Blessed Delphine, also known as Delphina, was born in 1284 in region of Provence, now part of France. She died on 26 November 1358, having lived as a Franciscan tertiary for most of her life. Delphine was the daughter and heiress of the Count of Puy-Michel. Left an orphan in her infancy, she was placed under the guardianship of her uncles, and was brought up under the direction of her aunt, who was the abbess of the Convent of St. Catherine of Sorps, at Bauduen. As a young girl, she took a vow of virginity.
Reliquaries of St. Elzéar and Bl. Delphine in the Franciscan church of Ansouis, France
Despite her vow, at the age of twelve she was espoused to the ten-year-old Elzéar, Count of Sabran. They were married three years later at the castle of Puy-Michel. Having grown up together, they regarded each other as brother and sister, rather than husband and wife. Inspired by her example, her husband also took a vow of celibacy, which both honored throughout their married life.
Elzear took his place as a trusted aide at the court in Aix-en-Provence. The couple, having both received the habit of the Third Order of St. Francis, lived together at their castle in Ansouis in the practice of prayer, penance and charity towards the poor. After seven years, they moved to Puy-Michel. When Elzear had to go to Naples to see to some inherited property, they kept up a regular correspondence.
Elzear died on an errand to Paris in the interests of the king. Delphina wept bitterly when she heard the news. Nevertheless she prayed:
“My God, may Thy most holy will be done!”
Urged by the spirit of God toward still greater perfection, Blessed Delphina presently renounced all temporal goods and added to her vow of chastity the vow of holy poverty and retired first to Naples and then to Cabrières, which was the location of the castle where her husband had born. She finally returned to Apt where her husband had been buried. Upon her death, she was buried with him in the church of the Friars Minor there, wearing the habit of the Order.
The veneration that had begun to be given to Delphine was confirmed by Pope Urban V, godson of Elzéar, who canonized her husband at that time.
September 27: Our Lady of Happy Assembly, Le Laus, France (1664)
Le Laus is a little village in southeastern France, 60 miles to the southeast of Grenoble. The story of Mary’s shrine there centers around a young woman named Benoite Rencurel, who was born on September 29, 1647 of humble parents in the little village of Saint Etienne, not far from Le Laus. Her father died when she was seven and after his death her mother found life rather difficult. So, when Benoite was 12, she went to work on a neighboring farm, tending the farmer’s sheep. Each day while the flock grazed she spent a few minutes praying to the Blessed Virgin at a little wayside chapel.
One day, in 1664, Benoite led her little flock into a small valley near Saint Etienne and there toward the end of the afternoon, a Lady and Child appeared to her, standing on top of a rock, a large rock, known locally as Les Flours. The Lady did not speak to Benoite, but smiled in a very friendly way and after a few minutes Lady and Child vanished. However, similar apparitions continued almost daily for two months. Of course, rumors of what was occurring gradually spread around the neighboring countryside.
The Monument of Pindreau, in Saint-Étienne-le-Laus, depicting the apparition of the Virgin Mary to Benoîte Rencurel.
Finally, M. Grimaud, a district magistrate, questioned Benoite at length and suggested that if the lady appeared again, Benoite should ask her who she was. The girl agreed; on the very next day the Lady appeared, she asked her to please say who she was – was she the Mother of God? The Lady answered:
“Yes, I am Mary, the Mother of Jesus. My Son wishes to be especially honored in this valley, but not on this spot.”
With these words she vanished. Benoite did not see her again for a few days. On September 29, while tending her flock at another pasture, Pindreau, a very brilliant light suddenly appeared on top of some rocks. In the center of the light stood the Blessed Virgin. She told Benoite to go to Le Laus, where she would find a little chapel, filled with a delicious perfume, and there she would also see her. Benoite soon found herself at the little chapel of Our Lady of Good Meeting or Happy Assembly (Notre-Dame de Bon Recontre) and going in, she saw the Blessed Virgin over the high altar, on which stood her image. And the Virgin said to Benoite,
“On this spot I wish a church built – a privileged sanctuary, wherein many sinners will repent. Means will not be wanting, despite the poverty of the country people around.”
The news of this event soon spread; crowds came to the little chapel, which was too small to contain them. So, in 1665, Msgr. Lambert, Vicar General of the Archdiocese, gave permission for a church to be built over the little chapel.
Since there was very little money available with which to hire workmen, the villagers and peasants for miles around carried the stones and built the walls for Our Lady of Happy Assembly – aided by the many pilgrims who came to worship and remained a while to help in the building of the church.
In 1692, during an invasion by the Duke of Savoy the church was partly destroyed, but the statue of Our Lady of Happy Assembly was not damaged. The church was soon repaired and restored. In 1716 a new statue of the Virgin was carved and enshrined behind the main altar of the church. It is said that Benoite wished the new statue to be named Our Lady of Happy Assembly of Laus. The original statue was transferred to a chapel behind the main altar. In 1885 Pope Pius IX gave official recognition to the title of Our Lady of Laus of Happy Assembly, when he ordered the new statue to be solemnly crowned. Benoite Rencurel died on December 28, 1718, and was buried in a vault in front of the altar in the church at Le Laus.
For 54 years, the Virgin Mary continued to appear to Benoîte throughout her life. Benoîte became a Dominican Tertiary and was called “Sister Benoîte”. She was given by Mary the mission to welcome the pilgrims. Benoîte was also given the gift of reading souls, to help the pilgrims make good confessions to the priests, by making them know their sins, remember the forgotten ones, and confess them and repent. There have been many testimonies saying that a heavenly perfume would fill the church every time Mary would appear to Benoîte. In addition to Marian apparitions, Benoîte also had apparitions of angels, several saints, and mystical experiences such as visions of Paradise.
Between 1669 and 1684, she was also granted the vision of the crucified Christ on the cross of Avançon five times. On a Friday in July of 1673, according to Benoîte, Jesus on the cross told her: “My daughter, I show myself in this state so that you can participate in my Passion.” United with Him, she lived a “mystical crucifixion” every Friday for several years and bore stigmata.
French philosopher and theologian Jean Guitton said, “The Shrine of Laus is one of the most hidden and also most powerful treasures in the history of Europe.”
Refugium Peccatorum/ Refuge of Sinners
St Vincent de Paul CM (1581-1660) (Memorial) Known as the “Great Apostle of Trumpets” – Priest, Founder, Apostle of Charity, Doctor of Canon Law, Reformer of Society and Priests, Founder of Hospital and Orphanages. Born on 24 April 1581 near Ranquine, Gascony near Dax, southwest France – the Town is now known as Saint-Vincent-de-Paul, Landes, France. His body is incorrupt.
St Adheritus St Adolphus of Cordoba St Antonio de Torres St Barrog the Hermit
St Ceraunus of Paris St Chiara of the Resurrection St Deodatus of Sora Saint Delphina of Glandenes St Elzear of Sabran TOSF (1285-1323) Layman, Member of the Third Order of St Francis St Epicharis St Fidentius of Todi St Florentinus the Hermit St Gaius of Milan St Hilary the Hermit St Hiltrude of Liessies Bl Jean-Baptiste Laborie du Vivier St John of Cordoba
Blessed Lorenzo of Ripafratta OP (c 1373-1456) Dominican Priest and Friar, Penitent, Vicar General, Teacher, Reformer, brilliant Preacher and Spiritual director – known as “the Ark of Science.”
St Marcellus of Saint Gall St Terence of Todi — Martyrs of Aegea – (3 saints)
Martyred in the Spanish Civil War: • Blessed Crescencia Valls Espí • Blessed Herminia Martínez Amigó de Martínez • Blessed José Fenollosa Alcaina • Blessed Maria Carme Fradera Ferragutcasas • Blessed Maria Magdalena Fradera Ferragutcasas • Blessed Maria Rosa Fradera Ferragutcasas
Our Morning Offering – 27 September – the Memorial of St Vincent de Paul (1581-1660)
Lord, Teach me How to Pray By St Vincent de Paul (1581-1660)
Oh Lord, You selected the poor and simple people to be Your Apostles. Look upon Your poor servant kneeling before You now. I recognise that I am simple and poor too. Dear Lord, please teach me how to pray as You taught Your disciples upon their humble request. If it pleases You in Your goodness to grant me that grace, I shall be able to pray well and much better than I could ever hope for if left to my own efforts. Lord, I trust that You will bless me with the fulfilment of this request. Amen
One Minute Reflection – 27 September – “Month of the Seven Sorrows of Mary” – Readings: Eccli 36:18, Ps 121:1, 1 Cor. 1:4-8, Matt 9:1-8
Then He said to the paralytic – Arise, take up your pallet and go to your house. And he arose, and went away to his house.
