Sunday Reflection –9 August – Nineteenth Sunday in Ordinary Time
“The Joy of the Eucharist, all through Life!”
St John Vianney (1786-1859)
“When Jesus entered the house of St Elizabeth, although He was imprisoned in Mary’s womb, He sanctified both mother and child and Elizabeth exclaimed, “Whence comes so great a happiness to me, that the Mother of my God deigns to come to me?”
I leave you to consider how much greater is the happiness of him who receives Jesus Christ in Holy Communion, not like Elizabeth, into his house but into the depths of his heart, to be its protecting Master, not six months, as in Elizabeth’s case but all through life!”
Sunday Reflection – 19 July – “Month of the Most Precious Blood” – The Sixteenth Sunday of the Year in Ordinary Time
“If Christians continue abandoning Jesus Christ in His temple, will not the Heavenly Father withdraw from them, His Beloved Son, Whom they thus despise? Has He not already so withdrawn Him from many kings and peoples, now bewailing their lot sitting in the very shadow of death?
To ward off this greatest of all calamities, let faithful souls arise and unite! Let them become adorers in spirit and in truth of Jesus Christ in the Most Blessed Sacrament!
Let them form a guard of honour around the Sovereign of Kings. And a devoted court around the God of love.”
Sunday Reflection – 12 July – “Month of the Most Precious Blood” – The Fifteenth Sunday of the Year in Ordinary Time, Year A, Readings: Isaiah 55:10-11, Psalm 65:10-14, Romans 8:18-23, Matthew 13:1-23
“But blessed are your eyes, for they see and your ears, for they hear. For truly, I say to you, many prophets and righteous people, longed to see what you see and did not see and to hear what you hear and did not hear it.”
Matthew 13:16-17
The Sacrament that You Receive is Effected by the Words of Christ
Saint Ambrose (340-397) Bishop and Great Latin Father and Doctor of the Church
An excerpt from his work, On the Mysteries
We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human being had power even to change nature, what do we say of God’s action in the Consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world He spoke and they came to be; He commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that His words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.
What need is there for argumentation? Let us take what happened in the case of Christ Himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and women. It is clear then, that the conception by the Virgin was above and beyond the course of nature. And this Body, which we make present, is the Body born of the Virgin. Why do you expect to find in this case, that nature takes its ordinary course in regard to the Body of Christ, when the Lord Himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then, in truth, the Sacrament of His Flesh.
The Lord Jesus Himself declares – This is my Body. Before the blessing contained in these words, a different thing is named; after the Consecration a Body is indicated. He Himself speaks of His Blood. Before the Consecration something else is spoken of; after the Consecration Blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters, let the mind within, acknowledge, what the word says, let the heart ratify.
So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries – Neighbours, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says and see, that the Lord is good; blessed is the man who puts his trust in Him. Christ is in that sacrament, for it is the Body of Christ. It is, therefore, not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol – Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read – The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this – Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written.
Sunday Reflection – 5 July – “Month of the Most Precious Blood” – Fourteenth Sunday in Ordinary Time
Saint Francis of Assisi (c 1181-1226) First Admonition
The Body of the Lord
“The Lord Jesus says to His disciples: “I am the way, the truth and the life; no-one comes to the Father but through me. If you had known me, you would have known my Father also and from now on, you shall know him and have seen him.” Philip says to him: “Lord, show us the Father and it is enough for us.” Jesus says to him: “Am I with you so long a time and still you do not know me? Philip, he who sees me sees my Father also” (Jn 14:6-9). The Father dwells in unapproachable light (1 Tim 6:16) and God is spirit (Jo 4:24) and no-one has ever seen God (Jo 1,18). Hence only in spirit can He be seen, for it is the spirit that gives life; the flesh has nothing to offer (Jo 6:63). Yet, neither is the Son, inasmuch as He is equal to the Father, seen by anyone other than by the Father, other than by the Holy Spirit.
Wherefore, all those who saw the Lord Jesus according to humanity and did not see and believe, according to the spirit and the divinity, that He is the true Son of God, were condemned. So also now, all those who behold the Sacrament which is sanctified by the words of the Lord upon the altar, at the hand of the priest, in the form of bread and wine and do not see and believe according to the spirit and divinity, that it is truly the most Holy Body and Blood of our Lord Jesus Christ, are condemned. This the Most High Himself attests, who says: “This is my body and the blood of my New Testament” (Mk 14:22-24) and: “who feeds on my Flesh and drinks my Blood will have everlasting life” (Jn 6:55). Wherefore, the Spirit of the Lord, who dwells in His faithful ones, He it is who receives the most Holy Body and Blood of the Lord. All others who do not share of that Spirit and presume to receive Him eat and drink judgement to themselves (1Cor 11:29).
