Our Morning Offering – 24 April – Mother of my God, Lady Mary, Queen of Mercy

Our Morning Offering – 24 April – Saturday of he Third Week of Easter

Mother of my God,
Lady Mary, Queen of Mercy
By St Alphonsus Ligouri (1696-1787)
Most Zealous Doctor

Mother of my God and my Lady Mary,
as a beggar, all wounded and sore,
presents himself before a great Queen,
so do I present myself before you,
who are Queen of heaven and earth.
From the lofty throne on which you sit,
disdain not, I implore you,
to cast your eyes on me,
a poor sinner.
God has made you so rich
that you might assist the poor
and has made you Queen of Mercy,
that you might relieve the miserable.
Behold me then and pity me.
Behold me and abandon me not,
until you see me changed
from a sinner into a saint.


Our Morning Offering – 19 March – Blessed Joseph, Remember Us

Our Morning Offering – 19 March – The Solemnity of St Joseph

Blessed Joseph, Remember Us
By St Bernadine of Siena (1380-1444

Blessed Joseph,
remember us,
intercede with the help of your prayers
to your adopted Son
and may you likewise,
make the blessed Virgin,
your Spouse,
to be favourable towards us,
for she is the Mother of Him,
who, with the Father
and the Holy Spirit,
lives and reigns
world without end.


Our Morning Offering – 30 January – Into the Arms of Your Mercy

Our Morning Offering – 30 January – Mary’s Saturday, as always

Into the Arms of Your Mercy
By St Louis-Marie Grignion de Montfort (1673-1716)

Into the Arms of Your Mercy,
O Mary, my Queen,
I cast myself, into the arms of your mercy.
I place my soul and body,
in your blessed care
and under your special protection
from this world.
I entrust to you,
all my hopes and consolations,
all my anguish and misery,
my life and the end of my life.
Through your most holy intercession
and through your merits,
grant that all my works
may be directed and carried out,
in accordance with your will
and the will of your Divine Son.


Quote/s of the Day – 23 October – The Most Holy Redeemer

Quote/s of the Day – 23 October – Feast of the Most Holy Redeemer

“I did not come to condemn the world
but to save the world.”

John 12:47

“Come along then, every human family,
full of sin as you are
and receive the forgiveness of your sins.
For I Myself, am your forgiveness,
I am the Passover of salvation,
the Lamb slain for your sakes,
your redemption, life and resurrection;
I am your Light, your Salvation and your King.
It is I, who lead you to the heights of heaven,
I, who will raise you up;
it is I, who will bring you to see the Father
who is from all eternity;
it is I, who will raise you up
by My all-powerful Hand.”

St Melito of Sardis (Died c 180)
Bishop, Apologist

Paschal Homily

“Many indeed are the wondrous happenings of that time:
God hanging from a cross,
the sun made dark and again flaming out;
for it was fitting that creation should mourn with it’s Creator.
The temple veil rent,
blood and water flowing from His side –
the one as from a man,
the other as from what was above man;
the earth shaken,
the rocks shattered because of the Rock;
the dead risen to bear witness to the final
and universal resurrection of the dead.
The happenings at the sepulcher and after the sepulcher,
who can fittingly recount them?
Yet no-one of them, can be compared,
to the miracle of my salvation.
A few drops of blood renew the whole world
and do, for all men,
what the rennet does for the milk –
joining us and binding us together.”

St Gregory of Nazianzen (330-390)
Father and Doctor of the Church

“The light of Christ
is an endless day
that knows no night.”

“Our Saviour’s passion
raises men and women
from the depths,
lifts them up from the earth
and sets them in the heights.”

St Maximus of Turin (? – c 420)

“As they were looking on,
so we too gaze on His wounds as He hangs.
We see His blood as He dies.
We see the price offered by the Redeemer,
touch the scars of His Resurrection.
He bows His head, as if to kiss you.
His heart is made bare open, as it were, in love to you.
His arms are extended, that He may embrace you.
His whole body is displayed for your redemption.
Ponder how great these things are.
Let all this be rightly weighed in your mind –
as He was once fixed to the cross,
in every part of His body for you,
so He may now be fixed in every part of your soul.”

St Augustine (354-430)
Father and Doctor of Grace

“Mount Calvary is the mount of lovers.
All love that takes not it’s beginning
from Our Saviour’s Passion is frivolous and dangerous.
Unhappy is death without the love of the Saviour,
unhappy is love without the death of the Saviour!
Love and death are so mingled
in the Passion of Our Saviour
that we cannot have the one in our heart without the other.
Upon Calvary one cannot have life without love,
nor love without the death of Our Redeemer.”

St Francis de Sales (1567-1622)
Doctor of Charity

“Yes, my gentle Redeemer,
let me say it,
You are crazy with love!
Is it not foolish for You
to have wanted to die for me?
But if You, my God,
have become crazy with love for me,
how can I not become crazy with love for You?”

St Alphonsus Liguori (1696-1787)
Most Zealous Doctor

Prayer Before The Crucifix – The Holy Sacrifice of the Mass
By St Vincent Strambi (1745-1824)

Jesus, by this Saving Sign,
bless this listless soul of mine.
Jesus, by Your feet nailed fast,
mend the missteps of my past.
Jesus, with Your riven hands,
bend my will to love’s demands.
Jesus, in Your Heart laid bare,
warm my inner coldness there.
Jesus, by Your thorn-crowned head,
still my pride till it is dead.
Jesus, by Your muted tongue,
stay my words that hurt someone.
Jesus, by Your tired eyes,
open mine to faith’s surprise.
Jesus, by Your fading breath,
keep me faithful until death.
Yes, Lord, by this Saving Sign,
save this wayward soul of mine.

“He perspired blood in the Garden of Gethsemane,
He was betrayed by Judas,
denied by Peter and, abandoned by the Apostles,
He was bound like a criminal,
insulted, scourged, crowned with thorns, condemned to death
and burdened with a cross;
finally, when He arrived at Calvary,
He was nailed to the gibbet,
where He shed His Precious Blood
and gave His life for our redemption.
Such was the extent of Jesus’ infinite love for us.
“Calvary” writes St Francis de Sales,“is the school of love.”
The Saints were moved to tears
by the strange spectacle of God-made-man,
dying on the Cross for men.
What is our reaction?”

Antonio Cardinal Bacci (1881-1971)


Quote/s of the Day – 28 September – Good King Wenceslaus

Quote/s of the Day – 28 September – The Memorial of St Wenceslaus (907-935) King of Bohemia, Martyr

St Wenceslas was considered a Martyr and a Saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England. Within a few decades of Wenceslas’ death, four biographies of him were in circulation. These hagiographies had a powerful influence on the High Middle Ages conceptualisation of the rex justus, or “righteous king”, that is, a monarch whose power stems mainly from his great piety, as well as from his princely vigour. The chronicler Cosmas of Prague, writing in about the year 1119, states:

But his deeds I think you know better than I could tell you; for, as is read in his Passion, no-one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so, that he was considered, not a prince but the father of all the wretched.

Several centuries later the legend was claimed as fact by Pope Pius II.

The hymn “Svatý Václave” (Saint Wenceslas) or “Saint Wenceslas Chorale” is one of the oldest known Czech hymns in history. It’s roots can be found in the 12th century and it still belongs to the most popular religious songs to this day. In 1918, in the beginning of the Czechoslovak state, the song was discussed as one of the possible choices for the national anthem. His feast day is celebrated today, while the translation of his relics, which took place in 938, is commemorated on 4 March.

Good King Wenceslaus

Good King Wenceslas looked out, on the Feast of Stephen,
When the snow lay round about, deep and crisp and even;
Brightly shone the moon that night, tho’ the frost was cruel,
When a poor man came in sight, gath’ring winter fuel.

“Hither, page, and stand by me, if thou know’st it, telling,
Yonder peasant, who is he? Where and what his dwelling?”
“Sire, he lives a good league hence, underneath the mountain;
Right against the forest fence, by Saint Agnes’ fountain.”

“Bring me flesh and bring me wine, bring me pine logs hither:
Thou and I will see him dine, when we bear them thither.”
Page and monarch, forth they went, forth they went together;
Through the rude wind’s wild lament and the bitter weather.

“Sire, the night is darker now and the wind blow stronger;
Fails my heart, I know not how; I can go no longer.”
“Mark my footsteps, my good page. Tread thou in them boldly
Thou shalt find the winter’s rage freeze thy blood less coldly.”

In his master’s steps he trod, where the snow lay dinted;
Heat was in the very sod which the saint had printed.
Therefore, Christian men, be sure, wealth or rank possessing,
Ye who now will bless the poor, shall yourselves find blessing.


Our Morning Offering – 24 August – Great Saint of God, Bartholomew

Our Morning Offering – 24 August – Feast of St Bartholomew, Apostle of Christ

Great Saint of God, Bartholomew
Breviary Hymn for the
Feast of St Bartholomew

Great Saint of God, Bartholomew,
Apostle now enthroned above,
Our lowly supplications hear,
Accept our hymn of praise and love.

With tender eyes Christ welcomed you.
Among His Twelve you would have part.
You wondered as He greatly praised
Your deep sincerity of heart.

He whom the prophets had foretold,
Foreshadowed too in many ways,
The great Messiah, come at last,
Smiled back to greet your joyous gaze.

Heart spoke to heart and from that day,
Your faith and love in strength would gain,
For you would follow Him in death
And then for ever with Him reign.

Apostle and close friend of Christ
Who rules beyond the chain of time,
You share in joy your Master’s life,
And help us from that fount sublime.

To Him be glory and all praise
Who by your help and loving prayer,
Will grant that we in heaven’s home
Your everlasting joy may share.

