Posted in Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, PATRONAGE - MENTAL ILLNESS, SAINT of the DAY, WIDOWS and WIDOWERS

Saint of the Day – 20 June – Blessed Michelina of Pesaro TOSF (1300-1356)

Saint of the Day – 20 June – Blessed Michelina of Pesaro TOSF (1300-1356) Widow, Religious of the Third Order of the Friars Minor, Stigmatic, Penitent, Apostle of all in need, Founder of the Confraternity of the Annunciation, to care for the poor, nurse the sick and bury the dead. Born in 1300 at Pesaro, Urbino, Italy and died on 19 June 1356 (aged 55–56) 1356 of natural causes. Patronages – Pesaro, widows, against mental illness, against death of children. Also known as – Michelina Metelli. Beatified on 13 April 1737 by Pope Clement XII.

The Town of Pesaro is situate on the shores of the Adriatic in Italy, not far from the famous Shrine of Loreto. There, in 1300, a daughter was born to the wealthy and noble Metelli family, who received the name Michelina in Baptism. The child was endowed with superior natural gifts and, in accordance with the pious tradition of the family, she was brought up in the holy fear of the Lord.

When she was twelve years old, Michelina was married to a nobleman of the powerful family of Malatesta. Although Michelina was good and pious, it is said that her heart was divided between creatures and the Creator, as is often the case. Her husband and a son, with whom the marriage was blessed, occupied her heart more than was becoming to a Christian woman.

The Lord severed one of these ties, by taking her husband to Himself, when Michelina was only twenty years old. This was a severe trial for the young wife but Michelina did not yet recognise the higher designs of God. Her maternal affections were now still more centred on her little son.

About this time, a pious Tertiary from Syria came to Pesaro and edified the entire Town by her fervour at prayer and the holiness of her life. Michelina also conceived a great veneration for this pious lady and invited her to take up her abode in her palace, promising to provide for all her needs, so that she could serve God alone. The stranger gratefully accepted this hospitality and almighty God rewarded Michelina by permitting her to learn to love God above all things and all other things only in God.

Once on the Feast of Pentecost, she conversed with her Tertiary guest on the need of surrendering one’s heart to God. The latter spoke of it in glowing terms and declared it was necessary. “That may be true” said Michelina, “but I cannot aspire to such perfection. My son, the tenderest object of my affections, occupies my heart too much and my earthly possessions do not leave me free enough to offer my heart completely to God.” “Let us then,” replied the Tertiary, “pray together that God may disengage your heart from those things which are an obstacle to your salvation and perfection.” The grace of the Holy Spirit was not wanting and Michelina answered, “Ah yes, let us. I, too, desire to serve God better than I have until now.

The next morning both attended Holy Mass and prayed fervently for this intention. At the close of Mass, Blessed Michelina interiorly heard the voice of Our Lord: “I will set you free. I will take your son to Myself and you shall henceforth belong to Me alone.” When they arrived at home they found the child sick and soon God took him from this world, in which he would have been in great danger because of the inordinate tenderness of his mother. The two women saw how the Holy Angels carried his soul to heaven.

The mother was now like one transformed. Her heart was no longer attached to temporal goods. She distributed them lavishly among the poor in spite of the remonstrances of her relatives. After a while, she entered the Third Order of St Francis and adopted the afflicted and the indigent as her new family. She became a mother to the orphans, the support of poor widows, the nurse of the sick, the comfort of the sorrowful. Her house was the refuge of all unfortunate persons. She also practised severe acts of penance in order to atone for her former life.

She proceeded to give away all her belongings and property and founded the Confraternity of the Annunciation, to care for the poor, nurse the sick and bury the dead. Initially her family believed her to be insane and had her locked up. Upon her release from confinement, she made a pilgrimage to the Holy Land as penance for her sins. She received the Stigmata during the course of this journey. It was on Mount Calvary where she suffered so fervently that all present saw her in an ecstasy.

Upon her return to her native country, she redoubled her prayers, practices of penance and works of charity, until Our Lord called her to Himself on 19 June 1356. Her Tomb in the Franciscan Church of Pesaro, was made glorious by numerous miracles. The Apostolic See approved her public veneration in 1737, whereupon the Town of Pesaro chose her as its special Patron.

Posted in Against DROWNING, PATRONAGE - MENTAL ILLNESS, SAINT of the DAY

Saint of the Day – 28 February – Saint Romanus of Condat (c 390–c 463)

Saint of the Day – 28 February – Saint Romanus of Condat (c 390–c 463) Hermit, Abbot Born in c 390 at Upper Bugey, France and died in c 465 of natural causes. Patronages – drowning victims, insanity,mentally ill people. Together with his brother St Lupicinus, he founded the Monastery of Condat, that of Lauconne, that of the women of La Balme and that of Romainmôtier . His life was inspired by that of the Fathers of the Thebaid desert.