Wherefore, O you sons of men, how long will you be dull of heart? (Ps 4:3). Why do you not recognise the truth and believe in the Son of God (Jo 9,35)? Behold – daily He humbles Himself (Phil 2:8) as when from heaven’s royal throne (Wisd 18:15) He came down into the womb of the Virgin. Daily He Himself comes to us with like humility; daily He descends from the bosom of the Father ( Jo 1:18; 6,38) upon the altar, in the hands of the priest. And, as He appeared to the Apostles in true flesh, so now also he shows himself to us in the Sacred Bread. And, as they by their bodily sight saw only His flesh, yet contemplating Him with the eyes of the spirit, believed Him to be very God, so we also, as we see our bodily eyes the bread and wine, are to see and firmly believe, that it is His most holy body and blood living and true. And in this way the Lord is always with His faithful, as He Himself says: “Behold I am with you always until the end of the world” (Mt 28:20).”
Sunday Reflection – 28 June – “Month of the Sacred Heart” – Thirteenth Sunday in Ordinary Time, Year A
This is that Body which was once covered with blood
“When you see (the Most Blessed Sacrament) exposed, say to yourself –
‘Thanks to this Body, I am no longer dust and ashes, I am no more a captive but a freeman, hence, I hope to obtain heaven and the good things that are there in store for me… eternal life, the heritage of the angels, companionship with Christ; death has not destroyed this Body which was pierced by nails and scourged . . . this is that Body which was once covered with blood, pierced by a lance, from which issued saving fountains upon the world, one of blood and the other of water. .
‘This Body He gave to us to keep and eat, as a mark of His intense love’.”
Thought for the Day – 21 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971) (Incorporating the Sunday Reflection)
Holy Communion
“Let us meditate on what an extraordinary thing Holy Communion is. Jesus, God made man, really descends into us, poor creature though we are. We become the living temples of the Holy Trinity.
Not only does Jesus come to us, body, soul and divinity but, He also becomes our food. There is a great difference, however, between the nourishment of material food and the spiritual nourishment which we receive from the body, blood, soul and divinity of Jesus Christ. When we take ordinary natural food, we assimilate it. In other words, we cause it to become blood of our blood and flesh of our flesh. When we receive Holy Communion, on the other hand, it is we who must be assimilated and changed into Jesus. Each of us should become, therefore, another Christ, in the manner indicated by St Paul: “It is now, no longer I that live but Christ, lives in me” (Gal 2:20).
Material food becomes human and is assimilated into our being. Our Eucharistic food assimilates us into Itself and, in a certain sense, deifies us. This is why St John Chrysostom calls it a mystery which transports us into Heaven.
Before this can happen, however, it is necessary for us to approach Holy Communion with the necessary dispositions. These are: (1) A lively and active faith, which will enable us to recognise in the white Host, the person of Jesus Himself, full of goodness, mercy and love, eager to shower upon us, all the treasures of His Heart. (2) Purity and freedom, not only from mortal sin but, also from any deliberate attachment to venial sin. (3) Deep humility because, Jesus loves the humble and holds the proud at a distance from Him. He wishes us to be like Him, in other words, meek and humble of heart. There must be no worldly ambition, therefore, no love of honours, riches or human greatness, no inordinate affection for things or persons. There must be only a great desire to please God alone and to offer Him our whole life, including every thought and action. (4) Finally, an ardent love for Jesus, which will consume all our imperfections and unite us to Him so intimately, that, we shall be transformed by Him.”
Sunday Reflection – 14 June – “Month of the Sacred Heart” – Corpus Christi, The Solemnity of The Most Holy Body and Blood of Christ, Readings: Deuteronomy 8:2-3, 14-16, Psalm 147:12-15, 19-20, 1 Corinthians 10:16-17, John 6:51-58
Moments with St John XXIII (1881-1963)
Sacrament of Love
When the Christians of the first centuries met around the Table of the Eucharist, they prayed with hearts full of love and longing:
“To You, O Lord, be glory forever! As this Bread we have broken together, was once scattered in ears of corn on the hills and became one, when it was harvested, so let Your Church be gathered from the ends of the earth into Your Kingdom. For Yours is the glory and the power, through Jesus Christ, forever.”
The doctrine of the Mystical Body, has cast gleams of shining light on this question of the union of Christians with Christ and, for their union with each other.
It has resulted in an amazing understanding of the union of the masses of the faithful, through the power of the Body and Blood of Christ, drawn together to scale the heights of Christian perfection.
In the light of this teaching, we find the truest conception of human, and Catholic brotherhood, inspired and renewed by the Holy Eucharist.
O Sacrament of love, may You always remain inviolate at the summit of Catholic doctrine and devotion!
Open our minds to soaring flights of thought and our hearts to the impulses of charity.
Lead us onto the fulfilment of the supreme ideals of justice and social peace.
Amen
ENGLISH TRANSLATIONS OF THE “PANGE LINGUA” but still using the tune in the Gregorian Chant, Mode III
Hail Our Saviour’s Glorious Body By St Thomas Aquinas Aquinas (1225-1274)
Doctor angelicus/Doctor communis Translated by Fr James Quinn SJ (1919-2010)
Hail our Saviour’s glorious Body,
which His Virgin Mother bore.
Hail the blood which bled for sinners,
did a broken world restore.
Hail the sacrament most holy,
flesh and blood of Christ adore!