Posted in AUGUST - The Immaculate Heart of Mary, MARIAN PRAYERS, Our MORNING Offering, PRAYERS to the SAINTS, St Louis-Marie Grignion de MONTFORT, The BLESSED VIRGIN MARY

Our Morning Offering – 10 August – O Mary, my Queen By St Louis de Montfort

Our Morning Offering – 10 August – “Month of the Immaculate Heart of Mary” – Feast of Saint Lawrence, Deacon and Martyr

O Mary, my Queen
By St Louis de Montfort (1673-1716)

O Mary, my Queen,
I cast myself into the arms of your mercy.
I place my soul and body
in your blessed care
and under your special protection
from this world.
I entrust to you
all my hopes and consolations,
all my anguish and misery,
my life and the end of my life.
Through your most holy intercession
and through your merits,
grant that all my works
may be directed and carried out
in accord with your will
and the will of your divine Son.
Ameno mary my queen - st louis de montfort - 10 aug 2019 marian sats


18 May 2020 – The Centenary of the Birth of St John Paul (1920-2005) – Pope Benedict XVI’s Letter

Pope Benedict XVI’s Letter Marking St John Paul II’s Birth Centenary

The English translation of this letter,
dated 4 May was released 15 May
by the Polish Bishops’ Conference.centenary of the birth of st john paul II 18 may 2020 no 2

“100 years ago, on 18 May, Pope John Paul II was born in the small Polish town of Wadowice.

After having been divided for over 100 years by three neighbouring major powers of Prussia, Russia, and Austria, Poland regained Her independence at the end of the First World War.   It was a historic event that gave birth to great hope but it also demanded much hardship as the new State, in the process of Her reorganisation, continued to feel the pressure of the two Powers of Germany and Russia.   In this situation of oppression, bu,t above all, in this situation marked by hope, young Karol Wojtyła grew up.   He lost his mother and his brother quite early and, in the end, his father as well, from whom he gained deep and warm piety.   The young Karol was particularly drawn by literature and theatre.   After passing his final secondary school exam, he chose to study these subjects.

“In order to avoid the deportation, in the fall of 1940 he went to work in a quarry of the Solvay chemical plant.”  (cf. Gift and Mystery).   “In the fall of 1942, he made the final decision to enter the Seminary of Kraków, which Kraków’s Archbishop Sapieha had secretly established in his residence.   As a factory worker, Karol already started studying theology in old textbooks; and so, on 1 November 1946, he could be ordained a priest.” (cf. Ibid.)   Of course, Karol not only studied theology in books but also through his experience of the difficult situation that he and his Country found itself in.   This is somewhat a characteristic of his whole life and work.   He studied books but the questions that they posed, became the reality that he profoundly experienced and lived. As a young Bishop — as an Auxiliary Bishop since 1958 and then Archbishop of Kraków from 1964 — the Second Vatican Council became the school of his entire life and work. The important questions that appeared, especially in connection with the so-called Schema 13 which would subsequently become the Constitution Gaudium et Spes, were questions that were also his own.   The answers developed by the Council would pave the way for his mission as Bishop and, later, as Pope.

When Cardinal Wojtyła was elected Successor of St Peter on 16 October 1978, the Church was in a dramatic situation.   The deliberations of the Council had been presented to the public as a dispute over the Faith itself, which seemed to deprive the Council of its infallible and unwavering sureness.   A Bavarian parish priest, for example, commented on the situation by saying, “In the end, we fell into the wrong faith.”   This feeling that nothing was no longer certain, that everything was questioned, was kindled even more by the method of implementation of liturgical reform.   In the end, it almost seemed that the liturgy could be created of itself.  St Paul VI brought the Council to an end with energy and determination but after its conclusion, he faced ever more pressing problems that ultimately questioned the existence of the Church Herself.   At that time, sociologists compared the Church’s situation to the situation of the Soviet Union under the rule of Gorbachev, during which the powerful structure of the Soviet State collapsed under the process of its reform.

Therefore, in essence, an almost impossible task was awaiting the new Pope.   Yet, from the first moment on, John Paul II aroused new enthusiasm for Christ and his Church.   His words from the sermon at the inauguration of his pontificate:  “Do not be afraid! Open, open wide the doors for Christ!”   This call and tone would characterise his entire pontificate and made him a liberating restorer of the Church.   This was conditioned by the fact that the new Pope came from a country where the Council’s reception had been positive – one of a joyful renewal of everything rather than an attitude of doubt and uncertainty in all.

The Pope travelled the world, having made 104 pastoral voyages, proclaiming the Gospel wherever he went as a message of joy, explaining in this way, the obligation to defend what is Good and to be for Christ.

In his 14 Encyclicals, he comprehensively presented the faith of the Church and its teaching in a human way.   By doing this, he inevitably sparked contradiction in Church of the West, clouded by doubt and uncertainty.

It seems important today to define the true centre, from the perspective of which we can read the message contained in the various texts.   We could have noticed it at the hour of his death.   Pope John Paul II died in the first moments of the newly established Feast of Divine Mercy.   Let me first add a brief personal remark that seems an important aspect of the Pope’s nature and work.   From the very beginning, John Paul II was deeply touched by the message of Faustina Kowalska, a nun from Kraków, who emphasised Divine Mercy as an essential centre of the Christian faith.   She had hoped for the establishment of such a feast day.   After consultation, the Pope chose the Second Sunday of Easter.   However, before the final decision was made, he asked the Congregation for the Doctrine of the Faith to express its view on the appropriateness of this date.   We responded negatively because such an ancient, traditional and meaningful date like the Sunday “in Albis” concluding the Octave of Easter should not be burdened with modern ideas.   It was certainly not easy for the Holy Father to accept our reply.   Yet, he did so with great humility and accepted our negative response a second time.   Finally, he formulated a proposal that left the Second Sunday of Easter in its historical form but included Divine Mercy in its original message.   There have often been similar cases in which I was impressed by the humility of this great Pope, who abandoned ideas he cherished because he could not find the approval of the official organs that must be asked according established norms.

When John Paul II took his last breaths on this world, the prayer of the First Vespers of the Feast of Divine Mercy had just ended.   This illuminated the hour of his death, the light of God’s mercy stands as a comforting message over his death.   In his last book Memory and Identity, which was published on the eve of his death, the Pope once again summarised the message of Divine Mercy.   He pointed out that Sister Faustina died before the horrors of the Second World War but already gave the Lord’s answer to all this unbearable strife.   It was as if Christ wanted to say through Faustina:  “Evil will not get the final victory.   The mystery of Easter affirms that good will ultimately be victorious, that life will triumph over death and that love will overcome hatred”.

Throughout his life, the Pope sought to subjectively appropriate the objective centre of Christian faith, the doctrine of salvation and to help others to make it theirs.   Through the resurrected Christ, God’s mercy is intended for every individual.   Although this centre of Christian existence is given to us only in faith, it is also philosophically significant, because if God’s mercy were not a fact, then we would have to find our way in a world where the ultimate power of good against evil is not recognisable.   It is finally, beyond this objective historical significance, indispensable for everyone to know, that in the end God’s mercy is stronger than our weakness.   Moreover, at this point, the inner unity of the message of John Paul II and the basic intentions of Pope Francis can also be found – John Paul II is not the moral rigourist as some have partially portrayed him.   With the centrality of divine mercy, he gives us the opportunity to accept moral requirement for man, even if we can never fully meet it.   Besides, our moral endeavours are made in the light of divine mercy, which proves to be a force that heals for our weakness.

While Pope John Paul II was dying, St Peter’s Square was filled with people, especially many young people, who wanted to meet their Pope one last time.   I cannot forget the moment when Archbishop Sandri announced the message of the Pope’s departure. Above all, the moment when the great bell of St Peter’s took up this message remains unforgettable.   On the day of his funeral, there were many posters with the words “Santo subito!”   It was a cry that rose from the encounter with John Paul II from all sides. Not from the square but also in different intellectual circles the idea of giving John Paul II the title “the Great” was discussed.

The word “saint” indicates God’s sphere and the word “great” the human dimension. According to the Church’s standards, sanctity can be recognised by two criteria – heroic virtues and a miracle.   These two standards are closely related.   Since the word “heroic virtue” does not mean a kind of Olympic achievement but rather that something becomes visible in and through a person that is not his own but God’s work which becomes recognisable in and through him.   This is not a kind of moral competition but the result of renouncing one’s own greatness.   The point is, that a person lets God work on him and so God’s work and power become visible through him.

The same applies to the criterion of the miracle – here too, what counts is not that something sensational happening but the visible revelation of God’s healing goodness, which transcends all merely human possibilities.   A saint is the man who is open to God and permeated by God.   A holy man is the one who leads away from himself and lets us see and recognise God.   Checking this juridically, as far as possible, is the purpose of the two processes for Beatification and Canonisation.   In the case of John Paul II, both were carried out strictly according to the applicable rules.   So, now he stands before us as the Father, who makes God’s mercy and kindness visible to us.

It is more difficult to correctly define the term “great.”   In the course of the almost 2,000-year long history of the papacy, the title “the Great” has been maintained only for two popes:  Leo I (440 – 461) and Gregory I (590 – 604).   In the case of both, the word “great” has a political connotation but precisely because something of the mystery of God himself becomes visible through their political success.   Through dialogue, Leo the Great was able to convince Attila, the Prince of Huns, to spare Rome – the city of the Apostolic Princes Peter and Paul.   Without weapons, without military or political power, through the power of his conviction for his faith, he was able to convince the feared tyrant to spare Rome.   In the struggle between the spirit and power, the spirit proved stronger.

Gregory I’s success was not as spectacular but he was repeatedly able to protect Rome against the Lombard — here too, by opposing the spirit against power and winning the victory of the spirit.

If we compare both stories with that of John Paul II, the similarity is unmistakable.   John Paul II also had no military or political power.   During the discussion about the future shape of Europe and Germany in February 1945, it was said that the Pope’s reaction should also be taken into account.   Stalin then asked: “How many divisions does the Pope have?”   Well, he had no available division.   However, the power of faith turned out to be a force that finally unhinged the Soviet power system in 1989 and made a new beginning possible.   Undisputedly, the Pope’s faith was an essential element in the collapse of the powers.   And so, the greatness that appeared in Leo I and Gregory I is certainly also visible here.

Let us leave open the question of whether the epithet “the great” will prevail or not.   It is true that God’s power and goodness have become visible to all of us in John Paul II.   In a time when the Church is again suffering from the oppression of evil, he is for us a sign of hope and confidence.”

On the Anniversary of his Birth, we ask for his intercession.

