Thought for the Day – 25 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Gospel Reading
“Finally, we should practice what we learn in the Gospel. If this were not the result of our reading, our efforts would be worth very little. When reading, we should apply to our lives the spirit and the precepts of Jesus. This was the practice of the Saints, whose lives were a continual implementation of the Gospel message. So, St Aloysius and others, understood and applied to their own lives, the maxim: “Blessed are pure of heart.” St Francis and his followers, applied another maxim: “Blessed are the poor in spirit.” St Francis de Sales applied to himself, in a special way, the words: “Blessed are the meek.” As a result, he was noted for his gentleness of character, this man, known as “The Gentleman Saint” and “The Gentle Christ of Geneva!”
We should read the Gospel everyday. It should be for us, a school of practical spirituality, esspecially adapted to the needs of our own soul, which will finally lead us to sanctity.”
Quote/s of the Day – 25 April – Feast of St Mark Evangelist
The Gospel of Saint Mark was written in Greek around the 60s. He was Martyred in 68 and his Relics are preserved in the St Mark Cathedral of Venice. He is represented by a Winged Lion, one of the four living creatures of the Apocalypse, for he begins his Gospel by narrating St John the Baptist crying out in the wilderness, like a roaring lion.
By Alexander Sytov 1995
“To what shall we compare the Kingdom of God, or what parable can we use for it? It is like a mustard seed …”
Mark 4:30-31
“And the wind ceased and there was a great calm. He said to them: “Why are you so afraid? Have you still no faith?”
Mark 4:39-40
“Take courage: It is I, do not be afraid. And He got into the boat with them and the wind fell”
Mark 6:50-51
“Anyone who gives you a cup of water to drink because you belong to Christ …, will surely not lose his reward.”
Mark 9:41
“Whoever does not accept the Kingdom of God, like a little child, shall not enter it.”
Mark 10:15
“For the Son of Man came not to be served but to serve and to give His Life as a ransom for many …”
One Minute Reflection – 25 April – “The Month of the Resurrection” – Feast of St Mark Evangelist – Ezekiel 1:10-14, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“The harvest indeed, is great …” – Luke 10:2
REFLECTION – “Christ, filled with enthusiasm for His work, prepared to send out labourers… And so He has sent out reapers. “For here the saying is verified that ‘One sows and another reaps’. I sent you to reap what you have not worked for, others have done the work and you are sharing the fruits of their work” (Jn 4:37-38). Now what is this? Has He sent reapers without sending sowers? Where has He sent the reapers? Where others had already laboured… Where the prophets had already preached, since they themselves were the sowers…
Who were the ones who thus laboured? Abraham, Isaac, Jacob. Read the account of their labours – in all their works, a Prophecy of Christ is to be found; in this sense, then, they were sowers. As for Moses, the other Patriarchs and all the Prophets, how much they had to put up with in the cold, while they were sowing! It follows that the harvest was already ready in Judah. And we understand that the harvest was ripe at the moment, when so many thousands of people brought along the value of their possessions, placed it at the feet of the Apostles and, setting down the burdens of this world, began to follow Christ the Lord (Acts 4:35; Ps 81:7). The harvest had indeed, come to maturity.
What was the outcome? Out of this harvest a few seeds were set aside, these sowed the whole world and now, see how another harvest rises up that is to be harvested at the end of the ages… It will not be the Apostles but the Angels who will be sent to gather this harvest.” – St Augustine (354-430) Bishop, Father and Doctor of Grace (Sermons on Saint John’s Gospel, no 15).
PRAYER – O God, Who didst exalt Thy blessed Evangelist Mark, by giving him grace to preach Thine Evangel, grant unto us, we beseech Thee, ever to follow more and more what he teaches and ever to be shielded from all evil by his prayers. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 25 April – Feast of St Mark Evangelist
Behold the Messengers of Christ By Fr Jean-Baptiste Santeul (1630-1697) Priest, Monk, Hymnist, Poet, Writer
Behold the Messengers of Christ, Who sow in every place, The unveiled Mysteries of God, The Gospel of His Grace.
The things through mists and shadows dim By holy prophets seen, In the full Light of Day, they saw With not a cloud between.
What Christ, true Man, Divinely wrought, What God in Manhood bore, They wrote, as God inspired, in words Which live forevermore.
Although in space and time apart, One Spirit ruled them all And in their Sacred pages still We hear that Spirit’s Call.
To God, the blessèd Three in One, Be glory, praise and might, Who called us from the shades of death To His Own glorious Light. Amen.
Trans. Compilers of Hymns Ancient and Modern, 1861. This Hymn was used for Vespers I & II and Nocturns on the Feasts of St Mark and St Luke in the Paris Breviary (1736). Cardinal Newman’s Hymni Ecclesiae has it listed for the same hours, as the Common of Evangelists in the Paris Breviary (presumably a later edition). Tune: “Tiverton“ Rev J Grigg, c1791.
Saint of the Day – 25 April – Blessed Boniface of Valperga (Died 1243) Bishop, distinguished by his love for the poor and his great humility -his spiritual depth and holiness of life, made him very popular, even among the simplest people. Born in the latter 12th Century in Turin, Italy and died on 25 April 1243 in Aosta, Italy of natural causes.
Boniface was born into a noble family of the Canavese, the Counts of Valperga, which claimed descent from the King of Italy, Arduino d’Ivrea. Having received a first basic Christian education in the family, he was, therefore, sent to his paternal uncle Arduino, Bishop of Turin, who provided for his wider education, as well as the growth of Christian virtues.
Having reached a certain age, Bonifacio decided to undertake religious life, wearing the monastic Habit in the Benedictine Abbey of Fruttuaria, today’s San Benigno Canavese. He then moved to the Monastery-Collegiate Church of Sant’Orso of the Regular Canons of Aosta, shining here too for his doctrine and the sanctity of his life.
