Saints of the Day – 17 February – The Seven Holy Founders of the Servite Order OSM – Formation on 15 August 1233. The Servite Order is one of the five original Catholic mendicant orders. Its objectives are the sanctification of its members, preaching the Gospel and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) religious family includes friars (priests and brothers), contemplative nuns, a congregation of active sisters and lay groups.
Between the years 1225 and 1227 seven young Florentines joined the Confraternity of the Blessed Virgin—popularly known as the ‘Laudesi’ or Praisers. It was a period when the prosperous city of Florence was being rent by political factions and distracted by the heresy of the Cathari: it was also a time of general relaxation of morals even where devotional practices were retained. These young men were members of the most prominent families of the city. Whether they were all friends before they joined the Laudesi is not clear but in that confraternity they became closely allied.
The eldest was Buonfiglio Monaldo, who became their leader. The others were Alexis Falconieri, Benedict dell’ Antella, Bartholomew Amidei, Ricovero Uguccione, Gerardino Sostegni, and John Buonagiunta. They had as their spiritual director James of Poggibonsi, who was chaplain of the Laudesi, a man of great holiness and spiritual insight. All of them came to realise the call to a life of renunciation and they determined to have recourse to our Lady in their perplexity. On the feast of the Assumption, as they were absorbed in prayer, they saw her in a vision and were inspired by her to withdraw from the world into a solitary place and to live for God alone. There were difficulties, because, though three of them were celibates, four had been married and had ties, although two had become widowers. Suitable provision for their dependants was arranged and with the approval of the bishop they withdrew from the world and betook themselves to a house called La Carmarzia, outside the gates of Florence, twenty-three days after they had received their call. Before long they found themselves so much disturbed by constant visitors from Florence that they decided to withdraw to the wild and deserted slopes of Monte Senario, where they built a simple church and hermitage and lived a life of almost incredible austerity.
In spite of difficulties, visitors sometimes found their way to the hermits and many wished to join them but they refused to accept recruits. So they continued to live for several years,—until they were visited by their bishop, Ardingo, and Cardinal Castiglione, who had heard about their sanctity. He was greatly edified but made one adverse criticism: ‘You treat yourselves in a manner bordering on barbarity and you seem more desirous of dying to time than of living for eternity. Take heed, the enemy of souls often hides himself under the appearance of an angel of light . . . Hearken to the counsels of your superiors.’
Again the solitaries gave themselves up to prayer for light and again they had a vision of our Lady, who bore in her hand a black habit while an angel held a scroll inscribed with the title of Servants of Mary. She told them she—had chosen them to be her servants, that she wished them to wear the black habit and to follow the Rule of St Augustine. From that date, April 13, 1240, they were known as the Servants of Mary, or Servites.
They were clothed by the bishop himself, Buonfiglio being elected their superior. According to custom they selected names by which they should thenceforth be known, and became Brothers Bonfilius, Alexis, Amadeus, Hugh, Sostenes, Manettus and Buonagiunta. By the wish of the bishop, all except St Alexis, who in his humility begged to be excused, prepared to receive holy orders and in due time they were fully professed and ordained priests. The new order, which took a form more like that of the mendicant friars than that of the monastic orders, increased amazingly and it soon became necessary to form fresh houses. Siena, Pistoia and Arezzo were the first places chosen, and afterwards the houses at Carfaggio, the convent and church of the Santissima Annunziata in Florence and the convent at Lucca were established. Meanwhile, although the Servites had the approval of their immediate superiors, they had not been recognised by the Holy See. It was only in 1259 that the order was practically recognised by Alexander IV, and not until 1304 over sixty years after its foundation-that it received the explicit and formal approbation of Blessed Benedict XI. St Bonfilius had remained as prior general until 1256, when he begged to be relieved owing to old age. He died on new year’s night, 1261.
St Buonagiunta, the youngest of the seven, was the second prior general but not long after his election he breathed his last in chapel while the gospel of the Passion was being read. St Amadeus ruled over the important convent of Carfaggio, but returned to Monte Senario to end his days. St Manettus became fourth prior general and sent missionaries to Asia but he retired to make way for St Philip Benizi, upon whose breast he died. St Hugh and St Sostenes went abroad—Sostenes to Paris and Hugh to found convents in Germany. They were recalled in 1276 and, being attacked by illness, they passed away side by side the same night. St Alexis, the humble lay-brother outlived them all and he was the only one who survived to see the order fully and finally recognised. He is reported to have died at the age one hundred and ten.