Our Morning Offering – 5 March – The Second Sunday in Lent
How Great is Your Goodness, Lord! By Archbishop Baldwin of Canterbury (c 1125-1190)
How great is Your goodness, Lord, Who does not shrink from letting Your servant, place You upon his heart! How great my own worth, since You have chosen me to have part in Yours, to have You abiding in me, to love You as You deserve, above myself. Lord, take from me this hard heart and give me a new, clean heart of flesh and blood. You Who make my heart pure, take possession of mine and make it Your home. Hold it and fill it, You, Who are higher than my topmost height, more inward than my inward being. You, the Seal of Holiness, Beauty of beauties, engrave on my heart, Your Image and the imprint of Your mercy. Be, O God, my eternal love and my inheritance. Amen
Thought for the Day – 26 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Interior Silence
“It is much easier to recollect ourselves in the Church in front of the Altar. For this reason, one could not sufficiently recommend a visit to Jesus in the Blessed Sacrament every morning before going to work and every evening, before going to bed.
The ideal is always daily Mass and Holy Communion. This will be tiring and maybe, inconvenient. But God is infinitely good and will handsomely reward us for anything we do out of love for Him or, for our own spiritual welfare.”
Thought for the Day – 22 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Early Hours of the Day
“If possible, it is desirable to begin the day by visiting Jesus. He is always in the Tabernacle, waiting patiently and lovingly for us to visit Him. Why could we not spend at least one half-hour with Him? There are twenty four hours in the day. Must we spend them in sleep, work, amusements and conversation without ever pausing to speak with Jesus?
What about Mass and Holy Communion? It is true that we are not obliged to go to Mass on weekdays, nor have we a strict obligation to receive Holy Communion, except during the Paschal period. But a genuine Catholic should not be satisfied with doing only what is commanded under pain of mortal sin. He should love Jesus so much that he will experience an urgent need of communication with Him. He should be ready to sacrifice a little of his early morning sleep, for the purpose of receiving Jesus in Holy Communion – if he is so blessed as to be near an early morning Mass. Never forget (and pray for them) that there are thousands, perhaps millions who are deprived of this great grace of living near a Church! There is no surer way of being able to resist the temptations of the day and of acquiring peace of spirit. The practice of daily Communion can transform a man’s life.”
Quote/s of the Day – 27 January – St John Chrysostom (347-407) Bishop, Confessor, Father and Doctor of the Church “Golden Mouthed.” – 2 Timothy 4:1-8, Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“If we approach with faith, we too will see Jesus… for the Eucharistic table takes the place of the crib. Here, the Body of the Lord is present, wrapped, not in swaddling clothes but in the rays of the Holy Spirit.”
“When you are before the Altar where Christ reposes, you ought no longer to think that you are amongst men but believe that there are troops of Angels and Archangels, standing with you and trembling with respect before the Sovereign Master of Heaven and earth. Therefore, when you are in Church, be there in silence, fear and veneration!”
“God defers hearing our prayers, not because He rejects them but, because He wishes to contrive to draw us to Himself. Do not cease praying until you are heard!”
“He errs who believes that he can overcome his sensual propensities and preserve chastity, by his own efforts. God’s mercy must extinguish nature’s ardour. Have recourse to the intercession of the Immaculate Virgin and rest assured, you will obtain this mercy.”
“Never separate yourself from the Church. No institution has the power of the Church. The Church is your hope. The Church is your salvation. The Church is your refuge.”
Quote/s of the Day – 20 January – St Fabian, Pope, and St Sebastian – Martyrs – Hebrews 11:33-39, Luke 6:17-23 – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.”
Luke 6:20
“If the poison of pride is swelling up in you, turn to the Eucharist and that Bread, Which is your God humbling and disguising Himself, will teach you humility.
If the fever of selfish greed rages in you, feed on this Bread and you will learn generosity.
If the cold wind of coveting withers you, hasten to the Bread of Angels and charity will come to blossom in your heart.
If you feel the itch of intemperance, nourish yourself with the Flesh and Blood of Christ, Who practiced heroic self-control during His earthly life and you will become temperate.
If you are lazy and sluggish about spiritual things, strengthen yourself with this heavenly Food and you will grow fervent.
Lastly, if you feel scorched by the fever of impurity, go to the banquet of the Angels and the spotless Flesh of Christ, will make you pure and chaste.”
St Cyril of Alexandria (376-444) Father and Doctor
“For everyone who exalts himself, shall be humbled and he who humbles himself, shall be exalted.”
Luke 14:11
“We must erect the mystical ladder of Jacob, where Angels, ascending and descending, appeared to him. Ascent and descent means, that we go downward when we exalt ourselves and rise, when we are humbled. The ladder represents our life in this world, which our Lord erects to Heaven, when our heart is humbled. The sides of the ladder represent our soul and body, sides between which, God has placed several rungs of humility and, discipline, whereby we are to ascend if we would answer His call.”
