Quote/s of the Day – 17 January – St Anthony Abbot (251-356)
“The illusions of this world soon vanish, especially if a man arms himself with the Sign of the Cross. The devils tremble at the Sign of the Cross of our Lord, by which He triumphed over and disarmed them.”
“If we make every effort to avoid death of the body, still more should it be our endeavour, to avoid death of the soul! There is no obstacle for a man who wishes to be saved, other than negligence and laziness of soul.”
“ Whatis slander? It is every sort of wicked word we would dare not speak in front of the person whom we are complaining about.”
Our Morning Offering – 30 September – St Jerome (347-419) Confessor, Father and Doctor, Priest, Monk, Translator of the Scriptures into Latin (the Vulgate), Theologian, Historian, Hermit, Mystic.
Merciful Jesus! Stretch Forth Thy Hand of Mercy (Excerpt – Prayer in a Time of Anguish) By St Jerome (347-419) Father and Doctor of the Church
Merciful Jesus! Thou art my strength, my refuge and my deliverer; in Thee I have believed and hoped; in Thee have I loved. Call me now, I beseech Thee and I will answer. Stretch forth Thy hand of mercy, to the work of Thy hands and let me not perish, whom Thou hast redeemed with Thy precious blood. It is now time for dust to return to dust and my spirit to Thee Who gavest it. Open then, Lord, the gate of life and receive me. Receive me most merciful Lord, according to the multitude of Thy tender mercies, Who receivedst the thief on the cross and now prepare my soul for hearing the same promise of mercy which he did. I am ill, O Lord and Thee my Physician. Heal me then, my God and I shall be healed, let me not be confounded, for I put my trust in Thee. In Thee have I hoped – let me not be cast off forever! … Deal not with me, according to what I deserve, nor chastise me, according to my iniquities but help me, O God, my Saviour and for the glory of Thy Name deliver me. Now, at this hour, show mercy to me and whenever I depart, receive me into the number of Thy family that I, may be one of those, who are to praise Thee forever. Amen
IMAGE – Ribera, Jusepe de, lo Spagnoletto (Spanish) 1644 Oil on Canvas
Thought for the Day – September – Meditations with Antonio Cardinal Bacci (1881-1971)
Faith and Hope
“We should also have great confidence in the continual assistance which God offers us in the temptations, troubles and trials of life. When we are strongly tempted, we should remember that God will not permit us to be tempted beyond our strength (Cf 1 Cor 10:13), and we should pray to Him for help.
When pain torments us, when humiliations are difficult to bear, when all is dark. we fear each moment and we feel abandoned, let us trust in Him, Who is the Way, the Truth and Life. He says to us, as He said to Peter floundering in the waves: “O thou of little faith, why didst thou doubt?” (Mt 14:31).
He is always ready to console and comfort. He is always there waiting for our call. We are not alone!”
Quote/s of the Day – 10 September – The 15th Sunday after Pentecost – Galatians 5:25-26; 6:1-10, Luke 7:11-16 – Scripture search here:
“Young man, I say to thee, arise!” Luke 7:14
“The young man’s mother, this widow, was transported with joy at seeing her son rise. Our Mother, the Church, also rejoices when she sees her children’s spiritual resurrection everyday. The widow’s son was dead with the death of the body but these latter, are dead with the death of the soul. People wept tears over the visible death of the former but people were not concerned by the invisible death of the latter – they did not even see it. The only One Who did not remain indifferent, is the One Who knew these deaths – only the One, Who could give life back to them, knew these deaths. For if the Lord had not come to raise the dead, the Apostle Paul would not have said: “Awake, O sleeper, arise from the dead and Christ will give you Light.” (Eph 5:14).”
St Augustine (354-430) Father and Doctor of Grace
“O my brethren, if only we wanted to, if only we all wanted to perceive our soul’s paralysis in all its depth! Then we would see that it is lying on a stretcher of sins, deprived of strength. Christ’s action within us, would be a source of light and we would understand that each day He sees our lack of faith, harmful as it is, that He draws us towards healing remedies and sharply presses our rebellious wills. “My son” He says, “your sins are forgiven you.”
St Peter Chrysologus (c 400-450) “Golden Words” Father & Doctor of the Church
“If thou art bound down by sickness, if sorrows weary thee, if thou art trembling with fear, invoke the name of Jesus!”
St Lawrence Justinian (1381-1456)
“A person who is conscious of his misery, can certainly have great confidence in God. In fact, he cannot have true confidence in Him, without this consciousness of his misery. This knowledge and acknowledgement of our misery, leads us to the presence of God.”
