Thought for the Day – 24 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION X
How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)
FIRST POINT:
ALL confess that they must die and die but once and that there is nothing of greater consequence than this; for our eternal happiness, or our eternal unhappiness, depends upon the moment of death.
We all know a happy or an unhappy death depends upon the life we have led. And yet, how is it, nearly all Christians live as if they would never have to die and, as if dying a happy or an unhappy death, could be of little importance?
Truly we lead a wicked life because we think not upon death. “In all thy works remember thy last end and thou shalt never sin.” (Ecclus vii: 40).
We must be persuaded that the hour of death is not the proper time to set our accounts in order, nor to make the great concern of our eternal salvation secure. The wise ones of this world, in worldly matters, take every precaution at the proper time towards obtaining that gain, that post, that matrimonial alliance; when the health of their body is concerned, they lose no time before applying the needful remedies. What would you say of anyone who, having undertaken an academic contest, would defer preparing himself for it until the time had arrived?
Would not that general indeed be mad, who should wait until besieged, to lay in stores of provisions and arms?
Would not that pilot be mad, who should forget to provide himself with cable and anchors, until the time of the tempest?
That Christian is even in this state, to whom the hour of death arrives before his conscience is made clean in the sight of God.
“When your fear cometh as desolation … then shall they call upon Me but I will not answer, therefore, shall they eat of the fruit of their own way.” (Prov i: 27, 28, 31).
The time of death is a time of tempest and confusion; then will
sinners call upon God to help them but only for fear of hell, to
which they see themselves so near and without a sincere conversion and, therefore, God will not hear them.
Therefore, also, very justly, they shall then reap the fruits of their evil life! Alas for them, it will not be enough to take the Sacraments.
It is necessary to die hating sin and loving God beyond all things but how can he hate forbidden pleasures, who, until that time, has loved them, so much? and how can he love God beyond all things, who, until that time, has loved the creature more than God?
The Lord called those virgins foolish and, indeed, they were so, who wished to prepare their lamps when the bridegroom was nigh.
A sudden death is dreaded by all because there is then no time to settle our accounts. All confess that the Saints were indeed wise because they prepared for death before it came.
And what are we doing? Do we wish to find ourselves in danger of being obliged to prepare for death when death is already near? therefore, now is the time in which we must do that which we shall wish we had done, when death is nigh.
Oh, what anguish will the memory of the time we have lost, and even more, the time that has been badly spent, then cause us – a time given by God to make ourselves worthy,but a time that is past and will never return!
What anguish will it then give us to hear: “Thou canst be no longer steward.”
There will be no more time for repentance, to frequent the
Sacraments, to hear sermons and to pray. What will be done, will be done. We shall then require a sounder mind, a quieter time, to make our confession as it should be made, in order to resolve many points of grave scruple and thus to ease our conscience but, “time will be no longer.”
Affections andPrayers
Ah, my God, if I had died during one of those nights, of which Thou knowest, where now should I have been?
I thank Thee for having waited for me and I also thank Thee for all those moments which would have been spent in everlasting punishment from that time when I first offended Thee.
Ah, give me Thy Light and make me to understand the great wrong I have done Thee, by willingly losing Thy grace which Thou hast merited for me, in sacrificing Thyself upon the Cross for me.
Ah, my Jesus, pardon me, for I repent with my whole heart, above every other evil, of having despised Thy Infinite Goodness. I hope that Thou hast already pardoned me. Ah, help me, O my Saviour, so that I may never lose Thee more.
Ah, my Lord, if again I should offend Thee as I used to do, after having received so many lights and graces from Thee, should I not deserve a special place of torment? Ah, through the merits of that Blood which Thou hast shed through love of me, never permit this. Give me holy perseverance, give me Thy Love.
I love Thee, O my Sovereign Good and I wish never to cease to love Thee, even until my death.
My God, have mercy upon me for the love of Jesus Christ.

