Saint Abraham the Patriarch, originally Abram, was the founder of the Hebrew nation and father of all believers in the true God. He was born at Ur, Chaldea, 1948 years after the creation of the world.
Thare had three sons, Abram, Nachor, and Aran. Abram married Sarai. Thare took Abram and his wife, Sarai, and Lot, the son of Aran, who was dead, and leaving Ur of the Chaldees, came to Haran and dwelt there till he died. Then, at the call of God, Abram, with his wife, Sarai, and Lot, and the rest of his belongings, went into the Land of Chanaan.
During his travels and adventures, which took him to Egypt as well as had him battle kings, he met Melchisedech, king of Salem,who brought forth bread and wine, and blessed him. Abram gave him tithes of all he had; but for himself he reserved nothing. God promised Abram that his seed should be as the stars of heaven, and he would possess the land of Chanaan.
Abraham was told of the impending destruction of Sodom and Gomorrah but obtained from God the promise that He would not destroy them if He found ten just men therein. The next morning Abraham, looking from his tent towards Sodom, saw the smoke of destruction ascending to heaven.
Abraham had a dispute with Abimelech over a well at Bersabee, which ended in a covenant being made between them. It was after this that the great trial of the faith of Abraham took place. God commanded him to sacrifice his only son Isaac. When Abraham had his arm raised and was in the very act of striking, an angel stayed his hand and made the most wonderful promises to him of the greatness of his posterity because of his complete trust in God.
Sarah died at the age of 127, and Abraham, having purchased from Ephron the Hethite the cave in Machpelah near Mambre, buried her there. He married Cetura, and had by her six children. Finally, leaving all his possessions to Isaac, he died at age 170, and was buried by Isaac and Ismael in the cave of Machpelah.
St Denis of Paris (Died c 258) and Companions – the First Bishop of Paris, Martyr, Confessor (Optional Memorial) One of the 14 Holy Helpers
St John Leonardi (1541-1609) (Optional Memorial) Priest, Founder of the Clerks Regular of the Mother of God of Lucca, wherein he assumed the name of “Giovanni of the Mother of God”, Confessor, Reformer, Apostle of the Holy Eucharist and Eucharistic Adoration, Marian devotee.
Bl Aaron of Cracow St Abraham the Patriarch St Alfanus of Salerno St Andronicus of Antioch St Athanasia of Antioch Bl Bernard of Rodez St Demetrius of Alexandria St Deusdedit of Montecassino St Domninus St Dorotheus of Alexandria St Donnino of Città di Castello (Died 610) Lay Hermit St Eleutherius St Geminus St Gislenus St Goswin Bl Gunther
St Lambert
St Louis Bertrand OP (1526-1581) “Apostle of South America” – Dominican Priest, Missionary, Preacher, Confessor, Teacher, Spiritual Director, Miracle-Worker.
St Publia St Rusticus St Sabinus of the Lavedan St Valerius — Martyrs of the Spanish Civil War – Martyrs of Astoria – (9 saints): Also known as Martyrs of Turon: A group of Brothers of the Christian Schools and a Passionist priest martyred in the persecutions during the Spanish Civil War. They are – • Aniceto Adolfo • Augusto Andrés • Benito de Jesús • Benjamín Julián • Cirilo Bertrán • Inocencio de la Immaculada • Julián Alfredo • Marciano José • Victoriano Pío They were martyred on 9 October 1934 in Turón, Spain and Canonised on 21 November 1999 by St Pope John Paul II. — Martyrs of Laodicea – (3 saints): Three Christians martyred together in Laodicea, but no other information about them has survived but their names – Didymus, Diodorus and Diomedes. They were martyred in Laodicea, Syria.
One Minute Reflection – 9 October – “Month of the Holy Rosary” – Readings: Ecclus 42:15-16, Ps 95:1, 2 Cor 4:1-6; 4:15-18, Luke 10:1-9
And whatever town you enter, and they receive you, eat what is set before you, and cure the sick who are there, and say to them, ‘The kingdom of God is at hand for you.’
Luke 10:1-9
REFLECTION – One day I was pondering over what I could do to save souls; a phrase from the Gospel showed me a clear light: Jesus said to his disciples, pointing to the fields of ripe corn, “Look up and see the fields ripe for harvest” and a little later, “The harvest is abundant, but the laborers are few; so ask the master of the harvest to send out laborers”. How mysterious it is! Is not Jesus all-powerful? Do not creatures belong to Him who made them? Why then does Jesus say: “Pray the master of the harvest to send out laborers”? Why?
Ah! Jesus has so incomprehensible a love for us, that He wants us to have a share with Him in the salvation of souls. He wants to do nothing without us. The creator of the universe waits for the prayer of a poor little soul to save other souls redeemed like itself at the price of all His blood.
Our vocation, yours and mine, is not to go harvesting in the fields of ripe corn; Jesus does not say to us; "Lower your eyes, look at the fields, and go and reap them"; our mission is still loftier. Here are Jesus' words: "Lift up your eyes and see." See how in my Heaven there are places empty; it is for you to fill them. Each one of you is my Moses praying on the mountain; ask Me for laborers and I shall send them, I await only a prayer, a sigh from your heart!
St Thérèse of the Child Jesus
PRAYER – “O my God, whatever is nearer to me than You, things of this earth and things more naturally pleasing to me, will be sure to interrupt the sight of You, unless Your grace interfere. Keep You my eyes, my ears, my heart, from any such miserable tyranny. Keep my whole being fixed on You. Let me never lose sight of You and while I gaze on You, let my love of You grow more and more every day.” St John Leonardi, may we run the race in obedience and love of the Will of our God, always seeking His Face in those who are the least. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Make Me Like Yourself, Mary My Mother By St Louis-Marie de Montfort (1673-1716)
My powerful Queen, you are all mine, through your mercy and I am all yours. Take away from me, all that may displease God and cultivate in me, all that is pleasing to Him. May the light of your faith, dispel the darkness of my mind, your deep humility, take the place of my pride, your continual sight of God, fill my memory, with His presence. May the love of your heart inflame the lukewarmness, of mine. May your virtues, take the place of my sins. May your merits, be my enrichment and make up for allthat is wanting in me, before God. My beloved Mother, grant that I may have, no other spirit but your spirit, to know Jesus Christ and His Divine will and to praise and glorify the Lord, that I may love God, with burning love like yours. Amen
Even though our outer man is decaying, yet our inner man is being renewed day by day. For our present light affliction, which is for the moment, prepares for us an eternal weight of glory that is beyond all measure; while we look not at the things that are seen, but at the things that are not seen.
2 Cor 4:15-18
St. Peter of Alcantara once visited a sick person who for a long time had endured a most painful illness with admirable patience. The saint, while sitting at the sufferer’s bedside, was rapt in ecstasy. Upon regaining consciousness, he turned to the sick man and exclaimed, ‘Oh, happy patient, God has shown and revealed to me how great a glory you have merited by your illness. You have merited more than others can gain by prayer, fasting, vigils, scourging, and other penitential exercises.
Words of Consolation for the Sick and Afflicted
When one loves the Cross, one is fearless to kiss it and even enjoys death.
