Our Morning Offering – 6 November – The Twenty Second Sunday after Pentecost – Within the All Saints Octave
Nunc, Sancte, nobis Spiritus Come, Holy Ghost, Who ever One By St Ambrose (340-397) Trans John Henry Newman (1801-1890) Trans 1836
Come, Holy Ghost, Who ever One Art with the Father and the Son. Come, Holy Ghost, our souls possess With Thy full flood of holiness.
In will and deed, by heart and tongue, With all our powers, Thy praise be sung. And love light up our mortal frame, Till others catch the living flame.
Almighty Father, hear our cry Through Jesus Christ our Lord most high, Who with the Holy Ghost and Thee Doth live and reign eternally.
Our Morning Offering – 5 November – Within the Octave of All Saints and the Feast of the Holy Relics
Sanctorum Meritis Inclita Gaudia Sing, O Sons of the Church Unknown Author 8th Century But Attributed to St Rabanus Maurus (c 776-856) Vespers Hymn in the Common of Martyrs
Sing, O Sons of the Church sounding the Martyrs’ praise! God’s true soldiers applaud, who, in their weary days, Won bright trophies of good, glad be the voice ye raise, While these heroes of Christ ye sing!
They, while yet in the world, were by the world abhorred; Felt how fading the joys, fleeting the wealth it stored; Spurned all pleasure for Thee, and at Thy call, O Lord, Came forth strong in Thy Name, as King.
Lord, how bravely they bore fury and pain for Thee! Scourge, rod, sword, and the rack strongly endured; but free Sang out, bold in Thy love, longing on high to be; Earth’s might never their souls could bend.
While they, shedding their blood, victims for Jesus fell, No sound out of their lips came of their throes to tell; Bowed low, patient and meek, loving the Lord so well, Turned they still to the Christ, their Friend.
What joys, bright with the blood shed for Thy love they share, Those brave Martyrs of Thine crowned, with Thy laurels rare; Man’s tongue never can tell, never can half declare, How pure now is their bliss above!
Yet we, Father on high, God of eternal might, Lift weak voices in prayer, asking for peace and light; Cleanse Thou out of our heart,s every stain and blight, So our songs may be songs of love. Amen
There are thirteen translations of this Hymn and five in Liturgical usage. This one by Daniel Joseph Donahoe (1853-1930), an Irish American of Connecticut. A Judge, Poet, Writer and Latin Translator. This from his Early Christian Hymns Vol I or II.
Our Morning Offering – 2 November – All Souls Day – “The Month of the Holy Souls in Purgatory”
The De Profundis Psalm 129
A prayer of a sinner, trusting in the mercies of God. The Sixth Penitential Psalm.
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with Thee there is merciful forgiveness and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch, even until night, let Israel hope in the Lord. For with the Lord there is mercy and with Him plenteous redemption. And He shall redeem Israel from all its iniquities.
(Eternal rest or “Requiem aeternam”) Eternal rest grant unto them, O Lord. And may perpetual light shine upon them. May they rest in peace. Amen.
(Indulgence of 100 Days)
*Psalm 129 in Douay Rheims
Pope Clement XII. was the first who, in order to move the piety of Christians to pray for the souls in Purgatory, granted, by a Brief of 4 August 1736, Coelestes Ecclesiae thesauros – i. The Indulgence of 100 days to all the faithful, everytime that, at the sound of the bell, at the first hour after the evening Ave Maria, they say devoutly, on their knees the psalm De profundis, with a Requiem aAternamat the end of, it. (The evening Ave Maria in Rome varies with the season; it is commonly taken as 6 o’clock.) ii. A Plenary Indulgence to those who perform this pious exercise, for a year, at the hour appointed, once in the year, on any one day, after Confession and Communion. Those who do not know by heart the De Profundis, may gain these Indulgences by saying, in the way already mentioned for the De profundis, one Pater Noster and one Ave Maria, with the Requiem Aeternam. Observe also, that the aforesaid Clement XII. declared, on 12 December 1736, that these Indulgences might be gained by saying the De Profundis etc, as above, although, according to the custom of a particular Church or place, the “signal for the dead,” as it is called, be given by the sound of the bell either before, or after one hour after the evening Ave Maria. Pope Pius VI., by a Rescript of 18 March 1781, granted the above-named Indulgences to all the faithful, who should chance to dwell in any place where no bell for the dead is sounded and who, shall say the De Profundis or Pater Noster, as aforesaid, about the time specified above.
Saint of the Day – 16 October – Feast of the Purity of the Blessed Virgin Mary. This Feast Day is kept by various Orders and Calendars..
Feast of the Purity Of The Blessed Virgin Mary By Father Lawrence G Lovasik SVD (1913-1986)
Mary, Mother of God, you are the Virgin most pure because you are the Immaculate Conception. The closer a soul is to God, the farther it is from sin. God is Infinite Good; sin, horrible evil. No-one could have had a closer approach to God than you, for it is impossible for any creature to be closer to God’s Son than His own Mother.
From eternity, before anything was, you were united to your Son in the mind of God, as His most pure Mother. When God decreed the Incarnation of the Word, His very own Son, through you alone, you had a place in the same plan, as Jesus. Since the Conception of the Son of God is all holy, all pure, infinitely removed from every appearance of sin, it was supremely fitting that your own conception should be equally far from sin. For that reason, you were conceived by your mother, Saint Anne, without even the shadow of sin. You are the Virgin most pure. Because you were to be the Mother of God, Original Sin which, like all Eve’s daughters you should have contracted, could not touch you. Such a stain would have reflected upon your Son, Who is Holiness itself. Then Satan could boast that he had overcome Jesus in you, His Mother. You are pure and sinless. You expressed this to Saint Bernadette at Lourdes when you said, “I am the Immaculate Conception.”
