Thought for the Day – 23 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
Today we begin that which frightens us all but which is very necessary for our salvation. Some of our fellow pilgrims have requested help on this subject and I do not think we can do much better,than calling on St Alphonsus for assistance.
“Preparation for Death” was published in English in 1869. Here we will extract and abridge slightly where necessary, always indicating any such abridgements. To mention that there are 2 versions of this great Treatise available online – one is that which we are using taken from the original publication. Be warned, however, there is another which has been published with the inclusion of an Editor’s opinions, thus no longer retaining the truth of the words of St Alphonsus.
The Book contains 34 Chapters and we begin below with an Extract from St Alphonsus’ Preface.
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
PREFACE
Part One
The object of the present Treatise is expressed by a passage which is to be met with in one of the Epistles of St Fulgentius (c462 – 533), on the subject of prayer:
“Compunction of soul excites an affection for prayer; humble prayer obtains the Divine assistance.
Compunction of soul, leads it to regard its wounds but prayer, earnestly demands the medicine for its healing. And who is sufficient for these things?
For who can pray as he ought, unless the Divine Physician Himself, pours into the heart the beginning of spiritual desire.”
. It will be seen that the following Manual of Devotion
consists of a series of chapters or instructions, upon important points of Christian teaching which are called “Considerations”
These Considerations are written for the purpose of pricking or of wounding the conscience, it maybe in many points, that so, it may, be thoroughly aroused and awakened, of exciting, that is, compunction of the soul, real remorse of conscience for past, as well as, for present coldness and dryness. It must be a very hard heart, indeed, which is not moved by these “Considerations” so touchingly simple are they, so plain and so wholly true.
They deal with such doctrines and facts, as have an universal application which admit of no dispute and which are always confirmed by some passage from Holy Scripture. It must be allowed, on all hands that it is necessary for the soul to be aroused, to feel its own needs, to regard its own wounds that so it may be directed to a source whence these needscan be supplied and these wounds be healed.
One great aim of this Treatise, is to arouse, as well as to direct the mind, to lead it to consider its own wants and to see, by prayer, to have those wants supplied.
The book is essentially a guide to prayer.
It represents, from its beginning to its end, the continual outpouring of heart before God –an outpouring which is ofttimes expressed in the very same words which imply, at the same time, a new phase of thought.
AnaStpaul 