St Francis de Sales 91567-1622) Doctor of the Church
26 August – Feast of Salus Infirmorum / Our Lady, Health of the Sick – Saturday before the last Sunday in August:
Salus Infirmorum / Our Lady, Health of the Sick By Cardinal Alexis Henri Marie Lepicier OSM (1863-1936) Prefect of the Sacred Congregation for Religious
“And I perfumed my dwelling as storax and galbanum and onyx and aloes and as the frankincense not cut and my odour is, as the purest balsam.“” (Ecclus 24:21)
Salus Infirmorum
The sin of our first parents not only deprived man of original justice and of all the gifts consequent thereon; it reduced him, furthermore, to a state of great weakness, so that it is impossible for us to accomplish works of supernatural value, without a special grace. Fallen man is like one sick, who has no relish for any nourishment, whatever. He is deficient in vital energy and his actions are wanting, in that vigour which naturally belongs to a healthy person. He is strongly inclined to vice and finds the practice of virtue tedious and difficult!
This natural incapacity regarding the performance of good works, is further increased, by actual sin, whether mortal or venial. The former, by depriving the soul of divine grace which is the principle of spiritual life, hinders man from doing anything pleasing to God, so as to merit eternal happiness. The latter, venial sin, by diminishing the fervour of charity, makes the practice of virtue labourious, since charity has for its effect, precisely to facilitate the performanc, of what is good. Sin is, therefore, a great evil because, if mortal, it saps altogetherthe spiritual energy of the soul and if venial, it notably weakens it. If, from individuals we pass onto nations, we perceive that sin, like a subtle poison, eats into the heart of them, weakening and preparing their ruin.
Divine bounty, which for bodily ailments, has procured us efficacious remedies, is not less industrious in providing the means to heal our spiritual maladies. With the Sacraments instituted by Jesus Christ, to restore our souls to grace or to augment it within us, God has also been pleased to grant us, in Mary’s aid, a potent remedy for our spiritual infirmities. In fact, Our Lady has not only given us Jesus Christ, the Shepherd and Physician of our souls but, furthermore, she watches over us as a tender mother does, by the cradle of an ailing child.
Besides this, Our Lady’s example encourages us in our conflict with the devil. For she is the Immaculate Virgin, who never was defiled by sin. Her sweet soul was always filled with the perfume of the noblest virtues.
Mary never ceases also to hearken to the voice of our supplications and to present them before the throne of God, often anticipating our requests and obtaining for us, through her own merits and those of Jesus Christ, all the helps necessary to us in our spiritual needs.
And what Our Lady does for individuals, she also does for whole nations. As a pity-full Queen, she succours them in their distress; she raises them from their bed of sickness and is, for them, a bulwark of defence (Cant. 8:10).
Our Lady’s power and motherly care not only embrace spiritual miseries: they also extend to the ills of the body. How often do we see Our Lady restoring health to the sick, who have recourse to her with filial confidence!
In Our Lady’s readiness to alleviate bodily ailments, shines forth, most splendidly, God’s love for her. It seems as if the Most High had placed no limit to the efficacy of His Mother’s intercession. While other saints are invoked only in particular cases of corporal infirmity, Our Lady’s power, on the other hand, is exercised over every kind of malady. Hence, we may say that, at her word, as once at the word of Jesus, the blind see, the lame walk, the lepers are cleansed and the deaf hear (Mt 11:5). The sole difference is that Jesus Christ, being God, wrought these miracles of His own personal authority, while Our Lady, obtains for us, of the Divine Clemency, the graces she asks, by virtue of the efficacy of her intercession with God.
However, although Our Lady is so powerful in curing all bodily ailments, yet, she does not always deliver her clients from every such trial because, God sees best to exercise them in patience that they may, thereby, win the reward prepared for them in Heaven. But when Our Lady does not restore bodily health, yet, for all that, she never ceases to act the part of a tender Mother toward us, watching over us and obtaining for us, in place of bodily strength, resignation to the divine will and interior peace – two sovereign means of sanctification and salvation!
Quote/s of the Day – 3 June – Ember Saturday of Pentecos – Joel 2:28-32, Luke 4:38-44 – Scripture search here: https://www.drbo.org/
“And standing over her, He commanded the fever and it left her. And immediately rising, she ministered to them.”
Luke 4:39
“She believed firmly that God was not the first, nor the second, nor the third cause of her illness, for He is not the cause of sickness in any way whatever. Since He is not the cause of sin, then He is not the cause of sickness either. But just as He permits sin, He sends infirmities to correct and purify us of it.”
“Thus, we must be submissive to His Justice, as well as to His Mercy, keeping a humble silence. This will make us tranquilly embrace the events of His Providence, as David did, who, in his afflictions said: “I suffered and was silent because I knew that it was Thou Who sent them to correct me and purge me of my guilt.” [Ps.38: 10-12].
