Again I say that, on God’s part, I see paradise has no gate, but that whosoever will may enter therein ; for God is all mercy, and stands with open arms to admit us to His glory. But still I see that the Being of God is so pure (far more than one can imagine), that should a soul see in itself even the least mote of imperfection, it would rather cast itself into a thousand hells than go with that spot into the presence of the Divine Majesty. Therefore, seeing purgatory ordained to take away such blemishes, it plunges therein, and deems it a great mercy that it can thus remove them.
No tongue can express, no mind can understand, how dreadful is purgatory. Its pain is like that of hell ; and yet (as I have said) I see any soul with the least stain of imperfection accept it as a mercy, not thinking it of any moment when compared with being kept from its Love. It appears to me that the greatest pain the souls in purgatory endure proceeds from their being sensible of something in themselves displeasing to God, and that it has been done voluntarily against so much goodness ; for, being in a state of grace, they know the truth, and how grievous is any obstacle which does not let them approach God.
As the soul cleansed and purified finds no place wherein to rest but God, this being its end by creation, so the soul in a state of sin finds no place for it but hell, this being its end by the appointment of God. No sooner, then, does the soul leave the body in mortal sin than it goes straight to hell as to its allotted place, with no other guide than the nature of sin ; and should a soul not find itself thus prevented by the justice of God, but excluded altogether from His appointment, it would endure a still greater hell for God’s appointment partakes of His mercy, and is less severe than the sin deserves ; as it is the soul, finding no place suited to it, nor any lesser pain provided for it by God, casts itself into hell as into its proper place.
Thus, with regard to purgatory, when the soul leaves the body, and finds itself out of that state of purity in which it was created, seeing the hindrance, and that it can only be removed by purgatory, without a moment’s hesitation it plunges therein : and were there no such means provided to remove the impediment, it would forthwith beget within itself a hell worse than purgatory, because by reason of this impediment it would see itself unable to reach God, its last end : and this hindrance would be so full of pain, that, in comparison with it, purgatory, though, as I have said, it be like hell, would not be worth a thought, but be even as nothing.
Let us suppose that there existed in the world but one loaf of bread to satisfy the hunger of every creature, and that the mere sight of it could do this. In such a case a man, having naturally, if in good health, a desire for food, would find himself, so long as he was kept from dying or falling sick, growing more and more hungry; for his craving would continue undiminished, he would know that the bread, and nothing but the bread, could satisfy him, and not being able to reach it, would remain in intolerable pain ; the nearer he got to the bread without seeing it the more ardently would he crave for it, and would direct himself wholly towards it, as being the only thing which could afford relief ; and if he were assured that he never could see the bread he would have within him a perfect hell, and become like the damned, who are cut off from all hope of ever seeing God their Saviour, who is the true Bread.
The souls in purgatory, on the other hand, hope to see that Bread, and satiate themselves to the full therewith ; whence they hunger and suffer pain as great as will be their capacity of enjoying that Bread, which is Jesus Christ the true God, our Saviour and our love.
The souls in Purgatory having their wills perfectly conformed to the will of God, and hence partaking of His goodness, remain satisfied with their condition, which is one of entire freedom from the guilt of sin. For when they passed out of this life, penitent, with all their sins confessed and resolved to sin no more, God straightway pardoned them ; and now they are as pure as when they were created ; the rust of sin alone is left, and this they get rid of by the punishment of fire. Cleansed thus from all sin, and united in will to God, they see God clearly according to the degree of light He imparts to them ; they are conscious too what a thing it is for them to enjoy God, that for this very end souls were created.
Again, there is in them a conformity of will so uniting them to God, so drawing them to Him through that natural instinct whereby God is, as it were, bound up with the soul, that no description, no figure, no example can give a clear idea of it as it is actually felt and apprehended by inward consciousness ; nevertheless I will mention something like it which suggests itself to me.
From what has been said, it is clear that the guilt of sin consists in the perverse opposition of the will to the will of God, and that so long as the will continues thus evilly perverse the guilt will continue. For those, then, in hell, who have departed this life with an evil will, there is no remission of sin, neither can be, be cause there can be no more change of will. In passing out of this life the soul is fixed for good or evil according to its deliberate purpose at the time ; as is written, “Where shall I find thee (that is, at the hour of death, with a will either to sin or sorry for sin and penitent), there will I judge thee : ” and this judgment is final ; because after death the will can never again be free, but must remain fixed in the condition in which it was found at the moment of death.
The souls in hell having been found at the moment of death with a will to sin, have with them an infinite degree of guilt ; and the punishment they suffer, though less than they deserve, is yet, so far as it exists, endless. But the souls in purgatory have only the punishment for sin, and not its guilt ; for the guilt was effaced at the moment of death, in that they were found then deploring their sins and penitent for having offended the Divine Goodness ; so their punishment has a limit, and goes on diminishing in duration, as has been said.