Fr. Demaris (18th century)
St Bonaventure says, that those who make a point of announcing to others the glories of Mary are certain of heaven, and this opinion is confirmed by Richard of St Lawrence, who declares ‘that to honour this Queen of Angels is to gain eternal life’ and he adds, ‘that this most gracious Lady will honour in the next world those who honour her in this.’
St Alphonsus Liguori
Bona bonis mala malis (Good things to the good, bad things to the bad) Liber scriptvs proferetvr (A written book will be brought forth) Tempvs breve est (Time is short)
Undoubtedly the way of penance required by my commandments seems harsh and difficult to begin with, but the more it goes on the easier and sweeter it becomes, whereas the way of vice is pleasurable enough to begin with, but it becomes more and more bitter and painful as time goes on.
The Dialogue of St Catherine of Siena
A single one who is perfect will do more than many who are not.
MOTIVE SEVENTH The Angels assist us in spiritual things.
Properly speaking, man has but one affair—that of eternity. All that tends not to this great end is not worth a single thought. O ! how wretched and contemptible are all things which the world calls great! how unworthy the occupation of a Christian soul are its honours and pleasures ! It were well that this truth, “the world and its concupiscence passes away,” never departed from our minds: eternity would then occupy us, and the means of acquiring a happy one, among which the patronage of the Angels is not the least, would be more fully appreciated.
It is indeed true, that these blessed Angels do all that they can to procure for us a glorious immortality. They have been known to press apostolic men, as St. Paul and St. Francis Xavier, to announce the Gospel to those who sat in the shades of death.” They have often assisted evangelical labourers. How many children receive baptism by their means, who would otherwise perish in original sin ! Behold a wonderful example : In January, 1634, in the city of Vienna, three souls, freed from Purgatory, appeared, says Father Loret, of the Society of Jesus, to one of our religious, to thank him, for having by his prayers and mortifications, procured their release. On the day of your birth, said they, our good angels revealed to us, that you would one day be our liberator; and know that you are greatly indebted to your Angel Guardian, for without his care you would have been suffocated, through the carelessness of the attendant, before you received baptism.
After procuring for us the life of grace, the Angels endeavour to conserve us therein; and hence they prompt us to receive often the adorable Eucharist, which is the life of lives. They have often carried this vivifying sacrament to solitaries and recluses—St. Stanislas Kotska, S. J., received this favour. Nor do they forget the other means of our salvation. Prayer is one of the most powerful ; and it is by the Angels our petitions are carried before the throne of God : there is no exercise in which they are more present with us than this. Mortification is the sister of prayer—and what have not the Angels done to engage us to practise it? They have often visibly given their clients instructions thereon, suitable to their great lights, and convinced them of the absolute necessity of this virtue in all true Christians.
They are most anxious to inspire us with a love for that virtue which assimilates us to them, virginal purity.—What have they not done in its defence ? They have sometimes combated and destroyed those who attacked it—they have rendered invisible those who possessed it, to preserve them from danger—they, in fine, have sometimes procured from their Creator a temporary suspension of nature’s laws, to preserve a virtue, which, raising man above himself, causes him to live in a mortal body a life wholly divine.
But their great object is to inspire us with love for Jesus and his amiable Mother, knowing that the love of these sacred persons is the source of all good to our souls. St. Dominic, being one of the most fervent lovers of Jesus and Mary that ever existed, was in consequence the great favourite of the Angels. He received from them all sorts of assistance, during the long nights that love chained him to the altar steps, whilst pouring out his soul in the presence of his good Master, and invoking the patronage of his glorious Mistress. They were once seen, when the Saint happened to lodge in the house of the Bishop, lighting him with flambeaux from his chamber to and from the church, the doors of which they opened for him.
But this is not all. As for the practice of virtue, it is necessary that the will should be moved and the understanding enlightened, they often effect both. Thus they reveal the sublimest mysteries. It was an Angel who gave the law to Moses—an Angel who announced to the glorious Virgin the incarnation of the Word—to the Marys his resurrection, and to the apostles his last coming. They endeavour to preserve us from sin, or to free us from it, after having fallen into it.—Those lights which sometimes beam suddenly on the soul a clear knowledge of holy truths— those unforeseen movements which surprise us when we least expect them, and which move us so efficaciously to good, come to us by the agency of these blessed spirits.
In those happy moments, wherein we find ourselves strangely pressed to give ourselves to God, without knowing why, let us recognise the exertions of the Angels. They obtain for us a victory over our passions, the conquest of our bad inclinations, a knowledge of our faults and imperfections, and of our most hidden oppositions to grace—they invite us to penance, solicit us to make a good confession, and fully satisfy the divine justice. In fine, they support us in the way of virtue, console us in sufferings, quiet our fears, remove our scruples, and impart to us that holy joy and “divine peace, which surpasses all understanding.” When Raphael met Tobias, he wished him continual joy, and in leaving him, everlasting peace – Let us disengage ourselves from all created things, and the wishes of these holy Spirits for our happiness will be accomplished. To enjoy true and continual peace, it is necessary to live to God alone.
Our Morning Offering – 8 October – “Month of the Holy Rosary”
Cast Upon Us a Look of Mercy By Pope Pius IX (1792-1878)
O Jesus! Cast upon us a look of mercy, turn Your Face towards each of us as You did to Veronica, not that we may see it, with our bodily eyes, for this we do not deserve but turn Your Face towards our hearts, so that, remembering You, we may ever draw from this Fountain of Strength, the vigour necessary to sustain us, in the combats of life. Amen
Saint Nestor of Thessalonica, martyr, was a wrestler known for having been the student of St. Demetrius of Thessalonica, who instructed Nestor in the Faith. The emperor was visiting Thessaloniki, and he built a high platform in the midst of the city so that a gigantic barbarian named Lyaios could wrestle there, seen by all. Beneath the platform many spears and other sharp weapons were placed pointing upward. When Lyaios defeated his opponents, he threw them down onto the spears. As a method of execution, Christians were killed in this way. When Nestor saw how Emperor Maximian rejoiced over the victories of his champion, he despised his pride. Seeing the miracles of Saint Demetrios, however, he was inspired and went to the prison where the holy martyr was confined, and fell at his feet.
“Pray for me, O Servant of God Demetrios,” he said, “that by your prayers, God may help me to beat Lyaios, and put an end to him who brings reproach upon the Christians.”
The saint, after making the Sign of the Cross over Nestor, told him that he would prevail over Lyaios, and then suffer for Christ. Nestor mounted the platform without fear and exclaimed: “Help me, O God of Demetrios.” After he defeated Lyaios, he hurled him down onto the spears, where he died.
Maximian (co-ruler with Diocletian) became enraged and ordered that both Nestor and Demetrios should be put to death. Saint Demetrios was stabbed with spears, and Saint Nestor was beheaded.