Vatican Official Prayer to St John Paul II

Oh, St John Paul, from the window of heaven, grant us your blessing!
Bless the church that you loved and served and guided,
courageously leading it along the paths of the world,
in order to bring Jesus to everyone and everyone to Jesus.
Bless the young, who were your great passion.
Help them dream again, help them look up high again,
to find the light that illuminates the paths of life here on earth.
May you bless families, bless each family!
You warned of Satan’s assault against this precious
and indispensable divine spark that God lit on earth.
St John Paul, with your prayer, may you protect the family
and every life that blossoms from the family.
Pray for the whole world, which is still marked by tensions,
wars and injustice.
You tackled war by invoking dialogue and planting the seeds of love:
pray for us so that we may be tireless sowers of peace.
Oh St John Paul, from heaven’s window,
where we see you next to Mary,
send God’s blessing down upon us all.
Amenprayer-to-st-john-paul-birthday-today-18-may-20181 and 18 May 2020

St John Paul, Pray for Us!

ST john paul pray for us 18 may 2020 centenary of his birth


Saint of the Day – 1 May – Saint Peregrine Laziosi OSM (1260-1345) Today is the 675th anniversary of his death.

Saint of the Day – 1 May – Saint Peregrine Laziosi OSM (1260-1345) known as the “Angel of Good Counsel,” Priest of the Servite Order (The Order of Servants of Mary ), Apostle of the poor and the sick, miracle-worker, spiritual advisor – born in 1260 at Forli, Italy and died on 1 May 1345 at Forli, Italy of natural causes, aged 85.  Today is the 675th anniversary of his death.   Patronages – against cancer, against breast cancer, against open sores, against skin diseases, AIDS patients, cancer patients, sick people, Diocese of Forli-Bertinoro, Italy, City of Forli, Italy.   St Peregrine’s body is Incorrupt. st peregrine-1- header 675 years anniversary of death 1345-2020

Peregrine Laziosi was born in Forli, Italy, the only son of well-to-do parents.   In his teens he joined the enemies of the Pope in his hometown and soon became a ringleader of rebels.

Pope Martin IV had placed Forli under a spiritual interdict which closed churches in the city, hoping to bring its citizens to their senses.   That failing, he sent St Philip Benizi, of the Order of Servites (Servants of Mary), as his personal Ambassador to try to bring peace to the angry rebels.

No welcome mat was spread for the Papal Delegate.   While addressing crowds of malcontents one day, he was dragged off the rostrum, beaten with clubs and pelted with rocks.   Peregrine knocked him down with a vicious blow to the face.   Moments after, stricken with remorse, the youth cast himself at the feet of the bruised and bleeding Priest and asked for his forgiveness, which was granted with a peregrine holy card

Peregrine became a staunch champion of Philip Benizi.   He heeded Philip’s suggestion and often prayed in Our Lady’s chapel in the Cathedral.   While kneeling there, he had a vision of the Blessed Mother holding in her hands a black habit like the one the Servites wore.   “Go to Siena,” Mary told the astonished Peregrine. “There you will find devout men who call themselves my servants.   Attach yourself to them.”

The Servites gave him a warm welcome  . He was clothed ceremoniously in the religious habit by Philip Benizi himself.

Daily he sought to become a more fervent religious man.   To atone for past misdeeds he treated himself harshly and worked hard for the poor and afflicted.   One of the special penances he imposed on himself was to stand whenever it was not necessary to sit. When tired he would support himself on a choir stall.ST PEREGRINE ICON SML

After being Ordained a Priest, he was sent back to Forlì, where he founded a new Servite house there and became well known for his preaching and holiness as well as his devotion to the sick and poor.   He miraculously multiplied grain and wine during a severe shortage in his area.   People took to calling him the “Angel of Good Counsel,” so grateful were they for his wise advice so freely given.

At the age of 60, he developed an infection in his right leg.   It was so painful that he finally agreed with the surgeon who wanted to amputate.   The night before the scheduled surgery, Peregrine spent hours in prayer before a fresco of the Crucifixion in the chapter room.   Then he fell into a deep trance-like sleep and seemed to see Christ descend from the Cross and touch his leg.   The thrill of it woke him up.   In the dim moonlight he saw that his leg, carefully bandaged a few hours earlier, was completely healed.St-Peregrine-XXX

The following day, the doctor arrived to perform the amputation and finding no sign of the cancer, news spread of the miraculous cure throughout the town.   This only increased the regard Forlineses’ for Peregrine.   When they were sick they appealed to his prayers.   Some were cured when he whispered “Jesus” into their ears.   The Church has since appointed him Patron of persons with cancer, or any incurable disease.ST PEREGRINE FRAMED

Peregrine died on 1 May 1345 of a fever, aged 85.   An extraordinary number of people from the town and countryside honoured his death.   Some of the sick who came to his funeral, were healed immediately, through his intercession.

His body rests in the Servite church of Forlì, the Basilica of Saint Pellegrino Laziosi.   Pope Paul V declared him Blessed in 1609 and Pope Benedict XIII Canonised him in 1726.Findlay window St Peregrine

The lesson of Peregrine’s life is not that God worked a miracle but that a faithful servant placed himself, unconditionally, in the hands of God.   Peregrine’s trust in God, therefore, serves as a model for those dealing with sickness.   Thousands of clients especially those who have been cured by his intercession, pay him special honour today, his Feast, each year.

Prayer to St Peregrine
for his Intercession

St Peregrine, we come to you confidently
to implore your aid with God in our necessity.
You were converted instantly from a worldly life
by the good example of one holy person.
You were cured instantaneously of cancer by God’s grace
and your unceasing prayer.
In your gracious kindness,
please ask the Lord to heal us also in body, mind and soul.
May we then imitate you in doing His work
with renewed vigour and strength.
Amenprayer to st peregrine for his intercession 1 may 2020



Our Morning Offering – 30 April – Prayer to St Joseph For the Opening of our Churches

Our Morning Offering – 30 April – Thursday of the Third Week of Easter

“Let us Pray together, entrusting ourselves to the intercession of St Joseph, Guardian of the Holy Church, the Holy Family, Guardian of all our families.   Even the carpenter of Nazareth knew precariousness and bitterness.   Though he worried about the future, he knew how to walk the darkness of certain moments, always letting himself be guided by God’s will without reservation.” ... -Pope Francis, 18 March 2020

Prayer to St Joseph
For the Opening of our Churches
Adapted from a Prayer by Pope Francis

Protect, O Holy Guardian, this our Holy Church.
Enlighten our Bishops,
so that they might know — like you do —
how to care for those entrusted to their responsibility.
Bless, O St Joseph, the Church,
beginning with her ministers,
make her the sign and instrument
of your light and your goodness.
Accompany, us O St Joseph,
as we await the re-opening of our Churches.
We are bereft and suffering without the Holy Sacrifice of the Mass.
The Food for our journey is necessary to grant us strength,
although we call Our Lord to come to our hearts,
we miss His Real Presence.
Preserve the elderly from loneliness,
especially those who are recipients of the Holy Eucharist
in their homes, grant that no-one might be left in desperation
from abandonment and discouragement.
Comfort those who are the most frail,
encourage those who falter in faith,
strengthen all of us,
intercede for the poor.
With the Virgin Mother, beg the Lord to liberate the world
from every form of suffering and want
and to come back to us in the Holy Sacrifice of the Mass.
Amenprayer to st joseph for the opening of our Chruches - covid 19 29 april 2020 adapted by pope francis


Saint of the Day – 4 April – St Isidore of Seville (c 560-636) Father & Doctor of the Church

Saint of the Day – 4 April – St Isidore of Seville (c 560-636) Father & Doctor of the Church, Creator of the first encyclopedia – often called “The Last Scholar of the Ancient World” and “The Schoolmaster of the Middle Ages.”   His most well known patronage is of computers and the internet (though not officially so_ – his full story with Patronages is here: but today we will follow his life with Pope Benedict XVI during his Catechetical audiences on the Doctors of the Church.   This was given at St Peter’s on Wednesday, 18 June 2008.saint-isidore-of-sevilla-miguel-zitow wow header

He was a younger brother of St Leander (c 534-c 600) memorial 13 March, Archbishop of Seville and a great friend of St Pope Gregory the Great.   Pointing this out is important, because it enables us, to bear in mind, a cultural and spiritual approach, that is indispensable for understanding Isidore’s personality.   Indeed, he owed much to Leander, an exacting, studious and austere person who created around his younger brother a family context, marked by the ascetic requirements proper to a monk and from the work pace demanded, by a serious dedication to study.   Furthermore, Leander was concerned to have the wherewithal to confront the political and social situation of that time – in those decades in fact, the Visigoths, barbarians and Arians, had invaded the Iberian Peninsula and taken possession of territories that belonged to the Roman Empire.   It was essential to regain them for the Roman world and for Catholicism. Leander and Isidore’s home was furnished with a library richly endowed with classical, pagan and Christian works.   Isidore, who felt simultaneously attracted to both, was, therefore, taught under the responsibility of his elder brother, to develop a very strong discipline, in devoting himself to study with discretion and Isidor_von_Sevilla murillo

Thus, a calm and open atmosphere prevailed in the episcopal residence in Seville.   We can deduce this from Isidore’s cultural and spiritual interests, as they emerge from his works themselves, which include an encyclopaedic knowledge of pagan classical culture and a thorough knowledge of Christian culture.   This explains the eclecticism characteristic of Isidore’s literary opus, who glided with the greatest of ease from Martial to Augustine, or from Cicero to Gregory the Great.   The inner strife that the young Isidore had to contend with, having succeeded his brother Leander on the episcopal throne of Seville in 599, was by no means unimportant.   The impression of excessive voluntarism that strikes one, on reading the works of this great author, considered to be the last of the Christian Fathers of antiquity, may, perhaps, actually be due to this constant struggle with himself.   A few years after his death in 636, the Council of Toledo in 653 described him as “an illustrious teacher of our time and the glory of the Catholic Church.”