To the Virgin, for our healing,
His own Son, the Father sends.
From the Father’s love proceeding
sower, seed and word descends;
wondrous life of Word Incarnate
with His greatest wonder ends.
On that paschal evening see Him
with the chosen twelve recline,
to the old law still obedient
in its feast of love divine,
love divine, the new law giving,
gives Himself as bread and wine.
By His word the Word Almighty
makes of bread His flesh indeed,
wine becomes His very lifeblood,
faith God’s living Word must heed!
Faith alone might simply guide us
where the senses cannot lead.
When the Procession reaches the place of Benediction, the priest sets the Monstrance down. Then he puts incense in the thurible and, kneeling, incenses the Blessed Sacrament, while Tantum ergo Sacramentum is sung.
Come, adore this wondrous presence,
bow to Christ, the source of grace!
Here is kept the ancient promise
of God’s earthly dwelling place!
Sight is blind before God’s glory,
faith alone may see His face!
Glory be to God the Father,
praise to His co-equal Son,
Adoration to the Spirit,
bond of love, in God-head one!
Blest be God by all creation
joyously while ages run!
(Fr James Quinn SJ (21 April 1919 – 8 April 2010) was a Scottish Jesuit Priest, Theologian and Hymnist.
Sunday Reflection – 7 June – “Month of the Sacred Heart” – The Solemnity of the Most Holy Trinity
The Sacred Heart is the Holy Eucharist
By Ven Servant of God John A Hardon SJ (1914-2000)
It is impossible to identify the Holy Eucharist too closely with Jesus Christ. We should remember He is in the Holy Eucharist not merely with His substance.
I have corrected many of my students over the years who tell me “Transubstantiation means that the substance of bread and wine become the substance of Jesus Christ.”
I reply, “No, transubstantiation means the substance of bread and wine are no longer there. The substance of bread and wine is replaced, not only by the substance of Christ’s Body and Blood. What replaces the substance of bread and wine is Jesus Christ!”
Everything that makes Christ, Christ replaces what had been the substance of bread and wine.
The substance of bread and wine become the whole Christ.
Therefore, Christ in the Holy Eucharist is there with His human heart.
Is it a living heart? Yes! That is why the revelations our Lord made to St Margaret Mary about promoting devotion to the Sacred Heart were all made from the Holy Eucharist.
Why do we equate the Sacred Heart with the Holy Eucharist?
Because the Holy Eucharist is the whole Christ with His human heart. According to St Margaret Mary, the Sacred Heart is the Holy Eucharist.
So it follows, that devotion to the Sacred Heart is devotion to the Holy Eucharist.
It is infinite Love Incarnate living in our midst in the Blessed Sacrament.
Sunday Reflection – 31 May – The Solemnity of Pentecost
Wishing Holy Mother Church
and you all a Blessed and Holy Birthday!
“…We have only to say “yes” to let Him take us there.“
St John Vianney (1786-1859)
“If the damned were asked – Why are you in Hell? they would answer:
‘For having resisted the Holy Spirit.’
And if the saints were asked – Why are you in Heaven? they would answer: ‘For having listened to the Holy Spirit.’
When good thoughts come into our minds,
it is the Holy Spirit who is visiting us.
The Holy Spirit is a power.
The Holy Spirit …. sustained the martyrs. Without the Holy Spirit, the martyrs would have fallen like the leaves from the trees. When the fires were lighted under them, the Holy Spirit extinguished the heat of the fire by the heat of divine love.
The good God, in sending us the Holy Spirit, has treated us like a great king who should send his minister to guide one of his subjects, saying, “You will accompany this man everywhere and you will bring him back to me safe and sound.”
How beautiful it is, my children, to be accompanied by the Holy Spirit!
He is indeed a good Guide and to think that there are some who will not follow Him!
The Holy Spirit is like a man with a carriage and horse, who should want to take us to Pans. We should only have to say “yes,” and to get into it. It is indeed an easy matter to say “yes”!…
Well, the Holy Spirit wants to take us to Heaven,
we have only to say “yes” and to let Him take us there.“
“O Divine Spirit, draw us to the highest heaven where Jesus lives forever, interceding for us. Come, fill our hearts with Your fire, show us the way to the Lord, that we may find Him shining with beauty and love. Amen”
Sunday Reflection– 24 May – “Mary’s Month” – The Seventh Sunday of Easter, Readings: Acts 1:12-14, 1 Peter 4:13-16, Psalm 27(26):1.4.7-8, John 17:1-11 and the Feast of Our Lady, Help of Christians
“Arise, make haste, my love, my dove, my beautiful one and come. For the winter is now past, the rain is over and gone. The flowers have appeared in our land.”
Cant 2:10-12
“One thing alone I know – that, according to our need, so will be our strength.
One thing I am sure of, that the more the enemy rages against us, so much the more, will the Saints in Heaven, plead for us;
the more fearful are our trials from the world, the more present to us will be our Mother Mary and our good Patrons and Angel Guardians;
the more malicious are the devices of men against us, the louder cry of supplication will ascend from the bosom of the whole Church of God, for us.
