Thought for the Day – 15 April – Meditations with Antonio Cardinal Bacci (1881-1971)
What the Holy Spirit Requires of Us
“The Holy Spirit, coming into our souls, asks us to do four things, in particular.
(1) To keep far from us everything which could be displeasing to God. This means that we must avoid sin, which is hateful to God and brings about the death of the soul. When the sin is grave, it destroys charity in us; when it is venial sin, it diminishes our fervour and capacity for good action. We have become the temples of the Holy Spirit. Let us do our best, therefore, to keep ourselves pure and free from every stain of sin. “Do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption” (Eph 4:30).
(2) To avoid contamination by the spirit of the world, which is repugnant to the Spirit of God. The world is selfish and we should be on fire with love for God and for our neighbour. The world is vain and proud and we should love obscurity, recollection and humility. The world looks for happiness in honour, wealth and pleasure in the passing goods of this life. We, on the other hand, should seek our happiness in eternal and heavenly values because God alone can satisfy our hearts and make us happy.
(3) Too avoid affections which are too human and sensual. Only the clean of heart can see and enjoy God. All the objects and all the people of this world, should form for us, a ladder which leads to God.
(4) To seek the divine inspiration of the Holy Spirit, in recollection and in prayer.
We should listen for His voice within us, inspiring and advising us. We should do, obediently, whatever He desires, no matter what sacrifices this may entail.”
Thought for the Day – 14 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Tabernacle Lamp
“Look up at the lamp quietly glowin before the Taberncle in honour of the Eucharistic Presence of Jesus, the Light of the world. We also, should be like living lamps of love.
The lamp burns night and day in the Presence of Jesus and burns itself out for Him. For what do we wear out our lives? In useless and unnecessary projects, perhaps for worldly reasons, for the satisfaction of our ego or of our passions? We shall certainly never find peace this way but only disillusionment and remorse.
The lamp is the light in the darkness. Our lives should be a light of good example to others.
The lamp has a flame which gives heat. We should burn with love for God, our one and only good and, for all men, whom we should regard as our brothers in Jesus Christ.
The lamp is raised above the ground and is suspended from tbe ceiling by three chains. We should be above earthly things and should be attached to Heaven by the three chains of faith, hope ad charity. As the lamp opens out, only on top, so should we be open to Heavenly inspirations and closed to worldly preoccupations. God should be tbe centre of our thoughts and our lives should be dedicated to Him. In this way, we shall find peace on earth and happiness hereafter.”
Quote/s of the Day – 14 April – Wednesday of the Second Week of Easter, Readings: First: Acts 5: 17-26, Psalm: Psalms 34: 2-3, 4-5, 6-7, 8-9, Gospel: John 3: 16-21 *Readings below
“Light came into the world”
John 3:19
“In You is the source of life and in Your Light Lord, we see light”
Psalm 35(36)
“The Lord has turned all our sunsets into sunrises.”
St Clement of Alexandria (150-215) Father of the Church
“In the face of my darkness, You are light. In the face of my mortality, You are life.”
St Gregory of Narek (950-1003) Father & Doctor of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Ligh, which is Christ, no-one can penetrate the secrets of faith.”
One Minute Reflection – 14 April – Wednesday of the Second Week of Easter, Readings: First: Acts 5: 17-26, Psalm: Psalms 34: 2-3, 4-5, 6-7, 8-9, Gospel: John 3: 16-21 *Readings below
“Light came into the world” – John 3:19
REFLECTION – “The commandment of the Lord shines clearly, enlightening the eyes” (Ps 18 [19].9). Receive Christ, receive power to see, receive your light, that you may plainly recognise both God and man… Let us open ourselves to the light, then and so to God. Let us open ourselves to the light and become disciples of the Lord… Let us, then, shake off forgetfulness of truth, shake off the mist of ignorance and darkness that dims our eyes and contemplate the true God… For upon us, buried in darkness, imprisoned in the shadow of death, a heavenly light has shone, a light of a clarity, surpassing the sun’s and of a sweetness, exceeding any this earthly life can offer. That light is eternal life and those who receive it live. Night, on the other hand, is afraid of the light, and melting away in terror gives place to the day of the Lord. Unfailing light has penetrated everywhere and sunset has turned into dawn.
This is the meaning of the new creation (Gal 6,15; Rv 21,1) for the Sun of Righteousness (Mal 3,20), pursuing His course through the universe, visits all alike, in imitation of His Father, “who makes his sun rise upon all” (Mt 5,45) and bedews everyone with His truth… He, it is, who has changed sunset into dawn and death into life by His Crucifixion, He, it is, who has snatched the human race from perdition and exalted it to the skies. Transplanting what was corruptible, to make it incorruptible, He has transformed earth into heaven…
He deifies us by His heavenly teaching, by “instilling his laws into our minds, and writing them on our hearts. That all, be they of high estate or low, shall know God. And I will be merciful to them, God says and I will remember their sin no more” (Jr 31,33f.). Let us accept the laws of life, then; let us obey God’s promptings, let us learn to know Him.” – St Clement of Alexandria (150- 215) Theologian, Father of the Church – Exhortation to the Greeks, 11, 113
PRAYER – Shed your clear light on our hearts, Lord, so that walking continually in the way of Your commandments, we may never be deceived or misled. Your ways are not our ways, teach us to willingly agree to them, for You know which way we should go. Help us to say “yes” always to Your plan and to render ourselves as a sacrament of Your divine love to all we meet. Fill us with the grace to be your tools to bring glory to Your kingdom. May the prayers of your Angels and Saints and Your Blessed Mother and ours, bring us strength. Through Our Lord Jesus Christ with You, in the union of the Holy Spirit, one God forever, amen.
