Quote/s of the Day – 13 July – “The Month of the Most Precious Blood of Jesus” – 1 Petet 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Thou art the Christ, the Son of the living God.”
Matthew 16:16
“Hide me then in the day of evil, O Lord, in the secret place of Thy tabernacle, in the hidden recesses of Thy Face, “far from the strife of tongues” (Ps 26:5; 30:21), for Thy yoke is easy and the burden Thou hast laid on me is light (Mt 11:30). And when Thou show me the difference between Thy service and the service of the world, gently and tenderly Thou asks me if it is not better to serve Thee, the living God, than to serve strange gods (Cf 2 Chron 12:8). And I, for my part, adore the hand that lays the load, I kiss the yoke and I embrace the burden and it is very sweet to me to sweat beneath its weight. For masters other than Thee, have long possessed me… I acknowledge Thy yoke and Thy light burden which lifts me up and does not crush me down. …”
William of St Thierry O.Cist (c1075 – c1148)
“It is an old custom with the servants of God, always to have some little prayers ready and to be darting them up to Heaven frequently during the day, lifting their minds to God out of the filth of this world. He who adopts this plan, will get great fruit, with little pains.”
St Philip Neri (1515-1595)
“Amongst all loves, God’s is so to be preferred that we must always stand prepared in mind, to forsake them all for that alone!”
(Treatise on the Love of God, Book 10, Chapter 7)
“Let us always belong to God, unreservedly and without interruption. May He ever live and reign in our hearts.”
(Letter to Madame de Chantal)
“He who most loves, will be most loved.”
St Francis de Sales (1567-1622) Doctor of the Church
Quote/s of the Day – 20 April – “The Month of the Resurrection” – Feria Day, Thursday in the Second Week of Easter – 1 John 5:4-10, John 20:19-31 – Scripture search here: https://www.drbo.org/
“Who is he who overcomes the world? but he who believes that Jesus is the Son of God.”
1 John 5:5
“This people honours Me with their lips but their heart is far from Me.”
Matthew 15:8
“He who believes and is Baptised, shall be saved but he who believes not, shall be condemned.”
Mark 16:16
“Man believes with his heart and so, he is justified. He confesses with his lips and so, he is saved. In the beginning of his speech, the just man is his own accuser, next he gives glory to God and thirdly, if his wisdom extends that far, he edifies his neighbour.”
St Bernard (1090-1153) The “Last Father” and Mellifluous Doctor of the Church
“Get up tomorrow early in the morning and earlier than you did today and do the best that you can!”
St Joan of Arc (1412-1431)
“The very prince of the universe, is man; the crowning point of man, is his heart; of the heart, is love and the perfection of love, is charity. That is why the love of God is the goal, the crowning point, the be-all and end-all of the universe.”
(Treatise on the Love of God, Book 10, Chapter 1)
“But as a general thing, what is the state of your heart with regard to your neighbour? Do you love him from your heart and for the love of God? In order to prove this, you must call to mind certain disagreeable, troublesome individuals, for with such, it is that we practice the love of God towards our neighbour and still more, towards those who do us any injury, either in word or deed. Consider whether your heart is clear with regard to such and whether you have to force it to love them? Are you slow to speak evil of your neighbour, especially of those whom you do not like?” Do you never injure him, either directly or indirectly?”
(Introduction to the Devout Life).
“HOW IS YOUR HEART TOWARDS GOD HIMSELF? Do you take delight in thinking about Him? … Imitate little children who, with one hand hold fast to their father, while with the other, they gather strawberries or blackberries from the hedges. So too if you gather and handle the goods of this world with one hand, you must always hold fast with the other to your Heavenly Father’s Hand and turn toward Him, from time to time, to see if your actions or occupations, are pleasing to Him.”