O misery above every misery ! and so much the greater because men in their blindness consider it so little. The punishment of the damned is not, indeed, infinite in amount ; for the sweet goodness of God sheds the rays of His mercy even in hell. A man who has died in mortal sin deserves a punishment infinite in pain and infinite in duration ; but God in His mercy has made it infinite only in duration, and has limited the amount of pain. He might most justly have given them a far greater punishment than He has. O how perilous is a sin committed through malice ! for hardly does a man repent of it ; and not repenting, his guilt remains, and will remain, so long as there is any affection for the sin committed, or any purpose of committing it afresh.
All the pains of purgatory take their rise from sin, original or actual. God created the soul perfectly pure and free from every spot of sin, with a certain instinctive tendency to find its blessedness in Him. From this tendency it is drawn away by original sin, and still more by the addition of actual sin ; and the farther off it gets, the more wicked it becomes, because it is less in conformity with God. Things are good only so far as they participate in God.
To irrational creatures God communicates Himself, without fail, as He wills, and as He has determined ; to the rational soul more or less, according as He finds it purified from the impediment of sin ; so that, when a soul is approaching to that state of first purity and innocence which it had when created, the instinctive desire of seeking happiness in God develops itself, and goes on increasing through the fire of love, which draws it to its end with such impetuosity and vehemence, that any obstacle seems intolerable, and the more clear its vision, the more extreme its pain.
Now because the souls in purgatory are without the guilt of sin, there is nothing to stand between God and them except the punishment which keeps them back, and prevents this instinct from attaining its perfection ; and from their keenly perceiving of what moment it is to be hindered even in the least degree, and yet that justice most strictly demands a hindrance, there springs up within them a fire like that of hell. They have not the guilt of sin ; and it is this latter which constitutes the malignant will of the damned, who are excluded from sharing in the goodness of God, and therefore remain in that hopeless malignity of will by which they oppose the will of God.
I do not believe it would be possible to find any joy comparable to that of a soul in purgatory, except the joy of the blessed in paradise a joy which goes on increasing day by day, as God more and more flows in upon the soul, which He does abundantly in proportion as every hindrance to His entrance is consumed away. The hindrance is the rust of sin ; the fire consumes the rust, and thus the soul goes on laying itself open to the Divine inflowing.
The pain, however, does not diminish, but only the time of remaining in that pain. As far as their will is concerned, these souls cannot acknowledge the pain as such, so completely are they satisfied with ordinance of God, so entirely is their will one with it in pure charity. On the other hand they suffer a torment so extreme, that no tongue could describe it, no intellect could form the least idea of it, if God had not made it known by special grace ; which idea, however, God’s grace has shown my soul ; but I cannot find words to express it with my tongue, yet the sight of it has never left my mind. I will describe it as I can : they will understand it whose intellect the Lord shall vouchsafe to open.
The souls in purgatory, as far as I can understand the matter, cannot but choose to be there ; and this by God’s ordinance, Who has justly decreed it so. They cannot reflect within themselves and say, ” I have done such and such sins, for which I deserve to be here; ” nor can they say, “Would that I had not done them, that now I might go to Paradise ;” nor yet say, “That soul is going out before me;” nor, “I shall go out before him.” They can remember nothing of themselves or others, whether good or evil, which might increase the pain they ordinarily endure ; they are so completely satisfied with what God has ordained for them, that He should be doing all that pleases Him, and in the way it pleases Him, that they are incapable of thinking of themselves even in the midst of their greatest sufferings.
They behold only the goodness of God, whose mercy is so great in bringing men to Himself, that they cannot see anything that may affect them, whether good or bad ; if they could, they would not be in pure charity. They do not know that their sufferings are for the sake of their sins, nor can they keep in view the sins themselves ; for in doing so there would be an act of imperfection, which could have no place where there can be no longer any possibility of actually sinning. Once, in passing out of this life, they perceive why they have their purgatory ; but never afterwards, otherwise self would come in.
On All Souls’ Day we offer this prayer for those who are not only saints, but saints on the very threshold of paradise, waiting to be admitted to the immediate presence of God. It is always a privilege to do a service to the friends of God, it is so above all when those who need our help will in a short time behold His face in heaven, and will gratefully remember to all eternity each little prayer offered on their behalf.
These saints waiting for heaven cry out to us to help them. They have a claim on us by reason of the intensity of their suffering. No words can tell what they suffer, and their very love for God increases their pain. Every compassionate heart will desire to do something to relieve them and to shorten the time of their banishment. Yet how little I do for them!
They are moreover, unable to help themselves. If we saw one whom we knew to be a saint enduring some affliction in which he could do nothing in his own behalf, we should be eager to assist him. The holy souls are utterly helpless, their own prayers avail them nothing. To us they look for aid, to us for an abridgement of their time of punishment. Do I respond to their appeal as I ought?
ETERNAL REST
Eternal rest grant unto them, O Lord and may perpetual light shine upon them and may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
The happiness of the saints is something so great and so far above human thoughts that Saint Paul says, when he speaks of it, Eye has not seen, ear has not heard, nor has the heart of man ever conceived what God has prepared for those who love him. It is, he says, the hidden wisdom of God, which he has prepared before all ages for our glory. We know, says Saint John, that when Jesus appears, we will be like him because we will see him as he is.