Matt 9:1-8
REFLECTION –The incurable paralytic was lying on his stretcher. Having exhausted medical art he was carried by his relatives to the only true physician: the physician who comes from heaven. But when he had been set down in front of the one who could cure him it was his faith that drew the Lord’s attention. To demonstrate that this faith destroyed sin, Jesus immediately said: “Your sins are forgiven.” Now perhaps you will say to me: “This man wanted to be cured of his sickness, so why did Christ make known to him the remission of his sins?” This was so you might learn that God sees a person’s heart in silence, soundlessly, and beholds the paths of all the living. For, as scripture says: “Each one’s ways are plain to the Lord’s sight; all their paths he surveys”.
All the same, when Christ said: “Your sins are forgiven”, he left the field open to the incredulity of those standing by; the forgiveness of sins cannot be seen by eyes of flesh. So when the paralytic stood up and walked, he gave proof that Christ possesses the power of God.
Who has this power? He alone, or ourselves too? We also have it along with him. He, on his part, forgives sins because he is both man and God and Lord of the Law. But we, on our side, have received this splendid and wonderful grace from him since it was his will to give this power to all humankind. For he said to the apostles: “Whatever you loose on earth shall be loosed in heaven”. And again: “Whose sins you forgive are forgiven them.”
St Cyril of Alexandria
PRAYER – God our Father, Your rule is a rule of love, Your providence is full of mercy for Your people. Through the intercession of the Blessed Virgin, Mother of the Word made flesh and His sorrowful Mother, grant the spirit of wisdom and understanding in Your Word, Your Son Jesus Christ. Grant that by the healing Word our repentant hearts may know our way to our eternal home and strive to attain eternal joy there with You. Through Jesus Christ our Lord, with the Holy Spirit, one God forever and ever, amen.
“The Church teaches us, that mercy belongs to God. Let us implore Him, to bestow on us the spirit of mercy and compassion, so that we are filled with it and may never lose it. Only consider how much we ourselves, are in need of mercy.”
“Humility and charity are the two master-chords – one, the lowest; the other, the highest; all the others are dependent on them. Therefore, it is necessary, above all, to maintain ourselves in these two virtues, for observe well, that the preservation of the whole edifice depends on the foundation and the roof!”
“Humility is nothing but truth and pride is nothing but lying!”
“The most powerful weapon to conquer the devil is humility. For, as he does not know at all, how to employ it, neither does he know how to defend himself from it.”
“Free your mind from all that troubles you; God will take care of things. You will be unable to make haste in this (choice) without, so to speak, grieving the heart of God because He sees that you do not honour Him sufficiently with holy trust. Trust in Him, I beg you and you will have thefulfilment of what your heart desires.”
“He who allows himself to be ruled or guided by the lower and animal part of his nature, deserves to be called a beast, rather than a man.”
The Memorial of Our Lady of the Rosary is on 7 October.
Please join me in praying a Novena in honour of Our Lady of the Rosary for the nine days preceding her Feast on 7 October and, of course, October is the Month of the Holy Rosary.
This Feast was instituted to commemorate the victory of Christianity over the forces of Islam at the battle of Lepanto on 7 October 1571. The victory was brought about through the recitation of the Rosary. In thanksgiving for another victory over the same foes in Hungary in 1715, the Feast was extended to the entire Church.
In the course of centuries the Rosary has been a source of abundant blessings. In her apparitions at Lourdes, France, in 1858 and again at Fatima, Portugal, in 1917, Mary urged Catholics to pray the Rosary daily in order to bring about the conversion of sinners and a lasting world peace. Resolve to say your Rosary every day. Besides being a beautiful tribute of love and filial piety, to your Heavenly Mother, it will be your support and joy in life and your consolation at the hour of death.
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
DEVOTION OF ST. PAUL OF THE CROSS TOWARDS THE DOLOURS OF THE BLESSED VIRGIN MARY
Extract from the Life of Saint Paul of the Cross, Founder of the Congregation of the Most Holy Cross and Passion of our Lord Jesus Christ.
The Dolours of Mary, in particular, were most vividly and profoundly imprinted in his heart. He always wore round his neck the devout little habit of our Lady of Sorrows, and in Missions fervently promoted the devotion to her Dolours. Though he was not in the habit of making processions, he sometimes, to increase devotion in the people towards the sorrows of our dear Lady, took them in procession to some church where our Lady of Sorrows is venerated. This he did at Ischia, the first time he gave a Mission there. With all the people, he went to visit the Church of the Servants of Mary, and, on arriving at the church door, made a very fervent discourse, wept bitterly, and severely disciplined himself. Compunction and tears were general amongst the people, and from that time sprang up a new fervour of filial devotion, and of tender loving compassion for our Lady of Sorrows, which remains even to this day.
To all, generally, he recommended meditation on the Dolours with great fervour. With the same zeal with which he promoted the remembrance of our Lord’s Passion, he promoted the devotion to the Dolours; for, as he said himself,if we go to the Cross, there is the Mamma; where the Mamma is, there is the Son. It was certainly enough to soften the hardest hearts to hear him speak of the bitter Dolours of Mary. He meditated and considered them with filial piety, great compassion and devotion. He sometimes imagined tender dialogues between the loving Mother and the suffering Son; but with such deep feeling that the hearers were dissolved in tears of compassion and grief.
He compared the sufferings of the Son and the griefs of the Mother, to two seas, and said that we pass from the first to the second. “The grief of Mary (these are his words) is like the Mediterranean Sea; for it is written: ‘Magna est velut mare contritio tua:’ from this sea we pass to the other boundless sea of the Passion of Jesus, in whose person David says, ‘Veni in altitudinem maris’; and here the soul enriches herself, and fishes up most precious pearls of the virtues of Jesus and Mary.”
With the passion of Jesus he had always in his mouth the Dolours of Mary, and said, that his hopes lay in the Passion of the Son, and in the sorrows of the Mother. Though he spoke of them constantly, he always seemed to say something new, because he always spoke of them with new affection, so deeply was he penetrated with them in his heart. Most frequently when he spoke thus, he wept bitterly, and changed colour, becoming first red, then pale; he then burst forth into these words, which came from the profoundest depths of his heart: “Ah, poor Mother! Ah, dear Mother!” On Good Friday, as we have said, oppressed by grief, and spiritually drowned in the bitterness of that great day, he could not even take food. Often he was heard to say, that Mary’s greatest sorrow was when she saw her beloved Son dead in her arms, and saying this, he cried out, more by tears than words, with the affection of a truly loving heart, “Oh, grief above grief!” He himself related, in reference to this, that on one occasion, our Blessed Lady was seen in that most sorrowful act of receiving into her arms the lacerated Body of so dear a Son, and through her great sorrow and affliction, her face was like that of one dead.
We do not know precisely who had this vision, but we find it deposed in the processes, that the servant of God, speaking one day with a priest, a dear friend of his, on the Passion of Jesus and the Dolours of Mary, drew from his sleeve, with a countenance all on fire, as was customary with him when he felt devotion, a little picture, representing Our Lady of Sorrows, drawn by Cavaliere Conca, who, being at the same time a skilful and excellent painter and a good Christian, painted it with great skill and devotion, at the request of the servant of God, who begged him to express her grief as strongly as he could, saying to him : “Here, I give it to you because it is not sorrowful enough. I have seen her in greater sorrow;” and with these words gave him the holy picture, which is now preserved in the Monastery of Mount Carmel, at Vetralla.
In the last years of his life, also, this most merciful Mother condescended to show herself to her faithful servant pierced with grief, as she was at the time of the most bitter passion of her dear Son; for in the retreat of Saints John and Paul, when after Mass he was making his thanksgiving in the room next the little chapel where he celebrated, she appeared to him with a sword through her heart, and tears in her eyes; and speaking of her Dolours, gave him so deep a sense of them, and used words of such tenderness, that they would even have rent a heart of stone. She gave him to understand that her sufferings were beyond measure, terrible, and overpowering, from the ardent love she bore to her Son, and the incomparable amplitude of her soul, capable of a sea of sorrows; the Queen of Sorrows complained of the false devotion of those who say they are devout to the Blessed Virgin, and then outrage by sin her Beloved Son; and with great force and tenderness exhorted her dear servant to promote, as he always did, devotion to the Sacred Passion of her Son, and to her Dolours.
This Mother of Mercy, desiring to help a poor priest whose soul was in a wretched condition, manifested to Father Paul his necessities, and this priest having come into his presence afterwards, the servant of God, who saw his interior, said to him with a tone of certainty, “You appear to me as ugly as a devil.”
At these words, the priest entering into himself, and acknowledging his dreadful state, prostrated himself in confusion and grief at the venerable Father’s feet, promising to amend his life, and thus showed the truth of the apparition of Our Lady of Sorrows, who wished to draw him from the path of perdition. It is not, therefore, surprising that the servant of God, after such visions and so deep a perception of the Dolours of the Blessed Virgin, spoke of them with so much affection, tenderness, and compassion. As he knew what a treasure true devotion to our Blessed Lady is, he ardently desired that his children should enjoy the abundance of it. He inculcated, and with great fervour recommended, that they should be devout to our dear Lady. “Let them take,” he says in the rules, “for their chief protectress, the ever Blessed Virgin Mary, Mother of God, and bear towards her a due devotion; let them often call to mind the most bitter sorrows endured by her during the Passion and Death of her dear Son, and let them, by voice and example, promote in others devotion towards this great Lady.”
