The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls on 19 March .
“Quamquam Pluries” On the Devotion to St Joseph Pope Leo XIII
“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession. His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death. On the 19thFEAST we pray the Consecration to St Joseph.”
Indulgenced Prayer to St Joseph O St Joseph! Pray for Us Daily O Joseph! virgin father of Jesus, pure Spouse of the Virgin Mother, pray for us daily to the Son of God, that, armed with the weapons of His grace, we may fight as we ought in life and be crowned by Him in death. Amen (Indulgence of 100 days, twice a day St Pius X 26 November 1906)
Patronages in Alphabetical Order:
of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Saint of the Day – 23 February – Saint Milo of Benevento (Died c1077) Bishop, Teacher, Spiritual Guide and most zealous Shepherd of his flock and a loving father to the poor, the sick and the nedy. Born in Auvergne, France and died in c1073 in Benevento, Italy of natural causes. Patronages – of Bishops, of the poor and needy, of Teachers. Also known as – Milo of Auvergne, Milon … Milone… Additional Memorial – 25 May on some calendars.
An Unknown Bishop Saint who maybe St Milo
Saint Milo was born in Auvergne, France, in the 11th Century. From a young age he was remarkable for his piety and intelligence,and, for this reason, he was initiated into the studies required for the Priesthood. He studied in Paris, where he was Ordained a Priest and became a Canon of the Cathedral.
Milo was a man of great charity and compassion. He dedicated himself passionately to his ministry and, did his utmost to help those in need. He was also a great Teacher and was responsible for the education of several young people, including Saint Stephen of Muret, who would become the Founder of the Order of Grandmont.
The Romanesque Cathedral of Benevento
The fame of Milo’s virtues and knowledge soon crossed the borders of France. In 1068, he was elected as the Bishop of Benevento in Italy. Milo accepted the Ecclesiatical honour with great humility and dedication. He committed himself to reforming the Diocese and promoting peace and justice.
Unfortunately he was able to govern the Diocese for only two years. He died in c1070 (some sources say 1076).
Saint Milo is venerated as a Patron of Bishops, Teachers and the poor and needy. His liturgical Feast is celebrated on 23 February 23 and 25 May.
Saint of the Day – 13 August – St Benildus Romançon FSC (1805-1862) Confessor, Teacher, Principal and Brother of the Christian Schools, or the De La Salle Schools – Born on 14 June 1805 at Thuret, Auvergne. Central France as Pierre Romancon and died on 13 August 1862 at Saugues, France of natural causes, aged 57. Patronage – of Teachers, Accordionist and Concertina musicians (when working with the children’s groups, he would often lead songs by playing a Concertina) and of many Schools and Colleges dedicated to him. He is the first Brother of the Institute to be Canonised and the second Saint after St Jean Baptiste de La Salle Canonised in 1900 by Pope Leo XIII. Also known as – Benilde, Peter Romancon, Pierre Romancon, Benildo Romancon. Additional Memorial – 29 January for the De La Salle Brothers. St John Baptiste’s life here: https://anastpaul.com/2022/05/15/saint-of-the-day-15-may-st-john-baptiste-de-la-salle-1651-1719-confessor-known-as-the-father-of-modern-education/
Benildus was born Pierre Romançon on 14 June 1805, in the town of Thuret, Puy-de-Dôme, in France to a farming family. A small and frail-looking boy, he was not physically created to be a farmer but his enrolment in a Christian Brothers School at Riom, also in Auvergne led him to his vocation as a teacher. He was so far ahead of his classmates in Elementary School that, when he was only 14 years old, the Brothers often assigned him as a Substitute Teacher.
He joined the Brothers in 1820, just before turning 16 and served at several Brothers’ Schools in south-central France. In 1841 he was appointed Director of a School in Saugues, an isolated village on a barren plateau in southern France. For the next twenty years he worked quietly and effectively as Teacher and Principal to educate the boys in the village and some from the neighbouring farms, many of whom were in their teens and had never been to School before.
Short of stature as he was, he was known as a strict but fair disciplinarian. He also looked after his pupils by preparing meals in the Brothers’ kitchen for hungry childrens, converting old Brothers’ robes into coats or trousers for them and spending hours tutoring children who learned more slowly than others. He referred to all pupils, regardless of age or background, as “Monsieur – Mister.”
He always put particular effort into teaching the Catechism – in this matter, he did not allow any pupil to remain ignorant. He, therefore, took the those ones needing extra attention apart and persisted with them, until they had properly learned the teachings and their meaning. In fact, he is represented in this typical attitude on the Altar dedicated to him in the Chapel of the General House in Rome, by a beautiful marble group created by the Sculptor ,Ciocchetti; while a canvas by the Painter, Mariani depicts him in the act of consecrating the pupils to St Joseph, for whom he always showed great veneration and devotion.
In time, the little School became the centre of the social and intellectual life of the village, with evening classes for the adults and tutoring for the less gifted children. Brother Benildus’ extraordinary religious piety and love, was evident to everyone – at Mass with the children in the Parish Church, teaching Catechism, preparing boys for First Holy Communion, visiting and praying with the sick and amazing recounts of miraculous cures. He was especially effective in attracting religious vocations.
At his death, on 13 August 1862, more than 200 Brothers and an impressive number of Priests, had been his pupils at Saugues!
Benildus had such an ability to penetrate the souls of young people as a Teacher and, even more, as a spiritual guide that many sought special heavenly gifts, obtained by assiduous prayers and penance, under his guidance. Among the people of Saugues, he always enjoyed a true reputation for holiness. A Crucifix which belonged to him, is still carried today to the sick of the Town, who piously kiss it, invoking the intercession of the blessed, to whom a Chapel of the Parish Church is consecrated and where he is buried.
Benildus was Beatified on 4 April 1948 by Pope Pius XII, who mentioned that his sanctification was attained by enduring “the terrible daily grind” and by “doing common things in an uncommon way.”
