – “Month of the Seven Sorrows of the Blessed Virgin Mary”
The Day is Filled with Splendour Benedictine Nuns of Stanbrook Abbey
The day is filled with splendour When God brings light from light, And all renewed creation Rejoices in His sight. — The Father gives His children The wonder of the world In which His power and glory Like banners are unfurled. — With every living creature, Awaking with the day, We turn to God our Father, Lift up our hearts and pray: — O Father, Son and Spirit, Your grace and mercy send, That we may live to praise You Today and to the end. Amen
The Day is Filled with Splendour, is a hymn written by the Benedictine Nuns of Stanbrook Abbey. It is sung during Morning Prayer in the Divine Office. It is set to the hymn tune: Paderborn, first published in the Katholische Kirchengesänge of 1616. Psalter Week 3
One Minute Reflection – 6 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Readings: Ps 85:1-3, Ps 85:4, Gal 5:25-26; 6:1-10, Luke 7:11-16
And the Lord, seeing her, had compassion on her, and said to her, Do not weep. And He went up and touched the stretcher; and the bearers stood still. And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak.
Luke 7:11-16
REFLECTION – He rose again on the third day, what then is to come after in His body, i.e. in the Church, He makes appear; for He shewed in example, what He promised in reward, that as believers knew and owned that He had Himself risen again, so they might hope for the rewards of the resurrection in themselves at the end of the world. Lo, we, through the death of the flesh, remain in the dust until the end of the world, but He on the third day budded into life from the dryness of death, that by the very renewal of His flesh by itself He might shew the power of His Divine Nature…. Already indeed the body of the Lord lives after death, but our bodies are kept back from the glory of the resurrection until the end of the world. Whence he carefully introduced this same delay, by saying, And that I shall rise at the last [novissimo] day from the earth.
Therefore we have a hope of our own resurrection, by considering the glory of our Head. But lest anyone say perhaps merely in the secret thought of his heart, that it was in this way that He rose again from the dead, viz. that being God and Man in one and the same Person, the death, which He underwent in His Human Nature, He overcame by His Divine Nature, while we, who are mere men, are not able to rise from the curse of death; it happened rightly that, in the season of His resurrection, the bodies of many of the Saints arose at the same time, that both in Himself He might shew us an example, and by the resurrection of others who were like to ourselves in respect of a mere human nature, He might give us a sure confirmation.
St Gregory the Great
PRAYER – God of mercy and love, You offer all peoples the dignity of sharing in your life. Rule over our hearts and bodies this day. Sanctify us and guide our every thought, word and deed, my our hands be held out to our neighbour in imitation of Your love and mercy. By the intercession of Mary the Sorrowful Mother of Our Lord Jesus Christ and our Mother, strengthen us to love each other as brothers and sisters. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever amen.
There is nothing so bold, nothing more secure, than the fear of God. He who fears God, fears naught else, and he who has a dread of displeasing Him, or a fear of forfeiting His love, does not shrink from suffering – cares not if he lose all, provided he be in a state of grace.
Pere Nouet, SJ(17th century)
The continued prosperity of sinners, is the greatest of all misfortunes for them. The less our Lord disturbs their torpor, the more He punishes them after. It is at that time that vicious habits increase in power day by day, it is then that they indulge themselves the more, that they delude themselves, that they are blinded more and more, to the important interests of their salvation. But the mad multitude do not reason thus.
St Augustine
It is now that sinners try, as far as they can, to drive away the memory and the thought of death, and thus to find peace, although they never will do so, by leading a life of sin; but when in the agonies of death, they must enter into eternity when “destruction cometh and they shall seek peace, and there shall be none” then they will try to fly from the stings of their troubled consciences; they will seek peace, but what peace can a soul find which is laden with sin, which bites it like so many vipers ? What peace, knowing that in so short a time it will have to appear before Jesus Christ the Judge, whose law and friendship, until that moment, it has esteemed of so little worth?
St Alphonsus Liguori
Alas, my brethren, how many seem to be good Christians in the eyes of the world who are really tepid souls in the eyes of God, Who knows our inmost hearts….