Romanus was born in the territory of the Sequani , today in the current Diocese of Belley-Ars. His parents sent him to study in the Ainay Monastery in Lyon , built at the confluence of the Saone with the Rhone , where he was a pupil of the Abbot Sabino who gave him a Life of the Desert Fathers. Soon he wished to live the life of a hermit, in order to better realise his ascetic ideal At the age of 35 he then retired to the forests of the Jura Massif , to a place called Condat. He lived as a Hermit, imitating the Desert Fathers of the Thebaid. He had found shelter under a great lonely pine, whose fronds protected him from the elements, feeding on wild fruit and drinking from a cool spring nearby. He had also brought a spade and seeds, which he sowed, obtaining good crops. After a few years his brother Lupicinus, who had remained a widower, joined him. Together they lived as Hermits for a few more years, fasting and doing penance.

The beginnings were difficult, above all due to the cold and humid climate of the place. Romanus and Lupicinus, discouraged by the effort, decided to abandon Condat. After a day of walking they stopped at a farmhouse and asked a woman for hospitality, but she encouraged them to go back, arguing that they should not leave the field free to Satan, who had wanted to chase them away from their hermitage.

After a few years, attracted by the fame of holiness that the few inhabitants of the surrounding area had spread, other young people came, eager to imitate them. In around 445, Romanus built the Monastery of Condat and Lupicinus, not far away, built the Monastery of Lauconne . The two brothers had completely different characters, Romanus was more good-natured and meek, while Lupicinus was austere and severe. They often alternated in the direction of the two Monasteries – when Lupicinus’ severity discouraged his Monks, Romanus intervened to encourage them with his gentleness.

In the two Monasteries a Roman rule was in force, derived from that of St. Basil, St Pachomius and the Monastery of the island of Lerino di Sant’Onorato di Arles. The whole community abstained from eating meat, on rare occasions they ate milk and eggs, dressed in animal skins and wore clogs . A few centuries later, the community founded by Romanus and Lupicinus adopted the Benedictine Rule .

When their sister Lola (or Yole) joined them, they founded for her the female Monastery of La Balme (or La Baume), on a sheer rock on the right bank of the Bienne river, which was soon populated by more than a hundred Nuns. . This Monastery was later called Saint Romain de Roche.

In 444 , the Bishop of Arles Saint Hilary, being in Besançon to depose the Bishop Celidonio, received news of the works of Romanus, he wanted to convene him in Besançon and to give him more authority and official recognition, he Ordained him a Priest but this honour did not change the behaviour of the Saint who continued to remain even more humble and kind with his Monks In 450 , Romanus founded the first Monastery of today’s Switzerland, which then took the name of Romainmôtier, which was active until 1536, when the Protestant reform destroyed it.

It is said that when going on a pilgrimage to the tomb of St Maurice in Saint Maurice-en-Valais , Romanus was surprised by the night near Geneva. He asked for hospitality from two lepers who lived in a hut and who wanted to reject him so as not to infect him but he he was not afraid of the disease and wanted to sleep under their roof. In the morning the two lepers realised that they were completely healed and went to Geneva to reveal their healing. The Genevans, who knew them well, went to look for Romanus and gave him a great celebration. Romanus, being a little confused by their attention, took the opportunity to invite them to convert and do penance.

Shortly after his return to Condat, around 465 Romano died. As he himself had arranged, he was buried in the Convent of La Balme. His relics were immediately the object of great veneration. In the seventh century they were moved to the Church of the Abbey of Condat (which, in the meantime, had been dedicated to Saint Eugendus). In 1522 a fire destroyed the Church and the relics of Romanus and Lupicinus. The few surviving remains were preserved in the Church of Saint-Romain-de-Roche built in the 16th century which replaced the Monastery of la Balme. They are enclosed in a 13th Century Reliquary in the shape of a mausoleum.

Posted in Against DEMONIC POSSESSION, Against SNAKE BITES / POISON, Against STORMS, EARTHQUAKES, THUNDER & LIGHTENING, FIRES, DROUGHT / NATURAL DISASTERS, PATRONAGE - MENTAL ILLNESS, SAINT of the DAY

Saint of the Day – 18 October – St Amabilis of Auvergne (c 397- c 475)

Saint of the Day – 18 October – St Amabilis of Auvergne (c 397- c 475) Priest, Confessor, Miracle-worker. Tradition tells that snakes and demons fled from his voice, often the images and medals depicting him bear the words “The demons flee as well as snakes and fire.” Born probably in Rimo, France in c 397 and died in Auvergne in c 475 of natural causes. Patronages – against demonic possession, against fire, against mental illness, against poison, against snake bite, against wild beasts, of Auvergne, France, of Riom, France. Also known as – Amabilis of Riom, Amabilis the Cantor. Additional Memorial – 1 November.