Acts 5: 17-26 17 Then the high priest rising up and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy. 18 And they laid hands on the apostles,and put them in the common prison. 19 But an angel of the Lord by night opening the doors of the prison and leading them out, said: 20 Go and standing, speak in the temple to the people, all the words of this life. 21 Who having heard this, early in the morning, entered into the temple and taught. And the high priest coming and they that were with him, called together the council and all the ancients of the children of Israel and they sent to the prison to have them brought. 22 But when the ministers came and opening the prison, found them not there, they returned and told, 23 Saying: The prison indeed we found shut with all diligence and the keepers standing before the doors but opening it, we found no man within. 24 Now, when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass. 25 But one came and told them: Behold, the men whom you put in prison are in the temple standing and teaching the people. 26 Then went the officer with the ministers and brought them without violence; for they feared the people, lest they should be stoned.
John 3: 16-21 16 For God so loved the world, as to give his only begotten Son, that whosoever believeth in him, may not perish but may have life everlasting. 17 For God sent not his Son into the world, to judge the world but that the world may be saved by him. 18 He that believeth in him is not judged. But he that doth not believe, is already judged – because he believeth not in the name of the only begotten Son of God. 19 And this is the judgement: because the light is come into the world and men loved darkness rather than the light, for their works were evil. 20 For everyone that doth evil hateth the light and cometh not to the light, that his works may not be reproved. 21 But he that doth truth, cometh to the light, that his works may be made manifest because they are done in God.
Thought for the Day – 13 April – Meditations with Antonio Cardinal Bacci (1881-1971)
My Life is Christ
“St Paul reached such a degree of union with Christ that he could exclaim” “To me to live is Christ” (Phil 1:21). Elsewhere he says” “It is now no longer I that live but Christ lives in me” (Gal 2:20). This is a characteristic of the Saints. They live their own lives no longer, for they live the life of Christ. That is to say, their minds and hearts are always fixed on Jesus. They love the Lord, more than all things and, more than themselves. God is the object of all their desires, affections and actions. As a result, the soul is transfigured and is infused with divine life, so that it does nothing which is not activated by grace. In the Saints, then, there is reflected something heavenly which attracts and stimulates one to virtue.
The Saints preached effectively in simple, unadorned language, as in the case of the Cure of Ars. But, their most effective sermon was the example of their lives. They could say with St Paul: “To me to live is Christ.” They could repeat the thought of St Jerome: “Christ is the breath of my lips.” Like St John Chrysostom, they could say: “My heart is the heart of Christ.” They could say with St Augustine: “I am only an instrument in the service of Christ” and, with St Anselm: “My eyes are the eyes of Christ.”
When we meditate on these words, which signify the height of sanctity, we feel very small, shabby and far from the Christian perfection to which we should aspire. Perhaps we are still immersed in sin, or perhaps, we are wavering between the things of this world and the things of God, or perhaps, as yet, we have not given up our egoism and complacent mediocrity in order to offer ourselves entirely to God. Real Christianity demands that we renounce ourselves, live the life of Christ and, make every effort to acquire perfection.”
Quote/s of the Day – 13 April – Tuesday of the Second Week of Easter, Readings: First: Acts 4: 32-37, Psalm: Psalms 93: 1ab, 1cd-2, 5, Gospel: John 3: 7b-15
“And the multitude of believers had but one heart and one soul”
Acts 4:32
Every kingdom divided against itself is laid waste.”
Luke 11:17
“No-one can have God as his father, if he does not have the Church as his mother… The Lord warned us of this when He said: “Whoever is not with me, is against me and whoever does not gather together with me, scatters.” The person who breaks the peace and concord of Christ, acts against Christ; the person who gathers together, outside of the Church, scatters the Church of Christ.”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church On the unity of the Church
“No Christian should think of himself as his own master but each should rather so think and act, as though given by God, to be slave to his fellow brothers and sisters.”
St Basil the Great (329-379) Father & Doctor
“By nature, each one of us is enclosed, in his own personality but supernaturally, we are all one. We are made one body in Christ because we are nourished by one flesh. As Christ is indivisible, we are all one in Him. Therefore, He asked His Father “that they may all be One, as We also are one.”
St Cyril of Alexandria (376-444) Father and Doctor of the Incarnation
“And so we pray, that, by the same grace, which made the Church Christ’s Body, all its members may remain firm in the unity of that Body, through the enduring bond of love.”
St Fulgentius of Ruspe (c 462 – 533) Bishop, Father of the Church
Thought for the Day – 12 April– Meditations with Antonio Cardinal Bacci (1881-1971)
The Sacrament of Baptism
“Like the other Sacraments, Baptism is composed of a material and a spiritual element. The sensible outward sign produces the grace, or spiritual element, which it signifies. Since we are composed of body and soul, it is fitting that the Sacrament should also consist of this double element. Baptism, for example, being a spiritual cleansing of the soul, is conferred by the pouring of natural water, accompanied by the sacramental words by Jesus Christ.
The Church adds its own ceremonial to the essential part of the Sacrament. By means of the exorcisms, the devil is expelled and the tongue is consecrated with the salt of wisdom, to indicate, that it should be the instrument of goodness. The body is sanctified by the oil and chrism, so that it may always be the living temple of the Holy Spirit. The white garment, symbolises the innocence which we ought to preserve for the rest of our lives and the lighted candle, stands for the faith and charity, which ought always to inspire the soul.
All this is done for us before we are in a position to understand anything about it. Nevertheless, we should reflect today on the meaning of these sacred ceremonies and on how they should affect our lives. Can we claim to have kept our promises? Or are we forced to admit that we have not always lived up to our obligations? Let us renew our promises today and let us ask Jesus, for the grace, to be faithful to them all, until the end of our lives. Amen!
Quote/s of the Day – – 12 April – Monday of the Second week of Easter, Readings: First: Acts 4: 23-31, Psalm: Psalms 2: 1-3, 4-7a, 7b-9, Gospel: John 3: 1-8
“Nicodemus said to him, “How can a person once grown old, be born again? Surely he cannot reenter his mother’s womb and be born again, can he?”
John 3:4
“We are a compound of both body and soul. The one part is visible, the other invisible. In the same way, our cleansing also is twofold, that is, by water and the Spirit. The one is received visibly in the body, the other concurs with it invisibly and apart from the body. The one that comes to the aid of our first birth makes us new, instead of old and like God, instead of what we now are. It recasts us, without fire and creates us anew, without breaking us up. For the virtue of Baptism, is to be understood, as a covenant with God for a second life and a purer conversation.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
“Ah Jesus, Sun of Justice, make me clothe myself with You, so that I may be able to live according to Your will. Make me, under Your guidance, preserve my robe of baptismal innocence, white, holy and spotless and present it undefiled, before Your tribunal, so that I may wear it, for eternal life.”