St John Vianney
Do not fall into the fatal error of believing that worldly prosperity may be a favour which God grants to His favoured ones. God often, in His anger, gives riches and honours which are prayed for, and He grants them by punishing. He would have destined you to live a retired life in humility and lowliness, in order to lead you, by those means, to the height of glory, but you have obstinately rejected His merciful intentions, you have mapped your own way of life, and, intoxicated with success, you have tried to subject His will to your own, you have made your own choice, He grants what you ask for, and He hears you in His anger. Riches, honours, dignities, fortune, grandeur, success, and robust health are yours for a time…all these, however, are given to you as a punishment.
Letter to the Friends of the Cross by St Louis de Montfort
[1. Nothing is so necessary]
Dear Friends of the Cross, we are all sinners; there is not one of us who has not deserved hell, and I more than anyone. Our offences have to be punished either in this world or in the next. If we suffer for them now, we shall not suffer for them after death. If we willingly accept punishment for them, this punishment will be an act of God’s love; for it is mercy which holds sway and chastises in this world, and not strict justice. This punishment will be light and temporary, accompanied by consolation and merit, and followed by rewards both here and in eternity.
But if the punishment due for our sins is put off till the next world, then it will be God’s avenging justice, which puts everything to fire and sword, which will inflict the punishment, a dreadful, indescribable punishment: “Who understands the power of your anger?” Judgement without mercy, without relief, without merit, without limit and without end. Yes, without end. That serious sin you committed in a few brief moments, that deliberate evil thought which now escapes your memory, that word carried away by the wind, that brief action against the law of God – they shall all be punished for eternity, in the company of the devils in hell, so long as God is God. And this avenging God will have no pity on your torments, on your cries and tears, violent enough to cleave the rocks. To suffer forever, without merit, without mercy, and without end.
Do we think of this, my dear brothers and sisters, when we have to suffer some trial in this world? How fortunate we are to be able to exchange a never-ending and unprofitable punishment for a temporary and rewarding one just by bearing our cross with patience! How many of our debts are still unpaid! How many sins have we committed which, despite a sincere confession and heartfelt contrition, will have to be atoned for in purgatory for many years, simply because in this world we contented ourselves with a few slight penances!
Ah, let us settle our debts with good grace in this life by cheerfully carrying our cross. In the next, a strict account is demanded down to the last penny, to the last idle word. If we were able to snatch from the devil the book of death in which he has entered all our sins and the punishment due to them, what a heavy debt we should find, and how delighted we should be to suffer for long years on earth rather than a single day in the world to come!
Friends of the Cross, do you not flatter yourselves that you are, or desire to become, the friends of God? Well then, resolve to drink the cup that you must drink in order to become his friends: “They drank the cup of the Lord and became the friends of God.” Benjamin, the beloved son of Jacob, was given the cup, while his other brothers received nothing but wheat. The beloved disciple of Christ, so dear to his Master’s heart, went up to Calvary and drank of his cup. “Can you drink the cup that I am going to drink?” To desire God’s glory is excellent, but to desire and pray for it without resolving to suffer all things is both foolish and extravagant: “You do not know what you are asking…” “We must experience many hardships before we enter the kingdom of heaven.” To enter this kingdom you must suffer many crosses and tribulations.
Rightly you glory in being God’s children. You should glory, then, in the correction your heavenly Father has given you and will give you in the future, for he chastises all his children. If you are not included among his beloved children, you are, alas, included among those who are lost, as St. Augustine points out. He also tells us, “The one who does not mourn in this world like a stranger and a pilgrim will not rejoice in the world to come as a citizen of heaven.” If your heavenly Father does not send you some worthwhile crosses from time to time, it is because he no longer cares about you and is angry with you; he is treating you as an outsider, no longer belonging to his family and deserving his protection, or as an illegitimate child, who, having no claim to a share of the inheritance, deserves neither care nor correction.