In the sixth century, St Gregory of Tours in his ‘De gloria confessorum,’ described the popular belief in this Saint’s power over demons and serpents as well as the veneration at his tomb. Gregory reports that he, himself witnessed two miracles there.

Notice the snake at his feet

Amabilis served as a Cantor in the Church of Saint Mary at Clermont and then as the Precentor at Clermont Cathedral . Later as Parish Priest at Riom, where, in 1120, a Church was dedicated to him. He acquired a reputation for holiness in his lifetime.

In the seventh century his relics were transferred to Riom from Clermont. Riom grew up around the collegiate Church of Saint Amable, which was the object of pilgrimages. In the eighteenth century a dispute occurred over these relics between neighbouring Clermont and Riom, where Amabilis is Patron.

Chapel of St Amabilis in the Church dedicated to him at Riom
Relics
St Amabilis Church

Public processions in his honour have been traditional in Riom for more than 1500 years, where he is invoked against fire and snakes. Father Antoine Déat, a Missionary in Canada , introduced his cult to North America, where he is also still venerated today. A chapel is dedicated to him in the Notre-Dame Basilica in Montreal.

Posted in Against ALCOHOLISM, of ALCOHOLICS, Of HOSPITALS, NURSES, NURSING ASSOCIATIONS, Of the SICK, the INFIRM, All ILLNESS, PATRONAGE - MENTAL ILLNESS, PATRONAGE - WRITERS, PRINTERS, PUBLISHERS, EDITORS, etc, SAINT of the DAY

Saint of the Day – 8 March – St John of God OH (1495-1550)

Saint of the Day – 8 March – St John of God OH (1495-1550)

“All things pass, only good works last”

Miracles of St John of God

During his lifetime, St John of God accomplished miracles both small and large.   Daily he went out into the streets of Granada, providing help for the poor, the sick and the mentally disturbed.   He would often give the cloak off his back to someone who had no cloak.   The home he rented was a place of refuge for many.st  john of god.jpeg

According to Merriam-Webster’s dictionary a miracle is defined as, “an extraordinary event manifesting divine intervention in human affairs,” and “an extremely outstanding or unusual event, thing or accomplishment.”

St John’s daily activities of providing a place for unwanted people to feel loved and safe can be described as daily, small miracles for the people who needed help.   In the book Saints for Sinners by Alban Goodier, he writes about St John. “He could wash his patients and dress their sores;  he could kiss their feet and let them feel that somebody cared;  he could put them to bed and give them a sense of home.”st john of god 3.jpg

Keep in the mind, that the Granada of St John’s time was not the modern city it is today. Roads were unpaved and people walked everywhere.   Their feet were most likely the dirtiest parts of their bodies.   By kissing them, St John imitated Jesus’s actions toward His disciples and showed complete humility and compassion for these individuals.
St John lived out the commands of our Saviour to love one another and to love your neighbour as yourself.   Jesus says in Matthew 26:40, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

Despite his earnest desire to serve Christ, St John faced oppression and had enemies who did not believe he was sincere in his service.   He would often care for his patients during the day and beg for alms at night.   Even though he faced hardships, his needs were always met and God always provided for his cause (another miracle).
Perhaps the grandest and best known of St John of God’s miracles was his rescuing of the patients from a fire in the hospital of Granada and yet escaping from the flames unscathed.   For this reason, he is the patron saint of firefighters.

Considered an impulsive man, one night, St John heard that the Royal Hospital of Granada was on fire.   When he rushed to the scene, he saw that people were just standing there watching the fire burn  . All the patients were inside the burning building. This non-action was unthinkable to St John and he rushed inside, leading all the patients to safety.
Once he knew that all the patients were safe, St John ran back into the building and started throwing items such as blankets and mattresses out the windows of the hospital. In his mission, St. John knew the importance of these goods for caring for the sick.   He wanted to salvage as much as possible.

By this point, the city had brought a canon to try to destroy and separate the burning part of the hospital from the non-burning portion, in its best efforts to contain the fire. However, St John could not accept this.   He ran up to the roof and started separating the two parts of the hospital with his axe.

Although he was successful, he fell through the burning roof.   Bystanders thought he had perished in the fire, until he appeared out of the smoke and ashes unharmed.
In an essay titled “St John of God, Founder of the Order of Charity,” written by Fr Francis Xavier Weninger in 1877, Weninger wrote, “The flame of Divine love which burned in his heart surpassed the intensity of the material fire.”st john of god - beautiful statue.jpg

In addition to performing great miracles, St John of God was also the recipient of divine intervention and spiritual favours.   Throughout his lifetime, he received assistance from heavenly beings including the Holy Mother and the Archangel Raphael.   His name of St John of God comes from a vision he had of the infant Jesus, who bestowed the name upon him.