(Rule of Benedict #7)
St Benedict (480-547) Father of the Church
“If you seek an example of humility, look upon Him Who is Crucified, although He was God, He chose to be judged by Pontius Pilate and put to death. … If you seek an example of obedience, imitate Him Who was obedient to the Father “even to death” (Phil 2:8). “For just as through the disobedience of one person, Adam, the many were made sinners, so through the obedience of One, the many will be made righteous” (Rom 5:19). . If you seek an example of contempt for earthly things, imitate Him Who is “King of kings and Lord of lords” (1 Tm 6:15), “in whom are hidden all the treasures of wisdom and knowledge” (Col 2:3). On the Cross He was stripped naked, ridiculed, spat upon, bruised, crowned with thorns, given to drink of vinegar and gall.”
St Thomas Aquinas (1225-1274) Angelic Doctor of the Church
“When he Canonised St Thomas, John XXII declared that “every article he wrote was a miracle!” One might say that St Thomas Aquinas was raised up by God, for he gathered together, the whole of human knowledge up to his own time and interpreted it in the new light of Christianity. … In spite of his greatness, however, Thomas of Aquin, was a very humble man. There is a good deal of truth in Pascal’s remark that a little knowledge makes the mind proud but real wisdom, makes it humble. We cannot all imitate the knowledge of St Thomas Aquinas but we should all imitate his humility.”
Quote/s of the Day – 22 November – St Cecilia Died 3rd Century) Virgin Martyr – Ecclesiasticus 51:13-17, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“But the wise took oil in their vessels”
Matthew 25:4
“The Apostle says, “I will show you a still more excellent way.” “If I speak with the tongue of mortals and of angels but do not have love, I am a noisy gong or a clanging cymbal.” This is charity. It is “that way above the rest,” which is, with good reason, signified by the oil. For oil swims above all liquids. Pour in water and pour in oil upon it, the oil will swim above. If you keep the usual order, it will be uppermost, if you change the order, it will be uppermost. “Charity never fails!”
“Love the Lord and so, learn to love yourselves that when, by loving the Lord, you shall have loved yourselves, you may securely love your neighbour as yourselves. … So then, have faith with love. This is the “wedding garment!”
St Augustine (354-430) Father and Doctor of Grace
“Charity is the sweet and holy bond which links the soul with its Creator; it binds God with man and man with God.”
St Catherine of Siena OP (1347-1380) Doctor of the Church
“My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!”
St Lawrence of Brindisi(1559-1619)
“Humility and charity are the two master chords – one, the lowest; the other, the highest; all the others are dependent on them. Therefore, it is necessary, above all. to maintain ourselves in these two virtues, for observe well, that the preservation of the whole edifice depends on the foundation and the roof!”
St Vincent de Paul (1581-1660)
“A word or a smile, is often enough, to put fresh life into a despondent soul.”
St Therese of the Child Jesus and the Holy Face (1873-1897) Doctor of the Church
Thought for the Day – 20 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Storms of Life
“At other times, however, the tempest will come from outside ourselves and will have a shattering effect on our spiritual life. It may be some insult which has seriously wounded us. There may be somebody near to us who has grown quite insufferable. Or perhaps suffering will come to us in the guise of illness, disgrace or loss of our dear ones. We shall feel lonely and abandoned in the midst of the storm. To whom shall we have recourse in our hour of need? Shall we turn to our fellow-men? Perhaps there will be nobody able to understand us perfectly, or, if there is somebody who sympathises with us,he may be able to do nothing for us, save to utter a few kind words.
Let us turn, therefore, to Jesus on the Cross and to Jesus in the Blessed Eucharist. The Crucifix will teach us how to suffer with resignation and with love. Before this mystery of infinite love, all our anguish and unrest, will give way to a Christian acceptance of suffering.
If this is not enough, let us turn to Jesus in the Blessed Eucharist. Let us invite Him into our hearts to calm the tempest and to give us His divine grace, which will conquer every temptation and heal every wound.”
Our Morning Offering – 13 November – The Twenty Third Sunday after Pentecost – All Saints of the Benedictine & Cistercian Orders
Act of Spiritual Communion By St Bernard O. Cist (1090-1153) Mellifluous Doctor of the Church
As I cannot this day enjoy the happiness of assisting at the Holy Mysteries, O my God, I transport myself in spirit to the foot of Your Altar. I unite with the Church, which, by the hands of the Priest, offers You, Your adorable Son in the Holy Sacrifice. I offer myself with Him, by Him and in His Name. I adore, I praise and thank You, imploring Your mercy, invoking Your assistance and presenting to You, the homage I owe You as my Creator and the love due to You, as my Saviour.
Apply to my soul, I beseech You, O Merciful Jesus, Your infinite merits; apply them also to those for whom I particularly wish to pray. I desire to communicate spiritually, that Your Blood, may purify, Your Flesh, strengthen and Your Spirit, sanctify me. May I never forget that You, my divine Redeemer, died for me. May I die to all that is not You, that hereafter, I may live eternally with You. Amen.
Thought for the Day – 7 November – Meditations with Antonio Cardinal Bacci (1881-1971)
How We Can Help the Faithful Departed
“There are many ways in which we can come to the assistance of the faithful departed.