Soon, around 1210, he was made Prior. In this capacity he undertook a vigorous spiritual and temporal direction of the community, attracting popular admiration and esteem upon himself. This also meant that the faithful took the fate of the Convent more to heart, intervening more and more frequently, with substantial donations.
When Bishop Giacomo was transferred to Asti, on 17 July 1219, Boniface was elected Bishop of Aosta, an office which he retained until his death nearly 24 years later, on 25 April 1243.
The numerous donations in favour of the Bishop’s canteen testify to the good administration of Diocesan assets which he was able to implement and the trust he inspired in his faithful. He poured out all his strength as Shepherd of the flock entrusted to him for twenty-four years, always distinguishing himself by his humility, his love for the poor, for his concern and zeal in the care of souls.
Bonifacio died on 25 April 1243 and was buried at first in the Collegiate Church of Sant’Orso. His body was then transferred to the Cathedral Church of Aosta, to the Chapel of St Antonio.
Around 1302, a marble Statue of Boniface was erected and finally, there was a triple recognition of his mortal remains in 1551, in 1783 and in 1817. On this last occasion the Urn of Relics was placed in a niche between the main Altar and the right aisle of the Aosta Cathedral, where they are still exposed to public veneration today, alongside those of the Blessed Emeric of Quart.
On 28 April 1890 Pope Leo XIII Confirmed his Beatification which had taken place in 1885 by an Ecclesiastical Court in Aosta, Iwhich was specifically called to consider the matter.
St Anianus of Alexandria (Died c 86) 2nd Bishop of Alexandria, after St Mark and succeeding him. Consecrated by St Mark and disciple of St Mark. He was Ordained by Saint Mark and was also the first convert Mark won for Christ in the region, in c 48. As St Mark was entering Rakotis, a suburb of Alexandria, the strap of his sandal broke. He found a cobbler, St Anianus, to repair it. While he was working on the sandal, the awl slipped in Anianus’ hand, piercing it. Anianus cried ‘“Heis ho Theos” (“God is one”) in response to the pain. Mark took the opportunity to preach the Gospel of Christ to him, at the same time. https://anastpaul.com/2021/04/25/saint-of-the-day-25-april-st-anianus-of-alexandria-died-c-86-sucessor-and-disciple-of-st-mark-the-evangelist/
The Healing of Anianus by Cima da Conegliano
Blessed Boniface of Valperga (Died 1243) Bishop St Callista of Syracuse St Clarentius of Vienne St Ermin of Lobbes St Evodius of Syracuse St Heribaldus of Auxerre St Hermogenes of Syracuse St Kebius St Macaille St Macedonius St Mario Borzaga St Pasicrate of Mesia St Phaebadius of Agen St Philo of Antioch St Robert of Syracuse Bl Robert Anderton Stefano of Antioch St Valenzio of Mesia Bl William Marsden
Thought for the Day – 24 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Conversation with God and with Men
“Let us recall again the sentence in which The Imitation of Christ paraphrases – an idea of Seneca (Epistulae morales ad Lucilium 7). “As often as I have been amongst men, I have returned less a man” (Bk 1 c XX,2). The writer goes onto explain what he means by this. “It is easier to keep silence altogether, than not to fall into excess in speaking … No man can safely speak but he who loves silence!” (Ibid).
We have all experienced how true it is that when we are frequently in the company of others, we become easily absorbed in matters which are spiritually advantageous neither to ourselves nor to our neighbour. If the people with whom we associate were holy, this would not happen. It is always edifying to hold confersation with a Saint. After such a conversation we go away better Christians than we were beforehand. “Nobody,” writes Tertullian, “is wiser, more faithful and nobler, than the Christian” (De Praeseriptione haereticorum, 3).
Unfortunately, Saints are rare, whereas evil men are common and idle and foolish men more common still. “Walk with wise men and you will become wise but the companion of fools, will fare badly” (Prov 13:20).
This does not mean that we should all become hermits, for that is a lofty vocation wqo which only a few are called. But it remains true that constant chatter with other men, is both a waste of time and harmful. So-called society life is dissipating and disedifying.
Converse with men when it is necessary, when it is useful and when it is polite to do so. At such times, let your speech be simple and good and your behaviour edifying.”
Quote/s of the Day –24 April – Wisdom 5:1-5, John 15:1-7 – Scripture search here: https://www.drbo.org/
“I am the Vine, you the branches; whoever remains in Me and I in him, the same bears much fruit; for without Me you can do nothing.”
John 15:5
“For patience is necessary for you that, doing the Will of God, you may receive the promise. For yet a little and a very little while and He that is to come, will come and will not delay.”
Hebrews 10:36-37
“The way to rest is through toil, the way to life is through death. Christ has taken on Himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in Him and in our love for Him, we win the victory that He has won, we receive what He has promised.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“Perfection consists in one thing alone, which is doing the will of God. For, according to Our Lord’s words, it suffices for perfection to deny self, to take up the cross and to follow Him. Now who denies himself and takes up his cross and follows Christ better, than he who seeks not to do his own will but always that of God? Behold, now, how little is needed to become a Saint? Nothing more than to acquire the habit of willing, on every occasion, what God wills.”
St Vincent de Paul (1581-1660)
“It might even be said that we are fortunate to have temptations, for these are the times of spiritual harvest when we gather up for Heaven. … If we were thoroughly saturated with God’s Holy Presence, it would be easy for us to resist the enemy. With the thought ‘God sees you!’ we would never sin!
