Thought for the Day – 2 April– The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXXVIII: … Esteem All Opportunities of
Fighting for the Acquisition of Virtue (Part Two)
“The other consideration (of which we have already spoken) is, that all events which befall us come from God, for our good, in order that we may derive fruit therefrom.
And although, as we have said before, some of these occasions, such as our own defects, or those of others, cannot be said to be of God, Who wills not sin, yet they are from Him, inasmuch as He permits them and though able to hinder them, hinders them not.
But all the sorrows and afflictions which come upon us, either by our own fault or the malice of others, are both from God and of God because He concurs in them and that, which He would not have us do, as being full of a deformity beyond measure hateful to His most pure eyes, He would yet have us suffer, for our greater advancement in holiness, or for some other wise reason unknown to us.
Seeing, then, that it is most assuredly our Lord’s will that we should suffer willingly, any Cross which may come upon us, either from others or from our own evil deeds, to say, as many do in excuse for their impatience that God wills not evil but abhors it, is a vain pretext, whereby to cover our own faults and avoid the Cross which He wills us to bear.
Nay, I will say further, that supposing all other circumstances the same, our Lord is more pleased with our patient endurance of trials which come upon us from the wickedness of men, especially of those, whom we have served and benefited, than with our endurance of other grievous annoyances.
And this because, our proud nature is, for the most part, more humbled by the former than by the latter and also because, by willingly enduring them, we do above measure, please and magnify our God, co-operating with Him in that, wherein His ineffable goodness and omnipotence shine forth most brightly, namely, in extracting from the deadly poison of malice and wickedness, the sweet and precious fruit of holiness and virtue!
No sooner, therefore, does our Lord perceive in us an earnest desire to attempt and persevere in so glorious an undertaking, than He prepares a chalice of strongest temptation and strongest trial, for us, that we may drink it at the appointed hour and we, recognising therein His love and our own good, should receive it willingly and blindly, confidently and promptly drinking it to the very dregs, as a medicine compounded by a Hand which cannot err; of ingredients the more profitable to the soul, in proportion to their intrinsic bitterness!”
Dom Lorenzo Scupoli
AnaStpaul 
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