Jesus, Joseph, and Mary, I give you my heart and my soul.
Jesus, Joseph, and Mary, assist me in my last agony.
Jesus, Joseph, and Mary, may I breathe forth my soul in peace with you.
(7 years every time each one is said)
From sudden and unprovided death, O Lord, deliver us.
(300 days every time said)
O Lord, my God, I now, at this moment, readily and willingly accept at Thy hand whatever kind of death it may please Thee to send me, with all its pains, penalties, and sorrows.
(7 years every time said. Plenary indulgence at the point of death to all those who at any time of their lives, with sincere love toward God and with the usual conditions, make this kind of act)
Grant, we beseech Thee, O Lord, that we in the hour of death, being strengthened by the sacraments and cleansed of all sins, may with joy deserve to be received into the bosom of Thy mercy. Through Christ Our Lord. Amen.
Ye angels, archangels, thrones and dominions, ye principalities and powers, ye virtues of heaven, ye cherubim and seraphim, bless ye the Lord forever.
(300 days every time said)
Bless the Lord, all ye His angels, ye strong in power, who perform His word.
Bless the Lord, all ye his virtues, ye ministers of His, who do His will.
(300 days every time said)
St. Michael the Archangel, defend us in the battle, that we may not be lost in the tremendous judgment.
(300 days every time said)
St. Michael, first defender of the Kingship of Christ, pray for us.
(300 days every time said)
St. Michael the Archangel, defend us in the battle; be our safeguard against the wickedness and snares of the Devil. Restrain him, O God, we humbly beseech Thee, and do Thou, O Prince of the Heavenly Host, by the divine power thrust into Hell Satan and the other evil spirits, who roam through the world, seeking the ruin of souls. Amen.
(3 years every time said)
Vouchsafe, O Lord our God, to send down Thy holy Archangel Raphael for our helper; and may he, whom we believe ever to stand before Thy Majesty, put up our poor prayers to be blessed by Thee. Through Christ Our Lord. Amen.
(3 years every time said)
Angel of God my guardian dear,
To whom His love commits me here,
Ever this day (or this night) be at my side
To light and guard, to rule and guide.
Amen.
(300 days every time said. Plenary indulgence at the point of death if the prayer was frequently said during life)
Angel, who didst support Our Lord Jesus Christ, come and support us, too; come, and do not delay.
O Virgin Mary, Our Lady of the Most Blessed Sacrament, glory of the Christian people, joy of the universal Church, salvation of the world, pray for us, and awaken in all the faithful devotion to the Most Holy Eucharist, in order that they may render themselves worthy to receive it daily.
(500 days every time said)
Holy Mary, the deliverer, pray for us and for the souls in Purgatory.
(300 days every time said)
Mother of Perpetual Help, pray for us.
(300 days every time said)
Immaculate Queen of Peace, pray for us.
(300 days every time said)
Mother of orphans, pray for us.
(300 days every time said)
Our Lady of La Salette, reconciler of sinners, pray without ceasing for us who have recourse to thee.
(300 days every time said)
Queen of Apostles, pray for us.
(300 days every time said)
Almighty and merciful God, Who didst establish in Blessed Mary ever Virgin a refuge and help of sinners, grant that through her protection we, being absolved from all sins, may obtain the joyous effect of Thy mercy. Through Christ Our Lord. Amen.
(3 years every time said)
O Mary, queen of the clergy, pray for us; obtain for us numerous and holy priests.
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
OBLIGATIONS AND PRACTICES OF PIETY
The faithful who wear the Scapular of our Blessed Lady, are not bound by any particular obligation in order to gain the Indulgences attached. The visit to some Church of the Order, one of the conditions requisite for certain Indulgences, may be commuted by a confessor for any other pious work, when there is any infirmity or hindrance of a grave nature, which prevents such a visit being made; such for instance would be the too great distance from the church, and in such a case it would be well to ask the confessor to appoint in its place some other sanctuary, as for instance a parish church.