There was a saint who complained to our Lord after being tempted and said to Him: “Where were Thou, my most loveable Jesus, during that awful storm?” Our Lord answered: “I was in the centre of thou heart …”
St John-Marie Baptiste Vianney (1786-1859) The Curé of Ars
One Minute Reflection – 24 April – “The Month of the Resurrection” – St Fidelis of Sigmaringen OFM Cap (1577-1622) Martyr – Wisdom 5:1-5, John 15:1-7 – Scripture search here: https://www.drbo.org/
“I Am the vine, you the branches; he who abides in Me and I in him, the same bears much fruit; for without Me you can do nothing.” – John 15:5
REFLECTION – “I have all due respect for the opinion which faithfully and fittingly interprets this vineyard of our text, as the whole Church, Christ being the Vine, Christians the branches, the Father,the Gardener and the Rich Man, the daylight, the whole of time or the life of man, the hours, the ages of the world or of individuals, the market-place, this world’s grasping and insatiable business.
But, for my part, I view my whole self, soul and body both and, not just my soul, as the one vine which I may not neglect but must dig about it and cultivate it, to prevent it being overrun by unwelcome weeds and by the roots of other plants, or be smothered by its own offshoots. Pruned, it must be or it will grow wild: trimmed so that it may yield more fruit. It must be altogether enclosed. fenced-in, or every passer-by will freely plunder it; the greatest danger of all, being that the wild boar from the thickets. … may ravage it (cf. Ps 79:14). To sum all this up briefly – it must be cultivated with the greatest care, otherwise the noble shoots of this choice vine, will go to seed, will turn into a worthless vine and, far from delighting both God and man (cf. Ps 103:15), may only succeed in saddening both of them. It must also be guarded with the utmost watchfulness that all the exertion spent on it and hopes placed in it, may not be extinguished, either by stealthy stealing, of those who devour the poor in secret (Hab 3:14) or by sudden and unprepared disasters, It was in this sense, as though referring to a vine in his keeping that the First Man was given Paradise that, as Scripture says, “he should cultivate it and keep it” (Gn 2:15).” – Bl Isaac of Stella O.Cist. (c1100 – c1170) Cistercian Monk, Abbot, Theologian, Philosopher (Sermon 16 – First for Septuagesima Sunday).
PRAYER – God, Who didst vouchsafe to enkindle in blessed Fidelis, the fire of Thy Seraphim and to glorify his toil, to give men a true knowledge of Thee, didst by the Palm-branch of Martyrdom and by great signs and wonders, be entreated, we beseech Thee, for his sake and by his prayers and so, establish us in the knowledge and love of thee, that we also, like him, may be found faithful even unto death, in serving of Thee.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 24 April – “The Month of the Resurrection”
Daily Morning Prayer Of St Francis de Sales (1567-1622) Doctor Caritas
Lord, I lay before Thee my weak heart, which Thou fills with good desires. Thou knows that I am unable to bring the same to good effect, unless Thou bless and prosper them and, therefore, O Loving Father, I entreat Thee to help me by the merits and Passion of Thy dear Son, to Whose honour I would devote this day and my whole life. Amen
Saint of the Day – 24 April – St Egbert (c639-c729) Confessor, Priest, Monk, Reformer, Missionary, Teacher. Born in c639 in Northumbria, England and died on 24 April 729 on the Island of Iona, Scotland of natural causes. After studying at Lindisfarne and Rath Melsigi, (in Ireland) he spent his life travelling around the Monasteries in northern Britain and around the Irish Sea on his mission of Reform. He was instrumental in the establishment of St Wigbert’s mission, in the footsteps of St Boniface, to the Teutonic lands of Holland and Germany. Also known as – Egbert of Iona, Egbert of Northumbria, Egbert of Ripon, Egbert of Rath Migisi, Ecgberht.
The Roman Martyrology reads: “On the Island of Iona in Scotland, Saint Egbert, Priest and Monk, who worked with dedication for the evangelisation of many regions of Europe and, now, advanced in years, reconciled the Monks of Iona, with the use Roman of the Paschal Rectum, celebrating his eternal Easter, immediately after having officiated its Solemnity.”
Egbert was born in Northumbria, England in around 639 of a noble family. After some years of study at the Monastery of Lindisfarne, he travelled to Ireland to study. One of his fellow Friars at this time was St Chad of Mercia. He settled at the Monastery of Rath Melsigi, in modern-day County Carlow.
By 664, most of his Northumbrian brethren, died of the plague and he contracted it too. Egbert vowed that if he recovered, he would live in exile, on perpetual pilgrimage from his homeland of England and would lead a life of penitential prayer and fasting. At this time he was twenty five years old and upon his recovery, he kept his vow until his death at age 90.
According to tradition, Egbert was one of the most renowned ‘pilgrims’ of the early Middle Ages and occupied a prominent position in a political and religious culture which spanned northern Britain and the Irish Sea.
Egbert was Ordained a Priest and began to organise Monks in Ireland to evangelise in Frisia. Many other high-born notables were associated with his work, including Saint Adalbert, Saint Swithbert and Saint Chad. He, however, was dissuaded from accompanying them himself by a vision in which a Monk, who had been the Prior of Melrose Monastery. Egbnert instead dispatched St Wigbert, another Englishman living at Rath Melsigi, to Frisia.
While in Ireland, Egbert was one of those present at the Synod of Birr in 697, when the Lex Innocentium (Law of Innocents) was guaranteed. This is regarded as Europe’s first human rights treaty, for its protection of women and non-combatants, extending the Law of Patrick, which protected Monks, to civilians.
Egbert had influential contacts with the Kings of Northumbria and of the Picts, as well as with Iona, to which he moved in around 716. He persuaded the Monks there to adopt the Roman Easter dating. He died on Iona at the age of ninety, on the first day in which the Easter Feast was observed in the Roman dating in the Monastery, on 24 April 729.
His feast day 24 April, is found in both the Roman and Irish Martyrologies, and in the Metrical Calendar of York. Although he is now honoured as a Confessor, it is probable that St Ecgberht was a Bishop.
Our Saint Egbert ought not to be confused with the later Egbert. the Archbishop of York, or Egbert of Lindisfarne.