Isidore was, without a doubt, a man of accentuated dialectic antitheses.   Moreover, he experienced a permanent inner conflict in his personal life, similar to that which Gregory the Great and St Augustine had experienced earlier, between a desire for solitud, to dedicate himself solely to meditation on the word of God and, the demands of charity to his brethren, for whose salvation, as Bishop, he felt responsible.   He wrote, for example, with regard to Church leaders:  “The man responsible for a Church (vir ecclesiasticus) must on the one hand allow himself to be crucified to the world, with the mortification of his flesh and, on the other, accept the decision of the ecclesiastical order – when it comes from God’s will – to devote himself humbly to government, even if he does not wish to”   (Sententiarum liber III, 33, 1: PL 83, col 705 B).   Just a paragraph later he adds:  “Men of God, (sancti viri), do not in fact desire to dedicate themselves to things of the world and groan when by some mysterious design of God they are charged with certain responsibilities….   They do their utmost to avoid them bu,t accept what they would like to shun and do what they would have preferred to avoid.    Indeed, they enter into the secrecy of the heart and seek there to understand what God’s mysterious will is asking of them.   And when they realise that they must submit to God’s plans, they bend their hearts to the yoke of the divine decision”   (Sententiarum liber III, 33, 3: PL 83, coll. 705-706).st isidore old image

To understand Isidore better, it is first of all, necessary, to recall the complexity of the political situations in his time to which I have already referred – during the years of his boyhood he was obliged to experience the bitterness of exile.   He was, nevertheless, pervaded with apostolic enthusiasm.   He experienced the rapture of contributing to the formation of a people, that was at last, rediscovering its unity, both political and religious, with the providential conversion of Hermenegild, the heir to the Visigoth throne, from Arianism to the Catholic faith.   Yet we must not underestimate the enormous difficulty of coming to grips with such very serious problems as were the relations with heretics and with the Jews.   There was a whole series of problems which appear very concrete to us today too, especially if we consider what is happening in certain region, in which we seem almost to be witnessing the recurrence of situations, very similar to those, that existed on the Iberian Peninsular, in that sixth century.   The wealth of cultural knowledge that Isidore had assimilated, enabled him to constantly compare the Christian newness with the Greco-Roman cultural heritage, however, rather than the precious gift of synthesis, it would seem that he possessed the gift of collatio, that is, of collecting, which he expressed in an extraordinary personal erudition, although it was not always ordered as might have been

In any case, his nagging worry not to overlook anything, that human experience had produced, in the history of his homeland and of the whole world, is admirable.   Isidore did not want to lose anything that man had acquired, in the epochs of antiquity, regardless of whether they had been pagan, Jewish or Christian.   Hence, it should not come as a surprise if, in pursuing this goal, he did not always manage to filter the knowledge he possessed sufficiently, in the purifying waters of the Christian faith as he would have wished.   The point is, however, that in Isidore’s intentions, the proposals he made, were always in tune with the Catholic faith, which he staunchly upheld.   In the discussion of the various theological problems, he showed, that he perceived their complexity and often astutely suggested solutions, that summarise and express, the complete Christian truth.   This has enabled believers through the ages and to our times, to profit, with gratitude, from his definitions.   A significant example of this is offered by Isidore’s teaching on the relations between active and contemplative life.   He wrote: “Those who seek to attain repose in contemplation must first train in the stadium of active life and then, free from the dross of sin, they will be able to display that pure heart which alone makes the vision of God possible” (Differentiarum Lib. II, 34, 133: PL 83, col 91A).   Nonetheless, the realism of a true pastor, convinced him of the risk the faithful run, of reducing themselves to one dimension.   He therefore added: “The middle way, consisting of both of these forms of life, normally turns out to be more useful in resolving those tensions, which are often aggravated, by the choice of a single way of life and are instead better tempered, by an alternation of the two forms” (op. cit. 134; ibid., col 91B).st isidore glass

Isidore sought in Christ’s example the definitive confirmation of a just orientation of life and said:   “The Saviour Jesus offers us the example of active life, when during the day He devoted Himself to working signs and miracles in the town but, He showed the contemplative life, when He withdrew to the mountain and spent the night in prayer” (op. cit. 134: ibid.).   In the light of this example of the divine Teacher, Isidore can conclude with this precise moral teaching:  “Therefore let the servant of God, imitating Christ, dedicate himself to contemplation without denying himself active life. Behaving otherwise, would not be right.   Indeed, just as we must love God in contemplation, so we must love our neighbour with action.   It is therefore impossible to live without the presence of both the one and the other form of life, nor can we live without experiencing both the one and the other” (op. cit., 135; ibid. col 91C).   I consider that this is the synthesis of a life that seeks contemplation of God, dialogue with God in prayer and in the reading of Sacred Scripture, as well as action at the service of the human community and of our neighbour.   This synthesis, is the lesson that the great Bishop of Seville has bequeathed to us, Christians of today, called to witness to Christ at the beginning of a new millennium.   Amen …

Pedro Duque Cornejo and Manuel Guerrero de Alca'ntara, St. Isido
St Isidore at Seville Cathedral

St Isidore on the Facade of Seville Cathedral

Prayer for the Intercession of St Isidore
before accessing the Internet

Almighty and eternal God,
who created us in Thy image
and bade us to seek after all that is good,
true and beautiful,
especially in the divine person
of Thy only-begotten Son,
our Lord Jesus Christ,
grant we beseech Thee that,
through the intercession of Saint Isidore,
Bishop and Doctor,
during our journeys through the internet,
we will direct our hands and eyes
only to that which is pleasing to Thee
and treat with charity and patience,
all those souls whom we encounter.
Through Christ our Lord.

Orátio ante colligatiónem in interrete:
*Omnípotens aetérne Deus,
qui secúndum imáginem Tuam nos plasmásti
et omnia bona, vera, et pulchra,
praesértim in divína persóna Unigéniti Fílii Tui
Dómini nostri Iesu Chrísti, quaérere iussísti,
praesta, quaésumus,
ut, per intercessiónem Sancti Isidóri, Epíscopi et Doctóris,
in peregrinatiónibus per interrete,
et manus oculísque ad quae Tibi sunt plácita intendámus
et omnes quos convenímus cum caritáte ac patiéntia accipiámus.
Per Christum Dóminum nostrum.

prayer for the intercession of st isidore before internet - 4 april 2020

Posted in PRAYERS to the SAINTS, SAINT of the DAY, YouTube VIDEOS

Memorials of the Saints – 1 April

Blessed Abraham of Bulgaria
Blessed Alexander of Sicily
Saint Anastasio
Blessed Antonius of Noto
Saint Berhard of Amiens
Blessed Bernhardin of Noto
Saint Celsus of Armagh
Saint Dodolinus of Vienne
Blessed Gerard of Sassoferrato
Saint Gilbert de Moray
Blessed Giuseppe Girotti
Blessed Hugh of Bonnevaux
Saint Hugh of Grenoble
Saint Jacoba of Rome
Blessed John Bretton
Saint Leucone of Troyes
Saint Lodovico Pavoni FMI (1784-1849)

Blessed Marcelle
Saint Mary of Egypt
Saint Melito Bishop of Sardis (Died c 180) Early Church Father
Blessed Nicolò of Noto
Saint Prudentius of Atina
Saint Tewdrig ap Teithfallt
Saint Theodora of Rome
Saint Valery of Leucone
Saint Venantius of Spalato
Blessed Vinebault
Blessed Zofia Czeska-Maciejowska

Apostles of Picardy:
Saint Caidoc
Saint Fricor

Martyrs of Dalmatia and Istria – 9 saints: A group of Christians martyrs who died at various locations in Dalamtia and Istria (in modern Croatia, whose relics were later taken to Rome, Italy, and who are remembered together. We know the names Anastasio, Antiochiano, Asterius, Gaiano, Mauro, Paoliniano, Septimius, Telio and Venantius.
• on the Adriatic coast of modern Croatia
• relics translated to Rome, Italy

Martyrs of Thessalonica – 6 saints: A group of Christians martyred. We know nothing about them but the names Alexander, Dionysius, Ingenianus, Panterus, Parthenius and Saturninus.
Thessalonica, Greece, date unknown

Martyred Sisters of Thessalonica:
Saint Agape
Saint Chionia

Martyred in Alexandria:
Saint Stephen
Saint Victor

Martyred in Armenia:
Saint Irenaeus
Saint Quintian

Martyred in Heraclea:
Saint Castus
Saint Victor

Martyred in the Mexican Revolution
Blessed Anacleto González Flores
Blessed Jorge Vargas González
Blessed Luis Padilla Gómez
Blessed Ramón Vargas González


Lenten Reflection – 19 March – “He has so much to say to us, in this time, of a strong sense of being orphaned.”

Lenten Reflection – 19 March – The Solemnity of the Feast of St Joseph, Spouse of the Blessed Virgin Mary and Patron of the Universal Church, Readings: 2 Samuel 7:4-5, 12-14, 16, Psalm 89:2-5, 27, 29, Romans 4:13, 16-18, 22, Matthew 1:16, 18-21, 24

“Lord, open my lips, and my mouth shall declare your praise.”

When your days are fulfilled and you lie down with your fathers,
I will raise up your offspring after you,
who shall come forth from your body and I will establish his kingdom. …2 Samuel 7:12

“He has so much to say to us, in this time, of a strong sense of being orphaned.”

“And this man, this dreamer, is able to accept this duty, this grave duty.   He has so much to say to us, in this time, of a strong sense of being orphaned.   And so this man takes the promise of God and carries it onward in silence, with strength, he carries it onward so that God’s Will might be done.   He is the man who doesn’t speak but obeys, the man of tenderness, the man capable of carrying forward the promises so that they might become solid, certain, the man who guarantees the stability of the Kingdom of God, the paternity of God, our sonship as children of God.
I like to think of Joseph as the guardian of weaknesses, of our weaknesses too, he is able to give birth to so many beautiful things from our weaknesses, even from our sins.” … Pope Francishe-is-the-man-who-doesnt-speak-but-obeys-pope-francis-19-march-2019-st-joseph and 19 march 2020

For thy steadfast love was established forever,
thy faithfulness is firm as the heavens.

Psalm 89:2lent - thursday of the third week 19 march 2020

Christ our Lord came among us as the light of the world, that we might walk in His light
and not in the darkness of death. Let us praise Him and cry out to Him:
Let Your word be a lamp to guide us.

God of mercy, help us today to grow in Your likeness,
– that we who sinned in Adam may rise again in Christ.
Let Your word be a lamp to guide us,
– that we may live the truth and grow always in Your love.
Teach us to be faithful in seeking the common good for Your sake,
– that Your light may shine on the whole human family by means of Your Church.
Touch our hearts to live in trust of Your saving help,
– and to make amends for our sins against Your wisdom and goodness.