This faculty of commutation was granted by a brief of Clement XIII, on the 17th August, 1762. If there be any Confraternity of the Seven Dolours established in the place, they ought to endeavour to fulfil their obligations, the principal of which are to assist at the public exercises of the Confraternity ; to say daily seven Paters and Aves in memory of the Dolours of the Mother of God, and to repeat the same prayers at the death of any member of the association, for the repose of his soul. Lastly, the frequent recital of the Rosary is recommended.
INDULGENCES ATTACHED TO THE SCAPULAR OF THE DOLOURS
Plenary Indulgences
I. On the day on which the Scapular is received.
II. At the hour of death, by invok- ing by tongue or in heart the Holy Name of Jesus.
III. The day on which a member makes an hour’s spiritual exercise in honour of the Dolours.
IV. By assisting at the monthly procession, or by fulfilling what is ap- pointed by the confessor in place of said procession.
V. Once in the month for those who repeat daily three Paters in memory of our Saviour’s Passion, and three Aves in commemoration of the Dolours, for those that are in their last agony.
VI. Once in the month also for those who say every day seven Hail Marys and the verse:- “Holy Mary, pierce me through, In my heart each wound renew, Of my Saviour crucified.”
VII. During the Forty Hours Devotion.
VIII. Passion Sunday.
IX. Feast of the Seven Dolours.
X. The Saturday following the Commemoration of the Seven Dolours.
XI. The Annunciation of the Blessed Virgin Mary.
XII. The Assumption of our Blessed Lady.
PARTIAL INDULGENCES
I. Seven years and seven quarantines on the Feast of Christmas, the Annunciation, the Purification, the Assumption, and all Fridays throughout the year, by reciting five Our Fathers and five Hail Marys in memory of the Passion.
II. Five years and as many quarantines, when members accompany the Blessed Sacrament to the sick.
III. Three hundred days once a day for those who say seven Hail Marys, followed by the verse Holy Mother, &c.
IV. One hundred and fifty days every time they meditate on the Passion or on the Dolours, and say seven Our Fathers and seven Hail Marys with the “Stabat Mater,” or perform the spiritual exercises practised in the Churches of the Servites.
V. One hundred days for those who recite the “Stabat Mater.”
And the original stain is not in thee. Thou art the glory of Jerusalem.
Thou art the joy of Israel.
Thou art the honour of our people.
Thou art the advocate of sinners.
O Mary,
O Mary,
Virgin most prudent,
Mother most clement,
Pray for us;
Intercede for us with the Lord Jesus Christ.
(500 days every time said)
O God, Who, through the Immaculate Conception of the Virgin, didst prepare a suitable dwelling place for Thy Son, grant, we beseech Thee, that, as through the death of Thy Son, foreseen by Thee, Thou didst preserve her from all stain of sin, by her intercession we also may be purified and so may come to Thee. Through the same Christ Our lord. Amen.
(3 years every time said)
Bid me bear, O Mother blessed, On my heart the wounds impressed, Suffered by the Crucified.
(500 days every time said)
Mary sorrowing, Mother of Christians, pray for us.
(300 days every time said)
Virgin most sorrowful. pray for us.
(300 days every time said. 5 years if this prayer, along with a Hail Mary, is said seven times in honour of the most sorrowful Mother)
Sweet heart of Mary, be my salvation.
(300 days every time said)
O purest heart of Mary, Virgin most holy, obtain for me from Jesus purity and humility of heart.
We fly to thy patronage, O holy Mother of God, despise not our petitions in our necessities, but ever deliver us from all dangers, O glorious and blessed Virgin.
(5 years every time said. Plenary indulgence at the point of death to all who have frequently recited it during life)
Grant us, thy servants, we beseech thee, O Lord God, to enjoy perpetual health of mind and body, and, by the intercession of glorious Blessed Mary ever a Virgin, to be delivered from present sorrow and to enjoy everlasting gladness. Through Christ Our Lord. Amen.
(3 years every time said)
O holy Mary, help the unfortunate, aid the weak, refresh the sorrowful, pray for the people, intercede for the clergy, plead for religious women; let all enjoy thine aid who keep holy commemoration of thee.