Matka Boża Leśniańska / Blessed Mother of Leśna, Leśna Podlaska, Biała Podlaska, Lublin, Poland (1683) – 26 September:
The Leśnia Sanctuary begins on 26 September 1683. On that day, two shepherds – Miron Makaruk and Aleksander Stelmaszuk – looking for the lost cattle in the bushes, noticed a stone image of the Mother of God hanging on a wild pear tree, which gave an extraordinary glow. Wanting to take the painting off, one of the bravest young men climbed the tree but each time fell to the ground. The local inhabitants, seeing what was happening, began to pray fervently. Soon, Zabłocki’s elders from nearby Bordziłówka arrived and only he, as an unusually prayerful man, took the painting off the tree. Droplets of “sweat” appeared on the image and this phenomenon continued for a long time. Then the painting was taken to the manor in Bukowice.
This extraordinary find deeply touched the religious and secular authorities of the time. Soon a wooden Church was erected on the site of the appearance of the Image. On 26 September 1695, a Parish was established in Lesna. From the very beginning, the Image attracted crowds of believers who experienced many favours thanks to the Blessed Mother, especially cures of illnesses. The Bishop of Lutsk, Franciszek Prażmowski, issued a decree in 1700, in which he stated that the appearance of the Image should be considered miraculous.
In the Lesnian Image, Mary is presented, embracing the Child Jesus with her right arm. The Child Jesus is holding the book with his right hand and his left hand is raised up in a gesture of teaching. Mary, standing in half-figure, is facing the viewer. In her left hand she holds an open book, on which, with outstretched wings, a dove – a symbol of the Holy Spirit – is supported. The figure of the Mother of God is covered with a coat.
The image of the Mother of God is a relief carved in field stone. The dimensions of the Image are: width 29.3 cm, height 31.4 cm, thickness 4.6 cm, weighs 9.5 kg.
On the site of the appearance of the Image of the Mother of God in 1718. a small Church was built. It exists to this day and is called the “Chapel of the Appearance of the Miraculous Image.” In 1727, the Parish of Leśna and the care of the Miraculous Image were taken over by the Pauline Fathers from Jasna Góra. They began the construction of a magnificent Church, which was erected in the years 1731 – 1758. It was consecrated under the invocation of the “Nativity of the Blessed Virgin Mary and the Holy Apostles Peter and Paul” on 8 September 1758. Huge crowds of the faithful of the Latin and Uniate rite were drawn to the Leśnia Sanctuary.
The situation changed with the partitions of Poland, when Leśna found itself under the Russian partition. After the fall of the January Uprising, the Lesnian Sanctuary found itself in a desperate situation. As part of the repression for helping the insurgents, on the night of 27-28 October 1864 , the Pauline Fathers were deported from Leśna. It was then, that the Bishop of Janów, Beniamin Szymanski, ordered to secretly take out the Miraculous Image and put a copy in its place. It was done in 1865. Soon the tsarist government abolished the Podlasie Diocese. The exiled Bishop took the Miraculous Picture with him to Łomża. He put it in the Church of the Benedictine Sisters. In 1875, the Church in Leśnia was taken over for the purposes of the Orthodox Church. Then the pilgrimages stopped. In 1889, an Orthodox nunnery was established in Lesna. It was to become the centre of Russification of Poles. In 1905 Tsar Nicholas II came to Lesna, whose relative was the superior of the nuns of Leśna. After the outbreak of World War I, the sisters left Leśna and took with them a copy of the painting of the Mother of God, still being firmly convinced that it was the original painting.
On 16 August 1915, the temple in Leśnia returned to Catholic worship. On 25 May 1919 . The Pauline Fathers returned to Lesna and immediately began renovation works in the Sanctuary. First of all, the search for the Miraculous Picture began, which was not found until 5 May 1926 in Łomża. It happened thanks to Fr. Aleksander Łaziński. After the canonical trial conducted by Bishop H. Przeździecki, the Miraculous Image returned in a triumphant parade from Siedlce to Leśna on 25 September 1927. It was a great celebration for the entire Podlasie Diocese and over 25,000 people attended this event. In the interwar period, the Pauline Fathers decorated the Sanctuary. They looked after the pilgrims who were again in large numbers at the feet of their Lesnian Mother.
In 1939, the difficult time of the Nazi occupation began. In the fall of 1940, the Germans occupied the Monastery and expelled the Pauline Fathers. After the war, in 1951, under the direction of the Prior – Father Jerzy Tomziński, the Church received a Pulpit and an Organ.
On 18 August 1963 , the Primate of Poland, Cardinal Stefan Wyszyński, together with the Bishop of Podlasie, Ignacy Świrski, crowned the Miraculous Image with papal crowns. From 11 to 12 June 1970, Cardinal Karol Wojtyła stayed in Leśna. On 25 September 1977, the 50th anniversary of the return of the Miraculous Image was solemnly celebrated. In 1983, the solemn celebrations of 300 years of the appearance of the Miraculous Image took place and in 1984 the Church in Leśnia was elevated to the rank of a Minor Basilica. In 1992, a break-in was made to the temple in Leśnia and attempts were made to steal the golden crowns from the Miraculous Image. In 1995, the 300th anniversary of the establishment of the Parish in Leśna Podlaska was celebrated. This time the ceremony was presided over by the Primate of Poland, Cardinal Józef Glemp. In 1996, works on frescoes and paintings in the Basilica began and they were completed in 2002. On 26 September 2019, the Leśnia Sanctuary celebrated the 100th anniversary of the return of the Pauline Order to Leśna Podlaska.
St Cosmas(Optional Memorial) St Damian(Optional Memorial) (Died c 286 ) Martyrs. Twin brothers and Physicians, Apostles of Charity, Evangelists – born in the 3rd century, of Arabic descent and died by being tortured, without suffering any injury and finally they were beheaded c 286 in Aegea, Cilicia (modern Ayas, Turkey). The Martyr twins are remembered in the Roman Canon of the Mass in the prayer known as the Communicantes (from the first Latin word of the prayer). They are also recalled in the Litany of the Saints and in the older form of the Roman rite, in the Collect for Thursday in the Third Week of Lent, as the Station Church for this day is Santi Cosma e Damiano.
St Nilus the Younger (910-1005) Abbot and Confessor and Founder of Italo-Greek Monasticism in southern Italy.. St Nilus was a charismatic leader and leading spiritual personality of his time.
St Senator of Albano St Vigilius of Brescia — Martyrs of Korea – 12 saints: Twelve lay people in the apostolic vicariate of Korea who were imprisoned, tortured and martyred together in the persecutions in Korea. • Saint Agatha Chon Kyong-Hyob • Saint Carolus Cho Shin-Ch’ol • Saint Catharina Yi • Saint Columba Kim Hyo-Im • Saint Ignatius Kim Che-Jun • Saint Iulitta Kim • Saint Lucia Kim • Saint Magdalena Cho • Saint Magdalena Ho Kye-Im • Saint Magdalena Pak Pong-Son • Saint Perpetua Hong Kum-Ju • Saint Sebastianus Nam I-Gwan They were beheaded September 1839 in Seoul Prison, South Korea and Canonised on 6 May 1984 by St Pope John Paul II.
Martyred in the Spanish Civil War: • Blessed Amalia Abad Casasempere de Maestre • Blessed Andreu Felíu Bartomeu • Blessed Antonio Cid Rodríguez • Blessed Josefa Romero Clariana • Blessed Manuel Legua Martí • Blessed María Jord´ Botella • Blessed Pau Castell´ Barber´ • Blessed Teresa Rosat Balasch
Saint Gideon (‘destroyer; mighty warrior; feller of trees’) also known as Gedeon, Jerobaal, Jerubebbeth, Jerub-Baal, was an eleventh century BC Judge of Israel as well as military leader, and prophet. His calling and victory over the Midianites is described in Judges 6–8. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh, and lived in Ephra.
And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian, the angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.
Judges 6:11-13
During the night, God instructed Gideon to approach the Midianite camp. There, Gideon overheard a Midianite man tell a friend of a dream in which “a loaf of barley bread tumbled into the camp of Midian”, causing their tent or camp to collapse. This was interpreted as meaning that God had given the Midianites over to Gideon. Gideon returned to the Israelite camp and gave each of his men a shofar and a clay jar with a torch hidden inside. Divided into three companies, Gideon and his 300 men marched on the enemy camp. He instructed them to blow the trumpet, give a battle cry and light torches, simulating an attack by a large force. As they did so, the Midianite army fled.