Mary, My Mother, there is no sin in you; in you there is only God’s grace—His light, His splendour, His love, His unspeakable delight. You are truly His beloved Daughter, the only one in whom there was never a stain. With you all is pure, virginal, immaculate In you, there is no inclination to evil—no impure thoughts or desires. You are God’s purest and holiest creature, the one chosen to conceive and bear the Son of God. Who would not love you and endeavour to imitate you, most beautiful and Immaculate Mother of God?
Mary, Mother of God, you are the Virgin most pure because you are full of grace. You are the most beautiful of creatures, the one in whom there is no spot, God’s masterpiece. You are full of grace, the Lord’s free gift and it overflows in you filling your soul with every virtue and perfection. What marvels of grace possessed your soul! Sanctifying grace made you God’s adopted child and the lawful heir to His Eternal Kingdom, putting you in possession of God’s goods and of God Himself forever. That grace made you holy and most pleasing in God’s eyes, the special object of His love. Sanctifying grace likened you to God as it did no other pure creature. Because you were full of God’s grace and a Virgin most pure, Gabriel could exclaim, “You have found grace with God.” No-one has found or received such grace as you.
But who can describe the matchless purity and beauty of your soul? Jesus is the most beautiful of men; you were His mould, His mirror and He, yours. Your soul contained all the marvels of God’s grace, for which reason, the Church calls you the Singular Vessel of Devotion. Mary, My Mother, you are all beautiful—beautiful in mind, in body, in soul! In you I behold the charm of the purest of Virgins, the majesty of the noblest of mothers. You are beautiful at your presentation in the temple; in prayer before Gabriel as he awaited your answer, in Nazareth’s hidden life and later as you followed Jesus and listened to Wisdom speak. You were beautiful when you stood as the brave Queen of Martyrs beneath the Cross of your dying Son; in the supper room beneath the fiery tongues of the Divine Spirit; beautiful, above all, in the glory in which you reign with Jesus. If a single soul in the state of grace by far excels in beauty all other earthly beauty, what beauty must you possess, Virgin most pure, who surpassed in holiness all other souls in the state of grace!
Mary, Mother of God, you are the Virgin most pure because you are the holiest of God’s creatures. You are the holiest of God’s creatures because you are the Mother of God. The Prophet tells us that God is “wonderful in His saints” (Ps. 67, 36). How wonderful, then, He must be in the Mother of the Saint of Saints! In you, to an eminent degree, all the privileges of other Saints meet. The Church venerates many holy Virgins, Martyrs and other Saints but not one of them has merited, or obtained, your title of Holy Virgin, Virgin most pure. Whatever of sanctity, of dignity, of merit, of grace and of glory, that we can imagine, all is in you.
Holiness is a complete separation from creatures and perfect union with God through love. No-one ever belonged to Jesus as completely as you, for you are His Mother. Jesus belonged entirely to you, the holiest among women. Your womb was so pure, so immaculate that it became the Holy of Holies, in which Jesus Christ our Lord, the Eternal High Priest, alone found entrance. Mary, My Mother, God raised you so high in Himself that He never has created and never will create, a holier person more worthy of Himself, of His greatness, of His love, than you, O Virgin most pure. Having carried within you, Jesus Christ, the Son of God, you share, as no-one else does, in your Divine Son’s holiness and purity. You come nearest to the holiness of God.
You are the holiest of women, the Virgin-Mother thrice holy because you are holy of the Father, holy of the Son, holy of the Holy Spirit of Love. Hence, with Holy Church I repeat, “You are all fair, Mary and the stain of original sin is not in you. You are the Glory of Jerusalem, you are the Joy of Israel, you are the Honour of our people.”
Quote/s of the Day – 11 October – Feast of the Divine Maternity
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“The One Who is the Wisdom of the Father, put His arms around her neck, the One Who is the strength, which gives movement to everything, sat in her arms. He, Who is the rest of souls, (Mt 11:29) rested on her motherly breast. … Filled with the Holy Spirit, she held Him close to her heart … She never had enough of seeing Him or of hearing Him … Thus Mary, grew evermore in love and her mind was unceasingly attached , to Divine contemplation.”
St Amadeus of Lausanne (1108-1159) Bishop (Homily on the Motherhood of Mary, 4).
“Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual Body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said, to have also carried, all those. whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head.”
St Pius X (1835-1914) Pope from 1903 to 1914 Encyclical “Ad diem illum laetissimum” #10-11
Alma Redemptoris Mater Loving Mother of the Redeemer By Bl Herman of Reichenau (1013–1054)
Loving Mother of the Redeemer! Hear thou thy people’s cry, Star of the deep and portal of the sky! Mother of Him Who thee from nothing made, Sinking we strive and call to thee for aid; Oh, by that joy which Gabriel brought to thee, Thou Virgin first and last, let us thy mercy see.
Quote/s of the Day – 28 August – St Augustine (354-430) Bishop, Confessor, Doctor of Grace and Father–
St Jerome wrote to Augustine in 418: “You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith.”
“The sky and the earth and the waters and the things that are in them, the fishes and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.”
“What is reprehensible, is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.”
“People who associate the name of Christian with a dishonest life, injure Christ! … If God’s Name, is blasphemed by bad Christians, it is praised and honoured, on the other hand, by the good: “For in every place, we are the aroma of Christ” (2 Cor,14-15). And it is said in the Song of Songs: “Your name is oil poured out” (1,3).”
“You do not know when your last day may come. You are an ingrate! Why not use the day, today, that God has given you to repent?”
“If you believe what you like in the Gospels and reject what you don’t like, it is not the Gospel you believe but yourself.”
“Now is the time in this life of suffering, when we journey apart from Him. … So let us fast and pray now because, we are in the days of childbirth!”
“Give of your earthly goods and receive eternal ones; give earth and receive heaven!”