(a) We can help them by prayer. This is the simplest way and one which is possible for everyone. When we pray for our dead, we feel that we are close to them and are consoled in our sorrow. Moreover, we can be sure of gaining a great deal in return, for the prayers which they offer on our behalf, are very pleasing to God.
(b) We can offer Holy Mass for them. When we do this, it is not only we who pray but Jesus joins with us and offers Himself as a victim of reparation on behalf of the suffering souls. The Mass has an infinite value and one Mass alone would be enough to empty Purgatory. But the application of its infinite merits are always limited, in accordance with the hidden designs of God. Ir is certain, however, that there is no more effective means of helping the faithful departed.
(c) We can offer our good works on their behalf. Every good action has power to satisfy God for some of the debts which we or others have contracted in His regard. Among the good works which we can offer for the souls in Purgatory, are Holy Communion, voluntary mortifications, meek acceptance of the unavoidable sorrows of life, acts of patience and of compassion, spiritual and corporal works of mercy, Indulgences and almsgivine.”
Quote/s of the Day – 19 October – St Peter of Alcantara OFM (1499-1562) Confessor
“Truly, matters in the world, are in a bad state but if you and I begin, in earnest, to reform ourselves, a really good beginning will have been made.”
“Our Lord, in the Blessed Sacrament, has His Hands full of graces and He is ready to bestow them on anyone, who asks for them”
“No tongue is able to declare the greatness of the love which Jesus bears to every soul and, therefore, this Spouse, when He would leave this earth, in order that His absence might not cause us to forget Him, left us, as a memorial, this Blessed Sacrament, in which He Himself remained; for He would not, that there should be any other pledge to keep alive, our remembrance of Him, than He Himself!”
Quote/s of the Day – 17 October – St Margaret Mary Alacoque (1647-1690) Virgin
“Announce it and let it be announced to the whole world, that I set neither limit, nor measure, to My gifts of grace, for those who seek them in My Heart.”
The words of the Our Lord Jesus Christ to St Margaret Mary Alacoque
“The Sacred Heart is the symbol of that boundless love which moved the Word to take flesh, to institute the Holy Eucharist, to take our sins upon Himself and, dying on the Cross, to offer Himself as a victim and sacrifice to the eternal Father.”
“We must never be discouraged or give way to anxiety. . . but ever have recourse to the adorable Heart of Jesus.”
“I need nothing but God and to lose myself in the Heart of God.”
“My greatest happiness is to be before the Blessed Sacrament, where my heart is, as it were, in Its centre.”
Our Morning Offering – 17 October – Memorial of St Margaret Mary Alacoque (1647-1690) Virgin
Prayer in Adoration of the Sacred Heart By St Margaret Mary Alacoque (1647-1690) Visionary and Apostle of the Sacred Heart of Jesus
Jesus Christ, my Lord and my God, Whom I believe to be really present in the Blessed Sacrament of the Altar, receive this most profound Act of Adoration to supply for the desire I have, to adore Thee unceasingly and in thanksgiving, for the sentiments of love which Thy Sacred Heart has for me in this Sacrament. I cannot better acknowledge them, than by offering Thee, all the Acts of Adoration, resignation, patience and love which this same Heart has made during its mortal life and which it makes still and which it shall make eternally in Heaven, in order that through it, I may love Thee, praise Thee and adore Thee worthily, as much as it is possible for me. I unite myself to this Divine Offering which Thou dost make to Thy Divine Father and I consecrate to Thee, my whole being, praying Thee, to destroy in me, all sin and not to permit that I should be separated from Thee, in time and eternally. Amen.
Saint of the Day – 29 September – The Feast of the Dedication of St Michael the Archangel
Saint Michael, the Guardian Angel of the Blessed Sacrament By Fr Francis Xavier Lasance (1860-1946)
“Michael,” or “Who is like to God?” Such was the cry of the great Archangel when he smote the rebel Lucifer, in the conflict of the heavenly hosts and from that hour, he has been known as “Michael,” the Captain of the Armies of God, the type of of divine fortitude, the champion of every faithful soul, in strife with the powers of evil. Thus he appears in Holy Scripture, as the guardian of the children of Israel, their comfort and protector in times of sorrow or conflict. He it is, who prepares for their return from the Persian captivity, who leads the valiant Machabees to victory and, who rescues the body of Moses from the envious grasp of the Evil One.
And since Christ’s coming, the Church has ever venerated St Michael as her special Patron and Protector. She styles him “the Chief of the Angelic Hosts set over paradise, whom the citizens of Heaven delight to honour; the messenger of God to the souls of the just.” She invokes him by name in her confession of sin, summons him to the side of her children in the agony of death and chooses him, as their escort, from the chastening flames of Purgatory to the realms of Holy Light. Lastly, when Antichrist shall have set up his kingdom on earth, it is Michael, who will unfurl once more, the standard of the Cross, sound the last trumpet and, binding together the false prophet and the beast, hurl them for all eternity into the burning pool.
