Thought for the Day – 6 January – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
Introduction
I: Of the Essence of Christian Perfection –
Of the Struggle Requisite for its Attainment –
And of the Four Things Needful in this Conflict
Of the Struggle Requisite for its Attainment
“You see, then, very clearly that, as I have said, the spiritual life consists not in these things.
It consists in nothing else but:
the knowledge of the goodness and the greatness of God and of our nothingness and inclination to all evil;
in the love of Him and the hatred of ourselves;
in subjection, not to Him alone but for love of Him, to all His creatures; in entire renunciation of all will of our own and absolute resignation to all His divine pleasure;
and furthermore, willing and doing all this purely for the glory of God and solely to please Him and because He so wills and merits thus to be loved and served.
This is the law of love, impressed by the Hand of the Lord Himself upon the hearts of His faithful servants;
this is the abnegation of self which He requires of us;
this is His sweet yoke and light burden;
this is the obedience to which, by His Voice and His Example, our Master and Redeemer calls us.
In aspiring to such sublime perfection, you will have to do continual violence to yourself by a generous conflict with your own will in all things, great or small, until it be wholly annihilated;
you must prepare yourself, therefore, for the battle with all readiness of mind, for none but brave warriors shall receive the crown!
This is indeed the most difficult of all struggles — for while we strive
against self, self is striving against us and, therefore, is the victory here most glorious and precious in the sight of God!
For if you will set yourself to trample down and exterminate all your
unruly appetites, desires and wishes, even in the smallest and most inconsiderable matters, you will render a greater and more acceptable service to God, than if you should discipline yourself to blood, fast more rigorously than hermits or anchorites of old, or convert millions of souls and yet, voluntarily leave even one of these evils alive within you.
For although the conversion of souls is no doubt more precious to the Lord than the mortification of a fancy, nevertheless, nothing should, in your sight, be of greater account than to will and to do that very thing which the Lord specially demands and requires of you.
And He will infallibly be better pleased that you should watch and labour to mortify your passions, than if, consciously and willfully, leaving but one alive within you, you should serve Him in some other matter of greater importance in itself.”
Dom Lorenzo Scupoli
AnaStpaul 