One Minute Reflection – 12 April – Monday of the Second week of Easter, Readings: First: Acts 4: 23-31, Psalm: Psalms 2: 1-3, 4-7a, 7b-9, Gospel: John 3: 1-8 * readings below and the Memorial of St Alferius of La Cava (930–1050) Priest, Abbot, Founder
“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” – John 3:3
REFLECTION – “We read in Saint John – No-one can enter the Kingdom of God without being born of water and Spirit. To be reborn in the Holy Spirit during this life, is to become most like God in purity, without any mixture of imperfection. Accordingly, pure transformation can be effected – although not essentially – through the participation of union.
Here is an example that will provide a better understanding of this explanation. A ray of sunlight shining on a smudgy window, is unable to illumine that window completely and transform it into its own light. It could do this, if the window were cleaned and polished… The extent of illumination is not dependent on the ray of sunlight but, on the window. If the window is totally clean and pure, the sunlight will so transform and illumine it, that to all appearances, the window will be identical with the ray of sunlight and shine just as the sun’s ray. Although, obviously, the nature of the window is distinct from that of the sun’s ray, even if the two seem identical, we can assert, that the window is the ray or light of the sun by participation.
The soul on which the divine light of God’s being is ever shining, or better, in which it is ever dwelling by nature, is like this window. A soul makes room for God by wiping away all the smudges and smears of creatures, by uniting its will perfectly to God’s, for to love is to labour, to divest and deprive oneself for God, of all that is not God . When this is done, the soul will be illumined by and transformed in God.” – St John of the Cross (1542-1591) – Mystical Doctor of the Church
PRAYER – Almighty God and Father, grant that Your faithful people who were buried with Your Son in baptism, may by His Resurrection and intercession, at Your right hand, obtain for us eternal life. Send Your Spirit upon Your adopted children and lead us in Your way. Grant that by the intercession of Your Angels and Saints and holding on always, to our Blessed Virgin Mother, our path may be straightened and glow with Your light. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Acts 4: 23-31 23 And being let go, they came to their own company and related all that the chief priests and ancients had said to them. 24 Who having heard it, with one accord lifted up their voice to God and said: Lord, thou art he that didst make heaven and earth, the sea,and all things that are in them. 25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage and the people meditate vain things? 26 The kings of the earth stood up and the princes assembled together against the Lord and his Christ. 27 For of a truth, there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod and Pontius Pilate, with the Gentiles and the people of Israel, 28 To do what thy hand and thy counsel decreed to be done. 29 And now, Lord, behold their threatenings and grant unto thy servants, that with all confidence they may speak thy word, 30 by stretching forth thy hand to cures,and signs and wonders to be done, by the name of thy holy Son Jesus. 31 And when they had prayed, the place was moved wherein they were assembled and they were all filled with the Holy Ghost and they spoke the word of God with confidence.
Gospel: John 3: 1-8 1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night,and said to him: Rabbi, we know that thou art come, a teacher from God, for no man can do these signs which thou dost, unless God be with him. 3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother’s womb and be born again? 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. 6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit. 7 Wonder not, that I said to thee, you must be born again. 8 The Spirit breatheth where he will and thou hearest his voice but thou knowest not ,whence he cometh and whither he goeth, so is everyone that is born of the Spirit.
Our Morning Offering – 12 April – Monday of the Second week of Easter
Jesu, be You my Life! Msgr Robert Hugh Benson (1871-1914) Supernumerary Private Chamberlain to St PopePius X
I cannot live alone another hour, Jesu, be You my Life! I have not power to strive, be You my Power in every strife! I can do nothing – hope, nor love, nor fear. But only fail and fall. Be You my soul and self, O Jesu dear. My God and all! Amen
Thought for the Day – 11 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“God is the Being, Who is infinitely true, beautiful and good. His goodness is manifested in His infinite love for all the creatures which He has made but, it is in His relations with sinners, in particular, that we call Him merciful. He loves all things which He has created and directs them towards Himself, their beginning and their end. When He is dealing, however, with beings endowed with free will, who can separate themselves from Him and even offend Him, He tries, while respecting the liberty which He has given them, to recall them to Himself, by the influence of His love and of His grace. It is this supernatural outpouring of love towards sinners, which we call mercy.
The mercy of God shines forth in all the pages of Sacred Scripture. In the Old Testament, there is promised and foreshadowed, in many ways, the coming of the Saviour of the sinful human race. In the New Testament, Jesus appears, made man for our salvation, meek and humble of heart and merciful towards the unfortunate, especially towards sinners. For them, He offers His life and His Precious Blood, dying on the Cross with His arms outstretched, as if in an embrace of forgiveness. He tells us that He has not come to call the just but sinners, (Lk 5:32) and, that He has not come to those who are in health but to those who are sick (Mk 2:17); He assures us that, if we ask the Father for anything in His name, it will be given to us (Jn 16:23). So much goodness should move and soften our hearts. Even if we are unfaithful servants and are covered with the leprosy of sin, let us go to Him and He will heal us. Even if we have deserved Hell a thousand times, let us shed tears of repentance at His feet as Magdalen did and, He will give us His forgiveness and His peace.”
Quote/s of the Day – 11 April – The Octave Day of Easter, Readings; First: Acts 4: 32-35,salm: Psalms 118: 2-4, 13-15, 22-24,Second: First John 5: 1-6, Gospel: John 20: 19-31
“According to your faith, be it done to you.”
Matthew 9:30
“He [Christ], protects their faith and gives strength to believers, in proportion to the TRUST, that each man, who receives that strength, is willing to place in Him.”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church
“Place all your trust in God, let Him be your fear and your love. He will answer for you, He will do what is best for you. You have here no lasting home. You are a stranger and a pilgrim wherever you may be and you shall have no rest, until you are wholly united with Christ. Why do you look about here when this is not the place of your repose?”