The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls in the middle of it – 19 March – this year moved to the 20th as the 19th is Laetare Sunday, the Fourth Sunday of Lent.
“Quamquam Pluries” On the Devotion to St Joseph Pope Leo XIII
“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession. His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death. On the 20th [FEAST normally 19th] we pray the Consecration to St Joseph.”
Patronages in Alphabetical Order:
of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Saint of the Day – 29 January – St Francis de Sales (1567-1622) Bishop, Confessor, Doctor of the Church – Doctor Caritatis (Doctor of Charity) “The Gentle Christ of Geneva” and the “Gentleman Saint.”
From the Office of the Church for the Feast, of St Francis de Sales.
Francis was born of pious and noble parents, in the town of Sales, from which the family took their name. From his earliest years, he gave pledge of his future sanctity by the innocence and gravity of his conduct. Having been instructed in the liberal sciences during his youth, he was sent early to Paris that he might study Philosophy and Theology and, in order that his education might be complete, he was sent to Padua, where he took, with much honour, the degree of Doctor in both Civil and Canon Law. He visited the Sanctuary of Loreto, where he renewed the vow he had already taken in Paris, of perpetual virginity, in which holy resolution he continued till death, in spite of all the temptations of the devil and all the allurements of the flesh.
He refused to accept an honourable position in the Senate of Savoy and entered into the Ecclesiastical state. He was Ordained Priest and was made Provost of the Diocese of Geneva, which charge he so laudably fulfilled that Granier, his Bishop, selected him for the arduous undertaking of labouring, by the preaching of God’s Word, for the conversion of the Calvinists of Chablais and the neighbouring country round about Geneva.
This mission he undertook with much joy. He had to suffer the harshest treatment on the part of the heretics, who frequently sought to take away his life, caluminated him and laid all kinds of plots against him. But, he showed heroic courage in the midst of all these dangers and persecutions and by the Divine assistance, converted, as it is stated, seventy-two thousand heretics to the One True Catholic Faith, among whom were many distinguished by the high position they held in the world and by their learning.
After the death of Granier, who had already made him his Co-adjutor, he was made Bishop of Geneva. Then it was that his sanctity showed itself in every direction, by his zeal for Ecclesiastical discipline, his love of peace, his charity to the poor and every virtue.
From a desire to give more honour to God, he founded a new Order of Nuns, which he called the Visitation, taking for their Rule that of St Augustine, to which he added Constitutions of admirable wisdom and sweetness. He enlightened the children of the Church by the works he wrote, which are full of a heavenly wisdom and pointed out a path, which is at once safe and easy, to christian perfection.
In his fifty-fifth year, whilst returning from France to Annecy, he was taken with his last sickness, immediately after having celebrated Mass, on the Feast of St. John the Evangelist. On the following day, his soul departed this life for Heaven, in the year of our Lord 1622. His body was taken to Annecy and was buried, with great demonstration of honour, in the Church of the Nuns of the above mentioned Order. Immediately after his death, miracles began to be wrought through his intercession, which, being officially authenticated, he was Canonised by Pope Alexander the Seventh and his Feast was appointed to be kept on the twenty ninth day of January.
Saint of the Day – 21 October – Saint Ursula and Companions: (Died c 238) Virgin Martyrs. Died on 21 October 238 in Cologne, Germany. Patronages – British Virgin Islands, Catholic education (especially of girls), Cologne, Germany, of a holy death, students, school children, teachers, University of Paris.
St Ursula and Her Companions, Virgin Martyrs By Father Francis Xavier Weninger SJ (1805-1888)
St Ursula by Bernardo Cavalino
To-day we commemorate the festival of St Ursula and her Companions. Although her life and Martyrdom are variously described, by different historians, we cannot, therefor,e conclude, with some heretical writers, that she never existed and that all that has been told of her, are fables; for, although historians differ in some points, yet all unanimously declare that St Ursula and her Companions sacrificed their lives for their faith and, in defence of their Virginity. The short sketch we give of this Saint is partly taken from the works of the celebrated Cardinal Cesare Baronius (1538-1607), the Historian and partly from the Roman Breviary.
The Roman General, Maximus, surnamed Flavius Magnus Clemens, who commanded the Imperial armies in Britain, caused himself, in 383, to be proclaimed Emperor by his soldiers, while the lawful Emperor Gratian was still alive. After this, he crossed the sea, landed on the shores of France, took possession of a large portion of it, drove the inhabitants away and occupied the land with his soldiers, among whom, he divided the conquered towns and villages.
Conanus, a tributary King in Great Britain, who commanded one part of the army of this new Emperor, advised him to bring, from England, Virgins, who might be given in marriage to the new inhabitants of the conquered land, in order to keep them in obedience and fidelity to their master. Maximus, pleased with this advice, sent an embassy to Britain and stating his reasons, demanded a great number of maidens. The Britons hesitated not to consent to the new Emperor’s demand because many of his soldiers were Britons and because, Maximus had given them considerable property. They, therefore, assembled the desired number of Virgins, placed them in several boats and sent them to France. The noblest among them was Ursula, daughter of the King of Wales, who was to become the spouse of Conanus.
By Moretto, 1530
The wisdom of the Almighty, however, had decreed otherwise; for, whilst the ships sailed from England to France, contrary winds arose, which drove them all to the shores of Germany. It is believed that they went up the Rhine and landed in the neighbourhood of Cologne.
Hans Memling, The Martyrdom of Saint Ursula
At that period, the wild Huns happened to be there, whom the Emperor Gratian had called to his aid against Maximus, who resided for some time at Treves. When these heathens beheld this large number of Virgins, they forced them to land and would have sacrificed them to their lust. Ursula, however, the Christian heroine, exhorted all, rather to suffer the most bitter death than consent to evil. All followed her admonition and courageously resisted the savages, who, in their furious rage, killed the defenceless Virgins with swords, arrows and clubs. Only one of the maidens, Cordula, had escaped and concealed herself during the massacre but repenting of her timidity, she revealed herself on the following day and last of all, she received the Crown of Martyrdom.