Although the Blessed Sacrament is the property of the souls of men and belongs to them, in a way and with an intimacy, which the spirits of the Angels cannot share, there is, nevertheless, a great connection between the Angels and the Blessed Sacrament. It is the especial mystery of that human nature, in which Jesus is head of the Angels. It is one of the Mysteries they adore and humbly desire to look into. They admire it with a special admiration and follow it all over the world–in the Priests’ hands, on the throne, in the Tabernacle, round the Church, on its obscure visits to the sick–as if they were attracted by it, which they are. It is called Angels’ Food and the Bread of Angels and, although they cannot enjoy the proper Sacramental union, with the Flesh of our dearest Lord, they doubtless feed on it, in their intelligences by a kind of spiritual Communion. St Thomas says that the Angels see Christ in clear vision and enjoy Him in His own proper species and this, is their spiritual Communion, which precludes their receiving, by a spiritual Communion, this Sacrament, where He is seen only by faith and enjoyed only under the Sacramental Species. “They feed not on the Sacrament but on Him ,Who is in the Sacrament.”–(Summa. p. 3., q. 80, a. 2, c).
It is said that St Michael revealed to St Eutropius, the Hermit, that he had been chosen to be the Guardian Angel of the Blessed Sacrament . . . and there are also on record, several revelations of his to various Saints concerning the worship of the Blessed Sacrament. Some have supposed him to be the Angel of the Mass, referred to in the Canon; he is spoken of at the beginning of the Mass in the Confiteor and again, in the second incensing at the High Mass and also, in the Offertory of Masses of Requiem.
Thought for the Day – 26 August – Meditations with Antonio Cardinal Bacci (1881-1971)
Visits to the Blessed Sacrament
“Let us consider the Infinite Goodness of Jesus. He became man for us and spent thirty three years on earth, “doing good and healing all” (Acts 10:38). More than this, He chose to remain with us until the end of time, hidden in the Blessed Sacrament, to be our Friend and Comforter and the Food of our souls. In His Infinite Power and Goodness, is there anything more He could have done for us? All day, He waits there, anxious to heal our ills, to console us in our troubles and, to give us the strength to persevere in our journey towards perfection and towards Heaven.
Let us listen to that loving Voice! Do not be ungrateful for this miracle of Infinite Goodness. Let us go to Jesus, as often as we can, especially in the evening, when our day is nearly over. We shall find Him a True Friend, Who is always ready to listen – better still, He is a Friend Who is able and willing, to help us.”
Our Morning Offering – 7 August – The Ninth Sunday after Pentecost and the Memorial of St Cajetan (1480-1547) Confessor
Look Down, O Lord By St Cajetan (1480-1547)
Look down, O Lord, from Thy sanctuary and from the high habitation of Heaven and behold this Sacred Oblation which our great High Priest, Thy Holy Servant, the Lord Jesus, immolates unto Thee, for the sins of His brethren and be propitious to the multitude of our iniquities. Behold, the Voice of the Blood of Jesus, our Brother, cries to Thee from the Cross. Graciously hear, O Lord, be appeased, O Lord, hearken and do. Delay not for Thy own sake, my God because Thy Name is invoked upon this city and upon Thy people and do with us, according to Thy mercy. Amen
Plenary Indulgence on the First Thursday of each month for Communicants visiting the Blessed Sacrament and reciting this prayer. Partial indulgence of seven years and seven Quarantines, on all other Thursdays. –Pope Pius VII. “Quarantines” signifies a strict Ecclesiastical penance of forty days, performed according to the practice of the early Church. Hence an Indulgence of “Seven Quarantines,” for instance, implies. the remission of as much temporal punishment, as would be blotted out by the corresponding amount of Ecclesiastical Penance i.e. 7 x 40 = 280 days.
Our Morning Offering – 31 July – The Eight Sunday after Pentecost – “Month of the Most Precious Blood” and the Memorial of St Ignatius Loyola (1491-1556) Confessor
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).And yes – that is St Ignatius in my image.
Quote/s of the Day – 7 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Confessor, The “Franciscan Renaissance Man,” Priest
“For Him all things were created and to Him, all things must be subject and God loves all creature, in and because of Christ.”
“My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!”
“All things are possible for him who believes, more to him who hopes, even more to him who loves.”
“Oh, if we were to consider this reality! In other words that God is truly present to us, when we speak to Him in prayer; that He truly listens to our prayers, even if we pray only with our hearts and minds. And that not only is He present and hears us, indeed, He willingly and with the greatest of pleasure, wishes to grant our requests”.
Quote/s of the Day – 23 June – “The Month of the Sacred Heart” – The Octave Day of Corpus Christi
“My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!!”
