Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross
The Seven Sorrows of the Blessed Virgin Mary
1, The prophecy of Simeon 2. The Flight to Egypt 3. Loss of Child Jesus for 3 days 4. Meeting Jesus carrying His Cross 5. The Crucifixion of Jesus 6. The Pieta – receiving Jesus’ Body The Burial of Jesus
Bid me bear, O Mother Blest, On my heart, the wounds imprest, Suffered by the Crucified!
An Indulgence of 50 days each time. Plenary Indulgence once a month under the usual conditions.
What Can I Say? By St Anselm (1033-1109) Magnificent Doctor Marian Doctor
My most merciful Lady, what can I say about the fountains that flowed from your most pure eyes when you saw your only Son before you, bound, beaten and suffering? What do I know of the flood that drenched your matchless face, when you beheld your Son, your Lord and your God, stretched on the Cross without guilt, when the flesh of your flesh was cruelly butchered by wicked men? How can I judge, what sobs, troubled your most pure breast, when you heard, “Woman, behold your son,” and the disciple, “Behold, your Mother,” when you received as a son the disciple in place of the Master, the servant for the Lord? Amen
From “The Prayers and Meditations of Saint Anselm with the Proslogion,” Benedicta Ward, trans,1973, Penguin classics, Penguin Group (UK).
Thought for the Day –1 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Seeing God in All Things
“Are we in the habit of seeing all thing in God and God in all things? Do we accept all things from His Holy Hands and do His Will cheerfully and lovingly?
Do we try to control ourselves when God sends us sorrows, in addition to joy? If we find we are in need of reform in this matter, we should make good resolutions and fulfil them!”
Quote/s of the Day – 1 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Giles (c650 – c710) Abbot – Ecclesiasticus Sir ach 31:8-11 – Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Stay dressed for action and keep your lamps burning and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to Him at once, when He Comes and knocks.” Luke 12:35
“So make haste to please the Lord, wait for Him in your heart without ceasing, seek Him in your thoughts, stir up your will and your love, to reach out towards Him at every moment! Then you will see how He Comes to you and makes His home within you.”
St Macarius of Egypt (c300-390)
“If they, must regard themselves as useless servants, who have done all their duty, what must I do, who have done so small a part of what I ought to have done?”
One Minute Reflection – 1 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Giles (c650 – c710) Abbot – Ecclesiasticus Sir ach 31:8-11 – Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Blessed are those servants, whom the Master, on His return, shall find watching.” – Luke 12:37
REFLECTION – “In order to clarify the role of the servants,He set at the head of His people, the Lord spoke this word related in the Gospel: “Who, then is the faithful and prudent steward whom the Master will put in charge of His servants to distribute the food allowance at the proper time? Blessed is that servant whom his Master on arrival, finds doing so”… If we should be wondering in what that food allowance consists, Saint Paul gives us the answer; it is “the measure of faith which God has apportioned” (Rom 12:). That which Christ called, an allowance of food, Paul termed, a measure of faith, to teach us that there is no other spiritual food than the Mystery of Christian faith. We give you this allowance of food in the Lord’s Name every time we speak to you according to the rule of the true Faith, illumined by the spiritual gift of grace. As for that allowance, you receive it at the hands of the Lord’s stewards each time you hear the Word of Truth from the mouth of God’s servants.
May that food allowance which God shares among us, be our nourishment. Let us draw from it the solid food of worthy behaviour, so that we may come to the reward of eternal life. For fear lest we collapse along the way, let us believe in Him, Who gives Himself to us as Food (Mt 15:32) and reserves Himself to be our Reward, that we may find joy when we reach our homeland. Let us believe and hope in Him; let us love Him above all and in all. For Christ is our Food and will be our Reward. Christ is the nourishment and comfort of travellers on their way; He is the contentment and rejoicing of the blessed in their repose.” – St Fulgentius of Ruspe (467-532) Bishop Father (Sermon 1, 2-3).
PRAYER – May the pleading of blessed Giles Abbo,t make us acceptable unto Thee O Lord, we pray that what we may not have through any merits of our own, we may gain by means of his patronage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 1 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” –
My Sorrowful Mother, Help Me to Bear My Crosses By St Alphonsus Liguori (1696-1787) Most Zealous Doctor of the Church
My sorrowful Mother, by the merit of that grief which you felt at seeing your beloved Jesus led to death, obtain for me the grace to bear with patience, those crosses which God sends me. I will be fortunate if I also shall know how to accompany you with my cross until death. You and Jesus, both innocent, have borne a heavy cross and shall I, a sinner who has merited hell, refuse mine? Immaculate Virgin, I hope you will help me to bear my crosses with patience. Amen
Saint of the Day – 1 September – St Verena (c260-c320) Virgin, Recluse, Ascetic, Apostle of the sick, gifted with the charism of curing illness and by her prayers, healing the sick, Miracle-worker. Born in Egypt in c260 and died in Tenedo, today (Bad) Zurzach, in Switzerland. Also known as – Verena of Zurzach, Verena of Thebes.Patronage – against eye ailments, children, fishermen, for male offspring, housewives, especially those serving in a presbitory, mariners, sailors, millers, nurses, poor people, ship captains, – in Switzerland: Basel, Diocese of Zurich.
The Roman Martyrology reads today: “In Baden, in the Diocese of Constance, St Verena, virgin.”