Friends of the Cross, disciples of a crucified God, the mystery of the Cross is a mystery unknown to the Gentiles, rejected by the Jews, and despised by heretics and bad Catholics. But it is the great mystery you must learn to practice in the school of Christ, and which can only be learnt from him. You will look in vain in all the schools of ancient times for a philosopher who taught it; in vain you will appeal to the senses or to reason to throw some light on it. It is only Jesus, through his all-powerful grace, who can teach you this mystery and give you the ability to appreciate it. Strive then to become proficient in this all-important science under your great Master, and you will understand all other sciences, for it contains them all in an eminent degree. It is our natural and supernatural philosophy, our divine and mystic theology, our philosopher’s stone, which by patience transforms the basest metals into precious ones, the bitterest pains into delight, poverty into riches, the most profound humiliations into glory. The one among you who knows best how to carry his cross, even though in other things he does not know A from B, is the most learned of all.
You are the members of Christ, a wonderful honour indeed, but one which entails suffering. If the Head is crowned with thorns, can the members expect to be crowned with roses? If the Head is jeered at and covered with dust on the road to Calvary, can the members expect to be sprinkled with perfumes on a throne? If the Head has no pillow on which to rest, can the members expect to recline on feathers and down? That would be unthinkable! No, no, my dear Companions of the Cross, do not deceive yourselves. Those Christians you see everywhere, fashionably dressed, fastidious in manner, full of importance and dignity, are not real disciples, real members of Christ crucified. To think they are would be an insult to our thorn-crowned Head and to the truth of the Gospel. How many so-called Christians imagine they are members of our Saviour when in reality they are his treacherous persecutors, for while they make the sign of the cross with their hand, in their hearts they are its enemies!
You know that you are living temples of the Holy Spirit and that, like living stones, you are to be set by the God of love into the building of the heavenly Jerusalem. And so you must expect to be shaped, cut and chiselled under the hammer of the cross; otherwise, you would remain rough stones, good for nothing but to be cast aside. Be careful that you do not cause the hammer to recoil when it strikes you; respect the chisel that is carving you and the hand that is shaping you.It may be that this skilful and loving craftsman wants you to have an important place in his eternal edifice, or to be one of the most beautiful works of art in his heavenly kingdom. So let him do what he pleases; he loves you, he knows what he is doing, he has had experience. His strokes are skilful and directed by love; not one will miscarry unless your impatience makes it do so.
Who, then, would dare claim to be exempt from the cross? Which of us would not hasten to the place where he knows the cross awaits him? Who would refuse to say with St. Ignatius of Antioch, “Come, fire and gibbet, wild beast and all the torments of hell, that I may delight in the possession of Christ.”
No, this accursed earth on which we live is not destined to make us happy; in this land of darkness we cannot expect to see clearly; there is no perfect calm on this stormy sea; we can never avoid conflicts on this field of trial and battle; we cannot escape being scratched on this thorn-covered earth. Willingly or unwillingly, all must carry their cross, both those who serve God and those who do not. Keep in mind the words of the hymn:
Three crosses stand on Calvary’s height; One must be chosen, so choose aright; You must suffer like a saint or repentant thief, Or like a reprobate, in endless grief.
That is to say, if you are not willing to suffer gladly like Jesus, or patiently like the penitent thief, then you will have to suffer like the unrepentant thief. You will have to drink the cup of bitterness to the dregs without the consoling help of grace, and you will have to bear the whole weight of your cross, deprived of the powerful support of Christ. You will even have to carry the deadly weight which the devil will add to it by means of the impatience it will cause you. And after sharing the unhappiness of the impenitent thief on earth, you will share his misery in eternity.
Notre-Dame, Folgoët / Our Lady of Folgoët Finistère, Brittany, France (1650) – First Sunday or the First Week of September:
Known as the “the fool of the woods,” St Salaün (Died1358 – Memorial on1 November) lived in a forest clearing near a spring, over which he enjoyed hanging from an oak branch, immersed to his shoulders, singing “O Maria.” He lived by begging: “Ave Maria! Salaün could eat some bread!” After he died in 1358, aged 48, in the woods near the spring, people found a white lily with “Ave Maria” in gold lettering on its petals — growing from the mouth of the dead fool buried beneath.