Closing Prayer:

St Joseph, be our Protector
By St Pope John XXIII (1881-1963)

St Joseph,
be always our protector.
That your internal spirit of peace,
silence, honest work and prayer
in the service of the Church
give us life and happiness
in union with your blessed Spouse,
our Sweet and Immaculate Mother
in the strong and mild love to Jesus,
Glorious and Immortal King
of the centuries and the people.
Amenst-joseph-be-our-protector-st-pope-john-xxiii-19-march-2019 and 19 march 2020

Posted in DOCTORS of the Church, FATHERS of the Church, HYMNS, LENTEN PRAYERS & NOVENAS, Our MORNING Offering, PRAYERS to the SAINTS

Our Morning Offering – 16 March – Now Let Us All with One Accord

Our Morning Offering – 16 March – Monday of the Third week of Lent

Now Let Us All with One Accord
By St Gregory the Great (540-604)
Father & Doctor of the Church

Now let us all with one accord,
In fellowship with ages past,
Keep vigil with our heav’nly Lord,
In His temptation and his fast.

The covenant so long revealed
To faithful ones in former time,
Christ by His own example sealed,
The Lord of love, in love sublime.

Remember, Lord, though frail we be,
By Your own kind hand we were made
And help us, lest our frailty
Cause Your great name to be betrayed.

Hear us, O Trinity sublime,
And undivided unity.
So let this consecrated time
Bring forth its fruit abundantly.
Amennow-let-us-all-with-one-accord-by-st-gregory-the-great-14-march-2019 and 16 march 2020


Our Morning Offering – 14 March – My Sorrowful Mother, Help Me to Bear My Crosses

Our Morning Offering – 14 March – Saturday of the Second Week of Lent and always a “Marian Saturday”

In his General Audience on Ash Wednesday, 5 March 2014, Pope Francis highlighted the special protection and help of the Blessed Virgin for the journey of Lent:

“Let us give thanks to God for the mystery of His crucified love, authentic faith, conversion and openness of heart to the brethren.   These are the essential elements for living the season of Lent.   On this journey, we want to invoke with special trust the protection and help of the Virgin Mary.

May she, who was the first to believe in Christ, accompany us in our days of intense prayer and penance, so that we might come to celebrate, purified and renewed in spirit, the great paschal mystery of her Son.”

These words of Pope Francis help us to appreciate one reason why Mary is the perfect companion for Lent   She is the model of the perfect disciple because she entrusted herself completely to God.   At the Annunciation, Mary tells the angel:  “I am the handmaid of the Lord.   May it be done to me according to your word” (Lk 1:38).

In 1974, St Pope Paul VI taught that Mary is “worthy of imitation because she was the first and the most perfect of Christ’s disciples” (Marialis Cultus, No. 35).

Lent is a perfect time to renew our devotion to Mary as our spiritual mother who cares for us in the midst of challenges and difficulties.

My Sorrowful Mother,
Help Me to Bear My Crosses
By St Alphonsus Liguori (1696-1787) Doctor of the Church

My sorrowful Mother,
by the merit of that grief
which you felt
at seeing your beloved Jesus
led to death,
obtain for me the grace
to bear with patience,
those crosses which God sends me.
I will be fortunate
if I also shall know how
to accompany you
with my cross until death.
You and Jesus,
both innocent,
have borne a heavy cross
and shall I,
a sinner who has merited hell,
refuse mine?
Immaculate Virgin,
I hope you will help me
to bear my crosses with patience.
Amenmy-sorrowful-mother-help-me-to-bear-my-crosses-st-alphonsus-liguori-23-march-2019 and 14 march 2020


Lenten Preparation Novena to the Holy Face – Eighth Day – 24 February

Lenten Preparation Novena to the Holy Face
Eighth Day – 24 February

lenten novena to the holy face day eight 24 feb 2020


O Most Holy and Blessed Trinity,
through the intercession of Holy Mary,
whose soul was pierced through
by a sword of sorrow
at the sight of the passion of her Divine Son,
we ask Your help,
in making a perfect Novena of Reparation with Jesus,
united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints
to intercede for us as we pray this Holy Novena
to the Most Holy Face of Jesus
and for the glory of the most Holy Trinity,
Father, Son and Holy Spirit.

(Console Holy Face and recite Daily Preparatory Prayer)

raul berzosa the suffering christ passion holy suffering face


Psalm 51,16-17

O rescue me, God my helper
and my tongue shall ring out your goodness.
O Lord, open my lips,
and my mouth shall declare your praise.

Most merciful Face of Jesus,
who in this vale of tears,
was so moved by our misfortunes,
to call Yourself the healer of the sick
and the good Shepherd of the souls gone astray,
allow not Satan to draw us away from You
but keep us always under your loving protection,
together with all souls who endeavour
to console You.
Mary, our Mother, intercede for us.
Saint Joseph, pray for us.
Through the merits of Your precious blood
and your Holy Face, O Jesus,
grant us our petition………………
Pardon and mercy.

Prayer to Saint Peter

O glorious Saint Peter,
who in return for thy lively and generous faith,
thy profound and sincere humility
and thy burning love,
was honoured by Jesus Christ
with singular privileges
and in particular,
with the leadership of the other apostles
and the primacy of the whole church,
of which thou was made the foundation stone,
do thou obtain for us the grace of a lively faith,
that shall not fear to profess itself openly in it’s entirety
and in all of its manifestations,
even to the shedding of blood,
if occasion should demand it
and to the sacrifice of life itself
in preference to surrender.
Obtain for us, likewise,
a sincere loyalty to our Holy Mother the Church.
Grant that we may ever
remain most closely
and sincerely united to the Holy Father,
who is the heir of thy faith
and of thy authority,
the One true visible head of the Catholic Church.
Grant, moreover, that we may follow,
in all humility and meekness,
the Church’s teaching and counsels
and may be obedient to all Her precepts,
in order to be able,
here on earth,
to enjoy a peace that is sure and undisturbed
and to attain one day in heaven
to everlasting happiness.

(Image for the Prayer to St Peter is the Excerpt below)

Pray (1) Our Father, three (3) Hail Marys, one (1) Glory Be.

O Bleeding Face, O Face Divine, be every adoration Thine (Three times)

o glorious st peter lenten novena prayer 24 feb 2020


Lenten Preparation Novena to the Holy Face Sixth Day – 22 February

Lenten Preparation Novena to the Holy Face
Sixth Day – 22 February

the holy face raul berzosa


O Most Holy and Blessed Trinity,
through the intercession of Holy Mary,
whose soul was pierced through
by a sword of sorrow
at the sight of the passion of her Divine Son,
we ask Your help,
in making a perfect Novena of Reparation with Jesus,
united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints
to intercede for us as we pray this Holy Novena
to the Most Holy Face of Jesus
and for the glory of the most Holy Trinity,
Father, Son and Holy Spirit.

(Console Holy Face and recite Daily Preparatory Prayer)

lenten novena to the holy face day six 22 feb 2020


Psalm 51,12-13
A pure heart create for us O God,
put a steadfast spirit within us.
Do not cast us away from your presence
nor deprive us of your Holy Spirit.

May our hearts be cleansed, O Lord,
by the in-pouring of the Holy Spirit
and may He render them fruitful
by watering them with His heavenly dew.
Mary, the most chaste spouse of the Holy Spirit,
intercede for us,
Saint Joseph pray for us.
Through the merits of Your precious blood
and your Holy Face, O Jesus,
grant us our petition………………
Pardon and mercy.

O Victorious Prince, Guardian of the Church of God
By St Aloysius de Gonzaga SJ (1568-1591)
Prayer to Saint Michael the Archangel

o victorius prince, guardian of the church of god st michael by st aloysius de gonzaga sj 22 feb 2020 lenten novena to the holy face

O Victorious Prince,
most humble guardian of the Church of God
and of faithful souls,
who with such charity and zeal
took part in so many conflicts
and gained such great victories over the enemy,
for the conservation and protection
of the honour and glory, we all owe to God,
as well as for, the promotion of our salvation,
come, we pray thee, to our assistance,
for we are continually besieged
with such great perils by our enemies,
the flesh, the world and the devil
and as thou wast a leader
for the people of God through the desert,
so also be our faithful leader
and companion, through the
desert of this world,
until thou conduct us safely,
into the happy land of the living,
in that blessed fatherland
from which we are all exiles.

Pray (1) Our Father, three (3) Hail Marys, (1) Glory Be.

O Bleeding Face, O Face Divine, be every adoration Thine (Three times)


Our Morning Offering – 22 February – O Peter who were Named by Christ

Our Morning Offering – 22 February – Feast of the Chair of St Peter

O Peter who were Named by Christ
Breviary Morning Prayer/Hymn
For the Feast of the Chair of St Peter

O Peter who were named by Christ
The guardian-shepherd of His flock,
Protect the Church He built on you
To stand unyielding, firm on rock.

Your weakness, Christ exchanged for strength,
You faltered but He made you true.
He knew the greatness of your love
And gave the keys of heav’n to you.

Unseen, eternal Trinity,
We give You glory, praise Your name,
Your love keeps faith with faithless men,
Through change and stress You are the same.

o peter who were named by christ - feast of the chair of st peter - 22 feb 2020


Lenten Preparation Novena to the Holy Face Fifth Day – 21 February

Lenten Preparation Novena to the Holy Face
Fifth Day – 21 February



O Most Holy and Blessed Trinity,
through the intercession of Holy Mary,
whose soul was pierced through
by a sword of sorrow
at the sight of the passion of her Divine Son,
we ask Your help,
in making a perfect Novena of Reparation with Jesus,
united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints
to intercede for us as we pray this Holy Novena
to the Most Holy Face of Jesus
and for the glory of the most Holy Trinity,
Father, Son and Holy Spirit.

(Console Holy Face and recite Daily Preparatory Prayer)


Psalm 51,10-11

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your Face
and blot out all my guilt.

Holy Face of Jesus,
Sacred Countenance of God,
how great is Your patience with humankind,
how infinite Your forgiveness.
We are sinners, yet You love us.
This gives us courage.
For the glory of Your Holy Face
and of the Blessed Trinity,
hear and answer us.
Mary our Mother, intercede for us,
Saint Joseph, pray for us.
Through the merits of Your precious blood and Your Holy Face,
O Jesus, grant us our petition………………
Pardon and mercy.