What a joy for the saints to be made like God through participation in his nature and in the divine perfections! There God is truly in the saints by a holy sharing in his greatness, and the saints are in God, because their entire being is penetrated by God so that they can think and love only God. Today, pay homage to the saints, but let it be in God, because it is in him that you find them all. Admire how great is the happiness they enjoy in heaven, how wonderful is this glory they recieve, and beg them to obtain from God for you the grace to share in their glory after death.
But no matter what hope you can have to share in the glory of the saints, it will have no effect unless you work to become a saint by using the same means they used to achieve this. They endured great combats, says Saint Paul, in the various kinds of afflictions they suffered. They served as a spectacle to the world because of insults and ill-treatment. With joy they saw themselves despoiled of all their goods, knowing that they had more excellent goods that would never perish. Elsewhere he says they endured mockeries, scourgings, chains, and prisons, some were stones, others sawed in two, some were put to death by the sword, others wandered about garbed in sheepskins and goatskins, being abandoned, tormented, and persecuted, others, finally, of whom the world was not worthy, passed their life wandering in deserts and on mountains, living in dens and caves of the earth.
All these saints, tormented in various ways, were unwilling to rescue their present life but chose to find a better one in the resurrection. For, adds the same Apostle, these are only the afflictions that produce the eternal weight of glory to which we are destined in the next life. Yearn then, for sufferings every day, as did many of the saints, in the desire and the hope of being clothed with them one day with the immortality of heaven.
Quote/s of the Day – 7 March – The Feast of St Thomas Aquinas (1225-1274) Doctor Angelicus, Doctor Communis
“If, then, you looking for the way by which you should go, take Christ for He, Himself is the Way.”
“But of the people, many believed in him …” John 7:31
“Therefore, hold fast to Christ if you wish to be safe. You will not be able to go astray because He is the Way. He who remains with Him does not wander in trackless places; he is on the right Way. Moreover, he cannot be deceived because He is the Truth and He teaches every Truth. And He says: For this I was born and for this I have come, to bear witness to the Truth. Nor can he be disturbed because He is both Life a nd the giver of life. For He says: I have come that they may have life and have it more abundantly.”
“The more one longs for a thing, the more painful does deprivation of it become. And because, after this life, the desire for God, the Supreme Good, is intense in the souls of the just – (because this impetus toward Him, is not hampered by the weight of the body and that time of enjoyment, of the Perfect Good, would have come) had there been no obstacle. The soul suffers enormously, from the delay.”
“We are like children, who stand in need of masters, to enlighten us and direct us and God has provided for this, by appointing His Angels, to be our teachers and guides.”
Saint of the Day – 12 December – Saint Ida O.Cist (c1190-c1231) Virgin, Sister of the Cistercian Order, Mystic, Miracle-worker, Apostle of the poor, of the Holy Souls and a most dedicated child of the Blessed Virgin Mother. Born in c1190 in Nivelles, Belgium and died on 12 December in either 1231 or 1232 at her Convent in Rameige, Belgium. Patronages – against toothache, of the Holy Souls in Purgatory. Also known as – Ida of Nivelles, … of Metz, Ita.
Ida was born into a prosperous mercantile family in Nivelles, an important market town and pilgrimage destination in Brabant, a short distance to the south of Brussels. After her father died, the family arranged for her to be married.
She was aged only nine or sixteen (sources differ) and not wishing to marry she fled to a Beguinage, a Community of chaste Godly women who lived in a shared community but without taking vows or becoming cloistered. The Beguinage Community accepted her. They comprised seven women who lived near the Church of the Holy Sepulchre in her home town. There, Ida became a Beguine Sister.
She moved in around 1213 being accepted into the Cistercian Convent at Kerkom near Tienen. (The Convent relocated shortly afterwards to La Ramée.) There she worked as a writer and illustrator. She reported numerous visions and developing a particularly close relationship with the Virgin Mary. She is also celebrated for her exceptional dedication to assisting the suffering poor.
Goswin of Bossut, a Cistercian Monk, wrote a biography of Ida shortly after her death.
Thought for the Day – 7 November – Meditations with Antonio Cardinal Bacci (1881-1971)
How We Can Help the Faithful Departed
“We have a natural obligation to help the faithful departed, for they are our fellow-men. Are we capable of watching another human being in agony, without feeling pity for him? If there is some way in which we can help him, moreover, ought we not to do so? The Holy Souls are in agony, however, they are on fire with the love of God, yet cannot be united to Him. We have a means of helping them through our prayers and good works.
There is a further obligation on us, arising from our religion. They have been redeemed, like ourselves, by the Blood of Christ and God has told us that the same degree of mercy, will one day be shown to us, which we have shown to others. The time will come when we also shall find ourselves in Purgatory and shall be in need of prayer. If we remember the dead now, they will be in a position, one day, to do the same for us. Blessed are the merciful, Jesus says, for they will obtain mercy.