The Martyrdom of St Ursula by Nat Lamina
The bodies of the holy Virgins were buried, with great solemnities, by the inhabitants of Cologne. Their memory, however,and the veneration with which they were regarded, were not confined within the walls of this town but spread over the whole Christian world.
St Ursula encouraged and exhorted her companions to preserve their purity and to give up lif, rather than lose it. Heed it well, the Saint’s advice and exhort others to preserve purity.
Who, therefore, are those that tempt others to violate it? St Bonaventure says: “The mouth of him who tempts others to impurity, is the mouth of a devil!” Hence, those who tempt to impurity are incarnate devils or the devil speaks through their mouths. How senseless are you, therefore, when you listen to them and follow their advice. St Ursula and her Companions did not listen to the savage Huns and followed them not. Thus must you act and neither listen to them, nor obey them who would tempt you to the least sin against purity. “Shun and abhor,” says St Nilus, “all those who would prevent you from the practice of virtue and who tempt you to violate the laws of God and to sin against purity.” Detest them as you would the Evil One himself; for, in truth, “There is no difference between an evil spirit and a human being tempting you to impurity,” says St Cyril of Alexandria.
Bartholomeo Cavarozzi – St Ursula with Pope Symmachus and St Catherine of Alexandria
Saint of the Day – 25 May – St Madeleine Sophie Barat RSCJ (1779-1865) Virgin, Religious, Foundress of the Religious of the Sacred Heart of Jesus, a worldwide religious institute of Teachers. Born on 12 December 1779 at Joigny, France and died on Ascension Thursday, 25 May 1865, aged 85 at Paris, France of natural causes. Patronage – Teachers. Her body is incorupt.
She was a delicate little girl, spoilt, bubbling over with life and intelligence. Born during the night of 13 December 1779 in the little Burgundian town of Joigny in the glimmer from a neighbour’s burning house, she was premature and so frail that she was Baptised at dawn. She was the third child in a family of craftsmen, barrel-makers and vine-growers, who lived comfortably enough, in a small house in the rue du Puits-Chardon (today, 11 rue Davier). When she was seven, she became the pupil of her brother Louis, eleven years her senior. He was teaching in the local college until he was old enough to be able to be Ordained Priest. Under his austere direction, she made astonishing progress in all her subjects, both secular and religious, yet she regretted hardly having time to play with friends her own age, even at the time of the grape harvest and traditional holiday in the country of vineyards! Her family’s Jansenistic severity, might have crushed and destroyed her liveliness but, fortunately, she kept her spontaneous vivacity and joyful character.
During the Revolution, Sophie was a courageous adolescent. She, who so loved study had to work as a seamstress and became an excellent embroidress. She had to be the link between her father, a good workman but illiterate and her mother, more refined, sensitive and cultured. Above all, she had to sustain the courage of her family when her brother was made prisoner by the revolutionaries and only escaped the guillotine by the intervention of providence. It was then that Sophie discovered devotion to the Sacred Heart and now, she put all her trust in the love of Christ.
Still very young, she gave proof of resolve and generosity, when her brother, liberated by the fall of Robespierre, asked her to come to Paris to continue her education. Certainly it cost her dearly to tear herself away from her mother’s tenderness but she was resolved to give herself entirely to God. The Revolution had closed all the Convents and her brother’s offer ,opened to her a way of renunciation and generosity. For five years she lived in Paris, a life of prayer and study, giving herself to catechising the children of the Marais quartier.
In 1800 her brother introduced her to Fr Varin who was trying to establish a congregation of religious women, founded on the spirituality of the Heart of Christ and vowed to education. She had wanted to enter Carmel but the appeal of Fr Varin made her reflect. The exceptional culture she had acquired, the needs of a society that was gradually coming out of the revolutionary torments and which lacked guidelines, were these not signs of the Will of God for her?
On 21 November 1800, in Paris, she made her first religious commitment. A year later, a first community was established at Amiens, of which she was soon named Superior. While for political reasons, the Congregation could only take the name of Society of the Sacred Heart in 1815. II spread gradually, to Grenoble, then to Poitiers where the first noviciate was opened. She was named Superior General at the age of twenty-six. Henceforward, Madeleine Sophie’s life merged with that of the Society of the Sacred Heart, which she governed. She crossed France and Europe, going wherever she was asked to found Boarding Schools. And she insisted on opening a free school, or sometimes an orphanage, alongside each one, to which poor girls came flocking, since at that time, there were no communal schools.
This long religious life from 1800 to 1865 was filled with prayer, work and suffering but also with deep joy.
First, prayer, intense and prolonged for seven hours, day and night sometimes. Faith in the Love of God, manifested in the Heart of Jesus, was so important for her, that what counted was to respond to this Love by adoration and making it known and loved by all, throughout the world.
This prayer animated her immense work and her entire life. To bring up children and young people one must first love them, seek to understand them, respect their budding personality, instruct them in awakening their faculties, exercising their judgement, affirming their will and developing in them, the sense of responsibility. It was in that spirit that she formed the Religious of the Sacred Heart to be Teachers. Her task was varied. She had to open schools, to negotiate with religious and civil authorities, buy or rent property, construct or adapt buildings. She also had to send groups of religious to various places, at a time when these had to assume almost single-handedly, all the tasks of teaching, administration and material work.
Once she had established Convents, she had to visit them. But journeys at that time, by coach hired with much trouble, were long, difficult and sometimes dangerous. There was also, a large correspondence to maintain, so as to keep in touch, advise and encourage. She opened 122 Convents. Several disappeared, suppressed as a result of war, persecution by hostile regimes or simply because, certain foundations had not been wise.