Prayer to Saint Joseph – Adopt Us a Thy Children

dear st joseph, adopt us as thy children 21 feb 2020 lenten novena to the holy face day five

Dear Saint Joseph!
Adopt us as thy children,
take charge of our salvation,
watch over us day and night,
preserve us from occasions of sin,
obtain for us purity of body and soul
and the spirit of prayer,
through thy intercession with Jesus,
grant us a spirit of sacrifice, of humility and self-denial,
obtain for us a burning love for Jesus in the Blessed Sacrament
and a sweet, tender love for Mary, our Mother.
Saint Joseph, be with us in life,
be with us in death
and obtain for us a favourable judgement from Jesus,
our merciful Saviour.

Pray (1) Our Father, (3) Hail Marys, (1) Glory Be.

O Bleeding Face, O Face Divine, be every adoration Thine (Three times)


Second Thought for the Day – 28 January – St Joseph Freinademetz – Man of Prayer

Second Thought for the Day – 28 January – The Memorial of St Joseph Freinademetz SVD (1852-1908) “Fu Shenfu” – Lucky Priest

Man of Prayer

Freinademetz was what one would call a ‘great man of prayer’ and a ‘spiritual’ person. In his preparatory work for the first diocesan synod of South Shandong, his fundamental attitude became clear in the synod paper on “The Clergy.”   “Do you imagine you can become holy without meditation, something no saint was able to do?   Meditation is a waste of time?   The very opposite is true.   Without meditation life is lost.   Furthermore, set aside one day a month for prayer and meditation.   Such days, are among life’s most beautiful and enriching.   On such days the Holy Spirit has promised to speak to our hearts.”

Just to see him at prayer was edifying for many – “Mostly he knelt in the sanctuary of the church and for us, it was an extraordinary experience, to see him at prayer.   The image of that kneeling priest is indelibly impressed in my memory.   You got the impression that nothing could disturb him  . He was a great man of prayer.   His piety was open and aroused fervour” (Cardinal Tien).

Henninghaus states straight out, that “Prayer” was his “life element and life’s joy,” it was the “source from which he lived.”   Even when he had to work until late at night, he still took time for prayer and spiritual reading.   In summer, Freinademetz often began his working day at 3 a.m., with prayer and meditation.   He preferred to pray the breviary kneeling, mainly very erect without any support.   He may often have recalled his childhood when the whole family knelt every day on the hard boards of the living room, praying the rosary before the house altar.

He celebrated holy Mass “in a dignified and devout manner, without haste but without irritating slowness” (Henninghaus).   The man from Tyrol obviously did not wish to be importunate in these things joseph's chalice and breviary 28 jan 2020 st joseph freinademetz

The official name of the Steyl missionaries, ‘Society of the Divine Word’, fitted as if tailored made for him:   “Daily spiritual reading.   Do not let even a single day pass without meditating on sacred scripture which has been called the Priest’s Book.   Woe to you if the well-springs of devotion in you run dry!”   he exhorted in one of the synod papers.

He himself knew the Bible inside out.   He frequently quoted scripture, mostly in Latin, and above all he was always able to find suitable comparisons for current situations – i.e. he had truly internalised the Bible.   It was not a dead letter for him, not ‘dry’ but full of life, a well from which he knew how to draw water.

With the same intensity he challenged his confreres to continue to update themselves – “Cultivate serious study!   Sacred scripture says, ‘Because you have despised wisdom, I will despise you’.”   That, too, is an example of the way in which he could quote the Bible.

The cross of Christ, the Eucharist and contemplation of God’s Word were the central pillars of the missionary life of Joseph Freinademetz, may they be our central pillars too!

Prayer to St Joseph for Missionaries

Heavenly Father,
You have given us your graces
and blessings through the saints.
We thank You for choosing St Joseph Freinademetz,
a zealous missionary to China, to be our model.
He was a man of prayer who prayed without growing weary.
Prayer was the air he breathed and the joy of his life.
Prayer nourished his missionary vocation,
his love of neighbour,
his enthusiasm and readiness for sacrifice
and his profound faith.
Through the intercession of St Joseph
we implore You to shower Your graces on all missionaries
so that they become persons of prayer
and adopt the culture of the people they are sent to.
Enlighten them to discover the road
You want them to travel
and the plan You have mapped out for them.
May they have courage like St Joseph to keep going,
in spite of many trials and hardships in their mission work
and to live out their vocation faithfully.
We ask this through Christ our Lord.

St Joseph Freinademetz, Pray for Us!


Posted in Our MORNING Offering, PRAYERS to the SAINTS, The WORD

Our Morning Offering – 26 January – O Christ, Deign to Kindle our Lamps

Our Morning Offering – 26 January – Third Sunday in Ordinary Time, Year A “Sunday of the Word of God”

O Christ, Deign to Kindle our Lamps
By St Columbanus (543-615)
Excerpt from the 12th Spiritual Instruction, 2-3

“O Christ, deign to kindle our lamps,
our most sweet Saviour,
that they may shine continually in Your temple
and receive perpetual light from You,
light perpetual,
so that our darkness may be enlightened
and the world’s darkness
may be driven from us.
Thus enrich my lantern with Your light,
I pray You, Jesus mine,
so that by it’s light there may be disclosed to me,
those holy places of the holy,
which hold You, the eternal priest of the eternal things,
entering there the courts
of that great temple of yours,
that I may constantly see,
observe, desire You only
and loving You alone,
may behold You,
so that before You
my lamp may ever shine and burn.
I beg You, most loving Saviour,
to reveal Yourself to us who beseech You,
so that knowing You,
we may love You only,
love You alone,
desire You alone,
contemplate You alone,
by day and night
and ever hold You in our thoughts.
Amen o Christ deign to kindle our lamps by st columbanus sunday of the word of god 26 jan 2020


Our Morning Offering – 27 December – Oh Teach Me then, Dear Saint! An Invocation of St John, Evangelist

Our Morning Offering – 27 December – Feast of St John the Evangelist and the Third Day of the Christmas Octave

Oh Teach Me then, Dear Saint!

An Invocation of St John, Evangelist

Saint of the Sacred Heart,
Sweet teacher of the Word,
Partner of Mary’s woes
And favourite of thy Lord!

Oh teach me then, dear Saint!
The secrets Christ taught thee;
The beatings of His Heart,
And how it beat for me!

We know not all thy gifts
But this Christ bids us see,
That He who so loved all,
Found more to love in thee.

When the last evening came,
Thy head was on His breast,
Pillowed on earth, where now
In heaven the Saints find rest.

Dear Saint! I stand far off,
With vilest sins opprest,
Oh may I dare, like thee,
To lean upon His breast?

His touch could heal the sick,
His voice could raise the dead,
Oh that my soul might be
Where He allows thy head.

The gifts He gave to thee
He gave thee to impart
And I, too, claim with thee
His Mother and His Heart!
Refraino teach me then dear saint an invocation of st john evangelist hymn - 27 dec 2019.jpg


Our Morning Offering – 26 December – Help us, Holy Stephen

Our Morning Offering – 26 December – Feast of St Stephen the ProtoMartyr and The Second Day in the Christmas Octave

Help us, Holy Stephen
Breviary Prayer/Hymn
for the Feast of St Stephen

Jesus the Christ-Child brought new life to all men
And in His Manhood, conquered death and evil,
Risen, resplendent, in the Father’s glory
He reigns forever.

Stephen the Deacon was the first to follow
Christ’s great example, done to death by sinners,
Though all his actions and his words were prompted
By the Lord’s Spirit.

Enemies’ anger destined him to perish,
Stoned by his hearers, victim of their fury,
Yet like his Saviour, in his dying moments
Pleading their pardon.

Witness to Jesus, help us, holy Stephen,
Mourning and contrite to attain the Kingdom,
Gain us the graces which we need to bring us
Safely to heaven.

Of the same nature as the blessed martyrs,
Let us sing praises to our God Almighty,
Who honoured Stephen with a martyr’s glory,
First among thousands.
Amenhelp us holy stephen - 26 dec 2019 st stephens feast breviary hymn.jpg


Thought for the Day – 13 December – “Bringer of Light”

Thought for the Day – 13 December – The Memorial of St Lucy (c 283-304) Martyr “Bringer of Light”

Every little girl named Lucy must bite her tongue in disappointment, when she first tries to find out, what there is to know about her patron saint.   The older books, will have a lengthy paragraph, detailing a small number of traditions.   Newer books, will have a lengthy paragraph, showing that there is little basis in history for these traditions.   The single fact survives, that a disappointed suitor accused Lucy of being a Christian and she was executed in Syracuse, Sicily, in the year 304.   But it is also true, that her name is mentioned in the First Eucharistic Prayer, geographical places are named after her, a popular song has her name as its title and down through the centuries, many thousands of little girls, have been proud of the name Lucy.

One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300.   If you have trouble imagining, just glance at today’s pleasure-at-all-costs world and the barriers it presents against leading a good Christian life.

Her friends must have wondered aloud about this hero of Lucy’s, an obscure itinerant preacher in a far-off captive nation that had been destroyed more than 200 years before. Once a carpenter, He had been crucified by the Romans after His own people turned Him over to their authority.   Lucy believed with her whole soul that this man had risen from the dead.   Heaven had put a stamp on all He said and did.   To give witness to her faith she had made a vow of virginity.

What a hubbub this caused among her pagan friends!   The kindlier ones just thought her a little strange.   To be pure before marriage was an ancient Roman ideal, rarely found but not to be condemned.   To exclude marriage altogether, however, was too much.   She must have something sinister to hide, the tongues wagged.

Lucy knew of the heroism of earlier virgin martyrs.   She remained faithful to their example and to the example of the carpenter, whom she knew to be the Son of God.   She is the patroness of eyesight.

If you are a little girl named Lucy, you need not bite your tongue in disappointment.  Your patron is a genuine authentic heroine, first class, an abiding inspiration for you and for all Christians.   The moral courage of the young Sicilian Martyr shines forth as a guiding light, just as bright for today’s youth as it was in 304.

Saint Lucy’s name (Lucia in Latin) shares the root luc with the Latin word for light, lux. Because of this connection, Saint Lucy is often depicted in art and religious custom as a bringer of light – which also ties in to her patronage of eyes and sight.   Her feast day today, is during Advent when we await the Light of Christ and is in winter, for the Northern Hemisphere, so there is significant iconography of Lucy as a bringer of light in the darkness.   For this reason, she is particularly venerated as part of Scandinavian Christian custom – young girls dress in a white gown and wear wreaths of lights during celebrations in the darkest days of winter.   Indeed, the fact that Saint Lucy’s feast day is celebrated as a festival of light, seems appropriate for a woman, who believed, she was bearing the light of Christianity in a world that punished her for it.   Let us pray to St Lucy, for the intercession for all those with eye illnesses and for the protection of the ‘eyes of our faith’ of all of us.