Gideon Chooses 300 Soldiers
Gideon sent messengers ahead into Israel calling for the Ephraimites to pursue the retreating Midianites and two of their leaders, Oreb and Zeeb. Gideon and the three hundred pursued Zebah and Zalmunna, the two Midianite kings. When he had asked for provisions in his pursuit, the men of Succoth and Peniel refused and taunted Gideon. After capturing the two kings, Gideon punished the men of Succoth, and pulled down the tower of Peniel killing all the men there. Gideon invited his eldest son, Jether, to slay Zebah and Zalmunna, but being still young at the time, he did not have the confidence to carry out his father’s request, so Zebah and Zalmunna called on Gideon to perform the deed himself. Gideon then killed Zebah and Zalmunna as justice for the death of his brothers.
Gideon thanking God for the Miracle of the Dew
The Israelites invited Gideon to become their king and to found a dynasty, but he refused, telling them that only God was their ruler.
There was peace in Israel for 40 years during the lifetime of Gideon. As soon as Gideon died of old age, the Israelites again turned to worship the false god Baal Berith and ignored the family of their great Judge.
O Virgin Mary, Our Lady of the Most Blessed Sacrament, glory of the Christian people, joy of the universal Church, salvation of the world, pray for us, and awaken in all the faithful devotion to the Most Holy Eucharist, in order that they may render themselves worthy to receive it daily.
(500 days every time said)
Holy Mary, the deliverer, pray for us and for the souls in Purgatory.
(300 days every time said)
Mother of Perpetual Help, pray for us.
(300 days every time said)
Immaculate Queen of Peace, pray for us.
(300 days every time said)
Mother of orphans, pray for us.
(300 days every time said)
Our Lady of La Salette, reconciler of sinners, pray without ceasing for us who have recourse to thee.
(300 days every time said)
Queen of Apostles, pray for us.
(300 days every time said)
Almighty and merciful God, Who didst establish in Blessed Mary ever Virgin a refuge and help of sinners, grant that through her protection we, being absolved from all sins, may obtain the joyous effect of Thy mercy. Through Christ Our Lord. Amen.
(3 years every time said)
O Mary, queen of the clergy, pray for us; obtain for us numerous and holy priests.
One Minute Reflection – 26 September – “Month of the Seven Sorrows of Mary” – Readings: Ps 94:6-7, Ps 94:1, Lev 23:26-32, Luke 13:6-17
But he answered him and said, ‘Sir, let it alone this year too, till I dig around it and manure it. Perhaps it may bear fruit; but if not, then afterwards you shall cut it down.’
Luke 13:6-17
REFLECTION – This, beloved brethren, Jesus Christ, our Lord and our God, did not teach by words only but he also fulfilled by his deeds. In the very hour of his passion and cross, what violent abuses he listened to with patience, and what shameful insults he endured! He was even covered with the spittle of his revilers when, but a short time before, he had cured the eyes of the blind man with his own spittle. He who now crowns the martyrs with eternal garlands was himself crowned with thorns; he who now gives true palms to the victors was beaten in the face with hostile palms; he who clothes all others with the garment of immortality was stripped of his earthly garments; he who has given us the food of heaven was fed with gall; he who has offered us the cup of salvation was given vinegar to drink. He the innocent, the just man, nay rather, Innocence itself and Justice itself, is counted among criminals, and Truth is concealed by false testimonies. He who is to judge is judged, and the Word of God, silent, is led to the cross. And although the stars are confounded at the crucifixion of the Lord, the elements are disturbed and the earth trembles, yet he does not speak, nor is he moved, nor does he proclaim his majesty, even during the suffering itself. He endures all things even to the end with constant perseverance so that in Christ a full and perfect patience may find its realization.
And even after such sufferings he still receives his murderers if they are converted and come to him, and with a patience instrumental in saving man, this kind Master closes his Church to no one. He not only receives and pardons those adversaries, those blasphemers, those persistent enemies of His name, provided they do penance for their offense and acknowledge the crime committed, but he admits them to the reward of the kingdom of heaven. What can be called more patient, what more kind? Even he who shed the blood of Christ is given life by the blood of Christ. Such is the wonderful patience of Christ. And unless it were so wonderful, the Church would not have had Paul, the great Apostle.
Saint Cyprian
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of the Mother of the Word made flesh and our Mother, grant us the grace of following the way of the Cross, to stand beneath it with our her, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
When Jesus saw her, He called her to Him and said to her, Woman, you are delivered from your infirmity. And He laid His hands upon her, and instantly she was made straight, and glorified God.
Luke 13:6-17
Mercy does not tire of us, does not despair of us, does not give over its pursuit of us, takes no offence, repays evil with good, and is the ubiquitous minister of the precious Blood of Jesus.
Fr Faber
Oh! would that all sinners who sincerely repent of their past offences could see in His heart the feelings He has for them – no resentment, no bitterness there! and how thoroughly He forgives them.
Claude de la Colombiere
Sufferings borne with resignation to God’s holy will are a sign of predestination. Sick persons, on the contrary, who do not suffer with patience and resignation to the will of God are to be pitied, for they do not realize the priceless treasures which God desires to bestow on them.
Words of Consolation for the Sick and Afflicted
First Point – We can not distrust ourselves too much, neither can we have too great confidence in God. God refuses nothing to those who trust in Him. Our confidence in God is a proof of our love for Him, for we trust those we love. Nothing proves our gratitude for His kindness, His power, His wisdom and His providence, like confidence. His power is infinite; can we fail if He assists us? His wisdom is infinite; can we go astray if He guides us? His kindness is infinite; can He forget or neglect us if we rely on it?
Fr François Nepveu
You are frightened, my children, at what you see: all that you hear is frightening, but be consoled that it is the will of God being accomplished. Your days are numbered. His Providence watches over us.
Letter from Fr. Demaris to Catholics Who Have Been Deprived of a Priest
That illness has been your salvation. You have suffered, but your life has not been in danger. This is what the Lord has said, “I will strike him, and I will cure him.” He has struck you, your illness has awakened your faith, and that has been your cure.
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
OBLIGATIONS AND PRACTICES OF PIETY
The faithful who wear the Scapular of our Blessed Lady, are not bound by any particular obligation in order to gain the Indulgences attached. The visit to some Church of the Order, one of the conditions requisite for certain Indulgences, may be commuted by a confessor for any other pious work, when there is any infirmity or hindrance of a grave nature, which prevents such a visit being made; such for instance would be the too great distance from the church, and in such a case it would be well to ask the confessor to appoint in its place some other sanctuary, as for instance a parish church.
This faculty of commutation was granted by a brief of Clement XIII, on the 17th August, 1762. If there be any Confraternity of the Seven Dolours established in the place, they ought to endeavour to fulfil their obligations, the principal of which are to assist at the public exercises of the Confraternity ; to say daily seven Paters and Aves in memory of the Dolours of the Mother of God, and to repeat the same prayers at the death of any member of the association, for the repose of his soul. Lastly, the frequent recital of the Rosary is recommended.
INDULGENCES ATTACHED TO THE SCAPULAR OF THE DOLOURS
Plenary Indulgences
I. On the day on which the Scapular is received.
II. At the hour of death, by invok- ing by tongue or in heart the Holy Name of Jesus.
III. The day on which a member makes an hour’s spiritual exercise in honour of the Dolours.
IV. By assisting at the monthly procession, or by fulfilling what is ap- pointed by the confessor in place of said procession.
V. Once in the month for those who repeat daily three Paters in memory of our Saviour’s Passion, and three Aves in commemoration of the Dolours, for those that are in their last agony.
VI. Once in the month also for those who say every day seven Hail Marys and the verse:- “Holy Mary, pierce me through, In my heart each wound renew, Of my Saviour crucified.”
VII. During the Forty Hours Devotion.
VIII. Passion Sunday.
IX. Feast of the Seven Dolours.
X. The Saturday following the Commemoration of the Seven Dolours.
XI. The Annunciation of the Blessed Virgin Mary.
XII. The Assumption of our Blessed Lady.
PARTIAL INDULGENCES
I. Seven years and seven quarantines on the Feast of Christmas, the Annunciation, the Purification, the Assumption, and all Fridays throughout the year, by reciting five Our Fathers and five Hail Marys in memory of the Passion.
II. Five years and as many quarantines, when members accompany the Blessed Sacrament to the sick.
III. Three hundred days once a day for those who say seven Hail Marys, followed by the verse Holy Mother, &c.
IV. One hundred and fifty days every time they meditate on the Passion or on the Dolours, and say seven Our Fathers and seven Hail Marys with the “Stabat Mater,” or perform the spiritual exercises practised in the Churches of the Servites.
V. One hundred days for those who recite the “Stabat Mater.”
Saint Sergius of Moscow, also known as Sergius of Radonezh and Bartholomew of Radonezh, was a Russian (Eastern Catholic) monk. Born to nobility in 1314, Bartholomew, although intelligent, had great difficulty learning to read. This affliction was only removed from him when an angel disguised as a holy man gave him a piece of holy bread. When the Rostov principality fell into the hands of Ivan I of Moscow, his parents Kirill and Maria became impoverished and moved to the village of Radonezh together with their three sons, Stefan, Bartholomew and Peter.
