Saint of the Day – 9 June – Saint Maximian of Syracuse (Died 594) Bishop, Monk at St Gregory the Great’s Monastery in Rome and a close friend and collaborator with St Gregory in many instances and on many projects. Born in Sicily and died in 594 of natural causes at Syracuse, Sicily. Also known as – Massimiano.
The Roman Martyrology states: “In Syracuse, Saint Maximian, Bishop, of whom Saint Pope Gregory the Great often makes mention.”
Originally from Sicily (John the Deacon calls him Siculus), he became a Monk in Rome and after the death of Valenzione he was the second Abbot of the Monastery of St Andrew, Coelian Hill,, built before 583, by the noble Gregory (I believe it was built from St Gregory’s own ancestral home).
When St Gregory was sent by Pope Pelagius II as Papal Delegate to Constantinople to the Emperor Tiberius, Maximian joined him with some of his Monks. St Maximian seems to have prolonged St Gregory’s stay so much that the Pontiff wrote to Gregory to urge his return to Rome, as he was necessary to his Monastery and to the Apostolic See for an important matter. Upon returning, the following year, 585, after eight days of adventurous navigation in the Adriatic, the ship was shipwrecked in Crotone and Maximian, who had shown trust in God, was saved with all his companions.
When Gregory ascended to the Pontificate on 3 September 590, he chose some of his Monks, among them Maximian, to lead a monastic life in his palace which, according to John the Deacon, became “an ascetery of perfect virtue, a school of Ecclesiastical discipline, a Council of very wise government, so venerated in Rome and throughout the Church that anyone who did not have their papers in order, did not even dare appear, deeming it more appropriate to remain absent.”
In December 591, Maximian was already the Bishop of Syracuse. The Pope granted him the use of the Pallium and renewed the privileges of the ancient Bishopric; he also entrusted his representation over the entire Sicilian Church.
Vicar of the Pope and responding to his hopes, Maximian exercised a general supervision over Ecclesiastical discipline and affairs; he resolved the causes of lesser importance, referring the most difficult ones or those which he did not believe he could judge for himself, to the Pope.
Saint Gregory who, in entrusting him with these very broad powers, had minutely established the directives of Ecclesiastical politics in Sicily, addressed several letters to him and, in the end, showed himself pleased with what Maximian had done in just under three years in the vast territory of the Sicilian Island.
Even if the titles of “venerable, bishop of venerable memory” and “most holy” which often occur in the Epistolary of Saint Gregory, can obviously only be attributed a meaning of honour and respect, nevertheless the esteem which the Pope had for Maximian is evident from the expressions written in November 594 upon his death.
To the Deacon Cyprian, his rector in Sicily, the Pontiff wrote, expressing his great sorrow:
“It is not Maximian who must mourn, having already flown to that eternal prize he so desired but these unhappy people of Syracuse ”.
He let the Syracusans know that they
“should keep in mind that another Maximian was not easy to find.”
An interesting aspect of Maximian’s activity was his collaboration with the St Gregory on the Memoirs relating to the Saints of Italy. Saint Gregory mentions it repeatedly; indeed, in 594, he would have liked to see him again, to know more distinctly, some edifying facts learned from St Maximian in the past, in order to insert them into the Dialogues. Our Saint Maximian, who was no longer able to travel to Rome, briefly and in writing, reported to Saint Gregory what he knew about Saint Nonnosus (c500-560) and some other Saints. Sadly for St Gregory, St Maximian was about to leave this earth and travel home.
AnaStpaul 