Thought for the Day – 4 November – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XXXIII
The Holy Communion
“Take, eat; This is My Body.”
(Matt xxvi: 26)
FIRST POINT:
LET us observe how great a gift is this Holy Sacrament; how great is the Love which Jesus has shown to us in this gift and, how great is His desire, of our reception of this, His GREAT GIFT.
Let us consider, in the first place, the great Gift, Jesus Christ procured for us, in giving Himself to be wholly Food in the Holy Communion.
St Augustine says that our Blessed Lord: “although He is omnipotent, was not able to give us more than this.”
St Bernardine of Sienna asks: “What greater treasure can the heart of man possess, than the most holy Body of Christ?”
… If our Redeemer had not given us this gift, whoever would have been able to ask for it, who would ever have dared to say to Him, Lord, if Thou desiredst to make us know Thy Love, conceal Thyself under the form of Bread and permit us to feed on Thee!? It would have been esteemed madness! even to think of this.
St Augustine asks: “Would it not seem madness to say, Eat My Flesh and drink My Blood!?”
When our Blessed Lord revealed to His disciples this gift of the Holy Sacrament which He wished to leave them, many of them could not attain to the belief of it and they parted from Him, saying: “How can this Man give us His Flesh to eat? …. This is a hard saying; who can hear it? (John vi: 52,60).
But what men were not able, at any time to conceive, the great Love of our Lord Jesus Christ, both intended and wrought.
St Bernardine says that our Blessed Lord left us “this Sacrament to be a memorial of His Love” and the record which St Luke has left of our Lord’s words, agrees with this statement: “Do this in remembrance of Me.” (Luke xxii: 19).
St Bernardine adds, the love of our Lord was not satisfied with sacrificing His Life for us: “In that excess of fervour, when He was ready to die for us, He was impelled, by this ocean of love, to do a greater work than ever had been wrought, to give to us His Body for food.”
Abbot Guerric says, in this Sacrament, Jesus “poured out upon His friends, the last strength of His Love” and the same sentiment is expressed more forcibly, when it was said of old that, in the Eucharist, our Blessed Lord, “as it were, poured out upon men, the riches of His Love.”
… Our Blessed Lord, in Holy Communion, gives us, for food, not only a part of His own table, not only a part of His own Body but His whole Body, Blood, Soul and Divinity!: “Take, eat; this is My Body” and, together with His Body, He gives us even His Soul and His Divinity. In short, says St John Chrysostom, in this Holy Communio, Jesus Christ “gave Himself to thee wholly and left nothing for Himself.”
St Thomas Aquinas adds: “God, in the Eucharist, has given to us, all He Is and all He has.”
St Bonaventure exclaims with wonder of our Blessed Lord’s Presence in the Eucharist: “Behold, He Whom the world cannot contain, is our prisoner!”
And, if the Lord in the Eucharist gives us His whole Self, how can we ear He will deny us any grace we ask of Him: “How shall He not, freely give us all things!?” (Rom viii: 32).
Affections and Prayers
O my Jesus!
What has ever led Thee to give Thy whole Self for our food? And what remains, after Thou hast given us this gift, to compel us to love Thee?
Oh ! Lord, give usThine Light and make us to understand, how excessive is the love which caused Thee to reduce Thyself to food, to unite Thyself to ourselves, poor sinners!
But if Thou givest Thyself wholly to us, it is a reason why we also should give ourselves wholly to Thee.
O my Redeemer, how have I been able to offend Thee, Who hast so loved me and Who hast had nothing more Thou couldst do to gain my love? Thou hadst become Man for me; Thou didst die for m ; Thou hast made Thyself my food; tell me what more it remains for Thee to do?
I love Thee, O Infinite Goodness; I love Thee, O Infinite Love! Lord, come often into my soul: inflame me wholly with Thy holy Love and cause me to forget all else, that I may neither think of, nor love any other than Thee.





















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