Breathe in Me, O Holy Spirit By St Augustine (354-420)
Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen
Hear us, O Heavenly Father, For the Sake of Your Only Son By St Augustine (354-430)
Almighty Father, come into our hearts and so fill us with Your love that forsaking all evil desires, we may embrace You, our only good. Show us, O Lord our God, what You are to us. Say to our souls, I am your salvation, speak so, that we may hear. Our hearts are before You, open our ears, let us hasten after Your Voice. Hide not Your Face from us, we beseech You, O Lord. Open our hearts, so that You may enter in. Repair the ruined mansions, that You may dwell therein. Hear us, O Heavenly Father, for the sake of Your only Son, Our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen
Our Morning Offering – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father
O God, the House of My Soul is Narrow By St Augustine (354-430) Father & Doctor of Grace
O God, the Light of the heart, which sees Thee, The Life of the soul, which loves Thee, The Strength of the mind, which seeks Thee, May I ever continue to be steadfast in Thy love. Be the Joy of my heart, Take all of me to Thyself and abide therein. The house of my soul is, I confess, too narrow for Thee. Enlarge it, that Thou may enter. It is ruinous but do repair it. It has within it what must offend Thine Eyes, I confess and know it, But whose help shall I seek in cleansing it but Thine alone? To Thee, O God, I cry urgently. Cleanse me from secret faults. Keep me from false pride and sensuality, that they may not get dominion over me. Amen
Thought for the Day – 27 August – Meditations with Antonio Cardinal Bacci (1881-1971)
Evening Prayer
“A page in the story of our lives is closed. For all we know, it may be our last. Sleep is a symbol of death. How can we be certain that this night will not be our last?
A large number of people die during their sleep. For this reason, our night prayers should include an Act of sincere and perfect Contrition for our sins, an Act of Love for God, our supreme benefactor and an Act of complete resignation to His Will.
When we are in bed, we should repeat the words of Jesus on the Cross, “Father, into Thy Hands, I commit my spirit” (Lk 23:46). If this prayer is on our lips and in our heart, we can sleep in peace.”
Our Morning Offering – 26 August – “Come Jesus, for My Feet are Soiled” – A Friday Prayer
Come Jesus, for My Feet are Soiled By Origen of Alexandria (c 185-253)
Come Jesus, for my feet are soiled. Become once more, a Servant for my sake. Pour water into Your basin and come and wash my feet. I know these words of mine, presume too much and yet, I dread those frightening Words of Yours, “If I do not wash your feet, you can have no part in me!” Then wash my feet, so that I belong to You. Yet how can I dare to say, “Wash my feet?” Let Peter say so; he needed only to have his feet washed For he was clean through and through. I too have been washed once in Baptism and yet, I need that other cleansing that You spoke of, when You said: “I have another baptism to undergo;” Cleanse me Lord thoroughly, by Your saving Death. Amen
Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father
Quote/s of the Day – 24 August – St Bartholomew the Apostle and Martyr
“Here is a true child of Israel. There is no guile in him.”
John 1:47
Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”
John 1:49
“You are the light of the world, you are the salt of the earth.”
Matthew 5:14
“Like peaceful conquerors, without any human weapons but backed by by the power of God, they divided the world amongst themselves, so that they might win it for Christ! The Roman Empire was small to them. They travelled, moreover, to the distant shores of Ethiopia and India, where the Eagle of Rome had never found its way! Surely, this is the most extraordinary Miracle of history?!
The Holy Spirit accomplished that, which human armies had never been able to do, save in part, or for a limited period of time. In this achievement, He used the weakest possible human means, namely, twelve poor fishermen! The earthly Empire of Rome, passed away but the Spiritual domain of Christ still remains, with its centre at Rome, as the only true Light, the only unfailing hope and the only pledge of salvation for individuals and nations.”
Antonio Cardinal Bacci (1881-1971)
O Fathers of Our Ancient Faith
O Fathers of our ancient faith, With all the heav’n, we sing your fame Whose sound went forth in all the earth To tell of Christ and bless His Name.
You took the Gospel to the poor, The Word of God alight in you, Which in our day is told again, That timeless Word, forever new.
You told of God, Who died for us And out of death triumphant rose, Who gave the Truth which made us free and changeless through the ages goes.
Praise Father, Son and Holy Spirit, Whose gift is faith that never dies, A light in darkness now, until The Day-Star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th century Latin hymn, Creator Alme Siderum.
Our Morning Offering – 24 August – St Bartholomew the Apostle and Martyr
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the tenth century in a hymnal of Moissac Abbey.
22 August – Feast of the Immaculate Heart of Mary (Octave Day of the Assumption).
Pope Pius XII instituted the Feast of the Immaculate Heart of Mary in 1944 to be celebrated on 22 August, coinciding with the traditional Octave Day of the Assumption of the Blessed Virgin.
In the midst of the second world war Pope Pius XII placed the whole world under the special protection of our Saviour’s Mother by Consecrating it to her Immaculate Heart and in 1944, he decreed that in the future, the whole Church should celebrate the Memorial of the Immaculate Heart of Mary.
In the seventeenth century, St John Eudes, preached it together with that of the Sacred Heart. In the nineteenth century, Pope Pius VII and Pope Pius IX, allowed several Churches to celebrate a Feast of the Pure Heart of Mary. Pope Pius XII instituted today’s Feast of the Immaculate Heart of Mary for the whole Church, so as to obtain by her intercession, “peace among nations, freedom for the Church, the conversion of sinners, the love of purity and the practice of virtue” (Decree of 4 May, 1944).
The attention of Christians was early attracted by the love and virtues of the Heart of Mary. The Gospel itself invited this attention with exquisite discretion and delicacy. What was first excited was compassion for the Virgin Mother. It was, so to speak, at the foot of the Cross that the Christian heart first made the acquaintance of the Heart of Mary. Simeon’s prophecy paved the way and furnished the devotion with one of its favourite formulae and most popular representations – the heart pierced with a sword. But Mary was not merely passive at the foot of the Cross; “she co-operated, through charity.” as St. Augustine says, “in the work of our redemption“.