The Basilica of Notre-Dame du Folgoët was begun on the spot in 1365, completed in 1419 and consecrated in 1423. Its main Altar is over the spring, channeled into a basin behind the Church. In 1888, a dark stone Virgin was crowned Our Lady of Folgoët, replacing a polychrome wooden Statue which was moved to a side Altar. The Black Virgin is standing, holding the Child with her left arm; both wear large crowns. Her back is flat; the statue may have been on the exterior of the Church before the Revolution, when some Statues were damaged and removed for safekeeping from the marauding mobs of the French Revolution.
In the late 1500s, the big pilgrimage date was 15 August Feast of the Assumption. Three hundred years later, the celebration moved to 8 September, Nativity of the Virgin. Since 1970 the Grand Pardon has been held the first weekend in September, with a succession of processions and Masses in the Breton language.
St Albert of Butrio
St Alvito de León (Died 1063) Bishop. Alvito was the Confessor to King Fernando I of León, a Monk and the Benedictine Abbot of the Sahagún Monastery.
Bl Florent Dumontet de Cardaillac St Genebald of Laon Bl Gendtilis Bl Gerbrand of Dokkum St Guise Hoang Luong Canh Blessed John the Good OSA (c 1168-1249) Bishop Bl Jordan of Pulsano St Lawrence Justinian (1381-1455) Bishop St Obdulia St Phêrô Nguyen Van Tu St Romulus of Rome
St Victorinus of Amiterme St Victorinus of Como Bl William Browne — Martyrs of Armenia – 1,000 saints: A group of up to 1,000 Christian soldiers in the 2nd century imperial Roman army of Trajan, stationed in Gaul. Ordered to sacrifice to pagan gods, they refused and were transferred to Armenia. Ordered again to sacrifice to pagan gods, they refused again. Martyrs. We know the names of three of them, but nothing else – Eudoxius, Macarius and Zeno.
Martyrs of Capua – 3 saints: Three Christians who were martyred together. Long venerated in Capua, Italy. We know their names, but little else – Arcontius, Donatus and Quintius. They were martyred in Capua, Italy.
Martyrs of Nicomedia – 80 saints: A group of 80 Christians, lay and clergy, martyred together in the persecutions of Valens. We know little more than the names of three of them – Menedemo, Teodoro and Urbano. They were locked on a boat which was then set on fire on the shore of Nicomedia, Bithynia (in modern Turkey) c 370.
Martyrs of Porto Romano – 4+ saints: A group of Christians martyred together in the persecutions of Marcus Aurelius. We know little more than their names – Aconto, Herculanus, Nonno and Taurino. c180 at Porto Romano, Italy.
Blessed Peter Nguyễn Văn Tự, also known as Phêrô Nguyễn Văn Tự or Peter Tu Van Nguyen, was a Dominican priest and martyr born in 1796, Nam Dinh, Vietnam. Growing up during a time of persecutions of Christians, he entered the seminary, was ordained a priest in 1826, and joined the Dominican Order on January 4, 1827.
For 12 years Peter served in parishes across the Diocese of Bùi Chu. When the 1832 edict under Emperor Minh Mạng came, he went into hiding for six years, yet continued ministering secretly, often at great risk. In June 1838, soldiers raided Kẻ Mốt village, confiscating religious items and torturing locals. His hiding spot was betrayed and he was arrest on June 29, 1838, alongside catechist Bùi Văn Úy.
While imprisoned, Peter boldly preached during interrogations and refused to trample on a crucifix. Sentenced to death, he prepared with prayer, confessing to a fellow priest and receiving Holy Communion. On September 5, 1838, at age 42, he was beheaded at Cổ Mễ execution grounds alongside Joseph Hoàng Lương Cảnh. His body was buried at Nghĩa Vũ parish, with relics now at Trung Lại church in Bắc Giang province.
He was beatified on May 27, 1900, by Pope Leo XIII.
O blessed, you may regard yourselves as having been translated from a prison to, we may say, a place of safety. It is full of darkness, but you yourselves are light; it has bonds, but God has made you free. Unpleasant exhalations are there, but you are an odour of sweetness. The judge is daily looked for, but you shall judge the judges themselves.