When we appear before the judgement seat of God in order to account for the way in which we have spent our lives, He will count as done to Himself, whatever we have done to the poor, hungry and ill-clad. Only if we have been merciful towards them, will He receive us into the Kingdom of Heaven. Otherwise, He will send us away, accursed, for all eternity. Now the Souls in Purgatory are more unfortunate than those who are poor, hungry and homeless in this world. They hunger for God, they are full of regret for the sins which they have committed and they languish far from the eternal home, to which they belong.
Finally, we have a duty in justice, to help their souls. Some of them are our parents, brothers, sisters, friends and benefactors. Perhaps they are suffering now because they loved us too much because they wished to make money for us or because, they were led astray by our bad example! It is not only charity, therefore but justice, which obliges us to pray for them.”
Thought for the Day – 6 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Communion of Saints and the Souls in Purgatory
“The consoling Doctrine of the Communion of Saints, is the foundation of devotion towards the faithful departed. The universal Church, both on earth, in Purgatory and in Heaven, constitutes the Mystical Body of Christ, which is the channel of the Divine life of Jesus.
This life is not extinguished by death but only by mortal sin, which makes us like dead limbs separated from the vine which is Cbrist. The souls of those belonging to us who have died in the state of grace, therefore, are living members of the Mystical Body of Christ. Now, the different members of the human body, do not possess a separate life but are all co-ordinated and directed towards the good of the whole body. In the same way, all the members of the Mystical Body, whether they are exiles on earth, suffering souls in Purgatory, or blessed in Heaven, should help one another so as to promote the welfare of the whole.
The blessed in Heaven and the faithful departed certainly do this and we ought to do the same. We should preserve a bond of love and prayer between ourselves and our loved ones, who have departed from this life before us.”
Quote/s of the Day – 3 November – “The Month of The Holy Souls in Purgatory” and the Feast of the Holy Souls in Purgatory
The Doctrine of Purgatory by Saint Francis de Sales (1567-1622) Bishop of Geneva Doctor of Charity of the Church
From “The Catholic Controversy“ (originally published by Burns and Oates, London 1886) Translated by Rev Henry Benedict Mackey OSB (19th Century) English Canon of the Isle of Wight
Prayer for the Holy Souls in Purgatory By St Ignatius of Antioch (c 35-c 108) Apostolic Father of the Church
Receive in tranquility and peace, O Lord, the souls of Thy servants, who have departed this present life to come to Thee. Grant them rest and place them in the habitations of Light, the abodes of blessed spirits. Give them the life that will not age, good things that will not pass away, delights that have no end, through Jesus Christ our Lord. Amen.
“ … Yet only grant me repentance here below That I may make reparation for my sins, … That these tears may extinguish the blazing furnace With its burning flames. …
And, instead of acting like the merciless, Set merciful compassion within me, That, by showing mercy to the poor, I may obtain Your mercy.”
St Nerses Chnorhali (1102-1173) Armenian Bishop
“The more one longs for a thing, the more painful does deprivation of it become. And because, after this life, the desire for God, the Supreme Good, is intense in the souls of the just – (because this impetus toward Him, is not hampered by the weight of the body and that time of enjoyment, of the Perfect Good, would have come) had there been no obstacle. The soul suffers enormously, from the delay.”
St Thomas Aquinas (1225-1274) Angelic Doctor
“If, during life, we have been kind to the suffering Souls in Purgatory, God will ensure that help be not denied us, after death.”
St Paul of the Cross (1694-1775)
“The Holy Souls must sometimes think, reproachfully, how little their friends on earth do to aid them in their present sufferings. Among many other methods of aiding them, I can offer up for them all the pains of mind and body which God sends me, asking God to accept them in alleviation of the sufferings of the holy souls. This will help me to be patient and to suffer willingly and, when my time comes, I shall find that patient suffering for others, will shorten my time of banishment from God, in the fires of Purgatory.”
One Minute Reflection – 3 November – “The Month of The Holy Souls in Purgatory” – Within the Octave of All Saints – All Holy Souls in Purgatory – 1 Corinthians 15:51-57 – John 5:25-29 – Scripture search here: https://www.drbo.org/
“Do not wonder at this, for the hour is coming in which all who are in the tombs shall hear the Voice of the Son of God. And they who have done good, shall come forth unto the resurrection of Life but they who have done evil, until the resurrection of judgement.” – John 5:28-29
REFLECTION – “We should consider, beloved brethren and we should reflect constantly that we have renounced the world and as strangers and foreigners, we sojourn here for a time (Heb 11:13). Let us embrace the day which assigns each of us to his dwelling which, on our being rescued from here and released from the snares of the world, restores us to Paradise and the Kingdom. What man, after having been abroad, would not hasten to return to his native land? Who, when hurrying to sail to his family, would not more eagerly long for a favourable wind that he might more quickly embrace his dear ones? We account Paradise our country, we have already begun to look upon the patriarchs as our parents.