We shall not be left orphans;
we shall have within us, the strength of the Paraclete, promised to the Church and to every member of it.
My Fathers, my Brothers in the Priesthood, I speak from my heart when I declare my conviction, that there is no-one among you here present but, if God so willed, would readily become a martyr for His sake.
I do not say you would wish it;
I do not say that the natural will would not pray that that chalice might pass away,
I do not speak of what you can do by any strength of yours – but, in the strength of God, in the grace of the Spirit, in the armour of justice, by the consolations and peace of the Church, by the blessing of the Apostles Peter and Paul and, in the name of Christ, you would do what nature cannot do.
By the intercession of the Saints on high, by the penances and good works and the prayers of the people of God on earth, you would be forcibly borne up as upon the waves of the mighty deep and carried on out of yourselves by the fullness of grace, whether nature wished it or no.
I do not mean violently, or with unseemly struggle but calmly, gracefully, sweetly, joyously, you would mount up and ride forth to the battle, as on the rush of Angels’ wings, as your fathers did before you and gained the prize.
You, who day by day, offer up the Immaculate Lamb of God, you who hold in your hands the Incarnate Word under the visible tokens which He has ordained, you who again and again drain the Chalice of the Great Victim;
who is to make you fear?
what is to startle you?
what to seduce you?
who is to stop you, whether you are to suffer or to do, whether to lay the foundations of the Church ‘n tears, or to put the crown upon the work in jubilation?”
St John Henry Newman (1801-1890)
1852 – “The Second Spring” at the first Provincial Synod of the newly restored Roman Catholic hierarchy in England.
(John Henry Newman – Spiritual Writings – Selected by John T Ford)
Sunday Reflection – 17 May – Sixth Sunday of Easter
The Eucharist in the Plan of Salvation
“God, infinitely perfect and blessed in Himself, in a plan of sheer goodness, freely created man to make him share His own blessed life. For this reason . . . God draws close to man” (CCC 1). Out of the pure and unselfish love that is His very essence, God created the universe so that we could exist and enjoy His love forever.
To this end, He revealed Himself to the whole world through a “Chosen People,” established a covenant of love with them, revealed His law to them, sent them prophets and, finally, fulfilled His covenant by sending His eternal Son, who was born, lived, died, resurrected and ascended, so that we could be saved from sin and united to God.
Jesus Christ the Son of God, continued His presence and work among us, by appointing Apostles and establishing the Church, His “Mystical Body.”
God did all this for one reason – for the love-union with us that is achieved most perfectly in this life in the Eucharist.
The Eucharist rests on the authority of Christ, who instituted it (Lk 22:14-20). “Faithful to the Lord’s command, the Church continues to do . . . what He did . . . ” (CCC 1333). Those who reject what the Church teaches and does, whether they know it or not, really reject what Christ teaches and does, for the Church’s creed, cult and code – her theology, liturgy and morality – are all in His name, who said to the Apostles, “he who hears you, hears me” (Lk 10:16).
The Eucharist has always been controversial and divisive, as was Christ.
This is supremely ironic, for the Eucharist is the sacrament of unity with Christ and, through Him (the “one bread”), with His whole Body the Church (the “one body”).”
Amen
Prayer Before The Crucifix – The Holy Sacrifice of the Mass By St Vincent Strambi (1745-1824)
Jesus, by this Saving Sign, bless this listless soul of mine. Jesus, by Your feet nailed fast, mend the missteps of my past. Jesus, with Your riven hands, bend my will to love’s demands. Jesus, in Your Heart laid bare, warm my inner coldness there. Jesus, by Your thorn-crowned head, still my pride till it is dead. Jesus, by Your muted tongue, stay my words that hurt someone. Jesus, by Your tired eyes, open mine to faith’s surprise. Jesus, by Your fading breath, keep me faithful until death. Yes, Lord, by this Saving Sign, save this wayward soul of mine. Amen
Sunday Reflection – 10 May – The Fifth Sunday of Easter
”Lord, I am not worthy”
St John Henry Newman (1801-1890)
When I say, Domine, non sum dignus—”Lord, I am not worthy”—You whom I am addressing, alone understands in their fullness the words which I use. You see how unworthy so great a sinner is to receive the One Holy God, whom the Seraphim adore with trembling. You see, not only the stains and scars of past sins but the mutilations, the deep cavities, the chronic disorders which they have left in my soul. You see the innumerable living sins, though they be not mortal, living in their power and presence, their guilt and their penalties, which clothe me. You see all my bad habits, all my mean principles, all wayward lawless thoughts, my multitude of infirmities and miseries, yet You come. You see most perfectly how little I really feel what I am now saying, yet You come.
O my God, left to myself should I not perish under the awful splendour and the consuming fire of Your Majesty. Enable me to bear You, lest I have to say with Peter, “Depart from me, for I am a sinful man, O Lord!”
Act of Spiritual Communion By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
I desire, good Jesus,
to receive Thee in Holy Communion
and since I cannot now receive Thee
in the Blessed Sacrament,
I beseech Thee to come to me spiritually
and to refresh my soul with Thy sweetness.