Our fever patient did the same. “Thou have sent me the fever and I have accepted it. I have submitted myself, both to Thy Justice and to Thy Mercy. Just as Thou sent it to me, without my asking for it, so Thou can take it away, without my asking Thee to do so. Thou knows better than I do what is best for me. I have no need to trouble myself about it. It is sufficient for me that Thou look at me and that Thou knows that I am sick in my bed!”
(Sermon for the Thursday after the Third Sunday of Lent, 3 March 1622, concerning the cure of St Peter’s mother-in-law).
“He who seeks only the glory of God, finds it in poverty, as in abundance. ”
Saint of the Day – 29 March – St Eustasius of Luxeuil (c560–c626) the Second Abbot of Luxeuil Monastery, (after its Founder, St Columbanus) Missionary and Founder of another Monastery in Bavaria, Miracle-worker, Disciple of St Columban. Patronages – against blindness and eye diseases, of all illness and sick people. Also know in Francen as Eustace.
The Roman Martyrology reads today: “In the Monastery of Luxeuil, the decease of the Abbot, St Eustasius, a disciple of St Columban, who had under his guidance, nearly six hundred Monks. Eminent in sanctity, he was also renowned for miracles.”
Luxeuil
Eustasius was born in Burgundy and became a Monk at Luxeuil Monastery. When Columbanus, the Founder of Luxeuil, was banished from the Kingdom of Burgundy, on account of his reproving the morals of King Theuderic II, he recommended his community choose Eustasius as his successor. At the time, Eustasius was head of the Monastery School, which under his direction, had established and renowned reputation for learning, devotions and excellence. St Columbanus travelled to Italy and settled in Bobbio, founding a new Monastery there. After the death of Theuderic, Clothaire II sent Eustasius to Bobbio in Italy, to ask St Columbanus to return but the exiled Abbot declined.
Luxeuil Monastery with Statues of St Columban
Under the administration of Eustasius, the Monastery flourished and acquired renown as a seat of learning and sanctity. Through the royal patronage, its benefices and lands were increased, King Clotaire II devoting a yearly sum, from his own revenues, towards its support. Eustasius and his Monks devoted themselves to preaching in remote districts, not yet evangelised, chiefly in the north-eastern extremities of Gaul. Their missionary work extended even to Bavaria. Between the Monasteries of Luxeuil in France and that of Bobbio in Italy (both founded by Columbanus), connection and intercourse seem to have long been maintained,
Seventh-century Lectionary produced at Luxeuil
During his Abbacy, the Monastery increased in vocations and contained about 600 Monks and produced both Bishops and Saints, including the Saints Acarius, Amatus, Audomar and Romaric. Eustasius was noted for his humility, continual prayer, and fasting. Eustasius undertook great missionary journeys to the Variscans on the river Doubs and as far as Bavaria. Around 625 he founded a Monastery on the island of Herrenchiemsee in southern Bavaria. He was succeeded as Abbott by St Waldebert.
Eustasius cured St Sadalberga, the Duke of Alsace’s daughter, of blindness. Upon returning from Bavaria, her father, Gundoin, Duke of Alsace, provided hospitality to the Abbot on his travels. Duke Gundoin and his wife brought two of their sons for the Abbot’s blessing but were hesitant to present the blind child. Through the prayers of Eustasius. the child was cured of her blindness. He also cured for St Burgundofara from a deadly illness and assisted her escape from marriage. With Eustasiu’ support and the approval of Bishop Gundoald of Meaux, Burgundofara established an Abbey on her father’s lands and became its first Abbess.
Quote/s of the Day – 16 March – Thursday of the Third Week in Lent
“Now when the sun was setting, all those who had any who were sick with various diseases brought them to him and he laid his hands on everyone of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak because they knew that he was the Christ.”
Luke 4:40-41
“If thou art bound down by sickness, if sorrows weary thee, if thou art trembling with fear, invoke the name of Jesus!”
St Lawrence Justinian (1381-1456)
“The poor and the sick are the Heart of God. In serving them, we serve Jesus Christ.”
St Camillus de Lellis MI (1550-1614)
“Our misery is the throne of God’s Mercy.”
“If it be God’s will that the remedies overcome the sickness, return to God thanks, with humility; if it be God’s will that the sickness overcome the remedies, bless God with patience.”
“The prayer of the sick person is his patience and his acceptance of his sickness for the love of Jesus Christ. Make sickness itself a prayer, for there is none more powerful, save Martyrdom!”
AnaStpaul 
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