Notre-Dame du Bon Remède / Our Lady of Good Remedy, France (1197) – 8 October:
In 1197, a Sorbonne Doctor of Theology and newly Ordained Priest, Jean de Matha, while saying his first Holy Mass, saw a vision of an Angel with a red and blue cross on his chest and his hands resting on the heads of two captives. The following year, St Jean founded a religious order dedicated to the redemption of Christians held as slaves by Moslems — the Hospitaler Order of the Most Holy Trinity and of Captives, commonly called the Trinitarians. On their habit, Jean placed the Cross he had seen on the Angel,and, as their Patron, he gave them Notre-Dame du Bon Remède, a popular devotion in his Provençal homeland. Now devoted largely to education and evangelisation, for three centuries they raised funds and travelled from Europe into Africa to buy thousands of captives’ freedom with Our Lady’s help. A painting (right) in the Trinitarian Motherhouse of Cerfroid in northern France, shows Our Lady of Good Remedy giving a bag of money to St Jean/John of Matha, while a grateful freedman and St Felix of Valois, look on. The Order celebrates her feast day 8 October.
800 years ago Christians were being captured and sold into slavery by the thousands, and nobody knew what to do about it. Then, in the year 1198, a man had an idea. St. John of Matha founded the Trinitarians to go to the slave markets, buy the Christian slaves and set them free. To carry out this plan, the Trinitarians needed large amounts of money. So, they placed their fund-raising efforts under the patronage of Mary. They were so successful that, over the centuries, the Trinitarians were able to free thousands and thousands of people and to return them safely home. In gratitude for her miraculous assistance, St. John of Matha honoured Mary with the title of “Our Lady of Good Remedy.” Devotion to Mary under this ancient title is widely known in Europe and Latin America and the Church celebrates her feast day on 8 October. Our Lady of Good Remedy is often depicted as the Virgin Mary handing a bag of money to St. John of Matha. When in need – for whatever reason but especially where you have had difficulty obtaining help – invoke the aid of Our Lady of Good Remedy and you will surely experience the power of her intercession.
St Bridget of Sweden (c 1303-1373) Widow, Religious, Mystic, Confessor, Founder of the Bridgettines Nuns and Monks, author of “The Pieta” book of devotions. Feast day pre-1969 is today 8 October
St Hugh Canefro (1148-1233) Religious of the Order of Malta, Apostle of Charity, Miracle-Worker.
Bl John Adams Bl John Lowe St Keyna St Laurentia St Nestor of Thessalonica St Palatias
St Pelagia the Penitent (Fourth or Fifth Century) Recluse. Like St Mary Magdalen and St Mary of Egypt, St Pelagia inspired Christians of the Middle Ages as an enchanting icon of repentance.
One Minute Reflection – – 8 October – “Month of the Holy Rosary” – Readings: Ps 118:75; 118:120, Ps 118:1, 1 Tim. 5:3-10, Matt 13:44-52
The angels will go out and separate the wicked from among the just, and will cast them into the furnace of fire, where there will be the weeping, and the gnashing of teeth. Have you understood all these things?
Matt 13:44-52
REFLECTION – Know that on the final judgment day the Word my Son will come in my divine majesty to reprove the world with divine power. It will not be like when he was born in poverty, coming from the Virgin’s womb into the stable among the animals, and then dying between two thieves. At that time I had my power in him to allow him to suffer pains and tortures as a man – not that my divine nature was cut off from his human nature, but I let him suffer as a man to atone for your sins. Not so will he come in this end time. Then he will come in power to reprove these people in person.
For the just it will be a cause for reverent fear and great rejoicing. Not that his face will change - for he is one with my divine nature and therefore unchangeable, and even in his human nature his face is unchangeable since it has taken on the glory of his resurrection. But it will seem so to the eyes of the damned. For they will see him with their terribly darkened vision.
A sick eye sees nothing but darkness when it looks into such lightsomeness - and it is no fault of the light that it seems so different to the two; the fault is in the sick eye. So the damned see my Son in darkness, confusion, and hatred, not through any fault of my divine Majesty with which he comes to judge the world, but through their own fault.
The Dialogue of St Catherine of Siena
PRAYER – Lord God and Father, who entrusted the earth to men and each to the other, grant us the grace this day, to see Your Face. Grant us the grace to work faithfully for Your glory, for the salvation of our souls through the light of faith and by the grace which You have given us. We beg the grace of Your love and mercy and the light of love You send with Your Holy Spirit. May the prayers of Mary our Holy Mother, keep us ever in her guiding care. We make our prayer through Christ our Lord, with the Holy Spirit, one God forever and ever, amen.
A golden hour was my conception, for then began the principle of the salvation of all, and darkness hastened to light.
When I was born, it was not unknown to the demons, but speaking by a certain similitude, they thus thought: “So a certain virgin is born, what shall we do? For it is evident that something wonderful is to take place in her. If we throw around her all the nets of our malice, she will burst them like tow. If we examine all her heart, it is defended by a strong garrison. There is no spot in her for a spear to touch. Therefore, we may fear lest her purity be our torture. Her grace will crush all our strength; her constancy prostrate us beneath her feet.”
But the friends of God, who were in long expectation, said by divine inspiration: “Why grieve we more? We should rather rejoice, for the light is born that is to dispel our darkness, and our desire shall be accomplished.” And the angels of God rejoiced, although their joy was always in the vision of God, saying: “Something desirable is born on earth, and especially beloved by God, whereby true peace will be restored to heaven and earth, and our losses shall be made up.”
And when he beheld me spent with grief, he was so afflicted by my pain, that all the pain of his own wounds, was, as it were, dulled at the sight of the grief in which he beheld me. Hence, I say boldly, that his pains were mine, because his heart was mine. For as Adam and Eve sold the world for an apple, so my Son and I redeemed the world, as it were, with one heart. Think, then, how I was at the death of my Son, and you will not find it hard to leave the world.
Much doth the world resemble a desert, with wild beasts, fruitless trees, and unclean waters; because man, like a wild beast, was eager to pour out his neighbour’s blood, unfruitful in works of justice, and unclean by incontinence and cupidity. In this wilderness, then, men sought the turbid well, — that is, the love of the world and its honor, which is high in pride, turbid in the care and solicitude of the flesh, — and by the seven mortal sins, had, as it were, entrance by seven ways.
Before I began to walk and labour, a voice resounded before me, saying: “The axe is laid to the tree.” What was this voice but John the Baptist, who, sent before me, cried out in the desert: “The axe is laid to the tree as if to say: “Man is now ready, because the axe is ready.” And he came, preparing the way to the city, and extirpating all obstacles.
I am she, who from eternity have been in the love of God.
After having spoken in a general way of the benefits accruing to us from the Angels, let us descend to particulars, that the hearts of men may be inexcusable, and be obliged to love these amiable spirits. If favours be to love, what wood is to fire with what ardour should we not burn for the holy Angels, overwhelmed as we are with their kindnesses and benefactions, even in temporal things.
They provide for our education—They were these glorious spirits who trained up the little Baptist in the desert, after the death of his holy mother, which took place forty days after she had fled with him from the persecution of Herod. They provide for our bodily nourishment—as in the case of the holy martyrs Firminian and Busticus, and the prophets Elias and Daniel. They procure for us honours: a great number of Angels attended at the death of St. Agatha, and composed her epitaph. They recreate our senses :—for six months preceding the death of St. Nicholas of Tolentine, they played for him on musical instruments. And during the three days that intervened between the death of the Holy Virgin and her Assumption into Heaven, they made most melodious concerts near her sacred remains, for the consolation of those who approached them. They accompany us in our journeys—as is evident from the case of Tobias. They visit and console us—as the lives of the Fathers of the desert, and those of St. Lidwine and St. Francis testify, as well as the acts of the martyrs. And think not, says Abbe Kupert, that they never visited these servants of God, but when they visibly appeared; they have often been invisibly present, supporting them in their trials, consoling them in their sorrows, and assuaging their torments.