Why do we not hasten and run, so that we may see our country, so that we may greet our parents? A great number of our dear ones there, await us, parents, brothers, children; a dense and copious throng longs for us, already secure in their safety but still anxious for our salvation! … There, are to be found, the glorious choir of Apostles, there, the throng of exultant Prophets, there, the innumerable multitude of Martyrs wearing crowns on account of the glory and victory of their struggle and passion, there, the triumphant Virgins … the merciful enjoying their reward, who have performed works of justice by giving food and alms to the poor, who, in observing the precepts of the Lord, have transferred their earthlyinheritance to the treasuries of Heaven!
To these, beloved brethren, let us hasten with eager longing! let us pray that it may befall us speedily to be with them, speedily to come to Christ. May God see this our purpose … Who will give, more ample rewards of His charity, to those whose longings for Him have been greater.” – St Cyprian (200-258) Bishop of Carthage, Martyr, Father (On Mortality 26).
PRAYER – O God, Creator and Redeemer of all the faithful, grant to the souls of Thy servants and handmaids, the remission of all their sins, that they may obtain, by our loving prayer,s the forgiveness which they have always desired. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
A prayer of a sinner, trusting in the mercies of God. The Sixth Penitential Psalm.
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine Ears be attentive to the voice of my supplication. If Thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with Thee there is merciful forgiveness and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch, even until night, let Israel hope in the Lord. For with the Lord there is mercy and with Him plenteous redemption. And He shall redeem Israel from all its iniquities.
(Eternal rest or “Requiem aeternam”) Eternal rest grant unto them, O Lord. And may perpetual light shine upon them. May they rest in peace. Amen.
Thought for the Day – 2 November – Meditations with Antonio Cardinal Bacci (1881-1971)
“Purgatory”
“Purgatory is the masterpiece of God’s justice and mercy. St John tells us in the Apocalypse, that nothing defiled can enter into the Heavenly Jerusalem (Apoc 21:27).
There are very few, however, who are privileged to arrive at the supreme moment of death, still wearing their Baptismal robe of innocence. Even the just man falls very often as the Holy Spirit warns us (Prov 24:16). We all possess many failings and have been guilty of many sins, either mortal or venial. It is true, that we can obtain forgiveness by penance and by receiving the Sacraments but, there still remains the temporal punishment due to our sins. Neither the small penances imposed by the Confessor, nor our own tiny acts of voluntary mortification, are sufficient to satisfy our debt. We cannot be certain, moreover, that we shall be able, at the hour of our death, to cleanse ourselves of all our sins, by means of one good Confession. Even if we appear before the judgement seat of God without any grave faults, there will still, unfortunately, be many debts to be paid and many imperfections to be purified.
What then will happen to us? The justice of God cannot admit us, imperfect and defiled as we are, into the everlasting happiness of the Beatific Vision. Will He reject us, therefore, even as He rejects those who die in mortal sin and are condemned to eternal punishment? This is unthinkable, for the mercy of God is as Infinite as His justice. And so, there is Purgatory, where the souls of those who have died in the state of grace but, still scarred with imperfections and burdened with debts to be paid, can find a way of purifying themselves and, of making themselves worthy of an everlasting reward.
Let us thank God for this gift, the last link in the chain of His mercies, which enables us to prepare ourselves for our entry into the Beatific Vision.”
Quote/s of the Day – 2 November – “The Month of The Holy Souls in Purgatory” and the Feast of the Holy Souls in Purgatory
“A person may say, I am not much concerned how long I stay in purgatory, provided I may come to eternal life. Let no-one reason thus! Purgatory fire will be more dreadful than whatever torments can be seen, imagined or endured in this world. He who is now afraid to put his finger into the fire, does he not fear, lest he be then all buried in torments, for a very long time?”
St Caesarius of Arles (470-543) Bishop, Father of the Church
“To assist the Souls in Purgatory, is to perform the most excellent of the Works of Mercy, or rather, it is to practice, in a most sublime manner, all the Works of Mercy together – it is to visit the sick; it is to give drink to thos who thirst, for the vision of God; it is to feed the hungry, to ransom prisoners, to clothe the naked, to procure, the hospitality of the heavenly Jerusalem for poor exiles; it is to comfort the afflicted, to instruct the ignorant — in fine, to practice all the Works of Mercy in one!”
St Francis de Sales (1567-1622) Doctor Caritatis
“It is said that souls who, in this life, have but little longing for Heaven are punished in Purgatory with a peculiar pain, called the pain of languor. This surely is only just because, to have but little longing for Heaven is to set little value on the happiness of that eternal Kingdom which our Lord opened to us, by His Death. Remember then, frequently to think of, and long for Heaven. Say to God that your life seems an endless span, so great is your desire to go to Him, to see Him face-to-face and, to love Him. Say to Him, over and over again, Lord, as long as I live on this earth, I am in danger of forsaking Thee and of losing Thy Love.”