(3 years every time said)
In thy conception, O Virgin Mary, thou wast immaculate; pray for us to the Father, whose Son, Jesus, conceived of the Holy Ghost, thou didst bring forth.
(300 days every time said)
To thee, O Virgin Mother, who wast never defiled with the slightest stain of original or actual sin, I commend and entrust the purity of my heart.
(300 days every time said)
O Mary, who didst come into this world free from stain, do thou obtain for me from God that I may pass out of it free from sin.
(300 days every time said)
Blessed be the holy and Immaculate Conception of the most blessed Virgin Mary, Mother of God.
(300 days every time said)
O Mary, conceived without sin, pray for us who have recourse to thee.
(300 days every time said)
By thy Immaculate Conception, O Mary, make my body pure and my soul holy.
O Mary, make me live in God, with God, and for God.
(300 days every time said)
Mary, mother of grace, mother of mercy, protect us from the enemy and receive us at the hour of death.
(300 days every time said)
Remember, O Virgin Mother of God, when thou standest in the sight of the Lord, to speak good things in our behalf, and thus He may avert His indignation from us.
(300 days every time said)
May the Virgin Mary with her loving Child bless us.
(300 days every time said)
Thou art my mother, O Virgin Mary; defend me lest I should ever provoke thy most beloved Son, and grant that I may always and in everything please Him.
(300 days every time said)
O Virgin Mary, thou hast been blessed by the Lord God on high before all women on earth.
(300 days every time said)
Most worthy queen of the world, Mary ever Virgin, intercede for our peace and salvation, thou who didst bring forth Christ the Lord, the Saviour of all.
(300 days every time said)
Holy Mother of God, pray for me. Hail Mary, etc.
(300 days every time said thrice before a representation of the Blessed Virgin Mary)
Hail, O queen, mother of mercy, hail, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
(5 years every time said. Plenary indulgence at the point of death to those who have frequently said it during life)
Our Morning Offering – 9 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Indulgenced prayers to the Blessed Virgin
Mary!
(300 days every time said. Plenary indulgence at the point of death to those who have frequently invoked the name of Mary during life)
Vouchsafe that I may praise thee, holy Grant me strength against thine enemies.
(300 days every time said)
Thou who wast a Virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a Virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a Virgin after thy delivery, pray for us. Hail Mary, etc.
(300 days every time said)
Our Lady of Lourdes, pray for us.
(300 days every time said. The Blessed Virgin may also be invoked under any other title approved by ecclesiastical authority)
My mother, deliver me from mortal sin.
Hail Mary, etc., thrice.
(300 days every time said)
O Mary, bless this house, where thy name is ever held in benediction. All glory to Mary Immaculate, ever Virgin, blessed among women, the mother of Our Lord Jesus Christ, queen of paradise.
(300 days every time said)
Mary, our hope, have pity on us.
(300 days every time said)
Mother of love, of sorrow, and of mercy, pray for us.
(300 days every time said)
Holy Mary, deliver us from the pains of hell.
(300 days every time said)
My mother, my sure trust!
(300 days every time said)
Virgin Mary, mother of Jesus, make us saints.
(300 days every time said)
Mother of mercy, pray for us.
(300 days every time said)
Mary, Virgin Mother of God, pray earnestly to Jesus for me.
(300 days every time said)
O Mary, make me live in God, with God, and for God.
Our Morning Offering – 23 July – “Month of the Most Precious Blood”
Prayer Before a Crucifix
Look down upon me, good and gentle Jesus, while before Thy face I humbly kneel and, with burning soul, pray and beseech Thee to fix deep in my heart, lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment. While I contemplate, with great love and tender pity, Thy five most precious wounds, pondering over them within me and calling to mind the words which David, Thy prophet, said of Thee, my Jesus: “They have pierced My hands and My feet, they have numbered all My bones.” Amen.
Say – Our Father, Hail Mary, Glory Be for the Catholic Church and the intentions of the Holy Father. A Plenary Indulgence, under the usual conditions, may be gained by those who shall say this prayer with devotion before an image of our Crucified Redeemer. A Partial Indulgence may also be gained for each devout recitation.
