Posted in ENGAGED COUPLES, FRANCISCAN OFM, PATRONAGE - OF CHASTITY, SAINT of the DAY

Saint of the Day – 16 November – Saint Agnes of Assisi OSC (1197-1253)

Saint of the Day – 16 November – Saint Agnes of Assisi OSC (1197-1253) Virgin, Nun,Abbess, younger sister of Clare of Assisi and one of the first Abbesses of the Order of Poor Ladies (now the Poor Clares). Born Caterina Offreducia in 1197 at Assisi, Italy and died on 16 November 1253 at the Monastery of San Damiano of natural causes. Patronage – the Poor Clares, siblings, children of Mary, engaged couples, chastity.

Agnes was the younger daughter of Count Favorino Scifi. Her saintly mother, Blessed Hortulana, belonged to the noble family of the Fiumi and her cousin, Rufino, was one of the celebrated “Three Companions” of St Francis.

Agnes’s childhood was passed between her father’s Palace in the City and his Castle of Sasso Rosso on Mount Subasio.

On 18 March, 1212, her eldest sister Clare, moved by the preaching and example of St Francis, had left her father’s home to follow the way of life taught by the Saint. Sixteen days later, Agnes repaired to the Monastery of St Angelo in Panso, where the Benedictine Nuns had afforded Clare temporary shelter and resolved to share her sister’s life of poverty and penance. Agnes was just Fifteen years of age.

At this ocurrence, the fury of Count Favorino knew no bounds. He sent his brother Monaldo, with several relatives and some armed followers, to St Angelo’s Monastery, to force Agnes, if persuasion failed, to return home. The conflict which followed is related in detail in the “Chronicles of the Twent Four Generals.” Monaldo, (Agnes’ uncle) beside himself with rage, drew his sword to strike the young girl but his arm dropped, withered and useless, by his side; others dragged Agnes out of the Monastery by the hair, striking her and even kicking her repeatedly. Presently St.Clare came to the rescue and suddenly, Agnes’s body became so heavy that the soldiers having tried in vain to carry her off, dropped her, half dead, in a field near the Monastery.

Overcome by a spiritual power against which physical force availed not, Agnes’s relatives were obliged to withdraw and to allow her to remain with St Clare.

St Francis, who was overjoyed at Agnes’s heroic resistance to the entreaties and threats of her pursuers, presently cut off her hair and gave her the habit of Poverty. Soon after, he established the two sisters at St Damiano’s, in a small rude dwelling adjoining the humble Sanctuary, which he had helped to rebuild with his own hands. There several other noble ladies of Assisi joined Clare and Agnes, and thus began the Order of the Poor Ladies of St Damian’s, or Poor Clares, as these Franciscan nuns afterwards came to be called.

From the outset of her religious life, Agnes was distinguished by such an eminent degree of virtue, that her companions declared that she seemed to have discovered a new road to perfection, known only to herself.

As Abbess, she ruled with loving kindness and knew how to make the practice of virtue bright and attractive to her subjects. In 1219, Agnes, despite her youth, was chosen by St Francis to found and govern a community of the Poor Ladies at Monticelli, near Florence, which in course of time, became almost as famous as St Damiano’s. A letter written by St Agnes to St Clare, after this separation, is still extant, touchingly beautiful in its simplicity and affection. Nothing perhaps in Agnes’s character, is more striking and attractive, than her loving fidelity to Clare’s ideals and her undying loyalty in upholding the latter, in her lifelong and arduous struggle for Seraphic Poverty.

Full of zeal for the spread of the Order, Agnes established, from Monticelli, several Monasteries of the Poor Ladies in the north of Italy, including those of Mantua, Venice and Padua, all of which observed the same fidelity to the teaching of St Francis and St Clare.

In 1253 Agnes was summoned to St Damiano’s during the last illness of her beloved sister and assisted at the latter’s triumphant death and funeral.

On 16 November of the same year,she followed St Clare to her eternal reward. Her mother Hortulana and her younger sister Beatrice, both of whom had followed Clare and Agnes into the Order, had already passed away.

The precious remains of St Agnes repose near the body of her mother and sisters, in the Church of St Clare at Assisi. God, Who had favoured Agnes with many heavenly manifestations during life, glorified her Tomb after death, by numerous miracles. In 1753 Pope Benedict XIV recognised her holiness and recognised her cultus by and permitted the Order of St Francis to celebrate her Feast. It is kept on 16 November, as a double of the second class.