At her death in 1865, 89 of them were flourishing. Thousands of young people were being educated there, by 3,500 religious. These houses were dispersed throughout 16 countries of Europe, Africa, North and South America. In 1818, she had sent St Philippine Duchesne to the United States, where she opened the first schools in very hard conditions and in great poverty.
These results that might make one think of a triumphant development, should not create an illusion – they were only obtained in the midst of great trials and at the price of suffering,: long and repeated illnesses, epidemics which ravaged entire regions, decimating religious and pupils alike. 1350 Religious of the Sacred Heart died before their foundress. Political troubles, revolutions and persecutions, chased the religious from Northern Italy and Switzerland. Mother Barat was also faced with contradictions and even calumnies against herself and her work, dissensions at the interior of the Congregation, as a result of misunderstandings and incomprehension. Twice, from 1809 to 1815 and from 1839 to 1843, crises put in peril the very existence of the Society of the Sacred Heart. Madeleine Sophie rose above them all with her usual weapons – silence, humility and the prayer which united her ever more closely to Jesus Christ. From Him she drew an unshakeable hope and full forgiveness for those who made her suffer.
What can one say of the joys, which, on the other hand lightened her life – her union with God, the approbation and support of the Church, to which she was so deeply attached, the esteem and affection which responded to her loving devotedness, for she had a truly exceptional gift of communion with others and friendship.. She welcomed everyone in the same way – Ecclesiastical dignitaries, Princesses, men distinguished by their culture or their power, workmen, religious, pupils and their parents. She showed so much interest, such a quality of listening and sympathy that one left her conscious of having been understood and comforted. Her preferences were for the poor and the deprived, for whom she always had time, help and delicate attention.
In her old age, the only relaxation she allowed herself, was to see the Junior School of the Rue de Varenne, brought to see her by their mistress. They came across the garden to the Mother House, Boulevard des Invalides and sat round her under a great cedar tree, whence ensued joyous exchanges. Saint Madeleine Sophie listened to them, asked them questions, answered their questions and passed round sweets. It was mutual joy; for the children knew well who loved them.
Saint Madeleine Sophie died in Paris on 25 May, 1865. Ascension Day. She was buried in the cemetery at Conflans. In 1904, when the French Sisters were expelled by the Combes laws, her body was transferred to the Sacred Heart at Jette, Brussels. Since her Beatification in 1908 by St Pius X, her well-preserved body has been exposed in a Shrine. She was Canonised n 24 May 1908 by Pope Pius XI
Since 20 May 1998, her Shrine has been at 31 rue de l’Abondance 1210 Brussels. You can go there to pray to Saint Madeleine Sophie.
Today nearly 4,000 religious try to follow her example and continue her work. All over the world, thousands of pupils, former pupils and all sorts of people, benefit, often without knowing it,, from her influence, her holiness and her love. St Madelein Sophie Barrat, pray for our children, pray for us all! Thanks be to God, amen.
Saint of the Day – 24 January – St Francis de Sales CO, OM, OFM (Cap) (1567-1622) – Doctor of the Church: Doctor caritatis (Doctor of Charity) – ‘The Gentle Christ of Geneva’ and Patronages – against deafness, authors, writers, Catholic press, confessors, deaf people, journalists, teachers, Champdepraz, Aosta, Italy, 8 Diocese, 7 Cities, the Institute of Christ the King Sovereign Priest, the Salesians of Don Bosco. His motto ‘Non-excidet’ – (No failure).
Excerpt from Pope Benedict’s
Catechesis on St Francis de Sales
Wednesday, 2 March 2011
“God is God of the human heart” (The Treatise on the Love of God, I, XV). These apparently simple words give us an impression of the spirituality of a great teacher of whom I would like to speak to you toda – St Francis de Sales, a Bishop and Doctor of the Church.
Born in 1567, in a French border region, he was the son of the Lord of Boisy, an ancient and noble family of Savoy. His life straddled two centuries, the 16th and 17th and he summed up in himself the best of the teachings and cultural achievements of the century drawing to a close, reconciling the heritage of humanism striving for the Absolute that is proper to mystical currents. He received a very careful education, he undertook higher studies in Paris, where he dedicated himself to theology and at the University of Padua, where he studied jurisprudence, complying with his father’s wishes and graduating brilliantly with degrees in utroque iure, in canon law and in civil law.
In his harmonious youth, reflection on the thought of St Augustine and of St Thomas Aquinas led to a deep crisis. This prompted him to question his own eternal salvation and the predestination of God concerning himself, he suffered as a true spiritual drama the principal theological issues of his time. He prayed intensely but was so fiercely tormented by doubt, that for a few weeks he could barely eat or sleep. At the climax of his trial, he went to the Dominicans’ church in Paris, opened his heart and prayed in these words: “Whatever happens, Lord, You who hold all things in Your hand and whose ways are justice and truth, whatever You have ordained for me… You who are ever a just judge and a merciful Father, I will love You Lord…. I will love You here, O my God and I will always hope in Your mercy and will always repeat Your praise…. O Lord Jesus You will always be my hope and my salvation in the land of the living”(I Proc. Canon., Vol. I, art. 4).
The 20-year-old Francis found peace in the radical and liberating love of God – loving Him without asking anything in return and trusting in divine love, no longer asking what will God do with me – I simply love Him, independently of all that He gives me or does not give me. Thus I find peace and the question of predestination — which was being discussed at that time — was resolved, because he no longer sought what he might receive from God, he simply loved God and abandoned himself to His goodness. And this was to be the secret of his life which would shine out in his main work – the The Treatise on the Love of God.