Another time, St John experienced a heavenly vision when he found a dying beggar on the streets of Granada.   St John carried the man to the hospital and began washing the beggar’s feet.   While doing so, the man became transfigured with a shining light and brightness enveloped both himself and St John.   Later as St John was walking through the hospital alone, patients saw such a bright light surrounding him that they thought he was on fire.   He had a difficult time convincing the patients that all was well.

St John of God of was Canonised by Pope Alexander VIII on 16 October 1690, over 140 years after his death.   Today he remains the patron saint of hospitals, the sick, nurses, firefighters, alcoholics and booksellers.   His legacy and miracles live on through the Hospitaller Brothers and all of the good works they are accomplishing in our world today.   His Order looks after the Holy Father and the Vatican Household too.john of God - san-juan-de-dios-manuel-caro.jpg

The Museum of St John of God in Granada

Posted in DOCTORS, / SURGEONS / MIDWIVES., Of BEGGARS, the POOR, against POVERTY, PATRONAGE - MENTAL ILLNESS, PATRONAGE - PENITENTS, PATRONAGE - TERTIARIES, SAINT of the DAY, Spinsters - Single LAYWOMEN

Saint of the Day – 22 February – St Margaret of Cortona TOSF (1247–1297)

Saint of the Day – 22 February – St Margaret of Cortona TOSF (1247–1297) Penitent, Franciscan Tertiary, Mystic, Apostle of Charity, Founder of a charitable Lay Apostolate and an Order of Sisters – born in 1247 at Loviano, Tuscany, Italy and died on 22 February 1297 at Cortona, Italy of natural causes.   Patronages – against insanity or mental illness, against sexual temptation, against temptations, of falsely accused people, beggars and homeless people, against the death of parents, stepchildren, midwives, penitent women, people ridiculed for their piety, reformed prostitutes, single laywomen, tertiaries, Arezzo-Cortona-Sansepolcro, Italy, Diocese of, Cortona, Italy, Diocese of, Cortona, Italy.snip st margaret

Margaret was born of farming parents, in Laviano, a little town in the diocese of Chiusi.  At the age of seven, Margaret’s mother died and her father remarried.   Stepmother and stepdaughter did not like each other.   As she grew older, Margaret became more wilful and reckless and her reputation in the town suffered.   At the age of 17 she met a young man, according to some accounts, the son of Gugliemo di Pecora, lord of Valiano and she ran away with him.   Soon Margaret found herself installed in the castle, not as her master’s wife, for convention would never allow that but as his mistress, which was more easily condoned.    For ten years, she lived with him near Montepulciano and bore him a son.

When her lover failed to return home from a journey one day, Margaret became concerned.   The unaccompanied return of his favourite hound alarmed Margaret and the hound led her into the forest to his murdered body.

That crime shocked Margaret into a life of prayer and penance.    Margaret returned to his family all the gifts he had given her and left his home.   With her child, she returned to her father’s house but her stepmother would not have her.   Margaret and her son then went to the Franciscan friars at Cortona, where her son eventually became a friar.   She fasted, avoided meat and subsisted on bread and vegetables.36952739804_18fa72f735_b.jpg

In 1277, after three years of probation, Saint Margaret joined the Third Order of Saint Francis and chose to live in poverty.   Following the example of St Francis of Assisi, she begged for sustenance and bread.   She pursued a life of prayer and penance at Cortona and there established a hospital for the sick, homeless and impoverished.   To secure nurses for the hospital, she instituted a congregation of Tertiary Sisters, known as “le poverelle” (Italian for “the little poor ones”).italian-school-roman-(17)-saint-margaret-of-cortona-kneeling-before-a-crucifix

While in prayer, Margaret heard the words, “What is your wish, poverella?” (“little poor one?”) and she replied, “I neither seek nor wish for anything but You, my Lord Jesus.”   She also established an order devoted to Our Lady of Mercy and the members bound themselves to support the hospital and to help the needy.Giovanni-Lanfranco-Ecstasy-of-St-Margaret-of-Cortona-2-

On several occasions, St Margaret participated in public affairs.   Twice, following divine command, she challenged the Bishop of Arezzo, Guglielmo Ubertini Pazzi, in whose diocese Cortona lay, because he lived and warred like a prince.   She moved to the ruined Church of St Basil, now Santa Margherita and spent her remaining years there, she died on 22 February 1297.Calvi_J._A._Estasi_di_santa_Margherita.jpg

After her death, the Church of Santa Margherita in Cortona was rebuilt in her honour.  In the church of Santa Margherita you can view her incorrupt body of Saint Margaret. Hundreds of reports of miracles, both physical and spiritual, were reported by those who come here to venerate her.   Saint Margaret was Canonised by Pope Benedict XIII on 16 May 1728.Cortona-bodyof-st-margaret-of-cortona.jpg

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Posted in Of the SICK, the INFIRM, All ILLNESS, PATRONAGE - IMPOSSIBLE CAUSES, PATRONAGE - MENTAL ILLNESS, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PATRONAGE - PRISONERS, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, PRIESTS, all CLERGY, SAINT of the DAY