Vison of St Bartholomew
Upon his parents’ death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a more secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small monastic cell and a church dedicated in honor of the Trinity.
As Sergius’s reputation for holiness spread, he attracted so many students that he founded the Holy Trinity monastery for them; following his ordination at Pereyaslav Zalesky, he served as its first abbot. His brother joined the monastery, but when he opposed Sergius’s strict rule, Sergius left the community to live again as a hermit. However, the monastery began to decline, causing the metropolitan of Moscow to order Sergius to return as abbot. Advisor to the Prince of Moscow, he encouraged the campaign that ended with the Battle of Kulikovo in 1380 which ended the Mongol domination of Russia. In the Russia that followed he founded forty monasteries. Metropolitan Alexius, Metropolitan of Moscow asked Sergius to become his successor but Sergius declined, preferring to remain a simple monk rather than be a bishop
Late in life he resigned his position and retired to live his last few months as a prayerful monk. He died on 25 September 1392 at the Trinity Lavra of Saint Sergius of natural causes. He is venerated as the foremost saint of Russia.
Divina Pastora de las Almas ‘ The Divine Shepherdess of Souls, Cantillana, Sevilla, Andalucía, Spain (1703)
St. Isidore of Seville (560-636) Bishop of Seville, Father and Doctor of the Church, spread devotion to the Divine Shepherdess of Souls. The first image of the Divina Pastora in Cantillana was a banner, attributed to the painter Germán Llorente, carried in Rosary.
In 1800 a yellow fever epidemic ravaged the area,but Cantillana was largely spared, for which people thanked the Divine Shepherdess of Souls. Soon thereafter, the Hermandad de la Divina Pastora was chartered, a Rosary apostolate or brotherhood. The Brotherhood’s processional image is a seated statue, attributed to Francisco Antonio Ruiz Gijón (1653-1705).
For special occasions, of which there are many, she wears a large sombrero. On 31 August, a grand procession fetches the Statue from its Sanctuary into the Town, for celebrations leading up to the fiesta from 8 September. On the last weekend in September, with equal splendour and devotion, the Divine Shepherdess returns to her Shrine. A procession accompanies her canopied float on Saturday. On Sunday, there is Mass and music and then an all-night exposition of the Statue with devotions lasting into Monday morning.
St Anacharius of Auxerre St Aurelia of Macerata St Caian of Tregaian St Ceolfrid St Cleopas St Egelred of Crowland St Ermenfridus of Luxeuil
St Firminus of Amiens St Fymbert St Herculanus the Soldier
Blessed Herman of Reichenau/the Cripple (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher. In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age.’. Composer of the “Salve Regina” Hail Holy Queen, “Veni Sancte Spiritus” Come Holy Spirit and “Alma Redemptoris Mater” amongst many others.
Bl Marco Criado St Mewrog St Neomisia of Mecerata St Paphnutius of Alexandria St Principius of Soissons St Sergius of Moscow St Solemnis of Chartres
Martyrs of Damascus: A Christian family of six who were tortured to death in a persecution by Roman authorities. They were: Eugenia, Maximus, Paul, Rufus, Sabinian and Tatta. They were tortured to death in Damascus, Syria, date unknown.
Martyred in the Spanish Civil War: • Blessed Jose María Bengoa Aranguren • Blessed Josep Maria Vidal Segú • Blessed Juan Agustín Codera Marqués • Blessed Julio Esteve Flors • Blessed Pedro Leoz Portillo • Blessed Rafael Pardo Molina • Blessed Tomás Gil de La Cal
Feast of the Holy Bishops of Milan – a 1st Century Diocese!
Imagine being part of a Diocese in which 36 of your past Bishops are saints and some are also Doctors of the Church and Popes (and others being considered for sanctity)! The latest addition to this illustrious role-call, is Pope Paul VI. Today, the Church in Milan commemorates these holy Bishops. They are: • Blessed Alfredo Ildefonso Schuster • Blessed Andrea Carlo Ferrari • Pope Pius XI • Saint Ambrose of Milan • Saint Ampelius of Milan • Saint Anathalon of Milan • Saint Antoninus of Milan • Saint Auxanus of Milan • Saint Benedict Crispus of Milan • Saint Benignus of Milan • Saint Calimerius of Milan • Saint Castritian of Milan • Saint Charles Borromeo • Saint Datius of Milan • Saint Dionysius of Milan • Saint Eugene of Milan • Saint Eusebius of Milan • Saint Eustorgius II of Milan • Saint Eustorgius of Milan • Saint Gaius of Milan • Saint Galdinus of Milan • Saint Geruntius of Milan • Saint Glycerius of Milan • Saint Honoratus of Milan • Saint John Camillus the Good • Saint Lazarus of Milan • Saint Magnus of Milan • Saint Mansuetus of Milan • Saint Marolus of Milan • Saint Martinian of Milan • Saint Mirocles of Milan • Saint Mona of Milan • Saint Natalis of Milan
• Saint Protasius of Milan • Saint Senator of Milan • Saint Simplician of Milan • Saint Venerius of Milan
And the original stain is not in thee. Thou art the glory of Jerusalem.
Thou art the joy of Israel.
Thou art the honour of our people.
Thou art the advocate of sinners.
O Mary,
O Mary,
Virgin most prudent,
Mother most clement,
Pray for us;
Intercede for us with the Lord Jesus Christ.
(500 days every time said)
O God, Who, through the Immaculate Conception of the Virgin, didst prepare a suitable dwelling place for Thy Son, grant, we beseech Thee, that, as through the death of Thy Son, foreseen by Thee, Thou didst preserve her from all stain of sin, by her intercession we also may be purified and so may come to Thee. Through the same Christ Our lord. Amen.
(3 years every time said)
Bid me bear, O Mother blessed, On my heart the wounds impressed, Suffered by the Crucified.
(500 days every time said)
Mary sorrowing, Mother of Christians, pray for us.
(300 days every time said)
Virgin most sorrowful. pray for us.
(300 days every time said. 5 years if this prayer, along with a Hail Mary, is said seven times in honour of the most sorrowful Mother)
Sweet heart of Mary, be my salvation.
(300 days every time said)
O purest heart of Mary, Virgin most holy, obtain for me from Jesus purity and humility of heart.
One Minute Reflection – 25 September – Readings: Ps 104:3-4, Ps 104:1, Osee 14:2-10, Luke 7:36-50
And He said to her, “Your sins are forgiven.” And they who were at table with Him began to say within themselves, “Who is this man, who even forgives sins?” But He said to the woman, “Your faith has saved you; go in peace.”
Luke 7:36-50
REFLECTION –A sinful woman has proclaimed to us that God’s love has gone forth in search of sinners. For when he called her, Christ was inviting our whole race to his love; and in her person he was drawing all sinners to his forgiveness. He spoke to her alone, but he was drawing all creation to his grace. Who would not be struck by the mercy of Christ, who accepted an invitation to a Pharisee’s house in order to save a sinner! For the sake of the woman who hungered for forgiveness, he himself felt hunger for the table of Simon the Pharisee; and all the while, under the guise of a meal of bread he had prepared for the sinner a meal of repentance!
In order that you may have the same experience, reflect within yourself that your sin is great but that it is blasphemy against God, and an injury to yourself, to despair of his forgiveness because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; will you tell him you cannot believe this and dispute with him, saying that your sin is too great and he cannot heal your sickness? Stop at that point, and cry out with the prophet: “Lord, I have sinned against you”. At once he will reply, "As for me, I have overlooked your fault: you shall not die." Glory to him from us all through all ages. Amen.
An anonymous Syrian writer of the 6th century
PRAYER – Holy God, help me to amend my life constantly and be sincerely converted to You. Let me seek Your interests rather than my own and be ever more closely united with You. Send Your Spirit of understanding to enkindle our minds but most of all, fill us with Your grace of faith, that whether we understand or not, our love and obedience, is our only guide. Blessed Virgin Mother teach us to carry our crosses as you did in love and patience. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, God for all eternity, amen.
He said to Simon, “Do you see this woman? I came into your house; you gave Me no water for My feet; but she has bathed My feet with her tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment she entered, has not ceased to kiss My feet. You did not anoint My head with oil; but she has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are, shall be forgiven her, because she has loved much.
Luke 7:36-50
First Point – Where were you one hundred years ago? In nothingness. Who has drawn you out of it? God, who, by a preference that you have not at all merited, has created you to His own image and likeness. For what end have you been created? To glorify God, to know and to serve Him, to do His holy will and to keep His commandments. We glorify God by knowing and by loving Him; we give testimony of our love by serving Him; we serve Him by keeping His commandments.