If they procure us benefits, they also deliver us from evils. They freed St. Peter from his chains, delivered Daniel from the lions, and Isaac from the sacrificing knife. In the Book of Machabees, we have prodigious examples of the zeal with which they espouse the cause of man, often openly combating for him against his enemies. In fine, there is no want, natural, moral, or physical, in which the holy Angels do assist us. Let us here consider and admire the protection afforded by the Angels to the Hebrew people. It was an Angel who conducted them in the wilderness for the space of forty years, by means of a cloud during the day, and a pillar of fire by night—and by the movement given to it by him, they were sheltered from the scorching rays of the sun, and preserved from the hands of Pharaoh and his Egyptians.
I leave it to the piety of those who read these truths, to reflect at leisure on this admirable conduct. However slightly they are considered, it is impossible not to be convinced that the services rendered to man by the Angels are incomparable—and that the name of the Lord should be magnified, who operates these wonders by the agency of the ministers of his celestial court.
Saint Osith, also known as Osyth, Osgyth, Othith, Ositha, Sythe, a Mercian noblewoman and prioress martyred in the 8th century. Born in Quarrendon, Buckinghamshire, England, she was the daughter of Frithuwald, a sub-king of Mercia in Surrey. Her mother was Wilburh, of the royal house of Mercia. Her parents, with St Erconwald, founded Chertsey Abbey in 675 AD.
Raised in the care of her maternal aunts, St Edith of Aylesbury and Edburga of Bicester, her ambition was to become an abbess, but she was forced by her father into a marriage with Sighere, King of Essex. She is the mother of King Offa of Essex.
While her husband was away on a hunt, Osith persuaded two local bishops to accept her vows as a nun. Upon the king’s return some days later, he reluctantly agreed to her decision and granted her some land at Chich near Colchester, now named after her as St Osyth, where she established a convent, and ruled as first abbess. She was beheaded by Vikings, perhaps because she resisted being carried off.
The holy spring at Quarrendon, is associated with her legend, in which Osith stood up after her execution, picking up her head and walking with it in her hands, to the door of a local convent, before collapsing there.
Veneration of St Osith was widespread across England. Norwich Cathedral and St Albans Abbey had chapels dedicated to her in the Middle Ages.
St Osyth Priory, after being stolen by Henry VIII and turned into a manor house for his lackeys
On Sunday 7 October 1571 the combined Christian fleets under Don John of Austria achieved a significant naval victory over the Turks in the Straits of Lepanto. Thousands of Christians were liberated, the Turkish fleet was destroyed and they suffered their first great defeat at sea. In gratitude to God and Our Lady, Pope Saint Pius V ordered an annual commemoration to be made of Our Lady of Victory. In 1573 Pope Gregory XIII transferred the feast to the first Sunday of October with the title Feast of the Most Holy Rosary since the victory was won through invocation of Our Lady of the Rosary. In 1716 Pope Clement XII extended the feast to the whole Latin Rite calendar, assigning it to the first Sunday in October. Saint Pope Pius X changed the date to 7 October in 1913.
St Martin Cid Bl Matthew Carreri St Osith St Palladius of Saintes St Quarto of Capua St Rigaldo
Martyrs of Arima: Eight lay people Japan who were martyred together in the persecutions of Christianity in Japan: • Blessed Hadrianus Takahashi Mondo • Blessed Ioanna Takahashi • Blessed Leo Hayashida Sukeemon • Blessed Martha Hayashida • Blessed Magdalena Hayashida • Blessed Didacus Hayashida • Blessed Leo Takedomi Kan’Emon • Blessed Paulus Takedomi Dan’Emon They were martyred on 7 October 1613 in Arima, Hyogo, Japan and Beatified on 24 November 2008 by Pope Benedict XVI.
Mercedarian Nuns of Seville: Five Mercedarian nuns at the monastery of the Assumption in Seville, Spain noted for their piety – Sisters Agnese, Bianca, Caterina, Maddalena and Marianna.
Martyred in the Spanish Civil War • Blessed José Llosá Balaguer
Our Morning Offering – 7 October – “Month of the Holy Rosary” – Memorial of Our Lady of the Holy Rosary and of Victory
Through Thee, to Us, our Saviour Came To Our Lady of the Rosary By St Amadeus of Lausanne O.Cist (1108-1159)
Through thee, to us, our Saviour came, Through thee, to Him, we fain would go. Our lives are marred by wrong and shame, Yet, confidence in thee we know. The friendship thou dost give to all Who love thy name, shall ever be Assurance thou wilt hear our call, Sweet Lady of the Rosary!
Thou art our Strength upon the way, Our Morning Star, to cheer and guide; Our Beacon Light to show the day, And lead us to the Saviour’s Side; A Comforter in ev’ry pain We find, O Mother blest, in thee, And seek we, never, thee in vain, Fair Lady of the Rosary!
Thy praises, Mary, we would sing, And all our faculties employ, That unto thee our hearts might bring A glory-crown of love and joy. Bless thou each humble effort made In thy regard and grant that we, May by thy influence be swayed, Our Lady of the Rosary!
One Minute Reflection – 7 October – “Month of the Holy Rosary” – Readings: Ps 44:2, Prov 8:22-24, 32-35, Luke 1:26-38
And when the angel had come to her, he said, Hail, full of grace, the Lord is with you. Blessed are you among women.
Luke 1:26-38
REFLECTION – The day of the immaculate conception of the Blessed Virgin, I resolved to abandon myself so much to God, who is always in me and in whom I am and I live, that I do not worry of my conduct, not only exterior, but even interior, slowly resting between His arms without fear of temptation, illusion, prosperity, adversity, nor my bad inclinations, nor my very faults, hoping that He will lead everything by His kindness and His infinite wisdom, so that everything will succeed in His glory; not to want to be loved or to be supported by anyone; Wanting to have in Him and my father, and my mother, and my brothers, and my friends, and all that could have for me some feeling of tenderness.
It seems to me that we are well at ease in an asylum so sure and so sweet, and that I must fear neither men, demons, nor myself, nor life, nor death. As long as God suffers it, I am too happy. It seems to me that in this I found the secret to live content, and that now everything I feared in spiritual life no longer has to make me fear.
Bl Claude la Colombière
PRAYER – Lord God and Father, who entrusted the earth to men and each to the other, grant us the grace this day, to see Your Face in our neighbour and to seek all who need our help. Grant us the grace to work faithfully for Your glory, for the salvation of our souls through the light of faith You have given us. We beg the grace of Your love and mercy and the light of love You send with Your Holy Spirit. May the prayers of Mary our Holy Mother, keep us ever in her guiding care. We make our prayer through Christ our Lord, with the Holy Spirit, one God forever and ever, amen.
The greatest method of praying, is to pray the Rosary.
St Francis de Sales
The salvation of the whole world began with the “Hail Mary.” Hence, the salvation of each person is also attached to this prayer.