It is only in the twelfth, or towards the end of the eleventh century, that indications of a regular devotion are perceived in a sermon by St Bernard (De duodecim stellis).
Stronger evidences are discernible in the pious meditations on the Ave Maria and the Salve Regina and also in the large book De laudibus B Mariae Virginis (Douai, 1625) by Richard de Saint-Laurent.
In St Mechtilde (died 1298) and St Gertrude (d.ied1302) the devotion had two earnest adherents. A little earlier it had been included by St Thomas Becket in the devotion to the joys and sorrows of Mary, by Blessed Hermann (died 1245), in his other devotions to Mary and somewhat later it appeared in St Bridget’s Book of Revelations.
St Ambrose perceived in her the model of a virginal soul. St Bernardine of Siena (died1444) was more absorbed in the contemplation of the virginal heart and it is from him, that the Church has borrowed the lessons of the Second Nocturn for the Feast of the Heart of Mary. St Francis de Sales speaks of the perfections of this heart, the model of love for God and dedicated to it, his Theotimus.
In the second half of the sixteenth century and the first half of the seventeenth, ascetic authors dwelt upon this devotion at greater length. It was, however, reserved to St John Eudes to propagate the devotion, to make it public and to have a feast celebrated in honour of the Heart of Mary, first at Autun in 1648 and afterwards, in a number of French Diocese.
In 1799 Pope Pius VI, then in captivity at Florence, granted the Bishop of Palermo the Feast of the Most Pure Heart of Mary for some of the Churches in his Diocese. In 1805 Pope Pius VII made a new concession, thanks to which the Feast was soon widely observed. Such was the existing condition when a twofold movement, started in Paris, gave fresh impetus to the devotion. The two factors of this movement were first of all the revelation of the “Miraculous Medal” in 1830 and all the prodigies that followed and then, the establishment at Notre-Dame-des-Victoires, of the Archconfraternity of the Immaculate Heart of Mary, Refuge of Sinners, which spread rapidly throughout the world and was the source of numberless graces. On 21 July 1855, the Congregation of Rites, finally approved the Office and Mass of the Most Pure Heart of Mary, without, however, imposing them upon the Universal Church.
O Heart most pure of the Blessed Virgin Mary, obtain for me from Jesus, a pure and humble heart.
(1943 Raccolta–Indulgence 300 days)
Hail Mary! Prayer to the Immaculate Heart of Mary By St John Eudes (1601-1680) “The Apostle of Two Hearts”
Hail Mary! Mother of God the Son. Hail Mary! Spouse of the Holy Spirit. Hail Mary! Temple of the Most Blessed Trinity. Hail Mary! Pure Lily of the Effulgent Trinity. Hail Mary! Celestial Rose of the Ineffable Love of God. Hail Mary! Virgin pure and humble, of whom the King of Heaven willed to be born and, with thy milk to be nourished. Hail Mary! Virgin of Virgins, Hail Mary! Queen of Martyrs, whose soul a sword transfixed. Hail Mary! Lady most blessed! unto whom all power in Heaven and earth is given. Hail Mary! My Queen and my Mother! my Life, my Sweetness and my Hope, Hail Mary! Mother Most Amiable, Hail Mary! Mother of Divine Love, Hail Mary! Immaculate! Conceived Without Sin! Hail Mary! Full of Grace! The Lord is with Thee! Blessed art thou among women! And blessed is the Fruit of thy womb, Jesus! Blessed be thy spouse, Saint Joseph, Blessed be thy father, Saint Joachim, Blessed be thy mother, Saint Anne, Blessed be thy guardian, Saint John, Blessed be thy holy Angel, Saint Gabriel, Glory be to God the Father, Who chose thee, Glory be to God the Son, Who loved thee, Glory be to God the Holy Spirit, Who espoused thee.
O Glorious Virgin Mary, may all people love and praise thee.
The Ninth Day: Mary in Heaven, the Help of Christians on Earth
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: Mary’s succour as Mother of mercy is not confined to individuals. She is the protectress and helper of the whole Church. All over the earth, wherever we cast our glance, in the records of the history of times, long past and those of recent occurrence, we find testimony of the graces and benefits, obtained through her intercession. The feasts celebrated by the Church, throughout the year, what are they but evidences of gratitude, offered to the Queen of Heaven for the oftentimes, miraculous delivery from war, pestilence and other great afflictions? Hence she is rightly invoked as the “Help of Christians.”
The processional Statue of St John Bosco’s Our Lady Help of Christians in Turin
Practice: In our days, too, storms and dangers threaten the Church. Let us, therefore, by calling on Mary for help, do our part toward shortening the days of visitation and trial. Let us not confine our petitions, to her, within the narrow limits, of our own personal needs but let us join in the cry for assistance ascending to the Mother of mercy, throughout all Christendom. Let us daily, for Holy Church, send up our petition to Mary’s heavenly throne: “Help of Christians, pray for us!”
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Nine
Glorious Virgin and Mother of God, Mary, Queen of Heaven! Forget us not! Thou art the help of Christians; lighten our tribulations and help us with motherly intercession at the throne of thy Divine Son. With Holy Church, I join in the petition to thee: “Holy Mary, aid the miserable, assist the desponding, strengthen the weak, pray for thy people, plead for the clergy, intercede for the devout mothers, woman and consecrated woman. Let all who have recourse to thee experience the efficacy of thy succour!” And my holy Mother and Queen, forget not, my special petition …………….
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence. (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: Mary is, then, a Queen and what a consolation to know it!– a Queen always mild and gentle, always willing to confer benefits upon us. Hence the Church teaches us, to call her the Mother of mercy. The pious and learned Poet and Writer, Jean Charlier de Gerson (1363-1429) says: “God’s dominion comprises Justice and mMrcy. He divided it, retaining the administration of Justice for Himself and relinquishing, in a certain sense, the dispensation of mercy to Mary, by conferring through her hands, all graces He grants to mankind.” H,ow consoling, then, the assurance that our merciful Mother is so mighty and so loving a queen!