Saint of the Day – 11 August – St Philomena (c 291 – 304) “The Wonder Worker”

Saint of the Day – 11 August – St Philomena (c 291 – 304) “The Wonder Worker”  Virgin, Martyr.   Patronages – against barrenness, infertility, sterility, against bodily ills, against mental illness, against sickness, sick people, babies, infants, newborns, toddlers , children, young people, youth, Children of Mary, desperate, forgotten, lost or impossible causes, Living Rosary, orphans, poor people, Priests, prisoners, students, test takers.giuseppe-bezzuoli-santa-filomenast philomena header

The tomb of this virgin and martyr, unknown until the first years of the 19th century, was providentially discovered in 1802 in the catacombs of Priscilla on the Via Salaria, Rome, Italy.   It was covered by stones, the symbols on which indicated that the body was a martyr named Saint Philomena.   The bones were exhumed, catalogued and effectively forgotten since there was so little known about the person.Cathédrale_Notre-Dame-de-l'Assomption_de_Montauban_-_Couronnement_de_sainte_Philomène_-_Jules_Jolivet_PM82000423

In 1805 Canon Francis de Lucia of Mugnano, Italy was in the Treasury of the Rare Collection of Christian Antiquity (Treasury of Relics) in the Vatican.   When he reached the relics of Saint Philomena he was suddenly struck with a spiritual joy and requested that he be allowed to enshrine them in a chapel in Mugnano.   After some disagreements, settled by the cure of Canon Francis following prayers to Philomena, he was allowed to translate the relics to Mugnano.   Miracles began to be reported at the shrine including cures of cancer, healing of wounds and the Miracle of Mugnano in which Venerable Pauline Jaricot was cured a severe heart ailment overnight.   Philomena became the only person recognised as a Saint solely on the basis of miraculous intercession as nothing historical was known of her except her name and the evidence of her martyrdom.st philomena 2

God, by many miracles, made the discovery of Saint Philomena’s body famous and the cult of the young Saint spread everywhere with an extraordinary rapidity.   She received such exceptional homage, that she deserves to be placed in the first ranks of the virgin martyrs, whom the Church venerates.   The Holy Curé of Ars called her his dear little Saint and performed wonders himself by his prayers to her.st philomena Masa Feszty (Hungarian, 1895–1979)

Certain revelations having the character of authenticity say that Saint Philomena was the daughter of a Greek prince, who accompanied her parents to Rome on a journey and that her glorious martyrdom occurred there under Diocletian in the third century.   The two arrows engraved on her tombstone in opposite directions referred to the efforts of the persecutor to slay her with a volley of arrows, after Angels preserved her from death by drowning;  the arrows turned against the archers.   Finally she was beheaded, like so many other miraculously protected heroes and heroines of Christ.   This opinion, which certain circumstances attending the translation of her relics in 1805 to the city of Mugnano appeared to verify, has prevailed.   In that city, devotion to her has been extraordinary and remains so to this day, miracles have multiplied both there and elsewhere for those who invoke her.

Other very serious studies, maintain that she was a child of the Roman people, immolated in the first century for Jesus Christ, at the age of twelve or thirteen years.   An examination of her bones permitted her age to be estimated and the vial of dried blood in her tomb clearly indicated her martyrdom.   The instruments of torture painted on the terra cotta plaque which enclosed her tomb — an arrow, an anchor, a torch — show us what sort of tortures she bore, all of which are known to us through other martyrdoms of the same early centuries.   The inscription:   Peace be with you, Philomena, reveals her name.st-philomena2

What is beyond doubt is that this Saint responds unfailingly to the faith of those who invoke her.   Invoked everywhere with wonderful success, she was entitled the wonder-worker of the 19th century.   She has shown herself to be the protectress, in particular, of small children.   A mother whose young son died despite her prayers, placed a picture of the Saint on his corpse, begging that he be returned to her.   And the child rose as though from sleep, stood up beside his bed and had no more symptoms of any sickness whatsoever.   A little girl who had put out her eye playing with a pair of scissors, which injury was declared irreparable by physicians, had her eye restored when she washed her face in oil taken from the Saint’s lamp and this eye seemed to everyone more vivid and bright than the other.st philomena

Many doubts remain about this little Saint, however, although she is no longer anywhere on the Church’s calendar, devotion to her has never floundered or diminished.   Personal devotion to any saint and we know ourselves, that there are many unknown saints around us and when they leave this earth, we ask them for their prayers of intercession and therefore, the faithful continue without doubt to venerate St Philomena.