Overcoming his father’s resistance, Francis followed the Lord’s call and was ordained a priest on 18 December 1593. In 1602, he became Bishop of Geneva, in a period in which the city was the stronghold of Calvinism so that his episcopal see was transferred, “in exile” to Annecy. As the Pastor of a poor and tormented diocese in a mountainous area whose harshness was as well known as its beauty, he wrote: “I found [God] sweet and gentle among our loftiest rugged mountains, where many simple souls love Him and worship Him in all truth and sincerity and mountain goats and chamois leap here and there between the fearful frozen peaks to proclaim His praise” (Letter to Mother de Chantal, October 1606, in Oeuvres, éd. Mackey, t. XIII, p. 223).
Nevertheless the influence of his life and his teaching on Europe in that period and in the following centuries is immense. He was an apostle, preacher, writer, man of action and of prayer dedicated to implanting the ideals of the Council of Trent, he was involved in controversial issues dialogue with the Protestants, experiencing increasingly, over and above the necessary theological confrontation, the effectiveness of personal relationship and of charity, he was charged with diplomatic missions in Europe and with social duties of mediation and reconciliation.
Yet above all St Francis de Sales was a director, from his encounter with a young woman, Madame de Charmoisy, he was to draw the inspiration to write one of the most widely read books of the modern age, The Introduction to a Devout Life. A new religious family was to come into being from his profound spiritual communion with an exceptional figure, St Jane Frances de Chantal -The Foundation of the Visitation, as the Saint wished, was characterised by total consecration to God lived in simplicity and humility, in doing ordinary things extraordinarily well – “I want my Daughters”, he wrote, not to have any other ideal than that of glorifying [Our Lord] with their humility” (Letter to Bishop de Marquemond, June 1615).
He died in 1622, at the age of 55, after a life marked by the hardness of the times and by his apostolic effort.”
Saint of the Day – 3 September – St Pope Gregory the Great (540-604) – Father & Doctor of the Church – “Father of the Fathers” – Pope, Prefect of Rome, Monk, Abbot, Writer, Theologian, Teacher, Liturgist, Administrator, Diplomat, Political Negotiator, Apostle of Charity and Social Justice, Apostle of Pastoral Ministry, PeaceMaker. Patronages – • against gout • against plague/epidemics,• choir boys,• teachers• stone masons, stonecutters, • students, school children,• Popes, the Papacy,• musicians,• singers,• England, • West Indies,• Legazpi, Philippines, Diocese of,• Order of Knights of Saint Gregory, • Kercem, Malta,• Montone, Italy,• San Gregorio nelle Alpi, Italy.
Pier Francesco Sacchi – Dottori della Chiesa c 1516 Four doctors of the Church represented with attributes of the Four Evangelists: St Augustine with an eagle, St Gregory the Great with a bull, St Hieronymus with an angel, St Ambrosius with a winged lion.
Pope Benedict’s Catechesis on St Pope Gregory the Great
Today I would like to present the figure of one of the greatest Fathers in the history of the Church, one of four Doctors of the West, Pope St Gregory, who was Bishop of Rome from 590 to 604 and who earned the traditional title of Magnus/the Great. Gregory was truly a great Pope and a great Doctor of the Church!
He was born in Rome about 540 into a rich patrician family of the gens Anicia, who were distinguished not only for their noble blood but also for their adherence to the Christian faith and for their service to the Apostolic See. Two Popes came from this family : Felix III (483-492), the great-great grandfather of Gregory and Agapetus (535-536). The house in which Gregory grew up stood on the Clivus Scauri, surrounded by majestic buildings that attested to the greatness of ancient Rome and the spiritual strength of Christianity. The example of his parents Gordian and Sylvia, both venerated as Saints and those of his father’s sisters, Aemiliana and Tharsilla, who lived in their own home as consecrated virgins following a path of prayer and self-denial, inspired lofty Christian sentiments in him.
In the footsteps of his father, Gregory entered early into an administrative career which reached its climax in 572 when he became Prefect of the city. This office, complicated by the sorry times, allowed him to apply himself on a vast range to every type of administrative problem, drawing light for future duties from them. In particular, he retained a deep sense of order and discipline: having become Pope, he advised Bishops to take as a model for the management of ecclesial affairs the diligence and respect for the law like civil functionaries . Yet this life could not have satisfied him since shortly after, he decided to leave every civil assignment in order to withdraw to his home to begin the monastic life, transforming his family home into the monastery of St Andrew on the Coelian Hill. This period of monastic life, the life of permanent dialogue with the Lord in listening to His word, constituted a perennial nostalgia which he referred to ever anew and ever more in his homilies. In the midst of the pressure of pastoral worries, he often recalled it in his writings as a happy time of recollection in God, dedication to prayer and peaceful immersion in study. Thus, he could acquire that deep understanding of Sacred Scripture and of the Fathers of the Church that later served him in his work.
But the cloistered withdrawal of Gregory did not last long. The precious experience that he gained in civil administration during a period marked by serious problems, the relationships he had had in this post with the Byzantines and the universal respect that he acquired induced Pope Pelagius to appoint him deacon and to send him to Constantinople as his “apocrisarius” – today one would say “Apostolic Nuncio” in order to help overcome the last traces of the Monophysite controversy and above all to obtain the Emperor’s support in the effort to check the Lombard invaders. The stay at Constantinople, where he resumed monastic life with a group of monks, was very important for Gregory, since it permitted him to acquire direct experience of the Byzantine world, as well as to approach the problem of the Lombards, who would later put his ability and energy to the test during the years of his Pontificate. After some years he was recalled to Rome by the Pope, who appointed him his secretary. They were difficult years – the continual rain, flooding due to overflowing rivers, the famine that afflicted many regions of Italy as well as Rome. Finally, even the plague broke out, which claimed numerous victims, among whom was also Pope Pelagius II. The clergy, people and senate were unanimous in choosing Gregory as his successor to the See of Peter. He tried to resist, even attempting to flee but to no avail, finally, he had to yield. The year was 590.