(Introduction to the Devout Life, Part 3, Chapter 10)
Saint of the Day – 19 April – Blessed Bernard of Sithiu (Died 1182) Layman Penitent, Pilgrim, Hermit Died on 19 April 1182 in the Monastery of Saint-Bertin, Thérouanne region, France of natural causes. Patronages – of sinners, convicts, prisoners, penitents, pilgrims. Also known as – Bernard of Maguellone, Bernard the Penitent, Bernard the Pilgrim.
The Roman Martyrology: “At the Monastery of Saint-Bertin in the territory of France in Thérouanne, lies the tomb of Blessed Bernard, penitent, who, eager to atone for the sins of his youth with an austere penitence, voluntarily chose exile and, barefooted, wearing rough garments, was a tireless pilgrim to the holy places.”
Like St Nicholas of Trani, St Benedict Joseph Labre, St Rocco and several others this Saint lived as an itinerant pilgrim to the Shrines of Europe.
The few reports received about the life of Blessed Bernard of Sithiu are those handed down in the writings of John of Sithiu, Abbot in 1187, a source of extraordinary interest. There is also the Office composed in his honour and in 1465, an inventory of his remains are cited, “relics of St Bernard, Penitent. “
From such documents and testimonies, we discover that Bernard, following a murder, was ordered to make a pilgrimage of atonement.
After wandering far and wide for a long time, he finally settled near the former town of Sithiu, where, for four years he lived in poverty and deprivation. He prayed and fasted incessantly and endured the elements, as well as many other trials and sufferings. He became a very saintly man in love with God and self-renunciation. Finally dying on 19 April 1182.
The fame for holiness which was gained in life, was later confirmed after death, by many miracles occurring at his tomb.
Our Lenten Journey with St Francis de Sales – 4 March – The Memorial of St Casimir (1458-1484) Confessor, Prince – Saturday of Ember Week in Lent – Ecclesiasticus Sirach 31:8-11,Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“The just shall flourish like the palm tree, he shall grow up, like the cedar of Lebanon.” Psalm 91:13
“Stay dressed for action and keep your lamps burning … ” Luke 12:35-36
VIGILANT FAITH AND CHARITY St Francis de Sales (1567-1622) Doctor Caritas
“IT WORKS THE SAME WAY with faith as with charity. We know by the works which charity performs, whether faith is dead or dying. When it produces no good works, we conclude that it is dead and when they are few and sluggish, that, it is dying. But just as there is a dead faith, there must also be a living one which is its opposite. It is excellent. Joined and United with charity and vivified by it, it is strong, firm and Constant. It performs many great and good works which deserve the praise: “Oh, how great is your faith!Let all that you desire be done.” …
It is great because of the good works it performs and also because of the many virtues which accompany it and which it governs. … So charity united to faith is not only followed by all the virtues but, as a queen, she commands them and all obey and fight for her and, according to her will. From this, results the multitude of good works, of a living faith.
There is a vigilant faith which, again, depends on its union with charity. But there is also one which is sluggish, dull and apathetic and, it is the opposite of vigilant faith. It is lax in applying itself to the consideration of the Mysteries of our Religion. It is completely torpid and, for this reason, it does not penetrate revealed Truths at all. It sees them, to be sure and knows them, because its eyes are not altogether closed. It is not asleep but it is drowsy or dozing. It resembles weary people who, although their eyes are open, see almost nothing and although they hear talking, they neither know nor understand what is said. Why? Because they are quite overcome with sleepiness. …
But vigilant faith not only performs good works, like living faith, it also penetrates and understands revealed Truths quickly and with great depth and subtlety of perception. It is active and diligent, in seeking and embracing those things which can increase and strengthen it. It watches and perceives from afar, all its enemies. It is always on the alert to discover the good and to avoid evil. It guards itself against anything which could ruin it. Vigilant, it walks firmly and easily keeps from falling over precipices.
This vigilant faith is accompanied by the Four Cardinal Virtues: Fortitude, Prudence, Justice and Temperance. It uses them as an Armoured Breastplate to put its enemies to flight, or to remain among them firm, invincible and unshaken. So great is its strength that it fears nothing because, not only is it strong but also, it is aware of its strength and by Whom it is supported—Truth itself!” (Sermon for Thursday after the First Sunday of Lent, 17 February 1622).