Posted in ALTAR BOYS, DEACONS, SACRISTANS, BREWERS, BRIDES and GROOMS, ENGAGED COUPLES, Of BACHELORS, Of BANKERS, Of BEGGARS, the POOR, against POVERTY, Of Catholic Education, Students, Schools, Colleges etc, Of FISHERMEN, FISHMONGERS, Of GARDENERS, Horticulturists, Farmers, Of LAWYERS & CANON Lawyers, Attorneys, Solicitors, Barristers, Notaries, Para-Legals, Of PHARMACISTS / CHEMISTS, Of TRAVELLERS / MOTORISTS, PATRONAGE - HAPPY MARRIAGES, of MARRIED COUPLES, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PENITENTS, PATRONAGE - PRISONERS, PATRONAGE - VINTNERS, WINE-FARMERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY, Spinsters - Single LAYWOMEN

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

Saint of the Day – 6 December – St Nicholas (270-343) Bishop

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows.   Both the Eastern and Western Churches honour him and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists.   And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.st nicholas - Jaroslav_Čermák_(1831_-_1878)_-_Sv._Mikuláš.jpg

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colourful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age.   Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married.   Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast.

ANGELICO_Fra_Story_Of_St_Nicholas_Giving_Dowry_To_Three_Poor_Girls
Fra Angelico’s St Nicholas donating the dowries

In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.saint-nicholas4st nicholas - glass

Posted in ENGAGED COUPLES, Of GARDENERS, Horticulturists, Farmers, PATRONAGE - OF CHASTITY, PATRONAGE - RAPE VICTIMS, PATRONAGE - VINTNERS, WINE-FARMERS, Uncategorized

Saint of the Day – 21 January – St Agnes (c 291- c 304) Child Virgin Martyr

Saint of the Day – 21 January – St Agnes (c 291- c 304) Child Virgin Martyr – Patronages – Betrothed couples; chastity; Children of Mary; Colegio Capranica of Rome; crops; gardeners; Girl Guides; girls; rape victims; virgins; the Diocese of Rockville Centre, New York; the City of Fresno.   She is one of seven women who, along with the Blessed Virgin, are commemorated by name in the Canon of the Mass.  Agnes is depicted in art with a lamb, from the Latin word for “lamb”, agnus.   However, the name “Agnes” is actually derived from the feminine Greek adjective hagnē meaning “chaste, pure, sacred”.   st agnes - header

Saint Agnes of Rome was a member of the Roman nobility born in c 291 and raised in an holy Catholic family.   She suffered Martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.   She was a beautiful young girl of wealthy family and, therefore, had many suitors of high rank.  Legend holds that the young men, slighted by her resolute devotion to religious purity, submitted her name to the authorities as a follower of Christianity.

The Prefect Sempronius condemned Agnes to be dragged naked through the streets to a brothel.   In one account, as she prayed, her hair grew and covered her body.   It was also said that all of the men that attempted to rape her were immediately struck blind.   The son of the prefect is struck dead but revived after she prayed for him, causing her release.   There is then a trial from which Sempronius recuses himself and another figure presides, sentencing her to death.   She was led out and bound to a stake but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his sword and beheaded her, or, in some other texts, stabbed her in the throat.   It is also said that her blood poured to the stadium floor where other Christians soaked it up with cloths.jacopo_tintoretto_-_the_miracle_of_st_agnes_detail_-_wga22467

Agnes was buried beside the Via Nomentana in Rome.    A few days after her death, her foster-sister, Saint Emerentiana, was found praying by her tomb;  she claimed to be the daughter of Agnes’ wet nurse, and was stoned to death after refusing to leave the place and reprimanding the pagans for killing her foster sister.   Emerentiana was also later canonised.  The daughter of Constantine I, Saint Constance, was said to have been cured of leprosy after praying at Agnes’ tomb.   She and Emerentiana appear in the scenes from the life of Agnes on the 14th-century Royal Gold Cup in the British Museum.

An early account of Agnes’ death, stressing her young age, steadfastness and virginity, but not the legendary features of the tradition, is given by Saint Ambrose.

Agnes was venerated as a saint at least as early as the time of St Ambrose, based on an existing homily.   She is commemorated in the Depositio Martyrum of Filocalus (354) and in the early Roman Sacramentaries.

Agnes’s bones are conserved beneath the high altar in the church of Sant’Agnese fuori le mura in Rome, built over the catacomb that housed her tomb.   Her skull is preserved in a separate chapel in the church of Sant’Agnese in Agone in Rome’s Piazza Navona.Sant'Agnese fuori le mura

Because of the legend around her martyrdom, she is patron saint of those seeking chastity and purity.   Agnes is also the patron saint of young girls.   Folk custom called for them to practise rituals on Saint Agnes’ Eve (20–21 January) with a view to discovering their future husbands.   This superstition has been immortalised in John Keats’s poem, The Eve of Saint Agnes.st agnes