Recognising the will of God in what had happened, the new Pontiff immediately and enthusiastically set to work. From the beginning he showed a singularly enlightened vision of realty with which he had to deal, an extraordinary capacity for work confronting both ecclesial and civil affairs, a constant and even balance in making decisions, at times with courage, imposed on him by his office.
Abundant documentation has been preserved from his governance thanks to the Register of his Letters (approximately 800), reflecting the complex questions that arrived on his desk on a daily basis. They were questions that came from Bishops, Abbots, clergy and even from civil authorities of every order and rank. Among the problems that afflicted Italy and Rome at that time was one of special importance both in the civil and ecclesial spheres – the Lombard question. The Pope dedicated every possible energy to it in view of a truly peaceful solution. Contrary to the Byzantine Emperor who assumed that the Lombards were only uncouth individuals and predators to be defeated or exterminated, St Gregory saw this people with the eyes of a good pastor and was concerned with proclaiming the word of salvation to them, establishing fraternal relationships with them in view of a future peace founded on mutual respect and peaceful coexistence between Italians, Imperials and Lombards. He was concerned with the conversion of the young people and the new civil structure of Europe – the Visigoths of Spain, the Franks, the Saxons, the immigrants in Britain and the Lombards, were the privileged recipients of his evangelising mission. Yesterday we celebrated the liturgical memorial of St Augustine of Canterbury, the leader of a group of monks Gregory assigned to go to Britain to evangelise England.
The Pope – who was a true peacemaker – deeply committed himself to establish an effective peace in Rome and in Italy by undertaking intense negotiations with Agilulf, the Lombard King. This negotiation led to a period of truce that lasted for about three years (598-601), after which, in 603, it was possible to stipulate a more stable armistice. This positive result was obtained also thanks to the parallel contacts that, meanwhile, the Pope undertook with Queen Theodolinda, a Bavarian princess who, unlike the leaders of other Germanic peoples, was Catholic deeply Catholic. A series of Letters of Pope Gregory to this Queen has been preserved in which he reveals his respect and friendship for her. Theodolinda, little by little was able to guide the King to Catholicism, thus preparing the way to peace. The Pope also was careful to send her relics for the Basilica of St John the Baptist which she had had built in Monza and did not fail to send his congratulations and precious gifts for the same Cathedral of Monza on the occasion of the birth and baptism of her son, Adaloald. The series of events concerning this Queen constitutes a beautiful testimony to the importance of women in the history of the Church. Gregory constantly focused on three basic objectives: to limit the Lombard expansion in Italy, to preserve Queen Theodolinda from the influence of schismatics and to strengthen the Catholic faith and to mediate between the Lombards and the Byzantines in view of an accord that guaranteed peace in the peninsula and at the same time permitted the evangelisation of the Lombards themselves. Therefore, in the complex situation his scope was constantly twofold: to promote understanding on the diplomatic-political level and to spread the proclamation of the true faith among the peoples.
Along with his purely spiritual and pastoral action, Pope Gregory also became an active protagonist in multifaceted social activities. With the revenues from the Roman See’s substantial patrimony in Italy, especially in Sicily, he bought and distributed grain, assisted those in need, helped priests, monks and nuns who lived in poverty, paid the ransom for citizens held captive by the Lombards and purchased armistices and truces. Moreover, whether in Rome or other parts of Italy, he carefully carried out the administrative reorganisation, giving precise instructions so that the goods of the Church, useful for her sustenance and evangelising work in the world, were managed with absolute rectitude and according to the rules of justice and mercy. He demanded that the tenants on Church territory be protected from dishonest agents and, in cases of fraud, were to be quickly compensated, so that the face of the Bride of Christ was not soiled with dishonest profits..
Gregory carried out this intense activity notwithstanding his poor health, which often forced him to remain in bed for days on end. The fasts practised during the years of monastic life had caused him serious digestive problems. Furthermore, his voice was so feeble that he was often obliged to entrust the reading of his homilies to the deacon, so that the faithful present in the Roman Basilicas could hear him. On feast days he did his best to celebrate the Missarum sollemnia, that is the solemn Mas, and then he met personally with the people of God, who were very fond of him, because they saw in him the authoritative reference from whom to draw security – not by chance was the title Consul Dei quickly attributed to him. Notwithstanding the very difficult conditions in which he had to work, he gained the faithful’s trust, thanks to his holiness of life and rich humanity, achieving truly magnificent results for his time and for the future. He was a man immersed in God – his desire for God was always alive in the depths of his soul and precisely because of this he was always close to his neighbour, to the needy people of his time. Indeed, during a desperate period of havoc, he was able to create peace and give hope. This man of God shows us the true sources of peace, from which true hope comes. Thus, he becomes a guide also for us today.
Pope Benedict XVI, General Audience, Wednesday 28 May 2008
More about Gregory here: https://anastpaul.wordpress.com/2017/09/03/saint-of-the-day-3-september-st-pope-gregory-the-great-540-604-father-doctor-of-the-church/
Prayer to Saint Gregory, Pope and Confessor for the Universal Church and for Pope Francis
O invincible defender of Holy Church’s freedom,
Saint Gregory of great renown,
by that firmness you showed
in maintaining the Church’s rights
against all her enemies,
stretch forth from heaven your mighty arm,
we beseech you, to comfort her
and defend her in the fearful battle
she must ever wage with the powers of darkness.
May you, in a special manner,
give strength in this dread conflict,
to the venerable Pontiff Francis,
who has fallen heir not only to your throne
but likewise to the fearlessness of your mighty heart.
Obtain for him the joy of beholding
his holy endeavours crowned by the triumph of the Church
and the return of the lost sheep into the right path.
Grant, finally, that all may understand,
how vain it is to strive against that faith,
which has always conquered
and is destined always to conquer –
“this is the victory which overcomes the world, our faith.”