Popes loved her and they were joined in fervour by some of the era’s greatest saints  . John Vianney, the Cure of Ars, called Philomena the True Light of the Church Militant.   He built a basilica in her honour, where he installed the relic he had been given by the Venerable Pauline Jaricot, foundress of the Society for the Propagation of the Faith. (Innumerable “pagan babies” were given the name Philomena in honour of the foundress’s favourite saint, as I recall.)   Father Damien dedicated the first leper chapel on Molokai in her honour.   The American missionary saints John Neumann and Frances Cabrini spread devotion to Philomena throughout the Catholic United States.   St Peter Julian Eymard was a great devotee as was St Anthony Mary Claret.  Padre Pio, himself no mean wonder-worker, once silenced critics of her cult by snarling, “For the love of God!  It might well be that her name is not Philomena but this Saint has performed many miracles and it is not the name that did them.”st philomena statue

Posted in DOMESTIC ANIMALS, Of BEGGARS, the POOR, against POVERTY, Of GARDENERS, Horticulturists, Farmers, Of HOSPITALS, NURSES, NURSING ASSOCIATIONS, Of PILGRIMS, Of the SICK, the INFIRM, All ILLNESS, Of TRAVELLERS / MOTORISTS, PATRONAGE - MENTAL ILLNESS, PATRONAGE - PRISONERS, SAINT of the DAY

Saint of the Day – 17 March – St Gertrude of Nivelles O.S.B. (626-659)

Saint of the Day – 17 March – St Gertrude of Nivelles O.S.B. (626-659) was a 7th-century Religious Abbess who, with her mother Itta, founded the Abbey of Nivelles located in present-day Belgium.   She was born in 626 at Landen, Belgium and died on 17 March 659 at Nivelles, Belgium of natural causes.   Patronages – against fear of mice and rates, against suriphobia, fever, mental disorders, insanity, of cats, of gardeners, innkeepers, hospitals, the mentally ill, pilgrims, travellers, suriphobics, sick, poor, prisoners, Landen, Belgium, Nivelles, Belgium, Wattenscheid, Germany.   Attributes – a nun with a crosier, with cats, with mice, a woman spinning.st gertrude of nivelles - patron of cats.2Nivelles_JPG00_(1)

Our Saint was born at Landen, Belgium in 626 and died at Nivelles, 659;  she was just thirty-three, the same age as Our Lord.   Both her parents, Pepin of Landen and Itta were held to be holy by those who knew them;  her sister Begga is numbered among the Saints.   On her husband’s death in 640, Itta founded a Benedictine monastery at Nivelles, which is near Brussels and appointed Gertrude its abbess when she reached twenty, tending to her responsibilities well, with her mother’s assistance and following her in giving encouragement and help to monks, particularly Irish ones, to do missionary work in the locale.nivelles

Saint Gertrude’s piety was evident even when she was as young as ten, when she turned down the offer of a noble marriage, declaring that she would not marry him or any other suitor:  Christ alone would be her bridegroom.

She was known for her hospitality to pilgrims and her aid to missionary monks.   She gave land to one monk so that he could build a monastery at Fosse.   By her early thirties Gertrude had become so weakened by the austerity of abstaining from food and sleep that she had to resign her office and spent the rest of her days studying Scripture and doing penance.   It is said that on the day before her death she sent a messenger to Fosse, asking the superior if he knew when she would die.st-gertrude-of-nivelles6xgertrude nivelles

His reply indicated that death would come the next day during holy Mass-the prophecy was fulfilled.   Her feast day is observed by gardeners, who regard fine weather on that day as a sign to begin spring planting.

Devotion to St. Gertrude became widely spread in the Lowlands and neighbouring countries.

Commonly seen running up her pastoral staff or cloak are hopeful-looking mice representing Souls in Purgatory, to which she had an intense devotion, just as with St Gertrude the Great.   Even as recently as 1822, offerings of mice made of gold and silver were left at her shrine.   Another patronage is to travellers on the high seas.   It is held that one sailor, suffering misfortune while under sail, prayed to the Saint and was delivered safely.

Just before her death in 659, Gertrude instructed the nuns at Nivelles to bury her in an old veil left behind by a travelling pilgrimess and Gertrude’s own hair shirt.   Gertrude’s choice of burial clothing is a pattern in medieval hagiography as an expression of humility and piety.   Her death and the image of her weak and humble figure is in fact a critical point in her biographer’s narrative.   Her monastery also benefited from this portrayal because the hair cloth and veil in which Gertrude was interred became relics.  At Nivelles, her relics were only publicly displayed for feast days, Easterand other holy days.

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Shrine of St Gertrude of Nivelles, originally made in 1272-1298; this reproduction, in the Pushkin Museum, was cast from the original.   In 1940, a German bomb smashed the original reliquary into 337 fragments.   It was subsequently rebuilt.