Come, my Lord, my God and my All!
Come to me
and never let me ever again be separated from Thee by sin.
Teach me Thy blessed ways,
help me with Thy grace to imitate Thy example,
to practise meekness, humility,
charity and all the virtues of Thy Sacred Heart.
My divine Master, my one desire is to do Thy will
and to love Thee more and more.
Help me that I may be faithful to the end in Thy service.
Bless me in life and in death,
that I may praise Thee forever in heaven, Amen.
Sunday Reflection – 19 April – Low Sunday the Octave Day of Easter and the 20th Divine Mercy Sunday
The Blessed Sacrament is the Throne of Mercy, Jesus told Sister Faustina.
“O Blessed Host, in Whom is contained the fountain of living water which springs from infinite mercy for us and especially for poor sinners.”
St Faustina Kowalska (1905–1938)
The Eucharist is central to devotion to The Divine Mercy and many of the elements of the devotion are essentially Eucharistic–especially the image, the chaplet and the Feast of Mercy. The image, with its red and pale rays, presents the Eucharistic Lord Jesus, whose Heart has been pierced and now pours forth blood and water as a fountain of mercy for us. It is the image of God’s sacrificial gift of mercy made present in every Mass.
Several times in her Diary, Blessed Faustina writes of seeing the red and pale rays coming, not from the image but from the Sacred Host and once, as the Priest exposed the Blessed Sacrament, she saw the rays from the image pierce the Host and spread out from it all over the world (see 441). So too, with the eyes of faith, we should see in every Host the merciful Saviour pouring Himself out as a fountain of mercy for us.
The concept of the Eucharist as a fountain of grace and mercy is not only found in the Diary but also in Church teaching . The Church clearly teaches that all the other Sacraments are directed towards the Eucharist and draw their power from it.
In the Constitution on the Sacred Liturgy (#10), for example, we read: “Especially from the Eucharist, grace is poured forth upon us as from a fountain.” And, in a note in the Catechism of the Council of Trent, pastors are urged to “compare the Eucharist to a fountain and the other Sacraments to rivulets. For the Holy Eucharist is truly and necessarily the fountain of all graces, containing, as it does, after an admirable manner, the fountain itself of celestial gifts and graces, the Author of all the Sacraments, Christ our Lord, from whom, as from its source, is derived whatever of goodness and perfection the other Sacraments possess.”
No wonder, then, that Saint Faustina was so devoted to the Eucharist and wrote so powerfully about it in her Diary:
“O what awesome mysteries take place during Mass! … One day we will know what God is doing for us in each Mass and what sort of gift He is preparing in it for us. Only His divine love could permit that such a gift be provided for us … this fountain of life gushing forth with such sweetness and power” (914) …
“All the good that is in me is due to Holy Communion (1392) … Herein lies the whole secret of my sanctity (1489) … one thing alone sustains me and that is Holy Communion. From it I draw all my strength, in it is all my comfort … Jesus concealed in the Host, is everything to me … I would not know how to give glory to God, if I did not have the Eucharist in my heart” (1037) …
“O living Host, my one and only strength, fountain of love and mercy, embrace the whole world, fortify faint souls. Oh, blessed be the instant and the moment when Jesus left us His most merciful Heart!”(223).
(From the booklet “The Divine Mercy Message and Devotion”, by Fr. Seraphim Michalenko, MIC and Vinny Flynn)
Let us Pray the Divine Mercy Chaplet today,
for the OPENING OF OUR CHURCHES AND THE RETURN OF DAILY MASS!
Sunday Reflection – 23 February – Seventh Sunday in Ordinary Time, Year A
“Take and divide it among yourselves.”
St John Henry Newman (1801-1890)
“Christ then took on our nature, when He would redeem it; He redeemed it by making it suffer in His own Person; He purified it, by making it pure in His own Person. He first sanctified it in Himself, made it righteous, made it acceptable to God, submitted it to an expiatory passion and then He imparted it to us. He took it, consecrated it, broke it and said, “Take and divide it among yourselves.”
Newman was convinced that no one “realises the mystery of the Incarnation but must feel disposed towards that of the Holy Communion.” Both are mysteries of the coming of Christ, longed for as the hope of mankind for salvation. If we accept that God unites Himself, His divinity and His spirit, to humanity, nature and matter in His birth as man, then we can also accept that He binds His presence to the species of bread and wine. When Jesus says, “This is my body, this is my blood,” this remains a mystery but our faith in it, is not against our reason.
Years later this Catholic priest wrote:
“O wisest love! That flesh and blood Which did in Adam fail, Should strive afresh against the foe, Should strive and should prevail.” “And that a higher gift than grace Should flesh and blood refine, God’s presence and His very Self, And Essence all-divine.”
Sunday Reflection – 16 February – The Sixth Sunday in Ordinary Time, Year A
If we only knew the treasure we hold in our hands!