Quote/s of the Day – 2 March – Thursday of the First Week in Lent – Ezechiel 18:1-9, Matthew 15:21-28 – Scripture search here: https://www.drbo.org/
“Then Jesus answering, said to her: O woman, great is thy faith! be it done to thee as thou desire and her daughter was cured from that hour.”
Matthew 15:28
“I implore you to live with me and, by believing, to run with me; let us long for our Heavenly Country, let us sigh for our Heavenly Home, let us truly feel that here, we are strangers. What shall we then see? Let the gospel tell us: In the beginning was the Word and the Word was with God and the Word was God. You will come to the fountain, with whose dew you have already been sprinkled. Instead of the ray of Light which was sent through slanting and winding ways, into the heart of your darkness, you will see the Light Itself, in all its purity and brightness. It is to see and experience this Light that you are now being cleansed. … It has been good for us to share the common Light, good to have enjoyed ourselves, good to have been glad together. When we part from one another, let us not depart from Him!”
St Augustine (354-430) Father and Doctor of Grace
Prayer of Blessed Severinus Boethius (c 475-524) Martyr
“O Father, enable our minds, to rise to Thy ineffable dwelling place. Let us find the Light and direct the eyes of our soul to Thee. Dispel the mists and the opaqueness of the earthly mass and shine out with Thy splendour. Thou art the serene and tranquil abode of those who persevere in their goal of seeing Thee. Thou art, at the same time, the Beginning, the Vehicle, the Guide, the Way and the Goal. Amen”.
“… How can anyone put on Jesus Christ and imitate His example, if he does not study this Jesus, who must inspire and perfect our faith? He must run the race to which he is challenged, the glorious race in which, he overcomes the enemy of the human family and follows the Way of the Cross. Under the lordly banner of that Cross, he will attain eternal life.”
Our Lenten Journey with St Francis de Sales – 27 February – Monday of the First Week in Lent – Scripture search here: https://www.drbo.org/
“My son, when you come to serve God, prepare your sould for temptation.” Ecclus. Sirach 2:1
“Then the devil left Him and behold, Angels came and ministered to Him.” Matthew 4:11
THESE FORTY DAYS … St Francis de Sales (1567-1622) Doctor Caritas
“I DOUBT NOT that many prefer the end of today’s Gospel (Mt 4:1-11) to its beginning. It is said there that after Our Lord had overcome His enemy and rejected his temptations, Angels came and brought Him heavenly food. What joy to find oneself with the Saviour at this delicious feast! My dear friends, we shall never be capable of keeping company with Him in His consolations, nor be invited to His Heavenly banquet, if we are not sharers of His labours and sufferings (2 Cor 1:7). He fasted for forty days but the Angels brought Him something to eat only at the end of that time.
These forty days, … symbolise the life of the Christian – of each one of us! Let us then desire these consolations only at the end of our lives and let us busy ourselves in steadfast resistance to the frontal attacks of our enemies. For whether we desire it or not, we shall be tempted. If we do not struggle, we shall not be victorious, nor shall we merit the crown of immortal glory which God has prepared for those of us, who are victorious and triumphant! Let us fear, neither the temptations nor the tempter, for if we make use of the Shield of Faith and the Armour of Truth, they will have no power whatsoever, over us.
… Let us also shun both spiritual avarice and the ambition which occasions so much disorder in our hearts and so greatly impedes our perfection. The noonday devil will be powerless in causing us to fail in our firm and steadfast resolution, to serve God generously and as perfectly as possible, in this life, so that after this life, we shall go to enjoy Him forever. May He be blessed ! Amen.” – (Extract-Sermon 1st Sunday of Lent – 13 February 1622).
Quote/s of the Day – 4 February – St Andrew Corsini O.Carm (1302-1373) Bishop, Confessor – Sirach 44:16-27; 45:3-20, Matthew 25:14-23 – Scripture search here: https://www.drbo.org/
“And he who had received the five talents went and traded with them, and gained five more.