Our Morning Offering – 9 July – “Month of the Most Precious Blood”
Daily Offering to the Father Attri To St Gertrude the Great (1256-1302)
Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, for those in my own home, and in my family. Amen
Thought for the Day – 9 November – Meditations with Antonio Cardinal Bacci (1881-1971)
INDULGENCES
“Indulgences, therefore, are an aid to repentance for sin, not a substitute for it. In granting them, the Church is only imitating the merciful spirit of Jesus Christ, Who was always compassionate towards sinners.
Let us do our best to make profitable use of the Church’s generosity on our own behalf and, on behalf of the Faithful Departed. Let us observe the necessary conditions in order to gain as many Indulgences as possible.
Every morning, we should make the intention of gaining all the indulgences which we can, during the day.”
November The Month of “The Holy Souls in Purgatory” or of “The Church Suffering” or “The Faithful Departed”
Pope Clement XII. was the first who, in order to move the piety of Christians to pray for the souls in Purgatory, granted, by a Brief of 4 August 1736, Coelestes Ecclesiae thesauros – i. The Indulgence of 100 days to all the faithful, everytime that, at the sound of the bell, at the first hour after the evening Ave Maria, they say devoutly, on their knees, the psalm De profundis, with a Requiem Aeternamat at the end of, it. (The evening Ave Maria in Rome varies with the season; it is commonly taken as 6 o’clock.) ii. A Plenary Indulgence to those who perform this pious exercise, for a year, at the hour appointed, once in the year, on any one day, after Confession and Holy Communion. Those who do not know by heart the De Profundis, may gain these Indulgences by saying, in the way already mentioned for the De profundis, one Pater Noster and one Ave Maria, with the Requiem Aeternam. Observe also, that the aforesaid Clement XII. declared, on 12 December 1736, that these Indulgences might be gained by saying the De Profundis etc, as above, although, according to the custom of a particular Church or place, the “signal for the dead,” as it is called, be given by the sound of the bell either before, or after one hour after the evening Ave Maria. Pope Pius VI, by a Rescript of 18 March 1781, granted the above-named Indulgences to all the faithful, who should chance to dwell in any place where no bell for the dead is sounded and who, shall say the De Profundis or Pater Noster, as aforesaid, about the time specified above.
Applying Indulgences to the Faithful Departed
“By the practice of Indulgences, the Church places at the charitable disposal of the faithful, the inexhaustible treasure accumulated, from age to age, by the superabundant satisfactions of the Saints, added to those of the Martyrs and united to those of our Blessed Lady and the infinite residue of our Lord’s sufferings. These remissions of punishment, she grants to the living, by her own direct power but, she nearly always approves of and permits, their application to the dead, by way of suffrage, that is to say, in the manner in which, as we have seen, each of the faithful may offer to God, Who accepts it, for another, the suffrage or succour of his own satisfactions.” (The Liturgical Year,Abbot Prosper Guéranger OSB (1805-1875).
A Partial Indulgence may be obtained, by devoutly visiting a Cemetery and praying there for the departed, mentally or vocally. One may gain a Plenary Indulgence visiting a Cemetery each day, between 1 November and 8 November. These Indulgences are applicable only to the Souls in Purgatory.
A Plenary Indulgence, again applicable only to the Souls in Purgatory, is also granted when the faithful piously visit a Church or a public Oratory on 2 November. In visiting the Church or Oratory, it is required, that one Our Father and the Creed be recited and then the usual conditions are fulfilled, within 20 days.
A Partial Indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest (Requiem Aeternam) is prayed:
ETERNAL REST
Eternal rest grant unto them, O Lord and may perpetual light shine upon them and may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
1 June – Devotion for June – THE MONTH OF THE MOST SACRED HEART of JESUS
In 1899, Pope Leo XIII Consecrated the world to the Sacred Heart of Jesus. Since then, his successors have exhorted the faithful to turn to the Sacred Heart and make Acts of personal Consecration. They have also begged the faithful to offer prayers and penances to the Sacred Heart in reparation for the many sins of the world.