Posted in EUCHARISTIC Adoration, Of BACHELORS, Of BEGGARS, the POOR, against POVERTY, Of PILGRIMS, PATRONAGE - MENTAL ILLNESS, SAINT of the DAY

Saint of the Day – 16 April – St Benedict Joseph Labre TOSF (1748-1783)

Saint of the Day – 16 April – St Benedict Joseph Labre TOSF (1748-1783) “Beggar of Perpetual Adoration” – Patronages – against insanity and mental illness,bachelors, beggars, homeless people, mentally ill people, people rejected by religious orders, pilgrims – Attributes – beggar in a tri-cornered hat sharing his alms.

St Benedict Joseph Labre was born in 1748 in the village of Amettes, near Arras, in the former Province of Artois in the north of France.    He was the eldest of fifteen children of a prosperous shopkeeper, Jean Baptist Labre and his wife, Anne Grandsire.

Labre had an uncle, a parish priest, living some distance from his family home;   this uncle gladly received him and undertook his early education for the priesthood.    At the age of sixteen, he approached his uncle about becoming a Trappist monk but his parents told him he would have to wait until he grew older.    When Benedict was about eighteen, an epidemic fell upon the city, and uncle and nephew busied themselves in the service of the sick.    While the uncle took care of the souls and bodies of the people, Benedict went to and fro caring for the cattle.    He cleaned their stalls and fed them;   exchanging the life of a farm labourer for that of a student under his uncle’s roof.    Among the last victims of the epidemic was the uncle himself.

Labre set off for La Trappe Abbey to apply to the Order but did not come up to their requirements.   He was under age, he was too delicate, he had no special recommendations.    He later attempted to join the Carthusians and Cistercians but each order rejected him as unsuitable for communal life.    He was, for about six weeks, a postulant with the Carthusians at Neuville.    In November 1769 he obtained admission to the Cistercian Abbey of Sept-Fonts.    After a short stay at Sept-Fonts his health gave way and it was decided that his vocation lay elsewhere.

Labre, according to Catholic tradition, experienced a desire, which he considered was given to him by God and inspired by the example of Saint Alexius of Rome and that of the holy Franciscan tertiary pilgrim, Saint Roch, to “abandon his country, his parents, and whatever is flattering in the world to lead a new sort of life, a life most painful, most penitential, not in a wilderness nor in a cloister but in the midst of the world, devoutly visiting as a pilgrim the famous places of Christian devotion”.

Labre joined the Third Order of Saint Francis and settled on a life of poverty and pilgrimage.    He first traveled to Rome on foot, subsisting on what he could get by begging.    He then travelled to most of the major shrines of Europe, often several times each.    He visited the various shrines in Loreto, Assisi, Naples, and Bari in Italy, Einsiedeln in Switzerland, Paray-le-Monial in France and Santiago de Compostela in Spain.    During these trips he would always travel on foot, sleeping in the open or in a corner of a room, with his clothes muddy and ragged.    On one occasion he stopped at the farmhouse of Matthieu and Marie Vianney, who would later become the parents of the future saint, the Curé d’Ars.    He lived on what little he was given and often shared the little he did receive with others.    He is reported to have talked rarely, prayed often and accepted quietly the abuse he received.

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Benedict Joseph Labre depicted by Antonio Cavallucci (1752–1795)

In so doing, Labre was following in the role of the mendicant, the “Fool-for-Christ” . He would often swoon when contemplating the crown of thorns, in particular, and, during these states, it is said he would levitate or bilocate.    He was also said to have cured some of the other homeless he met and to have multiplied bread for them.    In the last years of his life (his thirties), he lived in Rome, for a time living in the ruins of the Colosseum and would leave only to make a yearly pilgrimage to the shrine of Our Lady of Loreto.   He was a familiar figure in the city and known as the “saint of the Forty Hours” (or Quarant’ Ore) for his dedication to Eucharistic adoration.

The day before he died, Labre collapsed in the church of Santa Maria ai Monti, blocks from the Colosseum and despite his protestations was charitably taken to a house behind the church at Via dei Serpenti 2.    He died there of malnutrition on 16 April, during Holy Week, in 1783 and was buried in the Church of Santa Maria ai Monti.

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Posted in Against ALCOHOLISM, of ALCOHOLICS, Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, Of HOSPITALS, NURSES, NURSING ASSOCIATIONS, PATRONAGE - MENTAL ILLNESS, PATRONAGE - WRITERS, PRINTERS, PUBLISHERS, EDITORS, etc, SAINT of the DAY

Saint of the Day – 8 March – St John of God OH (1495-1550)

Saint of the Day – 8 March – St John of God OH (1495-1550) – aged 55 – Founder of the  Brothers Hospitallers of Saint John of God, a worldwide Catholic religious institute dedicated to the care of the poor, sick, and those suffering from mental disorders.  Patronages –  against alcoholism and of alcoholics, against bodily ills of all sickness and of the sick, bookbinders, booksellers, publishers and printers, of the dying, firefighters, heart patients, hospitals (proclaimed on 22 June 1886 by Pope Leo XIII), hospital workers, nurses (proclaimed in 1930 by Pope Pius XI),Tultepec, Mexico

by Pedro de Raxis,

As a 16th-century Spanish soldier, John gave up religion and led a wild life.   When he left the military at age 40, he became a shepherd.   John decided to make a radical conversion—to go to Muslim North Africa and free Christian slaves.   He saw himself dying as a martyr.   His confessor helped John settle on a more prudent plan: to open a religious bookstore in Granada, Spain.   He successfully managed this project.    It was during this period of his life that Cidade is said to have had a vision of the Infant Jesus, who bestowed on him the name by which he was later known, John of God, also directing him to go to Granada.    He then settled in that city, where he worked disseminating books, using the recent movable type printing press of Johannes Gutenberg to provide people with works of chivalry and devotional literature.