Our Morning Offering – 5 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – The Fifteenth Sunday after Pentecost
A Eucharistic Offering By Thomas à Kempis (1380-1471)
Lord, all things in heaven and earth are Yours. I desire to offer myself to You in free and perpetual oblation, so that I may forever be with You. Lord, in simpliciy of heart, I offer myself this day to You, to be Your servant in service and sacrifice of perpetual praise. Accept me with the oblation of Your precious Body, which this day I offer You in the presence of Your holy Angels, here invisibly present, so that it may be to my salvation and to the salvation of all people. Amen
One Minute Reflection – 5 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Readings: Sir 45:30, Ps. 131:1, Sir 44:16-27; 45:3-20, Matt 25:14-23
Then after a long time the master of those servants came and settled accounts with them.
Matt 25:14-23
REFLECTION – “Brothers, up till now we have done nothing at all: so let us begin today.” It was to himself that Saint Francis addressed this counsel; let us humbly make it our own. How true it is that we have done nothing – or very little – as yet! One year follows another without our asking ourselves what we could have made of them. Hasn’t there been anything to change, to add or take away from our way of behaving? How carelessly we have lived, as though the day were never going to come when the eternal Judge would call us to himself and we would have to give an account of our deeds and of what we have done with our time.
Don’t let us waste our time. We ought not to put off for tomorrow what we could do today. The grave overflows with good intentions and, in any case, who can say whether tomorrow we shall still be alive? Let us listen to the voice of our conscience; it is the voice of the prophet: “Oh that today you would hear his voice: Harden not your heart,”.
All we have is the present moment: so let us keep a watch over it and live it as though it were a treasure entrusted to us. Time doesn’t belong to us; don’t let us waste it.
Padre Pio
PRAYER – Almighty and merciful God, open the ears and eyes of our hearts and fill us with Your grace. May we follow You in holiness all the days of our lives. Grant we pray, that as You brought Your Saints and Martyrs to overcome fearlessly, the persecutions of Your people, that we too may remain invincible under Your protection and by their prayers, be strengthened against the snares of the enemy. St Lawrence Justinian, pray for us in these times of evil! Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.
Letter to the Friends of the Cross by St Louis de Montfort
[C. Let him take up his cross]
“Let him take up his cross,” the one that is his. Let that man (or woman) so rare “far beyond the price of pearls,” take up his cross joyfully, embrace it lovingly, and carry it courageously on his shoulders, his own cross, and not that of another – his own cross which I, in my wisdom, designed for him in every detail of number, measure and weight; his own cross which I have fashioned with my own hands and with great exactness as regards its four dimensions of length, breadth, thickness and depth; his own cross, which out of love for him I have carved from a piece of the one I bore to Calvary;his own cross, which is the greatest gift I can bestow upon my chosen ones on earth; his own cross, whose thickness is made up of the loss of one’s possessions, humiliations, contempt, sufferings, illnesses and spiritual trials, which come to him daily till his death in accordance with my providence; his own cross, whose length consists of a certain period of days or months enduring slander, or lying on a sick-bed, or being forced to beg, or suffering from temptations, dryness, desolation, and other interior trials; his own cross, whose breadth is made up of the most harsh and bitter circumstances brought about by relatives, friends, servants; his own cross, whose depth is made up of the hidden trials I shall inflict on him without his being able to find any comfort from other people, for they also, under my guidance, will turn away from him and join with me in making him suffer.
“Let him take up,” that is, let him carry his cross and not drag it, or shake it off, or lighten it, or hide it. Instead, let him lift it on high and carry it without impatience or annoyance, without intentional complaint or grumbling, without hesitation or concealment, without shame or human respect.
“Let him take it up” and set it on his brow, saying with St. Paul, “The only thing I can boast about is the Cross of our Lord Jesus Christ.” Let him carry it on his shoulders like our Lord, that it may become the source of his victories and the sceptre of his power: “Dominion is laid upon his shoulders.” Let him set it in his heart, where it may, like the burning bush of Moses, burn day and night with the pure love of God without being consumed!
“The cross”: let him carry it, for nothing is so necessary, so beneficial, so agreeable, or so glorious as to suffer something for Jesus Christ.
AnaStpaul 
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