In his Encyclical on the Sacred Heart entitled Haurietis Aquas (“You Will Draw Waters”) Pope Pius XII notes that the genesis of the devotion to the Sacred Heart lies in the Covenant of Love from the Old Testament. He writes that “in the New Testament, the love which breathes from the Gospel, from the letters of the Apostles and the pages of the Apocalypse, all portray the Love of the Heart of Jesus.” He is linking this devotion to the Old Testament which was brought to life in Christ in the New Testament.
In the early 17th Century, Devotion to the Sacred Heart was given considerable attention in the preaching and writings of St John Eudes, known as “The Apostle of the Two Holy Hearts.”
St Francis (1567-1622) in his “Treatise on the Love of God,” lays out the foundation of the Devotion to the Sacred Heart. St Francis would greatly influence St Jane Frances de Chantal who was the Foundress of the Sisters of the Visitation of the Blessed Virgin Mary, the very Order which St Margaret Mary Alacoque VHM. (1647-1690), the Visionary of the Sacred Heart, would later join.
Our Lord appeared to St Margaret Mary, perhaps close to forty times. The first apparition occurred in the Visitation Chapel at Paray-le-Monial on 27 December 1673. The last apparition occurred less than two years later in June 1675. She saw His heart engulfed in flames and surrounded by thorns and heard His gentle voice:
“Behold this Heart which has so loved men that It spares nothing…to prove to them It’s love. And, in return, I receive from the greater part of men, nothing but ingratitude, by the contempt, irreverence, sacrileges and coldness with which they treat Me in this Sacrament of Love.
I thirst, I burn with a consuming desire for men’s love and I find none to quench this thirst, according to My wish, by making any return of love.”
From her cloister, St Margaret Mary promoted the Feast of the Sacred Heart of Jesus, First Friday Devotion, The Twelve Promises and the Holy Hour of Reparation.
The Sacred Heart Enthronement desires to follow in the footsteps of Saints who came before and hold true to the basic request of Jesus to St.Margaret Mary, “I will bless the home in which the Image of My Sacred Heart shall be exposed and honoured.”
Sweet Heart of my JESUS, Make me love Thee ever more and more! –300 Days Indulgence Once a day, Plenary Once a month – Blessed Pope Pius IX – 26 November 1876
Thought for the Day – 9 November – Meditations with Antonio Cardinal Bacci (1881-1971)
INDULGENCES
“Indulgences, therefore, are an aid to repentance for sin, not a substitute for it. In granting them, the Church is only imitating the merciful spirit of Jesus Christ, Who was always compassionate towards sinners.
Let us do our best to make profitable use of the Church’s generosity on our own behalf and, on behalf of the Faithful Departed. Let us observe the necessary conditions in order to gain as many Indulgences as possible.
Every morning, we should make the intention of gaining all the indulgences which we can, during the day.”
Thought for the Day – 9 November – Meditations with Antonio Cardinal Bacci (1881-1971)
INDULGENCES
“Throughout the Centuries, Indulgences have been regulated by the authority of the Church which, in the course of the Council of Trent, (Session XXV Decr. de Indulg.) sanctioned their lawfulness and usefulness, for the Faithful, both living and dead. There is no question of innovation. It cam be said quite truly that the first Indulgence was granted by Jesus Himself, to the repentant thief! “This day,” He told him, “thou shalt be with me in Paradise.” By these words, Our Lord remitted, not only the sin and the eternal punishment, due to it but, also all temporal punishment. In the same way, an Indulgence was granted by St Paul, when he mitigated the punishment inflicted on the offender at Corinth (2 Cor 6-8).
Indulgences are called Plenary, when they remit all the temporal punishment due to sin and Partial, when it is the intention of the Church to release the sinner from whatever penalties would have been expiated, if he had done penance for a certain period of time, in accordance with the ancient discipline. No essential relaxation of practice is intended because the Church always demands that the sinner should first ensure that he is in the state of grace, by making a good Confession. As the Council of Trent insists, he should be sincerely repentant. The Church requires, moreover, that in order to gain a Plenary Indulgence, the penitent should be detached from all affections, even towards deliberate venial sin!”