St Fidelis of Sigmaringen OFM Cap (1577-1622) Priest of the Capuchins of the Friar’s Minor and Martyr, Lawyer, Philosopher, Teacher, Apostle of Eucharistic Adoration and charity Known as “The Poor Man’s Lawyer” St Fidelis was Beatified on 24 March 1729 by Pope Benedict XIII and Canonised on 29 June 1746, Rome by Pope Benedict XIV His Life and Death: https://anastpaul.wordpress.com/2017/04/24/saint-of-the-day-24-april-st-fidelis-of-sigmaringen/
St Alexander of Lyon St Anthimos of Nicomedia St Authairius of La Ferté St Bova of Rheims St Deodatus of Blois St Diarmaid of Armagh St Doda of Rheims St Dyfnan of Anglesey St Egbert (c639-c729) Confessor, Priest, Monk, Reformer. St Eusebius of Lydda St Gregory of Elvira St Honorius of Brescia St Ivo of Huntingdonshire St Leontius of Lydda St Longinus of Lydda
St Mary Euphrasia Pelletier (1796-1868) Nun, Foundress of the Congregation of Our Lady of Charity of the Good Shepherd. Patronages – Good Shepherd Sisters, travellers. On 11 December 1897, Pope Leo XIII declared her “Venerable.” She was Beatified on 30 April 1933 and Canonised on 2 May 1940 by Venerable Pope Pius XII. About St Mary Euphrasia: https://anastpaul.wordpress.com/2018/04/24/saint-of-the-day-24-april-st-mary-euphrasia-pelletier-1796-1868/
Thought for the Day – 23 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Daily Progress
“The second way in which we should make daily spiritual progress is by adorning our soul with virtues. When we have cleansed our soul of the scars of sin,. there still remains the positive task of adorning it with Christian virtues.
We should begin by acquiring the virtue of humility which is the foundation of the entire spiritual life. One can never be too humble. It is difficult to become humble and it involves lifelong renunciation and sacrifice.
Once we have acquired this virtue, however, the sunshine and dew of Divine Grace cause others to spring up beside it. It will be easier then to advance, day-by-day nearer to perfection.”
Quote/s of the Day –23 April –The Second Sunday after Easter – 1 Peter 2:21-25, John 10:11-16 – Scripture search here: https://www.drbo.org/
“Those who are My sheep hear My Voice and follow Me”
John 10:27
“I am like the sick sheep which strays from the rest of the flock. Unless the Good Shepherd takes me on His shoulders and carries me back to His fold, my steps will falter and, in the very effort of rising, my feet will give way!”
St Jerome (343-420) Father and Doctor of the Church
“With good reason Christ declares: I am the Good Shepherd, I seek out the lost sheep, the strayed I will bring back, the injured I will bind up, the sick I will heal (Ez 34:16). I have seen the flock of mankind struck down by sickness; I have witnessed my lambs wander about where demons dwell; I have seen my flock ravaged by wolves. All this I have seen and have not witnessed it from on high. That is why I took hold of the withered hand, gripped by pain, as if by a wolf; I have unbound those whom fever had bound; I taught him to see, whose eyes had been shut from his mother’s womb; I brought Lazarus out from the tomb where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11). For I am the Good Shepherd and the good shepherd lays down His life for His sheep.”
Basil of Seleucia (Died 448) Bishop of Seleucia, Writer Oratio 26
“Christ said that the shepherd enters through the gate and that He is Himself the Gate, as well as the Shepherd. Then, it is necessary, that He enter through Himself. By so doing, He reveals Himself and through Himself, He knows the Father. But we enter through Him because through Him. we find happiness.”
St Thomas Aquinas (1225-1274) Doctor Angelicus Doctor Communis
“Those with pride are not Christ’s sheep but the devil’s goats!”
One Minute Reflection – 23 April – “The Month of the Resurrection” –The Second Sunday after Easter and the Memorial of St George (Died c 303) Martyr – 1 Peter 2:21-25, John 10:11-16 – Scripture search here: https://www.drbo.org/
“I am the Good Shepherd and I know Mine and Mine know Me.”- John 10:14
REFLECTION – “I am the good shepherd. I know My Own—by which I mean, I love them—and My Own know Me. In plain words – those who love Me are willing to follow Me, for anyone who does not love the Truth, has not yet come to know it.
My dear brethren, you have heard the test we shepherds have to undergo. Turn now to consider, how these words of our Lord, imply a test for yourselves also. Ask yourselves whether you belong to His flock, whether you know Him, whether the Light of His Truth shines in your minds. I assure you that it is not by faith that you will come to know Him but, by love, not by mere conviction but, by action. John the Evangelist is my authority, for this statement. He tells us that anyone who claims to know God, without keeping His commandments, is a liar.
Consequently, the Lord immediately adds: ‘As the Father knows Me and I know the Father and I lay down My life for My sheep.‘ Clearly, He means that laying down His life for His sheep, gives evidence of His knowledge of the Father and the Father’s knowledge of Him. In other words, by the love with which He dies for His sheep, He shows, how greatly He loves His Father.
Again He says: ‘My sheep hear My voice and I know them; they follow Me,and I give them eternal life.’ Shortly before this He had declared – ‘If anyone enters the sheepfold through Me, he shall be saved, he shall go freely in and out and shall find good pasture.‘ He will enter into a life of faith; from faith, he will go out to vision, from belief to contemplation and will graze in the good pastures of everlasting life.
So our Lord’s sheep will finally reach their grazing ground, where all who follow Him in simplicity of heart, will feed on the green pastures of eternity. These pastures are the spiritual joys of Heaven. There, the elect look upon the Face of God with unclouded vision and feast at the banquet of life, forever more.