Father François Nepveu
The service of God is not only our most important, but our sole work. This is so obvious that it requires only to be stated. Time and words would alike be wasted in the attempt to prove it. Yet, alas! even spiritual persons need to be reminded of this elementary truth.
Fr Faber
O my Lord and my God! my heart is filled with bitter grief when I call to mind the years of my past life. Alas! far from having employed them in Thy service, I am one of those unfaithful servants who have had my own self interest in view. However, as You are my Lord and King, I this day take an oath of allegiance and from henceforth swear that my wish is to live and die in Thy service.
Henri Marie Boudon
We begin at once to go back in the spiritual life when we become lukewarm or lax in the service of God. It is the first step that leads to sin and death.
Fr Louis Bordaloue
Sometimes I allow the world to show them what it is, so that, feeling its diverse and various passions, they may know how little stability it has, and may come to lift their desire beyond it, and seek their native country, which is the Eternal Life. And so I draw them by these, and by many other ways, for the eye cannot see, nor the tongue relate, nor the heart think, how many are the roads and ways which I use, through love alone, to lead them back to grace, so that My truth may be fulfilled in them. I am constrained to do so by that inestimable love of Mine, by which I created them, and by the love, desire, and grief of My servants.
The Dialogue of St Catherine of Siena
First Point – Death is fast approaching. Everything we see, everything we hear, proves it. In a short time we will be summoned to appear before the great Judge. We must die, indeed, but we must die a good death, if we would be saved. We try to persuade ourselves that death is still far off, as if by so doing we could keep away from us death itself. We should weep constantly over the brevity of life. A young man builds his hopes for a long life, on his youth; a man in middle life, on the vigor of his age; and an old man, on the strength of his temperament. Each one believes that he has resources against death that other men have not. How strange, but how common an illusion!
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
OF THE SCAPULAR AND THE ROSARY OF OUR LADY OF SEVEN DOLOURS.
Devotion to our Blessed Lady is as ancient as the Church herself. But the long wars and dissensions which had desolated Europe, the ignorance, neglect of duties, and the consequent brutality of manners which ensued from this state of things, had greatly diminished it. However, an immense number of miracles which took place in the early part of the thirteenth century, communicated to it a new vigour and a wider extension. The instruments of mercy which the Blessed Virgin made use of to produce this effect were the Rosary, which was revealed to St. Dominic, in the year 1206, and the Scapulars of the Seven Dolours and of Mount Carmel, the first of which she herself gave to the seven Founders of the Order of Servites, and the second to St. Simon Stock.
Scapular of the Seven Sorrows of Mary
In the year 1233 seven noblemen of the city of Florence, whose names were Buonfiglio Monaldi, Buonagiunta Manetti, Manetto dell’ Antella, Amedeo degli Amidei, Ugiccione Uguccioni, Tostegno de’ Tostegni, and Alexis Falconieri, members of a pious Confraternity for honouring the Blessed Virgin, had assembled on the festival of the Assumption, to pay their homage and celebrate her triumph. At one and the same time the Mother of God appeared to each, and told them that they were to quit the world, and embrace a more perfect state of life. They did not hesitate to obey this heavenly voice, and having consulted with the blessed Ardingo, Bishop of Florence, as to the mode of life which they should adopt, they renounced their dignities, distributed their goods to the poor, and clothed themselves in grey habits, and retired to a small house outside the town, on the feast of the Nativity of their holy Patroness (8th September, 1233).
If, at any time, they were obliged to enter the city of Florence, in order to consult the Bishop, the people assembled about them in crowds, and the little children used to exclaim, “Here are the servants of Mary! Here are the servants of Mary!” Amongst these children was St. Philip Benizzi, who was then hardly five months old, and who, in after years, was called by our Blessed Lady to assume the habit of her servants. This humble retreat of the seven Solitaries soon became so besieged by visitors, that they were obliged to look out for a more retired place.
Their good Mother indicated to them the summit of Mount Jenario, where they removed and passed six years, principally occupied about their own sanctification, in the practice of the most austere penance, and assiduous meditation on the Passion of our Lord, and on the Dolours of his Blessed Mother. The venerable Bishop Ardingo had more than once exhorted them to establish an Order devoted to the Blessed Virgin, but in vain. The co operation of heaven became necessary to overcome the diffidence of these holy men, and triumph over their humility. On the evening of one Good Friday, whilst they were absorbed in profound meditation, they saw their august patroness descending from heaven, surrounded by a number of heavenly spirits, some of whom carried the instruments of the Passion; another, the rules of St. Augustine; one amongst them had in his hand a palm; another a scroll,on which the following words were engraven in golden letters, “Servants of Mary.” Finally there was one who carried in his hands a black habit of a new form.
The seven anchorites, filled with astonishment at this glorious apparition, waited respectfully for the Blessed Virgin to make known her will. Mary, in the attitude of a Mother overwhelmed with affliction, and, at the same time, full of maternal tenderness, approached them, and, pointing to the objects placed before their eyes, said : “Receive this habit which I present to you, and receive also the rule of St. Augustine, which you are to follow, so that, being designated by the name of my servants, you may one day obtain the palm of eternal life offered to you.” The holy Solitaries immediately adopted the habit of their new Institute, by the spirit of which they, and so many of the faithful, were to be sanctified, through the continual meditation on the Passion of Jesus Christ, and on the bitter sorrows of his Holy Mother.
In order that all the world might be able to clothe themselves in the livery of the Servants of Mary, they instituted a smaller habit of the same form, material, and colour, with that of the religious of the Order, and desiring also to give to the faithful an easy method of honouring the principal Dolours of Mary, they instituted a Rosary divided into seven parts, each of which is composed of one Pater and seven Aves. Mary promised to the seven holy founders, and more particularly to the Blessed Alexis, to protect in a special manner, on all occasions, but particularly at the hour of death, those who honour her Dolours.
St Alexis, last to die
But if we desire to secure this precious protection of the Blessed Virgin Mary, we must not be satisfied with meditating at long intervals on her Dolours, and with wearing the habit of mourning which reminds us of them. Our compassion, if it be a true one, ought to cause us to avoid that which is the true cause of her sorrow-that is to say, everything that offends God.
Ceiling in the Servite mother church, Santissima Annunziata, Florence
Saint Paphnutius of Egypt, a hermit and martyr. During the persecution under Diocletian (284-305), the governor Hadrian commanded that Paphnutius be brought to him. Instead of waiting to be brought, Paphnutius appeared before the governor, confessed his faith in Christ, and was subjected to torture.
The soldiers involved in his torture, Dionysius and Callimachus, were converted by his faith. They were then beheaded. Cast into prison after the tortures, Paphnutius converted forty prisoners to the Faith. They were all burnt alive.
Paphnutius was eventually set free, and a Christian named Nestorius took him in. He and all his family, through the influence of the saint, became steadfast in the Faith, and ultimately endured martyrdom. Paphnutius strengthened many other Christians to confess our Lord Jesus Christ, and they all died as martyrs. Some were cut down with swords, others were burned. There were 546 in all.
The hermit himself was thrown by the torturers into a river with a stone about his neck, but he miraculously floated to shore, still with the stone about him. Fustrated, they sent him to the emperor Diocletian himself, who commanded him to be crucified on a date tree.
And if a man professes to be a son of God, why does not he imitate the example of his Father? It becomes us, said he, to answer to our birth; and it is not fitting that those who are evidently born of God should be degenerate, but rather that the propagation of a good Father should be proved in His offspring by the emulation of His goodness.
Our Lady of Walsingham / Virgin of the Sea (1061) – 24 September:
The story of the Walsingham Shrine begins in Saxon times. In 1061, the Lady of the Manor, Richeldis de Faverches, was taken in spirit to Nazareth, shown the House where the Annunciation took place and asked by Our Lady, to build a replica in Norfolk. She was promised that ‘Whoever seeks my help there will not go away empty-handed.‘ The simple wooden house that she built soon became the focus of special devotion to Our Lady. The ‘Holy House’ was later encased in stone to protect it from the elements.
In 1153, the Augustinian Canons founded a Priory to care for the spiritual needs of the pilgrims. Their magnificent Priory Church was added in the fifteenth century. Only the ruin of the Priory Arch remains and archaeology has placed the site of the ‘Holy House’ in its shadow.
Walsingham became one of the foremost Shrines of medieval Christendom. Among the pilgrims to the ‘Holy House’ were many royal visitors. Henry III in 1226, Edward I (eleven times), Edward II in 1315, Edward III in 1361, Richard II in 1383, Edward IV in 1469, Henry VI in 1487 (and many other times) and Henry VIII in 1511, in thanksgiving for the birth of his son, Prince Henry. In 1340, the Slipper Chapel was built at Houghton St Giles, a mile outside Walsingham. This was the final ‘Station’ Chapel on the way to Walsingham. It was here, that pilgrims would remove their shoes to walk the final ‘Holy Mile’ to the Shrine barefoot.