Matthew 25:16
“God is Good but He is also Just… So do not underestimate God – His love for men should not become a pretext, for negligence on our part.”
St Basil the Great (329-379) Father and Doctor of the Church
“For the man who is kindly, modest, merciful and just, will not keep his good works to himself but will see to it that these admirable fountains, send out their streams, for the good of others. Again, the man who is clean of heart, a peacemaker and ardent for truth, will order his life, so as to contribute to the common good.”
St John Chrysostom (347-407) Father and Doctor of the Church
“If we fail to live in the Light, we shall, to our condemnation and that of others, be veiling over and obscuring, by our infidelity, the Light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit but instead, he preferred to hide it away rather than put it to work and was punished as he deserved. Consequently, that brilliant Lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandments and spiritual grace, to which David referred: Your law is a lamp to my feet and a light to my path.”
St Chromatius of Aquileia (Died c 407) Bishop of Aquileia,
“Whatever He receives on earth, He returns in Heaven.”
St Caesarius of Arles (470-543)
“O God, grant that whatever good things I have, I may share generously with those who have not and whatever good things, I do not have, I may request humbly, from those who do.”
St Thomas Aquinas (1225-1274) Doctor Angelicus
“I have not been faithful, nor have I traded with the talent Thou entrusted to me, the priceless treasure of the Christian faith … O Truth, Thou hast justice and equity as Thine inseparable judges… Woe to me if, when I come before Thee, I lack an advocate to plead my cause. O Love, come forward on my behalf, answer for me, sue for my pardon. If Thou pleads my cause, I know I still have hope of life!”
Our Morning Offering – 30 January – Memorial of St Martha (1st Century) Virgin Martyr
Steer the Ship of My Life, Lord By St Basil the Great (329-379) Father & Doctor of the Church
Steer the ship of my life, Lord, to Your quiet harbour, where I can be safe from the storms of sin and conflict. Show me the course I should take. Renew in me the gift of discernment, so that I can see the right direction in which I should go. And give me the strength and the courage to choose the right course, even when the sea is rough and the waves are high, knowing that through enduring hardship and danger in Your name we shall find comfort and peace. Amen
Saint of the Day – 7January – St Valentine of Passau (Died 475) Bishop in Passau in the Rhaetia region, Switzerland, an area in the border region of modern Italy, Austria and Switzerland, Monk, Abbot, Missionary, Hermit, Miracle-worker. Died on 7 January 475 at Mais, Tyrol, Austria of natural causes. Patronages – against convulsions, against cramps/stomach pain, against epilepsy, against gout, against plague/epidemics, against demonic possession, of cattle diseases, of pilgrims, poor people, City and Diocese of Passau. Also known as • Valentine of Mais • Valentine of Raetia • Valentine of Ratien • Valentine of Retie • Valentine of Rezia • Valentine of Rhaetia • Valentine of Rhétie • Valentin, Valentinus.Additional Memorial – 4 August (translation of relics), 29 October a combined Feast with the other Patrons of Passau, St Stephen, the Protomartyr and St Maximillian Martyr Bishop of Passau for 20 years, who died in c 284 (Feast day 12 October)..
The 3 Patrons of Passau, St Valentine left, st Stephen centre and St Maximillian right
According to tradition, Valentine came to Passau around 430; there the construction of the first Church on the site of today’s Cathedral is attributed to him.
Valentine had been sent by the Pope to preach the Gospel in the Passau. He found that his work was without fruit and returned to Rome to implore the Holy Father to send him elsewhere. But the Pope Consecrated him Bishop and sent him back to Passau, to preach in season and out of season, whether it produced fruit or not.
The Bishop renewed his efforts but the pagans and Arians combined to drive him out of the City. Thereupon, he went into the Rhætian Alps and his teaching produced abundant fruit in the region. His Vita states, St Valentine was “teaching the word of God and doing great good, such that he was able to expel demons from the obsessed and cure those who were sick of all sorts of diseases.”