St Claude de la Colombiere SJ (1641-1682)
“God is more honoured by a single Mass
than He could be by all the actions of angels
and men together, however fervent and heroic they might be.
Yet, how FEW hear Mass with the intention of giving God
this sublime honour!
How FEW think with joy on the glory a Mass gives to God.
How FEW rejoice to possess the means of honouring Him
as He deserves! . . .
If we only knew the treasure we hold in our hands!”
Sunday Reflection – 9 February – Fifth Sunday of the Year in Ordinary Time, Year A
Prayer of St. John Damascene (675-749)
Father and Doctor of the Church
God, my God, inextinguishable and invisible fire, You make Your angels flaming fire.
Out of Your inexpressible love You have given me Your divine Flesh as food and through this communion of Your immaculate Body and precious Blood, You receive me as a partaker of Your divinity.
Permeate all my body and soul, all my bones and sinews.
Consume my sins in fire.
Enlighten my soul and illumine my mind.
Sanctify my body and make Your abode in me, together with Your blessed Father and all-holy Spirit, that I may always abide in You, through the intercession of Your immaculate Mother and all Your saints.
Sunday Reflection – 27 January – The Third Sunday in Ordinary Time, Year C – First Reading: Nehemiah 8:8–10
“Go your way, eat the fat and drink sweet wine…” Nehemiah 8:10
“For it is a holy day of the Lord for us when we take pains to hear and carry out His words. On this day it is proper that, however much outwardly we have endured the obstacles of tribulations, we should be “rejoicing in hope,” in keeping with the apostle’s saying: “As if sorrowful, yet always rejoicing.” On this day we are also commanded to eat fat food and drink sweet drink, that is, to rejoice over the abundance of good action bestowed on us by God and over the very sweetness of hearing God’s Word” … St Bede the Venerable (673-735) Father & Doctor (On Ezra and Nehemiah, 3.)
By Blessed James Alberione (1884-1971)
(Founder of the Pauline Family)
Honour Jesus Truth, Way and Life at Mass
The Eucharistic Celebration is the centre and principal act of worship….
There are many methods for participating in the Mass. A suggestion:
a) From the beginning to the Gospel, honour Jesus Truth
by meditating and applying the sacred doctrine, especially the Epistle and the Gospel.
b) From the Gospel to the “Our Father,” honour Jesus, Way to the Father, especially in the Passion and prayer.
c) From the “Our Father” to the end, honour Jesus, Life of the soul,
by receiving Communion and its sanctifying and healing grace.
Then Live a Eucharistic Day
It is a good practice to make the Host the day’s foundation.
This means making the day Eucharistic.
Spend the morning [after Mass] in thanksgiving,
displaying the fruits of a holy joy,
working “through Him, with Him and in Him,”
to the glory of the most Blessed Trinity.
From midday to the following morning
start your preparation by offering, sanctifying and carrying out your various duties
with your heart in tune with the Dweller in the tabernacle.
Sunday Reflection – 26 January – Third Sunday in Ordinary Time, Year A “Sunday of the Word of God”
“Be Living Lamps”
Blessed James Alberione (1884 to 1971)
Founder of the Society Of St Paul
and the Daughters Of St Paul
“Your role before the tabernacle [is to be] living lamps
before Jesus in the Eucharist,
handmaids of honour of the tabernacle
and of its Divine Dweller,
angels of the Eucharist who receive and who give,
souls who hunger and thirst for the bread of the Eucharist
and the water of His grace,
hearts that share with their Spouse in the Eucharist
His desires, His goals, His self-sacrifice for all,
the intimate confidantes of Jesus in the Host,
listening to His every word of life
and meditating on it in your heart, as Mary did.”
Sunday Reflection – 19 January – Second Sunday in Ordinary Time, Year A and The Memorial of Blessed Marcelo Spínola y Maestre, Cardinal-Priest (1835-1906)
Blessed Marcelo was a pious man, of intense prayer and mortification, extremely sensitive to the needs and suffering of his faithful and an untiring apostle. Homes, workers’ societies, centres where food was given to those who needed it, orphanages, night schools, creation of the faculty of theology of Seville, etc., were all part of his mark. He toured all the dioceses in which he exercised his ministry, travelling on a mule, he fought against the attempt to displace the teaching of religion from public centres as a senator from Granada, consoled the afflicted and took the gospel to every corner, preaching and confessing.
And at the centre of the heart of Blessed Marcelo was the Holy Eucharist.
He wrote:
“The masterpiece of Jesus Christ’s love for humanity is the Eucharist. The Eucharist is within our reach. We can all get close to Christ the guest and talk with Him and perceive the warmth of His word. The word! How it inflames the spirits! How will the word of Christ inflame them! We can all get to the altar when He immolates Himself and shouts at us: Look how much I have loved and loved you! And we can all sit at His table and eat the bread and drink the intoxicating wine of charity. “
Sunday Reflection – 12 January – Feast of the Baptism of the Lord
“When you see (the Most Blessed Sacrament) exposed, say to yourself –
‘Thanks to this Body, I am no longer dust and ashes, I am no more a captive but a freeman, hence, I hope to obtain heaven and the good things that are there in store for me… eternal life, the heritage of the angels, companionship with Christ; death has not destroyed this Body which was pierced by nails and scourged . . . this is that Body which was once covered with blood, pierced by a lance, from which issued saving fountains upon the world, one of blood and the other of water. . . This Body He gave to us to keep and eat, as a mark of His intense love’.”