Practice: So great is the tenderness of Mary’s maternal heart: “that never was it known that anyone who fled to her protection, implored her help and sought her intercession, was left unaided. How many prayers, petitions and thanksgivings, ascend daily to the throne of this our exalted and merciful protectress! There is not a cry of an afflicted, struggling and suffering soul that she does not graciously hear. Join, therefore, confidently in the prayer of Holy Church, “Hail, holy Queen, Mother of mercy.” Approach her with filial trust. Neglect not to honour her yourself and do all in your power, to lead others to do her honour.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Eight
Glorious Virgin and Mother of God, Mary! Holy Church teaches me that despite the glory to which thou wast exalted, thou didst not forget thy miserable clients and that, in Heaven, thy mercy is still greater than it was during thy life on earth. Therefore, I come to thee and trustingly lay at thy feet, all my needs, miseries and petitions. My Queen, my Mother, turn not thy gracious eyes from me. Remember me to thy Divine Son; cease not to pray for me and take me under thy protection, so that I may finally have the happiness to see and praise thee in thy glory forever and ever. And once more, at thy feet, I beg thee to hear and grant, my special petition …………………….
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence. (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Our Morning Offering – 13 August – “The Month of the Immaculate Heart of Mary” – –
The Memorare By St Bernard (1090-1153) Mellifluous Doctor
REMEMBER, O most gracious Virgin Mary, that never was it known, that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my Mother, to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions but in thy mercy hear and answer me. Amen
(The Express Novena you will recall, is 9 times the Memorare within one day).
Preparatory Prayer By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: According to Holy Scripture and the Doctrine of the Church, there are, in Heaven, various grades of glory and joy, according to the rank and merit of the Saints. They attain this higher grade of glory and joy, by the increase of their ability to enjoy the happiness of Heaven. Their intellect is enabled to contemplate, more profoundly, the incomprehensible Essence of God. Their power of perception, is augmented so that they may more readily recognise and admire, the splendour of the Angels, Saints and heavenly mansions. Their will is enabled to be united, in a higher degree with God. From this we may conclude that Mary’s joy in Heaven transcends all human conception. Her heavenly glory and reward consists in the perfect adaptation of her whole being, to the enjoyment of God and of eternal happiness
Practice: Look up, Christian soul, to this great and brilliant Queen of Heaven. She is your gentle Mother and assures you of her help and the diadem she wears upon her brow is a proof that she has the power to help you. Do not, therefore, refuse the hand of this mighty ally in Heaven, for she will lift you from the depths of your misery, from the dangers of temptation and lead you strong and victorious, into the Presence of her Divine Son. Thus, you will enter into a new and supernatural life in Christ, to share in the grace-laden Mysteries of His Light, Passion and Triumph.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Seven
O Great and glorious Queen of Heaven, Mary! I beseech thee, by that exalted throne upon which God has raised thee, above all Angels and Daints; let me one day, appear amongst them, to join them in their praise of thee. Obtain for me the grace of never ceasing to honour thee, as thou dost deserve to be honoured, and thereby, to become worthy of thy mighty protection in life and death. I beseech thee too, O holy Mother, for the granting of this, my special petition: …………………………………
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence: (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: Mary’s glory received its culmination by her coronation as Queen of Heaven and earth. It was meet that in her, should be fulfilled, the words of Holy Scripture: “Come from Libanus, my Spouse, come, thou shalt be crowned” (Cant. 4:81) and, that her own prophetic words, “He hath put down the mighty from their seat, and hath exalted the humble” (Luke 1:52) should be exemplified in her. For it was reasonable and becoming that she, who once with Jesus, wore the crown of shame and contempt, should now share with Him, the crown of immortal glory. It was but fair and just that, the immaculate being, who was chosen above all inhabitants of heaven and earth, to be the true and worthy Mother of God, should now be solemnly installed over all creatures in Heaven and on earth, as the Queen of Angels and men and that, to her, should be offered homage, praise and honour, by the blessed spirits and by the souls of the Saints. But the crown which she received,is not one made of gold and precious stones, it is composed of the virtues with which Mary, in faithful co-operation with Divine grace, embellished herself. It consists, too, of all the homage and glory, which she receives, as Queen of Heaven. The most precious gem, in this crown, is the filial love and gratitude, Jesus shows toward His Mother in Heaven.
Practice: Indeed, “eye hath not seen, ear hath not heard, neither has it entered into the heart of man,” what the heavenly Father has prepared in the mansions of eternal bliss, for His beloved Daughter, the Son for His Blessed Mother, and the Holy Ghost, for His chosen Spouse. She is now Queen of Heaven and earth – of Heaven, for she is the Queen of all Angels and Saints; of earth, for as Mother of God, she is the Mother of all mankind, the mediatrix between the Redeemer and the redeemed. You, too, may contribute a gem toward the crown of your heavenly Mother, by paying her filial homage, imitating her virtues and preserving, for the love of her, your innocence and purity of heart and body.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Six
Glorious Virgin and Mother of God, Mary! I beseech thee, through the everlasting crown of glory with which God has crowned thee, Queen of Heaven and earth; obtain for me, through thy mighty intercession, the grace to persevere in virtue to the end, so that finally, I may attain the crown of bliss prepared by God. for those that love Him. I beseech thee too, glorious Queen and Mother, for this my special petition ………………
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence. (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
The Fifth Day: Mary’s Glorious Entrance into Heaven
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: Joy greater, than human heart can conceive, fills the heavenly spirits when a soul enters Heaven, to receive its reward. What jubilant transports, then, must those have been, with which they hailed the entrance into heavenly bliss of the most pure and holy Virgin, the Mother of the Son of God, body and soul, transfigured in glory! And she is and shall be, for all eternity, their mistress and Queen! What an ineffable joy, too, for the Blessed Virgin, to behold the countless numbers of Angels, to admire their beauty, their purity, their intense love of God! But as the feeble light of a candle disappears before the splendour of the sun’s rays, thus are these choirs of Angels, obscured by the ineffable glory of her Divine Son, coming to welcome His Mother. Who can describe this moving meeting? What a superabundant reward for love and suffering! What an ocean of joy and bliss, when the Son of God presented His Mother before the throne of His heavenly Father, Who greeted her as His Beloved Daughter! What a joy to behold the Holy Ghost, Whose pure Spouse she had been, even on earth! These transports of bliss baffle all attempts at description.