St Lawrence of Brindisi(1559-1619) Apostolic Doctor of the Church
Sweet Sacrament, We Thee Adore
I see upon the Altar placed The Victim of the greatest love. Let all the earth below adore and join the heavenly choirs above: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
Jesus! dear Shepherd of the flock, that crowds in love, about Thy feet, Our voices yearn to praise Thee, Lord and joyfully Thy presence greet: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
O Precious Blood of Jesus, cleanse my soul from every stain! Most pure Heart of Jesus, purify me! Most humble Heart of Jesus, teach me Thy humility! Sweet Heart of Jesus, communicate to me Thy gentleness and patience! Most merciful Heart of Jesus, have mercy on me! Most loving Heart of Jesus, inflame my heart with love of Thee!
Quote/s of the Day – 20 June – “The Month of the Sacred Heart” – Monday within the Octave of Corpus Christi
“In the morning let your first act be to greet My Heart and to offer Me your own. Whoever, breathes a sigh toward Me, draws Me to himself.”
Jesus to St Matilda/Mechtilde of Hackeborn (c 1241-1298)
Prayer of Adoration and Repentance/Night Prayer By St Conrad of Parzham (1818-1894)
I have come to spend a few moments with You, O Jesus and in spirit I prostrate myself in the dust before Your Holy Tabernacle to adore You, my Lord and God, in deepest humility. Once more, a day has come to its close, dear Jesus, another day which brings me nearer to the grave and my beloved heavenly home. Once more, O Jesus, my heart longs for You, the true Bread of Life, which contains all sweetness and relish. O my Jesus, mercifully grant me pardon for the faults and ingratitude of this day and come to me, to refresh my poor heart which longs for You. As the heart pants for the waters, as the parched earth longs for the dew of heaven, even so does my poor heart long for You, You Fount of Life. I love You, O Jesus, I hope in You, I love You and out of love for You, I regret sincerely all my sins. May Your peace and Your benediction be mine, now and always and for all eternity. Amen
Quote/s of the Day – 19 June – “The Month of the Sacred Heart of Jesus” – Solemnity of Corpus Christ. Sunday within the Octave and the Memorial of St Juliana Falconieri OSM (1270 – 1341) Virgin
“The Eucharist is the Sacrament of Love. It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”
“ O precious and wonderful banquet that brings us salvation and contains all sweetness!”
Adoro te Devote Trans. Fr Gerard Manley Hopkins SJ (1844-1889)
Godhead here in hiding, whom I do adore, Masked by these bare shadows, shape and nothing more, See, Lord, at Thy service low lies here a heart Lost, all lost in wonder at the God Thou art.
Seeing, touching, tasting are in Thee deceived – How says trusty hearing? that shall be believed, What God’s Son has told me, take for truth I do, Truth Himself speaks truly or there’s nothing true.
On the cross Thy godhead made no sign to men, Here Thy very manhood steals from human ken – Both are my confession, both are my belief, And I pray the prayer of the dying thief.
I am not like Thomas, wounds I cannot see, But can plainly call Thee Lord and God as he, Let me to a deeper faith daily nearer move, Daily make me harder hope and dearer love.
O Thou our reminder of Christ crucified, Living Bread, the life of us for whom He died, Lend this life to me then – feed and feast my mind, There be Thou the sweetness man was meant to find.
Bring the tender tale true of the Pelican, Bathe me, Jesu Lord, in what Thy bosom ran— Blood whereof a single drop has power to win All the world forgiveness of its world of sin.
Jesu, whom I look at shrouded here below, I beseech Thee send me what I thirst for so, Some day to gaze on Thee face to face in light And be blest forever with Thy glory’s sight. Amen
St Thomas Aquinas (1225-1274) Doctor angelicus/Doctor communis
“There is no more efficacious means than this, (Eucharistic Adoration) for nourishing and increasing the piety of the people, toward this admirable pledge of love, which is a bond of peace and of unity.”
St Paschal Baylon (1540-1592)
“The Holy Eucharist, is a fire that purifies and consumes all our miseries and imperfections. Do everything in your power to make yourself worthy of the Eucharist and this Divine Fire, will take care of the rest.”
St Hyacinth of Mariscotti (1585-1640)
“Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest, after the sacraments, the one dearest to God and the one most helpful to us.”
St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
Act of Spiritual Communion By St Bernard (1090-1153 Mellifluous Doctor of the Church
As I cannot this day enjoy the happiness of assisting at the Holy Mysteries, O my God, I transport myself in spirit to the foot of Your Altar. I unite with the Church, which by the hands of the Priest, offers You, Your adorable Son in the Holy Sacrifice. I offer myself with Him, by Him and in His Name. I adore, I praise and thank You, imploring Your mercy, invoking Your assistance and presenting to You, the homage I owe You as my Creator and the love due to You as my Saviour.
Apply to my soul, I beseech You, O Merciful Jesus, Your infinite merits; apply them also to those for whom I particularly wish to pray. I desire to communicate spiritually, that Your Blood, may purify, Your Flesh, strengthen and Your Spirit, sanctify me. May I never forget that You, my divine Redeemer, died for me. May I die to all that is not You, that hereafter, I may live eternally with You. Amen.