One Minute Reflection – 11 April – The Octave Day of Easter, Readings; First: Acts 4: 32-35,salm: Psalms 118: 2-4, 13-15, 22-24,Second: First John 5: 1-6, Gospel: John 20: 19-31
“… Then he said to Thomas, “Put your finger here and see my hands and bring your hand and put it into my side and do not be unbelieving but believe.” – John 20:27
REFLECTION – “After the resurrection, we shall have the same members that we now use, the same flesh and blood and bones, for it is not the nature of these, that is condemned in Holy Scripture but, their works. The true confession of the resurrection declares that the flesh will be glorious but without destroying its reality. And so, when the Apostle says, “This [flesh] is corruptible and mortal,” his words denote this very body, in other words, the flesh that was then seen. But when he further adds, that it “puts on incorruption and immortality,” he is not saying that what was put on [i.e., the clothing] does away with the body that it adorns in glory. Rather, it makes that body glorious that previously lacked glory. When the more worthless robe of mortality and weakness is laid aside, then we can be clothed with the gold of immortality and the blessedness of strength as well as virtue.” – St Jerome (343-420) Father and One of the original four Doctors of the Church- Against John of Jerusalem
PRAYER – God of eternal compassion, each Easter, You rekindle the faith of Your consecated people. Grant still greater grace, so that all may truly understand, the water in which they were cleansed, the Spirit by which they were reborn, the Blood by which they were redeemed. May Mary’s help, Mater Misericordiae, Mother of the Risen Jesus Christ, be always with us. Through Christ, Redeemer and Merciful Lord, with the Holy Spirit, God for always and forever, amen.
First Reading: Acts 4: 32-35 32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them. 33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them 34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them and brought the price of the things they sold 35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.
Second Reading: First John 5: 1-6 1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. 2 In this we know that we love the children of God: when we love God, and keep his commandments. 3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy. 4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith. 5 Who is he that overcometh the world but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which
Gospel: John 20: 19-31 19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them and whose sins you shall retain, they are retained. 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. 25 The other disciples, therefore, said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails and put my finger into the place of the nails and put my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut and stood in the midst and said: Peace be to you. 27 Then he saith to Thomas: Put in thy finger hither and see my hands and bring hither thy hand and put it into my side and be not faithless but believing. 28 Thomas answered and said to him: My Lord, and my God. 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen and have believed. 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book. 31 But these are written, that you may believe that Jesus is the Christ, the Son of God and that believing, you may have life in his name.
Thought for the Day – 10 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Word and Example
“Good example is the most effective sermon and we are all obliged to preach in this fashion. God entrusted the care of his neighbour to each one of us (Ecclus 17:12). Each of us is responsible for the salvation of those who have been entrusted to him in this way, especially for the salvation of those who live near him and are influenced by his behaviour. Jesus’ exhortations in this regard, have the force of a command. “Let your light shine before men,” He says, “in order that they may see your good works and give glory to your Father in heaven” (Mt 5:16). St Paul urges us to “provide good things, not only in the sight of God but also, in the sight of all men” (Cf Rom 12:17). This must not be interpreted as meaning, that we should be anxious for others to see our good deeds, in order that they may respect and praise us. It is our own undoing if our good example is tainted with ostentation, for we should lose all merit for it and should deserve to hear the words of the Eternal Judge: “You have received your reward” (Cf Mt 6:5). Our good example should be inspired only by the love of God and of our neighbour but never, by self-love. By saving the souls of others, we save our own!”
Quote/s of the Day – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15
“Preach the gospel to every creature”
Mark 16:15
“I send you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST!”
“There are two ways of keeping God’s word, namely, one, whereby we store in our memory what we hear and the other, whereby we put into practice, what we have heard (and none will deny that the latter is more commendable, inasmuch, as it is better to sow grain, than to store it in the barn).”
One Minute Reflection – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15 *First Reading and Gospel in full below
“Preach the gospel to every creature” – Mark 16:15
REFLECTION – “You have heard what the Lord said to His disciples after the Resurrection. He sent them out to preach the Gospel and they did so. Listen: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 18[19],5). Step by step, the Gospel has reached even to us and the ends of the earth. In a few words the Lord, addressing Himself to His disciples, set out what we are to do and what we have to hope for. Just as you have heard, He said: “Whoever believes and is baptised will be saved.” He asks for our faith and offers us salvation. What He offers us, is so precious, that what He asks of us, is as nothing.
“The children of men take refuge in the shadow of your wings, O my God… from your delightful stream You give them to drink, for with you is the fountain of life” (Ps 35[36],8f.). Jesus Christ is the Fountain of Life. Before the Gountain of Life came to us, we had only a human salvation, like that of the beasts of which the psalm speaks: “Man and beast you save, O Lord” (Ps 35[36],7). But now, the Fountain of Life has come even to us, the Fountain of Life died for our sakes. Will He refuse us His life Who, for our sakes, gave His death? He is salvation and this salvation is not worthless, like the other one. Why? Because it does not pass away. The Lord has come. He died, but He killed death. In Himself, He brought an end to death. He assumed it and He killed it. Where is death now, then? Look for it in Christ and it is no longer there. It used to be there but there it died. O life, death of death! Take heart, it will also die in us. What was fulfilled in the Head, will also be fulfilled in the members and death will die in us, too.” – St Augustine (354-430) Father and Doctor of the Church – Sermon 233
PRAYER – Lord our God, You increase and multiply Your faithful by Your abundant gift of grace. Look now on Your chosen people and clothe them forever in the garment of eternal life. May we, in confident love of You, go forth and live our lives in witness and speaking with joy of the ways of truth. Grant that the intercession of the Blessed Virgin, the Saints and Angels, may accompany us on our journey. Through our Lord Jesus and the Holy Spirit, God forever, amen.
Acts 4: 13-21 13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered and they knew them that they had been with Jesus. 14 Seeing the man also who had been healed standing with them, they could say nothing against it. 15 But they commanded them to go aside out of the council; and they conferred among themselves, 16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest and we cannot deny it. 17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. 18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus. 19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye. 20 For we cannot but speak the things which we have seen and heard. 21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.