Practice: Although we are unable to have an adequate perception of Mary’s glory in Heaven, by which she is raised above all Angels and Saints, yet, it is in our power, to do one thing – we can rejoice at the glory of our Blessed Mother and join the heavenly spirits and the Saints, in paying homage to her. Let us resolve to do this and never to forget that Mary attained to the largest share of her Divine Son’s glory because, she was foremost in sharing His sufferings. Let this encourage us to bear our cross, to bear it with our Saviour, even to the height of Calvary, there to die with Him.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Five
Glorious Virgin and Mother of God, Mary! I beseech thee through the preparation with which thou wast glorified by God– by the Father ,as His most Beloved Daughter, by the Son, as His Immaculate Mother and by the Holy Ghost, as His most pure Spouse, in Heaven; obtain for me the grace to share, to some extent, this, thy glory and, therefore, to live so that I may deserve it. And too most Blessed Mother, this, my special Petition: ………………….
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence. (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Our Morning Offering – 10 August – St Lawrence (Died 258) Martyr “Keeper of the Treasures of he Church,”
Deus, Tuorum Militum O God, of Those Who Fought Thy Fight Unknown Author (6th Century)
O God, of those who fought Thy fight, Portion and prize and Crown of Light, Break every bond of sin and shame As now we praise Thy Martyr’s name.
He recked not of the world’s allure But sin and pomp of sin forswore: Knew all their gall and passed them by, And reached the throne prepared on high.
Bravely the course of pain he ran, And bore his torments as a man: For love of Thee, his blood outpoured, And thus obtained the great reward.
With humble voice and suppliant word We pray Thee, therefore, Holy Lord, While we Thy Martyr’s Feast Day keep, Forgive Thy loved and erring sheep.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee, All glory, as is ever meet, To Father and to Paraclete. Amen
An Ambrosian Hymn traditionally assigned for Matins and Vespers for the common feast of a Martyr in the Roman Breviary. It dates probably from the sSxth Century and is attributed to the unknown author of Rex Gloriose Martyrum and jesu, Redemptor Omnium. The Hymn exists in a longer versJon of eight strophes and a shorter one of four or five, which is probably earlier. The Vatican Antiphonary provided two different melodies for use in the Paschal Season and during the Octave of the Nativity, during which the Feast of Saint Stephen the Protomartyr occurs. The Hymn is a prayer asking God to forgive the sins of His servants on the day of the Martyr’s triumph over the pleasures of the world and the torture of persecution.
The Fourth Day: Reasons for the Bodily Assumption of Mary into Heaven
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: The wages of sin is death. Now, as the Blessed Virgin, from the first moment of her existence was preserved from all sin and even from original sin, it necessarily follows that death could have no permanent dominion over her and that, her body would not be permitted to see corruption.
This sinless body had been the medium by which the Body of Our Lord Jesus Christ, Who was the conqueror of death, had been formed. How, then, could such a highly privileged body, a pure and virginal body, be permitted to pass through corruption and decay?
As Mary had yielded up her sacred person to be a dwelling-place for the Lord of Heaven, it seems fitting that this same Lord, in His turn, should give the Kingdom of Heaven to her as her resting-place. St Bernard expresses this sentiment as follows: “When Our Lord came into this world, Mary furnished Him with the noblest dwelling on earth, the temple of her virginal womb. In return, the Lord,on this day, raises her up to the highest throne in Heaven.”
Practice: If You desire to look forward to death, without fear and to expect your dissolution with confidence, follow the Apostle’s injunction, “Therefore, whilst we have time, let us do good works, to all men” (Gal. 6:10). Avoid sin, perform good works, be patient in affliction and strive to expiate the punishment due to your sins by voluntary acts of penance, thus reducing your inclination to sin. Therefore, offer up to God, every morning, in a spirit of penitence, all your labours, trials and sufferings.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Four
Glorious Virgin and Mother of God, Mary! I beseech thee through the ineffable glory, thou didst make for thy departure from this world by a life of retirement, full of merits and virtue, dedicated to God alone; obtain for me the grace, of, following thy example, that I may detach my heart from this world and patiently bear affliction and adversity, carefully avoid sin and always strive to advance in the love of God. Obtain for me too, I beg thee Holy Mother, this my special petition ……………………
Hail Mary …….
Ejaculation:Sweet heart of Mary be my salvation!
Indulgence: (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Novena to Our Lady of the Assumption, the Third Day
The Third Day: The Empty Tomb
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: St John Damascene (675-749) Father and Doctor of the Church, writes: “St Thomas was not with the other Apostles when the Blessed Virgin died but arrived in Jerusalem on the third day after that event. Ardently desiring to see once more and to venerate the sacred body which had given flesh and blood to his Beloved Master, the grave was opened for this purpose. The body could nowhere be seen and a delicious perfume filled the empty tomb. The Apostles then became convinced, that as God had preserved the body of Mary free from sin before, in and after the Birth of His Son, He was pleased, likewise, after her death, to preserve that same body from corruption and, to glorify it in Heaven.”