Our Morning Offering – 19 June – “The Month of the Sacred Heart of Jesus” – Solemnity of Corpus Christ. Sunday within the Octave
O Heart of Jesus in the Blessed Sacrament By The League of the Sacred Heart 1929 (Ireland)
O Heart of Jesus in the Blessed Sacrament, overflowing with gentleness, tenderness and charity, I bury in the abyss of The Mercy, all my iniquities and all my negligence. I offer Thee my labours and my sufferings, my sorrows and my miseries, I recommend to Thee my life and my death. Solace my doubts Sweet Jesus, calm my fears and grant, that day by day, I may become more united to Thy Sacred Heart, learning Thy love and Thy holiness. Amen
Quote of the Day – 17 June – “The Month of the Sacred Heart of Jesus” – Friday within the Octave of Corpus Christi – 1 Corinthians 23-29, John 6:56-59.
O Divine Jesus! Lonely in So Many Tabernacles By St Pope Pius X (1835-1914) “Pope of the Blessed Sacrament”
O Divine Jesus! Lonely today in so many Tabernacles, without visitor or worshipper, I offer Thee my lonely heart. May it’s every beat be a prayer of love to Thee. Thou art ever watching under the Sacramental Veils, in Thou love, Thou never sleeps and Thou art never weary of Thy vigils for sinners. O Loving Jesus! O Lonely Jesus! may my heart be a lamp, the light of which shall burn and beam for Thee alone. Watch, Sacramental Sentinel! Watch for the weary world, for the erring soul and for Thy poor lonely child. O Jesus, my God, I adore Thee, here present in the Sacrament of Thy love. Amen
Indulgences: 100 days each time before the Tabernacle 300 days each time before the Blessed Sacrament Exposed (St Pope Pius X – 3 July 1908) Prayers to the Sacred Heart 15th Ed 1936
Thought for the Day – 16 June – Meditations with Antonio Cardinal Bacci (1881-1971)
The Feast of Corpus Christi
“This is the Feast of Jesus in the Blessed Eucharist. Let us enkindle in ourselves a more intense faith and love – let us adore and love Him on behalf of those who neglect to do so. Let us resolve to live a Eucharistic life.
Aspiration: I adore You at every moment, O Living Bread from Heaven, O most wonderful Sacrament.”
Our Morning Offering – 16 June – Corpus Christ, The Most Holy Body and Blood of our Lord Jesus Christ
Lauda Sion Salvatorem Sion, Lift Up thy Voice and Sing (Excerpt) By St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
Sion, lift thy voice and sing, Praise thy Saviour and thy King, Praise with hymns thy Shepherd true, Dare thy most to praise Him well, For He doth all praise excel, None can ever reach His due.
Special theme of praise is Thine, That true living Bread divine, That life-giving flesh adored, Which the brethren twelve received, As most faithfully believed, At the Supper of the Lord.
Let the chant be loud and high, Sweet and tranquil be the joy Felt to-day in every breast; On this festival divine Which recounts the origin Of the glorious Eucharist.
St Thomas Aquinas wrote the Liturgy for Corpus Christi when Pope Urban IV added the Solemnity to the universal Church’s Liturgical calendar in 1264. He provided a great sequence, one of the great poems chanted or recited before the proclamation of the Gospel. Lauda Sion is one of only four medieval sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563)—the others being Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost) and Dies irae (requiem masses). (A fifth, Stabat Mater, would later be added in 1727.) Before Trent, many feasts had their own sequences. The existing versions were unified in the Roman Missal promulgated in 1570. The Lauda Sion is still sung today as solemn Eucharistic hymn, though its use is optional in the post-Vatican II Ordinary form. As with St Thomas’s other three Eucharistic Hymns, the last few stanzas of the Lauda Sion are often used alone, in this case, to form the “Ecce Panis Angelorum”.
By Fr Francis Xavier Weninger, SJ (1805-1888) (Excerpt)
The same reason which caused the Festival of the Holy Trinity, induced the Catholic Church to institute the Feast of Corpus Christi, which we celebrate today. She requires that we shall confess and renew today, the faith which we have in the Blessed Eucharist and that we bestow, all possible honours, upon the Most Holy Sacrament and give due thanks to our Saviour for its institution. In order that this just requirement of the Church may be more fully complied with, we shall here give some explanation of the above reasons.
In regard to the first reason, the following are the facts, which the Church especially desires to call to our memory by this joyous festival. Our dear Saviour, on the same evening when His bitter suffering for the Redemption of man began, instituted the Blessed Eucharist, out of His immeasurable love for us. In it, He is truly and substantially present with Body and Doul, with Flesh and Blood, as God and Man, under the form of bread and wine. Under the form of bread, not only His Holy Body but also, His Holy bBood is present – because a living body cannot exist without blood. Hence he receives it, who partakes of Holy Communion only in th,e form of bread, not less than he who receives it in two forms, as the pPriests, when they say Holy Mass. The latter partake of Holy Communion under two forms, in order that the Passion and Death of our Saviour, during which His Blood flowed from His wounds, might be more vividly represented.