At length he resolved to serve God and purify his own soul, in a life of retirement. He, therefore, built a little Chapel and Monastery at Mais, in Tyrol and there he died. His Relics are enshrined at Passau.
A Monk who died in 482 wrote a Vita of the Bishop of Raetia. St Venantius Fortunatus knew of a Church dedicated to Saint Valentine in the Upper Inn Valley and another, probably on the Brenner Pass in the Alps.
otive image, 1843 from the Mariahill pilgrimage Church in Passau. Next to Bishop Valentin appears the Mother of God with the Jesus Child in her arms in a wreath of clouds. The text asks for a devotional Lord’s Prayer to Maria for the sinful person.
Around 1200, on the occasion of the discovery of his grave in the forecourt of Passau Cathedral, a life story was written by an Cathedral Chaplain – who said that Valentin worked in the area around Passau but was unsuccessful because of the wildness of the residents and finally retreated to the Alps after abuse and expulsion.
Below is a Painting by Franz de Neve “The Cures Wrought by Saint Valentine and the Beheading of St Maximilian” (after 1689) which resides in the Cathedral of St Stephen, Passau. In the foreground, St Valentine cures the sick. The beheading of St Maximilian is barely visible in the left edge of the background.
Saint of the Day – 15 January – Saint Romedius of Nonsberg/theologians Hermit, Penitent., Pilgrim. Born in Thaur, Tyrol, Austria and died in the 4th Century in Salzburg, Austria of natural causes. Also known as – Romedio of Hohenwart, Romedio of Salzburg, Romedio of Sanzeno, Romedio of Thaur. Romedio. Additional Memorial – 1st Sunday in October (translation of relics). Patronages – against accidents, against bone diseases, against danger at sea, against fever, against fire, against floods, against hail, against headaches, against toothaches, of prisoners, theology students/theologians, travellers/pilgrims. Canonised on 24 July 1907 by Pope Pius X (cultus confirmation).
The Roman Martyrology states: “In the Val di Non in Trentino, St Romedius, an anchorite, who, having given his possessions to the Church, led a life of penance in the hermitage that still bears his name today.”
Romedius was the son and heir of the wealthy Count of Thaur, the lord of a castle near Innsbruck and owner of salt pans in the valley of the River Inn. After a pilgrimage to Rome, Romedius gave all his possessions to the Church, withdrawing into a hermitage in grottoes in the Val di Non. he was accompanied by two companions, Abraham and David.
A later date emerges from the history of his works and extensive research. It is most likely that Romedius came from the family of the Counts of Andechs , lived in the 11th century, gave up his fortune in Thaur and joined the then spreading mendicant movement. After a visit to the Bishop of Trento , he visited the Martyrs’ graves of Alexander , Martyrius and Sisinniusin Sanzeno. It is believed that he died at the age of 74.
Romedius is often depicted alongside or astride a bear. According to his hagiography he wanted to visit the friend of his youth, St Vigilius, Bishop of Trento (who died in 405) but his horse was torn to pieces by a wild bear. Romedius, however, had the bear bridled by his disciple David. The bear became docile and carried Romedius on its back to Trento.
Upon Romedius’ death, his body was laid to rest in a small tomb above his cave in the mountains, a site that was soon visited by pilgrims. The Sanctuary of San Romedio grew from the little Church that was built to venerate him, to a popular pilgrimage site. The Santuario di San Romedio is across the lake from Cles at the head of the Val di Non, above the village of Sanzeno. The Sanctuary where Romedius lived with his bear companion, is now a complex of several Churches, from the Romanesque period to the 20th century beyond a gateway on the forested slopes. Votive offerings of crutches line the walls of the narrow stone stairwell up to the highest chapel, said to mark the site of the Saint’s retreat.
Staircase with votive offerings in the Hermitage at Tavon, 1706
His local cult, which consolidated itself in the course of the 11th century, was officially recognised in the twelfth by the Bishop of Trento. In 1795, permission was given for special offices in his name in the Diocese of Brixen, which at that time, included the Northern Tyrol. His cult remains popular in Trentino, Bavaria, and the Tyrol.