A Council held in Jerusalem, in the year 1672, declared: “It is beyond all doubt, that the Blessed Virgin is not only a great and miraculous sign on earth because she bore God in the flesh and yet remained a virgin but, she is also, a great and miraculous sign in Heaven because she was taken up to Heaven, with soul and body. For although her sinless body was enclosed in the tomb, yet, like the body of Our Lord, it arose on the third day and was carried up to Heaven.”
Although the Doctrine of the bodily Assumption of Mary into Heaven, was not defined by the Church as an Article of Faith in the strict sense, yet, the learned Pope Benedict XIV rdeclares, “It would be presumptuous and blameworthy in anyone, to call into doubt or to question, this beautiful and consoling belief of ages.”
Practice: Let us rejoice at the thought of the glorious resurrection of our dear Mother. Let us unite ourselves in spirit with the Apostles in Heaven and with Holy Church, to congratulate her on this extraordinary privilege. But let us also rejoice at the thought of our own resurrection. True, it shall not take place immediately after death but. it is, therefore, not the less certain and it depends on us, to make it glorious and blessed.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Three
Glorious Virgin and Mother of God, Mary! As thy sacred body, after death, was preserved from corruption and, united with thy sinless soul, was borne to Heaven by the Angels; obtain for me the grace that my life and death be holy, so that on the Day of Judgement, I may arise to glory everlasting. Obtain for me too, I beg thee, the granting of this my special petition: …………………………… Amen
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence. (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Our Morning Offering – 8 August – “The Month of the Immaculate Heart of Mary”
O Mother Blest By St Alphonsus Maira Liguori (1696-1787) Most Zealous Doctor of the Church Trans. Fr Edmund Vaughn C.SS,R, (1827 – 1908 )
O Mother blest, whom God bestows On sinners and on just, What joy, what hope thou givest those Who in thy mercy trust. Thou are clement, thou are chaste, Mary thou art fair, Of all mothers, sweetest best, none with thee compare.
O heavenly Mother, mistress sweet! it never yet was told that suppliant sinner left thy feet, unpitied, unconsoloed. Thou are clement, thou are chaste, …
O Mother, pitiful and mild, Cease not to pray for me; For I do love thee as a child, And sigh for love of thee. Thou art clement, thou art chaste, …
Most powerful Mother, all men know Thy Son denies thee nought; Thou askest, wishest it, and lo! His power thy will hath wrought. Thou art clement, thou art chaste, …
O Mother blest, for me obtain, Ungrateful though I be, To love that God who first could deign To show such love for me. Thou art clement, thou art chaste, Mary, thou art fair. Of all mothers, sweetest, best, None with thee compare.
Novena to Our Lady of the Assumption, the Second Day
The Second Day: At Mary’s Deathbed and Tomb
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation:
Ancient legend relates that, led by Heaven, all the Apostles, except St Thomas, Wwho joined them a little later, assembled at the Blessed Virgin’s deathbed. After she had breathed forth her pure spirit, her sacred remains were prepared for the grave by wrapping the body in new white linen and decking it with flowers . Meanwhile ,the Apostles, assembled in another room, sang Psalms and Hymns, in praise of their departed Mother. The Apostles, all the disciples and the faithful dwelling in Jerusalem, followed the blessed remains to the grave chanting Psalms and Hymns. Arriving in the valley of Josaphat, the body was gently placed in a sepulcher of stone, not far from the Garden of Olives. After the entombment ,the Apostles and crowds of the faithful, lingered near the sacred spot in prayer, meditation and chanting of Psalms in which Angels’ voices were heard to mingle.
Practice:
Join in spirit with the Apostles and faithful in their prayer and meditation at the grave of our Blessed Mother. Contemplate and review her whole life. Could a course like hers have terminated more appropriately than with so beautiful, painless and tranquil a passing away? Prepare yourself, even now, for your departure from this life. Do not postpone the settlement of your affairs, spiritual and temporal, until the last uncertain hours. Above all, remove now, or as soon as possible, all doubts, anxieties and irregularities of conscience because, delay is dangerous and leads to impenitence and because, in the last hours, the powers of hell usually assail the departing soul with all their might.
Prayer of the Church: We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day Two
Glorious Virgin, who for thy consolation didst deserve to die comforted by the sight of thy dear Son Jesus and in the company of the Apostles and Angels, pray for us, that at that awful moment we, too, may be comforted by receiving Jesus in the most holy Sacrament and may feel see nigh, when we breathe forth our soul. Obtain for me too, I beseech thee, this my special petition ……………….. Amen
Hail Mary …….
Ejaculation: Sweet heart of Mary be my salvation!
Indulgence . (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Our Morning Offering – 7 August – The Ninth Sunday after Pentecost and the Memorial of St Cajetan (1480-1547) Confessor
Look Down, O Lord By St Cajetan (1480-1547)
Look down, O Lord, from Thy sanctuary and from the high habitation of Heaven and behold this Sacred Oblation which our great High Priest, Thy Holy Servant, the Lord Jesus, immolates unto Thee, for the sins of His brethren and be propitious to the multitude of our iniquities. Behold, the Voice of the Blood of Jesus, our Brother, cries to Thee from the Cross. Graciously hear, O Lord, be appeased, O Lord, hearken and do. Delay not for Thy own sake, my God because Thy Name is invoked upon this city and upon Thy people and do with us, according to Thy mercy. Amen
Plenary Indulgence on the First Thursday of each month for Communicants visiting the Blessed Sacrament and reciting this prayer. Partial indulgence of seven years and seven Quarantines, on all other Thursdays. –Pope Pius VII. “Quarantines” signifies a strict Ecclesiastical penance of forty days, performed according to the practice of the early Church. Hence an Indulgence of “Seven Quarantines,” for instance, implies. the remission of as much temporal punishment, as would be blotted out by the corresponding amount of Ecclesiastical Penance i.e. 7 x 40 = 280 days.