O St Lucy, you preferred to let your eyes be torn out
instead of denying the faith
and defiling your soul
and God, through an extraordinary miracle,
replaced them with another pair of sound and perfect eyes
to reward your virtue and faith,
appointing you as the protector against eye diseases.
I come to you for you to protect my eyesight
and to heal the illness in my eyes.

O St Lucy, preserve the light of my eyes
so that I may see the beauties of creation,
the glow of the sun,
the colour of the flowers
and the smile of children.

Preserve also the eyes of my soul,
the faith, through which I can know my God,
understand His teachings,
recognise His love for me
and never miss the road that leads me
to where you, St Lucy,
can be found in the company of the angels and saints.
St Lucy, protect my eyes and preserve my faith.
Amenprayer to st lucy for our eyes and the eyes of our faith - 13 dec 2019.jpg

St Lucy, “Bringer of Light” Pray for those with eye ailments,

Pray for us all!st lucy bringer of light pray for us 13 dec 2019.jpg

Posted in PRAYERS to the SAINTS, SAINT of the DAY

Saint of the Day – 7 November – Saint Vincenzo Grossi (1845-1917)

Saint of the Day – 7 November – Saint Vincenzo Grossi (1845-1917) Priest and Founder of the Daughters of the Oratory, Spiritual Director, Apostle of the Holy Eucharist and of Charity, renowned Preacher – born on 9 March 1845 in Pizzighettone, Cremona, Italy and died on 7 November 1917 (aged 72) in Vicobellignano, Cremona, Kingdom of Italy. Patronage – The Daughters of the Oratory.Beato Vincenzo Grossi - Fondatore delle Figlie dell'Oratorio

Vincenzo Grossi was born in Pizzighettone, in the province of Cremona, on 9 March 1845 and was immediately baptised in the parish church of San Bassiano.   He was the penultimate of the ten children (three died at an early age) of Baldassarre Grossi and Maddalena Cappellini, owners of a mill.   From them he learned meekness and industriousness, combined with a sincere love for God.

He spent his childhood helping his parents and starting to cultivate, in prayer, the desire to resemble his brother Joseph, who attended the diocesan seminary.   On 23 March 1854 he received Confirmation and, two years later, First Communion.   It was then that he declared to his parish priest, Don Giuseppe Favenza and to his parents,. the conviction that he must become a priest.   On the part of the family, there was no opposition but they merely pointed out, that they could still need hi,; besides, having already the other son who studied as a priest, they could not afford the expenses for both.   Thus, while working with his father in delivering the sacks of flour, the boy took some time to privately study, under the guidance of the parish priest, the subjects of the seminary.

At the age of nineteen, on 4 November 1864, Vincenzo was admitted to the Cremona Seminary, after having taken the necessarily examination  s. His lecturers soon realised that Vincenzo was dedicated – not only within the seminary but also in the world – when he returned to Pizzighettone, he gathered around him the children to instruct them.

In February 1869 he received the minor orders and, on the following 22 May, he was ordained a priest by the bishop of Brescia, Monsignor Girolamo Verzieri.   His first assignments were in the parishes of San Rocco in Gera di Pizzighettone and in Sesto Cremonese, followed in 1871 by the one as spiritual director (a loophole by the bishop to appoint parish priests without annoying the civil authorities) to Ca ‘dei Soresini.

The first effective Parish Priest position was from 1873, in Regona, a small suburb of Pizzighettone.   The population of the place had long been far from religious practice but Don Vincenzo devoted himself with such care that after a few years he transformed the small village into a “model”, as it was defined by his priest colleagues.   The passion for the young had not abandoned him – he allowed them not only to visit his house but even to empty the pantry, in order to keep them from dangerous places and companions.   For the girls, in particular, he had a genuine concern.   In significant agreement with the work carried out in those same years by some lay people in the diocese of Milan and with what St John Bosco was doing in Turin, he gave the name of “oratory” to the small group he had managed to gather in his presbytery, because his young parishioners could enjoy themselves in peace.

He also took care of the restoration of the parish church but without neglecting the tasks most closely related to the ministry – to confess, to take care of the liturgy, to take care of the formation of the faithful.   His reputation as a preacher stretched far and wide and soon he was begged to preach in parish missions.   Sometimes he was alone, others in collaboration with fellow priests.

All this work, already enormous, did not completely satisfy Don Vincenzo.   Living in constant contact with the rural population, he realised that youth grew up in very compromised and complicated situations.   But there were some good girls who had asked him to be their spiritual director – one of them, Vittoria Squintani, besides being an apostle among the youth of her parish, had offered herself a victim for the sanctification of priests.   He himself, faced with the spiritual decadence of the clergy of the time, was aware of this necessity, he saw in her a precious instrument to understand his new mission more clearly.   He then began to gather some of his assistants and set them on the common life between them.   The death of Vittoria, only twenty-nine years old, seemed to nullify those first steps but the encounter with a soul similar to hers, Maria Caccialanza, led him to vincenzo grossi.jpeg

In 1883 Don Vincenzo was ready for a new obedience – the bishop, Monsignor Geremia Bonomelli, destined him as parish priest in Vicobellignano.   His presence had been recognised as the most providential, in that territory where Protestantism had taken hold, in its Methodist declination.   Immediately, he showed great charity and openness also to those brothers – “The Methodists must understand that I love them too”, he often said.   The effects were noticed, the same pastor came several times to listen to his Lenten sermons and the Protestant families sent their children to the parochial school.

The new destination, which took him far away from Regona, did not make Don Vincenzo desist from the project of the new female community.   The name chosen was that of “Daughters of the Oratory” not so much to indicate the privileged place of their work but to recall to them to a very specific spiritual model – spiritual joy or, as he preferred to call it, the “holy joviality” of St Philip Neri, founder of the Congregation of the Oratory.   He did not want them to wear a definite habit, to bring young women closer but he wanted them to be serious and convin  ced religious.   He personally took care of their training by holding regular conferences, annual spiritual exercises and sending them numerous letters.   The first bases for the nascent Institute were placed in 1885 in Pizzighettone. Sister Maria Caccialanza was chosen as the Prioress of that first group, in 1895 but sadly, she died on 5 September 1900. Her successor was Ledovina Scaglioni, the first Mother General.

The diocesan approval, meanwhile, was slow to arrive.   In fact, Monsignor Bonomelli, after some unhappy experiences in the diocese, was not very keen on opening new religious communities, for this reason, the analysis of the Constitutions was postponed for some time.   Finally he gave his assent on 20 June 1901.
Meanwhile, the Daughters of the Oratory had opened a house in Maleo with the approval of the bishop of Lodi, Giovanni Battista Rota and other communities in the city of Lodi, where it was decided to buy a house in via Paolo Gorini that became the Mother vincenzo-grossi-3eb86840-3eed-4184-954b-f701056ed07-resize-750

Don Vincenzo was divided between the parish and the nuns and continued even in the difficult years of the First World War.   In 1917, while he was in Lodi to settle some urgent matters for the Institute, he   fell ill. Despite stomach pains, he wanted to return to Vicobellignano.   In the early days of November his condition worsened, so much so that the Sisters of Lodi rushed to receive a final blessing from him.   He could speak only very few words: “The way is open, I must go.”  A few days earlier, to the Mistress of Novices, he said:  “Try not to complain ever, even try to rejoice when things go contrary to your desires.”   At 9.45 pm on 7 November, Don Vincenzo gave his soul to God.   He was 72 years old and was parish priest for 43 of those years.

The Daughters of the Oratory received pontifical approval on 29 April 1926 – currently they are active in Italy, in Argentina and Ecuador.

On 1 November 1975 Paul VI Beatified him as an example to all the priests and pastors throughout the world. He was Canonised on 18 October 2015 by Pope Francis, after approval of the second miracle.   His relics rest at the Mother House of Lodi.

At his Canonisation Pope Francis said:

” Saint Vincenzo Grossi was a zealous parish priest, ever attentive to the needs of his people, especially those of the young.   For all he was concerned to break the bread of God’s word and thus became a Good Samaritan to those in greatest need.”St._Vincenzo_Grossi Canonisation

Prayer for the Intercession of St Vincenzo Grossi
(With the approval of the Bishop of Lodi)

Most Holy Trinity,
who shaped the evangelical life of Saint Vincent Grossi
and made him a faithful servant of Christ
and of the Church in the priestly ministry,
loving educator of the young
and wise founder of the Daughters of the Oratory,
grant, by his intercession,
peace to the world,
harmony to families,
comfort to those who suffer,
for the future for the new generations,
grant fervour for priests,
a spirit of communion in parishes
and to all robust faith,
certain hope and active charity,
to proceed swiftly towards
the fullness of the Christian vocation.

Posted in ON the SAINTS, Our MORNING Offering, PRAYERS of the CHURCH, PRAYERS to the SAINTS, QUOTES on the CROSS of CHRIST, SAINT of the DAY

Our Morning Offering – 5 November – Saint Guido Maria Conforti:  Driven by the Gospel

Our Morning Offering – 5 November – Saint Guido Maria Conforti (1865-1931)

Prayer of the Church
The Church honours Saint Guido Maria Conforti

These prayers are composed based on certain characteristics of Saint Guido Maria Conforti and his life as Bishop and Founder.   From his writings and the witness of people who have come to know this great Bishop of the 20th century, we appreciate his gifts as follower of the Word, Good Shepherd, contemplative of the Cross, faithful disciple, founder of a missionary family, at the service of humanity, model of unity, discerner of the signs of the times, a person driven by the Gospel and a disciple of Jesus the missionary of the Father.

Saint Guido Maria Conforti:  Driven by the Gospel

O God, who through
the contemplation of the Cross,
imprinted on the heart
of Saint Guido Maria Conforti
a burning love for the proclamation
of the Gospel to all nations.
Grant that, through his intercession,
we too may be filled by the same love of Christ,
to constantly work for the salvation
of all our brothers and sisters.
Through Our Lord, Jesus Christ, Your Son,
who lives and reigns with You,
in the unity of the Holy Spirit,
One God, for ever and ever.