“How pleasing to Him it will be, if you sometimes forget yourself and speak to Him of His own glory; of the miseries of others, especially those who mourn in sorrow; of the souls in purgatory, His spouses, who long to behold Him in Heaven and, of poor sinners, who live deprived of His grace.”
St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
November The Month of “The Holy Souls in Purgatory” or of “The Church Suffering” or “The Faithful Departed”
Pope Clement XII. was the first who, in order to move the piety of Christians to pray for the souls in Purgatory, granted, by a Brief of 4 August 1736, Coelestes Ecclesiae thesauros – i. The Indulgence of 100 days to all the faithful, everytime that, at the sound of the bell, at the first hour after the evening Ave Maria, they say devoutly, on their knees, the psalm De profundis, with a Requiem Aeternamat at the end of, it. (The evening Ave Maria in Rome varies with the season; it is commonly taken as 6 o’clock.) ii. A Plenary Indulgence to those who perform this pious exercise, for a year, at the hour appointed, once in the year, on any one day, after Confession and Holy Communion. Those who do not know by heart the De Profundis, may gain these Indulgences by saying, in the way already mentioned for the De profundis, one Pater Noster and one Ave Maria, with the Requiem Aeternam. Observe also, that the aforesaid Clement XII. declared, on 12 December 1736, that these Indulgences might be gained by saying the De Profundis etc, as above, although, according to the custom of a particular Church or place, the “signal for the dead,” as it is called, be given by the sound of the bell either before, or after one hour after the evening Ave Maria. Pope Pius VI, by a Rescript of 18 March 1781, granted the above-named Indulgences to all the faithful, who should chance to dwell in any place where no bell for the dead is sounded and who, shall say the De Profundis or Pater Noster, as aforesaid, about the time specified above.
Applying Indulgences to the Faithful Departed
“By the practice of Indulgences, the Church places at the charitable disposal of the faithful, the inexhaustible treasure accumulated, from age to age, by the superabundant satisfactions of the Saints, added to those of the Martyrs and united to those of our Blessed Lady and the infinite residue of our Lord’s sufferings. These remissions of punishment, she grants to the living, by her own direct power but, she nearly always approves of and permits, their application to the dead, by way of suffrage, that is to say, in the manner in which, as we have seen, each of the faithful may offer to God, Who accepts it, for another, the suffrage or succour of his own satisfactions.” (The Liturgical Year,Abbot Prosper Guéranger OSB (1805-1875).
A Partial Indulgence may be obtained, by devoutly visiting a Cemetery and praying there for the departed, mentally or vocally. One may gain a Plenary Indulgence visiting a Cemetery each day, between 1 November and 8 November. These Indulgences are applicable only to the Souls in Purgatory.
A Plenary Indulgence, again applicable only to the Souls in Purgatory, is also granted when the faithful piously visit a Church or a public Oratory on 2 November. In visiting the Church or Oratory, it is required, that one Our Father and the Creed be recited and then the usual conditions are fulfilled, within 20 days.
A Partial Indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest (Requiem Aeternam) is prayed:
ETERNAL REST
Eternal rest grant unto them, O Lord and may perpetual light shine upon them and may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
The Holy Souls in Purgatory (due to having fallen on a Sunday) All Souls Day – The Commemoration of All the Faithful Departed: Commemoration of the faithful departed in Purgatory. Abbot Odilo of Cluny instituted it in the Monasteries of his congregation in 998, other religious orders took up the observance and it was adopted by various Diocese and gradually by the whole Church. The Office of the Dead must be recited by the clergy on this day and Pope Benedict XV granted to all Priests, the privilege of saying three Masses of requiem – one for the souls in Purgatory one for the intention of the Holy Father one for the Priest’s intentions If the feast should fall on Sunday it is kept on 3 November. Patronage: Monselice, Italy HERE: https://anastpaul.com/2018/11/02/commemoration-of-all-souls-day-2-november/ AND: https://anastpaul.wordpress.com/2017/11/02/the-commemoration-of-all-the-holy-souls-in-purgatory-2-november/
St Acepsimas St Acheric of Vosges Bl Alphais of Cudot Bl Berardo dei Marsi Bl Berchtold of Engelberg St Caesarius St Cecilio Manrique Arnáiz St Clydog St Cristiolus St Domnus (6th Century) Bishop and Confessor of Vienne St Elerius St Englatius St Florus of Lodeve St Gaudiosus of Tarazona St Germanus St Guenhael St Hermengaudius of Urgell St Hilary of Viterbo
Innumerable Martyrs of Saragossa: A large group of Christians martyred in Zaragoza, Spain by Dacian during the persecutions of Diocletian. Dacian ordered all Christians of the city into exile under pain of death; when they were assembled to leave, Dacian ordered imperial soldiers to massacre the lot of them. They were Martyred in 304.