St Louis de Montfort
Those who say the Rosary daily and wear the Brown Scapular and who do a little more, will go straight to Heaven.
St Alphonsus Ligouri
If our age in its pride laughs at and rejects Our Lady’s Rosary, a countless legion of the most saintly men of every age and of every condition, have not only held it most dear and have most piously recited it but, have also used it at all times, as a most powerful weapon to overcome the devil, to preserve the purity of their lives, to acquire virtue more zealously, in a word, to promote peace among men.
Pope Pius XI
The Rosary is the scourge of the devil.
Pope Adrian VI
Among all the devotions approved by the Church, none has been favoured by so many miracles, as the devotion of the Most Holy Rosary.
A pious woman having one night received information that a poor person in the suburbs was lying in extreme necessity, and none of her domestics being within, sent her son with something for her relief. The boy being very young, was greatly afraid, going, by himself to such a lonely place, until a page appeared, bearing a flambeau, and conducted him safely to his destination. His mother doubted not that it might be his good Angel who had rendered him the charitable office. These blessed Spirits have often appeared visibly to man. The learned interpreter of the Holy Scripture, Cornelius a Lapide, supposes, that after the resurrection, they will sometimes assume bodies of exquisite beauty to recreate us. It is amazing to see them take every form to render services to us. They have appeared in various shapes, as pilgrims, &c., to serve and benefit man, who does almost nothing to testify his gratitude.
If it were only at certain times they rendered us assistance, it would not be so wonderful; but to be conferring favours on us every moment we exist, is inconceivable—and it is this our good Angel does for us. If a prince of the royal blood came and spent some time in waiting on an humble peasant, in a poor cabin, every one would be amazed; but if this peasant was his enemy, one from whom he could expect nothing like gratitude—if, moreover, he not only passed some months with him, but even resolved on remaining in his service as long as he lived, notwithstanding all the vicious propensities and vile habits which he discovered in him, the wonder would be infinitely greater. Yet it is in this manner, O my soul! thy good Angel guards thee.
O excessive bounty !—even while we sleep, they watch over us they are always at our side—though we are sinners, and consequently their enemies—though our interior deformity is so great, that if we saw it we could not support the sight— though we spend our lives in sin, or in such frivolous occupations as certainly excite the pity of these blessed spirits—though we corrupt our best actions by numberless defects, they are never weary of our company. Even after death, they visit us in Purgatory, and render us in its flames very great consolations. Is not this to be our slaves ? Where would we be able to find persons who would sacrifice their liberty so perfectly in the service of kings ? O bounty of our God ! the Princes of Paradise our slaves and servants! Well, indeed, did the holy Vincent of Caraffe say, that the life of a Christian was a life of astonishment.
But the Angels not only protect man, they also give their cares to everything that is destined for his service. According to St. Augustine, these blessed Spirits preside over every animate and inanimate thing in this visible world. The stars and the firmament have their Angels—the fire, the air, the water, have their Angels—kingdoms have their Angels, as is seen in the Scriptures provinces have their Angels, for the Angels who appeared to Jacob, says Genesis, were the guardians of the provinces through which he passed towns and cities have their Angels—altars, churches, nay, even particular families, have their Angels. Thus the world is full of Angels, and it seems that the sweetness of Divine Providence renders it necessary; for if, as some say, there be in the air so great a number of evil spirits, that if they were permitted to assume bodies, they would obscure the light of the sun, how could men be safe from their malicious arts, unless protected by the Angels ?
Whatever Eliseus might say to his servant of the protection of these blessed Spirits, the poor man could not believe it, until God miraculously opened his eyes, and manifested them to him under visible forms. If the same favour is not given to us, still have we not faith ? and can we not behold with our interior eyes these amiable spirits, and acknowledge them as our greatest benefactors, and the faithful ministers of God alone, whom we adore, who is admirable in all his works, and deserves for them eternal, everlasting praise ?
Blessed Artaldo of Belley, also known as Artaldus, Artaud, Arthaud, Arthold, Artholdus, Artoldo, was a 13th-century Carthusian Bishop of Belley, France. Artaldus was born in the castle of Sothonod in Savoy. At the age of eighteen, he went to the court of Duke Amadeus III, but a year or two after, he became a Carthusian at Portes. After many years, being a priest and an experienced and holy religious, he was sent by the prior of the Grande Chartreuse to found a charterhouse near his home, in a valley in the Valromey significantly called “the cemetery”. Here Artaldus established himself with six of his brethren from Portes. The community was no sooner well settled down, than there buildings were destroyed by fire, and St. Artaldus had to begin all over again. He chose a fresh site on the Arvieres River, and his second foundation was soon built and occupied, dedicated to the Virgin Mary, in 1132.
But a Carthusian cell could not contain the ever-increasing reputation of Artaldus: like his master St. Bruno, he was consulted by the Pope, and when he was well over eighty, he was called from his monastery to be bishop of Belley. However, after less than two years of episcopate, his resignation was accepted, and he returned to Arvieres, where he lived in peace for the rest of his days. During his last years, he was visited by St. Hugh of Lincoln, who had come into France, and who, while he was prior of the charterhouse of Witham, had induced Henry II to become a benefactor of Arvieres.
The cultus of St. Artaldus, called simply Blessed by the Carthusians, was confirmed for the diocese of Belley in 1834. He was 105 years old when he died on 6 October 1206, the same day as the founder of his order, St Bruno.
Notre-dame-de-toute-aide de Querrien, France / Our Lady of All Help (1652) – 6 October, for the Feast of the Holy Rosary on 7 October) 15 August (the Assumption) and the Sunday following 8 September (Feast of the Nativity of Our Lady):
In 574, the Monk Saint Columban came from Ireland and landed on the coast of Brittany with 12 companions. The Monk Saint Gall, friend and companion of St Colomban, was part of the group. The latter stopped at Querrien and there, he found a clear and limpid spring gushing out of the ground “so that the inhabitants can knead bread there” . St Gall also built a wooden Oratory which he dedicated to Our Lady. He placed there, a wooden Statue, representing the Virgin and Child , a Statue he had sculpted himself. Over time, the Oratory was abandoned, it disintegrates and the Statue fell to the ground and was buried in the mud near the source of the spring.
On 15 August 1652, Jeanne Courtel a 12-year-old girl, deaf and dumb from birth. while guarding the family’s sheep saw a “beautiful lady” who spoke to her. Thereupon, Jeanne was immediately able to hear and to speak to the great astonishment of all the inhabitants of the village. A few days later, Jeanne saw the beautiful lady again who asked to have the ground dug up near the source of the spring, where the Statue of the Virgin was buried. The wooden Statuette was found at the place indicated, confirming for the people, the authenticity of the Apparition. There were a total of fifteen appearances of Our Lady with which Jeanne was favoured, until September of the same year. From that time on, pilgrims arrived and numerous miracles were recorded.
Shortly after this miracle became known, there was a second one just as remarkable. There was a community benefactor whose son was at death’s door with a high fever. Invoking Our Lady before this same Statue the man saw his son instantly cured. After this second wondrous miracle, the Statue was moved into the Chapel and there were many miracles that followed. One miracle was worked in favour of a religious Sister who had been terribly burned and was she was instantly cured. A Priest, falsely accused of a crime, was acquitted after special prayers to the “miracle lady.” The statue had had no name before this but the Parishioners decided now to call her Our Lady of All Help, Quick Help, or Our Lady of Good Remedy.