Gospel: Mark 16: 9-15 9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils. 10 She went and told them that had been with him, who were mourning and weeping. 11 And they hearing that he was alive and had been seen by her, did not believe. 12 And after that he appeared in another shape to two of them walking, as they were going into the country. 13 And they going, told it to the rest: neither did they believe them. 14 At length he appeared to the eleven as they were at table and he upbraided them with their incredulity and hardness of heart because they did not believe them, who had seen him after he was risen again. 15 And he said to them: Go ye into the whole world and preach the gospel to every creature.
Thought for the Day – 9 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Repentance of St Peter
“Peter had denied his Master three times. He was standing in the courtyard of the High Priest, waming hmself before a brazier and not even thinking of the depths to which he had descended. Jesus, caluminated, struck and mocked, as if He were a criminal, forgets altogether about Himself. Moved by compassion for the leader of His Apostles, now become a perjurer, He turns His gaze towards him. Peter is jerked back to his senses by this look, which is at the same time, stern and affectionate. He realises at last, the level to which he has fallen. He is stricken to the heart and feels a sudden tightness in hs throat. “And Peter went out and wept bitterly” (Lk 22:62).
Peter saw clearly, at this stage, the chasm into which he had fallen. He thought of all the gifts and favours which he had received from Jesus and recalled the prophecy which his Master had made. “A cock will not crow ths day, until thou hast denied, three times, that thou knowest me” (Lk 22:34). He remembered, also, how he had sworn that he would never deny Jesus. Now he saw himself in the role of the prodigal son or the lost sheep … and, as he wept bitterly, he saw again, the reproachful, yet loving gaze of Jesus. His grief found an outlet in hIs tears and he was filled with confidence, that Jesus, in His infinite goodness, wuld forgive him.
If we should fall (as we often do, unfortunately), let us rise again immediately, as Peter did. Let us weep for our sins and kneeling before Jesus, represented by the Priest, let us confess our faults and tell God, that we shall never offend Him again. ”
Quote/s of the Day – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked) and cast himself into the sea.”
John 21:7
“ How odd, my brethren! … Peter gets into the boat without anything on and jumps into the sea fully clothed! (…) Those who are guilty always cover themselves, so as to disguise themselves. Like Adam, then, Peter wants to hide his nakedness after his sin …”
St Peter Chrysologus (c 400-450) Father and Doctor of Homilies
“For this all-powerful Physician, nothing is incurable. He heals without charge! With one word, He restores to health! I would have despaired of my wound were it not, that I placed my trust in the Almighty.”
St Gregory the Great (540-604) Pope, Father, Doctor of the Church
“In order that you may have the same experience, reflect within yourself that your sin is great but that it is blasphemy against God and an injury to yourself, to despair of His forgiveness, because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; will you tell Him you cannot believe this and dispute with Him, saying that your sin is too great and He cannot heal your sickness? Stop at that point and cry out with the prophet: “Lord, I have sinned against you” (Ps 51[50]:6). At once He will reply, “As for me, I have overlooked your fault, you shall not die.” Glory to Him from us all, through all ages! Amen, Amen.”
One Minute Reflection – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“It is the Lord!” – John 21:7
REFLECTION – “All creatures that exist, are in the hands of God. The action of the creature can only be perceived by the senses,but faith sees, in all things, the action of the Creator. It believes that in Jesus Christ all things live and, that His divine operation, continues to the end of time, embracing the passing moment and the smallest created atom, in its hidden life and mysterious action. The action of the creature is a veil, which covers the profound mysteries of the divine operation.
After the Resurrection, Jesus Christ took His disciples by surprise in His various apparitions. He showed Himself to them, under various disguises and, in the act of making Himself known to them, disappeared. This same Jesus, ever living, ever working, still takes by surprise, those souls whose faith is weak and wavering. There is not a moment, in which, God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals, His divine action. It is really and truly there present but, invisibly present, so that we are always surprised and do not recognise His operation until it has ceased.
If we could lift the veil and if we were attentive and watchful, God would continually reveal Himself to us and we should see His divine action, in everything that happened to us and rejoice in it. At each successive occurrence, we should exclaim: “It is the Lord” and we should accept every fresh circumstance, as a gift of God. We should look upon creatures as feeble tools in the hands of an able workman and should discover, easily, that nothing was wanting to us and, that the constant providence of God, disposed Him to bestow upon us, at every moment, whatever we required! ”- Father Jean-Pierre de Caussade (1675-1751) Jesuit – Abandonment to divine Providence (ed. J. Ramière, SJ)
PRAYER – Almighty, ever-living God, You offer the covenant of reconciliation to mankind in the mystery of Easter. Cleanse our hearts by Your truth and guide our lives by Your holiness, may we do what is right and pleasing to You. Open our eyes to see You and our ears to Hear You, that we may follow your commandments and Your Way. Grant that what we celebrate in worship, we may carry out in our lives. May our Holy Mother, ever keep us in her prayers and care. Through Christ, our Lord in the unity of the Holy Spirit, all glory and honour to You, forever, amen
Acts 4: 1-12 1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead: 3 And they laid hands upon them, and put them in hold till the next day; for it was now evening. 4 But many of them who had heard the word, believed; and the number of the men was made five thousand. 5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem; 6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. 7 And setting them in the midst, they asked: By what power, or by what name, have you done this? 8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: 9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: 10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. 11 This is the stone which was rejected by you the builders, which is become the head of the corner. 12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
Gospel: John 21: 1-14 1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. 2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. 3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. 4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. 5 Jesus therefore said to them: Children, have you any meat? They answered him: No. 6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. 7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea. 8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes. 9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. 10 Jesus saith to them: Bring hither of the fishes which you have now caught. 11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. 12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. 13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner. 14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.