“By the practice of Indulgences, the Church places at the charitable disposal of the faithful, the inexhaustible treasure accumulated, from age to age, by the superabundant satisfactions of the Saints, added to those of the Martyrs and united to those of our Blessed Lady and the infinite residue of our Lord’s sufferings. These remissions of punishment, she grants to the living, by her own direct power but, she nearly always approves of and permits, their application to the dead, by way of suffrage, that is to say, in the manner in which, as we have seen, each of the faithful may offer to God, Who accepts it, for another, the suffrage or succour of his own satisfactions.” (The Liturgical Year,Abbot Prosper Guéranger OSB (1805-1875).
A Partial Indulgence may be obtained, by devoutly visiting a Cemetery and praying there for the departed, mentally or vocally. One may gain a Plenary Indulgence visiting a Cemetery each day, between 1 November and 8 November. These Indulgences are applicable only to the Souls in Purgatory.
A Plenary Indulgence, again applicable only to the Souls in Purgatory, is also granted when the faithful piously visit a Church or a public Oratory on 2 November. In visiting the Church or Oratory, it is required, that one Our Father and the Creed be recited and then the usual conditions are fulfilled, within 20 days.
A Partial Indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest (Requiem aeternam) is prayed:
ETERNAL REST
Eternal rest grant unto them, O Lord and may perpetual light shine upon them and may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
Thought for the Day – 9 November – Meditations with Antonio Cardinal Bacci (1881-1971)
INDULGENCES
“Indulgences are among the means by which we can help to satisfy the Divine Justice for our own offences and for those of the faithful depared.
Unfortunately, very few Christians understand the true nature of indulgences. As a result, they neglect to fulfil the conditions necessary to gain them.
Canon Law defines an indulgence as “the remission in the sight of God of the temporal punishment due to sins already forgiven, which, the proper ecclesiastical authority concedes from the treasury of the Church, for the living, by way of absolution and for the dead, by way of suffrage” (Canon 911). The main requirement is to be in the state of grace, which sinners can attain by means of the Sacrament of Penance, or by an Act of PERFECT CONTRITION. If properly made, Confession takes away sin and eternal punishment but, not temporal punishment. This may be cancelled by means of penance, prayer and good works. In the early days of the Church, the penitential system was most severe (I wish it were so again!) According to the degree of gravity, different sins drew penances of days, weeks or months of fasting on bread and water. As times changed, the Church reduced these penalties and granted indulgences instead.
What we may ask, is the theological basis for these indulgences? It is the spiritual treasury which is at the disposal of the Church, made up of the infinite merits of our Redeemer and added to, by the merits of the Blessed Virgin and the Saints. These merits are communicated to us by the Church by reason of the consoling Dogma of the Communion of Saints, according to which, the Church Militant, Suffering and Triumphant, constitutes one Mystical Body of which Jesus Christ is the Head.
The Church has power to dispose of this immense treasure by reason of the injunction given to her by her Founder, when He said to St Peter: “Whatever thou shalt bind on earth shall be bound in heaven and whatever thou shalt loose on earth shall be loosed in heaven” (Mt 16:19). There are no reservations – the injunction applies, not only to sin but, also to its punishment. It is clear that indulgences are not merely a dispensation from the penitential discipline in the eyes of the Church, as certain heretics held and still hold but also, in the sight of God. Indulgences reflect, both the mercy and the justice of God. They reflect His justice because complete satisfaction is rendered by the merits of Jesus Christ. They reflect His mercy because these merits are applied to us poor sinners and also, by way of suffrage, to the souls of our departed friends.”
Omnipotence of the Father,
help my weakness
and deliver me from the depth of misery.
Wisdom of the Son,
direct all my thoughts, words and actions.
Love of the Holy Spirit,
may You be the source and beginning
of all the operations of my soul,
whereby they may be always conformed
to the divine Will.
Amen
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