This is the prayer that we raise to you with one accord
and we are confident, that,
after you have heard our prayers on earth,
you will one day call us to stand with you in heaven,
before the eternal High Priest,
who with the Father and the Holy Spirit
lives and reigns, world without end.
Amen
Saint of the Day – 19 March – The Solemnity of St Joseph, Spouse of the Most Blessed Virgin Mary, Mother of God and Patron of the Universal Church. The name ‘Joseph’ means “whom the Lord adds”. Patronages • against doubt and hesitation • accountants • all the legal professions • bursars • cabinetmakers • carpenters • cemetery workers • children • civil engineers • confectioners • craftsmen • the dying • teachers • emigrants • exiles • expectant mothers • families • fathers • furniture makers • grave diggers • happy death • holy death • house hunters • immigrants • joiners • labourers • married couples • orphans • against Communism • pioneers • pregnant women • social justice • teachers • travellers • the unborn • wheelwrights • workers • workers • Catholic Church • Oblates of Saint Joseph • for protection of the Church • Universal Church • Vatican II • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 dioceses • 26 cities • states and regions.
St Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters and of social justice. Many religious orders and communities are placed under his patronage.
St Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus, was probably born in Bethlehem and probably died in Nazareth. His important mission in God’s plan of salvation was “to legally insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian” (Directory on Popular Piety and the Liturgy). Most of our information about St. Joseph comes from the opening two chapters of St Matthew’s Gospel. No words of his are recorded in the Gospels; he was the “silent” man. We find no devotion to St Joseph in the early Church. It was the will of God that the Virgin Birth of Our Lord be first firmly impressed upon the minds of the faithful. He was later venerated by the great saints of the Middle Ages. Pius IX (1870) declared him patron and protector of the universal family of the Church.
Unknown artist, 19th century, Italian
St Joseph was an ordinary manual labourer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, “Foster-father of Jesus.” About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God’s greatest treasures upon earth, Jesus and Mary.
The darkest hours of his life may well have been those when he first learned of Mary’s pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah’s virgin birth. After this, he modestly retires into the background of holy Scripture.
Of St Joseph’s death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ’s public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honour. Liturgical veneration of St Joseph began in the fifteenth century, fostered by Sts Brigid of Sweden and Bernadine of Siena. St Teresa of Avila, too, did much to further his cult.
At present there are two major feasts in his honour. Today 19 our veneration is directed to him personally and to his part in the work of redemption and is his main Feast and a Solemnity in the Universal Church, while on 1 May we honour him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order….Excerpted from The Church’s Year of Grace, Pius Parsch
COLLECT PRAYER
Grant, we pray, almighty God, that by Saint Joseph’s intercession Your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings You entrusted to his faithful care. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Saint of the Day – 24 January – St Francis de Sales CO, OM, OFM (Cap) (1567-1622) – Doctor of the Church: Doctor caritatis (Doctor of Charity), Bishop of Geneva, Doctor of Law and Theology, Writer, Theologian, Mystic, Teacher, Preacher, Founder along with St Jane Frances de Chantal, founded the women’s Order of the Visitation of Holy Mary (Visitandines). Born 21 August 1567 at Château de Thorens, Savoy (part of modern France) – 28 December 1622 at Lyon, France of natural causes. St Francis is known as: the Gentle Christ of Geneva and the Gentleman Saint. Patronages – against deafness, authors, writers (proclaimed on 26 April 1923 by Pope Pius XI), Catholic press, Confessors, journalists (proclaimed on 26 April 1923 by Pope Pius XI), teachers, Champdepraz, Aosta, Italy, 8 Dioceses. His motto ‘Non-excidet’ – (No failure). St Francis became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God.C
Francis, the eldest of 13 children, was born into a family of nobility in France in 1567. His father sent him to study at the University of Paris. After six years, Francis was intellectually competent in many areas. Francis was also a skilled swordsman who enjoyed fencing, an expert horseman and a superb dancer. Then Francis studied at the University of Padua and received a doctorate in civil and canon law. His father wanted him to marry but Francis desired to be a priest. His father strongly opposed Francis in this and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a centre for the Calvinists. Francis set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success, the majority of the Chablais inhabitants accepted the Catholic faith.
At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions and catechise the children. His gentle character was a great asset in winning souls . He practised his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.”
Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote other marvellous spiritual aid as well as many pamphlets and carried on a vast correspondence . For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world. ”
In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary’s visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life.
St Francis is buried at the Basilica of the Visitation, Annecy, France -below. His heart was preserved as a Relic at Lyon but during the French Revolution his heart was was moved to Venice, Italy. The Altar below is the High Altar of St Francis at the Cathedral in St Louis, USA.
Saint of the Day – 3 September – St Pope Gregory the Great (540-604) – Father & Doctor of the Church. Also known as “Father of the Fathers” (c 540 at Rome, Italy – Papal Ascension: 3 September 590 – 12 March 604 at Rome, Italy of natural causes). Pope, Prefect of Rome, Monk, Abbot, Writer, Theologian, Teacher, Liturgist. Patronages – • against gout • against plague/epidemics,• choir boys,• teachers• stone masons, stonecutters, • students, school children,• Popes, the Papacy,• musicians,• singers,• England, • West Indies,• Legazpi, Philippines, Diocese of,• Order of Knights of Saint Gregory, • Kercem, Malta,• Montone, Italy,• San Gregorio nelle Alpi, Italy. Attributes – • crozier
• dove,• pope working on sheet music,• pope writing,• tiara.
4 Original Latin Fathers – Jerome, Gregory, Ambrose, Augustine
Pope St. Gregory was born in Rome, the son of a wealthy Roman Senator. His mother was St. Sylvia. He followed the career of public service that was usual for the son of an aristocratic family, becoming Prefect of the City of Rome but resigned within a year to pursue monastic life.
He founded with the help of his vast financial holdings seven monasteries, of which six were on family estates in Sicily. A seventh, which he placed under the patronage of St. Andrew and which he himself joined, was erected on the Clivus Scauri in Rome. For several years, he lived as a good and holy Benedictine monk.
