St John Eudes – The Admirable Heart of Mary
Some Essential Divine Perfections Mirrored in the Admirable Heart of Mary
In the first place, His divine Love most perfectly draws its own image in His Mother’s amiable Heart. Next to the infinite love burning in the immense furnace of the adorable Heart of Jesus, there never was and never shall be a love so strong, exalted, extensive, ardent and pure, as the love which always possessed, filled and inflamed the virginal Heart of His Mother. This all compassing love in turn stamps upon her a perfect image of all the other divine attributes.
Her admirable Heart is, first of all, a living image of divine Unity. God is alone and unique in the infinite eminence of all His grandeurs. He is the only mighty, the only good, the only wise,’ merciful, just, immortal and blessed Being, the King of kings and the Lord of lords.’ Likewise there is in the whole universe only one Heart of the one Mother of God, unique in dignity, excellence and perfections. It surpasses in power, wisdom, goodness, mercy, piety, love, charity and every other virtue and eminent quality the most perfect heart of any angel or saint. The unique Heart of Our Lady never knew any love other than the purest love of God. It never suffered from the multiplicity of superfluous thoughts, aimless desires and vain affections which usually fill and divide the miserable hearts of the children of Adam. Her heart held one thought, one purpose, one will, one intention, one single affection and one desire only: to please God and to fulfil in all things and everywhere His adorable will.
The admirable Heart of our great Queen bears a true resemblance to divine Simplicity. Duplicity, disguise, deceit, falsehood, curiosity, singularity, worldly wisdom, mundane prudence, the self-love which prompts so many faulty thoughts and reflections concerning ourselves and our actions, these and all other things contrary to holy simplicity never had the least part in the Heart of the heavenly Dove. She was always filled, possessed and animated by the spirit of truth, sincerity, candor and simplicity, that her Son bade us follow when He said: “Be ye . . . as simple as doves.”
The incomparable Heart of the Mother of God enjoys marvellous participation in and resemblance to the Infinity and Incomprehensibility of God Himself, because the almost infinite dignity of the Mother of God ennobles and raises to the highest degree even the smallest details concerning her. Mary’s admirable Heart also received an abundant communication of the immensity of God, a singular faculty to express His immeasurability. Let us listen to St. Bonaventure. “O Mary,” says the Seraphic Doctor, “I behold in thee an immense grandeur and capacity. Tu Maria immensissima. | see in thee three kinds of immensity. The first is the immensity of thy blessed womb, which enclosed Him who is immense and infinite, whom the Heavens and the entire universe cannot contain. The second is the immensity of thy mind and heart, for thy virginal Heart is more vastly immense than thy sacred womb. The third is the immensity of thy grace and charity, because thy Heart being immense, replete with grace and charity, the charity and grace that fill it must necessarily be immense.”
Yes, Mother of Fair Love, thy charity knows no bounds or measure; it not only reaches all ages, all places and everything that God has made, but it is so vast and great that it would encompass a countless number of worlds!
The most constant Heart of the Queen of Angels is likewise an excellent representation of divine Stability and Immutability. It remained always steadfast, firm, unalterable and resolute in its perfect love of God and all the holy dispositions which render a heart entirely pleasing to God. The holy Heart of our great Princess is a beautiful representation of the eternity of God, not only because her affections were always entirely free from temporal attachments and securely fixed upon eternal things, but also because Mary was filled with the spirit of prophecy, which is a participation in the Eternity that renders all things present in the sight of the divine Majesty of God.
The blessed Heart of the Queen of Heaven displays a perfect imitation of the Plenitude and Self-sufficiency of God, who bears the name of Saddai, meaning precisely self-sufficient. Almighty God has need of nothing, being filled with every good. The Son of God, speaking to His Father, exclaims: “Thou art my God, for thou hast no need of my goods.” In like manner, the virginal Heart of the Mother of God, loving God alone, being always free and empty of every alien affection, was constantly filled with God much more perfectly than the Ephesians, to whom St. Paul wrote that he bowed his knees to the Father of Our Lord Jesus Christ to obtain for them the grace that they might “be filled unto all the fulness of God.”
The blessed Heart of Our Lady never desired, sought or found any delight or satisfaction outside of God. Her Heart always enjoyed imperturbable rest and peace because being filled to capacity with the plenitude of God, it remained always fully satisfied and incomparably happier and content than the heart of a man possessing a million possible worlds.
Consider well, dear reader, how perfectly the Admirable Heart of your Queen fulfils the mandate to “seek but one thing” and to make God her portion and her heritage for ever. To be happy, give and offer your heart constantly, exclaiming with Mary, St. Thomas and St. Francis: “My God and my All.”
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