Beloved brothers, let us set out for these pastures ,where we shall keep joyful festival with so many of our fellow citizens. May the thought of their happiness urge us on! Let us stir up our hearts, rekindle our faith and long eagerly for what Heaven has in store for us. To love thus, is to be already on our way. No matter what obstacles we encounter, we must not allow them to turn us aside from the joy of that heavenly feast. Anyone who is determined to reach his destination, is not deterred by the roughness of the road that leads to it. Nor must we allow the charm of success to seduce us, or we shall be like a foolish traveller who is so distracted by the pleasant meadows through which he is passing that he forgets where he is going.” – St Gregory the Great (540-604) Bishop of Rome and Great Western Father and Doctor of the Church (An excerpt from his Sermon 14).
PRAYER – O God, Who dost gladden us through the worthy deeds and prayers of thy blessed Martyr George, mercifully grant that all they, who seek Thy mercy through him, may effectually obtain the gift of Thy grace. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 23 April – The Second Sunday after Easter
Prayer Before Holy Communion By St Anselm (1033-1109) Doctor of the Church
O Lord Jesus Christ, Son of the living God, Who according to the Will of the Father and with the co-operation of the Holy Ghost, has, by Thy Death. given life to the world, I adore and revere thi, Thy Holy Body and this, Thy Holy Blood which was given up and poured forth, for the many, unto remission of sins. O merciful Lord, I beg of Thee mercy, that through the power of this Sacrament, Thou will make me one of that many. Through faith and love, make me feel the power of these Sacraments, so I may experience their saving power. Absolve and free from all sin and punishment of sin, Thy servants, Thy handmaidens, myself, all who confessed their sins to me, those whom I have promised, or am obliged, to pray for and so too, those who themselves hope or beg, to be helped, by my prayers to Thee. Make our Church rejoice in Thy constant protection and consolation. Amen
Saint of the Day – 23 April – Blessed Helen del Cavalanti OSA (1396-1458) Widow, Mother, Third Order Augustinian, Mystic, Miracle-worker. Helen was known for her spirit of penance, obedience, humility, devotion to the Passion of Christ and to the Eucharist and for her love of neighbour. Born in 1396 at Udine, Italy and died om 23 April 1458, at Udine of natural causes. Patronages – against temptations, of widows. Also known as – Helen Valentini. Helen of Udine, Helena Valentini of Udine, Elena…
Helen was born in Udine in 1396 to the nobleman Count Valentinis – a Lord of Maniago. We know of only one sibling, a sister: named Perfetta.
In 1411 at the age of 15, she married the Florentine Knight, Antonio del Cavalcanti, an Official of the City of Udine and the pair had six children – three males and three females, living happily as a loving family.
After 30 years together, raising their 6 children, Antonio died. Helen cut off her hair and placed it with her jewels in his coffin, saying: “These I wore for love of you – take them to the grave with you.”
A short while later, still within 1441, Helen heard a sermon in the Augustinian Church of Santa Lucia and decided then and there to join the Order. She became a professed Third Order member of the Order of Saint Augustine (the first for the Third Order in Udine).
A Statue of Blessed Helen in Udine
She soon became known for her several austerities and her life of dedication to her fellowman. One of her mortifications was to take a vow of silence, speaking on Christmas alone. Helen placed 33 pebbles in jer shoes walking with pain for the rest of her days and slept on a stone pallet in place of a bed. She continued to live at home, in 1446 she moved in with her sister who was also a Third Order Augustinian, residing there until her death. She dedicated herself completely to God. She devoted long hours to prayer and meditation on the Gospels. She provided personal service and material contributions, to works of mercy. Helen developed a reputation as a Miracle worker with the power of curing the sick.
Helen became bedridden in 1455 after fracturing both her femurs in a fall. Even now, in this painful time, Helen preferred a pallet of stones and straw to a bed. Her declining health led to her death on the Saturday evening of 23 April 1458. Mass was celebrated in her room and Friars from a nearby Convent came to chant the Psalms.
Her remains were interred in Santa Lucia but in 1845. they were moved to the Udine Cathedral. On 27 September 1848, Pope Pius IX confirmed her cultus and Beatified her.
There is a wonderful procession in her honour each year.
St Giorgio di Suelli (Died 1117) Italian Bishop of Suelli, Apostle of the poor, Miracle-worker. For the Diocese he was a true shepherd, a lover of the poor whom he helped and of whom he had a list. He was devoted to prayer and fasting and lived a life of penitence and poverty. Biography: https://anastpaul.com/2021/04/23/saint-of-the-day-23-april-saint-giorgio-di-suelli-died-1117/
Blessed Helen del Cavalanti (Died 1458) Widow, Mother, Third Order Augustinian. St Ibar of Meath St Marolus of Milan St Pusinna of Champagne
Martyrs of Africa: A group of Christians murdered for their faith in northern Africa. Little information has survived but their names. The ones we know are – Catulinus, Chorus, Faustinus, Felicis, Felix, Nabors, Plenus, Salunus, Saturninus, Silvius, Solutus, Theodora, Theodorus, Theon, Ursus, Valerius, Venustus, Victorinus, Victurus, Vitalis.
Thought for the Day – 22 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Salvation of Souls
“Remember the countless conversions effected by the Saints as a result of their prayers, mortifications and heroic sacrifices. No-one can call himself a Christian who does not love, in a practical manner, his fellowmen, especially unfortunate heretics and sinners.
Make up your mind, to offer your prayers and sacrifices for their conversion. Include them in your daily offering, daily Mass and daily Rosary too.”
Quote/s of the Day – 22 April – St Pope Soter (Died c174) Martyr and St Pope Caius I (Died 296) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Simon Peter answered and said: Thou art Christ, the Son of the living God.”
Matthew 16:16
“Then go and learn, neither to be moved with injuries nor flatteries. If you die to the world and to yourself, you will begin to live to Christ.”