From the moment that the Priest speaks the prescribed holy words, in the name of Christ, over the bread and wine, the Lord is present in the Holy Sacrament. Bread and wine change their substance, miraculously, into the true Body and Blood of the Saviour, in such a manner, that all that remains of the bread and wine, is their form, colour and taste. The Presence of Christ lasts as long as the bread and the wine are unconsumed. It is further to be considered, that our Lord is present in a small host as well as in a large one, as well in a portion of a Host, as in a whole one. Hence, he who receives an entire host, has no more than he who receives only a part of one, the latter has just as much as the former. The same is the case with those, who by inadvertence, receive more than one Host, while others receive only one. It is only to be remarked that in case a Consecrated Host is broken or divided, the Holy Body of the Saviour, is not broken nor divided but, the form of the bread only: even as Christ will not again die, so His Holy Body can neither be broken nor divided. All these points are Articles of Faith in the Catholic Church and are explained in sermons, in religious instructions and in many books and are especially demonstrated, by the Word of God. All true Catholics believe this without any doubt, as the Almighty, Who is Eternal and Infallible Truth, has revealed it and, as that Church assures us, which, on account of the Assistance of the Holy Ghost, promised to her by Christ, cannot err.
Those who are not Catholics teach in many points quite differently. They especially reject the Real Presence of Christ in the form of bread and wine and also, the Transubstantiation of these latter, into the Real Body and Blood of the Lord. They maintain it to be impossible, that bread and wine can be changed into the Body and Blood of Christ, or that Christ can be Really Present at the same time, in so many different places, in so small a compass, as the Holy Host. If we ask them why they consider it impossible, they answer: “because we cannot conceive, cannot comprehend, how it can be possible.” But if they believe impossible all which they cannot understand, they must, besides many other Articles of Faith, reject the creation of the world; the Humanity and Resurrection of Christ; the Holy Trinity; because all these are just as inconceivable for the mind of man, as the Transubstantiation of the bread and wine and the substantial Presence of the Lord in the Blessed Sacrament. It matters not, in Articles of Faith, whether we are able to comprehend them or not, so long as they are revealed by God.
That which the Almighty has revealed must be true, whether I can understand it or not – for He is Omniscient, hence Infallible and cannot be deceived, while our understanding, can as easily be deceived, as our senses. God is Truth, therefore, cannot deceive. He is Omnipotent, hence, He can do more than the human mind can comprehend. “With God all things are possible,” said Christ Himself. “Let us admit that God can do more than we are able to fathom,” says St Augustine, while St Cyril of Alexandria writes; “The Lord says by the prophet Isaias: ‘My counsel is not like yours, neither are my ways like your ways: for as the heaven is above the earth, so are my ways above your ways and my thoughts above your thoughts.’ Cannot, therefore, the Works of Him, Who stands so high above us in Wisdom and Power, exceed in their Greatness the limits of our understanding?”
The same is taught by all the Holy Fathers. They also refer to many occurrences in nature, which, although we cannot comprehend them, nevertheless, take place. They speak of the creation of the world and say, if we believe that God created a whole world out of nothing, how can we hesitate to believe that He can change bread and wine, or that He can be Present in that form? The water at Cana was changed into wine – why then should He not possess the Power to transform bread and wine into His Holy Body and Blood? Truly, whoever believes that God is Omnipotent, Infallible and Infinite, cannot doubt this Article of Faith. We Catholics believe so and hence, we cannot doubt any of the abovementioned points of the True Faith. This faith we this day renew and confess publicly. The Catholic Church requires it and has, for this reason, instituted today’s Festival. She further demands that we unanimously, bestow today all possible honour upon the Blessed Sacrament and that we praise and glorify, with all the powers of our soul, the Saviour therein concealed. And is not this justly demanded of us? of us who firmly believe that our Lord is Present in His double nature, as God and as Man, in the Blessed Sacrament? All honour, all praise belongs to the true God! …
Everything connected with this ceremony, is intended to honour our Lord in every possible manner. The Church tries, by this public manifestation, to atone somewhat for the many and great wrongs to which the Blessed Sacrament is so frequently subjected, by heretics as well as by Catholics.
One cannot, without horror, think how this Sacred Mystery has been assailed and dishonoured in Centuries gone by and down to our days. A pious Christian dares not even relate the wrongs done to it, which are great enough to deserve hell! And what does our Saviour, concealed in the Blessed Sacrament, suffer from those who believe in His Presence? The irreverence and levity with which many Catholics conduct themselves, in the Presence of the Blessed Eucharist, tend to dishonour and disgrace our Saviour. The unworthy Communions which unhappily take place, offend Him in a most grievous manner. The misuse of the Body, especially of the tongue and mouth, which are so often sanctified by partaking of the True Body and Blood of Christ, cannot but excite the wrath of the Lord. For these, as well as other wrongs done to the Blessed Sacrament, the Church of Christ seeks to make amends by these Solemn Processions and by all the other pious exercises she has ordained for this festival and during the whole Octave. Hence, every pious Christian should be solicitous, to conform to the ordinances of the Church and not only assist in the Procession and all other devout exercises but also, endeavour to contribute to render them, what the Church desires.