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Our Morning Offering – 14 May – “The Month of the Blessed Virgin Mary”
Alma Redemptoris Mater Loving Mother of the Redeemer By Blessed Herman Contractus of Reichenau OSB (1013–1054)
Loving Mother of the Redeemer! Hear thou thy people’s cry, Star of the deep and portal of the sky! Mother of Him Who thee from nothing made, Sinking we strive and call to thee for aid; Oh, by that joy which Gabriel brought to thee, Thou Virgin first and last, let we thy mercy see.
Alma Redemptóris Mater, quæ pérvia cæli Porta manes, et stella maris, succúrre cadénti, Súrgere qui curat pópulo: tu quæ genuísti, Natúra miránte, tuum sanctum Genitórem Virgo prius ac postérius, Gabriélis ab ore Sumens illud Ave, peccatórum miserére.
Marian Antiphon Traditionally said from Advent to the Purification of the Blessed Virgin. Blessed Herman is the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater amongst others.
Quote/s of the Day – 20 November – “The Month of the Holy Souls in Purgatory”
“May the souls of the faithful departed through the mercy of God, rest in peace, amen.”
Prayer for the Holy Souls in Purgatory By St Ignatius of Antioch (c35-c108) Apostolic Father of the Church
Receive in tranquility and peace, O Lord, the souls of Thy servants, who have departed this present life to come to Thee. Grant them rest and place them in the habitations of Light, the abodes of blessed spirits. Give them the life that will not age, good things that will not pass away, delights that have no end, through Jesus Christ our Lord. Amen.
“ … Yet only grant me repentance here below That I may make reparation for my sins, … That these tears may extinguish the blazing furnace With its burning flames. …
And, instead of acting like the merciless, Set merciful compassion within me, That, by showing mercy to the poor, I may obtain Your mercy.”
St Nerses Chnorhali (1102-1173) Armenian Bishop
“How pleasing to Him it will be, if you sometimes forget yourself and speak to Him of His own glory; of the miseries of others, especially those who mourn in sorrow; of the souls in purgatory, His spouses, who long to behold Him in Heaven and, of poor sinners, who live deprived of His grace.”
St Alphonsus de Liguori (1696-1787) Most Zealous Doctor
Our Morning Offering – 20 November – “The Month of the Holy Souls in Purgatory”
The De Profundis Psalm 129
A prayer of a sinner, trusting in the mercies of God. The Sixth Penitential Psalm.
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with Thee there is merciful forgiveness and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch, even until night, let Israel hope in the Lord. For with the Lord there is mercy and with Him plenteous redemption. And He shall redeem Israel from all its iniquities.
(Eternal rest or “Requiem aeternam”) Eternal rest grant unto them, O Lord. And may perpetual light shine upon them. May they rest in peace. Amen.
Thought for the Day – 15 November – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“How to Pray at All Times” By St Alphonsus Maria de Liguori (1696-1787)
Pray For Your Neighbour Excerpt from Chapter Three:VI
“Recommend to God with confidence not only your own needs but also the needs of others. How pleasing to Him it will be if you sometimes forget yourself and speak to Him of His own glory, of the miseries of others, especially those who mourn in sorrow; of the souls in purgatory, His spouses, who long to behold Him in Heaven and of poor sinners, who live deprived of His grace.
Pray to Him for sinners thus – ‘Lord, Thou art all goodness and worthy of an infinite love – how, then, canst Thou endure in the world, so many souls on whom Thou hast lavished Thy favours and who yet, have no desire to know Thee, who have no desire to love Thee, who even offend and despise Thee?’ Ah, my most amiable God, make Thyself known-make Thyself loved. Hallowed be Thy Name, Thy Kingdom come. May Thy Name be adored and loved by all men. May Thy love reign in all hearts. Do not let me depart from Thee without granting me some grace for the unhappy souls for whom I pray.”
Our Morning Offering – 11 November – “The Month of the Holy Souls in Purgatory”
My God! I Recommend to Thee … Prayer for the Holy Souls in Purgatory By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
My God! I recommend to Thee, the souls of my relatives, my benefactors, my friend, my enemies and of those, who are in Purgatory on my account. I recommend to Thee, the souls of Evangelical labourers, of Religious and Priests and especially of those, who had charge of my soul. I recommend to Thee, the souls of those, who were most devout to the Passion of Our Lord, to the Blessed Sacrament, to the Sacred Heart of Jesus and to the Blessed Virgin Mary, the souls, who are most abandoned, those, who suffer most and those, who are nearest to the entrance into Paradise. Amen
Our Morning Offering – 9 November – “The Month of the Holy Souls in Purgatory”
O DIVINE Heart of JESUS Pope Leo XIII Indulgence 100 Days, Once a day Raccolta 167 13 March 1901.