Verena was born to wealthy parents and Baptised in her hometown by Bishop Chaeremon of Nilopolis. She fell in love with a young Christian who was a member of the Theban Legion of St Maurice who was her cousin. When the Legion was ordered to Gaul by Emperor Maximilian around 300, Verena joined the entourage which travelled with the soldiers as far as Milan . There she lived in the house of the holy man St Maximus and fed and buried fellow Christian. When she heard of the beheading of St Maurice and his followers in Agaunum, she went there to bury them.
Then she travelled on to Solothurn, where Victor – according to some versions of the legend, her fiancé – and Ursus had also been Martyred. She settled there in a hermitage, a cave in the Verena Gorge near Solothurn which was later named after her and lived there as an ascetic.
Martins Chapel, behind it the cave in which Verena is said to have lived, at the Hermitage in the St Verena Gorge near Solothurn
Verena often sought out lepers outside the gates of the City of Solothurn to wash them. Because of her healing powers, Verena was considered a Saint by the people; the sick sought her assistance and prayers in her hermitage through her miracles. Soon many young women joined her and formed a community. Verena supported herself and the these young women by selling handicrafts and converted many Alemanni to the Faith in Christ but was eventually imprisoned by the anti-Christian City Commander, Hirtacus. In prison, St Maurice appeared to her , radiant with heavenly light and strengthened her faith. When Hirtacus fell ill and was healed by Verena, he released her but expelled her from the City.
Verena is said to have then floated down the Aare River on a flat stone—or a millstone. In Koblenz, then a small Roman settlement, she made a long stop on an island in the Rhine, freed it of snakes and once again devoted herself to nursing the ill.
Island near Koblenz at the mouth of the Aare (right) into the Rhine (left)
Then she came to the nearby Roman Fort of Tenedo – present-day Zurzach (Bad) – where she became the Priest’s domestic servant. Everyday, carrying a jug and comb, she went outside the City walls to wash the lepers. When she was accused of unlawfully carrying wine and bread to the poor, the wine turned into water. The Priest’s ring, which he refused to wear during Lent, was given to her for safekeeping. A servant, fearing discovery, stole it and threw it into the Rhine. A fisherman brought a large fish as a gift, and Verena cut it up and found the ring.
The Priest then had a cell built for her in Zurzach where, until her death, she washed the heads of the sick with the healing waters of a spring, combed their hair, healed them and anointed them. In her hour of death, Our Lady Mary appeared to Verena with many holy women who guided her to Heaven.
St Verena Chapel at the Hermitage in the St. Verena Gorge near Solothurn
Probably in the 5th Century – proven by archaeological finds – a Church was built over Verena’s grave which lay in a burial ground near an old Roman Fort on the Roman road – on the site of the Cathedral in Bad Zurzach which is now named after St Verena In around 745, a Benedictine Monastery was opened there. This Monastery was converted into a Canonry in the 13th Century and dissolved in 1876.
The first biography was written in 888 in Reichenau Monastery by the Benedictine Abbot Hatto, later Archbishop of Mainz; a further Vita with additions about her work in Koblenz and Zurzach was probably written in the Zurzach Monastery in the 10th Century and a collection of her miracles followed around 1000. Although heavily interspersed with legendary elements, they probably contain a historical core. The gravestone of her Sarcophagus was erected in 1613.
St Verena depicted at the Monastery Church in Rot an der Rot
The St Verena Minster in Bad Zurzach houses the arm Relic a valuable piece of gold from the 14th Century. Relics are also kept in the Minster in Radolfzell . The Church of the Monastery in Rot an der Rot, is dedicated to her. The small Church of St Verena in Rotholz near Lengstein/Longostagno – a district of Ritten near Bolzano – first mentioned in documents in 1256, is also named after her.
Gold figure at the Fountain in the Cathedral in Bad Zurzach
Twelve Holy Brothers: Martyrs of the South – A group of Martyrs who died c303 at various places in southern Italy. In 760 their relics were brought together and enshrined in Benevento, Italy as a group. Saint Arontius of Potenza, Saint Donatus of Sentianum, Saint Felix of Sentianum, Saint Felix of Venosa, Saint Fortunatus of Potenza, Saint Honoratus of Potenza, Saint Januarius of Venosa, Saint Repositus of Velleianum, Saint Sabinian of Potenza, Saint Sator of Velleianum, Saint Septiminus of Venosa, Saint Vitalis of Velleianum. One tradition describes Saint Boniface of Hadrumetum and Saint Thecla of Hadrumetum as their parents.
St Abigail the Matriarch St Aegidius St Agia St Anea St Arcanus St Arealdo of Brescia Bl Colomba of Mount Brancastello
St Constantius (Died c570) Bishop of Aquino, Italy. Gifted with the charism of Prophecy, St Gregory the Great himself says, in particular, that our Saint shone through the gift of prophecy and miracles. Patronage -Co-Patron with St Thomas Aquinas of the City of Aquino and the Diocese of Sora-Cassino-Aquino-Pontecorvo, Italy. The Roman Martyrology reads today: “At Aquino, Saint Constantius, a Bishop renowned for the gift of prophecy and many virtues.” Fervent St Constantius: https://anastpaul.com/2024/09/01/saint-of-the-day-1-september-st-constantius-died-c570-bishop/
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