The local Bishop, Denis de La Barde, launched an investigation and went there to verify the child’s declarations. Satisfied with his hearings, he had a chapel erected in 1652 to organise the devotion of the faithful. After having carried out a canonical investigation, the Bishop of Saint-Brieuc issued a positive opinion on the Apparition and decided to have a Chapel built and to organise worship there. The following 29 September, the Bishop returned to bless the first stone of the Chapel during a celebration which brought together 1,500 pilgrims.
On 14 August 1950, a great celebration was held in the Sanctuary. This celebration was attended by 20,000 pilgrims, several Bishops, the Abbots of Brittany and 200 Priests from Saint-Brieuc, Rennes and Vannes , for the crowning of the Statue of Notre-Dame de Tout-Aide . It was Archbishop Clément Roque of Rennes who placed the crown designed by Émile Daubé and made by goldsmith René Desury on the head of the Statue. This coronation was carried out with the authorisation and blessing of Pope Pius XII.
The Statue itself is only about 60 centimetres tall. The Blessed Virgin Mary is crowned, and holds her Infant Son in one arm, and a sceptre in the other. At the time of the French Revolution and during the accompanying Reign of Terror, the Abbey was destroyed. A pious lady took the Statue of Our Lady of All Help and safeguarded it until the trouble was over. After her death the Statue was restored to the community. The Statue of Our Lady of All Help has survived several wars since.
In 1998, a series of renovations began which would continue for several years. Today pilgrimages continue all year with often as many as 10 000 attending the major celebrations. The current Church incorporates the small Chapel (the remains of which, can still be seen on the north side of the building).
There is a short and very lovely prayer which, for centuries, has been associated with this Statue. It is, “Oh, Mother of All Help, say but one word in our behalf to Thy Divine Son, for He cannot refuse thee any favour. Amen.”
St Bruno O.Cart (c 1030-1101) Priest, Confessor, Hermit, Monk, Mystic, Founder of the Carthusian Order, Philosopher, Theologian, Teacher, Advisor, Writer (Optional Memorial)
Blessed Adalbero of Lambach (c 1010–1090) Bishop of Würzburg and Count of Lambach-Wels, Reformer, Mediator and Advisor, founder of Churches and Monasteries.
St Pardulf St Renato of Sorrento St Romanus of Auxerre St Sagar of Laodicea — Martyrs of Capua – 4 saints: A group of martyrs who were either killed in Capua, Italy, or that’s where their relics were first enshrined. We now know nothing but their names – Aemilius, Castus, Marcellus and Saturninus.
Martyrs of Kyoto – 52 beati: Fifty-two Japanese lay people, some single, some married, some parents, some children, who were martyred together during one of the government sponsored persecutions of Christians.
Martyrs of Trier: Commemorates the large number of martyrs who died in Trier, Germany in the persecutions of Diocletian. 287 in Trier, Germany.
Jesus, Joseph, and Mary, I give you my heart and my soul.
Jesus, Joseph, and Mary, assist me in my last agony.
Jesus, Joseph, and Mary, may I breathe forth my soul in peace with you.
(7 years every time each one is said)
From sudden and unprovided death, O Lord, deliver us.
(300 days every time said)
O Lord, my God, I now, at this moment, readily and willingly accept at Thy hand whatever kind of death it may please Thee to send me, with all its pains, penalties, and sorrows.
(7 years every time said. Plenary indulgence at the point of death to all those who at any time of their lives, with sincere love toward God and with the usual conditions, make this kind of act)
Grant, we beseech Thee, O Lord, that we in the hour of death, being strengthened by the sacraments and cleansed of all sins, may with joy deserve to be received into the bosom of Thy mercy. Through Christ Our Lord. Amen.
One Minute Reflection – 6 October – “Month of the Holy Rosary” – Readings: Ps 36:30-31, Ps 36:1, Sir 31:8-11, Luke 12:35-40
Blessed are those servants whom the master, on his return, shall find watching.
Luke 12:35-40
REFLECTION – And your public assemblies I have come to hate. For there are excessive banquetings, and subtle flutes which provoke to lustful movements, and useless and luxurious anointings, and crowning with garlands. With such a mass of evils do you banish shame; and you fill your minds with them, and are carried away by intemperance, and indulge as a common practice in wicked and insane fornication. And this further I would say to you, why are you, being a Greek, indignant at your son when he imitates Jupiter, and rises against you and defrauds you of your own wife? Why do you count him your enemy, and yet worship one that is like him? And why do you blame your wife for living in unchastity, and yet honour Venus with shrines? If indeed these things had been related by others, they would have seemed to be mere slanderous accusations, and not truth. But now your own poets sing these things, and your histories noisily publish them.
Henceforth, you Greeks, come and partake of incomparable wisdom, and be instructed by the Divine Word, and acquaint yourselves with the King immortal; and do not recognise those men as heroes who slaughter whole nations. For our own Ruler, the Divine Word, who even now constantly aids us, does not desire strength of body and beauty of feature, nor yet the high spirit of earth’s nobility, but a pure soul, fortified by holiness, and the watchwords of our King, holy actions, for through the Word power passes into the soul. O trumpet of peace to the soul that is at war! O weapon that puts to flight terrible passions! O instruction that quenches the innate fire of the soul! The Word exercises an influence which does not make poets: it does not equip philosophers nor skilled orators, but by its instruction it makes mortals immortal, mortals gods; and from the earth transports them to the realms above Olympus.
St. Justin Martyr
PRAYER – Our Father who art in heaven, Hallowed be Thy name. Teach us Almighty Father to pray, fill us with the love of Your Spirit and guide us always by the Word and Trust of our lives. With the Blessed Mother of God and of the Holy Rosary, we kneel in love and adoration. May her prayers lead us to heaven. Amen
Be not vexed over evildoers, nor jealous of those who do wrong.
Ps 36:1
Anger, brothers, is an ambiguous matter, it is made bad by the way it is used, and not by its nature, it is very bad when it is conceived out of hatred, it is wicked when it is produced out of rage, its is very good when it comes from love, and when disciplining another demands it.
St Peter Chrysologus
O dearest daughter, grieve that I am so offended, and weep over these dead so that your prayer may destroy their death!
They become unbearable to themselves. They who wanted to rule the world find themselves ruled by nothingness, that is, by sin – for sin is the opposite of being, and they have become servants and slaves of sin. I made them trees of love through the life of grace, which they received in holy baptism. But they have become trees of death, because they are dead.
The Dialogue of St Catherine of Siena
St. Cyril also, writing to St. Augustine, says that one of the three men who were raised from the dead told him: “As the hour of my departure drew nigh, a multitude of devils, countless in number, came and stood about me. Their forms were more horrible than anything imagination can conceive. One would rather be burnt in the fire than be compelled to look upon them. These demons ranged themselves around me, and reproached me with all the misdeeds I had ever done, thinking to drive me to despair. And in fact I should have given way before them, had not God in His mercy come to my succour.”