Romedius’ Bear In remembrance of this legend, in 1958 Italian Senator G. G. Gallarati Scotti, honorary member of the committee for the foundation of the World Wildlife Fund in Italy, purchased Charlie, a bear intended to be killed and donated it to the Sanctuary of San Romedius, in the Valle di Non.
Today, the Province of Trentino protects the last brown bears of the Alps in the Adamello-Brenta National Park and, near the Sanctuary, takes care of young bears born in captivity in Trentino.
Relief at the pilgrimage church near Thaur
In the work known as Illustrissimi, a collection of letters written by Pope John Paul I when he was Patriarch of Venice, Romedius’ bear is one of the “recipients” of the letters.
Saint of the Day – 17 March – St Gertrude of Nivelles O.S.B. (626-659) was a 7th-century Religious Abbess who, with her mother Itta, founded the Abbey of Nivelles located in present-day Belgium. She was born in 626 at Landen, Belgium and died on 17 March 659 at Nivelles, Belgium of natural causes. Patronages – against fear of mice and rates, against suriphobia, fever, mental disorders, insanity, of cats, of gardeners, innkeepers, hospitals, the mentally ill, pilgrims, travellers, suriphobics, sick, poor, prisoners, Landen, Belgium, Nivelles, Belgium, Wattenscheid, Germany. Attributes – a nun with a crosier, with cats, with mice, a woman spinning.
Our Saint was born at Landen, Belgium in 626 and died at Nivelles, 659; she was just thirty-three, the same age as Our Lord. Both her parents, Pepin of Landen and Itta were held to be holy by those who knew them; her sister Begga is numbered among the Saints. On her husband’s death in 640, Itta founded a Benedictine monastery at Nivelles, which is near Brussels and appointed Gertrude its abbess when she reached twenty, tending to her responsibilities well, with her mother’s assistance and following her in giving encouragement and help to monks, particularly Irish ones, to do missionary work in the locale.
Saint Gertrude’s piety was evident even when she was as young as ten, when she turned down the offer of a noble marriage, declaring that she would not marry him or any other suitor: Christ alone would be her bridegroom.
She was known for her hospitality to pilgrims and her aid to missionary monks. She gave land to one monk so that he could build a monastery at Fosse. By her early thirties Gertrude had become so weakened by the austerity of abstaining from food and sleep that she had to resign her office and spent the rest of her days studying Scripture and doing penance. It is said that on the day before her death she sent a messenger to Fosse, asking the superior if he knew when she would die.
His reply indicated that death would come the next day during holy Mass-the prophecy was fulfilled. Her feast day is observed by gardeners, who regard fine weather on that day as a sign to begin spring planting.
Devotion to St. Gertrude became widely spread in the Lowlands and neighbouring countries.
Commonly seen running up her pastoral staff or cloak are hopeful-looking mice representing Souls in Purgatory, to which she had an intense devotion, just as with St Gertrude the Great. Even as recently as 1822, offerings of mice made of gold and silver were left at her shrine. Another patronage is to travellers on the high seas. It is held that one sailor, suffering misfortune while under sail, prayed to the Saint and was delivered safely.
Just before her death in 659, Gertrude instructed the nuns at Nivelles to bury her in an old veil left behind by a travelling pilgrimess and Gertrude’s own hair shirt. Gertrude’s choice of burial clothing is a pattern in medieval hagiography as an expression of humility and piety. Her death and the image of her weak and humble figure is in fact a critical point in her biographer’s narrative. Her monastery also benefited from this portrayal because the hair cloth and veil in which Gertrude was interred became relics. At Nivelles, her relics were only publicly displayed for feast days, Easterand other holy days.
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Shrine of St Gertrude of Nivelles, originally made in 1272-1298; this reproduction, in the Pushkin Museum, was cast from the original. In 1940, a German bomb smashed the original reliquary into 337 fragments. It was subsequently rebuilt.