The Slipper Chapel
Erasmus, the Dutch scholar, visited Walsingham in 1513 and was impressed by the splendour of the Shrine. He wrote:
‘When you look inside, you would say, it is the abode of saints, so brilliantly does it shine with gems, gold and silver … Our Lady stands in the dark at the right side of the Altar … a little image, remarkable neither for its size, material or workmanship.’
This was soon to come to an end. Henry VIII ordered the dissolution of the monasteries and in 1538 the Priory was closed, the ‘Holy House’ burned to the ground and the Statue of Our Lady taken to London to be destroyed. In 1896 Miss Charlotte Boyd bought the Slipper Chapel, which had seen centuries of secular use. She devoted herself to its restoration. The Statue of the Mother and Child was carved at Oberammergau and based on the design of the original statue – a design found on the medieval seal of Walsingham Priory, an imprint of which is in the British Museum.
The Walsingham seal: around the edges Ave Maria gratia plena dominus tecum
The first Mass since the Reformation was offered in the Slipper Chapel on 15 August 1934 and a few days later Cardinal Francis Bourne led a pilgrimage of 10,000 people to the Chapel and declared it to be the Catholic National Shrine of Our Lady.
St Chuniald Bl Colomba Matylda Gabriel St Coprio St Erinhard St Felix of Autun
St Gerard Sagredo OSB (980-1046) Bishop and Martyr, “The Apostle of Hungary,” Venetian nobleman, Benedictine monk, Prior of San Giorgio, Missionary to Hungary, Adviser to King Saint Stephen, Tutor to Prince Saint Emeric, Hermit, Bishop of Csanád, Writer, Reformer
St Pacificus of Severino OFM (1653-1721) Priest, Franciscan Friar, Mystic, Miracle-worker, Missionary, Superior of the Friary of San Severino and joyful sufferer for Christ.
St Paphnutius of Egypt Bl Robert Hardesty St Rusticus of Clermont St. Rupert of Salzburg St Terence of Persaro (c 210-c 247) Martyr Layman St Thyrsus of Autun St Ysarn of Saint Victor Bl William Spenser — Martyrs of Chalcedon – (49 saints): Forty-nine Christian choir singers of the church in Chalcedon in Asia Minor who were martyred together in their persecutions of Diocletian in 304.
Martyred in the Spanish Civil War: • Blessed Antonio Pancorbo López • Blessed Esteban García y García • Blessed José María Ferrándiz Hernández • Blessed Juan Francisco Joya Corralero • Blessed Luis de Erdoiza Zamalloa • Blessed Manuel Gómez Contioso • Blessed Melchor Rodríguez Villastrigo • Blessed Pascual Ferrer Botella • Blessed Rafael Rodríguez Mesa • Blessed Santiago Arriaga Arrien
Our Morning Offering – 24 September – “Month of the Seven Sorrows of Mary”
Eternal God, our Refuge By St Boniface (672-754)
Eternal God, the Refuge and Help of all Your children, we praise You for all You have given us, for all You have done for us, for all that You are to us. In our weakness, You are Strength, in our darkness, You are Light, in our sorrow, You are Comfort and Peace. We cannot number Your Blessings, we cannot declare Your Love For all Your Blessings, we bless You. May we live, as in Your presence, and love the things, that You love and serve You in our daily lives; through Jesus Christ our Lord. Amen
One Minute Reflection – 28 September – –“Month of the Seven Sorrows of Mary” – Readings: Ps 118:137; 118:124, Ps 118:1, Eph 4:1-6, Matt 22:34-46
One body and one Spirit, even as you were called in one hope of your calling; one Lord, one faith, one Baptism, one God and Father of all, Who is above all, and throughout all, and in us all, Who is blessed forever and ever. Amen.
Eph 4:1-6
REFLECTION –Since Thou, my Creator, art not ungrateful, I do not think Thou wilt fail to do what they beseech of Thee, for when Thou wert in the world, Lord, Thou didst not despise women, but didst always help them and show them great compassion. Thou didst find more faith and no less love in them than in men, and one of them was Thy most sacred Mother, from whose merits we derive merit, and whose habit we wear, though our sins make us unworthy to do so.We can do nothing in public that is of any use to Thee, nor dare we speak of some of the truths over which we weep in secret, lest Thou shouldst not hear this our just petition.
Yet, Lord, I cannot believe this of Thy goodness and righteousness, for Thou art a righteous Judge, not like the judges in the world, who, being, after all, men and sons of Adam, refuse to consider any woman’s virtue as above suspicion. Yes, my King, but the day will come when all will be known. I am not speaking on my own account, for the whole world is already aware of my wickedness, and I am glad that it should be known, but, when I see what times are like, I feel it is not right to repel spirits which are virtuous and brave, even though they be the spirits of women.
St Teresa of Avila
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of all the Apostles, grant us the grace of following the way of the Cross, to stand beneath it with our afflicted Mother, the Mother of God, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
Do you, therefore, and My other servants, carry yourselves with true patience, with grief for your sins, and with love of virtue for the glory and praise of My Name. If you act thus, I will satisfy for your sins, and for those of My other servants, inasmuch as the pains which you will endure will be sufficient, through the virtue of love, for satisfaction and reward, both in you and in others. In yourself you will receive the fruit of life, when the stains of your ignorance are effaced, and I shall not remember that you ever offended Me.
The Dialogue of St Catherine of Siena
Some people think it a hardship not to be praying all the time for their own souls. Yet what better prayer could there be than this? You may be worried because you think it will do nothing to lessen your pains in Purgatory, but actually praying in this way will relieve you of some of them and anything else that is left – well, let it remain. After all, what does it matter if I am in Purgatory until the Day of Judgement provided a single soul should be saved?
St Teresa of Avila
John Gerson, Chancellor of the University of Paris, remarkable for his learning and virtue, after having explained the fifty properties of divine love mentioned in the Canticles, expired at the close of three days, smiling, and pronouncing these words of the same sacred text: ‘Thy love, O God, is strong as death’.
St Francis de Sales
The sure way of gaining heaven, without much cost, is by making frequent acts of the love of God, and by accustoming ourselves to do everything with the intention of pleasing Him.
Father Segneri SJ
Do not suppose, you Greeks, that my separation from your customs is unreasonable and unthinking; for I found in them nothing that is holy or acceptable to God. For the very compositions of your poets are monuments of madness and intemperance. For any one who becomes the scholar of your most eminent instructor, is more beset by difficulties than all men besides. Such things I have no desire to be instructed in. Of such virtue I am not covetous, that I should believe the myths of Homer. For the whole rhapsody, the beginning and end both of the Iliad and the Odyssey is — a woman.
St Justin Martyr
When then neither loss of money, nor slander, nor railing, nor banishment, nor diseases, nor tortures, nor that which seems more formidable than all, namely death, harms those who suffer them, but rather adds to their profit, whence can you prove to me that any one is injured when he is not injured at all from any of these things? For I will endeavour to prove the reverse, showing that they who are most injured and insulted, and suffer the most incurable evils are the persons who do these things.
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
A SHORT METHOD OF MEDITATING ON THE SEVEN DOLOURS
I. Place yourself in spirit at the feet of the Queen of Martyrs, and offer her your meditation. II. Ask her blessing and assistance. III. Think what Mary suffers in the Dolour on which you wish to meditate. IV. Think who Mary is that suffers. V. Think why Mary suffers. VI. Think how Mary suffers. VII. Think how you suffer. VIII. Think which is the principal virtue taught by Mary in that Dolour upon which you are meditating. IX. Think whether you practice that virtue or not; if not, beg pardon of God, and promise amendment. X. Finish by making some very praсtical resolutions, and by praying to Mary for relief in all your wants, both spiritual and temporal.
Prayer to the Most Desolate Virgin. Hail Mary, full of sorrows, the Crucified is with thee; most sorrowful art thou amongst women, and most sorrowful is the fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, beg tears for us, the crucifiers of thy Son, now and in the hour of our death. Amen.
An Indulgence of 100 days was granted by his Holiness Pius IX., on December 23rd, 1847, for each recital of this prayer.
Blessed William Way, was a priest and martyr executed under Elizabeth I. Born in 1560 in Cornwall or Devon, England, William went to France to study for the priesthood since the Protestant revolution in England had closed the seminaries. On 31 March 1584, he received his first tonsure in the Cathedral of Reims from the Cardinal of Guise. On 22 March he was ordained subdeacon, on 5 April deacon, and priest on 18 September 1586, at Laon, probably by Bishop Valentine Douglas, O.S.B
William departed for England on 9 December 1586, and by June 1587, was imprisoned. He was indicted at Newgate in September 1588, for being a Roman Catholic priest. He declined to be tried by a secular judge, whereupon the Bishop of London was sent for. William, refusing to acknowledge him as a bishop or Elizabeth I as head of the church, was immediately condemned as a traitor and to death.
When called to trial at the Sessions in August, “he had so much joy that he seemed past himself”. Way was “hung, drawn and quartered” at Kingston upon Thames on 23rd September 1588.