St Macarius of Egypt (c 300-390)
“He who abides in Me and I in Him, the same bears much fruit”
John 5:5
“We are preserved in being, if we grow onto Him and cling fast to the holy commandment, which has been handed down to us and, if we are eager to keep the blessing of nobility, that is to say, if we never consent, in any way, to “grieve the Holy Spirit” (Eph 4:30), Who has come to dwell in us and, through Whom, we believe, God has made His home in us. … For just as the vine-stock supplies and distributes, the virtue of its own inherent natural quality to the shoots, so, too, the Only-Begotten Word of God, implants, in His people, a sort of affinity with His own nature and that of the Father. By the gift of the Spirit, they are united with Him by every kind of holiness. He nourishes them, so that they become devout and He moves them to knowledge of all virtue and good works.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
“Let us detach ourselves in spirit from all that we see and cling to that which we believe. This is the Cross which we must imprint on all our daily actions and behaviour.”
One Minute Reflection – 22 April – St Pope Soter (Died c174) Martyr and St Pope Caius I (Died 296) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Upon this rock I will build my church” – Matthew 16:18
REFLECTION – “Though the earth and all who dwell in it quake, I have set firm its pillars” (Ps 74:40). All the Apostles are pillars of the earth but, at their head, the two whose feast we are celebrating. They are the two pillars who support the Church with their teaching, their prayer and the example of their steadfastness. The Lord himself strengthened these pillars. For at first they were weak, completely incapable of supporting either themselves or others. And in this the Lord’s great design appears – if they had always been strong, people could have thought their strength came from themselves. That is why the Lord wanted to show ,what they were capable of before strengthening them, so that all might know their strength came from God… Peter was thrown to the ground by the voice of a mere servant… and the other pillar was very weak too: “I was once a blasphemer and persecutor and an arrogant man” (1Tm 1:13)…
Hence, we ought to praise these Saints with all our heart – our fathers who bore such trials for the Lord’s sake and who persevered with such determination. It is nothing to persevere in joy, happiness and peace. But this is what is great: to be stoned, scourged, struck for Christ (2Cor 11:25) and in all this, to persevere with Christ. With Paul, it is a great thing to be cursed and to bless, to be persecuted and to endure, to be slandered and to console, to be like the world’s rubbish and to draw glory from it (1Cor 4:12-13)…, And what shall we say of Peter?,, Even if he had undergone nothing for Christ, it would be sufficient to celebrate him today, in that he was crucified for Him… He well knew where He Whom he loved, He Whom he longed for was… his cross has been his road to heaven.” – St Aelred of Rielvaux (1110-1167) Cistercian Monk (Sermon 18, for the Feast of Saints Peter and Paul PL 195, 298).
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in thy constant protection, by the intercession of blessed Soter and Caius, Thy Martyrs and Sovereign Pontiffs, whom Thou didst constitute Shepherds of the whole Church. ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Mary, I Beg You By St Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mary, I beg you, by that grace through which the Lord is with you and you will to be with Him, let your mercy be with me. Let love for you always be with me, and the care for me be always with you. Let the cry of my need, as long as it persists, be with you, and the care of your goodness, as long as I need it, be with me. Let joy in your blessedness be always with me, and compassion for my wretchedness, where I need it, be with you. Amen.
Saint of the Day – 22April – Saint Altfried of Münster (Died 849) the Third Bishop of Münster from (839–849) and Abbot of Essen-Werden and Helmstedt. Born in the 9th Century, n Friesland (in modern Netherlands) and died on 22 April 849 of natural causes. Altfried was a nephew of St Ludger (c 742-809) and his second successor in the See of Münster, as well as a successor as Abbot of the Abbey of Essen-Werden (founded by St Ludger). The second successor was also a close relative, St Gerfried of Münster. Altfried also wrote a comprehensive Vita of St Ludger. Also known as – Altfrid, Altfrith. The name Münster means Monastery.
We have such scant information on Altfried’s life, although I believe there is a complete Vita available somewhere online in Latin. He was born of a noble family and followed his uncle, St Ludger becoming a Monk and Priest in St Ludger’s Monastery of Essen-Werden, later becoming it’s Abbot. It seems that a second Monastery at Helmstedt, also founded by St Ludger fell under Altfried’s administration.
On the death of Bishop Gerfried in 839, Altfried succeeded him as the Bishop of Münster where he remained until his death.
His remains were solemnly buried in the Crypt at the Monastery of Essen-Werden. The Statues and Tomb inscription below, are enshrined there.
Notre-Dames de Betharam / Our Lady of Betharam, France (1503) – 22 April: Saint Bernadette Soubirous frequently visited the Shrine of Betharram. In fact, the rosary beads that Bernadette used when praying with the Blessed Virgin during the first apparition at Lourdes had come from the Betharram Shrine and the priest to whom she was sent after the apparitions, was Saint Michel Garicoïts (1797-1863) the Priest of Betharram. He it was who alone believed Bernadette’s accounts of the apparitions at Lourdes. He was Canonised in 1947. About St Michel Garicoits here: https://anastpaul.com/2019/05/14/saint-of-the-day-14-may-saint-michel-garicoits-1797-1863/ HERE: https://anastpaul.com/2021/04/22/notre-dames-de-betharam-our-lady-of-betharam-france-1503/
St Pope Caius I (Died 296) Martyr, Bishop of Rome from 17 December 283 to his death in 296. Christian tradition makes him a native of the Dalmatian city of Salona, today Solin near Split, the son of a man also named Caius and a member of a noble family related to the Emperor Diocletian. Biography: https://anastpaul.com/2019/04/22/saint-of-the-day-22-april-saint-pope-caius-i-died-613/
Martyrs of Persia: Bishops, Priests, Deacons and Laity who were Martyred in Persia and celebrated together. Several of them have their stories related in the Acta of Saints Abdon and Sennen.