Saint of the Day – 16 April – St Benedict Joseph Labre TOSF (1748-1783) “Beggar of Perpetual Adoration” – Patronages – against insanity and mental illness,bachelors, beggars, homeless people, mentally ill people, people rejected by religious orders, pilgrims – Attributes – beggar in a tri-cornered hat sharing his alms.
St Benedict Joseph Labre was born in 1748 in the village of Amettes, near Arras, in the former Province of Artois in the north of France. He was the eldest of fifteen children of a prosperous shopkeeper, Jean Baptist Labre and his wife, Anne Grandsire.
Labre had an uncle, a parish priest, living some distance from his family home; this uncle gladly received him and undertook his early education for the priesthood. At the age of sixteen, he approached his uncle about becoming a Trappist monk but his parents told him he would have to wait until he grew older. When Benedict was about eighteen, an epidemic fell upon the city, and uncle and nephew busied themselves in the service of the sick. While the uncle took care of the souls and bodies of the people, Benedict went to and fro caring for the cattle. He cleaned their stalls and fed them; exchanging the life of a farm labourer for that of a student under his uncle’s roof. Among the last victims of the epidemic was the uncle himself.
Labre set off for La Trappe Abbey to apply to the Order but did not come up to their requirements. He was under age, he was too delicate, he had no special recommendations. He later attempted to join the Carthusians and Cistercians but each order rejected him as unsuitable for communal life. He was, for about six weeks, a postulant with the Carthusians at Neuville. In November 1769 he obtained admission to the Cistercian Abbey of Sept-Fonts. After a short stay at Sept-Fonts his health gave way and it was decided that his vocation lay elsewhere.
Labre, according to Catholic tradition, experienced a desire, which he considered was given to him by God and inspired by the example of Saint Alexius of Rome and that of the holy Franciscan tertiary pilgrim, Saint Roch, to “abandon his country, his parents, and whatever is flattering in the world to lead a new sort of life, a life most painful, most penitential, not in a wilderness nor in a cloister but in the midst of the world, devoutly visiting as a pilgrim the famous places of Christian devotion”.
Labre joined the Third Order of Saint Francis and settled on a life of poverty and pilgrimage. He first traveled to Rome on foot, subsisting on what he could get by begging. He then travelled to most of the major shrines of Europe, often several times each. He visited the various shrines in Loreto, Assisi, Naples, and Bari in Italy, Einsiedeln in Switzerland, Paray-le-Monial in France and Santiago de Compostela in Spain. During these trips he would always travel on foot, sleeping in the open or in a corner of a room, with his clothes muddy and ragged. On one occasion he stopped at the farmhouse of Matthieu and Marie Vianney, who would later become the parents of the future saint, the Curé d’Ars. He lived on what little he was given and often shared the little he did receive with others. He is reported to have talked rarely, prayed often and accepted quietly the abuse he received.
Benedict Joseph Labre depicted by Antonio Cavallucci (1752–1795)
In so doing, Labre was following in the role of the mendicant, the “Fool-for-Christ” . He would often swoon when contemplating the crown of thorns, in particular, and, during these states, it is said he would levitate or bilocate. He was also said to have cured some of the other homeless he met and to have multiplied bread for them. In the last years of his life (his thirties), he lived in Rome, for a time living in the ruins of the Colosseum and would leave only to make a yearly pilgrimage to the shrine of Our Lady of Loreto. He was a familiar figure in the city and known as the “saint of the Forty Hours” (or Quarant’ Ore) for his dedication to Eucharistic adoration.
The day before he died, Labre collapsed in the church of Santa Maria ai Monti, blocks from the Colosseum and despite his protestations was charitably taken to a house behind the church at Via dei Serpenti 2. He died there of malnutrition on 16 April, during Holy Week, in 1783 and was buried in the Church of Santa Maria ai Monti.
S.Maria ai Monti: Tomb of St Benedict Joseph Labre
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