Thought for the Day – 8 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Easter: The Herald of Peace
“For this interior peace to be complete, it is necessary that it should exist in our relations with God, with ourselves and with our neighbour. Peace with God, is especially necessary. This involves the subjection of the intellect and will, to Him, perfect obedience to His law, the avoidance of sin and the entire surrender of ourselves to Him. When we have prepared ourselves in this way, God will visit us with His grace and we shall experience the joy of inward peace.
Jesus came into the world to bring us this peace, which He provides for us with His Precious Blood, thereby, erasing sin and opening the gates of Heaven. So much the worse for us, if we destroy the work of God by turning back to sin. We shall no longer be at peace with God, Who hates sin so much, that in order to redeem us from it, He gave us His only-begotten Son, nor with ourselves because “there is not peace to the wicked” (Is 48:22). Remorse and disgust are the necessary results of sin.
Let us remember, that those who are really content, even in this world, are those who lead good lives. Whoever extinguishes divine grace in himself, destroys the harmony and order which reigned in his soul as a result of the subjection of his reason to his Creator and Redeemer. Then, because we are not at peace with God, nor with ourselves, we cannot really be at peace with men. It is our faith which teaches us, that they are our brothers, redeemed, as we have been, by the Precious Blood of Jesus Christ and that, therefore, we should always love and assist them.”
One Minute Reflection – 8 April – Easter Thursday, Readings: First: Acts 3: 11-26 Psalm: Psalms 8: 2ab and 5, 6-7, 8-9, Gospel: Luke 24: 35-48
“Touch me and see.” – Luke 24:39
REFLECTION –“See my hands and my feet, that it is I myself.” I think there are four reasons why our Lord showed His side, hands and feet to the Apostles. First of all, to prove He was truly risen and remove from us, any cause for doubt. Secondly, so that the “dove” – that is to say, the Church or the faithful soul – might make its nest in those wounds as in “the crevice of the rock” (Sg 2:14) and find refuge there, from the eye of the bird of prey. Thirdly, to imprint as an emblem, the marks of the Passion in our hearts. And in the fourth place ,as a warning, asking us to show Him pity and not pierce Him anew, with the nails of our sins.
He shows us His hands and His feet: “Behold,” He says, “the hands that have fashioned you (cf. 119[118]:73); see how the nails have pierced them. Behold My heart – the heart where you My faithful, you my Church, were born as Eve was born from Adam’s side: see how the lance has opened it, so that the door of Paradise, held shut by the fiery Cherubim, might be opened to you. The blood that flowed from My side has driven aside that angel and blunted his sword, the water has extinguished the fire (cf Jn 19:34) … Listen carefully, take these words to yourself and peace will be with you.” – St Anthony of Padua (1195-1231) Evangelical Doctor of the Church, Franciscan
PRAYER – Lord God, let there be one faith in our hearts, one love for You, one Way in You, for You are the One Truth and the only Way. We linger in Your light and beg Your unending kindness. Grant that by the prayers of Your Saints we may obtain Your strength and may Your Mother and ours, walk by our side and hold fast to our hand. Through Christ our Lord, with the Holy Spirit, God for always and forever, amen.
Epistle: Acts 3: 11-26 11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon’s, greatly wondering. 12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk? 13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. 14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you. 15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses. 16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all. 17 And now, brethren, I know that you did it through ignorance, as did also your rulers. 18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. 19 Be penitent, therefore, and be converted, that your sins may be blotted out. 20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ, 21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. 22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you. 23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people. 24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days. 25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed. 26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.
Gospel: Luke 24: 35-48 35 And they told what things were done in the way and how they knew him in the breaking of the bread. 36 Now whilst they were speaking these things, Jesus stood in the midst of them and saith to them: Peace be to you; it is I, fear not. 37 But they being troubled and frightened, supposed that they saw a spirit. 38 And he said to them: Why are you troubled and why do thoughts arise in your hearts? 39 See my hands and feet, that it is I myself; touch and see, for a spirit hath not flesh and bones, as you see me to have. 40 And when he had said this, he shewed them his hands and feet. 41 But while they yet believed not and wondered for joy, he said: Have you any thing to eat? 42 And they offered him a piece of a broiled fish,and a honeycomb. 43 And when he had eaten before them, taking the remains, he gave to them. 44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses and in the prophets and in the psalms, concerning me. 45 Then he opened their understanding, that they might understand the scriptures. 46 And he said to them: Thus it is written and thus it behoved Christ to suffer and to rise again from the dead, the third day: 47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. 48 And you are witnesses of these things.
Thought for the Day – 7 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter, Part Two
“In the course of this battle for our spiritual resurrection, it is necessary for us to grow continually in Jesus. When we make a good Confession t Easter, He favours us anew, by means of His grace. When we receive Holy Communion, He comes to us and is renally present in our souls. But, in what way is He present? Sometimes, He is silent and hidden. He may seem to be asleep, as He slept n the Apostles’ boat o the ea of Galilee, when the waves were raging violently all around them. Often, we have Jesus within us but do not listen to His Voice. He does not live actively in us; He does not speak to us. Why is this? It is because, we are distracted and indifferent, absorbed in the petty affairs of this world. We must be fervent! It is necessary to LISTEN for His Voice, to be united to Him and, above all, to LOVE Him. Then, our actions will not be our own but, HIS. He will grow in us by His grace and we shall act in Jesus, with Jesus and for Jesus. Then, Jesus will be everything to us and we shall be able to say with St Paul, “It is now, no longer I that live but, Christ lives in me” (Gal 2:20).
Does this goal seem too difficult to attain? Does it seem that it is not meant for us? Such a doubt is an insult to Our Lord, Who, has told us to be perfect, as His heavenly Father is perfect. (Cf Mt 5:48). It is enough, however, that we should earnestly desire to reach this goal and should try, with the help of God’s grace, to come gradually nearer to it everyday. THIS is the resurrection which should take place in us this Easter!”
Quote/s of the Day – 7 April – Easter Wednesday and The Memorial of St John Baptiste de La Salle (1651-1719), Priest, Founder of La Salle Schools and of the Brothers of the Christian Schools or FSC
“Let your chief study be the Sacred Scriptures, that it may be the guiding rule of your life.”
“Throw yourself into God’s arms. He will carry you when the road is rough.”