The Four Last Things (Fr Martin von Cochem)
The sinner’s greatest torment will be the fear of what is to come. He knows that in a few hours he will pass from time into eternity. He knows that if he is not in the state of grace, an eternity of punishment awaits him. And not only does he know that he is not in the state of grace, not only does his soul bear witness that he is no longer a child of God and an heir to the kingdom of heaven, but he feels the visible marks of his reprobation in the multitude and gravity of his crimes, in the hardness of his heart, in the troubles of his conscience, in his distrust in the mercy of God and in his despair which overwhelms him. Ask yourself whether you desire to die the death of the sinner.
Fr François Nepveu, S.J.
Who are you, then, that you should be afraid of mortal man? Today he is here, tomorrow he is not seen. Fear God and you will not be afraid of the terrors of men. What can anyone do to you by word or injury? He hurts himself rather than you, and no matter who he may be he cannot escape the judgment of God.
The Imitation of Christ
Thou sayest that thou wilt not allow a week to pass without confession. But who promises thee this week? Thou sayest that thou wilt confess tomorrow. But who promises thee tomorrow? S. Augustine writes thus God has not promised to give thee tomorrow, perhaps He will give it to thee, and perhaps He will refuse to give it to thee; even as He has denied it to so many, who at night have gone to bed alive, and in the morning have been found dead.
The Glories of the Holy Angels Venerable Henri Boudon, Archdeacon of Evreux
MOTIVE FOURTH All Men are assisted by the Angels
It is unnecessary to seek any other motive to love God than love itself—as our Lord revealed to Mother Magdalen of St. Joseph, a Carmelite religious. But why does God love men so much? Let it be published among the nations, says St. Bernard, and let them confess that the Lord has determined to treat them magnificently. O my God ! what is man, that you condescend to give him your only Son, to send him your Holy Spirit, and depute your Angels to guard and defend him ! ‘ Behold then an Angel, who is as a great king, endowed with all imaginable glory and perfection, in the service of man—a being compounded of misery and imperfection—a worm of the earth—dust and ashes ! But that man, when in the state of sin, should still be protected by the Angels, is far more wonderful. If we say we have no sin, we deceive ourselves: the greatest saints have fallen, through weakness or inadvertence, into venial faults— and would to God that there were no greater committed Hell itself being less terrible than a single offence against the Divine Majesty; but, alas ! men in general have little horror of mortal sin, and easily fall into it.
The Angels, though struck with amazement at these diabolical excesses, are nevertheless not deterred from assisting these unhappy beings. O soul! who readest these truths, is it not wonderful that the blessed Spirits should lend their aid to those who offend God, considering the knowledge they possess of his unspeakable greatness ? Is it not amazing that they are content to remain with those who every day trample on the blood of their God, “and make void the sufferings by which they have been redeemed.’
Let us go further : Heretics and Infidels have Angels who guard them, though their sin be so incomprehensible, that we can never in this world attain anything like a notion of it. The Turks, the professed enemies of the Christian name, have their Angels—nay, Antichrist himself will have an Angel Guardian, says St. Thomas, who will hinder him from committing several evils. The Angels serve all these people as their masters, though they know them to be slaves of the devil and victims of hell. Where is the gardener who would water a tree, if he knew it would never produce fruit! Where is the friend who would continue to demonstrate his friendship, after repeated insults and affronts ? Yet all the injuries, revolts, contempt and ingratitude of men diminish not in the least degree the charity of these blessed Spirits. They go to seek them in the forests of Canada, in the remotest deserts, in the most gloomy caverns, at the extremities of the earth.
You would say that they are beside themselves with love for men, who have nothing of man but the shape and appearance, their lives being wholly earthly and sensual. These celestial beauties give their affections to deformity itself, and yet meet with no other return than ingratitude and contempt. How shocking—how deplorable!
Day Nine: We Pray for the Grace of Wisdom and for our private intentions
At the end of this journey of prayer together, Let us today, turn to Our Divine Father and pray, so that we may be granted the gift of wisdom and discernment, to enable us to Understand, Distinguish, Separate and Decide between the good and evil. We pray for the ability to make the right judgement for and about others, as well as for ourselves, according to God’s Will. Amen
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet. Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son. If you will pray for me, I cannot be refused. I know, dearest Mother, that you want me to seek God’s holy Will concerning my request. If what I ask for should not be granted, pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you. I put all my confidence in you, since your prayers before God are most powerful. For the greater glory of God and for the sake of Jesus, your loving Son, hear and grant my prayer. Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary, pray for our Holy Mother Church and for our country.
Sweet Heart of Jesus, be my love.
Sweet Heart of Mary, at the hour of my death, lead me home.
Notre-Dame Arcachon / Our Lady of La Teste-de-Buch, Guienne (1519) – 5 October:
According to the Marian Calendar, Our Lady of Buch is located in the Pine Mountains, in Guienne. The sea cast this image upon the sands, while Saint Thomas, the Cordelier Friar, was praying on behalf of two vessels which he saw in danger of perishing. He respectfully received this image and deposited it in this place, in a small Chapel which he built there.
Guienne, or Guyenne, refers to a loosely defined region of pre-revolutionary, South-Western France. Buch, or La Teste-de-Buch, is a Town in the Gironde region in Aquitaine, located on the south shore of Arcachon Bay. The “Cordeliers,” known also as the Grey Friars for the heavy grey cloth they wore, are Franciscans. Their belt was but a rope with five knots tied at the end, which gave them their name in France. The “Saint Thomas” mentioned is Thomas Illyricus (1484-1528), a Franciscan native of Vrana in the Diocese of Zarian. He was never Canonised. He was a hermit and itinerant preacher and an indefatigable missionary traveller who lived near Arcachon in la Teste-de-Buch. It was he, who built the Chapel of Notre-Dame Arcachon.
“More than his voice, vibrant with emotion,” wrote the Abbe Mauriac, “more than his ascetic appearance, more than his style so direct and so strong, what stirred and attracted thousands of listeners, was his ardent sincerity which overflowed and poured itself out, while his love of God and of souls, accented his words and made him very eloquent.”
It was in the year 1519 that Thomas Illyricus found the famous Statue now known as the Virgin of Advent at the edge of the sea. He built a Shrine of wood that same year for the Statue, and pilgrimages date from 1525 and grew so much in numbers that in 1624, Cardinal Francois de Sourdis authorised the construction of a stone Chapel. This small Chapel was gradually buried by the sands and it was decided to build a new one which was completed in 1723. The Church is known as the Church of L’eglise Notre Dame des Passes, or Notre-Dame Arcachon. Many miracles have been wrought through devotion to Mary at the Shrine and the Church is dedicated to sailors, who face the channels for entry into the Arcachon basin.
There is a tall Cross known as the Sailors Cross which stands at the end of the pier of the Chapel. Built at the same time as the construction of the Chapel in 1722, the original was destroyed by a gale in 1855 and was replaced by the one that we see today. It was once customary for sailors to greet the Cross with two blasts from their fog horn, to appeal for divine protection, when they went out on the ocean and faced its dangers. Mary is particularly interested in seafarers and folk living near waters. She who was so familiar with the Sea of Galilee and the profession of the Twelve Pillars of her Divine Son’s Church, she is still is vigilant for their welfare and happiness.