Those who are not Catholics disapprove of everything that we do today in honour of the Blessed Sacrament and accuse us of idolatry, as we, according to them, worship bread. They say also that all that we do in this regard, cannot be agreeable to God because it was not ordained by Him. We, Catholics, are, however, not disturbed by this, for we know that we do not worship bread but Him Whom Three Wise Men worshipped in the Manger, namely, Jesus Christ, true God and Man. We know also, that although what we do this day in honour of the Blessed Sacrament is not, especially and expressly ordained in Holy Writ, still we are assured that a voluntary worship of it, is in accordance with reason and the laws of God, pleasing and agreeable to His Majesty. And this is made clear to us from the above-mentioned example of the three Wise Men and from the acts with which King David honoured the Most High, on the solemn return of the Ark of the Covenant; not to mention that Christ gave us a general Command to worship God, in the words: “The Lord Thy God shalt thou adore and Him only, shalt thou serve.” (Matth. iv.) This Command we fulfil today by our actions, as they all aim at one end, namely, the honour of the Lord, Who is concealed in the Blessed Sacrament. The more we are blamed and derided by the heretics for our adoration of the Holy Eucharist, the more fervent should we become in our zeal. When King David was derided by Michol, on account of his devotion at the return of the Ark of the Covenant, he said: “Before the Lord who chose me . . . . I will both play and make myself meaner than I have done and I will be little in my own eyes.” (II. Kings vi.)
We will still add in a few words, what the True Church further demands of us. We today give humble thanks to the Lord for the institution of the Blessed Eucharist. This is no more than our duty, for if we are obliged to thank God for the smallest benefit He confers upon us, we are surely under much greater obligation, when the benefit is great and of especial importance.
Who can tell, who can comprehend, the greatness of the benefit, which Christ Our Saviour and Lord bestowed upon us by the institution of the Blessed Eucharist. It is as great as it is unfathomable: great as He Who devised it; as Christ our Lord, true God and Man, the King of all Kings, the Lord of all, Who reigns. Great and inconceivable is the miracle by which the substance of bread and wine is changed into the substance of the Body and Blood of Christ and the Miraculous Presence of the Lord in the form of bread and wine. St Thomas de Aquin, calls the Blessed Sacrament a miracle and the greatest that Christ ever wrought! Amen Amen Alleluia, Praise be Thee Lord Jesus Christ in the Most Blessed and Life-giving Sacrament!
Our Morning Offering – 14 June – The Memorial of St Basil the Great (329-379) Bishop, Confessor, Father and Doctor of the Church
O Christ, Our Master and Our God By St Basil the Great (329-379) Father and Doctor of the Church
O Christ, our Master and our God, King of the ages and Creator of all, I thank You for all the good things You have given to me and for the reception of your most pure and life-giving Mysteries. I pray You, therefore, O good Lover of humankind, keep me under Your protection, in the shadow of Your wings. Grant that with a pure conscience, until my last breath, I may worthily partake of Your Holy Things, for the forgiveness of sins and for life everlasting. For You are the Bread of Life, the Fountain of Holiness and the Bestower of Blessings and to You, we give glory together with the Father and the Holy Spirit, now and forever and ever, Amen.
Our Morning Offering – 29 May – Sunday within the Octave of Ascension
Stay With Me, O Lord By Padre Pio (1887-1968)
Stay with me, Lord, for You are my Life and without You, I am without fervour. Stay with me, Lord, for You are my Light and without You, I am in darkness. Stay with me, Lord, so that I hear Your Voice and follow You. Stay with me, Lord, for I desire to love You very much and always be in Your company. Stay with me, Lord, if You wish me to be faithful to You. Stay with me, Lord, as poor as my soul is, I want it to be a place of consolation for You, a nest of Love. Stay with me, Jesus, for it is getting late and the day is coming to a close and life passes, death, judgement and eternity approach. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile! Stay with me tonight, Jesus, in life with all its dangers, I need You. Let me recognise You as Your disciples did, at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart. Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love. Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more. With a firm love, I will love You with all my heart while on earth and continue to love You perfectly, during all eternity. Amen.
Quote/s of the Day – 17 May – The Memorial of St Paschal Baylon OFM (1540-1592) Confessor, “Seraph of the Eucharist,” “Saint of the Blessed Sacrament,” “Servant of the Blessed Sacrament.” Franciscan Lay Brother.
“Go to Jesus in The Most Blessed Sacrament with folded hands and say “take my hands, use them as Your hands Lord.”
“Go to Jesus in the Most Blessed Sacrament with a closed mouth and listen to Him, whispering to our soul and responding with “Yes Lord.”
“Go to Jesus in the Most Blessed Sacrament with a fiat and say, “Not my will but Your will be done Lord!”
“O Father Eternal God, Grant me faith and courage. Son, wisdom of the Father, grant me light and make me wise. Holy Spirit, beloved of Father and Son, inflame my heart and purify my soul, that I may approach this majestic Sacrament, with faith and love.”
AnaStpaul 
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