“Learning without piety, produces a proud device; piety without learning, produces a useless one.”
One Minute Reflection – 7 April – Easter Wednesday, Readings: First: Acts 3: 1-10, Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9, Gospel: Luke 24: 13-35
“And they said one to the other: ‘Was not our hearts burning within us, whilst he spoke in this way and opened to us the scriptures?’” – Luke 24:32
REFLECTION – “What is the innermost reason of this fruitfulness of God’s Word? It is that Christ is ever living: He is ever the God who saves and quickens. … All proportion guarded, that which is true of the person of Jesus is true also of His Word and, what was true yesterday, is still true in our days. Christ lives in the soul of the just, under the infallible direction of this inner master, the soul … penetrates into the divine light, Christ gives it His Spirit, the first author of Holy Writ, that it may there “search into the very depths of the infinite” (cf. 1 Cor 2:10). It contemplates God’s marvels with respect to men; it measures, by faith, the divine proportions of the mystery of Jesus and this wonderful spectacle, whereof the splendours enlighten and illuminate it, touches, draws, enraptures, uplifts, transports and transforms the soul. It experiences in its turn, what the disciples of Emmaus felt when Christ Jesus Himself vouchsafed to interpret to them the sacred books: “Was not our heart burning within us whilst he spoke in the way and opened to us the Scriptures.”
What is there astonishing, then, in the fact, that the soul, charmed and won by this living Word, “which penetrates even to the marrow” (Heb 4:12) makes the prayer of these disciples its own – “Stay with us! O Thou the incomparable Master, indefectible Light, infallible Truth, the only true Life of our souls!” Forestalling these holy desires “the Holy Spirit Himself prays for us with unspeakable groanings” which constitute true prayer, these vehement desires to possess God, to live no longer save for the Father’s glory and for that of His Son Jesus. Love becomes great and burning by contact with God, takes possession of all the powers of the soul, renders it strong and generous, to do perfectly, all the Father’s will, to give itself up ,wholly to the divine good pleasure.” – Blessed Columba Marmion (1858-1923) Abbot – Monastic prayer (Christ, the Ideal of the Monk)
PRAYER – God our Father, you give us the joy of celebrating our Lord’s Resurrection. Let the word of the Word, our Resurrected Saviour, lead us to our eternal joy. May the intercession of all your Angels, Saints and the Blessed Mother of the Risen Christ, bring us safely home. Through Jesus Christ, with the Holy Spirit, one God with You, now and for all eternity, amen.
Epistle: Acts 3: 1-10 1 Now Peter and John went up into the temple at the ninth hour of prayer. 2 And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple. 3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms. 4 But Peter with John fastening his eyes upon him, said: Look upon us. 5 But he looked earnestly upon them, hoping that he should receive something of them. 6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk. 7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength. 8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God. 9 And all the people saw him walking and praising God. 10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.
Gospel: Luke 24: 13-35 13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus. 14 And they talked together of all these things which had happened. 15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them. 16 But their eyes were held, that they should not know him. 17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad? 18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days? 19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; 20 And how our chief priests and princes delivered him to be condemned to death, and crucified him. 21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done. 22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre, 23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive. 24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not. 25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. 26 Ought not Christ to have suffered these things, and so to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him. 28 And they drew nigh to the town, whither they were going and he made as though he would go farther. 29 But they constrained him; saying: Stay with us because it is towards evening, and the day is now far spent. And he went in with them. 30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them. 31 And their eyes were opened, and they knew him: and he vanished out of their sight. 32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures? 33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them, 34 Saying: The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way; and how they knew him in the breaking of the bread.
Thought for the Day – 6 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter
“Today the Church adorns herself in festival array. Gone are the lengthy lamentations of Holy Saturday and the sorrowful recitations of the Passion and in their place, is the glad cry of Alleluia, the hymn of vitory over death and sin. The true joy of Easter, lies, not merely in external celebration, however but in the spiritual gladness of the soul. As Jesus has conquered death and sin, so we must purify ourselves of every trace of guilt by a good confession and must be sure, that it will result in a practical renovation of our lives. We should approach Jesus in the Blessed Eucharist with greater fervour and humility and with greater trust in His goodness and mercy. When we have received Him into our hearts, we should ask Him to renew and transform us in Himself. He is everything and we are nothing without Him. He is strong, we are weak. We are capable only of feeble desires to do good but He can make them effective by His grace. We should not be satisfied with forming general resolutions when we go to confession and receive Holy Communion at Easter. We should examine the depths of our soul and discover the sin which we are most accustomed to commit and the virtue which we are principally lacking. As a result of our investigation, we should form a particular resolution to combat this sin and to practise this virtue. It is only in this way, that our celebration of Easter can inaugurate the beginning of a genuine self-renewal which will gain momentum daily, until it becomes a true spiritual resurrection. It will be a hard battle, which will necessitate a constant vigilance and a readiness to begin again, everytime we realise, that we have fallen. It will require an unfailing spirit of prayer but, the final victory, will bring us such happiness, that worldly pleasures will seem empty and illusory, by comparison.”
One Minute Reflection – 6 April – Easter Tuesday Third Day in the Easter Octave, Readings: First: Acts 2: 36-41, Psalm: Psalms 33: 4-5, 18-19, 20 and 22, Gospel: John 20: 11-18
Some have requested at least the Epistle and the Gospel in full each day – I am, therefore, posting them below from the Douay-Rheims, Challoner translation. If anyone knows of a link to the original English translation, with chapter and verse, please share it with me. And please let me know whether I should continue to post the readings here.
“Do not touch me, for I am not yet ascended to my Father.” – John 20:17
REFLECTION – “Touch me not for I have not yet ascended to my Father.” What are we to say? That Christ is better touched by faith than by flesh. Touching Christ by faith is truly to touch Him. This is what the woman suffering from an issue of blood did: – she drew near to Christ, full of faith and touched His robe … And our Lord, hemmed in by the crowd, was touched by no one but this woman … because she believed (Mk 5:25 f).