Bl Alberto Marvelli St Alexander of Trier St Anna Schaeffer St Apollinaris of Valence St Attilanus of Zamora St Aymard of Cluny
St Boniface of Trier St Charitina of Amasa St Eliano of Cagliari
St Firmatus of Auxerre St Flaviana of Auxerre Bl Flora of Beaulieu St Gallo of Aosta St Jerome of Nevers Bl John Hewett St Magdalveus of Verdun St Mamlacha St Marcellinus of Ravenna Bl Marian Skrzypczak St Meinulph St Palmatius of Trier Blessed Pietro of Imola (c1250-1320)
Blessed Raymond of Capua OP (c 1330-1399) Priest, “The Second Founder” of the Dominican Order of Preachers, Reformer, Spiritual Director, he worked with St Agnes of Montepulciano and St Catherine of Siena, Hagiographer, Teacher.
Bl Robert Sutton Bl Sante of Cori St Thraseas of Eumenia St Tranquilino Ubiarco Robles Bl William Hartley — Martyrs of Messina or St Placidus and Companions – 30 saints: A group of about 30 Benedictine monks and nuns, some blood relatives, who were sent in the early days of the order to establish monasteries in the vicinity of Messina, Sicily, Italy and who were martyred. We know the names, and a few details, about seven of them – • Donatus • Eutychius • Faustus • Firmatus • Flavia • Placidus • Victorinus 6th century Messina, Sicily, Italy.
Martyred in the Spanish Civil War: • Blessed Eugenio Andrés Amo • Blessed Sebastià Segarra Barberá • Blessed Rafael Alcocer Martínez
All martyrs from England murdered on 5 October 1588., all beatified by Pope Pius XI.
Blessed William Hartley was an English priest. Born in Wilne, Derbyshire and raised Protestant, he studied at Oxford University and became an Anglican minister before converting to Catholicism. He studied in Rheims, France and was ordained in 1580. Returning to England, he worked with Bl Edmund Campion, ministering to covert Catholics. Arrested in 1582 for being a priest, he was deported but soon returned to England to resume his ministry. He was captured at Holborn, and hanged on 5 October 1588 at Shoreditch, London.
Blessed John Hewett, also known as John Hewitt, John Weldon, John Savell. He was born in York, North Yorkshire, the son of a draper. Educated at Caius College, Cambridge, he studied for the priesthood at Rheims, France, and was ordained in 1586. Returning to England as a covert priest, he used the names Weldon and Savell to hide his identity. Arrested at Grey’s Inn Lane, London, on 10 March 1587 for the crime of priesthood, and hanged on 5 October 1588 at Mile End Green, London.
Blessed Robert Sutton, layman martyr, was a tutor or schoolmaster, born at Kegworth in Leicestershire, who had practiced his profession in Paternoster Row, London. Sometime prior to June 1586, he met there a Mr. Blythe (a.k.a. Oliver Heywoode), an old priest working in the area of Newgate, and converted to Catholicism. He was soon arrested, incarcerated and hanged in 1588 at Clerkenwell, London.
He must of right concede that, although very much might be done before Christ, yet that something more might be done after Christ, since to His times all fullness is attributed.
One Minute Reflection – 5 October – “Month of the Holy Rosary” – Readings: Ps 77:1, Eph 4:23-28, Matt 22:1-14
And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless.
Matt 22:1-14
REFLECTION – What is the wedding garment that the Gospel talks about? Most certainly, that garment is something that only the good have, those who are to participate in the feast. Could it be the sacraments? Baptism? Without baptism, no one comes to God, but some people receive baptism and do not come to God. Perhaps it is the altar or what a person receives at the altar? But in receiving the Lord’s body, some people eat and drink their own condemnation. So what is it? Fasting? The wicked also fast. Going to church often? The wicked go to church like the others.
So what is this wedding garment? The apostle Paul tells us: “What we are aiming at is the love that springs from a pure heart, a good conscience, and sincere faith.” That is the wedding garment. Paul is not talking about just any kind of love, for one can often see dishonest people loving others, but one does not see among them this love “that springs from a pure heart, a good conscience, and sincere faith.” Now that is the love that is the wedding garment.
The apostle Paul said: “If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing.” He said that even if he had all that, without Christ “I am nothing.” How many good things are worthless because one good alone is lacking! If I am without love I may well give away all that I have, confess the name of Christ to the point of shedding my blood, it would be to no purpose, because I can act in that way for love of glory. “If I have not love, it is of no use.” That is the wedding garment. Examine yourselves: if you have it, then come to the Lord’s banquet with confidence.
St Augustine
PRAYER – Stay With Me, O Lord by Padre Pio (1887-1968) Stay with me, Lord, for You are my life and without You I am without fervour. Stay with me, Lord, for You are my light and without You I am in darkness. Stay with me, Lord, so that I hear Your voice and follow You. Stay with me, Lord, for I desire to love You very much and always be in Your company. Stay with me, Lord, if You wish me to be faithful to You. Stay with me, Lord, as poor as my soul is, I want it to be a place of consolation for You, a nest of Love. Stay with me, Jesus, for it is getting late and the day is coming to a close and life passes, death, judgement and eternity approach. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile! Stay with me tonight, Jesus, in life with all its dangers, I need You. Let me recognise You as Your disciples did, at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart. Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love. Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more. With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen
But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them.
Matt 22:1-14
See then care utterable. He had planted a vineyard; He had done all things, and finished; when His servants had been put to death, He sent other servants; when those had been slain, He sent the son; and when He was put to death, He bids them to the marriage. They would not come. After this He sends other servants, and they slew these also. Then upon this He slays them, as being incurably diseased.
St John Chrysostom
We are hypocrites who serve God just as long as everything is going according to our wishes. Alas, my dear brethren, all of these virtues which we observe in a great many apparent Christians are but like the flowers of spring, which one gust of hot wind can wither.
St John Vianney
From our mutual love and your reverence for me you have thought that I should be consulted, dearest brother, as to my opinion concerning a certain actor, who, being settled among you, still persists in the discredit of the same art of his; and as a master and teacher, not for the instruction, but for the destruction of boys, that which he has unfortunately learned he also imparts to others: you ask whether such a one ought to communicate with us. This, I think, neither befits the divine majesty nor the discipline of the Gospel, that the modesty and credit of the Church should be polluted by so disgraceful and infamous a contagion.
St Cyprian
For what is more truly the beginning for a Christian than to believe in Christ? What end is better than to suffer for Christ?
St Augustine
We must certainly be extraordinarily blind because when all is said and done, there is not a single person who could say that he is ready to appear before Jesus Christ. Yet in spite of the fact that we are quite aware of this, there is still not one among us who will take a single step nearer to God. Dear Lord, how blind the sinner is! How pitiable is his lot! My dear children, let us not live like fools any longer, for at the moment when we least expect it, Jesus Christ will knock at our door. How happy then will be the person who has not been waiting until that very moment to prepare himself for Him. That is what I wish you to be.
St John Vianney
Wherefore also great is the punishment appointed for them that have been remiss. For as they did despite by not coming, so also thou by thus sitting down with a corrupt life. For to come in with filthy garments is this namely, to depart hence having one’s life impure; wherefore also he was speechless.
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