O DIVINE Heart of JESUS, grant, we beseech Thee, eternal rest to the Souls in Purgatory, the final grace to those who shall die today, true repentance to sinners, the light of the faith to pagans and Thy Blessing to me and mine. To Thee, O most compassionate Heart of JESUS! I commend all these souls and I offer to Thee, on their behalf, all Thy merits, together with the merits of Thy most Holy Mother and of all the Saints, Angels and all the Sacrifices of the Holy Mass, Communions, prayers and good works, which shall be accomplished today, throughout the Christian world. Amen
Quote/s of the Day – 2 November – “The Month and the Feast of the Holy Souls in Purgatory”
“The Holy Souls must sometimes think, reproachfully, how little their friends on earth do to aid them in their present sufferings. Among many other methods of aiding them, I can offer up for them all the pains of mind and body which God sends me, asking God to accept them in alleviation of the sufferings of the holy souls. This will help me to be patient and to suffer willingly and, when my time comes, I shall find that patient suffering for others, will shorten my time of banishment from God, in the fires of Purgatory.”
Fr Richard Frederick Clarke SJ (1839-1900)
Prayer for the Dead From My Prayer Book, 1927 By Fr Francis Xavier Lasance (1860-1946)
O God, whose property it is, ever to have mercy and to spare, we beseech Thee, on behalf of the soul of Thy servant, whom Thou hast called out of this world, look upon her with pity and let her be conducted by the holy Angels to Paradise, her true country. Grant that she, who believed in Thee and hoped in Thee, may not be left to suffer the pains of the Purgatorial fires but may be admitted to eternal joy. Through Jesus Christ Thy Son, our Lord, Who with the Holy Ghost- liveth and reigneth, world without end. Amen
“The example of the Saints should inspire us to practise great devotion to the Souls in Purgatory. We should ask them to obtain for us everything which we need but especially, the graces necessary for our eternal salvation!”
One Minute Reflection – 2 November – “The Month of the Holy Souls in Purgatory” – All Souls Day – 1 Corinthian 15:51-57; John 5:25-29 – Scripture search here: https://www.drbo.org/
“Do not wonder at this, for the hour is coming in which all who are in the tombs shall hear the Voice of the Son of God. And they who have done good, shall come forth unto the resurrection of Life but they who have done evil, until the resurrection of judgement.” – John 5:28-29
REFLECTION – “We should consider, beloved brethren and we should reflect constantly that we have renounced the world and as strangers and foreigners, we sojourn here for a time (Heb 11:13). Let us embrace the day which assigns each of us to his dwelling which, on our being rescued from here and released from the snares of the world, restores us to Paradise and the Kingdom. What man, after having been abroad, would not hasten to return to his native land? Who, when hurrying to sail to his family, would not more eagerly long for a favourable wind that he might more quickly embrace his dear ones? We account Paradise our country, we have already begun to look upon the patriarchs as our parents.
Why do we not hasten and run, so that we may see our country, so that we may greet our parents? A great number of our dear ones there, await us, parents, brothers, children; a dense and copious throng longs for us, already secure in their safety but still anxious for our salvation! … There, are to be found, the glorious choir of Apostles, there, the throng of exultant Prophets, there, the innumerable multitude of Martyrs wearing crowns on account of the glory and victory of their struggle and passion, there, the triumphant Virgins … the merciful enjoying their reward, who have performed works of justice by giving food and alms to the poor, who, in observing the precepts of the Lord, have transferred their earthlyinheritance to the treasuries of Heaven!
To these, beloved brethren, let us hasten with eager longing! let us pray that it may befall us speedily to be with them, speedily to come to Christ. May God see this our purpose … Who will give, more ample rewards of His charity, to those whose longings for Him have been greater.” – St Cyprian (200-258) Bishop of Carthage, Martyr, Father (On Mortality 26).
PRAYER – O God, Creator and Redeemer of all the faithful, grant to the souls of Thy servants and handmaids, the remission of all their sins, that they may obtain, by our loving prayer,s the forgiveness which they have always desired. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 2 November – “The Month of the Holy Souls in Purgatory”
O Turn To Jesus, Mother! Turn To Our Blessed Lady for the Souls in Purgatory (1940) By Fr Frederick W Faber C.Orat (1814-1863)
O turn to Jesus, Mother! turn, And call Him by His tenderest Names; Pray for the Holy Souls that burn This hour amid the cleansing flames.
Ah! they have fought a gallant fight; In death’s cold arms they persevered And after life’s uncheery night, The harbour of their rest is neared.
In pains beyond all earthly pains, Favourites of Jesus! there they lie, Letting the fire wear out their stains And worshipping God’s purity.
Spouses of Christ they are, for He Was wedded to them by His blood And Angels o’er their destiny In wondering adoration brood.
They are the children of thy tears; Then hasten, Mother! to their aid; In pity think, each hour appears, An age while glory is delayed.
See, how they bound amid their fires, While pain and love their spirits fill; Then with self-crucified desires, Utter sweet murmurs and lie still.
Ah me! the love of Jesus yearns O’er that abyss of sacred pain, And as He looks, His Bosom burns With Calvary’s dear thirst again.
O Mary! let thy Son no more His lingering Spouses thus expect, God’s children to their God restore And to the Spirit His elect.
Pray then, as thou hast ever prayed; Angels and Souls, all look to thee; God waits thy prayers, for He hath made Those prayers, His law of charity! Amen
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