Thought for the Day – 21 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Dignity and Responsibility of Being a Christian
“Let us examine ourselves particularly on the duties of our state and see if we are fulfilling them generously. Not only are we obliged to obey the commandments of God and the precepts of the Church but, each of us must carry out too, the obligations attached to his position in life. We are well aware of what these obligations are. Naturally, they vary from person to person. Let us remember that God gives each of us the graces necessary for his state and that we shall have to accounmt for the way we have used these before the Eternal Judge.
The man who has received a lot will have to account for a lot. Perhaps we have received a very large share of graces. If so, besides the general duties attached to the dignity of being a Christian, we have other important obligations which, as Christians, we must carry out generously,”
Quote/s of the Day – 21 April – The Memorial of St Anselm (1033-1109) Archbishop of Canterbury, Confessor, Magnificent and Marian Doctor of the Church
“For I do not seek to understand, in order that I may believe but I believe, in order to understand. For this also I believe – that unless I believe, I shall not understand.”
“Teach me to seek Thee and reveal Thyself to me as I seek because I can neither seek Thee, if Thou doea not teach me how, nor find Thee, unless Thou reveal Thyself.”
“God does not delay to hear our prayers because He has no mind to give but that, by enlarging our desires, He may give us the more largely.”
Mother of Salvation, Blessed Lady By Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mother of Salvation, Blessed Lady, you are the Mother of Justification and those who are justified; the Mother of Reconciliation and those who are reconciled; the Mother of Salvation and those who are saved. What a blessed trust and what a secure refuge! The Mother of God is our Mother. The Mother of the One in Whom alone, we hope and Whom alone, we fear, is our Mother! … The One Who partook of our nature and by restoring us to life, made us children of His Mother, invites us by this grace, to proclaim that we are His brothers and sisters. Therefore, our Judge, is also our Brother. The Saviour of the world, is our Brother. Our God has become – through Mary – our Brother! Anen
One Minute Reflection – 21 April – “The Month of the Resurrection” – – The Memorial of St Anselm (1033-1109) Bishop, Confessor, Magnificent and Marian Doctor of the Church – 2 Timothy 4:1-8, Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Neither do men light a candle and put it under a bushel but upon a candlestick …” – Matthew 5:15
REFLECTION – “Brethren, the Apostles are lamps enabling us to wait for the coming of Christ’s Day. Our Lord tells them: “You are the light of the world.” And since they cannot believe themselves to be a light, like that of which it is said: “He was the true Light Who enlightens everyone” (Jn 1:9), He at once teaches them what that true light is. Having declared to them: “You are the light of the world,” He continues: “No-one lights a lamp to put it under a bushel basket.” I have called you lights, He says but I must clarify – you are only lamps. So do not give in, to the stirrings of pride, if you do not want to see this wick burning out. I am not putting you under the bushel basket but on the lampstand to cast light over everything with your rays.
What sort of candlestick is this that bears such a light? I will teach you. Be lamps yourselves and you will have a place on this lampstand. Christ’s Cross is one great lampstand. Whoever wants to shine out should not be ashamed of this wooden candlestick. Listen to me and you will get the point – the candlestick is the Cross of Christ…
“So will your light shine before others, so that they may see your good works and glorify” Glorify whom? Not yourself, since to seek your own glory is to want to be extinguished! “Glorify your heavenly Father.” Yes, that they may glorify Him, your heavenly Father, when they see your good works… Listen to the Apostle Paul: “May I never glory except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world” (Gal 6:14).” – St Augustine (354-430) Father and Doctor of the Church (Sermon 289, 6 PL 38, 1311-1312).
PRAYER – O God, Who didst give blessed Anselm to be Thy people’s minister in eternal salvation, grant we pray, that we, who have him for teacher of life here on earth, may also deserve now that he is in Heaven, to have him for an advocate. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 21 April – “The Month of the Resurrection” – The Memorial of St Anselm (1033-1109) Bishop, Confessor Magnificent and Marian Doctor of the Church
Complete Us, O Lord Jesus Christ By St Anselm (1033-1109) Magnificent and Marian Doctor of the Church
O Lord Jesus Christ, our Redemption and our Salvation, we praise You and give You thanks. Although we are unworthy of Your benefits and cannot offer to You, the devotion You deserve, let Your loving-kindness complete whatever our weakness tries to do. Before You, O Lord, we lay all our desires and whatever our heart rightly wishes, it is because of Your gifts. Help us to love You as You command. Do not let Your gifts be unfruitful in us. Complete what You have begun, give what You have made us desire, convert our lukewarmness into fervent love of You, for the glory of Your Holy Name. Amen.
Saint of the Day – 21 April – St Anselm (1033-1109) Bishop, Confessor, Magnificent and Marian Doctor of the Church
St Anselm, Archbishop of Canterbury By Fr Francis Xavier Weninger SJ (1805-1888)
“Anselm, the celebrated Archbishop of Canterbury, in England, was born in Piedmont in the year 1033. He was gifted by nature with brilliant talents and a large, comprehensive mind. When he was hardly fifteen years of age, he was desirous of entering upon a religious life but he was not, admitted, as it was feared that it would provoke the wrath of his father and his noble relatives. This refusal was so deeply regretted by Anselm that he fell into a grievous illness which renewed his determination to enter a Monastery. On his recovery, however, he forgot his resolution and not only did he lose all inclination to enter the religious state, but he began to lead a much more worldly life than he had done previously. It was fortunate for him that, to a certain extent, he had lost his father’s love and was treated by him rather harshly. Not being able to endure this, Anselm left home, hoping that his absence might restore to him his father’s affection.
He, therefore, proceeded to France, where he remained for three years. Suddenly his desire to study, which had lain dormant in his mind so long, was reawakened and hearing that the celebrated Doctor Lanfranc, his compatriot, instructed young men in sacred science, in an Abbey not far distant, he went to him and begged to be admitted among the number of his disciples. Lanfranc consented and Anselm made such rapid progress in his studies that he soon left all others behind him.