Then Pope Pelagius made him one of the seven deacons of Rome. For six years, he served as permanent ambassador to the Court of Byzantium. In the year 586, he was recalled to Rome and with great joy returned to St Andrew’s Monastery. He became abbot soon afterwards and the monastery grew famous under his energetic rule. When the Pope died, Gregory was unanimously elected to take his place because of his great piety and wisdom. However, Gregory did not want that honour, so he disguised himself and hid in a cave but was found and made Pope anyway.
He was elected Pope on 3 September 590, the first monk to be elected to this office. For fourteen years he ruled the Church. Even though he was always sick, Gregory was one of the greatest popes the Church has ever had. He reformed the administration of the Church’s estates and devoted the resulting surplus to the assistance of the poor and the ransoming of prisoners. He negotiated treaties with the Lombard tribes who were ravaging northern Italy and by cultivating good relations with these and other barbarians he was able to keep the Church’s position secure in areas where Roman rule had broken down.
His works for the propagation of the faith include the sending of St Augustine of Canterbury and his monks as missionaries to England in 596, providing them with continuing advice and support and (in 601) sending reinforcements. He wrote extensively on pastoral care, spirituality and morals and designated himself “servant of the servants of God”, a title which all Popes have used since that time.
He never rested and wore himself down to almost a skeleton. Even as he lay dying, he directed the affairs of the Church and continued his spiritual writing.
He codified the rules for selecting deacons to make these offices more spiritual. Prior to this, deacons were selected on their ability to sing the liturgy and chosen if they had good voices.
Because he loved the solemn celebration of the Eucharist, St. Grergory devoted himself to compiling the Antiphonary, which contains the chants of the Church used during the liturgy (the Gregorian Chant). He also set up the Schola Cantorum, Roman’s famous training school for chorusters.
St Gregory died on March 12, 604 and was buried in St Peter’s Church. He is designated as the fourth Doctor of the Latin Church. His feast is celebrated on the date of his election as Pope.
The Eucharistic Miracle of St Pope Gregory
St Gregory the Great is perhaps especially remembered by many for the Eucharistic Miracle that occurred in 595 during the Holy Sacrifice. This famous incident was related by Paul the Deacon in his 8th century biography of the holy pope, Vita Beati Gregorii Papae.
Pope Gregory was distributing Holy Communion during a Sunday Mass and noticed amongst those in line a woman who had helped make the hosts was laughing. This disturbed him greatly and so he inquired what was the cause of her unusual behaviour. The woman replied that she could not believe how the hosts she had prepared could become the Body and Blood of Christ just by the words of consecration.
Hearing this disbelief, St. Gregory refused to give her Communion and prayed that God would enlighten her with the truth. Just after making this plea to God, the pope witnessed some consecrated Hosts (which appeared as bread) change Their appearance into actual flesh and blood. Showing this miracle to the woman, she was moved to repentance for her disbelief and knelt weeping. Today, two of these miraculous Hosts can still be venerated at Andechs Abbey in Germany (with a third miraculous Host from Pope Leo IX [11th century], thus the Feast of the Three Hosts of Andechs [Dreihostienfest]).
During the Middle Ages, the event of the Miraculous Mass of St. Gregory was gradually stylised in several ways. First the doubting woman was often replaced by a deacon, while the crowd was often comprised of the papal court of cardinals and other retinue. Another important feature was the pious representation of the Man of Sorrows rising from a sarcophagus and surrounded by the Arma Christi, or the victorious display of the various instruments of the Passion.
The artistic representation of this Eucharistic Miracle became especially prominent in Europe during the Protestant Reformation in reaction to the heretical denial of the doctrine of the Real Presence.
Saint of the Day – 1 June – St Justin Martyr – Martyr, first Christian Philosopher, Apologist, Orator, Teacher, Writer, Missionary (c100 – beheaded in 165 at Rome, Italy. His relics in the Capuchin Church, Romeat Nablus Palestine) – Patronages – of Apologists, Lecturers, Orators, Philosophers.
Born at the turn of the second century, Justin grew up under pagan parents and early on began to seek after knowledge. According to Justin himself, he studied under several of the most important philosophical systems of the day but found them all wanting.
Around the age of 30, however, he went out into a field near the sea to be be alone with his thoughts and had an encounter that would change his life. An older man began to follow him at a distance. Justin turned to speak to him and before he really knew what was happening, the man was presenting the gospel. Finally, Justin had found the true philosophy for which he had been searching. Of that moment, he wrote:
“A fire was suddenly kindled in my soul. I fell in love with the prophets and these men who had loved Christ; I reflected on all their words and found that this philosophy alone was true and profitable. That is how and why I became a philosopher. And I wish that everyone felt the same way that I do.”
Justin spent the rest of his life defending this true and profitable philosophy. He even went to Rome itself to found a school at which he taught Christian philosophy. He wrote several defenses of the Christian faith, even writing apologetic works directed to the Roman emperor and the Roman senate. His books give us insight into the early Church. In one of them he described the ceremony of Baptism around the year 160. It was similar to the ceremony today. In another place, he wrote that the Sunday meetings of the Christian community included readings from Scripture, a homily, offering of bread and wine and giving Holy Communion. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate.
After contending for Christianity with a cynic philosopher, he was turned in to the government as a heretic and false teacher. They arrested him and six of his disciples. When asked to reject Christ and make a sacrifice to the Roman gods, Justin boldly replied:
“No one who is rightly minded turns from true belief to false.”
The Trial of St Justin
In his new found faith, not only did he find truth but Justin found a truth worth living and dying for –– as he was beheaded for his refusal to denounce Jesus. In his life, Justin sought to demonstrate how the Christian faith was consistent with reason and logic. In his death, he earned the surname Martyr.
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