My brethren, Jesus is in heaven today. While He was living among His disciples, clothed visibly in flesh and possessing a body that could be touched, He was both seen and touched. But today, now He is seated at the right hand of the Father, which of us can touch Him? And yet, woe to us if we do not touch Him. We all touch Him who believe in Him. He is far away in heaven and the distance separating Him from us cannot be measured. But believe and you touch Him. What am I saying? You touch Him? If you believe, then you have with you, the One in Whom you believe …
Do you know how Mary wished to touch Him? She searched for Him among the dead and did not believe He would rise again: “They have taken my Lord from the tomb!” (Jn 20:2). She wept for a man … “Touch me not for I have not yet ascended to my Father.” You touch me before I have ascended to the Father and see no more than a man in me. What will that sort of faith give you? “Let me ascend to the Father. I have never left Him but, for your sake, I will ascend provided you believe me to be equal to the Father.” Our Lord Jesus Christ ,did not leave His Father when He descended from His side. So neither has He forsaken us, when He went up again from our side. For at the very time of His going up and sitting at the right hand of the Father, He said to His disciples: “I am with you always, until the end of the age” (Mt 28:20).” – St Augustine (354-430) – Bishop of Hippo, Father & Doctor of the Church – 1st sermon for Holy Thursday, Morin Guelferbytanus 13 ; PLS 2, 572
PRAYER – Lord our God and Father, You have brought us solace through the Easter mysteries. Continue to be bountiful to Your people and lead us to perfect freedom, so tht the joy that gladdens our way on earth, will be fulfilled in heaven. May the prayers of the Blessed Virgin grant us strength on our journey. Through Your Son, our Lord and Redeemer, Jesus the Risen Christ, in the unity of the Holy Spirit, one God with Your, now and forever, amen.
First Reading: Acts 2: 36-41 36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified. 37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?
Gospel: John 20: 11-18 11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.
Thought for the Day – 5 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Resurrection
“Even as Jesus rose from the dead, so we shall rise again. This is a Dogma of ou faith. “I believe … in the resurrection of the body.” When Job was seated on his dunghill, his body rotting with leprosy, deserted by everybody, scorned by his wife and reproved by his friends, he found comfort in this great truth. “I know that my Vindicator lives and that he will at last, stand forth on the dust where I myself shall see and, not another – and from my flesh, I shall see God – my inmost being is consumed with longing” (Job 19:25-27). St Paul describes this resurrection. In the twinkling of an eye, he says, at the sound of the trumpet of the Eternal Judge, our bodies will reformed and will have life again. We shall all rise but not all in the same manner. The body, which was the companion of the soul during our mortal life, will once again be its companion and share with it, either the eternal glory of Heaven, or the everlasting pains of Hell (Cf 1 Cor 15). We shall live forever like Jesus. “I believe in life everlasting,” in everlasting happiness, in Heaven or in eternal damnation in Hell. This great truth is a warning to us. If we remember it all our lives, we shall not steer our course towards evil and towards Hell but, towards goodness and towards Heaven, where one day, we shall come to rest in a land of lasting happiness.
Our life should be a continual resurrection, a continual ascent towards perfection, which will raise us from sin, to the state of grace, from the state of grace, to fervour and from fervour to sanctity.”
Quote/s of the Day – 5 April – Easter Monday -the Second day of the Octave
“For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit… he who does not obey the Son, shall not see life.”
John 3:34,36
“The Lord has turned all our sunsets into sunrises.”
St Clement of Alexandria (150-215) Father of the Church
“He will be with you also, all the way, that faithful God. Every morning when you awaken to the old and tolerable pain, at every mile of the hot uphill dusty road of tiring duty, on, to the judgement seat, the same Christ there as ever, still loving you, still sufficient for you, even then. And then, on through all eternity.”
One Minute Reflection – 5 April – Easter Monday, Readings: Acts 2:14, 22-33, Psalm 16:1-2, 5, 7-11, Matthew 28:8-15
Then Jesus said to them: “Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.” – Matthew 28:10
REFLECTION – “The Gospel pictures the disciples’ joyful race: “They both ran but the other disciple ran faster than Peter and arrived at the tomb first” (Jn 20:4). Which of us would not likewise want to look for Christ, sitting at the right hand of the Father? And which of us, when they joyfully call to mind those Apostles’ eager race, would not try to run in spirit so as to find Him at the end of their search? To encourage us in this desire, we should all eagerly repeat this verse of the Song of Songs: “Draw me after you; we will run in the fragrance of your perfume” (3:4 LXX). To run in the fragrance of perfume, means, to keep going without stopping towards our Creator, using the footsteps of our spirit and strengthened by the holy fragrance of the virtues.
This was exactly what the praiseworthy race of those holy women was like, who, according to the gospels, had followed the Lord from Galilee and stayed faithful to Him at the time of His Passion, whereas the disciples had run away (Mt 27:55). They had run in the fragrance of perfume in their spirit – and even according to the letter – since they had bought spices with which to anoint the Lord’s body, as Mark testifies (16:1).
Brethren, following the example given by the hasty attentions of the disciples – both men and women – beside their Master’s tomb … let us proclaim, after our own fashion, the joys of the Lord’s Resurrection. It would be really sad if our tongues of flesh were to stifle the praises due to our Creator on this day, when His flesh was raised. This wonderful Resurrection prompts us to proclaim the greatness of so great a joy’s Author and, to make known abroad, the victory carried against our ancient enemy … Death is evicted today together with death’s maker; today, through Christ, life is restored to humankind. Today are broken the devil’s chains – on this day, the freedom of the Lord is granted to Christians. ” – St Odilo of Cluny (961-1048) Monk – 2nd Sermon for the Resurrection of the Lord; PL 142, 1005
PRAYER – Lord God, You bring us joy through the Easter mysteries. Continue to be bountiful to Your people, lead us from darkness to the perfect freedom, by which the joy that gladdens our way on earth, will be fulfilled in heaven. May the prayer of your angels and saints, with Mary the Mother of our Saviour and our Mother, grant us peace and strength. We make our prayer through our Lord, Jesus Christ, with the Holy Spirit, God forever amen.
AnaStpaul 
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