During this time, he renewed his zeal in the practice of piety and virtue and also his determination to give his life entirely to the Almighty. In pursuance of this, he received the Habit, at the age of twenty-seven, in the Abbey of St Benedict, where he had studied and, after having passed through his novitiate, he took his vows. How eanestly he strove after spiritual perfection is evident from the fact that three years after, he had taken the vows, he succeeded Lanfranc, his teacher, as Prior of the same Abbey, the latter being called as Abbot to another Monastery. Several, who had been longer in the Order than he, envied and persecuted him on account of his promotion but the exquisite gentleness, patience and humility of Anselm soon won him all hearts and changed envy and jealousy into love and respect. His holy life added much to their veneration. He fasted almost daily,and his body became fearfully emaciated. By his constant mortification, he lost all relish for food. During the day, he instructed others in sacred science and in the Mysteries of the Faith. The greater part of the night he passed in prayer and meditation.
He attended, before all his other affairs, to the sick, day and night and wherever he was needed. He fed them and lifted them in and out of their beds, with his own hands. The most tender devotion he bore to our Crucified Saviour and often wept bitterly when he thought how our Redeemer, notwithstanding all His sufferings for us, is so frequently and so deeply offended. His aversion to sin was so intense that he, several times said that he would rather cast himself into hell, than commit a mortal sin. He shunned carefully the least thing that he thought was displeasing to God – because nothing is little which offends the Most High and often from something which appears, in itself, of small importance, eternal happiness or damnation depends! He too, was much devoted to the Blessed Virgin and was one of the first who defended, by the pen, her Immaculate Conception. Besides this, he wrote many other works in praise of the Divine Mother,and endeavoured to incite others to pay her due honours.
After the death of the Abbot, Anselm was unanimously elected as his successor, although he did what he could to prevent it. Invested with this new dignity, he changed, not in the least his mode of life, unless he was more fervent than ever in all his devotional exercises.
The fame of his sanctity and erudition spread abroad daily, more and more, so that he was not only esteemed by the Prelates of the Church, as well as by Kings but also by Pope Gregory VII, who, harassed on account of the sad condition of the Church at that period, recommended himself several times to the prayers of the Saint.
Some business appertaining to his Convent called Anselm to England and as his name was already well known there, he was everywhere received with the greatest honour. While he was, in England, Lanfranc, who after being instructor to Anselm, had become Abbot and then Archbishop of Canterbury, died and the King, without hesitation, chose St Anselm to be his successor and although the Saint most earnestly declined, he was at last obliged to yield to the influences of the clergy. He shed many bitter tears during his Consecration but once installed in his new functions, he went zealously to work to change the depraved manners of the people by preaching, writing instructive works and holding Councils.
Everything was going well, when the King himself caused great disturbances. He took forcible possession of a great deal of property belonging to the Church and would not consent that, during the division which at that time existed in the Church, anyone else but himself, should be regarded as the head thereof. Anselm courageously protected the rights and liberties of the Church and opposed, with manly independence, the wicked oppression and evil designs of the King. Hence, the unscrupulous counsellors of the King, persecuted him, banished his friends, deprived him of his revenues and tormented him in manifold ways, thinking thus to intimidate him and make him pliable to the King’s wishes. But they were mistaken. The Saint remained inflexible and was willing, rather to die, than in the least to swerve from his duty. Believing that the wrath of the King would be sooner appeased, if another occupied his See, he went to Rome and humbly requested the Pope to release him from his Archbishopric. The Pope, however, refusing his request, endeavoured to reconcile him with the King and meanwhile, made use of the knowledge and talents of the holy man in his warfare against the heretics and schismatics.
After sometime, Anselm went to Lyons, in France, to escape the honours which were tendered to him at Rome. While there, King William of England, who had so violently resented the Saint’s protection of the rights of the Church, died an unhappy death. He was hunting and the excitement was just at its height, when the fatal arrow of a French officer piercing his heart, sent him, without a moment for repentance, into eternity. Indescribably grieved was Anselm on hearing this news and he said more than once, that he would willingly give his life, if with his blood, he could save the soul of the unhappy Monarch. Before the intelligence of the King’s death had reached Lyons, Hugh, the holy Abbot of Cluny, said to Anselm : “King William stands accused before the Judgement Seat of the Most High and is already judged and sentenced to the eternal fire.”
On the death of King William, the crown fell to his son Henry, who, warned by the example of his father, endeavoured to ameliorate matters. He abolished the intolerable investitures, was gracious and kind to all, would neither have anything to do with the property of the Church, nor lay hands on the income of the clergy. As he knew how great the consideration was that Anselm enjoyed among all right-minded people, he recalled him to England and received him very graciously. But this behaviour was of short duration and before long the Archbishop had again to make a journey to Rome to seek protection for the rights of the Church, which Henry, like his father, commenced to violate. The Pope granted the Saint all he requested, all that justice demanded but when the King heard of it, he forbade the Archbishop to return to his See.
Anselm, therefore, repairing once more to Lyons, remained there for sixteen months. While there he daily celebrated the Holy Mass and offered many prayers and penances for the conversion of the King and the salvation of the whole land. Meanwhile, all England wished for the return of her shepherd and the King’s sister rested not in her endeavours, until her brother was appeased and allowed him to come back. After the holy man had returned to his See, he strove with all his energy to employ his few remaining years for the benefit of his flock. Thus he passed three peaceful years.
When he was no longer able to say Mass, he caused himself to be carried into the Church that he might at least be present at the Holy Sacrifice, for which he had always evinced the deepest veneration. After having received the Holy Sacraments on Wednesday in Holy Week, he requested to be laid, clad in a penitential robe, on the ground upon ashes and while they read to him the Passion of our Lord, he peacefully expired, in the seventy-sixth year of his age.
The many miracles which were wrought at his tomb caused the fame of his sanctity to be spread abroad through the whole of the Christian world.”
AnaStpaul 
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