Sunday Reflection – 5 January – The Solemnity of the Epiphany of the Lord
“At Christmas He was born a man, today He is reborn sacramentally.
Then He was born from the Virgin, today He is born in mystery.
When He was born a man, His mother Mary held Him close to her heart, when He is born in mystery, God the Father embraces Him with His voice when He says: This is my beloved Son in whom I am well pleased, listen to Him.
The mother caresses the tender baby on her lap, the Father serves His Son by His loving testimony.
The mother holds the child for the Magi to adore, the Father reveals that His Son is to be worshipped by all the nations.”
St Maximus Of Turin (380 to 465) Bishop of Turin, Theologian
Sunday Reflection – 29 December – Feast of the Holy Family of Jesus, Mary and Joseph and the Fifth Day of the Christmas Octave (excerpts from various homilies of St John Chrysostom).
“What excuse shall we have, or how shall we obtain pardon, if we consider it too much to go to Jesus in the Eucharist, who descended from Heaven for our sake?
This Fountain [of the Holy Eucharist] is a fountain of light, shedding abundant rays of truth. And beside it, the angelic powers from on high have taken their stand, gazing on the beauty of its streams, since they perceive more clearly than we, the power of what lies before us and its unapproachable dazzling rays.
The wise men adored this body when it lay in the manger…they prostrated themselves before it in fear and trembling….Now you behold the same body that the wise men adored in the manger, lying upon the altar…you also know its power.
How many of you say – I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him but also to be your food and nourishment. You can call happy those who saw Him. But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you
like Mary Most Holy.
When you see (the Most Blessed Sacrament) exposed, say to yourself: ‘Thanks to this Body, I am no longer dust and ashes, I am no more a captive but a freeman, hence, I hope to obtain heaven and the good things that are there in store for me… eternal life, the heritage of the angels, companionship with Christ; death has not destroyed this Body which was pierced by nails and scourged, . . . this is that Body which was once covered with blood, pierced by a lance, from which issued saving fountains upon the world, one of blood and the other of water. . . This Body He gave to us to keep and eat, as a mark of His intense love’.”
Prayer Before Holy Communion By St John Chrysostom (347-407) Father & Doctor of the Church
O Lord, my God,
I am not worthy,
that You should come into my soul
but I am glad that You will come to me,
because in Your loving kindness,
You desire to dwell in me.
You ask me to open the door of my soul,
which You alone have created,
so that You may enter into it,
with Your loving kindness
and dispel the darkness of my mind.
I believe that You will do this
for You did not turn away Mary Magdalene
when she approached You in tears.
Neither did You withhold forgiveness
from the tax collector,
who repented of his sins,
or from the good thief,
who asked to be received into Your kingdom.
Indeed, You numbered as Your friends
all who came to You with repentant hearts.
O God, You alone are blessed always,
now and forever.
Amen
St John Chrysostom (347 to 407)
Father and Doctor of the Church
Bishop of Constantinople
Sunday Reflection – 22 December – The Fourth Sunday of Advent, Year A
“Go with Him”
St Ephrem of Syria (306-373)
Father and Doctor of the Church
“Go with Him, as His inseparable companion, to the wedding feast of Cana and drink of the wine of His blessing.
Let you have ever before you, the Face of the Lord and look upon His beauty and let your earnest gaze, turn nowhere away from His most sweet countenance.
Go before Him into a desert place and see the wonder of His works, where He multiplied in His own Holy Hands, the bread that sufficed the great multitude.
Go, my brother, go forward and with all the love of your soul, follow Christ wherever He may go… And lovingly behold Him as taking bread into His hands, He blesses it and breaks it, as the outward form of His own Immaculate Body and the chalice which He blessed, as the outward form of His Precious Blood and gave to His Disciples and be you also a partaker of His sacraments.”
“The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: He it is who comes to His own image and takes our nature for the good of our nature and unites Himself to an intelligent soul for the good of my soul, to purify like by like.”
Sunday Reflection – 8 December – The Second Sunday of Advent, Year A
Go With Him
St Ephrem of Syria (306-373)
Father & Doctor of the Church
“Go with Him, as His inseparable companion, to the wedding feast of Cana and drink of the wine of His blessing. Let you have ever before you, the Face of the Lord and look upon His beauty and let your earnest gaze turn nowhere away from His most sweet countenance.
Go before Him into a desert place and see the wonder of His works, where He multiplied in His own Holy Hands the bread that sufficed the great multitude.
Go, my brother, go forward and with all the love of your soul, follow Christ wherever He may go… And lovingly behold Him as taking bread into His hands, He blesses it and breaks it, as the outward form of His own Immaculate Body and the chalice which He blessed, as the outward form of His Precious Blood and gave to His Disciples and be you, also, a partaker of His sacraments.”