For nothing else was proper than that he who in the secret recesses of his conscience was rich in the full honour of religion and faith, should moreover be renowned in the publicly diffused report of the Gentiles.
Nuestra Senora de Valvanera / Our Lady of Valvanera, La Rioja, Spain (9th Century) – 23 September:
This image is a replica of the original which appears to have dated from the ninth century and is preserved in the Royal Abbey Shrine of Our Lady of Valvanera, or Valvanere, in Rioja, jealously guarded by Benedictine Monks. The oldest documents preserved, dates from the thirteenth century and tells how, according to tradition, the original image was found by a thief who later converted and became a hermit.
There was a thief named Nuno Onez, who was a hardened criminal and a “man of licentious life and dedicated to looting.” One day, however, upon hearing the prayer of a man who was to be his next victim, he was touched by Divine grace and repented of his many crimes, turning to the Blessed Virgin Mary to help him change his life. One day while he was praying, an Angel appeared to him to tell him to go to Valvanera and search for an oak that stood out from the rest, with a fountain that gushed at its feet and surrounded by swarms of bees. There, in the branches of a strong and noble oak, in the presence of a fountain of pure and clear water, the trunk of which was overflowing with the sweetness of honey, he found an image of the Mother of God, the Blessed Virgin Mary.
Nuno went to the place with a Priest on the following Sunday and found the image, just as the Angel had said. The Statue had probably been hidden there when the Moslems invaded the Iberian Peninsula in the 8th century. In that place, in the last third of the ninth century, he began to build a place of worship that became known as the Chapel of Santo Cristo. Soon there was a small group of hermits who met to pray around this image, men who eventually adopted a regular life inspired by the Rule of Saint Benedict. Thus, this small Shrine is believed to have given rise to the Monastery of Valvanera, where the Virgin is currently venerated.
Valvanera Monastery is surrounded by a forest near the Town of Anguiano in the valley of the Sierra Demand La Rioja. Its name derives from the Latin “Vallis Venaria,” which literally means: “Valley water veins.” The first Abbot was a man named Don Sancho in the year 990.
Our Lady apparently has a preference for oak trees, since this is one of several Statues found in or on an oak tree. On that very spot today is seen the magnificent Church which Alphonsus IV, King of Castile, built in honour of the Mother of God in 1073 and which houses the image.
St Alfonso Burgos St Adamnan of Iona/Eunan of Iona (c 628-704) Monk, Abbot Bl Antonio of Tlaxcala Bl Bernardina Maria Jablonska St Cissa of Northumbria St Constantius of Ancona Bl Cristobal of Tlaxcala Bl Emilie Tavernier Gamelin Bl Francisco de Paula Victor Bl Guy of Durnes Bl Helen Duglioli Bl Juan of Tlaxcala
St Pope Linus (c 10 – c 76) Successor to St Peter. Papacy lasted from c 67 to his death. Among those to have held the position of pope, Peter, Linus and Clement are specifically mentioned in the New Testament. Linus is mentioned in the closing greeting of the Second Epistle to Timothy as being with Paul in Rome near the end of Paul’s life.
St Peter Acontanto St Polyxena
St Thecla (1st century) Virgin Martyr, Disciple of St Paul.
Bl William Way St Xantippa — Martyrs of Syracuse – (4 saints): Group of Christians deported from Syracuse, Sicily by invading Saracens and sent to North Africa where they were tortured and executed for their faith. Martyrs. The names that have survived are Andrew, Antony, John and Peter. c900
Martyred in the Spanish Civil War: • Blessed Crispulo Moyano Linares • Blessed María Josefa del Río Messa • Blessed Norberto Cembranos de la Verdura • Blessed Purificación Ximénez y Ximénez • Blessed Sofía Ximénez y Ximénez del Río • Blessed Vicente Ballester Far
Our Morning Offering – 23 September – The Memorial of Saint Adamnan of Iona (c 628-704) Relative of Saint Columban
May We Love Only You By St Columban (543-615)
Loving Saviour, be pleased to show Yourself to us who knock, so that in knowing You, we may love only You, love You alone, desire You alone, contemplate only You, day and night and always think of You. Inspire in us the depth of love that is fitting for You to receive as God. So may Your love pervade our whole being, possess us completely and fill all our senses, that we may know no other love but love for You, Who are everlasting. May our love be so great, that the many waters of sky, land and sea cannot extinguish it in us – many waters could not extinguish love. May this saying love be fulfilled in us also, at least in part, by Your gift, Jesus Christ, our Lord, to whom be glory forever and ever. Amen
One Minute Reflection – 23 September – “Month of the Seven Sorrows of Mary” – Readings: Ps 80:2-5, Ps 80:6, Amos 9:13-15, 2 Esd. 8:1-10, Mark 9:16-28
At once the father of the boy cried out, and said with tears, I do believe; help my unbelief.
Mark 9:16-28
REFLECTION – Faith is the virtue that Our Lord most often rewards and praises. Sometimes he praises love, as in the case of Mary Magdalen. Sometimes humility, but these are rare cases, and it is nearly always faith that earns his approval and reward. Why is this? No doubt because it is the most important of the virtues, if not the greatest, for it is the foundation of all the others, including charity, and it is the rarest of all.
To have real faith, faith that inspires all one's actions, and faith in the supernatural which tears the mask from the world and sees God in everything, which makes all things possible, which takes all meaning out of such words as worry, peril, fear, which makes us pass through life calmly, peacefully, happily, like a child holding its mother's hand, which gives the soul perfect detachment from all material things, shewing it their emptiness and puerility; which gives to prayer the confidence of a child asking something he deserves from his father; a faith to which “all is falsehood except to do the will of God”; a faith that makes all appear in a new light, so that we see people in the likeness of God making us love them and respect them as the counterfoils of our Beloved, and do them all the good we can. It will help us to regard all other living things as aids to the winning of Heaven, for we can always give God praise for them, or use them, or renounce them. Faith will shew us the greatness of God and our own littleness. It will make us undertake whatever is pleasing to God without hesitation or false shame or fear and without looking back. Ah! such faith is rare indeed. My God, give me this faith; my God, I believe, help thou my unbelief; my God, let me believe and love.
Charles de Foucauld
PRAYER – Shepherd of Your Church and we, the sheep of Your flock, who follow You and hear and do Your Word. Support us with grace those who are constantly striving to do Your will, so that following the example of the humble fiat of Your blessed Mother and ours, we may devote all our powers and talents to love of You and our neighbour and finally arrive safely in our heavenly home. May the prayers of St Adamnan of Iona, your faithful servant, be assistance in strengthening us in this vale of tears. In God, our Father we pray through You who live in union with Him and the Holy Spirit, one God, for ages and ages. Amen
And Esdras blessed the Lord the great God, and all the people answered, Amen, Amen, lifting up their hands: and they bowed down, and adored God, with their faces to the ground.
2 Esd. 8:1-10
Inquisitive speculation destroys that simplicity which seeks only to bend to authority, and submit the reason and will to the weight of the Divine Word, without wishing to penetrate the depth of the mysteries, and entering into vain and useless arguments. This simplicity is founded on the respect due to God, and on the deference we ought to pay to His Word.
Esprit Fléchier
Brothers, this blind man is the Jew, who in the synagogue that is, in the house of faithlessness, and in the village, that is, in the assembly of the wicked, was confined, stuck in his seat, and burdened by ignorance, by blindness. This is why it was not he who came to Christ, but Christ who came to him and grasped his hand, so that he might boast that he had been cured by the gift of the One who called him, and not by any help from the Law or by his own decision. And he leads him outside, so that he who used to endure the darkness of faithlessness within the synagogue may see the light of faith within the Church, and he who used to see nothing under the veil of the Law, may have sight through the freedom that comes from grace.
St Peter Chrysologus
Wo often hear worldly people say, ‘Let me but witness but one miracle, and I will be converted.’ They deceive themselves. Their wonder would be excited, but it would leave no impression on their hearts. They would admire the power of the Almighty, but they would not increase in love and charity. They might be convinced, but they would not be converted, and since neither the authority of Holy Writ, nor the interior voice of conscience, nor the preaching of the gospel, nor the inspirations of heaven, do not induce them to believe, the light impression of a miracle would be very soon effaced.
Esprit Fléchier
I need not tell you with St Chrysostom and St Augustine, that it is a purely gratuitous gift of God, preceded by no merit, but from which proceed all merits, and that is the source and beginning of the righteousness of men. I will not tell you, with St Bernadine of Siena, that it is the most excellent homage that man can render to God, by subjecting his reason, which is the most ungovernable and the proudest of his faculties, by a blind deference to all the truths He has revealed, however incomprehensible they may be.
Pere Pedro La Font(18th century)
Faith is the truth, which, being revealed, causes the joy and happiness of the blessed, and which, even when veiled, is the hope and comfort of the saints on earth.
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