More beautiful prayers here: guido maria conforti driven by the gospel - 5 november 2019.jpg


Feast of Saints Simon and Jude, Apostles of Christ – 28 October

Feast of Saints Simon and Jude, Apostles of Christ – 28 October

Today the Church celebrates the feast of Sts Simon and Jude whose names occur together in the Canon of the Mass and are also celebrated on the same day.   These two Apostles have been linked in name since the early days of Christianity and some believe that this is because they were relatives of Jesus.

San Simón | Jusepe de Ribera / Image: Saint Jude Thaddeus | Georges de La Tour

St Simon in the Gospels is called “the Zealot” and this may indicate that he belonged to that military group of Jews called the Zealots, the last of whom committed suicide on Masada rather than surrender to the Roman legions.   Legend has Simon evangelising the area around Edessa in Syria, where later a great school of theology arose. It is also said, that after preaching in Egypt, he joined St Jude in Mesopotamia and that they both went as missionaries to Persia and were martyred there.   Undoubtedly, their names are linked also because of this association.

st simon the zealot apostle.jpg
St Simon

Jude was most certainly a cousin of Jesus and is mentioned in the lists of the “brothers of the Lord.”   In Luke he is called Jude and in Matthew and Mark, ‘Thaddeus’ and is considered to be the brother of James, the first Bishop of Jerusalem and the leader of the early Christian community there – this is James the Lesser, not the brother of St John.   He is the author of the Epistle of Jude in the New Testament, one of those called the ‘Catholic Epistles.’   It is believed that the early translators of the New Testament from Greek into English, sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename.   In iconography, , St Jude is often shown with an image of his cousin, our Lord Jesus and a tongue of fire over his jude with image of jesus.jpg

At the Last Supper, it was Jude who asked the Lord Jesus, why He did not manifest Himself to the rest of the world and Jesus answered that he and the Father would visit all those who loved Him, saying – “We will come to him and make our abode with him.”sts jude and simon

Jude is the patron of ‘hopeless cases’ and devotion to him, as the advocate of impossible causes, is widespread throughout the Church.   So why is St Jude Thaddaeus the patron saint of desperate causes?   The traditional reason is rather simple – When one hears the name Judas (Latin and Greek) or even Jude (English), one immediately thinks of Judas Iscariot who betrayed our Lord.   Therefore, a person had to be desperate to invoke his name.   Being so seldom invoked and reverenced, St Jude is ready and waiting to hear the prayers of those who call upon him.   Ironically, he is probably the Apostle who is invoked the most in prayer and the most memorialised in churches, with statues and stained glass windows or other artworks.

It is a beautiful tradition, associated with prayer to St Jude, for his intercession, to leave a copy of the prayer in a Church, or before his Statue, Picture or Shrine, for someone else in great need, to find.   The prayer is usually prayed as a Novena.

Prayer to St Jude
Patron of Impossible Causes

Most holy Apostle, St Jude,
faithful servant and friend of Jesus,
the Church honours and invokes you universally,
as the patron of hopeless causes,
of things almost despaired of.
Pray for me, I am so helpless and alone.
Help me, I implore you,
by that particular privilege given to you,
to bring visible and speedy help
where help is almost despaired of.
Come to my assistance in this great need,
that I may receive the consolation
and help of Heaven in all my necessities,
tribulation and sufferings,
particularly ………………… (state request)
and that I may praise God with you
and all the elect forever.
I promise, O blessed St Jude,
to be ever mindful of this great favour,
to always honour you as my special and powerful patron
and to gratefully encourage devotion to you.
Amenprayer to st jude - patron of impossible causes - 28 oct 2019.jpg


Our Morning Offering – 18 October – Holy and Learned, Great Saint Luke

Our Morning Offering – 18 October – The Feast of St Luke,

Holy and Learned, Great Saint Luke
Prayer/Hymn in Honour of St Luke
Morning Prayer from the Breviary

Holy and learned, great Saint Luke, we praise you,
Closely you followed in the steps of Jesus,
As supreme witness to his life and teaching
Shedding your life-blood.

Under the guidance of the Holy Spirit,
You left in writing, for all time to study
Stories unrivalled for their depth and beauty,
Christ’s love revealing.

Yours are the records which we read with pleasure
Of the beginning of the Church so fervent,
Under the impulse of the true and living
Spirit of Jesus.

Paul’s earnest helper, sharer in his travels,
Zealous as he was, with a heart as loving,
Make our souls also steadfast and devoted
To the Lord Jesus.

Tender physician, use your gift of healing,
Comfort our weakness with a faith unswerving,
So that rejoicing we may praise forever
God the Almighty.
Amenholy and learned great st luke - feast of st luke 18 oct 2019 hymnn prayer breviary.jpg


102nd Memorial of the Sixth & Final Apparition of Our Lady of Fatima (1917) and of the Saints – 13 October

Our Lady of Fatima:  The Sixth & Final Apparition & the Miracle of the Sun (1917)

Bl Alexandrina of Balazar/Maria da Costa (1904-1955)

St Benedict of Cupra
St Berthoald of Cambrai
St Edward King and Confessor (c 1003-1066)
St Edward’s Life:

St Carpus of Troas
St Chelidonia
St Comgan the Monk
St Florence of Thessalonica
St Fyncana
St Fyndoca
Bl Gebrand of Klaarkamp

St Gerald of Aurillac (855-909)
Biography here:

St Leobono of Salagnac
Bl Magdalen Panattieri
St Maurice of Carnoet
St Regimbald of Speyer
St Romulus of Genoa
St Simbert of Augsburg
St Theophilus of Antioch
St Venantius

Three Crowns of Cordoba – (3 saints): Three Christian men martyred in the persecutions of Diocletian – Faustus, Januarius and Martial.
They were burned to death in 304 in Cordoba, Spain.

Martyred in the Spanish Civil War:
• Blessed Àngel Presta Batllé
• Blessed ángel Ramos Velázquez
• Blessed Antonio Ayet Canós
• Blessed Ruperto García Arce
• Blessed Salustiano González Crespo
• Blessed Tomás Pallarés Ibáñez
• Blessed Francesc Mitjá i Mitjá
• Blessed Herminio Motos Torrecillas
• Blessed Joan Puig Serra


Thought for the Day – 10 October – “All through the Heart of Mary in honour of the Most Blessed Sacrament”

Thought for the Day – 10 October – The Memorial of Blessed Angela Truszkowska (1825-1899)

Excerpt from the
Address of the Holy Father JOHN PAUL II
to the Sisters of Saint Felix of Cantalice

Friday 16 June 2000

“Your Foundress would often take the children in her care to the Capuchin Church in Warsaw where Saint Felix is shown bearing the Infant Jesus in his arms.   In the figure of the Holy Child, Blessed Maria Angela recognised the little ones she was called to serve. She knew that Saint Felix was shown bearing the Infant Jesus in his arms, because, in bearing the burdens of the needy, he had carried in his arms the poor Christ Himself and she recognised this as her own calling.   By bearing the burdens of the weakest she and her Sisters would bear in their arms the “little” Lord Jesus.   Blessed Maria Angela knew too, that it was Mary who had placed the Holy Child in the arms of Saint Felix and that, it was Mary, who was now placing her Infant Son in the arms of the Sisters of Saint Felix. How right then that she should dedicate the Congregation to the Immaculate Heart of Mary.

3. Yet the sword which pierced Mary’s heart (cf. Lk 2:35) pierced the heart of the Foundress too.   “Love means giving”, she wrote, “giving everything that love asks for, giving immediately, without regrets, with joy and wanting even more to be asked of us.”   In obeying the logic of the Incarnation and bearing in her arms, the Lord himself, Blessed Maria Angela became a victim of love.   Step by step she ascended the hill of Calvary, in a journey of suffering, both physical and spiritual, until her life was ablaze with the mystery of the Cross.

As she journeyed more deeply into Calvary’s darkness she became more insistent, that at the heart of the Congregation’s life, there should be devotion above all to the Holy Eucharist and to the Immaculate Heart of Mary.   She bequeathed to her Sisters the motto: “All through the Heart of Mary in honour of the Most Blessed Sacrament”.   In long hours of prayer before the Blessed Sacrament, she learnt that she and her Sisters were called to “reproduce the pattern of the Lord’s death” (Phil 3:10) so that they might become the Eucharist.   And in the Mother of Christ, Blessed Mary Angela recognised, the one who shared in her Son’s Passion most intimately and she knew, that this was the Sisters’ calling as well.   In Mary Immaculate she recognised the woman of the Magnificat, the woman whose self-emptying, allowed God to fill her with the joy of the Holy Spirit.   This was to be the life of the Sisters of Saint Felix.

4. Ours is a very different world but we are no less challenged by the spiritual lethargy of our time and by the question of where true freedom lies.   It is the Church’s sacred duty to proclaim to the world the true answer to that question and Religious men and women, are crucial in that task.   For the Felician Sisters, this must mean, an ever more radical fidelity to the program of life bequeathed to you by your Foundress, since, if there is not this fidelity among you, then you too can fall victim to the spiritual confusion of the age and there may emerge among you, the anxiety and disunity which are its fruits.

I urge you, therefore, dear Sisters, at this critical time in the life of your Congregation, to commit yourself in this General Chapter to more ardent worship of the Most Blessed Sacrament, to deeper devotion to Mary Immaculate and to a more radical love of the charism of your Foundress.   Embrace the Lord’s Cross as Blessed Angela did!   Then you will become the Eucharist your whole life will sing Magnificat, your poverty will be filled with “the unsearchable riches of Christ” (Eph 3:8).   Entrusting the General Chapter and the entire Congregation to Mary, Mother of Sorrows and Mother of all our joys and to the intercession of Saint Francis, Saint Felix and your Blessed Foundress, I gladly impart my Apostolic Blessing, as a pledge of endless grace and peace in Jesus Christ, “the faithful witness and firstborn from the dead” (Rev 1:5).

Prayer for the Intercession of Blessed Angela

God our Father,
we praise and thank You
for the gift of Blessed Angela,
who lived Your will,
in faith and trust
and lived Your love,
in service to others.
I pray, in confidence,
that through her intercession
You will grant me
the favour which I request.
I ask this,
through Christ our Lord.

Blessed Angela Truszkowska, Pray for Us!
Amenall through the heart of mary in honour of the bl sacra -blangla truszkowska 10 oct 2019 pray for us.jpg