Sunday Reflection – 1 December – The First Sunday of Advent, Year A and the Memorial of Bl Charles of Jesus de Foucauld (1858-1916) Martyr
Lord Jesus, You are in the Holy Eucharist. You are there a yard away in the Tabernacle. Your body, Your soul, Your human nature, Your divinity, Your whole being is there, in its twofold nature. How close You are, my God, my Saviour, my Spouse, My Beloved!
You were not nearer to the Blessed Virgin during the nine months that she carried You, than You are to me, when You rest on my tongue in Holy Communion. You were no closer to the Blessed Virgin and St Joseph in the caves at Bethlehem, or in the flight into Egypt, or at any moment of that divine family life, than you are to me at this moment – and so many others – in the Tabernacle.
Mary… was no closer to you when she sat at your feet at Bethany, than I am here, at the foot of this altar. You were no nearer to Your apostles when you were sitting in the midst of them than You are to me now, my God. How blessed I am!
(Bl Charles was martyred 103 years ago today, 1 December 1916)
Sunday Reflection – 24 November – The Solemnity of Christ the King, the last Sunday of the Liturgical Year C
He is in the hands of sinners once more
St John Henry Newman (1801-1890)
He took bread and blessed and made it His Body. He took wine and gave thanks and made it His Blood and He gave His priests the power to do what He had done. Henceforth, He is in the hands of sinners once more. Frail, ignorant, sinful man, by the sacerdotal power given to him, compels the presence of the Highest; he lays Him up in a small Tabernacle; he dispenses Him to a sinful people. Those who are only just now, cleansed from mortal sin, open their lips for Him; those who are soon to return to mortal sin, receive Him into their breasts; those who are polluted with vanity and selfishness and ambition and pride, presume to make Him their Guest; the frivolous, the tepid, the worldly-minded, fear not to welcome Him.
Alas! Alas! even those who wish to be more in earnest, entertain Him with cold and wandering thoughts and quench that Love which would inflame them with It’s own fire, did they but open to It! Such are the best of us and then for the worst? What shall we of sacrilege? of His reception to hearts polluted with mortal, unforsaken sin? of those further nameless profanations, which from time to time occur, when unbelief dares to present itself at the holy Altar and blasphemously gains possession of Him? …. I place myself in the presence of Him, in whose Incarnate Presence I am, before I place myself there!
I adore Thee, O my Saviour, present here as God and man, in soul and body, in true flesh and blood.
I acknowledge and confess, that I kneel before that Sacred Humanity, which was conceived in Mary’s womb and lay in Mary’s bosom; which grew up to man’s estate and by the Sea of Galilee, called the Twelve, wrought miracles and spoke words of wisdom and peace; which in due season hung on the Cross, lay in the tomb, rose from the dead and now reigns in heaven.
I praise and bless and give myself wholly to Him, who is the true Bread of my soul and my everlasting joy. Amen.
Sunday Reflection – 17 November – The Third World Day of the Poor and the Thirty Third Sunday in Ordinary Time, Year C
“Taking the five loaves and the two fish, he looked up to heaven and blessed,,
and broke and gave the loaves” … Matthew 14:19
“Jesus loves us so much and wants to be close to us and looks after those who follow Him. The Lord meets the needs of mankind but wants to render each one of us, a concrete participant in His compassion.
Now let us pause on this, Jesus’ gesture of blessing: “taking the five loaves and the two fish, he looked up to heaven and blessed and broke and gave the loaves” (v. 19).
As you see, they are the same signs that Jesus performed at the Last Supper and they are also the same gestures, that each priest performs when he celebrates the Holy Eucharist.
The Christian community is born and reborn continually from this Eucharistic communion.
Living communion with Christ is, therefore, anything but being passive and detached from daily life, on the contrary, it includes us more and more in the relationship with the men and women of our time, in order to offer them the concrete sign of mercy and of the attention of Christ. Jesus wants to reach everyone, in order to bring God’s love to all.”
Sunday Reflection – 27 October – Thirtieth Sunday in Ordinary Time, Year C, Gospel: Luke 18:9–14
Mary Receives Him
St John Henry Newman (1801-1890)
I see thee after the Ascension.
This is a time of bereavement but still of consolation.
It was still a twilight time but not a time of grief.
The Lord was absent but He was not on earth, He was not in suffering.
Death had no power over Him.
And He came to her, day-by-day in the Blessed Sacrifice.
I see the Blessed Mary at Mass and Saint John celebrating.
She is waiting for the moment of her Son’s Presence – now she converses with Him in the Sacred rite and what shall I say now? She receives Him, to whom once she gave birth …..
O Holy Mother, stand by me now at mass time, when Christ comes to me, as thou did minister to thy infant Lord – as thou did hang upon His words when He grew up, as thou was found under His Cross.
Stand by me, Holy Mother, that I may gain somewhat of thy purity, thy innocence, thy faith and He may be the one object of my love and my adoration, as He was of thine. Amen
AnaStpaul 
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