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Saint John of God by Murillo (1672)
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St John of God saving the Sick from a Fire at the Royal Hospital in 1549 by Manuel Gómez-Moreno González (1880)

At first, John begged for money to support those in need but soon people volunteered to help.   John led a life of total giving and constant prayer.   He found work for unemployed people.   When the archbishop called John to his office because people complained that John kept immoral women in his hospital, he was silenced by John’s humility.   John fell on his knees, saying, “I know of no bad person in my hospital except myself, who am unworthy to eat the bread of the poor.”   John soon had a flourishing hospital.   His helpers formed a community called the Brothers Hospitallers.

John of God died from pneumonia contracted while saving a drowning man. When John realised he was dying, he went over all the accounts, revised the rules and timetable and appointed a new leader.   He died kneeling before the altar in his hospital chapel.   John is the patron of hospitals.

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Founder Statue at the Vatican

The first biography of John of God was written by Francisco de Castro, the chaplain at John of God’s hospital in Granada, Spain.   He drew from his personal knowledge of John as a young man and also used material gathered from eyewitnesses and contemporaries of his subject.   It was published at the express wish of the Archbishop of Granada, who gave financial backing to its publication.    Castro began writing in 1579, twenty-nine years after John of God’s death but he did not live to see it published, for he died soon after completing the work.   His mother, Catalina de Castro, had the book published in 1585.

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Statue of St John of God at the Church of Vilar de Frades, Barcelos, Portugal.
The inscription reads: All things pass, only good works last.
Posted in Against EPIDEMICS, PATRONAGE - HEADACHES, PATRONAGE - MENTAL ILLNESS, PATRONAGE - SPOUSAL ABUSE / DIFFICULT MARRIAGES / VICTIMS OF ABUSE, SAINT of the DAY, Spinsters - Single LAYWOMEN

Saint of the Day – 2 December – St Bibiana (Died c 361)

Saint of the Day – 2 December – St Bibiana (Died c 361) also known as Vivian/Viviana (4th century died c361) Virgin, Martyr.  Patronages –  of parishes, epilepsy, epileptics, hangovers, headaches, insanity, mentally ill people, single laywomen, torture/abuse victims.

The earliest mention in an authentic historical authority occurs in the Liber Pontificalis,”, where the biography of Pope Simplicius (468–483) states that this pope “consecrated a basilica of the holy martyr Bibiana, which contained her body, near the ‘palatium Licinianum’ “ . The Basilica of Santa Bibiana still exists.

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According to legend, Bibiana was the daughter of a former prefect, Flavianus, who was banished by Julian the Apostate. His wife Dafrosa, and two daughters, Demetria and Bibiana, were also persecuted by Julian. Dafrosa and Demetria died a natural death and were buried by Bibiana in their own house but Bibiana was tortured and died as a result of her sufferings. Two days after her death a priest named John buried Bibiana near her mother and sister in her home, the house being later turned into a church. It is evident that the legend seeks to explain in this way the origin of the church and the presence in it of the bodies of the above-mentioned confessors.

An alternate account says that in the year 363, Emperor Julian made Apronianus Governor of Rome. Bibiana suffered in the persecution started by him. She was the daughter of Christians, Flavian, a Roman knight, and Dafrosa, his wife. Flavian was tortured and sent into exile, where he died of his wounds. Dafrosa was beheaded, and their two daughters, Bibiana and Demetria, were stripped of their possessions and left to suffer poverty. However, they remained in their house, spending their time in fasting and prayer. Apronianus, seeing that hunger and want had no effect upon them, summoned them. Demetria, after confessing her faith, fell dead at the feet of the tyrant. Bibiana was reserved for greater sufferings. She was placed in the hands of a wicked woman called Rufina, who in vain endeavored to seduce her. She used blows as well as persuasion, but the Christian virgin remained faithful. Enraged at the constancy of this saintly virgin, Apronianus ordered her to be tied to a pillar and beaten with scourges, laden with lead plummets, until she expired. The saint endured the torments with joy, and died under the blows inflicted by the hands of the executioner. Her body was then put in the open air to be torn apart by wild animals, yet none would touch it. After two days she was buried.

#stbibiana