Preparatory Prayer by St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Mary, Virgin most Blessed and Mother of Our Lord and Redeemer Jesus Christ, through thy mercy I beseech thee, to come to my aid and to inspire me with such confidence in thy power that I may have recourse to thee, pray to thee and implore thy aid, in all needs of soul and body. Amen
Meditation: Mary, the Virgin Mother of God, was conceived without original sin. She never dimmed by actual sin, the lustre of sanctifying grace which beautified her soul. Nevertheless, she had to pass through the dark prtal of death, before she was assumed, body and soul, into Heaven. She had not been endowed with the privilege of immortality, with which God had invested our first parents in paradise. It was meet that she should be like unto her Divine Son in everything, even in death. But as she had drained, the bitter cup of suffering during her whole life and especially, when standing beneath the Cross, her death was to be free from pain and suffering. She quietly passed away, yielding up her spirit, in a yearning desire to be united forever, with her Divine Son in Heaven.
Practice: If you have dispossessed your heart of all unruly attachment to the goods and enjoyments of this earth, you, too, may hope for a happy and tranquil transition, from this land of exile, to your home in Heaven. Therefore, if you are still attached to the transitory things of this life, disengage your heart from them now. The voluntary renouncement of earthly goods, alone is meritorious before God. The separation from them, enforced by the strong hand of death, is of no supernatural value.
Prayer of the Church:We beseech Thee, O Lord, pardon the shortcomings of Thy servants that we who, by our own works, are not able to please Thee, may be saved by the intercession of the Mother of Thy Son, Our Lord Jesus Christ. Amen.
Novena Prayer: Day One
O Most benign Mother Mary! I rejoice that by thy happy and tranquil death, the yearning of thy heart was appeased and thy life, so rich in merit and sacrifice, received its crown. I rejoice that after passing from this life, thou, O most loving Mother, was made the glorious and powerful Queen of Heaven and dost exercise thy influence as such, for the benefit of thy frail, exiled children on earth. Obtain for me, I beseech thee, this my special petition ……………….. and a happy death that I may praise and glorify thy might and kindness, forever in Heaven. Amen
Hail Mary …….
Ejaculation:Sweet heart of Mary be my salvation!
Indulgence. – (1) 100 days, every time. (2) A Plenary Indulgence, once a month, on any day, to all who shall have said it everyday for a month, under the usual conditions.
Our Morning Offering – 6 August – The Transfiguration of Our Lord
Quicumque Christum Quaeritis All Ye Who would the Christ Descry By Prudentius (c 348 – c 413) (Aurelius Prudentius Clemens) The Renowned Poet
All you who would the Christ descry, Lift up your eyes to Him on high: There mortal gaze hath strength to see The token of His Majesty.
A wondrous sign we there behold, That knows not death nor groweth old, Sublime, most high, that cannot fade, That was ere earth and Heaven were made.
Here is the King the Gentiles fear, The Jews’ most mighty King is here, Promised to Abraham of yore, And to his seed forevermore.
‘Tis He the Prophets words foretold, And by their signs shown forth of old. The Father’s Witness hath ordained That we should hear with faith unfeigned.
Jesu, to Thee our praise we pay, To little ones revealed today, With Father and Blest Spirit One Until the ages’ course is done.
The Hymn Quicumque Christum quaeritis is the twelfth and last poem in the Cathemerino of Prudentius, originally written in honour of the Epiphany. Its 208 lines has furnished four hymns to the Roman Breviary, Latin below the image. On the Feast of the Transfiguration the verses are above are used. There is a short biography of Prudentius here: https://anastpaul.com/2020/01/08/quote-s-of-the-day-8-january-take-courage-it-is-i-and-bl-titus-zeman/
Quicumque Christum quaeritis, Uculos in altum tollite: Illic licebit visere Signum perennis glorias.
Illustre quiddam cernimus, Quod nesciat finem pati, Sublime, celsum, interminum, Antiquius ccelo et chao.
Hic ille Rex est Gentium, Populique Rex Judaici, Promissus Abraha patri, Ejusque in aevum semini.
Hunc et Prophetis testibus, Iisdemque signatoribus Testator et Pater jubet Audire nos, et credere.
Jesu, tibi sit gloria, Qui te revelas parvulis, Cum Patre et almo Spiritu In sempiterna saecula.
Thou art inviolate, undefiled and chaste, O Mary. Thou has been made the resplendent Gate of Heaven,
O loving and dearest Mother of Christ, Accept our devout acclamations in praise of thee.
That our minds and bodies may be pure, Devoted hearts and lips now implore thee.
Through thy sweet sounding prayers, Gain us pardon forever. O kind one, who alone didst remain inviolate.
The Hymn Inviolata has been claimed by the Carmelite Order, as a Traditional Hymn originating within their ranks. The Hymn is also used by Dominican Friars in the chanting of Compline. Its origins trace to the 11th century. It appears in Hymnals from 1860 to 1920.
Inviolata, integra, et casta es Maria, quae es effecta fulgida caeli porta.
O Mater alma Christi carissima, suscipe pia laudum praeconia.
Te nunc flagitant devota corda et ora, nostra ut pura pectora sint et corpora.
Tua per precata dulcisona, nobis concedas veniam per saecula.
O benigna! O Regina! O Maria, quae sola inviolata permansisti.
Our Morning Offering – 31 July – The Eight Sunday after Pentecost – “Month of the Most Precious Blood” and the Memorial of St Ignatius Loyola (1491-1556) Confessor
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).And yes – that is St Ignatius in my image.
Salve Regina Hail Holy Queen By Blessed Herman of Reichenau (1013–1054)
Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus.
This line, below, by St Bernard of Clairvaux (1090-1153) Doctor of the Church
O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God, ℟ that we may be made worthy of the promises of Christ.
AnaStpaul 
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